Quotes about author
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“The scalar principle is the same form in organization that is sometimes called hierarchical. But, to avoid all definitional variants, scalar is here preferred. A scale means a series of steps, something graded. In organization it means the grading of duties, not according to different functions, for this involves another principle of organization, but according to degrees of authority and corresponding responsibility. For convenience we shall call this phenomenon of organization the scalar chain. The common impression regards this scale or chain merely as a "type" of organization, characteristic only of the vaster institutions of government, army, church, and industry. This impression is erroneous. It is likewise misleading, for it seems to imply that the scalar chain in organization lacks universality. These great organizations differ from others only in that the chain is longer. The truth is that wherever we find an organization even of two people, related as superior and subordinate, we have the scalar principle. This chain constitutes the universal process of coordination, through which the supreme coordinating authority becomes effective throughout the entire structure.”

James D. Mooney (1884–1957) American businessman

Source: The Principles of Organization, 1947, p. 94-95; as cited in: Albert Lepawsky (1949), Administration, p. 251-252

People, Truth, Universe

“I think every conscious person, every person who is awake to the functioning principles within his reality, has a moment where he stops blaming the problems in the world on group think, on humanity and authority, and starts to face himself. I hate this more than anything. This is the hardest principle within Christian spirituality for me to deal with. The problem is not out there; the problem is the needy beast of a thing that lives in my chest.”

Donald Miller book Blue Like Jazz: nonreligious thoughts on Christian spirituality

Blue Like Jazz (2003, Nelson Books)

Hate, World, Problem, Thinking

“The Fathers of the Church can well afford to preach the gospel of Christ. It contains nothing dangerous to the regime of authority and wealth; it stands for self-denial and self-abnegation, for penance and regret, and is absolutely inert in the face of every [in]dignity, every outrage imposed upon mankind.”

Emma Goldman (1868–1940) anarchist known for her political activism, writing, and speeches

The Failure of Christianity (1913)

Christ, Wealth

“The execution was set for the 29th of March, at nine in the morning. This delay was due to a desire on the part of the authorities to act slowly and impersonally, in the manner of planets or vegetables.”

Jorge Luis Borges book Ficciones

"The Secret Miracle"
Ficciones (1944)

Parting

“When we read of human beings behaving in certain ways, with the approval of the author, who gives his benediction to this behavior by his attitude towards the result of the behavior arranged by himself, we can be influenced towards behaving in the same way.”

T.S. Eliot (1888–1965) 20th century English author

Way, Behavior, Reading

“Ibn Asir only says that Qutbuddin Aibak made ‘war against the provinces of Hind… He killed many, and returned with prisoners and booty.” In Banaras, according to the same author, “the slaughter of the Hindus was immense, none was spared except women and children,”16 who would have been enslaved as per practice.”

Qutb al-Din Aibak (1150–1210) Turkic peoples king of Northwest India

No wonder that slaves began to fill the households of every Turk from the very beginning of Muslim rule in India. Fakhr-i-Mudabbir informs us that as a result of the Muslim achievements under Muhammad Ghauri and Qutbuddin Aibak, “even a poor householder (or soldier) who did not possess a single slave before became the owner of numerous slaves of all description …” Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 7 (quoting Kamil-ut-Tawarikh, E and D, II, p. 250-1; Tarikh-i-Fakhruddin Mubarak Shah, p. 20.)

Women, Children, War

“Spinoza's Philosophia Scripturæ Interpres, Exercitatio Paradoxa, printed anonymously …is properly paradox, though also heterodox. It supposes, contrary to all opinion, orthodox and heterodox, that philosophy can… explain the Athanasian doctrine so as to be at least compatible with orthodoxy. The author would stand almost alone, if not quite; and this is what he meant.”

Augustus De Morgan (1806–1871) British mathematician, philosopher and university teacher (1806-1871)

A Budget of Paradoxes (1872)

“Those who think that the Jews are poor unfortunates, arrived here by chance, carried by the wind, led by fate, and so on, are mistaken. All the Jews who exist on the face of the earth form a great community, bound by blood and Talmudic religion. They are parts of a truly implacable state, which has laws, plans and leaders who formulate these plans and carry them through. The whole thing is organised in the form of a so-called 'Kehillah'. This is why we are faced, not with isolated Jews, but with a constituted force, the Jewish community. In any of our cities or countries where a given number of Jews are gathered, a Kehillah is immediately set up, that is to say the Jewish community. This Kehillah has its leaders, its own judiciary, and so on. And it is in this small Kehillah, whether at the city or at the national level, that all the plans are formed : how to win the local politicians, the authorities; how to work one's way into circles where it would be useful to get admitted, for example, among the magistrates, the state employees, the senior officials; these plans must be carried out to take a certain economic sector away from a Romanian's hands; how an honest representative of an authority opposed to the Jewish interests could be eliminated; what plans to apply, when, oppressed, the population rebels and bursts in anti-Semitic movements.”

Corneliu Zelea Codreanu (1899–1938) Romanian politician

For My Legionaries: The Iron Guard (1936), Jewish Problem

Fate, Religion, Law, Way

“I observe there is in Mr. Hooker no affected language; but a grave, comprehensive, clear manifestation of reason, and that backed with the authority of the Scriptures, the fathers and schoolmen, and with all law both sacred and civil.”

Richard Hooker (1554–1600) English bishop and Anglican Divine

Izaac Walton, The Life of Mr Rich. Hooker. In Walton's Lives, George Saintsbury, ed., reprinted in Oxford World's Classics (1927).
About

Law

“It is perhaps worth while saying that semantics as conceived in this paper (and in former papers of the author) is a sober and modest discipline which has no pretensions to being a universal patent-medicine for all the ills and diseases of mankind, whether imaginary or real. You will not find in semantics any remedy for decayed teeth or illusions of grandeur or class conflicts. Nor is semantics a device for establishing that everyone except the speaker and his friends is speaking nonsense.”

Alfred Tarski (1901–1983) Polish-American logician

Source: The Semantic Conception of Truth (1952), p. 17; as cited in: Adam Schaff (1962). Introduction to semantics, p. 90.

Disease, Universe

“If government, or those in positions of power and authority, can silence criticism by the argument that such criticism might be misunderstood somewhere, there is an end to all criticism, and perhaps an end to our kind of political system. For men in authority will always think that criticism of their policies is dangerous. They will always equate their policies with patriotism, and find criticism subversive.”

Henry Steele Commager (1902–1998) American historian

"The Problem of Dissent" in Saturday Review, Volume 48 (December 1965), p. 81; also read into the US Congressional Record (26 June 1969)

Men, Thinking, Silence

“One beginning and one ending for a book was a thing I did not agree with. A good book may have three openings entirely dissimilar and inter-related only in the prescience of the author, or for that matter one hundred times as many endings.”

Flann O'Brien (1911–1966) Irish writer

Source: "At Swim-Two-Birds" (1939), P. 9.

Books, Time

“[ Lawyers are clear. On the one hand, they are important and deserve] special consideration [because they] are always found at the right hand of the administrator whose actions must be legally defensible. A lawyer, therefore, sits close to the seat of administrative authority… Policy may have to yield to constitutionality, and the lawyers prescribe. On the other hand, it must be said that the training of the lawyer, based on precedent, and looking backward rather than forward for guidance, is not a training which is suited to make an ideal administrator.”

Leonard D. White (1891–1958) American historian

Leonard D. White (1935), Government Career Service, p. 46, as cited in: Moynihan (2009)

Training

“In a democratic age, only the behavior of the authorities is subject to public criticism; that of the people themselves, never.”

Theodore Dalrymple (1949) English doctor and writer

Who Killed Childhood?
City Journal (1998 - 2008)

People, Age, Behavior

“I am convinced that sooner or later the Armenian-Turkish relations will be normalized since closed borders between States is a non-sense in the 21st century, and rulers can find themselves in an unenviable position if they fail to keep up with the global developments. Political authorities should lead the way and not lag behind.”

Tigran Sargsyan (1960) Economist, politician

Statement by the Prime Minister delivered at the conference on the topic of Armenia-Turkey relations and cross-border regionalism (12 February 2010) http://www.gov.am/en/speeches/1/item/2989/ 2010

Way, Sense

“A week after the attack, one is free to taste the bile of its atrocious ingenuity. It is already trite — but stringently necessary — to emphasise that such a mise en scène would have embarrassed a studio executive's storyboard or a thriller-writer's notebook ("What happened today was not credible," were the wooden words of Tom Clancy, the author of The Sum of All Fears). And yet in broad daylight and full consciousness that outline became established reality: a score or so of Stanley knives produced two million tons of rubble.”

Martin Amis (1949) Welsh novelist

"Fear and loathing" (2001)

Fear, Reality

“The revelation of the Divine Reality hath everlastingly been identical with its concealment and its concealment identical with its revelation. That which is intended by ‘Revelation of God’ is the Tree of divine Truth that betokeneth none but Him, and it is this divine Tree that hath raised and will raise up Messengers, and hath revealed and will ever reveal Scriptures. From eternity unto eternity this Tree of divine Truth hath served and will ever serve as the throne of the revelation and concealment of God among His creatures, and in every age is made manifest through whomsoever He pleaseth. At the time of the revelation of the Qur’án He asserted His transcendent power through the advent of Muḥammad, and on the occasion of the revelation of the Bayán He demonstrated His sovereign might through the appearance of the Point of the Bayán, and when He Whom God shall make manifest will shine forth, it will be through Him that He will vindicate the truth of His Faith, as He pleaseth, with whatsoever He pleaseth and for whatsoever He pleaseth. He is with all things, yet nothing is with Him. He is not within a thing nor above it nor beside it. Any reference to His being established upon the throne implieth that the Exponent of His Revelation is established upon the seat of transcendent authority…
He hath everlastingly existed and will everlastingly continue to exist. He hath been and will ever remain inscrutable unto all men, inasmuch as all else besides Him have been and shall ever be created through the potency of His command. He is exalted above every mention or praise and is sanctified beyond every word of commendation or every comparison. No created thing comprehendeth Him, while He in truth comprehendeth all things. Even when it is said ‘no created thing comprehendeth Him’, this refers to the Mirror of His Revelation, that is Him Whom God shall make manifest. Indeed too high and exalted is He for anyone to allude unto Him.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

II, 8
The Persian Bayán

Men, God, Truth, Age

“Just as other information should be available to those who want to learn and understand, program source code is the only means for programmers to learn the art from their predecessors. It would be unthinkable for playwrights not to allow other playwrights to read their plays, but only be present at theater performances where they would be barred even from taking notes. Likewise, any good author is well read, as every child who learns to write will read hundreds of times more than it writes. Programmers, however, are expected to invent the alphabet and learn to write long novels all on their own. Programming cannot grow and learn unless the next generation of programmers have access to the knowledge and information gathered by other programmers before them.”

Erik Naggum (1965–2009) Norwegian computer programmer

" Programming http://naggum.no/erik/programming.html", cited in the preface of Physically Based Rendering (2004) by Matt Pharr and Greg Humphreys.

Art, Understanding, Knowledge, Learning

“Monotheism is the primitive religion which centers human consciousness on Hive Authority. There is One God and His Name is _______ (substitute Hive-Label). If there is only One God then there is no choice, no option, no selection of reality. There is only Submission or Heresy. The word Islam means "submission."”

Timothy Leary (1920–1996) American psychologist

The basic posture of Christianity is kneeling. Thy will be done.
The Intelligence Agents (1996)

God, Religion, Reality

“Countless generations of students and general readers have been intrigued by this deeply human book, which half reveals and half conceals the fascinating yet enigmatic personality of its author.”

Robert Gordis (1908–1992) American rabbi and theologian

"Koheleth - the Man and his World" (1955), preface, p. vii

Books, Personality

“To really understand the history of evolution, we have to understand the author. Satan is the master-mind behind this false doctrine.”

Kent Hovind (1953) American young Earth creationist

Dissertation for doctor of philosophy in christian education (May 25, 1991)

History, Understanding, Falseness

“One, though he be excellent and the chief, is not to be imitated alone; for never no imitator ever grew up to his author; likeness is always on this side truth. Yet there happened in my time one noble speaker, who was full of gravity in his speaking; his language (where he could spare or pass by a jest) was nobly censorious. No man ever spake more neatly, more pressly, more weightily, or suffered less emptiness, less idleness, in what he uttered. No member of his speech but consisted of his own graces. His hearers could not cough, or look aside from him, without loss. He commanded where he spoke, and had his judges angry and pleased at his devotion. No man had their affections more in his power. The fear of every man that heard him was lest he should make an end.”

Ben Jonson (1572–1637) English writer

Referring to Francis Bacon
The Works of Ben Jonson, Second Folio (1640), Timber: or Discoveries

Truth, Fear, Suffering, Loss

“One thing that leads us astray here is that the selector seems to be in a position of power. That makes him seem like a judge. If you regard someone judging you as a customer instead of a judge, the expectation of fairness goes away. The author of a good novel wouldn't complain that readers were unfair for preferring a potboiler with a racy cover. Stupid, perhaps, but not unfair.”

Paul Graham (1964) English programmer, venture capitalist, and essayist

"Two Kinds Of Judgment", April 2007

Stupidity

“Recoiling against the cult of Stalin, which caused such devastation in the American radical movement, some people now describe all reference to the Marxist authorities as the cult of Marx, the cult of Lenin, or the cult of Trotsky. Those who used to forbid themselves to say anything until it was first said by Stalin, or even to think any thoughts which had not first been thought for them by Stalin, have suddenly decided that the cure for this mental, moral and political prostration is to listen to nothing that is said and to read nothing that has been written outside the borders of the fifty states.”

James P. Cannon (1890–1974) American politician

Trotsky on America

People, Thinking, Reading

“When you steal from one author, it's plagiarism; if you steal from many, it's research.”

Wilson Mizner (1876–1933) American writer

Quoted in Alva Johnston's The Legendary Mizners (1953, Farrar Straus and Young, New York, chapter 4, p 66) and Bartlett's, 1992, p. 631.
Also quoted as If you copy from one author, it's plagiarism. If you copy from two, it's research by Stuart B. McIver in Dreamers, Schemers and Scalawags.
Epigrams

“The authors analyze the nation-state as a worldwide institution constructed by worldwide cultural and associational processes, developing four main topics:
(1) properties of nation-states that result from their exogenously driven construction, including isomorphism, decoupling, and expansive structuration;
(2) processes by which rationalistic world culture affects national states;
(3) characteristics of world society that enhance the impact of world culture on national states and societies, including conditions favoring the diffusion of world models, expansion of world-level associations, and rationalized scientific and professional authority;
(4) dynamic features of world culture and society that generate expansion, conflict, and change, especially the statelessness of world society, legitimation of multiple levels of rationalized actors, and internal inconsistencies and contradictions”

John W. Meyer (1935) Sociologist and professor at Stanford University

John W. Meyer, et al. "World society and the nation‐state." American Journal of sociology 103.1 (1997): 144-181.

World, Change

“Although you may tell lies, people will believe you, if only you speak with authority.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Note-Book of Anton Chekhov (1921)

People

“Luther's Qualifications. Luther had a rare combination of gifts for a Bible translator: familiarity with the original languages, perfect mastery over the vernacular, faith in the revealed word of God, enthusiasm for the gospel, unction of the Holy Spirit. A good translation must be both true and free, faithful and idiomatic, so as to read like an original work. This is the case with Luther's version. Besides, he had already acquired such fame and authority that his version at once commanded universal attention.
His knowledge of Greek and Hebrew was only moderate, but sufficient to enable him to form an independent judgment. What he lacked in scholarship was supplied by his intuitive genius and the help of Melanchthon. In the German tongue he had no rival. He created, as it were, or gave shape and form to the modern High German. He combined the official language of the government with that of the common people. He listened, as he says, to the speech of the mother at home, the children in the street, the men and women in the market, the butcher and various tradesmen in their shops, and, "looked them on the mouth," in pursuit of the most intelligible terms. His genius for poetry and music enabled him to reproduce the rhythm and melody, the parallelism and symmetry, of Hebrew poetry and prose. His crowning qualification was his intuitive insight and spiritual sympathy with the contents of the Bible.
A good translation, he says, requires "a truly devout, faithful, diligent, Christian, learned, experienced, and practiced heart."”

Philip Schaff (1819–1893) American Calvinist theologian

Luther's competence as a Bible translator

Women, Men, God, Children

“"Discretion" means, when it is said that something is to be done within the discretion of the authorities that that something is to be done according to the rules of reason and justice, not according to private opinion2; according to law and not humour. It is to be not arbitrary, vague, and fanciful, but legal and regular. And it must be exercised within the limit, to which an honest man, competent to the discharge of his office, ought to confine himself.”

Hardinge Giffard, 1st Earl of Halsbury (1823–1921) British politician

Sharp v. Wakefield (1891), 64 L. T. Rep. 180 [1891], Ap. Ca. 173.

Justice, Law, Exercises

“You can tirelessly keep on reading the same author, revere, admire, praise him, exalt him to the skies, know and recite each of his sentences by heart, and yet remain completely unaffected by him, as if he had never demanded anything of you and not said anything at all.”

Elias Canetti (1905–1994) Bulgarian-born Swiss and British jewish modernist novelist, playwright, memoirist, and non-fiction writer

J. Agee, trans. (1989), p. 43
Das Geheimherz der Uhr [The Secret Heart of the Clock] (1987)

Reading, Heart

“We study the glory of God, and the honour and liberty of parliament, for which we unanimously fight, without seeking our own interests… I profess I could never satisfy myself on the justness of this war, but from the authority of the parliament to maintain itself in its rights; and in this cause I hope to prove myself an honest man and single-hearted.”

Oliver Cromwell (1599–1658) English military and political leader

Statement to Colonel Valentine Walton (5 or 6 September 1644)

God, War, Hope, Study

“Men in authority are now a threatened minority.”

Ilana Mercer South African writer

“Bullied 'Jail Bus' Lady: Fearful Fatty, Not A Hero,” http://www.ilanamercer.com/phprunner/public_article_list_view.php?editid1=657 WorldNetDaily.com, June 29, 2012. 2010s, 2012

Men

“This view that the action of the Federal Reserve authorities in 1927 was responsible for the speculation and collapse which followed has never been seriously shaken. There are reasons why it is attractive. It is simple, and it exonerates both the American people and the economic system from substantial blame… Yet the explanation obviously assumes that people will always speculate if only they can get the money to finance it. Nothing could be farther from the case. There were times before and there has been long periods since when credit was plentiful and cheap -- far cheaper than in 1927-29 -- and when speculation was negligible. Nor was speculation out of control after 1927, except that it was beyond the reach of men who did not want in the least to control it. The explanation is a tribute only to a recurrent preference, in economic matters, for formidable nonsense.”

John Kenneth Galbraith book The Great Crash, 1929

Source: The Great Crash, 1929 (1954 and 1997 https://openlibrary.org/books/OL25728842M/The_Great_Crash_1929), Chapter I, "Vision and Boundless Hope and Optimism" p. 10

Men, Money, People, Time

“It may take some eons, as we think of time, or even many reincarnations, but we have the highest authority for believing that the Great Shepherd himself will not be content if one of his sheep is missing from the final fold.”

Leslie Weatherhead (1893–1976) English theologian

Source: The Christian Agnostic (1965), p.287

Thinking, Time

“If there really was one true god, it should be a singular composite of every religion’s gods, an uber-galactic super-genius, and the ultimate entity of the entire cosmos. If a being of that magnitude ever wrote a book, then there would only be one such document; one book of God. It would be dominant everywhere in the world with no predecessors or parallels or alternatives in any language, because mere human authors couldn’t possibly compete with it. And you wouldn’t need faith to believe it, because it would be consistent with all evidence and demonstrably true, revealing profound morality and wisdom far beyond contemporary human capacity. It would invariably inspire a unity of common belief for every reader. If God wrote it, we could expect no less. But what we see instead is the very opposite of that. Instead of only one religion leading to one ultimate truth, we have many different religions with no common origin, all constantly sharding into ever more deeply-divided denominations, seeking conflicting truths, and each somehow claiming divine guidance despite their ongoing divergence in every direction.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"2nd Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=ZFrkjEgUDZA&list=PL126AFB53A6F002CC&index=2, Youtube (November 24, 2007) Youtube, Foundational Falsehoods of Creationism

Wisdom, God, Truth, Books

“The pretended superiority of man over woman, and the despotic authority which he arrogates to himself, have the same origin as the domination of the nobility.”

François-Noël Babeuf (1760–1797) French political agitator and journalist of the French Revolutionary period

La prétendue supériorité de l'homme sur la femme et la despotique autorité qu'il s'arroge sur elle ont la même origine que la domination de la noblesse.
[in Gracchus Babeuf avec les Egaux, Jean-Marc Shiappa, Les éditions ouvrières, 1991, 44, 27082 2892-7]
On women

“Flaubert poses as the outsider with insider information who excoriates a reality as degraded and mendacious. It is as if the literary standing of the author in the world of imagination and fiction paradoxically grants him a greater access to the truth than would be available in the falseness of empirical existence.”

Russell Berman (1950) American academic

Source: Fiction Sets You Free: Literature, Liberty and Western Culture (2007), p. 61.

Truth, World, Imagination, Reality

“What we mean by the laws of nature, are those laws which are deduced from that series of events, which, by divine appointment, follow each other in the moral and physical world; the former of which we shall here have occasion principally to consider, the present question altogether, respecting the moral government of God — a consideration which our author has entirely neglected, in his estimation of the credibility of miracles. Examining the question therefore upon this principle, it is manifest, that the extraordinary nature of the fact is no ground for disbelief, provided such a fact, in, a moral point of view, was, from the condition of man, become necessary; for in that case, the Deky, by dispensing his assistance in proportion to our wants, acted upon the same principle as in his more 'ordinary operations. For however ' opposite the physical effects may be, if their moral tendency be the same, they form a part of the jmoral law. Now in those actions which are called miracles, the Deity is directed by the same moral principle as in his usual dispensations; and therefore being influenced by the same motive to accomplish the same end, the laws of God's moral government are not violated, such laws being established by the motives and the ends produced, and not by the means employed. To prove therefore the moral laws to be the same in those actions called miraculous, as in common events, it is not the actions thetnselves which are to be considered, but the principles by which they were directed, and their consequences, for if these be the same, the Deity acts by the same laws. And here, moral analogy will be found to confirm the truth of the miracles recorded in scripture. But as the moral government of God is directed by motives which lie beyond the reach of human investigation, we have no principles by which we can judge concerning the probability of the happening of any new event which respects the moral world; we cannot therefore pronounce any extraordinary event of that nature to be a violation of the moral law of God's dispensations; but we can nevertheless judge of its agreement with that law, so far as it has fallen under our observation. But our author leaves out the consideration of God's moral government, and reasons simply -on the facts which arc said to have nappened, without any reference to an end; we will therefore examine how far his conclusions are just upon this principle.
He defines miracles to be "a violation of the laws of nature;" he undoubtedly means the physical laws, as no part of his reasoning has any reference to them in a moral point of view. Now these laws must be deduced, either from his own view of events only, or from that, and testimony jojntly; and if testimony beallowed on one part, it ought also to be admitted on the other, granting that there is no impossibility in the fact attested. But the laws by which the Deity governs the universe can, at best, only be inferred from the whole series of his dispensations from the beginning of the world; testimony must therefore necessarily be admitted in establishing these laws. Now our author, in deducing the laws of nature, rejects all well authenticated miraculous events, granted to be possible, and therefore not altogether incredible and to be rejected without examination, and thence establishes a law to prove against their credibility; but the proof of a position ought to proceed upon principles which are totally independent of any supposition of its being either true or falser. His conclusion therefore is not deduced by just reasoning from acknowledged principles, but it is a necessary consequence of his own arbitrary supposition. "Tis a miracle," says he, "that a dead man should come to life, because that has never been observed in any age or country." Now, testimony, confirmed by every proof which can tend to establish a true matter of fact, asserts that such an event; has happened. But our author argues against the credibility of this, because it is contrary to the laws of nature; and in establishing these laws, he rejects all such extraordinary facts, although they are authenticated by all the evidence which such facts can possibly admit of; taking thereby into consideration, events of that kind only which have fallen within the sphere of his own observations, as if the whole series of God's dispensations were necessarily included in the course of a few years. But who shall thus circumscribe the operations of divine power and infinite wisdom, and say, "Hitherto shall thou go, and no further."”

Samuel Vince (1749–1821) British mathematician, astronomer and physicist

Before he rejected circumstances of this kind in establishing the laws of nature, he should, at least, have shewn, that we have not all that evidence for them which we might "have had" upon supposition that they were true ; he should also have shewn, in a moral point of view, that the events were inconsistent with the ordinary operations of Providence ; and that there was no end to justify the means. Whereas, on the contrary, there is all the evidence for them which a real matter of fact can possibly have ; they are perfectly consistent with all the moral dispensations of Providence and at the same time that the resurrection of Jesus Christ is most unexceptionably attested, we discover a moral intention in the miracle, which very satisfactorily accounts for that exertion of divine power? Source: The Credibility of Christianity Vindicated, p. 48; As quoted in " Book review http://books.google.nl/books?id=52tAAQAAMAAJ&pg=PA259," in The British Critic, Volume 12 (1798). F. and C. Rivington. p. 259-261

Life, Wisdom, God, Truth

“The true Church of England, at this moment, lies in the Editors of its Newspapers. These preach to the people daily, weekly; admonishing kings themselves; advising peace or war, with an authority which only the first Reformers, and a long-past class of Popes, were possessed of; inflicting moral censure; imparting moral encouragement, consolation, edification; in all ways diligently “administering the Discipline of the Church.””

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1820s, Signs of the Times (1829)

War, People, Peace, Way

“I have heard that, with some persons, temperance – that is, moderation – is almost impossible; and if abstinence be an evil (which some have doubted), no one will deny that excess is a greater. Some parents have entirely prohibited their children from tasting intoxicating liquors; but a parent’s authority cannot last for ever; children are naturally prone to hanker after forbidden things; and a child, in such a case, would be likely to have a strong curiosity to taste, and try the effect of what has been so lauded and enjoyed by others, so strictly forbidden to himself – which curiosity would generally be gratified on the first convenient opportunity; and the restraint once broken, serious consequences might ensue.”

Anne Brontë book The Tenant of Wildfell Hall

Source: The Tenant of Wildfell Hall (1848), Ch. IV : The Party; Frederick to Reverend Millward

Children, Nature, Parent, Strong

“Take away from English authors their copyrights, and you would very soon take away from England her authors.”

Anthony Trollope (1815–1882) English novelist (1815-1882)

Source: An Autobiography (1883), Ch. 6

“But what if it turns out, as it just possibly might, that William Shakespeare of Stratford was not the author of the plays ascribed to him? There is a theory, advanced by reputable scholars, seriously and, in my opinion, plausibly, that Shakespeare merely lent his name as a cover for the literary activities of another person, perhaps the Earl of Oxford. If, by some terrible chance, this theory should be proved, then straightway Stratford's tourist business would dwindle. It would become just one more, and honestly not one in the first ten, of England's picturesque small towns.”

Tyrone Guthrie (1900–1971) English actor and director

New York Times Magazine. The New York Times. pp. 12, 60–61.

Business, Chance, Personality

“History knew a midnight, which we may estimate at about the year 1000 A. D., when the human race lost the arts and sciences even to the memory. The last twilight of paganism was gone, and yet the new day had not begun. Whatever was left of culture in the world was found only in the Saracens, and a Pope eager to learn studied in disguise in their unversities, and so became the wonder of the West. At last Christendom, tired of praying to the dead bones of the martyrs, flocked to the tomb of the Saviour Himself, only to find for a second time that the grave was empty and that Christ was risen from the dead. Then mankind too rose from the dead. It returned to the activities and the business of life; there was a feverish revival in the arts and in the crafts. The cities flourished, a new citizenry was founded. Cimabue rediscovered the extinct art of painting; Dante, that of poetry. Then it was, also, that great courageous spirits like Abelard and Saint Thomas Aquinas dared to introduce into Catholicism the concepts of Aristotelian logic, and thus founded scholastic philosophy. But when the Church took the sciences under her wing, she demanded that the forms in which they moved be subjected to the same unconditioned faith in authority as were her own laws. And so it happened that scholasticism, far from freeing the human spirit, enchained it for many centuries to come, until the very possibility of free scientific research came to be doubted. At last, however, here too daylight broke, and mankind, reassured, determined to take advantage of its gifts and to create a knowledge of nature based on independent thought. The dawn of the day in history is know as the Renaissance or the Revival of Learning.”

Carl Gustav Jacob Jacobi (1804–1851) German mathematician

"Über Descartes Leben und seine Methode die Vernunft Richtig zu Leiten und die Wahrheit in den Wissenschaften zu Suchen," "About Descartes' Life and Method of Reason.." (Jan 3, 1846) C. G. J. Jacobi's Gesammelte werke Vol. 7 https://books.google.com/books?id=_09tAAAAMAAJ&pg=PA309 p.309, as quoted by Tobias Dantzig, Number: The Language of Science (1930).

Life, World, Faith, Law

““She cost you more”
“I know,” said the trick. “How much?”
“You tell me,” she said, thinking he might be a cop setting her up. That kind of thing still happened whenever the religious authorities ran out of infidels to persecute.”

George Alec Effinger book When Gravity Fails

Source: When Gravity Fails (1986), Chapter 2 (p. 17).

Thinking

“The phrase laissez-faire is not to be found in the works of Adam Smith, of Ricardo, or of Malthus. Even the idea is not present in a dogmatic form in any of these authors. Adam Smith, of course, was a Free Trader and an opponent of many eighteenth-century restrictions on trade. But his attitude towards the Navigation Acts and the usury laws shows that he was not dogmatic. Even his famous passage about 'the invisible hand' reflects the philosophy which we associate with Paley rather than the economic dogma of laissez-faire.”

John Maynard Keynes book Essays in Persuasion

Source: Essays in Persuasion (1931), The End of Laissez-faire (1926), Ch. 2

Law, Idea

“Thus money is almost always something hovering between a commodity and a debt-token. This is probably why coins—pieces of silver or gold that are already valuable commodities in themselves, but that, being stamped with the emblem of local authority, became even more valuable—still sit in our heads as the quintessential form of money. They most perfectly straddle the divide that defines what money is in the first place. What's more, the relation between the two was a matter of constant political conversation. In other words, the battle between state and market, between governments and merchants is not inherent to the human condition.”

David Graeber (1961) American anthropologist and anarchist

Source: Debt: The First 5,000 Years (2011), Chapter Four, "Cruelty and Redemption", p. 75

Money

“The marginalization of intuition and the abandonment of the experimental attitude in matters of religion has lead Christianity to dogmatic stasis. It is an unfortunate legacy of the course which Christian theology has followed in Europe that faith has come to connote a mechanical adherence to authority. If we take faith in the proper sense of truth or spiritual conviction, religion is faith or intuition.”

Sarvepalli Radhakrishnan (1888–1975) Indian philosopher and statesman who was the first Vice President and the second President of India

Internet Encyclopedia of Philosophy

Truth, Faith, Religion, Sense

“Tell the King, that whole cities are in open revolt against the prosecutions, and that it is impossible to enforce the decrees here. As for myself, I shall continue to hold by the Catholic faith; but I will never give any colour to the tyrannical claim of kings to dictate to the consciences of their people, and to prescribe the form of religion that they choose to impose. Call the King’s attention to the corruption that has crept into the administration of justice. Let the Government be reformed, the Privy Council and the Council of Finance, and increase the authority of the Council of State.”

William the Silent (1533–1584) stadtholder of Holland, Zeeland and Utrecht, leader of the Dutch Revolt

To the Count of Egmont about what to say to Philip II (1565), as quoted in William the Silent (1897) by Frederic Harrison, p. 22

People, Faith, Religion, Justice

“If the Bible is interpreted literally, then it is clear that its authors believed that the world was a flat disc, which was originally said to be covered by a giant crystal dome. It was a common belief at the time in all the neighboring regions. But it was still wrong. The Biblical authors obviously knew nothing about the real state of this world nor the worlds beyond this one either. But we know what lies outside our atmosphere. And that proves that there is no water above where the firmament isn't, and no windows to let it drain in -if there was either water or firmament there.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"3rd Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=fnj7PlqmJ5o, Youtube (December 10, 2007) Youtube, Foundational Falsehoods of Creationism

World, Water, Time

“The success of any freedom of information regime depends on two main factors: A tightly drawn law with a clear statement of intent that makes clear statement of intent that makes clear a presumption of openness, and a bold regulator who is tough and not afraid to exert his authority and challenge government interests.”

Heather Brooke (1970) American journalist

Pages 4-5.
Your Right to Know: A Citizen's Guide to the Freedom of Information Act, 2nd Edition

Law, Freedom, Success, Dependency

“Donald J. Trump is calling for a total and complete shutdown of Muslims entering the United States until our country’s representatives can figure out what is going on… According to Pew Research, among others, there is great hatred towards Americans by large segments of the Muslim population. Most recently, a poll from the Center for Security Policy released data showing “25% of those polled agreed that violence against Americans here in the United States is justified as a part of the global jihad” and 51% of those polled, “agreed that Muslims in America should have the choice of being governed according to Shariah.” Shariah authorizes such atrocities as murder against non-believers who won’t convert, beheadings and more unthinkable acts that pose great harm to Americans, especially women.”

Donald J. Trump (1946) 45th President of the United States of America

Statement on Preventing Muslim Immigration https://www.donaldjtrump.com/press-releases/donald-j.-trump-statement-on-preventing-muslim-immigration (2015) 2010s, 2015

Women, Parting, Country

“The question of relative atrocities may be illustrated by this fact: a close examination by the author of newspaper files for 1966 alone disclosed somewhere between 600 and 1,000 reported South Vietnamese civilian deaths attributed to “errors” in the use of “allied” firepower. During the same year the number of NLF killings, including paramilitary personnel, according to official Saigon estimates, was 1,000. That is, our acknowledged accidental civilian killings were of the same order of magnitude as official claims of NLF killings. It should be obvious that U. S. bombings and killings in “unfriendly” villages were many times greater than killings by mistake.”

Edward S. Herman (1925–2017) American journalist

Source: Atrocities in Vietnam: Myths and Realities, 1970, p. 58.

Death, Error, Question, Time

“Homo sapiens is the species that invents symbols in which to invest passion and authority, then forgets that symbols are inventions.”

Joyce Carol Oates (1938) American author

"The Calendar's New Clothes," New York Times (30 December 1999)

Passion, Forgetting

“Yet the greater part of it, I shall show, is nonsense, tricked out with a variety of metaphysical conceits, and its author can be excused of dishonesty only on the grounds that before deceiving others he has taken great pains to deceive himself.”

Peter Medawar (1915–1987) scientist

1960s, Review of Teilhard de Chardin's "The Phenomenon of Man", 1961

Pain, Parting

“Conventional dogmas, even if endowed with the authority of an Aristotle - ancient or modern - must be tested vigorously. If they are found wanting, we need not bother with them. But if they are found to be substantially correct, we may not overlook them.”

Norman Lamm (1927) American rabbi

Seventy faces: articles of faith (2002)

“It was an earnest, extreme, and irreverent book, a book that, in its mockery of authority, its relentless logic, its relentless hewing to the line of Reason, letting the sacred cows fall where they might, followed the old familiar script: CAMPUS REBEL FLAYS FACULTY. But the script was all balled up, for the author was more reactionary than any of the dignitaries in their black robes, and his book damned Yale as a hotbed of atheism and collectivism.”

Dwight Macdonald (1906–1982) journalist

Review of God and Man at Yale by William F. Buckley, Jr., quoted in Grace Elizabeth Hale, A Nation of Outsiders:How the White Middle Class Fell in Love With Rebellion in Postwar America. Oxford University Press, 2011.

Books

“For what do we now see in the country? We see a man who, as Senator of the United States, voted to tamper with the public mails for the benefit of slavery, sitting in the President's chair. Two days after he is seated we see a judge rising in the place of John Jay — who said, 'Slaves, though held by the laws of men, are free by the laws of God' — to declare that a seventh of the population not only have no original rights as men, but no legal rights as citizens. We see every great office of State held by ministers of slavery; our foreign ambassadors not the representatives of our distinctive principle, but the eager advocates of the bitter anomaly in our system, so that the world sneers as it listens and laughs at liberty. We see the majority of every important committee of each house of Congress carefully devoted to slavery. We see throughout the vast ramification of the Federal system every little postmaster in every little town professing loyalty to slavery or sadly holding his tongue as the price of his salary, which is taxed to propagate the faith. We see every small Custom-House officer expected to carry primary meetings in his pocket and to insult at Fourth-of-July dinners men who quote the Declaration of Independence. We see the slave-trade in fact, though not yet in law, reopened — the slave-law of Virginia contesting the freedom of the soil of New York We see slave-holders in South Carolina and Louisiana enacting laws to imprison and sell the free citizens of other States. Yes, and on the way to these results, at once symptoms and causes, we have seen the public mails robbed — the right of petition denied — the appeal to the public conscience made by the abolitionists in 1833 and onward derided and denounced, and their very name become a byword and a hissing. We have seen free speech in public and in private suppressed, and a Senator of the United States struck down in his place for defending liberty. We have heard Mr. Edward Everett, succeeding brave John Hancock and grand old Samuel Adams as governor of the freest State in history, say in his inaugural address in 1836 that all discussion of the subject which tends to excite insurrection among the slaves, as if all discussion of it would not be so construed, 'has been held by highly respectable legal authorities an offence against the peace of the commonwealth, which may be prosecuted as a misdemeanor at common law'. We have heard Daniel Webster, who had once declared that the future of the slave was 'a widespread prospect of suffering, anguish, and death', now declaring it to be 'an affair of high morals' to drive back into that doom any innocent victim appealing to God and man, and flying for life and liberty. We have heard clergymen in their pulpits preaching implicit obedience to the powers that be, whether they are of God or the Devil — insisting that God's tribute should be paid to Caesar, and, by sneering at the scruples of the private conscience, denouncing every mother of Judea who saved her child from the sword of Herod's soldiers.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Life, Death, Men, God

“How could we bear, nursed as we have been in a free atmosphere, to be gagged and muzzled; to have spies, eavesdroppers and delators at every corner; to have even private conversations caught up and used against us by the Secret Police and all their agents and creatures; to be arrested and interned without trial; or to be tried by political or Party courts for crimes hitherto unknown to civil law. How could we bear to be treated like schoolboys when we are grown-up men; to be turned out on parade by tens of thousands to march and cheer for this slogan or for that; to see philosophers, teachers and authors bullied and toiled to death in concentration camps; to be forced every hour to conceal the natural workings of the human intellect and the pulsations of the human heart? Why, I say that rather than submit to such oppression, there is no length we would not go to.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech at Théâtre des Ambassadeurs, Paris (24 September 1936), quoted in Martin Gilbert, Prophet of Truth: Winston S. Churchill, 1922–1939 (London: Minerva, 1990), p. 788
The 1930s

Death, Men, Secret, Law

“The so called άναλυόμϵνος ('Treasury of Analysis') is… a special body of doctrine provided for the use of those who, after finishing the ordinary Elements, are desirous of acquiring the power of solving problems which may be set them involving (the construction of) lines, and it is useful for this alone. It is the work of three men, Euclid the author of the Elements, Apollonius of Perga, and Aristaeus the elder, and proceeds by way of analysis and synthesis.”

Pappus of Alexandria (290–350) Greek mathematician of Antiquity

Source: The Thirteen Books of Euclid's Elements (1908), Ch. IX. §6

Men, Way, Problem

“It is certain that every man has a right to keep his own sentiments, if he pleases: he has certainly a right to judge whether he will make them public, or commit them only to the sight of his own friends. In that state the manuscript is, in every sense his peculiar property; and no man can take it from him or make any use of it which he has not authorized, without being guilty of a violation of his property.”

Joseph Yates (judge) (1722–1770) English barrister and judge

4 Burr. Part IV., 2379.
Dissenting in Millar v Taylor (1769)

Sense

“A chaste and lucid style is indicative of the same personal traits in the author.”

Hosea Ballou (1771–1852) American Universalist minister (1771–1852)

Manuscript, Sermons; reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 758.

Personality

“And, indeed, if the intellectual ability of kings and magistrates were exerted to the same degree in peace as in war, human affairs would be more orderly and settled, and you would not see governments shifted from hand to hand, and things universally changed and confused. For dominion is easily secured by those qualities by which it was at first obtained. But when sloth has introduced itself in the place of industry, and covetousness and pride in that of moderation and equity, the fortune of a state is altered together with its morals; and thus authority is always transferred from the less to the more deserving.”
Quod si regum atque imperatorum animi virtus in pace ita ut in bello valeret, aequabilius atque constantius sese res humanae haberent neque aliud alio ferri neque mutari ac misceri omnia cerneres. Nam imperium facile iis artibus retinetur, quibus initio partum est. Verum ubi pro labore desidia, pro continentia et aequitate lubido atque superbia invasere, fortuna simul cum moribus inmutatur. Ita imperium semper ad optumum quemque a minus bono transferetur.

Sallust (-86–-34 BC) Roman historian, politician

Source: Bellum Catilinae (c. 44 BC), Chapter II, sections 3-6; translation by Rev. John Selby Watson

War, Peace, Universe, Change

“One cannot assert authority by accepting one's own fallibility. Simply, people need to be blinded by knowledge - we are made to follow leaders who can gather people together because the advantages of being in groups trump the disadvantages of being alone. It has been more profitable for us to bind together in the wrong direction than to be alone in the right one. Those who have followed the assertive idiot rather than the introspective wise person have passed us some of their genes. This is apparent from a social pathology: psychopaths rally followers.”

Nassim Nicholas Taleb (1960) Lebanese-American essayist, scholar, statistician, former trader and risk analyst

Source: The Black Swan: The Impact of the Highly Improbable (2007), p. 192

People, Knowledge, Personality

“The second dimension is called "command," and it refers to those aspects of economic relationships that involve power, coercion, hierarchy, subordination, or authority. In capitalist (and many other) societies, command is a central aspect of the workplace, the household, and the government. It concerns relations among nations, classes, races, men, women, and other groups in society as well.”

Samuel Bowles (1939) American economist

Source: Understanding Capitalism: Competition, Command, and Change, 2005, p. 54

Women, Men

“Most grown-up people get rid of the childish notion that whatever appears in print is true, but many cling to the equally absurd notion that the printing of a statement does give it some claim to dignity and credence. For the purposes of argumentation, let us here make this point emphatic: The mere fact that a statement appears in print lends not one atom to its value. Every assertion that is brought forward — though it may have been printed a thousand times and repeated a million times — must be challenged and tested before it can be regarded as trustworthy testimony of authority, — before it can be of any value as evidence.”

William Trufant Foster (1879–1950) American economist

Source: Argumentation and debating, 1908, p. 59; as cited in: Branham (2013, p. 77)

People, Appearance, Time

“The Ambassador [of Tripoli] answered us that it was founded on the Laws of their Prophet, that it was written in their Koran, that all nations who should not have acknowledged their authority were sinners, that it was their right and duty to make war upon them wherever they could be found, and to make slaves of all they could take as Prisoners, and that every Musselman who should be slain in battle was sure to go to Paradise.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter from the commissioners (John Adams, Thomas Jefferson) to John Jay, 28 March 1786, in Thomas Jefferson Travels: Selected Writings, 1784-1789, by Anthony Brandt, pp. 104-105 http://books.google.com/books?id=SY_3VKP0SEkC&pg=PA104&dq=%22Ambassador+Answered%22 1780s Context: We took the liberty to make some enquiries concerning the ground of their pretensions to make war upon nations who had done them no injury, and observed that we considered all mankind as our friends who had done us no wrong, nor had given us any provocation. The Ambassador [of Tripoli] answered us that it was founded on the Laws of their Prophet, that it was written in their Koran, that all nations who should not have acknowledged their authority were sinners, that it was their right and duty to make war upon them wherever they could be found, and to make slaves of all they could take as Prisoners, and that every Musselman who should be slain in battle was sure to go to Paradise.

War, Law

“I cannot forbear adding to these reasonings an observation, which may, perhaps, be found of some importance. In every system of morality, which I have hitherto met with, I have always remarked, that the author proceeds for some time in the ordinary way of reasoning, and establishes the being of a God, or makes observations concerning human affairs; when of a sudden I am surprized to find, that instead of the usual copulations of propositions, is, and is not, I meet with no proposition that is not connected with an ought, or an ought not. This change is imperceptible; but is, however, of the last consequence. For as this ought, or ought not, expresses some new relation or affirmation, it is necessary that it should be observed and explained; and at the same time that a reason should be given, for what seems altogether inconceivable, how this new relation can be a deduction from others, which are entirely different from it. But as authors do not commonly use this precaution, I shall presume to recommend it to the readers; and am persuaded, that this small attention would subvert all the vulgar systems of morality, and let us see, that the distinction of vice and virtue is not founded merely on the relations of objects, nor is perceived by reason.”

David Hume book A Treatise of Human Nature

Part 1, Section 1
A Treatise of Human Nature (1739-40), Book 3: Of morals

God, Way, Change, Time

“As we live by the Muses, it is but a Gratitude in us to encourage Poetical Merit wherever we find it. The Muses, contrary to all other Ladies, pay no Distinction to Dress, and never partially mistake the Pertness of Embroidery for Wit, nor the Modesty of Want for Dulness. Be the Author who he will, we push his Play as far as it will go. So (though you are in Want) I wish you success heartily.”

John Gay (1685–1732) English poet and playwright

"Player", Introduction
The Beggar's Opera (1728)

Success, Gratitude

“To adequately understand evolution, you not only have to understand how to be scientific, (which is the real trick for most people) but you also have to know something about cellular biology, genetics, and anatomy, geology, particularly paleontology, as well as environmental systems, tectonics, atomic chemistry, and especially taxonomy, which most people don’t know squat about at all. Most people who accept evolution also tend to know a whole lot about cosmology, geography, history, sociology, politics, and of course, religion. But to believe in creationism, you don’t have to know anything about anything, and its better if you don’t! Because creationism relies on ignorance. It is not honest research! It is a scam, a con job exploiting the common folk, and preying on their deepest beliefs and fears. Creationist apologetics depends on misrepresented data and misquoted authorities, out-of-date and out-of-context, and uses distorted definitions if it uses definitions at all.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"1st Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=KnJX68ELbAY, Youtube (November 11, 2007) Youtube, Foundational Falsehoods of Creationism

People, Fear, Religion, History

“The Mughal rulers of the Punjab were evidently concerned with the growth of the Panth, and in 1605 the Emperor Jahangir made an entry in his memoirs, the Tuzuk-i-Jahāṅgīrī, concerning Guru Arjan's support for his rebellious son Khusrau Mirza. Too many people, he wrote, were being persuaded by his teachings, and if the Guru would not become a Muslim the Panth had to be extinguished. Jahangir believed that Guru Arjan was a Hindu who pretended to be a saint, and that he had been thinking of forcing Guru Arjan to convert to Islam or his false trade should be eliminated, for a long time. Mughal authorities seem plainly to have been responsible for Arjan's death in custody in Lahore, and this may be accepted as an established fact. Whether death was by execution, the result of torture, or drowning in the Ravi River remains unresolved. For Sikhs, Arjan is the first martyr Guru.”

Guru Arjan (1563–1606) The fifth Guru of Sikhism

W.H. McLeod (2009). The A to Z of Sikhism. Scarecrow Press. p. 20 (Arjan's Death). ISBN 9780810863446.

Death, People, Support, Thinking

“It was the fact that our Declaration of Independence containing these immortal truths was the political action of a duly authorized and constituted representative public body in its sovereign capacity, supported by the force of general opinion and by the armies of Washington already in the field, which makes it the most important civil document in the world. It was not only the principles declared, but the fact that therewith a new nation was born which was to be founded upon those principles and which from that time forth in its development has actually maintained those principles, that makes this pronouncement an incomparable event in the history of government. It was an assertion that a people had arisen determined to make every necessary sacrifice for the support of these truths and by their practical application bring the War of Independence to a successful conclusion and adopt the Constitution of the United States with all that it has meant to civilization.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Speech on the Anniversary of the Declaration of Independence (1926)

War, People, Truth, World

“As an exercise of raw judicial power, the Court perhaps has authority to do what it does today; but, in my view, its judgment is an improvident and extravagant exercise of the power of judicial review that the Constitution extends to this Court.”

Byron White (1917–2002) Associate Justice of the U.S. Supreme Court, American football player

Dissenting from the decision of the US Supreme Court in Doe v. Bolton, 410 U.S. 179 at 222 (1973); also applied to Roe v. Wade, 410 U.S. 113 (1973).

Exercises

“One night at Socko and a year of probation were no comparison to the punishment at home. My rehabilitation was one of the fastest in adolescent history. I had it coming, and it taught me that moral rehab is possible. I behaved during my term of probation and stopped all of my criminal activity. But I would always retain my strong impulse to challenge authority and to think and act on my own whenever possible. There is room for such types in America, even in the disciplined confines of the United States Army. I’m a big believer in the value of unconventional men and women. They are the innovators and risk takers. Apple, one of the world’s most creative and successful high-tech companies, lives by the vision of transformation through exception. “Here’s to the crazy ones,” Apple’s campaign says. “The misfits. The rebels. The troublemakers. The round pegs in the square holes. The ones who see things differently. They’re not fond of rules. And they have no respect for the status quo. You can quote them, disagree with them, glorify or vilify them. About the only thing you can’t do is ignore them. Because they change things. They push the human race forward. And while some may see them as the crazy ones, we see genius. Because the people who are crazy enough to think they can change the world, are the ones who do.” If you talk to my colleagues, they’ll tell you that I’m cut from the same cloth. My military biography starts badly. I was a miserable dropout in my freshman year of college (1.2 GPA), enlisted in a delayed-entry Marine Corps program, went to work as a lifeguard at a local beach, and then came the first of several miracles: an Army ROTC scholarship. Little did I know that my rebellious activities, such as skipping class and sundry other mistakes, would lead me to playing basketball (which I was very good at) with an ROTC instructor who saw something in me. Not only that, he took surprising initiative.”

Michael T. Flynn (1958) 25th United States National Security Advisor

Introduction
The Field of Fight: How We Can Win the Global War Against Radical Islam and Its Allies (2016)

Women, Men, People, World

“Of course, the power and authority of courts — whether to improperly take policymaking power for themselves or to engage in legitimate decision making — is dependent upon the weight of their judgment. That is, it depends on their credibility with the public and the other branches of government. Judicial decisions are obeyed, in large part, because the judgment of the federal Judiciary is respected. But it is perhaps underappreciated that when courts apply an activist philosophy that stretches the law to suit policy preferences, they actually reduce the credibility and authority of the Judiciary. In so doing, they undermine the rule of law that strengthens our democracy. In contrast, a judge who humbly understands the role of the courts in our tripartite system of government decides cases based on neutral principles. He generally defers to the judgment of the political branches, and respects precedent – the collective wisdom of those who have gone before. In so doing, that judge strengthens respect for the Judiciary, upholds the rule of law, and permits the people — through their elected representatives — to make choices about the issues of the day.”

Alberto Gonzales (1955) 80th United States Attorney General

Speech to American Enterprise Institute (January 17, 2007)

Wisdom, People, Law, Democracy

“As poets we do not ask permission before we begin to practise, for there is no authority to license us. We do not inquire whether it is still possible to pen a drama, for the answer to that question is ours alone to give. It is our drama, spoken or sung, that asserts our right to the title of poet. It is our decision that counts, and not the opinion of some theatre management, or the ponderings of the critic, or even the advice of our friendliest mentors.”

James Fenton (1949) poet

Source: An Introduction to English Poetry (2002), Ch. 22: Poetic Drama and Opera (p. 125)

Question, Decision

“He said—let me get this right—he said that among the chief reasons we can’t cope with the consequence of our own ingenuity is that whenever a genuinely open-minded teacher tries to pass that attitude on to his pupils, the entrenched authorities grow frightened and shut his mouth.”

John Brunner book The Stone That Never Came Down

Source: The Stone That Never Came Down (1973), Chapter 10 (p. 77)

Teachers

“Leadership means that a group, large or small, is willing to entrust authority to a person who has shown judgement, wisdom, personal appeal, and proven competence.”

Walt Disney (1901–1966) American film producer and businessman

Unsourced variant: Leadership implies a strong faith or belief in something. It may be a cause, an institution, a political or business operation in which a man takes active direction by virtue of his faith and self-assurance. And, of course, leadership means a group, large or small, which is willing to entrust such authority to a man — or a woman — in judgment, wisdom, personal appeal and proven competence.
Source: How to Be Like Walt : Capturing the Magic Every Day of Your Life (2004), Ch. 4 : Animated Leadership, p. 102

Wisdom, Personality

“Source: Without Authority by Soren Kierkegaard, Hong 1997 P. 145ff”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

1850s, An Upbuilding Discourse December 20, 1850

“Praise Him whose limit cannot be found.
They who practise truth and perform service shall obtain their reward.
He who knoweth divine knowledge is the learned pandit.
He who knoweth the one God in all creatures would never say 'I exist by myself '.
When the hair groweth white, it shineth without soap.
King Death's hunters follow him who is bound by the chain of mammon.
The Creator, Lord of the world, giveth sustenance to His slaves.
All the world is bound in His bonds; no other authority prevaileth.
He who hath renounced the singing of God's word, is arrogant in his language.
He who fashioned vessels made kilns in which He put them and burnt them.
The servant who performeth the Guru's work, who remaineth obedient to His commands,
Who deemeth bad and good as the same, shall in this way be absorbed in Him.
He who made the four Veds, the four mines, and the four ages
Hath been in every age a Jogi, a worldly man, or a learned pandit.”

Nanak (1469–1539) Founder of Sikhism

Life Of Guru Nanak: Chapter I

Death, God, Truth, Age

“To the question, What is the right relation between reason and religion, you will now understand me to answer, It is that reason should be the source of which religion is the issue; that reason, when most itself, will unquestionably be religious, but that religion must for just that cause be entirely rational; that reason is the final authority from which religion must derive its warrant, and with which its contents must comply; that all religious doctrines and instrumentalities, all religious practices, all religious institutions, and all records of religion, whether in tradition or in scripture, must alike submit their claims at the bar of general human reason, and that only those approved in that tribunal can be regarded as of weight or of obligation; in short, that the only real basis of religion is our human reason, the only seat of its authority our genuine human nature, the only sufficient witness of God the human soul. Reason, I shall endeavour to show, is not confined to the mastery of the sense-world and the goods of this world only, but does cover all the range of being, and found and rule the world eternal; it is not merely natural, it is also spiritual; it is itself, when come to itself, the true divine revelation.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Right Relation of Reason to Religion, p.224-5

God, World, Religion, Soul

“It is impossible for the mind which is not totally destitute of piety, to behold the sublime, the awful, the amazing works of creation and providence — the heavens with their luminaries, the mountains, the ocean, the storm, the earthquake, the volcano, the circuit of the seasons, and the revolutions of empires — without marking in them all the mighty hand of God, and feeling strong emotions of reverence toward the Author of these stupendous works.”

Timothy Dwight IV (1752–1817) American historian

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 273.

God, Feeling, Mountain, Strong

“Our system of production is in the nature of an orchestra. No one man, no one town, no one state, can be said any longer to be independent of the other; the whole people of the United States, every individual therein, is dependent and interdependent upon all the others. The nature of the machinery of production; the subdivision of labor, which aids cooperation and which cooperation fosters, and which is necessary to the plentifulnesss of production that civilization requires, compel a harmonious working together of all departments of labor, and thence complete the establishment of a central directing authority, of an orchestral director, so to speak, of the orchestra of the cooperative commonwealth.”

Daniel De Leon (1852–1914) American newspaper editor

Government-The State
Reform or Revolution (1896)

People, Nature, Dependency

“No. Absolutely not. I think that the Russians are praying for a Labour victory…praying is perhaps an unfortunate choice of words. I think that they would much prefer a Labour government and that the idea that they would prefer a Tory government, I think is utter bunkum, and they [the Soviets] authorized me to say so.”

Denis Healey (1917–2015) British Labour Party politician and Life peer

Answering a suggestion that the Soviets would prefer a Conservative government led by Margaret Thatcher than a Labour government headed by Neil Kinnock at a press conference in Moscow after a meeting with Anatoly Dobrynin (11 May 1987), quoted in E. B. Geelhoed, Margaret Thatcher: In Victory and Downfall, 1987 and 1990 (Greenwood, 1992), pp. 120-1.
1980s

Idea, Thinking, Victory

“Why is self-control, autonomy, such a threat to authority? Because the person who controls himself, who is his own master, has no need for an authority to be his master. This, then, renders authority unemployed. What is he to do if he cannot control others? To be sure, he could mind his own business. But this is a fatuous answer, for those who are satisfied to mind their own business do not aspire to become authorities.”

Thomas Szasz (1920–2012) Hungarian psychiatrist

Revised edition, 1985. p. 175.
Ceremonial Chemistry (1974)

Business, Personality

“You can fire your secretary, divorce your spouse, abandon your children. But they remain your co-authors forever.”

Ellen Goodman (1941) American journalist and writer

Attributed

Children

“All the nation has been saddened by the extent to which the country has fallen during the last week. I have therefore, with much reluctance, assumed executive authority.”

Frank Bainimarama (1954) Prime Minister of Fiji

(29 May 2000, announcing that he had taken over the government from President Ratu Sir Kamisese Mara
2000

Country

“The abhorrent acts in the prison were a direct consequence of the culture of impunity encouraged, authorized and instituted by Bush and Rumsfeld in their statements that the Geneva Conventions did not apply. The apparent war crimes that took place were the logical, inevitable outcome of policies and statements from the administration.
To me, as glaring as the evidence of this in the pictures themselves was the revelation that it was established practice for prisoners to be moved around during ICRC visits so that they would not be available for visits. That, no one can claim, was the act of individuals. That was policy set from above with the direct intention to violate US values it was to be upholding. It was the kind of policy we see — and criticize in places like China and Cuba.”

Al Gore (1948) 45th Vice President of the United States

Quotes, NYU Speech (2004)

War

“He has been named respectively, Jehovah, Allah, Brahma, Father in Heaven, Order of Heaven, First Cause, Supreme Being, Chance. Each name corresponds to a system of thought derived from the experiences of those who have used it…. He has been conceived as the foundation of the metaphysical situation with its ultimate activity. If this conception be adhered to, there can be no alternative except to discern in Him the origin of all evil as well as of all good. He is then the supreme author of the play, and to him must therefore be ascribed its shortcomings as well as its success.”

Alfred North Whitehead (1861–1947) English mathematician and philosopher

Source: 1920s, Science and the Modern World (1925), Ch. 11: "God"

Evil, Chance, Success

“The aspiring author, whether genius or not, should never let a day pass without writing at least a few lines.”

André Maurois (1885–1967) French writer

The Art of Writing

“Of the radical and iconoclastic ideals preached in the early years of the revolution, all were discarded except those which helped the state to exert absolute control over the individual. Hence the idea of collective education and reduction of parental authority to the minimum continued to hold sway, but an end was put to "progressive" educational methods designed to promote initiative and independence. Strict discipline became once more the rule, and in this respect Soviet schools differed from Tsarist ones only in the immensely increased emphasis on indoctrination. In due course, puritanical sexual ethics were restored to favour.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

pg. 53
Main Currents Of Marxism (1978), Three Volume edition, Volume III: The Breakdown

Education, School, Idea, Parent

“To learn by example is to submit to authority. …By watching the master and emulating his efforts in the presence of his example, the apprentice unconsciously picks up the rules of the art, including those which are not explicitly known to the master himself. These hidden rules can be assimilated only by a person who surrenders himself to that extent uncritically to the imitation of another. A society which wants to preserve a fund of personal knowledge must submit to tradition. …Common Law …is the most important system of strictly traditional activities.”

Michael Polanyi (1891–1976) Hungarian-British polymath

Source: Personal Knowledge (1958), pp. 53-54

Law, Art, Knowledge, Effort

“The "I" who speaks in this book is by no means the author. Rather, the author wishes that the reader may come to see himself in this "I": that the reader may not simply relate to what is said here as he would to history, but rather that while reading he will actually converse with himself, deliberate back and forth, deduce conclusions, make decisions like his representative in the book, and through his own work and reflection, purely out of his own resources, develop and build within himself the philosophical disposition that is presented to him in this book merely as a picture.”

Johann Gottlieb Fichte book The Vocation of Man

Source: The Vocation of Man (1800), P. Preuss, trans. (1987), p. 2

Books, History, Decision, Reading

“No one has been more wrong about computerization than George Orwell in 1984. So far, nearly everything about the actual possibility-space which computers have created indicates they are the end of authority and not its beginning.”

Kevin Kelly (1952) American author and editor

Out of Control: The New Biology of Machines, Social Systems and the Economic World (1995)

“In making these comments, my motive is really not to go to all the trouble for the sake of the ancient author, but because I feel I have an obligation to the future readers and wish to do something about it.”

Jin Shengtan (1610–1661) Chinese writer

"What Can I Do About It?"

Feeling, Motivation, Future

“The principle behind the cinema, like that behind all the arts, rests on a choice. It is, in Camus' words, "the revolt of the artist against the real."
If one holds to this principle, what difference can it make by what means reality is revealed? Whether the author of a film seizes on the real in a novel, in a newspaper story or in his own imagination, what counts is the way he isolates it, stylizes it, makes it his own.”

Michelangelo Antonioni (1912–2007) Italian film director and screenwriter

Cahiers du Cinema (1960)

Art, Way, Imagination, Reality

“Now, during the Civil War, Lincoln did endorse a program of compensated emancipation. In his 1862 message to Congress, he proposed a series of Constitutional amendments that would have authorized the Federal government to reimburse states that adopted programs of compensated emancipation. He was very anxious. This was before the Emancipation Proclamation, the final one, was issued on January 1, 1863.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Real Abraham Lincoln: A Debate (2002), Q&A

War

“Further to the westward lies the valley of the Dhoon [Dehradun], and the territory of Sue-na-Ghur [Srinagar, Uttarakhand]; and further still, the more recent conquests, stretching to the village, in which Umar Sing [Amar Singh Thapa], a chief of uncommon talents, commanded, and indeed, exercised an authority almost independent.”

Amar Singh Thapa (1751–1816) Supreme Commander of the Western Front of Nepal

Quoted in [Anon, 1816, An account of the war in Nipal; Contained in a Letter from an Officer on the Staff of the Bengal Army. Asiatic journal and monthly miscellany, Vol 1. May, 1816. pp. 425–429., https://books.google.com/books?id=_dtAAQAAIAAJ&printsec=frontcover&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false]
Quote about him

Exercises, Singing

“Is it not possible that an unruly head of hair, an infectious smile, eyes that seem remarkable for the depths of their sincerity, a cultivated air of authority, may attract huge television audiences regardless of the violence that may be done to truth or objectivity?”

Edward R. Murrow (1908–1965) Television journalist

As quoted in The Saturday Evening Post (December 1949) http://www.saturdayeveningpost.com/wp-content/flbk/Murrow_Sticks_to_the_News/pubData/mobile/index.htm#/1/

Truth, Smile, Sincerity

“Leadership is not just reacting to problems. Leadership is also preventing problems, and for a city or county to declare itself as a sanctuary city — meaning they would not comply and cooperate with federal authorities in compliance with immigration laws — I don’t believe that would make us safer.”

Ed Gillespie (1961) American political strategist

Interview With Virginia Republican Gubernatorial Candidate Ed Gillespie http://www.dailywire.com/news/22601/exclusive-interview-virginia-republican-tyler-dahnke# (October 23, 2017)

Law, Problem

“If Shakespeare had to go on an author tour to promote Romeo and Juliet, he never would have written Macbeth.”

Joyce Brothers (1927–2013) Joyce Brothers

As quoted in The Shakespeare Book of Lists : The Ultimate Guide to the Bard, His Plays, and How They'Ve Been Interpreted (And Misinterpreted) Through the Ages (2001) by Michael Lomonico

Quotes about author page 12

Quotes about author
page 12