Source: On the Study and Difficulties of Mathematics (1831), Ch. I.
Quotes about attainment
page 7
Speech https://api.parliament.uk/historic-hansard/commons/1884/feb/28/motion-for-leave in the House of Commons (28 February 1884) during a debate on the Representation of the People Bill.
1880s
Reported in Alpheus Thomas Mason, Harlan Fiske Stone, Pillar of the Law (1956), p. 209
Attributed
Riyadh-as-Saliheen by Imam Al-Nawawi, volume 3, hadith number 443
Sunni Hadith
Likert, Rensis, and Jane G. Likert. New ways of managing conflict. McGraw-Hill, 1976. p. 7.
An Interview with Dr. Leo Igwe — Founder, Nigerian Humanist Movement (2017)
Thaer, cited in: Joseph Rogers Farmers Magazine Volume The Seventh http://books.google.com/books?id=8OnG6xwQkesC&pg=PA263, 1843, p. 263: Speaking of lease and covenants
Source: 1860s, Evidence as to Man's Place in Nature (1863), Ch.1, p. 36
Source: The Next Development in Man (1948), p. 214
“I suppose when there's no more room for another crow's-foot, one attains a sort of peace?”
Valmouth (1918), cited from The Complete Ronald Firbank (London: Duckworth, 1961) p. 448.
Source: Atma Bodha (1987), p. 123: Quote nr. 68.
1850s, Latter-Day Pamphlets (1850), Stump Orator (May 1, 1850)
Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Preface to Second Edition, p.xlvi
Source: 1960s - 1970s, The Systems Approach (1968), p. x
Kurt Koffka. Growth of the Mind. An Introduction to Child Psychology. New York: Harcourt, Brace, 1924. p. 388 (2013 edition)
Zadeh (1962) "From circuit theory to system theory", Proceedings I.R.E., 1962, 50, 856-865. cited in: Brian R. Gaines (1979) " General systems research: quo vadis? http://pages.cpsc.ucalgary.ca/~gaines/reports/SYS/GS79/GS79.pdf", General Systems, Vol. 24 (1979), p. 12
1960s
The Tragic Sense of Life (1913), Conclusion : Don Quixote in the Contemporary European Tragi-Comedy
Quoted in "Johannes Tauler: Sermons" translated by Maria May God help us to prepare a dwelling place for this noble birth, so that we may all attain spiritual motherhood Shardy
Otto Neurath (1931) "Physicalism: The Philosophy of the Viennese Circle," in: The Monist, Vol. 41, No. 4 (October, 1931), pp. 618-623; Lead paragraph
1930s
In, p. 150.
Gulzarilal Nanda: A Life in the Service of the People
No Compromise – No Political Trading (1899)
Internet Encyclopedia of Philosophy
“If you had only two words to say to the people of the world, what would they be? Attain Peace.”
Miscellaneous, March 31, 2017
Declaration of the Causes and Necessity of Taking Up Arms (6 July 1775)
Source: Ten Diagrams on Sage Learning, Ch. 3. Diagram Of The Elementary Learning http://faculty.washington.edu/mkalton/10dia%20ch%203%20web.htm
Source: Reforming Education: The Opening of the American Mind (1990), p. 314
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 109.
In p. 41
Prohibition was made an integral part of the Second Fiver Plan in March 1956.
Gulzarilal Nanda: A Life in the Service of the People
From The Goad, the Flames, the Arrows and the Mirror of the love of God
Source: Organization Theory and Design, 2007-2010, p. 10
2010s, And Then What? (June 2018)
Page 17
Other writings, The Growth of the Law (1924)
Hansard, House of Commons, 5th Series, vol. 292, col. 2425.
Speech in the House of Commons opposing the National Government's decision to expand the Royal Air Force, 30 July, 1934.
“For to those who have not the means within themselves of a virtuous and happy life every age is burdensome; and, on the other hand, to those who seek all good from themselves nothing can seem evil that the laws of nature inevitably impose. To this class old age especially belongs, which all men wish to attain and yet reproach when attained; such is the inconsistency and perversity of Folly! They say that it stole upon them faster than they had expected. In the first place, who has forced them to form a mistaken judgement? For how much more rapidly does old age steal upon youth than youth upon childhood? And again, how much less burdensome would old age be to them if they were in their eight hundredth rather than in their eightieth year? In fact, no lapse of time, however long, once it had slipped away, could solace or soothe a foolish old age.”
Quibus enim nihil est in ipsis opis ad bene beateque vivendum, eis omnis aetas gravis est; qui autem omnia bona a se ipsi petunt, eis nihil potest malum videri quod naturae necessitas afferat. quo in genere est in primis senectus, quam ut adipiscantur omnes optant, eandem accusant adeptam; tanta est stultitiae inconstantia atque perversitas. obrepere aiunt eam citius quam putassent. primum quis coegit eos falsum putare? qui enim citius adulescentiae senectus quam pueritiae adulescentia obrepit? deinde qui minus gravis esset eis senectus, si octingentesimum annum agerent, quam si octogesimum? praeterita enim aetas quamvis longa, cum effluxisset, nulla consolatione permulcere posset stultam senectutem.
section 4 http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A2007.01.0039%3Asection%3D4
Cato Maior de Senectute – On Old Age (44 BC)
Source: 1940s, Male and Female (1949), p. 168-169, as cited in F. Carolyn Graglia (1998) Domestic Tranquility: A brief against Feminism.
“It is only a dying cause which can attain to perfect taste.”
Source: A Lodge in the Wilderness (1906), Ch. III, p. 83
The Second Coming of Christ: The Resurrection of the Christ Within You, (2004) by Yogananda
Journal of Discourses, 4:219 (February. 8, 1857)
Brigham Young describes the doctrine of Blood Atonement
1850s
"The Tyranny of Values" (1959)
R. N. Shepard, (1994). "Perceptual-cognitive universals as reflections of the world." Psychonomic Bulletin and Review, 1, 2–28.
Dummett, M. A. E. The Logical Basis of Metaphysics. Cambridge: Harvard University Press. 1991.
1 December 1982
The Teachings of Babaji. (1983, 1984, 1988). Haidakhan, U.P.: Haidakhandi Samaj.
Source: The Teachings of Babaji, 1 December 1982.
Quote from The Power of Mystery (7 December 1957), a London Observer interview with John Richardson, as quoted in Braque: The Late Works (1997), by John Golding, Introduction, p. 10
unsourced variant translation: I made a great discovery. I don't believe in anything anymore. Objects do not exist for me, except that there is a harmonious relationship among them, and also between them and myself. When one reaches this harmony, one reaches a sort of intellectual void. This was everything becomes possible, everything becomes legitimate, and life is a perpetual revelation. This is true song.
1946 - 1963
Source: The Life of St. Teresa of Jesus (c.1565), Ch. I "Childhood and early Impressions" ¶ 4
Journal of Discourses 11:269 (Aug. 19, 1866)
1860s
1920s, Authority and Religious Liberty (1924)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 450.
Daniel Buren, "Critical Limits," (1970), in: Buren, Five Texts, trans. Laurent Sauerwein (New York: John Weber Gallery, 1973), p. 45
1970s
In p. 151
Sources, The Yoga Darsana Of Patanjali With The Sankhya Pravacana Commentary Of Vyasa
About the rise and fall of the blue-collar worker
1990s and later, "The Age of Social Transformation." 1994
In Israel, where he meets the Prime Minister Ehud Olmert, {{September 2006)) http://www.mfa.gov.il/MFA/Government/Communiques/2006/PM+Olmert+meets+Russian+FM+Lavrov+7-Sept-2006.htm
Ian Shapiro and Stephen Macedo, "Introduction" in Designing democratic institutions (2000) edited by Ian Shapiro and Stephen Macedo.
“Desire can attain the darkest human terror and give an actual ideal of hell and its horror.”
Book I, Chapter V
Nicomachus of Gerasa: Introduction to Arithmetic (1926)
In a letter to the Dutch Fauvist painter Father Verkade, 12 June 1938; as quoted in Alexej Jawlensky, Jürgen Schultze; M. DuMont Schauberg, Cologne 1970, p. 39
1936 - 1941
Tarikh-i-Firishta, translated by John Briggs under the title History of the Rise of the Mahomedan Power in India, first published in 1829, New Delhi Reprint 1981, Vol. I, pp. 27-37.
Quotes from Muslim medieval histories
https://archive.org/details/ERIC_ED069838
http://scholarworks.umass.edu/cgi/viewcontent.cgi?article=1215&context=theses
https://books.google.com/books?id=ny-UAgAAQBAJ&pg=PA116
Page 17.
Golden Booklet of the True Christian Life (1551)
Das Bedenkliche bei der Sache ist auch bloß die doch einzuräumende Möglichkeit, daß die letzte dem Menschen erreichbare Einsicht in die Natur der Dinge, in sein eigenes Wesen und das der Welt nicht gerade zusammenträfe mit den Lehren, welche theils dem ehemaligen Völkchen der Juden eröffnet worden, theils vor 1800 Jahren in Jerusalem aufgetreten sind.
Sämtliche Werke, Bd. 5, p. 154, E. Payne, trans. (1974) Vol. 1, p. 142
Parerga and Paralipomena (1851), On Philosophy in the Universities
Quoted from S.R. Goel, (1994) Heroic Hindu resistance to Muslim invaders, 636 AD to 1206 AD.
Indian Resistance to Early Muslim Invaders Upto 1206 A.D.
Variant translation: "Before joy, anger, sadness and happiness are expressed, they are called the inner self; when they are expressed to the proper degree, they are called harmony. The inner self is the correct foundation of the world, and harmony is the illustrious Way. When a man has achieved the inner self and harmony, the heaven and earth are orderly and the myriad things are nourished and grow thereby."
As translated by Lin Yutang in The Importance of Living (1937), pp. 143–144
Source: The Doctrine of the Mean, p. 104
in an interview with William F. Buckley Jr. , November 17, 1977
1965
As quoted in Gregor Strasser and the Rise of Nazism, Peter D. Stachura, Routledge (2015) p. 54
Tablet to the First Letter of the Living
Quoted in "Timoshenko: Marshal of the Red Army" - Page 130 - by Walter Mehring - 1942
Iran after Khamenei: the Debate Starts http://english.aawsat.com/2017/03/article55369052/iran-khamenei-debate-starts, Ashraq Al-Awsat (March 10, 2017)
As quoted in The Annual Review and History of Literature http://books.google.com.mx/books?id=hx0ZAAAAYAAJ&printsec=frontcover&hl=es#v=onepage&q=%22The%20Lord%20himself%20hath%20led%20him%20with%20his%20own%20Almighty%20hand%22&f=false (1806), by Arthur Aikin, T. N. Longman and O. Rees, p. 472.
Also found in Life of Linnaeus https://archive.org/stream/lifeoflinnaeus00brigiala#page/176/mode/2up/search/endeavoured (1858), by J. Van Voorst & Cecilia Lucy Brightwell, London. pp. 176-177.
Linnaeus Diary
Second Tablet to ‘Him Who Will Be Made Manifest’
p, 125
"On the Harmony of Theory and Practice in Mechanics" (Jan. 3, 1856)
Source: The Metropolis and Modern Life (1903), p. 409
Source: Institutions and Organizations., 1995, p. 33 (2001:48)
the poet at the Ölfus River
Íslandsklukkan (Iceland's Bell) (1946), Part I: Iceland's Bell
Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), p.89
Maxim 519, trans. Stopp
Maxims and Reflections (1833)
Inner Freedom: A Spiritual Journey for Prison Inmates (2008)
1920s, Proclamation Upon the Death of Woodrow Wilson (1924)
Source: Influencing men in business, 1911, p. 9; Chapter 1 Introduction, lead paragraph
Source: The Dance of Life http://www.gutenberg.net.au/ebooks03/0300671.txt (1923), Ch. 3
Source: Designing Social Systems in a Changing World (1996), p. 231; About the essence of the design community