Quotes about clan

A collection of quotes on the topic of clan, family, use, man.

Quotes about clan

Into the Wild
Variant: Fire alone can save our clan
Source: Twilight

“Of course, I also encountered hostile reactions in campaigning. People called me names, even spat at me; I received more threats. The most remarkable people, to me, were those who apparently approved of everything I said but nonetheless wouldn't dream of voting for the Liberal Party. It reminded me of Somalia: they wouldn't vote outside their clan.”

Ayaan Hirsi Ali book Infidel

Source: Infidel (2007), Ch. 15

Hostility, People, Dreams

“The Chinese people have only family and clan solidarity; they do not have national spirit…they are just a heap of loose sand…Other men are the carving knife and serving dish; we are the fish and the meat.”

Sun Yat-sen (1866–1925) Chinese physician, politician and revolutionary

China as a Heap of Loose Sand (1924)

Men, People, Family, Fish

“Chielo, the priestess of Agbala, called the converts the excrement of the clan, and the new faith was a mad dog that had come to eat it up.”

Chinua Achebe book Things Fall Apart

Source: Things Fall Apart (1958), Chapter 16 (p. 133)

Faith, Dogs, Madness

“Friendship is held to be the severest test of character. It is easy, we think, to be loyal to a family and clan, whose blood is in your own veins.”

Charles Alexander Eastman (1858–1939) American scouting pioneer

Family, Friendship, Thinking

“The Ibo people have a proverb that when a man says yes his chi says yes also. Okonkwo said yes very strongly, so his chi agreed. And not only his chi but his clan too, because it judged a man by the work of his hands.”

Chinua Achebe book Things Fall Apart

Source: Things Fall Apart (1958), Chapter 4 (p. 29)

People

“She padded toward Han, barefoot, like a faerie startled out of a forest bower, bewitching mix of clan and flatland beauty.”

Cinda Williams Chima (1952) Novelist

Source: The Crimson Crown

Beauty

“You are safe," he said firmly. "You have my name and my family, my clan, and if necessary, the protection of my body as well. The man willna lay hands on ye again, while I live.”

Diana Gabaldon book Outlander

Source: Outlander

Family

“The clans began to bombard the outer force field with rockets, missiles, nukes, and harsh language.”

Ernest Cline book Ready Player One

Source: Ready Player One

“It costs me never a stab nor squirm

To tread by chance upon a worm.

"Aha, my little dear," I say,

"Your clan will pay me back some day."”

Dorothy Parker (1893–1967) American poet, short story writer, critic and satirist

First printed in New Yorker, (9 April 1927) p. 31
Sunset Gun (1927)

Chance

“If I ever form a clan, we'll be the anti-cheerleaders and walk under the bleacher forming mild acts of mayhem.”

Laurie Halse Anderson Speak

Source: Speak

“Do you have spies in Clan Heavy?”
“I have spies everywhere.”
I looked at Andrea, who was hoarding bacon on her plate.
“She had tea with Mahon’s wife.” Andrea said.
Aunt B looked at her. “You and I need to work on your air of mystery.”

Ilona Andrews American husband-and-wife novelist duo

Source: Magic Rises

Tea

“As soon as the engagement was announced, the Pack Clans converged and shot the idea of a quiet ceremony out of the water and then kept firing at it until it stopped convulsing and died.”

Ilona Andrews American husband-and-wife novelist duo

Source: Magic Breaks

Idea, Water

“He leaned close, rubbing his bearded cheek against my ear. 'And how about a sweet kiss, now, for the brave lads of the clan MacKenzie? Tulach Ard!'
Erin go bragh,' I said rudely, and pushed with all my strength.”

Diana Gabaldon book Outlander

Source: Outlander

Kiss

“Kunti, or Pritha, is the daughter of Shoora of the Vrishnis, given away when just a child to her father’s childless friend Kuntibhoja. This rankles deep within her; she voices her resentment pointedly both before and after the Kurukshetra war. Growing up in Kuntibhoja’s apartments, she finds no mother; Kuntibhoja himself hands her over, in adolescence, to the vagaries of the eccentric, w:Irascibleirascible and fiery sage Durvasa. Should she displease the sage, she is warned, it will dishonour her guardian’s clan as well as her own.”

Kunti character from Indian epic Mahabharata

Five Holy Virgins, Five Sacred MythsOf Kunti and Satyawati Sexually Assertive Women of the Mahabharata

War, Daughters

“The man, who was probably an itinerant traditional circumciser from the blacksmith clan, picked up a pair of scissors. With the other hand, he caught hold of the place between my legs and started tweaking it, like Grandma milking a goat. "There it is, the kintir," one of the women said. Then the scissors went down between my legs and the man cut off my inner labia and clitoris. I heard it, like a butcher snipping the fat off a piece of meat. A piercing pain shot up between my legs, indescribable, and I howled. Then came the sewing: the long, blunt needle clumsily pushed into my bleeding outer labia, my loud and anguished protests, Grandma's words of comfort and encouragement. "It's just this once in your life, Ayaan. Be brave, it's almost finished."”

Ayaan Hirsi Ali book Infidel

When the sewing was finished, he cut the thread off with his teeth.
Source: Infidel (2007), Chapter 2: Under the Talal Tree

Life, Women, Pain, Grandma

“I could not help noticing the great role women played in Pueblo society. Women owned the houses and actually built them. Children often got their mother's last name, not their father's. Sons joined their mother's clans. It made me a little jealous.”

Mary Crow Dog book Lakota Woman

Source: Lakota Woman (1990), p. 106

Women, Children, Help, Housing

“And, because she so illumined and glorified her clan,
She brought to every father, every mother through the empire,
Happiness when a girl was born rather than a boy.”

Bai Juyi (772–846) Chinese poet of the Tang Dynasty

可憐光彩生門戸
遂令天下父母心
不重生男重生女
"A Song of Unending Sorrow"

Girl, Boy, Happiness

“In many of the cases of conceptual innovation, … creating the conceptual tools is a precondition to coming to a clear understanding of what the problem was in the first place. It is very difficult to describe the transition after it has taken place because it is difficult for us to put ourselves back into the situation of confusion, indeterminacy, and perplexity that existed before the new “tool” brought clarity and this means it is difficult for us to retain a vivid sense of what a difference having the concept made. We can just barely imagine ourselves in a world in which there are no states, as opposed to local barons, warlords, clans, primitive communal forms of village organisation, etc.”

Raymond Geuss book Philosophy and Real Politics

Source: Philosophy and Real Politics (2008), p. 48.

World, Imagination, Communication, Understanding

“It is restful to leave one's home; not because traveling does not entail varied and difficult daily actions, but because it removes our responsibilities. Except in the case of official persons, the traveler now lives for himself alone, and is no longer accountable to a community or a family clan. A foreign country is merely a spectacle; in it we no longer have the continual awareness of responsibility. All of us, from time to time, need a plunge into freedom and novelty, after which routine and discipline will seem delightful by contrast. Periods of rest, however, must be brief, but it is amazing to discover how a few days of travel can restore our mental freshness.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Working

Family, Travel, Home, Communication

“Pandu was married to Kunti, the adopted daughter of King Kuntibhoja. Her real father was King Sura of the Yadava clan. Kuntibhoja had adopted her and used her to serve a Brahmin visiting his court. This Brahmin [Durvasa] was known both for his irascibility and his great magical powers. Kunti served him so well that he blessed the king and gave Kunti several mantras with which she could call any god to father her child. In her childish curiosity, Kunti used one mantra and called Surya, the sun-god. He appeared immediately and begot a son on her. Frightened, Kunti put the child in a box, with gold and jewelery, and set it in the river. The boy was found and adopted by the suta Adhiratha, and became known as Karna.”

Kunti character from Indian epic Mahabharata

Source: The End Of An Epoch, p. 12.

God, Boy, Appearance, Sun

“Several implications follow from Hayek's insights into the nature of capitalism.(a) The claim "I deserve my pretax income" is not generally true. Nor should the basic organization of property rules be based on considerations of moral desert. Hence, claims about desert have no standing in deciding whether taxation for the purpose of funding social insurance is just.
(b) The claim that people rocked by the viccisitudes of the market, or poor people generally, are getting what they deserve is also not generally true. To moralize people's misfortunes in this way is both ignorant and mean. Capitalism continuously and randomly pulls the rug out from under even the most prudent and diligent people. It is in principle impossible for even the most prudent to forsee all the market turns that could undo them. (If it were possible, then efficient socialist planning would be possible, too. But it isn't.)
(c) Capitalist markets are highly dynamic and volatile. This means that at any one time, lots of people are going under. Often, the consequences of this would be catastrophic, absent concerted intervention to avert the outcomes generated by markets. For example, the economist Amartya Sen has documented that sudden shifts in people's incomes (which are often due to market volatility), and not absolute food shortages, are a principal cause of famine.
(d) The volatility of capitalist markets creates a profound and urgent need for insurance, over and above the insurance needs people would have under more stable (but stagnant) economic systems. This need is increased also by the fact that capitalism inspires a love of personal independence, and hence brings about the smaller ("nuclear") family forms that alone are compatible with it. We no longer belong to vast tribes and clans. This sharply reduces the ability of individuals under capitalism to pool risks within families, and limits the claims they can effectively make on nonhousehold (extended) family members for assistance. To avoid or at least ameliorate disaster and disruption, people need to pool the risks of capitalism.”

Elizabeth S. Anderson (1959) professor of philosophy and womens' studies

How Not to Complain About Taxes (III): "I deserve my pretax income" http://left2right.typepad.com/main/2005/01/how_not_to_comp_1.html (January 26, 2005)

Love, People, Family, Food

“Humans are proud of themselves. The guiding principle of the modern age is "Man is the measure of all things." And our bodies have excited physiologists and philosophers to a profound awe of the basic mammalian design. But the history of the dinosaurs should teach us some humility… If our fundamental mammalian mode of adaptation was superior to the dinosaurs', then history should record the meteoric rise of the mammals and the eclipse of the dinosaurs. Our own Class Mammalia did not seize the dominant position in life on land. Instead, the mammal clan was but one of many separate evolutionary families that succeeded as species only by taking refuge in small body size during the Age of Dinosaurs. As long as there were dinosaurs, a full 130 million years, remember, the warm-blooded league of furry mammals produced no species bigger than a cat.”

Robert T. Bakker book The Dinosaur Heresies

The Dinosaur Heresies: A Revolutionary View of Dinosaurs (1986), Longman Scientific & Technical, p. 17
The Dinosaur Heresies (1986)

Life, Age, Family, History

“As a rule, you see, I'm not lugged into Family Rows. On the occasions when Aunt is calling Aunt like mastodons bellowing across primeval swamps and Uncle James's letter about Cousin Mabel's peculiar behaviour is being shot round the family circle ('Please read this carefully and send it on Jane') the clan has a tendency to ignore me. It's one of the advantages I get from being a bachelor - and, according to my nearest and dearest, practically a half-witted bachelor at that.”

P.G. Wodehouse book The Inimitable Jeeves

The Inimitable Jeeves (1923)

Family, Reading

“The white man is very clever. He came quietly with his religion. We were amused at his foolishness and allowed him to stay. Now he has won our brothers, and our clan can no longer act like one. He has put a knife on the things that held us together and we have fallen apart.”

Chinua Achebe book Things Fall Apart

Source: Things Fall Apart (1958), Chapter 20 (p. 162)

Religion

“Failure to follow this advice, he said, might lead our clan to disappear.”

Chulalongkorn (1853–1910) King of Siam

Letter to his son http://www.nytimes.com/2015/09/21/world/with-king-in-declining-health-future-of-monarchy-in-thailand-is-uncertain.html

Failure

“There is not wind enough to twirl
The one red leaf, the last of its clan,
That dances as often as dance it can,
Hanging so light, and hanging so high,
On the topmost twig that looks up at the sky.”

Samuel Taylor Coleridge Christabel

Part I, l. 48
Christabel (written 1797–1801, published 1816)

Light, Dance

“In AH 871 (AD 1466-67) the Sultãn led an expedition to Karnãl [Girnãr]… He spread the story that he was out for hunting. Thereafter he suddenly attacked and his army also arrived. He took possession of those treasuries which were beyond estimation. Many people living in those valleys lost their lives. They had a famous idol there. When Mahmûd decided to break it, many members of the Barãwãn clan gathered round it. All of them were slaughtered and the idol was broken…”

Mahmud Begada (1458–1511) Sultan of Gujarat

Junagadh (Gujarat) Zafaru’l-Wãlih Bi Muzaffar Wa Ãlîhi, S.A.A. Rizvi in Uttara Taimûr Kãlîna Bhãrata, Aligarh, 1959, Vol. II, p. 413-18

People

“The Greeks never thought to unite all Greek speakers in one political union. Because each Greek gloried in his singular excellence—and each Greek clan gloried similarly—it was hard enough to unite a city. Each city or polis—from which come our words politics, politician, metropolis—thought itself unrivaled in some essential quality and reveled in its reputation.”

Thomas Cahill (1940) American scholar and writer

Source: Sailing the Wine-Dark Sea: Why the Greeks Matter (2003), Ch.IV The Politician and the Playwright: How to Rule

“The family is the cradle of the world’s misinformation. There must be something in family life that generates factual error. Over-closeness, the noise and heat of being. Perhaps even something deeper like the need to survive. Murray says we are fragile creatures surrounded by a world of hostile facts. Facts threaten our happiness and security. The deeper we delve into things, the looser our structure may seem to become. The family process works towards sealing off the world. Small errors grow heads, fictions proliferate. I tell Murray that ignorance and confusion can’t possibly be the driving forces behind family solidarity. What an idea, what a subversion. He asks me why the strongest family units exist in the least developed societies. Not to know is a weapon of survival, he says. Magic and superstition become entrenched as the powerful orthodoxy of the clan. The family is strongest where objective reality is most likely to be misinterpreted. What a heartless theory, I say. But Murray insists it’s true.”

Don DeLillo book White Noise

White Noise (1984)

Life, Hostility, World, Family

“Family, clan, country, union of nations — each unit strives toward peace, toward betterment of life. Each unit of cooperation and communal life needs perfecting. No one can fix the limits of evolution. By this line of reasoning a worker becomes a creator. Let us not be frightened by the problems of creativeness. Let us find for science unencumbered paths. Thus, thought about perfectionment will be a sign of joy.”

Nicholas Roerich (1874–1947) Russian painter, writer, archaeologist, theosophist, enlightener, philosopher

§ 1
New Era Community (1926)

Life, Family, Peace, Communication

“Let most men have a finger, and they will have the whole hand before you know. Let a clan chief have a finger, and he will have the entire arm.”

Robert Jordan (1948–2007) American writer

Sorilea
(15 October 1994)

Men

“If we measured success by longevity, then dinosaurs must rank as the number one success story in the history of land life. Not only did dinosaurs exercise an airtight monopoly as large land animals, they kept their commanding position for an extraordinary span of time - 130 million years. Our own human species is no more than a hundred thousand years old. And our own zoological class, the Mammalia, the clan of of warm-blooded furry creatures, has ruled the land ecosystem for only seventy million years. True, the dinosaurs are extinct, but we ought to be careful in judging them inferior to our own kind. Who can say that the human system will last another thousand years, let alone a hundred million? Who can predict that our Class Mammalia will rule for another hundred thousand millennia?”

Robert T. Bakker book The Dinosaur Heresies

The Dinosaur Heresies: A Revolutionary View of Dinosaurs (1986), Longman Scientific & Technical, p. 16
The Dinosaur Heresies (1986)

Life, Exercises, History, Time

“Few people actually nominate themselves in this way. Most defer to the meaning-making apparatus of their culture, taking comfort in the fact that others have built a meaning nest for them. This built-in cover allows them to avoid taking responsibility and at the same time causes them to grow grandiose, narcissistic, and egotistical. As soon as you put on the robes of your culture and add gravity to your mere humanness by wearing the badge of your profession, your club, your gang, or your clan, you … refuse to engage in the process of personal meaning-making, with its requirements of honesty and self-awareness.”

Eric Maisel (1947) American writer

Source: The Atheist’s Way (2009), p. 66

People, Way, Time, Personality

“By narcissism is meant ceasing to have an authentic interest in the outside world but instead an intense attachment to oneself, to one’s own group, clan, religion, nation, race, etc. — with consequent serious distortions of rational judgment. In general, the need for narcissistic satisfaction derives from the necessity to compensate for material and cultural poverty.”

Erich Fromm (1900–1980) German social psychologist and psychoanalyst

Credo (1965)

World, Religion

“In time and reality the Amazon kingdoms not only comprise an extremist end of matriarchy but also are a beginning and a purpose in themselves. Roaming daughter realms, excluding everything male except some enslaved boy cripples, they markedly differ from the serenely tolerant mother clan as old as mankind, which pacifically exiled a young upstart manhood by exogamy.”

Helen Diner (1874–1948) Austrian writer and historian

Mothers and Amazons; the first feminine history of culture https://archive.org/details/mothersamazons00ecks, p. 122.

Boy, Reality, Time, Daughters

“There is not and cannot possibly be any hard and fast antithesis between self-interest and care for others, for man is a social creature, born into family, clan, community, nation, brought up in mutual dependence. The founders of our religion made this a cornerstone of morality. The admonition: love they neighbour as thyself, and do as you would be done by, expresses this. You will note that it does not denigrate self, or elevate love of others above it. On the contrary, it sees concern for self and responsibility for self as something to be expected, and asks only that this be extended to others. This embodies the great truth that self-regard is the root of regard for one's fellows.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech to Greater London Young Conservatives (Iain Macleod Memorial Lecture - "Dimensions of Conservatism") (4 July 1977) http://www.margaretthatcher.org/document/103411 <br class="br">Leader of the Opposition

Love, Truth, Family, Religion

“It became one of the fundamental attributes of their God that he was the husband of the widow, the father of the orphan, and the protector of the stranger. The widows and the fatherless were those who had no concrete power to back their claims, no "influence," no "financial interest," no "pull" with the police, judges and aldermen of that time. The "stranger" was the immigrant who had no part in the blood-kinship of the clan, and hence no share in the land and no voice in the common affairs of the village.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianity and the Social Crisis (1907), Ch.1 The Historical Roots of Christianity the Hebrew Prophets, p. 12

God, Time, Parting

“O the refuge of those without refuge, O the destroyer of the fear of those who bow down [to you], O the remover of the earth's burden, O the paramour of the daughter of the earth, O the cause of pleasure in devotees, O the nourisher of the dynasty of the sun, O the one with feet as delicate as the lotus, O the redeemer of the wife of the Brahmin (Ahalyā), O the nourisher of the three worlds, O the slayer of the clan of demons, O the bearer of sharp arrows, O the destroyer of Rāvaṇa in battle, O the new cloud for the Cātaka bird in the form of the descendant of Bhṛgu (Paraśurāma), O Rāma, O the ornament of devotees, take pleasure in my mind with Sītā. ॥ 20.13 ॥”

Rāmabhadrācārya (1950) Hindu religious leader

aśaraṇaśaraṇa praṇatabhayadaraṇa
dharaṇibharaharaṇa dharaṇitanayāvaraṇa
janasukhakaraṇa taraṇikulabharaṇa
kamalamṛducaraṇa dvijāṅganāsamuddharaṇa ।
tribhuvanabharaṇa danujakulamaraṇa
niśitaśaraśaraṇa dalitadaśamukharaṇa
bhṛgubhavacātakanavīnajaladhara rāma
vihara manasi saha sītayā janābharaṇa ॥
Śrībhārgavarāghavīyam

Pleasure, World, Fear, Bird

“Allah's Apostle used to say, "None has the right to be worshipped except Allah Alone (Who) honored His Warriors and made His Slave victorious, and He (Alone) defeated the (infidel) clans; so there is nothing after Him.”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Narrated Abu Huraira, in Bukhari, Volume 5, Book 59, Number 440
Sunni Hadith

Victory

“"For Freedom", or "For Liberty" are translations of the Latin motto of Clan Wallace.”

William Wallace (1270–1305) Scottish landowner and leader in the Wars for Scottish Independence

Freedom

“One's worth and self-regard ought to come from individual competitive performance, not from group identity. Pride based on clan or tribal connections is atavistic. It appeals to people who fear they cannot succeed as individuals, and by diverting their energies it all but ensures they will not succeed as individuals.”

William A. Henry III (1950–1994) American critic

In Defense of Elitism

People, Fear

“I regretted I was not the head of a clan; however, though not possessed of such an hereditary advantage, I would always endeavour to make my tenants follow me.”

James Boswell (1740–1795) Scottish lawyer, diarist and author

(31 August 1773
The Journal of a Tour to the Hebrides with Samuel Johnson, LL.D. (1785)

“Narrated 'Ali: When it was the day of the battle of Al-Ahzab (i. e. the clans), Allah's Apostle said, "O Allah! Fill their (i. e. the infidels') houses and graves with fire as they busied us so much that we did not perform the prayer (i. e. 'Asr) till the sun set."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

[4, 52, 182]
Sunni Hadith

Business, Sun, Housing

“In the providential history of mankind, Adam fell on the individual level; Noah fell on the family level; Abraham on the tribal level (clan level); Moses, on the national level; and Jesus, both on the national and worldwide levels. All those things are not a history of victory at all. But when we think of centering on the man Noah -- he kept his faith, trying to carry out his mission for 120 long years -- but we have to excel his faith. Abraham was the father of faith, Moses was a man of faith, Jesus was the son of man, trying to carry out his mission at the cost of his life. But they are, in a way, failures. So, in order for us to accomplish our mission, our whole-sided mission, we must excel them in many ways. It makes it difficult for us to carry out our mission; but when we pour out our whole energy, our whole being, into this providence project, we can get the cooperation of the spirit world, making it possible. We must turn all things upside down like this, making it a reality, and making it a success. Jesus had a strong sense of purpose in his mission, but ours must be even stronger than that.”

Sun Myung Moon (1920–2012) Korean religious leader

"Victory or Defeat" http://www.tparents.org/Moon-Talks/sunmyungmoon73/SM730331.htm (1973-03-31)

Life, World, Family, Faith

“Men have looked upon the desert as barren land, the free holding of whoever chose; but in fact each hill and valley in it had a man who was its acknowledged owner and would quickly assert the right of his family or clan to it, against aggression. Even the wells and trees had their masters, who allowed men to make firewood of the one and drink of the other freely, as much as was required for their need, but who would instantly check anyone trying to turn the property to account and to exploit it or its products among others for private benefit. The desert was held in a crazed communism by which Nature and the elements were for the free use of every known friendly person for his own purposes and no more. Logical outcomes were the reduction of this licence to privilege by the men of the desert, and their hardness to strangers unprovided with introduction or guarantee, since the common security lay in the common responsibility of kinsmen.”

T. E. Lawrence book Seven Pillars of Wisdom

Source: Seven Pillars of Wisdom (1922), Ch. 11

Men, Family, Communication, Drink

“But he was not the man to go about telling his neighbors that he was in error. And so people said he had no respect for the gods of the clan. His enemies said that his good fortune had gone to his head.”

Chinua Achebe book Things Fall Apart

Source: Things Fall Apart (1958), Chapter 4 (p. 32)

God, People, Error

“The idea of preaching the gospel to all nations alike, regardless of nationality, of internal divisions as to rank and color, complexion and religion, constituted the beginning of a new era in history. You cannot preach the gospel in its purity over the world, without proclaiming the doctrine of civil and religious liberty,— without overthrowing the barriers reared between nations and clans and classes of men,— without ultimately undermining the thrones of despots, and breaking off the shackles of slavery, — without making men everywhere free.”

Albert Barnes (1798–1870) American theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 289.

Men, World, Religion, Color

“The day Kafur clans fight each other like never before will never stop.”

Siad Barre (1919–1995) Head of State of Somalia

29 January 1994

Fight

“And when, as on that day, nine of the greatest masked spirits in the clan came out together it was a terrifying spectacle.
Okonkwo's wives, and perhaps other women as well, might have noticed that the second egwugwu had the springy walk of Okonkwo. And they might also have noticed that Okonkwo was not among the titled men and elders who sat behind the row of egwugwu. But if they thought these things they kept them to themselves. The egwugwu with the springy walk was one of the dead fathers of the clan.”

Chinua Achebe book Things Fall Apart

Source: Things Fall Apart (1958), Chapter 10 (p. 85)

Women, Men, Dead

“As some of us noted before Saddam Hussein’s 2003 fall, banning the Ba’ath as such was a mistake – for, in a sense, the Ba’ath had also been a victim of Saddam’s savage rule. The Ba’ath, modeled on European fascist parties, was never a democratic movement. Yet, before Saddam turned it into an empty shell to be filled with his personality cult, it had been a genuine political movement, representing a significant segment of Iraqi opinion. It had started as a predominantly Shiite party seeking to downplay sectarianism by promoting pan-Arab ideas. Saddam turned it into a sectarian party, first dominated by the Arab Sunni minority and eventually by his Tikriti clan. The wisest course would’ve been to let those Ba’athists who had been purged, imprisoned and exiled under Saddam to reclaim their party and rebuild it with full respect for Iraq’s new democratic and pluralist political system. Those Ba’athists who committed crimes were known to all and could’ve been blacklisted and tried as individuals. The blanket ban suddenly transformed some 1.4 million civil servants, including tens of thousands of teachers and medical doctors and some half a million military personnel, into pariahs simply because they’d been nominal Ba’ath members. Yet most had joined simply to protect their careers under a brutal regime.”

Amir Taheri (1942) Iranian journalist

"Iraq: Reconciling with the Ba'ath" http://nypost.com/2008/01/16/iraq-reconciling-with-the-baath/, New York Post (January 16, 2008). <br class="br">New York Post

Idea, Sense, Teachers, Personality

“Narrated 'Abdullah bin Abi Aufa: Allah's Apostle invoked evil upon the pagans on the ay (of the battle) of Al-Ahzab, saying, "O Allah! The Revealer of the Holy Book, the Swift-Taker of Accounts, O Allah, defeat Al-Ahzab (i. e. the clans), O Allah, defeat them and shake them."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

[4, 52, 184]
Sunni Hadith

Books, Evil

“Loud I howled through the moonlit wastes,
Loud answered our kith and kin;
From west and east to the crimson feast
The clan came tramping in.”

Langdon Smith Evolution

Evolution (1895; 1909)

“If the clan did not exact punishment for an offense against the great goddess, her wrath was loosed on all the land and not just on the offender. As the elders said, if one finger brought oil it soiled all the others.”

Chinua Achebe book Things Fall Apart

Source: Things Fall Apart (1958), Chapter 13 (p. 118)

“I believe life is about balance. My mom was brilliant, yet manipulative. Beautiful, but had more voices in her head than the Wu-Tang Clan. Loves her kids, killed her last husband. I say "last husband" because you don't get another one after that.”

Christopher Titus (1964) actor, writer, podcaster

Norman Rockwell is Bleeding (2004)

Love, Life, Beauty, Moms

“Much has been dissected from among the myths to explore the significance of the mortal endurance and experience of pain. Pain, we are told, purifies the body, expands the mind, prepares the novice for the tests of life and therefore for initiation into the clan, the sect, the tribe, the gang, the squadron, the priesthood, the academy, the coven, or the board. It is clear that such suppositions regarding physical or emotional pain are true; little more need be said on such matters.”

Malcolm Azania book The Coyote Kings of the Space-Age Bachelor Pad

Appendix (p. 527)
The Coyote Kings of the Space-Age Bachelor Pad (2004)

Life, Pain

“Each time, however, that an attempt to return to this old principle was made, its fundamental idea itself was widened. From the clan it was extended to the stem, to the federation of stems, to the nation, and finally — in ideal, at least — to the whole of mankind.”

Peter Kropotkin book Mutual Aid: A Factor of Evolution

Mutual Aid: A Factor of Evolution (1902)
Context: It is especially in the domain of ethics that the dominating importance of the mutual-aid principle appears in full. That mutual aid is the real foundation of our ethical conceptions seems evident enough. But whatever the opinions as to the first origin of the mutual-aid feeling or instinct may be whether a biological or a supernatural cause is ascribed to it — we must trace its existence as far back as to the lowest stages of the animal world; and from these stages we can follow its uninterrupted evolution, in opposition to a number of contrary agencies, through all degrees of human development, up to the present times. Even the new religions which were born from time to time — always at epochs when the mutual-aid principle was falling into decay in the theocracies and despotic States of the East, or at the decline of the Roman Empire — even the new religions have only reaffirmed that same principle. They found their first supporters among the humble, in the lowest, downtrodden layers of society, where the mutual-aid principle is the necessary foundation of every-day life; and the new forms of union which were introduced in the earliest Buddhist and Christian communities, in the Moravian brotherhoods and so on, took the character of a return to the best aspects of mutual aid in early tribal life.
Each time, however, that an attempt to return to this old principle was made, its fundamental idea itself was widened. From the clan it was extended to the stem, to the federation of stems, to the nation, and finally — in ideal, at least — to the whole of mankind.

Idea, Time