Quotes about cooperation
page 2

Kapil Sibal photo

“We did not receive cooperation from various departments, but still we are able to provide the tablet to the people.”

Kapil Sibal (1948) Indian lawyer and politician

On the Aakash tablet project, as quoted in Did not receive enough support for Aakash tablet project: Kapil Sibal http://www.dnaindia.com/india/report-did-not-receive-enough-support-for-aakash-tablet-project-kapil-sibal-1940151, DNA India (24 December 2013)

Moses Hess photo
Merle Haggard photo
David Gerrold photo
Adolf Hitler photo

“We want to build up a new state! That is why the others hate us so much today…. They are, after all, plutocracies in which a tiny clique of capitalists dominate the masses, and this, naturally, in close cooperation with international Jews and Freemasons.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

Speech at the Berlin Sportpalast on the opening of the Kriegswinterhilfswerk, September 4, 1940, Adolf Hitler collection of speeches 1922-1945, part 2, p. 735 https://issuu.com/grupodeestudosfernandodeogum/docs/adolf_hitler_-_collection_of_speech
1940s

Sushma Swaraj photo

“The President recalled the very warm ties that exist between the two countries build on civilisational links of thousands of years. We felt that there are enormous opportunities of cooperation between the two countries in the field of information and digital technologies”

Sushma Swaraj (1952–2019) Indian politician

Between India and Sri Lanka, quoted on Leader Call (February 11, 2016), "Sushma Swaraj calls on Sri Lankan PM Ranil Wickremesinghe" http://leadercall.com/2016/02/sushma-swaraj-calls-on-sri-lankan-pm-ranil-wickremesinghe/

Louis Auguste Blanqui photo
Richard Stallman photo

“I figure that since proprietary software developers use copyright to stop us from sharing, we cooperators can use copyright to give other cooperators an advantage of their own: they can use our code.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

1990s, Copyleft: Pragmatic Idealism (1998)

David Allen photo

“Being in control isn't forceful manipulation but rather highly cooperative engagement w/ what's really going on.”

David Allen (1945) American productivity consultant and author

4 August 2010 https://twitter.com/gtdguy/status/20314349285
Official Twitter profile (@gtdguy) https://twitter.com/gtdguy

Carl Eckart photo

“If we are to control our own future, it will be necessary, not only to obtain the cooperation of people, but to prepare comprehensive plans for that future.”

Carl Eckart (1902–1973) American physicist

Source: Our Modern Idol: Mathematical Science (1984), p. 41.

Daniel Dennett photo

“Evolution embodies information in every part of every organism. … This information doesn't have to be copied into the brain at all. It doesn't have to be "represented" in "data structures" in the nervous system. It can be exploited by the nervous system, however, which is designed to rely on, or exploit, the information in the hormonal systems just as it is designed to rely on, or exploit, the information embodied in your limbs and eyes. So there is wisdom, particularly about preferences, embodied in the rest of the body. By using the old bodily systems as a sort of sounding board, or reactive audience, or critic, the central nervous system can be guided — sometimes nudged, sometimes slammed — into wise policies. Put it to the vote of the body, in effect….When all goes well, harmony reigns and the various sources of wisdom in the body cooperate for the benefit of the whole, but we are all too familiar with the conflicts that can provoke the curious outburst "My body has a mind of its own!" Sometimes, apparently, it is tempting to lump together some of the embodied information into a separate mind. Why? Because it is organized in such a way that it can sometimes make independent discriminations, consult preferences, make decisions, enact policies that are in competition with your mind. At such time, the Cartesian perspective of a puppeteer self trying desperately to control an unruly body-puppet is very powerful. Your body can vigorously betray the secrets you are desperately trying to keep — by blushing and trembling or sweating, to mention only the most obvious cases. It can "decide" that in spite of your well-laid plans, right now would be a good time for sex, not intellectual discussion, and then take embarrassing steps in preparation for a coup d'etat. On another occasion, to your even greater chagrin and frustration, it can turn a deaf ear on your own efforts to enlist it for a sexual campaign, forcing you to raise the volume, twirl the dials, try all manner of preposterous cajolings to persuade it.”

Daniel Dennett (1942) American philosopher

Kinds of Minds (1996)

Henry M. Leland photo
Carl Panzram photo

“I have no desire whatever to reform myself. My only desire is to reform other people who try to reform me. and I believe that the only way to reform people is to kill em. My motto is, Rob em all, Rape em all and Kill em all. I am very truly yours signed Cooper John II Carl Panzram”

Carl Panzram (1891–1930) American serial killer

sic
From a letter to the "Society for the Abolishment of Capital Punishment", Leavenworth, Kansas, May 23, 1930, Lustmord: The Writings and Artifacts of Murderers, pgs. 210, (1997), Brian King, ed. ISBN 096503240X

Clinton Edgar Woods photo
Frances Kellor photo
Orson Scott Card photo
Calvin Coolidge photo

“Conscious of a strength which removes us from either fear or truculence, satisfied with dominions and resources which free us from lust of territory or empire, we see that our highest interest will be promoted by the prosperity and progress of our neighbors. We recognize that what has been accomplished here has largely been due to the capacity of our people for efficient cooperation. We shall continue prosperous at home and helpful abroad, about as we shall maintain and continually adapt to changing conditions the system under which we have come thus far. I mean our Federal system, distributing powers and responsibilities between the States and the National Government. For that is the greatest American contribution to the organization of government over great populations and wide areas. It is the essence of practical administration for a nation placed as ours is. It has become so commonplace to us, and a pattern by so many other peoples, that we do not always realize how great an innovation it was when first formulated, or how great the practical problems which its operation involves. Because of my conviction that some of these problems are at this time in need of deeper consideration, I shall take this occasion to try to turn the public mind in that direction.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Reign of Law (1925)

Sukarno photo
Herbert Hoover photo
Antonio Negri photo
Buckminster Fuller photo
Chen Shih-chung photo

“It's every country's responsibility to cooperate with one another for the sake of their citizens' health, and I believe that it is the international society's responsibility to make sure that Taiwan is not excluded from the global health system.”

Chen Shih-chung politician

Chen Shih-chung (2017) cited in " Taiwan’s minister of health to attend bilateral meetings during WHA http://www.taiwannews.com.tw/en/news/3169404" on Taiwan News, 22 May 2017

Ervin László photo
Vladimir Putin photo
Nayef Al-Rodhan photo
Max Brooks photo
Daniel J. Boorstin photo
Gerald Ford photo

“I know well the coequal role of the Congress in our constitutional process. I love the House of Representatives. I revere the traditions of the Senate despite my too-short internship in that great body. As President, within the limits of basic principles, my motto toward the Congress is communication, conciliation, compromise, and cooperation.”

Gerald Ford (1913–2006) American politician, 38th President of the United States (in office from 1974 to 1977)

Address to a joint session of Congress (August 12, 1974); in Public Papers of the Presidents of the United States: Gerald R. Ford, 1974, pp. 6–7
1970s, Address to Congress (12 August 1974)

Monte Melkonian photo
Joseph Nye photo

“Cooperation is difficult in the absence of communication.”

Joseph Nye (1937) American political scientist

Source: Understanding International Conflicts: An Introduction to Theory and History (6th ed., 2006), Chapter 1, Is There an Enduring Logic of Conflict in World Politics?, p. 16.

John Rabe photo
Abu Musab Zarqawi photo

“When recalling historical experience, the testimony of ancient times, the proofs of the present reality, and the things that we are experiencing today, we begin to truly understand God's words: "They are the enemies; so beware of them. The curse of Allah be on them!" Ibn Taymiyyah was right in his description of these people when they repudiated the people of Islam. He said: This is why they cooperated with the infidels and the Tartars… They were the main cause of the invasion of Muslim countries by Genghis Khan… Some of them cooperated with the Tartars and Franks (European Crusaders)… some of them (Shiites) backed the Christians….. They (Shiites) harbor more evil and rancor against Muslims, big and small, devout and non-devout, than anyone else…. They enjoy repudiating and cursing Muslim leaders, especially the orthodox caliphs and the ulema (clerics). To them, anyone who does not believe in the infallible Imam (Al-Mahdi) is a nonbeliever in God and the prophet… whenever Christians and infidels triumphed over, it was a day of jubilation… This is the end of what Shaykh-al-Islam Ibn Taymiyyah said about them. It is as if he is living among us today, an eyewitness of what is taking place, and saying… They always support infidels, including Jews and Christians. They help them in killing Muslims.”

Abu Musab Zarqawi (1966–2006) Jordanian jihadist

Zarqawi Letter February 2004 Coalition Provisional Authority English translation of terrorist Musab al Zarqawi letter obtained by United States Government in Iraq https://2001-2009.state.gov/p/nea/rls/31694.htm, (April 6, 2004)

Chiang Pin-kung photo

“Negotiations can resolve differences, cooperation can replace confrontation and development can create a win-win scenario.”

Chiang Pin-kung (1932–2018) Taiwanese politician

Chiang Pin-kung (2010) cited in: "ARATS delegation arrives in Taipei http://www.taipeitimes.com/News/front/archives/2010/12/21/2003491489" in The China Post, 21 December 2010.
Statement made during his welcoming speech to Chen Yunlin at the Chairman of Association for Relations Across the Taiwan Straits (ARATS) at the Grand Hotel in Taipei for the sixth round of high-level cross-strait talks between ARATS and SEF, 20 December 2010.

Tim Flannery photo
Noam Chomsky photo
Calvin Coolidge photo
Lee Myung-bak photo
S. I. Hayakawa photo
Nayef Al-Rodhan photo

“One of the key ingredients of coexistence and successful cooperation is trust.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Source: Sustainable History and the Dignity of Man (2009), p.403

Shankar Dayal Sharma photo
Verghese Kurien photo
Gary Gygax photo
John Rabe photo
Michael T. Flynn photo
Gary Gygax photo
Orson Scott Card photo
B.K.S. Iyengar photo
Joseph M. Juran photo
Newton Lee photo

“Transhumanists around the world are cooperating to mitigate existential threats to humankind.”

Newton Lee American computer scientist

Google It: Total Information Awareness, 2016

Calvin Coolidge photo
George H. W. Bush photo

“Clearly, no longer can a dictator count on East-West confrontation to stymie concerted United Nations action against aggression. A new partnership of nations has begun. And we stand today at a unique and extraordinary moment. The crisis in the Persian Gulf, as grave as it is, also offers a rare opportunity to move toward an historic period of cooperation. Out of these troubled times, our fifth objective — a new world order — can emerge: a new era, freer from the threat of terror, stronger in the pursuit of justice, and more secure in the quest for peace. An era in which the nations of the world, east and west, north and south, can prosper and live in harmony.”

George H. W. Bush (1924–2018) American politician, 41st President of the United States

Speech to joint session of Congress (11 September 1990), as quoted in Encyclopedia of Leadership (2004) by George R. Goethals, Georgia Jones Sorenson, and James MacGregor Burns, p. 1776 http://books.google.com/books?id=kjLspnsZS4UC&pg=RA4-PA1776&dq=%22Out+of+these+troubled+times+our+fifth+objective+a+new+world+order+can+emerge%22&num=100&ei=JoabR-ieJZjSigH106CoCg&ie=ISO-8859-1&sig=75hwmo0dYLCTYEOSWyXaECUpMzA and Confrontation in the Gulf; Transcript of President's Address to Joint Session of Congress http://query.nytimes.com/gst/fullpage.html?res=9C0CE6DF113CF931A2575AC0A966958260 The New York Times. September 12, 1990.

Gene Amdahl photo
Laraine Day photo
Robert Spencer photo

“Europe could be Islamic by the end of the twenty-first century. … Will tourists in Paris in the year 2015 take a moment to visit the "mosque of Notre Dame" and the "Eiffel Minaret?" Through massive immigration and official dhimmitude from European leaders, Muslims are accomplishing today what they have failed to do at the time of the Crusaders: conquer Europe. If demographic trends continue, France, Holland, and other Western European nations could have Muslim majorities by middle of this century. … What Europe has long sown it is now reaping. In her book Eurabia, Bat Ye'or, the pioneering historian of dhimmitude, chronicles how this has come to pass. Europe, she explains, began thirty years ago to travel down a path of appeasement, accommodation, and cultural abdication in pursuit of shortsighted political and economic benefits. She observes that today, "Europe has evolved from a Judeo-Christian civilization, with important post-Enlightenment/secular elements, to a 'civilization of dhimmitude,' i. e., Eurabia: a secular-Muslim transitional society with its traditional Judeo-Christian mores rapidly disappearing." … France and Germany have pursued a different strategy, attempting to establish the European Union as a global counterweight of the United States—a strategy that involves close cooperation with the Arab League.”

Robert Spencer (1962) American author and blogger

The Politically Incorrect Guide to Islam, 2005, ISBN 0-89526-013-1, pp. 221-224 http://books.google.com/books?id=_7RD2jwMU2wC&pg=PA221

Nicholas Barr photo

“A society is a cooperative venture for the mutual advantage of its members.”

Nicholas Barr (1943) British economist

Source: Economics Of The Welfare State (Fourth Edition), Chapter 3, Political Theory: Social Justice And The State, p. 42

Pope Benedict XVI photo
Nathanael Greene photo
Humberto Maturana photo
Saul D. Alinsky photo
Mark Satin photo
Samuel Vince photo

“A very eminent writer has observed, that "the conversion of the Gentile world, whether we consider the difficulties attending it, the opposition made to it, the wonderful work wrought to accomplish it, or the happy effects and consequences of it, may be considered as a more illustrious evidence of God's power, than even our Saviour's miracles of casting out devils, healing the sick, and raising the dead." Indeed, a miracle said to have been wrought without any attending circumstances to justify such an exertion of divine power, could not easily be rendered credible; and our author's argument proves no more. If it were related, that about 1700 years ago, a man was raised from the dead, without its answering any other end than that of restoring him to life, Iconfess that no degree of evidence could induce me tobelieve it; but if the moral government of God appeared in that event, and there were circumstances attending it which could not be accounted for by any human means, the fact becomes credible. When two extraordinary events are thus connected, the proof of one established the truth of the other. Our author has reasoned upon the fact as standing alone, in which case it would not be easy to disprove some of his reasoning; but the fact should be considered in a moral view - as connected with the establishment of a pure religion, and it then becomes credible. In the proof of any circumstance, we must consider every principle which tends to establish it; whereas our author, by considering the case of a man said to have been raised from the dead, simpli in a physical point of view, without any reference to a moral end, endavours to show that it cannot be rendered credible; and, from such principles, we may admit his conclusions without affecting the credibility of Christianity. The general principle on which he establishes his argument, is not the great foundation upon which the evidence of Christianity rests. He says, "Notestimony can be sufficient to establish a miracle, unless it be of such a kind, that the falsehood would be more miraculous than the fact which it endavours to prove." Now this reasoning, at furthest, can only be admitted in those cases where the fact has nothing but testimony to establish it. But the proofs of Christianity do not rest simply upon the testimony of its first promulgators, and that of those who were affterwards the instruments of communicating it; but they rest principally upon the acknowledged and very extraordinary affects which were produced by the preaching of a few unlearned, obscure persons, who taught "Christ crucified;" and it is upon these indisuptable matters of ffact which we reason; and when the effects are totally unaccountable upon any principle which we can collect from the operation of human means, we must either admit miracles, or admit an effect without an adequate cause. Also, when the proof of any position depends upon arguments drawn from various sources, all concutring to establish its turh, to select some one circumstance, and atrempt to show that that alone is not sufficient to render the fact credible, and thence infer that it is not ture, is a conclusion not to be admitted. But it is thus that our author has endavoured to destroy the credibiliry of Christianity, the evidences of which depend upon a great variety of circumstances and facts which are indisputably true, all cooperating to confirm its truth; but an examination of these falls not whithin the plan here proposed. He rests all his arguments upon the extraordinary nature of the fact, considered alone by itself; for a common fact, with the same evidence, would immediately be admitted. I have endavoured to show, that the extraordinary nature, as much as the mosst common events are necessary to fulfill the usual dispensations of Providence, and therefore the Deity was then direted by the same motive as in a more ordinary case, that of affording us such assitance as our moral condition renders necessary. In the establishment of a pur religion, the proof of its divine origin may require some very extraordinary circumstances which may never afterwards be requisite, and accordingly we find that they have not happened. Here is therefore a perfect concistencty in the operation of the Deity, in his moral government, and not a violation of the laws of nature: Secondly, the fact is immediately connected with others which are indisputably true, and which, without the supossition of the truth of that fact, would be, at least, equally miraculous. Thus I conceive the reasoning of our author to be totally inconclusive; and the argumentss which have been employed to prove the fallacy of his conclusions, appear at the same time, fully to justify our belief in, and prove the moral certainty of, our holy religion.”

Samuel Vince (1749–1821) British mathematician, astronomer and physicist

Source: The Credibility of Christianity Vindicated, p. 27; As quoted in " Book review http://books.google.nl/books?id=52tAAQAAMAAJ&pg=PA262," in The British Critic, Volume 12 (1798). F. and C. Rivington. p. 262-263

Vyacheslav Molotov photo
Antonio Negri photo
Orson Scott Card photo

“This is Alvin Smith,” said Cooper. “He’s a man of inestimable abilities, but only because nobody has cared enough to estimate them.”

Orson Scott Card (1951) American science fiction novelist

Source: The Tales of Alvin Maker, Heartfire (1998), Chapter 5.

Antonio Negri photo
Jussi Halla-aho photo

“The migration of peoples destroys Europe, but it also ruins the Third World. The shovelling of money that has lasted for half a century into a bottomless well called Africa has led to nothing but increasing misery. Half a century of cultural enrichment in Europe has led to nothing but ghettos and the unprecedented popularity of extreme right-wing parties — perhaps surprisingly, exactly where the culture has been most enriched. I believe that removing this misery is really not the objective, which would for example force the Africans to survive on their own and to strike back at their dictators, who live on “development cooperation”. The Western intellectual zeitgeist is dependent on the misery in Africa. An intellectual needs someone to pamper, because that’s what makes the intellectual necessary. The thought of an independent but truly different African is, to him, intolerable, because only a miserable, helpless and dependent (but of course, similar enough to be understandable and lovable) African offers him a chance to be “good.””

Jussi Halla-aho (1971) Finnish Slavic linguist, blogger and a politician

He can be “good” only if there is a rising mass of “evil” that is tired of the apathy and begging of the Third World.
Jussi Halla-aho (2012), published in the blog Gates of Vienna Then the Darkness Will Begin http://gatesofvienna.blogspot.fr/2012/08/then-darkness-will-begin.html, August 16, 2012. (Note: J.H-A has never published anything in the G.o.V. Translations, publications and quotations have been made by other people)
2010 -

Edward Bernays photo
Wu Po-hsiung photo
Donald J. Trump photo
Fabian Picardo photo

“Although we will not deviate from our stated position that Gibraltar will never be Spanish, we reach out our hand in friendship and reiterate equally forcefully our desire to have a strong and positive relationship of cooperation with our Spanish neighbours.”

Fabian Picardo (1972) Gibraltarian politician and barrister

[12 June 2018, Chief Minister's Address To United Nations Committee Of 24, http://vox.gi/cms/local/11516-chief-minister-s-address-to-un-committee-of-24.html, VOX Gibraltar News, 21 June 2018]
2018

“In response to news that Devyani Khobragade's 9 January 2014 indictment was dismissed - "They tried to trap Devyani with a false complaint against her. I thank the Indian government and the Indians for their cooperation and help. She will go back to America with full diplomatic immunity."”

Uttam Khobragade (1951) bureaucrat

India welcomes dismissal of visa fraud charges against Devyani Khobragade http://timesofindia.indiatimes.com/india/India-welcomes-dismissal-of-visa-fraud-charges-against-Devyani-Khobragade/articleshow/31930921.cms, The Times of India, 13 March 2014

Theodor Mommsen photo

“n a word, this new office of Imperator was nothing else than the primitive regal office re-established; for it was those very restrictions--as respected the temporal and local limitation of power, the collegiate arrangement, and the cooperation of the senate or the community that was necessary for certain cases-- which distinguished the consul from the king.(17) There is hardly a trait of the new monarchy which was not found in the old: the union of the supreme military, judicial, and administrative authority in the hands of the prince; a religious presidency over the commonwealth; the right of issuing ordinances with binding power; the reduction of the senate to a council of state; the revival of the patriciate and of the praefecture of the city. But still more striking than these analogies is the internal similarity of the monarchy of Servius Tullius and the monarchy of Caesar; if those old kings of Rome with all their plenitude of power had yet been rulers of a free community and themselves the protectors of the commons against the nobility, Caesar too had not come to destroy liberty but to fulfil it, and primarily to break the intolerable yoke of the aristocracy. Nor need it surprise us that Caesar, anything but a political antiquary, went back five hundred years to find the model for his new state; for, seeing that the highest office of the Roman commonwealth had remained at all times a kingship restricted by a number of special laws, the idea of the regal office itself had by no means become obsolete. At very various periods and from very different sides-- in the decemviral power, in the Sullan regency, and in Caesar's own dictatorship--there had been during the republic a practical recurrence to it; indeed by a certain logical necessity, whenever an exceptional power seemed requisite there emerged, in contradistinction to the usual limited -imperium-, the unlimited -imperium- which was simply nothing else than the regal power.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

On the Re-Establishment of the Monarchy
Vol. 4. pt. 2, Translated by W. P. Dickson
The History of Rome - Volume 4: Part 2

Clint Eastwood photo

“Don't just do something, stand there.' Gary Cooper wasn't afraid to do nothing.”

Clint Eastwood (1930) actor and director from the United States

In the first part, Eastwood was reportedly quoting a favored instruction from acting coach Jack Kosslyn.
p. 112.
Clint: The Life and Legend (1999)

“In justice as fairness society is interpreted as a cooperative venture for mutual advantage.”

Source: A Theory of Justice (1971; 1975; 1999), Chapter II, Section 14, pg. 84

Boutros Boutros-Ghali photo
David Berg photo
Harry V. Jaffa photo
Noam Cohen photo

“Internet companies and nonprofits like Wikipedia have been forced to choose between cooperating with the Chinese government and losing access to the growing online audience there.”

Noam Cohen (1999) American journalist

[Noam, Cohen, The New York Times, http://www.nytimes.com/2006/10/16/technology/16wikipedia.html?_r=0, Chinese Government Relaxes Its Total Ban on Wikipedia, October 16, 2006, October 29, 2014]

Li Minqi photo
S. I. Hayakawa photo
John Adams photo

“There are many other evils in our country which are growing, whereas the practice of slavery is fast diminishing, and threaten to bring punishment on our land more immediately than the oppression of the blacks. That sacred regard to truth in which you and I were educated, and which is certainly taught and enjoined from on high, seems to be vanishing from among us. A general relaxation of education and government, a general debauchery as well as dissipation, produced by pestilential philosophical principles of Epicurus, infinitely more than by shows and theatrical entertainments; these are, in my opinion, more serious and threatening evils than even the slavery of the blacks, hateful as that is. I might even add that I have been informed that the condition of the common sort of white people in some of the Southern States, particularly Virginia, is more oppressed, degraded, and miserable, than that of the negroes. These vices and these miseries deserve the serious and compassionate consideration of friends, as well as the slave trade and the degraded state of the blacks. I wish you success in your benevolent endeavors to relieve the distresses of our fellow creatures, and shall always be ready to cooperate with you as far as my means and opportunities can reasonably be expected to extend.”

John Adams (1735–1826) 2nd President of the United States

1800s, Letter to George Churchman and Jacob Lindley (1801)

Nicholas Roerich photo
Richard Stallman photo
Nicholas Murray Butler photo

“There is no. man, there is no people, without a God. That God may be a visible idol, carved of wood or stone, to which sacrifice is offered in the forest, in the temple, or in the market-place; or it may be an invisible idol, fashioned in a man's own image and worshipped ardently at his own personal shrine. Somewhere in the universe there is that in which each individual has firm faith, and on which he places steady reliance. The fool who says in his heart "There is no God" really means there is no God but himself. His supreme egotism, his colossal vanity, have placed him at the center of the universe which is thereafter to be measured and dealt with in terms of his personal satisfactions. So it has come to pass that after nearly two thousand years much of the world resembles the Athens of St. Paul's time, in that it is wholly given to idolatry; but in the modern case there are as many idols as idol worshippers, and every such idol worshipper finds his idol in the looking-glass. The time has come once again to repeat and to expound in thunderous tones the noble sermon of St. Paul on Mars Hill, and to declare to these modern idolaters "Whom, therefore, ye ignorantly worship, Him declare I unto you."
There can be no cure for the world's ills and no abatement of the world's discontents until faith and the rule of everlasting principle are again restored and made supreme in the life of men and of nations. These millions of man-made gods, these myriads of personal idols, must be broken up and destroyed, and the heart and mind of man brought back to a comprehension of the real meaning of faith and its place in life. This cannot be done by exhortation or by preaching alone. It must be done also by teaching; careful, systematic, rational teaching, that will show in a simple language which the uninstructed can understand what are the essentials of a permanent and lofty morality, of a stable and just social order, and of a secure and sublime religious faith.
Here we come upon the whole great problem of national education, its successes and its disappointments, its achievements and its problems yet unsolved. Education is not merely instruction far from it. It is the leading of the youth out into a comprehension of his environment, that, comprehending, he may so act and so conduct himself as to leave the world better and happier for his having lived in it. This environment is not by any means a material thing alone. It is material of course, but, in addition, it is intellectual, it is spiritual. The youth who is led to an understanding of nature and of economics and left blind and deaf to the appeals of literature, of art, of morals and of religion, has been shown but a part of that great environment which is his inheritance as a human being. The school and the college do much, but the school and the college cannot do all. Since Protestantism broke up the solidarity of the ecclesiastical organization in the western world, and since democracy made intermingling of state and church impossible, it has been necessary, if religion is to be saved for men, that the family and the church do their vital cooperative part in a national organization of educational effort. The school, the family and the church are three cooperating educational agencies, each of which has its weight of responsibility to bear. If the family be weakened in respect of its moral and spiritual basis, or if the church be neglectful of its obligation to offer systematic, continuous and convincing religious instruction to the young who are within its sphere of influence, there can be no hope for a Christian education or for the powerful perpetuation of the Christian faith in the minds and lives of the next generation and those immediately to follow. We are trustees of a great inheritance. If we abuse or neglect that trust we are responsible before Almighty God for the infinite damage that will be done in the life of individuals and of nations…. Clear thinking will distinguish between men's different associations, and it will be able to render unto Caesar the things which are Caesar's, and to render unto God the things which are God's.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Making liberal men and women : public criticism of present-day education, the new paganism, the university, politics and religion https://archive.org/stream/makingliberalmen00butluoft/makingliberalmen00butluoft_djvu.txt (1921)

Verghese Kurien photo