Quotes about consonant

A collection of quotes on the topic of consonant, use, being, call.

Quotes about consonant

Vladimir Nabokov photo
Ramana Maharshi photo
Jöns Jacob Berzelius photo
Michel Bréal photo
Voltaire photo

“Etymology is a science in which vowels signify nothing at all, and consonants very little.”

Voltaire (1694–1778) French writer, historian, and philosopher

Quote attributed by Max Müller (1823–1900), Lectures on the Science of Language (2003), Kessinger Publishing, p. 238
Attributed

Karl Marx photo
Aryabhata photo

“His work, called Aryabhatiya, is composed of three parts, in only the first of which use is made of a special notation of numbers. It is an alphabetical system in which the twenty-five consonants represent 1-25, respectively; other letters stand for 30, 40, …., 100 etc. The other mathematical parts of Aryabhatiya consists of rules without examples. Another alphabetic system prevailed in Southern India, the numbers 1-19 being designated by consonants, etc.”

Aryabhata (476–550) Indian mathematician-astronomer

Florian Cajori in: A History of Mathematical Notations http://books.google.co.in/books?id=_byqAAAAQBAJ&pg=PT961&dq=Notations&hl=en&sa=X&ei=Wz65U5WYDIKulAW1qIGYDA&ved=0CBwQ6AEwAA#v=onepage&q=Notation&f=false, Courier Dover Publications, 26 September 2013, p. 47.

Samuel Taylor Coleridge photo

“Brute animals have the vowel sounds; man only can utter consonants.”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

20 August 1833
Table Talk (1821–1834)

John Rupert Firth photo
Joseph E. Stiglitz photo
Carl Sagan photo
Ilana Mercer photo

“Cognitive consonance is what writing in the Age of the idiot is all about. The key to success in the scribbling profession is to strike the right balance of mediocrity in writing and thinking, which invariably entails echoing one of two party lines, poorly.”

Ilana Mercer South African writer

“National Review Eunuchs,” http://rt.com/op-edge/paleolibertarian-column-ilana-mercer/national-review-john-derbyshire RT, April 13, 2012.
2010s, 2012

James Madison photo
David Rosen photo
Wassily Kandinsky photo
Isaac Barrow photo
John Cage photo
Aldous Huxley photo
Peter Greenaway photo
Erasmus Darwin photo
Jadunath Sarkar photo

“I would not care whether truth is pleasant or unpleasant, and in consonance with or opposed to current views. I would not mind in the least whether truth is, or is not, a blow to the glory of my country. If necessary, I shall bear in patience the ridicule and slander of friends and society for the sake of preaching truth. But still I shall seek truth, understand truth, and accept truth. This should be the firm resolve of a historian.”

Jadunath Sarkar (1870–1958) Indian historian

Quoted in Meenakshi Jain, "Flawed Narratives – History in the old NCERT Textbooks" http://hindureview.com/2001/02/22/flawed-narratives-history-old-ncert-textbooks/, And Quoted in R.C. Majumdar, The History and Culture of the Indian People, Vol. 7, Bharatiya Vidya Bhavan, Bombay, 1984, pp. xiii (quoted from a Presidential speech given at a historical conference in Bengal, 1915)

Franz Marc photo

“A musical event in Münich has brought me a great dolt.... an evening of chamber-music by Arnold Schoenberg (Vienna).... the audience behaved loutishly, like school brats, sneezing and clearing their throats, when not tittering and scraping their chairs, so it was hard to follow the music. Can you imagine a music in which tonality (that is, the adherence to any key) is completely suspended? I was constantly reminded of Kandinsky's large composition which also permits no trace of tonality.... and also of Kandinsky's 'jumping spots' in hearing this music [of Schoenberg], which allows each tone sounded to stand on its own (a kind of white canvas between the spots of color). Schönberg proceeds from the principle that the concepts of consonance and dissonance do not exist at all. A so-called dissonance is only a mere remote consonance – an idea which now occupies me constantly while painting..”

Franz Marc (1880–1916) German painter

In a letter to August Macke (14 January 1911); as quoted in August Macke; Franz Marc: Briefwechsel, Cologne 1965; as quoted in Boston Modern - Figurative Expressionism as Alternative Modernism, Judith Bookbinder, University Press of New England, Hanover and England, 2005, p. 35
Franz Marc visited a concert with music of the composer Arnold Schönberg on 11 Jan. 1911 with Wassily Kandinsky, Alexej von Jawlensky, Gabriele Münter and others; they played there compositions of Schönberg he wrote in 1907 and 1909: his second string quartet and the 'Three piano pieces'
1911 - 1914

Robert K. Merton photo

“The ethos of science involves the functionally necessary demand that theories or generalizations be evaluated in [terms of] their logical consistency and consonance with facts.”

Robert K. Merton (1910–2003) American sociologist

Merton (1938) "Science and the Social Order". In: Philosophy of Science Vol 5, nr 3, p. 326

Edward Coke photo

“Only this incident inseparable every custom must have, viz., that it be consonant to reason; for how long soever it hath continued, if it be against reason, it is of no force in law.”

Edward Coke (1552–1634) English lawyer and judge

The First Part of the Institutes of the Laws of England, or, A Commentary on Littleton, part 62a (London, 1628, ed. F. Hargrave and C. Butler, 19th ed., London, 1832).
Institutes of the Laws of England

Andrew Johnson photo
Douglas MacArthur photo
David Eugene Smith photo

“He used capital vowels for the unknown quantities and capital consonants for the known, thus being able to express several unknowns and several knowns.”

David Eugene Smith (1860–1944) American mathematician

Source: History of Mathematics (1925) Vol.2, p. 430; footnote

Daniel Levitin photo

“Consonant intervals and dissonant intervals are processed via separate mechanisms in the auditory cortex.”

Daniel Levitin (1957) American psychologist

This is Your Brain on Music (2006)

Charles Lamb photo

“I read your letters with my sister, and they give us both abundance of delight. Especially they please us two, when you talk in a religious strain,—not but we are offended occasionally with a certain freedom of expression, a certain air of mysticism, more consonant to the conceits of pagan philosophy, than consistent with the humility of genuine piety. To instance now in your last letter—you say, “it is by the press [sic], that God hath given finite spirits both evil and good (I suppose you mean simply bad men and good men), a portion as it were of His Omnipresence!” Now, high as the human intellect comparatively will soar, and wide as its influence, malign or salutary, can extend, is there not, Coleridge, a distance between the Divine Mind and it, which makes such language blasphemy? Again, in your first fine consolatory epistle you say, “you are a temporary sharer in human misery, that you may be an eternal partaker of the Divine Nature.” What more than this do those men say, who are for exalting the man Christ Jesus into the second person of an unknown Trinity,—men, whom you or I scruple not to call idolaters? Man, full of imperfections, at best, and subject to wants which momentarily remind him of dependence; man, a weak and ignorant being, “servile” from his birth “to all the skiey influences,” with eyes sometimes open to discern the right path, but a head generally too dizzy to pursue it; man, in the pride of speculation, forgetting his nature, and hailing in himself the future God, must make the angels laugh. Be not angry with me, Coleridge; I wish not to cavil; I know I cannot instruct you; I only wish to remind you of that humility which best becometh the Christian character. God, in the New Testament (our best guide), is represented to us in the kind, condescending, amiable, familiar light of a parent: and in my poor mind ’tis best for us so to consider of Him, as our heavenly Father, and our best Friend, without indulging too bold conceptions of His nature. Let us learn to think humbly of ourselves, and rejoice in the appellation of “dear children,” “brethren,” and “co-heirs with Christ of the promises,” seeking to know no further… God love us all, and may He continue to be the father and the friend of the whole human race!”

Charles Lamb (1775–1834) English essayist

Lamb's letter to Coleridge in Oct. 24th, 1796. As quoted in Works of Charles and Mary Lamb (1905). Letter 11.

Will Cuppy photo

“[Footnote] The Phoenicians employed an alphabet of twenty-one consonants. They left no literature. You can't be literary without a few vowels.”

Will Cuppy (1884–1949) American writer

The Decline and Fall of Practically Everybody (1950), Part II: Ancient Greeks and Worse, Hannibal

William Stanley Jevons photo
Charles Lyell photo

“To many, this doctrine of Natural Selection, or 'the preservation of favoured races in the struggle for life,' seems so simple, when once clearly stated, and so consonant with known facts and received principles, that they have difficulty in conceiving how it can constitute a great step in the progress of science.”

Charles Lyell (1797–1875) British lawyer and geologist

Source: The Geological Evidences of the Antiquity of Man (1863), Ch.21, p. 417
Context: To many, this doctrine of Natural Selection, or 'the preservation of favoured races in the struggle for life,' seems so simple, when once clearly stated, and so consonant with known facts and received principles, that they have difficulty in conceiving how it can constitute a great step in the progress of science. Such is often the case with important discoveries, but in order to assure ourselves that the doctrine was by no means obvious, we have only to refer back to the writings of skilful naturalists who attempted in the earlier part of the nineteenth century, to theorise on this subject, before the invention of this new method of explaining how certain forms are supplanted by new ones, and in what manner these last are selected out of innumerable varieties, and rendered permanent.

James Madison photo

“It would certainly be more consonant to the principles of liberty which ought never to be lost sight of in a contest for liberty…”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

Letter to Joseph Jones (28 November 1780) https://books.google.com/books?id=-IrnXiH2lbAC&pg=PA11&dq=%22Madison%22+%22coveting+that+liberty+for+which+we+have+paid%22&hl=en&sa=X&ved=0CCYQ6AEwAGoVChMI_ab6o9vWxwIVCmg-Ch1jIgiE#v=onepage&q=%22Madison%22%20%22coveting%20that%20liberty%20for%20which%20we%20have%20paid%22&f=false <!--https://books.google.com/books?id=zkRKqnxjbAoC&pg=PA199&dq=%22liberate+and+make+soldiers+at+once+of%22&hl=en&sa=X&ved=0CC4Q6AEwA2oVChMIyeyr5cPRxwIVDDU-Ch2IxQjN#v=onepage&q=%22liberate%20and%20make%20soldiers%20at%20once%20of%22&f=false-->
1780s
Context: Would it not be as well to liberate and make soldiers at once of the blacks themselves, as to make them instruments for enlisting white soldiers? It would certainly be more consonant to the principles of liberty which ought never to be lost sight of in a contest for liberty...

Carl Sagan photo

“The truth may be puzzling. It may take some work to grapple with. It may be counterintuitive. It may contradict deeply held prejudices. It may not be consonant with what we desperately want to be true. But our preferences do not determine what's true.”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

Context: The truth may be puzzling. It may take some work to grapple with. It may be counterintuitive. It may contradict deeply held prejudices. It may not be consonant with what we desperately want to be true. But our preferences do not determine what's true. We have a method, and that method helps us to reach not absolute truth, only asymptotic approaches to the truth — never there, just closer and closer, always finding vast new oceans of undiscovered possibilities. Cleverly designed experiments are the key.

Sung-Yoon Lee photo

“Real peace is won by resolve and sacrifice, while ephemeral peace is all too often concocted only by vowels and consonants.”

Sung-Yoon Lee Korea and East Asia scholar, professor

Context: At the very least, the ill-advised rush to "peace" is a likely candidate for the historical annals of self-destructive appeasement. The great sacrifices made by Americans in the Korean War, the legacy of the close US-South Korea relationship over the past 60 years, and future US strategic interests in and around the Korean Peninsula should not be sacrificed at the altar of diplomatic peace. Real peace is won by resolve and sacrifice, while ephemeral peace is all too often concocted only by vowels and consonants. (talking about a potential peace treaty between North Korea and the U. S., to replace the decades-long armistice signed in 1953)

Felix Adler photo

“The moral law is the expression of our inmost nature, and when we live in consonance with it we feel that we are living out our true being.”

Felix Adler (1851–1933) German American professor of political and social ethics, rationalist, and lecturer

Section 6 : Higher Life
Founding Address (1876), Life and Destiny (1913)
Context: An ideal is a port toward which we resolve to steer. We may not reach it. The mere fact that our goal is definitely located does not suffice to conduct us thither. But surely we shall thus stand a better chance of making port in the end than if we drift about aimlessly, the sport of winds and tides, without having decided in our own minds in what direction we ought to bend our course.
The moral law is the expression of our inmost nature, and when we live in consonance with it we feel that we are living out our true being.

Constantine the Great photo

“When we, Constantine and Licinius, emperors, had an interview at Milan, and conferred together with respect to the good and security of the commonweal, it seemed to us that, amongst those things that are profitable to mankind in general, the reverence paid to the Divinity merited our first and chief attention, and that it was proper that the Christians and all others should have liberty to follow that mode of religion which to each of them appeared best; so that that God, who is seated in heaven, might be benign and propitious to us, and to every one under our government. And therefore we judged it a salutary measure, and one highly consonant to right reason, that no man should be denied leave of attaching himself to the rites of the Christians, or to whatever other religion his mind directed him, that thus the supreme Divinity, to whose worship we freely devote ourselves, might continue to vouchsafe His favour and beneficence to us. And accordingly we give you to know that, without regard to any provisos in our former orders to you concerning the Christians, all who choose that religion are to be permitted, freely and absolutely, to remain in it, and not to be disturbed any ways, or molested. And we thought fit to be thus special in the things committed to your charge, that you might understand that the indulgence which we have granted in matters of religion to the Christians is ample and unconditional; and perceive at the same time that the open and free exercise of their respective religions is granted to all others, as well as to the Christians. For it befits the well-ordered state and the tranquillity of our times that each individual be allowed, according to his own choice, to worship the Divinity; and we mean not to derogate aught from the honour due to any religion or its votaries.”

Constantine the Great (274–337) Roman emperor

As translated in The Ante-Nicene Fathers (1886) edited by Alexander Roberts and James Donaldson, Vol. 7, p. 320 http://books.google.com/books?id=ko0sAAAAYAAJ&pg=PA320
Variant translation: When I, Constantine Augustus, as well as I Licinius Augustus fortunately met near Mediolanum [Milan], and were considering everything that pertained to the public welfare and security, we thought —, among other things which we saw would be for the good of many, those regulations pertaining to the reverence of the Divinity ought certainly to be made first, so that we might grant to the Christians and others full authority to observe that religion which each preferred; whence any Divinity whatsoever in the seat of the heavens may be propitious and kindly disposed to us and all who are placed under our rule. And thus by this wholesome counsel and most upright provision we thought to arrange that no one whatsoever should be denied the opportunity to give his heart to the observance of the Christian religion, or of that religion which he should think best for himself, so that the Supreme Deity, to whose worship we freely yield our hearts, may show in all things His usual favor and benevolence. Therefore, your Worship should know that it has pleased us to remove all conditions whatsoever, which were in the rescripts formerly given to you officially, concerning the Christians and now any one of these who wishes to observe Christian religion may do so freely and openly, without molestation. We thought it fit to commend these things most fully to your care that you may know that we have given to those Christians free and unrestricted opportunity of religious worship. When you see that this has been granted to them by us, your Worship will know that we have also conceded to other religions the right of open and free observance of their worship for the sake of the peace of our times, that each one may have the free opportunity to worship as he pleases; this regulation is made we that we may not seem to detract from any dignity or any religion.
As translated in The Early Christian Persecutions (1897) by Dana Carleton Munro http://books.google.com/books?id=eoQTAAAAIAAJ&pg=PA29
Edict of Milan (313)

Gustav Landauer photo

“A goal can only be reached if the means are in consonance with its essential nature. One will never attain non-violence through violence.”

Gustav Landauer (1870–1919) German anarchist

Letter from Landauer to Martin Buber 1901, quoted in Martin Buber's Life and Work, vol. I by M. Friedman 1981, p. 251