The Liberty of Man, Woman and Child (1877)
Context: Standing in the presence of the Unknown, all have the same right to think, and all are equally interested in the great questions of origin and destiny. All I claim, all I plead for, is liberty of thought and expression. That is all. I do not pretend to tell what is absolutely true, but what I think is true. I do not pretend to tell all the truth.
I do not claim that I have floated level with the heights of thought, or that I have descended to the very depths of things. I simply claim that what ideas I have, I have a right to express; and that any man who denies that right to me is an intellectual thief and robber. That is all.
Quotes about claim
page 19
Life Without and Life Within (1859), The One In All
Context: Existence is as deep a verity:
Without the dual, where is unity?
And the "I am"" cannot forbear to be;But from its primal nature forced to frame
Mysteries, destinies of various name,
Is forced to give that it has taught to claim.
“It ironically also delayed the very justice that these people claimed to be fighting for.”
2013, "Satyameva Jayate: Truth Alone Triumphs", 2013
Context: For so many years, they incessantly kept up their attack, leaving no stone unturned. What pained even more was that in their overzealousness to hit at me for their narrow personal and political ends, they ended up maligning my entire state and country. This heartlessly kept reopening the wounds that we were sincerely trying to heal. It ironically also delayed the very justice that these people claimed to be fighting for. Maybe they did not realize how much suffering they were adding to an already pained people.
Thoughts on Man's Purpose in Life (1974)
Context: I do not claim to have a magic answer. But I believe there are some basic principles of existence, propounded by thinkers through the ages, which can guide us toward the goal of finding a purpose in life.
Among these principles of existence, responsibility is the one which forces man to become involved. Acceptance of responsibility means that the individual takes upon himself an obligation. Responsibility is broad and continuous. None of us are ever free of it, even if our work is unsuccessful.
Responsibility implies a commitment to self which many are not willing to make; they are strongly attracted to accepting a course of action or direction for their lives imposed by an external source. Such a relationship absolves the individual from the personal decision-making process. He wraps himself in the security blanket of inevitability or dogma, and need not invest the enormous amounts of time, effort and, above all, the thought required to make creative decisions and meaningfully participate in the governance of his life.
Responsibility also implies a commitment to others, or as Confucius taught, each of us is meant to rescue the world. It is the business of little minds to shrink from this task or to go about it without enthusiasm. Neither art, nor science, nor any of the great works of humanity would ever come into being without enthusiasm.
The sense of responsibility for doing a job right seems to be declining. In fact, the phrase "I am not responsible" has become a standard response in our society to complaints on a job poorly done. This response is a semantic error. Generally what person means is: "I cannot be held legally liable." Yet, from a moral or ethical point of view, the person who disclaims responsibility is correct: by taking this way out he is truly not responsible; he is irresponsible.
Katastroika (1988)
The Syntax of Sorcery (2012)
Context: Christians, and some Jews, claim we're in the "end times," but they've been saying this off and on for more than two thousand years. According to Hindu cosmology, we're in the Kali Yuga, a dark period when the cow of history is balanced precariously on one leg, soon to topple. Then there are our new-age friends who believe that this December we're in for a global cage-rattling which, once the dust has settled, will usher in a great spiritual awakening.
Most of this apocalyptic noise appears to be just wishful thinking on the part of people who find life too messy and uncertain for comfort, let alone for serenity and mirth. The truth, from my perspective, is that the world, indeed, is ending – and is also being reborn. It's been doing that all day, every day, forever. Each time we exhale, the world ends; when we inhale, there can be, if we allow it, rebirth and spiritual renewal. It all transpires inside of us. In our consciousness, in our hearts. All the time.
Otherwise, ours is an old, old story with an interesting new wrinkle. Throughout most of our history, nothing – not flood, famine, plague, or new weapons – has endangered humanity one-tenth as much as the narcissistic ego, with its self-aggrandizing presumptions and its hell-hound spawn of fear and greed. The new wrinkle is that escalating advances in technology are nourishing the narcissistic ego the way chicken manure nourishes a rose bush, while exploding worldwide population is allowing its effects to multiply geometrically. Here's an idea: let's get over ourselves, buy a cherry pie, and go fall in love with life.
Grassé, Pierre Paul (1977); Evolution of living organisms: evidence for a new theory of transformation. Academic Press, p. 6
Evolution of living organisms: evidence for a new theory of transformation (1977)
Context: We have gone from Darwinism into neo-Darwinism, and, very recently, to ultra-Darwinism, which not only claims to be the sole custodian truth in regard to evolution, but to be evolution itself. Darwin himself did not display so much confidence when writing to one of his grandsons... Present-day ultra-Darwinism, which is so sure of itself, impresses incompletely informed biologists, misleads them, and inspires fallacious interpretations. The following is one of the numerous examples found in books today:
This text suggests that modern bacteria are evolving very quickly, thanks to their innumerable mutations. Now, this is not true. For millions, or even billions of years, bacteria have not transgressed the structural frame within which they have always fluctuated and still do.
It is a fact that microbiologists can see in their cultures species of bacteria oscillating around an intermediate form, but this does not mean that two phenomena, which are quite distinct, should be confused; the variation of the genetic code because of a DNA copy error and evolution. To vary and to evolve are two different things; this can never be sufficiently emphasized.
A Prescription for Hope (1985)
Context: The hope of a benevolent civilization was shattered in the blood-soaked trenches of the First World War. The "war to end all wars" claimed sixteen million lives, and left embers which kindled an even more catastrophic conflagration.
Over the sorry course of 5,000 years of endless conflicts, some limits had been set on human savagery. Moral safeguards proscribed killing unarmed civilians and health workers, poisoning drinking waters, spreading infection among children and the disabled, and burning defenseless cities. But the Second World War introduced total war, unprincipled in method, unlimited in violence, and indiscriminate in victims. The ovens of Auschwitz and the atomic incineration of Hiroshima and Nagasaki inscribed a still darker chapter in the chronicle of human brutality. The prolonged agony which left 50 million dead did not provide an enduring basis for an armistice to barbarism. On the contrary, arsenals soon burgeoned with genocidal weapons equivalent to many thousands of World War II's.
The advent of the nuclear age posed an unprecedented question: not whether war would exact yet more lives but whether war would preclude human existence altogether.
As quoted by Mark Pitzke, 'Iran Is My True and Only Home' http://www.spiegel.de/international/world/iran-s-crown-prince-reza-pahlavi-iran-is-my-true-and-only-home-a-641984-2.html, August 12, 2009.
Interviews, 2009
As quoted in Damien McElroy, Exiled Crown Prince campaigns to bring Arab Spring to Iran http://www.telegraph.co.uk/news/worldnews/middleeast/iran/9117525/Exiled-Crown-Prince-campaigns-to-bring-Arab-Spring-to-Iran.html. The Telegraph. March 2, 2012.
Interviews, 2012
2005, Address to the United Nations General Assembly (17 September 2005)
The History of Freedom in Antiquity (1877)
Original: (de) Die tiefsten Probleme des modernen Lebens quellen aus dem Anspruch des Individuums, die Selbständigkeit und Eigenart seines Daseins gegen die Übermächte der Gesellschaft, des geschichtlich Ererbten, der äußerlichen Kultur und Technik des Lebens zu bewahren - die letzterreichte Umgestaltung des Kampfes mit der Natur, den der primitive Mensch um seine leibliche Existenz zu führen hat.
Source: The Metropolis and Mental Life (1903), p. 409
Source: Workers Councils (1947), Chapter One, The Task, Section 1.2
" "Preface" http://www.blupete.com/Literature/Essays/Hazlitt/Political/Preface.htm
Political Essays (1819)
Good Company. The Study Society. 2009
Quoted from Elst, Koenraad (1991). Ayodhya and after: Issues before Hindu society.
About
Speech given to the Imperial Institute (11 November 1895), quoted in "Mr. Chamberlain On The Australian Colonies", The Times (12 November 1895), p. 6
1890s
Source: Four Hundred Billion Stars (1988), Chapter 2 “The Hold” (pp. 131-132)
Source: A Way to Be Free: The Autobiography of Robert LeFevre, Volume I, (1999), pp. 18-19
On how he perceives Puerto Rico in “An Interview with Tato Laviera, the King of Nuyorican Poetical Migrations” https://www.latinorebels.com/2012/07/11/an-interview-with-tato-laviera-the-king-of-nuyorican-poetical-migrations/ in Latino Rebels (2012 Jul 11)
Marino, Andy (2014). Narendra Modi: A political biography. Ch. 7.
Committee on the Judiary, United States House of Representatives, Plaintiff, v. Donald F. McGahn II, Defendant. (Nov 25, 2019)
Committee on the Judiary, United States House of Representatives, Plaintiff, v. Donald F. McGahn II, Defendant. (Nov 25, 2019)
On Subsistence, (2 December 1792)
2010s, Why Most Jews Aren't Bothered By The Times' Anti-Semitic Cartoon (2019)
Enclosed Garden Of Truth (Hadiqat al-Haqiqa wa Shari'at al-Tariqa): translated by John Stephenson, 1910
1990s, Ayodhya and After: Issues Before Hindu Society (1991)
Pakistan or The Partition of India (1946)
Swami Vivekananda as recorded in the complete works of Swami Vivekananda https://en.wikisource.org/wiki/The_Complete_Works_of_Swami_Vivekananda/Volume_7/Inspired_Talks/Friday,_July_5.
Speech in Berlin (26 September 1938), quoted in The Times (26 September 1939), p. 10
1930s
1930s
Source: Speech in Cologne (28 March 1936), quoted in The Times (26 September 1939), p. 10
Pg 41
A More Complete Beast (2018)
Bolivia caught in a power struggle between Añez at home and Morales in exile https://www.pbs.org/newshour/world/bolivia-caught-in-a-power-struggle-between-anez-at-home-and-morales-in-exile, Public Broadcasting Service (PBS), (14 November 2019)
About
Speech in Grantham (29 November 1963), quoted in The Times (30 November 1963), p. 8
Prime Minister
Surviving the Future, (2016), p. 180, Epilogue http://www.flemingpolicycentre.org.uk/lean-logic-surviving-the-future/
Vijay Prashad in The Bolivian Coup Comes Down to One Precious Mineral, https://www.truthdig.com/articles/the-bolivian-coup-comes-down-to-one-precious-mineral/ TruthDig, (13 November 2019)
About
Bolivia caught in a power struggle between Añez at home and Morales in exile https://www.pbs.org/newshour/world/bolivia-caught-in-a-power-struggle-between-anez-at-home-and-morales-in-exile, Public Broadcasting Service (PBS), (14 November 2019)
About
Interview with Media For Us, 2019
Vijay Prashad in The Bolivian Coup Comes Down to One Precious Mineral, https://www.truthdig.com/articles/the-bolivian-coup-comes-down-to-one-precious-mineral/ TruthDig, (13 November 2019)
"Discovering Darwin", Proceedings of the International Anti-Vivisection and Animal Protection congress, held at Washington, D.C. December 8th to 11th, 1913 (1913), p. 156
1920s, Viereck interview (1929)
1 min 10 sec
Cosmos: A Personal Voyage (1990 Update), Encyclopedia Galactica [Episode 12]
"Uncomfortable culture – Interview with Moni Ovadia – part two" https://www.inkroci.com/culture_movie/interviews/uncomfortable-culture-interview-with-moni-ovadia-part-two.html, Inkroci (2014).
' The Levellers and the Tradition of Dissent https://web.archive.org/web/20081214151939/https://www.bbc.co.uk/history/british/civil_war_revolution/benn_levellers_01.shtml' (1 June 2001)
2000s
1840s, Essays: Second Series (1844), Nominalist and Realist
Slobodan Milošević (2004) International Criminal Tribunal for the former Yugoslavia https://www.icty.org/x/cases/slobodan_milosevic/trans/en/041116IT.htm
Mahatma Gandhi, Harijan, 26 November 1938. Quoted from Hinduism and Judaism compilation https://web.archive.org/web/20060423090103/http://www.nhsf.org.uk/images/stories/HinduDharma/Interfaith/hinduzion.pdf
1930s
Annie Besant, Forward
The Masters and the Path (1925)
Elric, chewing on a piece of barely palatable salt beef, remarked that this seemed a quality of a good deal of society, throughout the multiverse.
Book 2, Chapter 4 “Land at Last!” (p. 241)
The Elric Cycle, The Revenge of the Rose (1991)
Source: From Bethlehem to Calvary (1937), Chapter One
Address to the Democratic National Convention, 1984
Source: Non-fiction, Created equal: Why gay rights matter to America (1994), p.129-130
As quoted in Frederick Douglass and the Fourth of July https://books.google.com/books?id=-m2WBgAAQBAJ&pg=PT106&lpg=PT106&dq=%22scaffolding+to+the+magnificent+structure%22+douglass&source=bl&ots=KT4-pHUo5-&sig=ACfU3U21MIZj_niQo7pIGSxeO5vhEkXq4w&hl=en&sa=X&ved=2ahUKEwim6fvM3I3iAhVqiOAKHWIqDK8Q6AEwB3oECAcQAQ#v=onepage&q=%22scaffolding%20to%20the%20magnificent%20structure%22%20douglass&f=false
1860s, Should the Negro Enlist in the Union Army? (1863)
Speech to centenary dinner of the Toronto Board of Trade (24 January 1944), quoted in The Times (25 January 1944), p. 3
Ambassador to the United States
Speech to the Sheldonian Theatre in Oxford (27 February 1940), quoted in The Times (28 February 1940), p. 10
Foreign Secretary
Speech https://api.parliament.uk/historic-hansard/lords/1938/oct/03/international-relations#column_1308 in the House of Lords (3 October 1938) on the Munich Agreement
Foreign Secretary
T Prakasam in letter dated 20 July 1945, in: p. 5
Muslim League had demanded for partition of the country.
Dr. Rajendra Prasad: Correspondence and Select Documents : Presidency Period
Source: Fascism & Communism (2004), p. 24
News conference following the 25th OSCE Ministerial Council, Milan, Italy (7 December 2018)
Law, Legislation and Liberty, volume 3, chapter 3, p. 55 https://books.google.pt/books?id=nclLLOfnGqAC&pg=PA55 (1979)
1960s–1970s, Law, Legislation and Liberty (1973, 1976, 1979)
Moses Mendelssohn, in his Philosophical Writings (1755–77) [original in German]
M - R
WITZEL 2000: The Languages of Harappa. Witzel, Michael. Feb. 17, 2000. (WITZEL 2000a:§13). Quoted in Talageri, S. G. (2010). The Rigveda and the Avesta. New Delhi: Aditya Prakashan.
Donald Trump, twitter, 11:16 PM · Oct 16, 2018
Source: Deep Vegetarianism (1999), p. 181
Presidential Years:Zail Singh's posthumous defence of his controversial tenure
Editor Manju Jain in [Jain, Manju, Narratives of Indian Cinema, http://books.google.com/books?id=ORE9TDOoU1IC&pg=PA187, 2009, Primus Books, 978-81-908918-4-4, 187–]
Arithmetic thus becomes simply a development of logic, and every proposition of arithmetic a law of logic, albeit a derivative one. To apply arithmetic in the physical sciences is to bring logic to bear on observed facts; calculation becomes deduction.
Gottlob Frege (1950 [1884]). The Foundations of Arithmetic. p. 99.
U.S. Congressional testimony (February 23, 2012)
Chief prosecutor Dan Voinea at the Ceaușescus' trial http://en.wikisource.org/wiki/Transcript_of_the_closed_trial_of_Nicolae_and_Elena_Ceau%C5%9Fescu (25 December 1989)
About Ceaușescu
Floyd Abrams, Speaking Freely: Trials of the First Amendment, (Viking Press, 2005), p. 71.
John Theodore Merz, A History of European Thought in the Nineteenth Century Vol.1 http://books.google.com/books?id=xqwQAAAAYAAJ (1903)
(Commenting on allegations made by Roman Catholic Archbishop Petero Mataca that Qarase had misled church leaders about the true contents of the legislation).
Opposition to the proposed Reconciliation and Unity Commission
and projecting onto women all male traits - vanity, frivolity, triviality, weakness, etc. It should be said, though, that the male has one glaring area of superiority over the female - public relations. He has done a brilliant job of convincing millions of women that men are women and women are men.
Source: SCUM MANIFESTO (1967), p. 2 (hyphens (not en- or em-dashes) so in original).
1870s, Third State of the Union Address (1871)
Charles Keeler (pages 17-18)
Sierra Club Bulletin - Memorial Issue
source http://www.followmearound.com/presscuttings.php?year=1997&cutting=46
Mr. S. Haribhakti, President of the Indian Merchants Chamber of Commerce, Mumbai, India. February 28, 2004.
About, 2000s
The trial of Charles B. Reynolds for blasphemy (1887)
"Be It Resolved: Freedom of Speech Includes the Freedom to Hate," debate at University of Toronto, (2006-11-15). Hitchens argued the affirmative position. Info http://hhdce.sa.utoronto.ca/formaldebates_20062007.htm#20062007_3; video http://onegoodmove.org/1gm/1gmarchive/2007/03/free_speech_6.html.
2000s, 2006
2003-10-20
Mommie Dearest
Slate
1091-2339
http://www.slate.com/articles/news_and_politics/fighting_words/2003/10/mommie_dearest.html, quoted in Michael Shermer, "The Skeptic's Skeptic," Scientific American, November 2010, p. 86.
February/March
http://secularhumanism.org/library/fi/hitchens_24_2.html
Less than Miraculous
Free Inquiry
0272-0701
24
"What can be asserted without evidence can also be dismissed without evidence." appears by itself in God Is Not Great: How Religion Poisons Everything (2007).
Translation of the Latin phrase "Quod gratis asseritur, gratis negatur.".
2000s, 2003
Variant: "What can be asserted without proof can be dismissed without proof." in * 2004
On the Mexican–American War, p. 448 https://archive.org/details/aroundworldgrant02younuoft/page/n4
1870s, Around the World with General Grant (1879)
The Political Thought of Abdullah Ocalan, p.52
The Political Thought of Abdullah Ocalan (2017), Democratic Confederalism
Source: The Political Thought of Abdullah Ocalan (2017), Liberating Life: Women's Revolution, pp. 79