Source: The Exposition of 1851: Views Of The Industry, The Science, and the Government Of England, 1851, p. 225-226
Quotes about approval
page 5
Interview with Ekyse Knox http://www.westernclippings.com/interview/elyseknox_interview.shtml
Source: The Culture of Make Believe (2003), p. 56
Book I, Ch. 1 "Prelude"
Founding Address (1876), An Ethical Philosopy of Life (1918)
Source: Aphorisms and Reflections (1901), p. 196
1960s, State of the Union Address (1966)
Reflections on Various Subjects (1665–1678), V. On Conversation
Speech http://hansard.millbanksystems.com/commons/1939/sep/01/british-note-to-germany in the House of Commons (1 September 1939) on the British ultimatum to Germany
Prime Minister
2014, "Election results 2014 LIVE: Vadodara goes wild as hero Modi arrives", 2014
1920s, Freedom and its Obligations (1924)
2010s, 2016, August, Speech at rally in Wilmington, North Carolina (August 9, 2016)
Connections (1979), 1 - The Trigger Effect
" The intellectuals and the workers http://www.marxists.org/history/etol/revhist/backiss/vol1/no1/kautsky.html," Die Neue Zeit, vol. 22, no. 4 (1903)
Speech on receiving the Shakespeare Prize awarded by the University of Hamburg, Germany (1969)
Alfred Binet (1909/1975, 105-6), as cited in: B.R. Hergenhahn. An Introduction to the History of Psychology 2009. p. 313
Modern ideas about children, 1909/1975
Jussi Halla-aho on Facebook in 2011.
Halla-aho was suspended for two weeks by his parliamentary group in June 2011 http://yle.fi/uutiset/halla-aho_suspended_for_two_weeks/2874736 due to this quote on Greece.
2010 -
“It's nice to have an approval rating higher than the president's”
Quoted in the Boston Sports Review, Media Special, in which he was ranked the top print writer.
Unsourced
Source: Report of the Superintendent of the New York and Erie Railroad to the Stockholders (1856), p. 40; Cited in Alfred D. Chandler, Jr. (1977) The Visible Hand: The Managerial Revolution in American Business. p. 102
Atrium
20s A Difficult Age (2017)
still held.
Spectrum: From Right to Left in the World of Ideas (2005), Ch. 7. "Arms and Rights, The Adjustable Centre" (1998)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 121.
Source: The social system (1951), p. 319-320 as cited in: Paul Gingrich (2002) " Functionalism and Parsons http://uregina.ca/~gingrich/n2202.htm," Sociology. 250. November 15-22, 2002
On Heresies.
In, Saint John of Damascus: Writings (The Fathers of the Church, Vol. 37), 1958, 1999, Frederic H. Chase, Trans. p. 160
Epilogue
Hawthorn and Lavender (1901)
Context: A people, haggard with defeat,
Asks if there be a God; yet sets its teeth,
Faces calamity, and goes into the fire
Another than it was. And in wild hours
A people, roaring ripe
With victory, rises, menaces, stands renewed,
Sheds its old piddling aims,
Approves its virtue, puts behind itself
The comfortable dream, and goes,
Armoured and militant,
New-pithed, new-souled, new-visioned, up the steeps
To those great altitudes, whereat the weak
Live not. But only the strong
Have leave to strive, and suffer, and achieve.
Referring to the famous passage in Isaiah 55:8 http://bible.cc/isaiah/55-8.htm where YHWH speaks of the nature of mortal and immortal qualities and thoughts, in a NOW interview (4 September 2004) http://www.pbs.org/now/transcript/transcript315_full.html
Context: "My thoughts are not your thoughts. For as high as the heavens are the above the earth, so are my thoughts above your thoughts, my ways above your ways." … should be written over every … pulpit. … Because so often we think that God's ways are our ways. God's thoughts are our thoughts. And we created God in our own image and likeness saying, "God approves of this. God forbids that. God desires the other."
This is where some of the worst atrocities of religion have come from. Because people have used [it] — to give a sacred seal of a divine approval to some of their most worst hatreds, loathings, and fears. Whereas to the great theologians — what I found when I was studying for A History Of God — the great theologians in all three of the monotheistic religions, Jewish, Christian, Muslim — all insisted that yes, God was personal. But God went beyond the personal.
You shouldn't speak glibly about God … in Judaism you may not speak God's name as a reminder that any human expression of the divine is likely to be so limited as to be blasphemous. But God should challenge your assumptions … you shouldn't imagine you've got Him in your pocket.
Part I, Essay 6: Of The Independency of Parliament; first line often paraphrased as "It is a just political maxim, that every man must be supposed a knave."
Essays, Moral, Political, and Literary (1741-2; 1748)
Context: It is, therefore, a just political maxim, that every man must be supposed a knave: Though at the same time, it appears somewhat strange, that a maxim should be true in politics, which is false in fact. But to satisfy us on this head, we may consider, that men are generally more honest in their private than in their public capacity, and will go greater lengths to serve a party, than when their own private interest is alone concerned. Honour is a great check upon mankind: But where a considerable body of men act together, this check is, in a great measure, removed; since a man is sure to be approved of by his own party, for what promotes the common interest; and he soon learns to despise the clamours of adversaries.
Contraception and Chastity (1975)
Context: The trouble about the Christian standard of chastity is that it isn't and never has been generally lived by; not that it would be profitless if it were. Quite the contrary: it would be colossally productive of earthly happiness. All the same it is a virtue, not like temperance in eating and drinking, not like honesty about property, for these have a purely utilitarian justification. But it, like the respect for life, is a supra-utilitarian value, connected with the substance of life, and this is what comes out in the perception that the life of lust is one in which we dishonour our bodies. Implicitly, lasciviousness is over and over again treated as hateful, even by those who would dislike such an explicit judgment on it. Just listen, witness the scurrility when it's hinted at; disgust when it's portrayed as the stuff of life; shame when it's exposed, the leer of complicity when it's approved. You don't get these attitudes with everybody all of the time; but you do get them with everybody. (It's much too hard work to keep up the façade of the Playboy philosophy, according to which all this is just an unfortunate mistake, to be replaced by healthy-minded wholehearted praise of sexual fun.)
The American Mind: An Interpretation of American Thought and Character Since the 1880s (1950)
Context: With the Sedition and Espionage Acts … the "red hysteria" of the Twenties, the Alien Registration Act of 1940, the loyalty tests and purges of the mid-Forties, the establishment of un-American Activities Committees, intolerance received, as it were, the stamp of official approval. Loyalty was identified with conformity, and the American genius, which had been experimental and even rebellious, was required to conform to a pattern.
George Müller of Bristol: His Life of Prayer and Faith by A. T. Pierson. http://books.google.co.uk/books?id=novfn7wsmbAC&pg=PA367&lpg=PA367&dq=died+to+the+approval+or+blame+even+of+my+brethren+and+friends&source=web&ots=ZrwX2LG7QT&sig=LRgQD69A9HkqHIdOPhTQfmXKXDE&hl=en
Source: The Sword or the Cross, Which Should be the Weapon of the Christian Militant? (1921), Ch.4 p. 69-70
Context: None of us believes that rulers are infallible or that their commands should constitute our highest standard of right and wrong. Quite apart from the belief of the ruler, the method of war is either Christian or un-Christian, and his command does not determine whether our participation in it is moral or immoral. Therefore, the Christian citizen must come to his decision on a basis of the spirit and teaching of Jesus, quite independently of the command of the ruler. To say that Jesus and St. Paul recognize the function of the state is not to say that they command the Christian to participate in war when ordered to do so by the ruler of the nation; any more than their recognition of the state meant that they sanctioned human slavery, polygamy, extortion and the other evil practices which were approved by the [Roman] state.
Lecture II : The Universal Categories, §3. Laws: Nominalism, CP 5.60
Pragmatism and Pragmaticism (1903)
Context: There never was a sounder logical maxim of scientific procedure than Ockham's razor: Entia non sunt multiplicanda praeter necessitatem. That is to say; before you try a complicated hypothesis, you should make quite sure that no simplification of it will explain the facts equally well. No matter if it takes fifty generations of arduous experimentation to explode the simpler hypothesis, and no matter how incredible it may seem that that simpler hypothesis should suffice, still fifty generations are nothing in the life of science, which has all time before it; and in the long run, say in some thousands of generations, time will be economized by proceeding in an orderly manner, and by making it an invariable rule to try the simpler hypothesis first. Indeed, one can never be sure that the simpler hypothesis is not the true one, after all, until its cause has been fought out to the bitter end. But you will mark the limitation of my approval of Ockham's razor. It is a sound maxim of scientific procedure. If the question be what one ought to believe, the logic of the situation must take other factors into account. Speaking strictly, belief is out of place in pure theoretical science, which has nothing nearer to it than the establishment of doctrines, and only the provisional establishment of them, at that. Compared with living belief it is nothing but a ghost. If the captain of a vessel on a lee shore in a terrific storm finds himself in a critical position in which he must instantly either put his wheel to port acting on one hypothesis, or put his wheel to starboard acting on the contrary hypothesis, and his vessel will infallibly be dashed to pieces if he decides the question wrongly, Ockham's razor is not worth the stout belief of any common seaman. For stout belief may happen to save the ship, while Entia non sunt multiplicanda praeter necessitatem would be only a stupid way of spelling Shipwreck. Now in matters of real practical concern we are all in something like the situation of that sea-captain.
2010s, 2016, Donald Trump and the fitness threshold (2016)
Context: Of course we all try to protect our own dignity and command respect. But Trump’s hypersensitivity and unedited, untempered Pavlovian responses are, shall we say, unusual in both ferocity and predictability.
This is beyond narcissism. I used to think Trump was an 11-year-old, an undeveloped schoolyard bully. I was off by about 10 years. His needs are more primitive, an infantile hunger for approval and praise, a craving that can never be satisfied. He lives in a cocoon of solipsism where the world outside himself has value — indeed exists — only insofar as it sustains and inflates him.
“When I was younger I was always looking for someone’s approval.”
On her album Lighthouse & The Impossible Love (2013), as quoted at Michelle Roche Media Relations http://michelleroche.com/artists/greta-gaines/
Context: When I was younger I was always looking for someone’s approval. Then I had kids and what I needed from music totally changed. Motherhood just kind of sliced away all self-defeating behavior. The lesson I learned from the experience of releasing Whiskey Thoughts was that if I make another album, it has to be for me. It has to be much more personal and honest, unique and raw, and that is what I hope that we have done here. After 20 years playing and touring, 5 studio albums and one live album I finally feel that I have found my sound. Like it or leave it the sound on this album is mine and mine alone.
"The Brooklyn Divines." Brooklyn Union (Brooklyn, NY), 1883.
Context: Neither do I believe that it is the end of man to glorify God. How can the Infinite be glorified? Does he wish for reputation?... Why should he wish the flattery of the average Presbyterian? What good will it do him to know that his course has been approved of by the Methodist Episcopal Church? What does he care, even, for the religious weeklies, or the presidents of religious colleges? I do not see how we can help God, or hurt him. If there be an infinite Being, certainly nothing we can do can in any way affect him. We can affect each other, and therefore man should be careful not to sin against man.
Lectures XIV and XV, "The Value of Saintliness"
1900s, The Varieties of Religious Experience (1902)
Context: The gods we stand by are the gods we need and can use, the gods whose demands on us are reinforcements of our demands on ourselves and on one another. What I then propose to do is, briefly stated, to test saintliness by common sense, to use human standards to help us decide how far the religious life commends itself as an ideal kind of human activity. … It is but the elimination of the humanly unfit, and the survival of the humanly fittest, applied to religious beliefs; and if we look at history candidly and without prejudice, we have to admit that no religion has ever in the long run established or proved itself in any other way. Religions have approved themselves; they have ministered to sundry vital needs which they found reigning. When they violated other needs too strongly, or when other faiths came which served the same needs better, the first religions were supplanted.
1820s, Letter to A. Coray (1823)
Context: Our different States have differently modified their several judiciaries as to the tenure of office. Some appoint their judges for a given term of time; some continue them during good behavior, and that to be determined on by the concurring vote of two-thirds of each legislative House. In England they are removable by a majority only of each House. The last is a practicable remedy; the second is not. The combination of the friends and associates of the accused, the action of personal and party passions, and the sympathies of the human heart, will forever find means of influencing one-third of either the one or the other House, will thus secure their impunity, and establish them in fact for life. The first remedy is the best, that of appointing for a term of years only, with a capacity of reappointment if their conduct has been approved.
The Voluntary Movie Rating System (2004)
Context: I knew that the mix of new social currents, the irresistible force of creators determined to make "their" films and the possible intrusion of government into the movie arena demanded my immediate action.... My first move was to abolish the old and decaying Hays Production Code. I did that immediately. Then on November 1, 1968, we announced the birth of the new voluntary film rating system of the motion picture industry... the emergence of the voluntary rating system filled the vacuum provided by my dismantling of the Hays Production Code. The movie industry would no longer "approve or disapprove" the content of a film, but we would now see our primary task as giving advance cautionary warnings to parents so that parents could make the decision about the movie-going of their young children.
Source: 1960s, Strength to Love (1963), Ch. 2 : Transformed nonconformist
Context: In his essay "Self-Reliance" Emerson wrote, "Whoso would be a man must be a nonconformist." The Apostle Paul reminds us that whoso would be a Christian must also be a a nonconformist. Any Christian who blindly accepts the opinions of the majority and in fear and timidity follows a path of expediency and social approval is a mental and spiritual slave.
Scan of the original page http://memory.loc.gov/master/mss/mtj/mtj1/007/0900/0961.jpg at The Library of Congress.
1780s, Letter to Peter Carr (1787)
Context: Your reason is now mature enough to examine this object [religion]. In the first place divest yourself of all bias in favour of novelty & singularity of opinion. Indulge them in any other subject rather than that of religion. It is too important, & the consequences of error may be too serious. On the other hand shake off all the fears & servile prejudices under which weak minds are servilely crouched. Fix reason firmly in her seat, and call to her tribunal every fact, every opinion. Question with boldness even the existence of a god; because, if there be one, he must more approve the homage of reason, than that of blindfolded fear.
Schwegmann Bros. v. Calvert Distillers Corp., 341 U.S. 384, 396 (1951)
Judicial opinions
Kalki : or The Future of Civilization (1929)
Context: War with its devastated fields and ruined cities, with its millions of dead and more millions of maimed and wounded, its broken-hearted and defiled women and its starved children bereft of their natural protection, its hate and atmosphere of lies and intrigue, is an outrage on all that is human. So long as this devil-dance does not disgust us, we cannot pretend to be civilized. It is no good preventing cruelty to animals and building hospitals for the sick and poor houses for the destitute so long as we willing to mow down masses of men by machine-guns and poison non-combatants, including the aged and the infirm, women and children — and all for what? For the glory of God and the honour of the nation!
It is quite true that we attempt to regulate war, as we cannot suppress it; but the attempt cannot succeed. For war symbolizes the spirit of strife between two opposing national units which is to be settled by force. When we allow the use of force as the only argument to put down opposition, we cannot rightly discriminate between one kind of force and another. We must put down opposition by mobilizing all the forces at our disposal. There is no real difference between a stick and a sword, or gunpowder and poison gas. So long as it is the recognized method of putting down opposition, every nation will endeavour to make its destructive weapons more and more efficient. War is its only law add the highest virtue is to win, and every nation has to tread this terrific and deadly road. To approve of warfare but criticize its methods, it has been well said is like approving of the wolf eating the lamb but criticizing the table-manners. War is war and not a game of sport to be played according to rules.
Source: Utopia (1516), Ch. 1 : Discourses of Raphael Hythloday, of the Best State of a Commonwealth
Letter to (22 August 1774), as published in The Life of John Jay (1833) by William Jay, Vol. 2, p. 345.
1770s, Letter to Lindley Murray (1774)
Context: Among the strange things of this world, nothing seems more strange than that men pursuing happiness should knowingly quit the right and take a wrong road, and frequently do what their judgments neither approve nor prefer. Yet so is the fact; and this fact points strongly to the necessity of our being healed, or restored, or regenerated by a power more energetic than any of those which properly belong to the human mind.
We perceive that a great breach has been made in the moral and physical systems by the introduction of moral and physical evil; how or why, we know not; so, however, it is, and it certainly seems proper that this breach should be closed and order restored. For this purpose only one adequate plan has ever appeared in the world, and that is the Christian dispensation. In this plan I have full faith. Man, in his present state, appears to be a degraded creature; his best gold is mixed with dross, and his best motives are very far from being pure and free from earth and impurity.
2014, Speech: Sponsorship Speech for the FY 2015 National Budget
America's Drug Forum interview (1991)
Context: It's a moral problem that the government is making into criminals people, who may be doing something you and I don't approve of, but who are doing something that hurts nobody else. Most of the arrests for drugs are for possession by casual users.
Now here's somebody who wants to smoke a marijuana cigarette. If he's caught, he goes to jail. Now is that moral? Is that proper? I think it's absolutely disgraceful that our government, supposed to be our government, should be in the position of converting people who are not harming others into criminals, of destroying their lives, putting them in jail. That's the issue to me. The economic issue comes in only for explaining why it has those effects. But the economic reasons are not the reasons.
1h12m00s https://www.youtube.com/watch?v=M7mB_WlihQo#t=1h12m00s
Nina Paley on: Sita Sings the Blues: The Ramayana and 'Free Culture' (2009)
Context: Everyone wants me to make another movie and I'm like "Yeah, I'm doing quilts." Yeah, I have ideas. I have to be really, really obsessively moved. Like I have to have no other choice to do a project that takes that much time and it has to be a motivation other than just that I know that I will get approval for it. Much as I love approval, I mean it's extremely tempting. I want it. And I have a lot of doubts about following my muse when my muse leads me down some weird path. Again, like quilts. But I also know that if I do something just because I know people will approve of that, that's not really going to help me as an artist. So I'm not ruling out doing another film, but I'm only going to do it if I have no other choice, which was the case with Sita Sings the Blues.
"On Three Ways of Writing for Children" (1952) — in Of Other Worlds: Essays and Stories (1967), p. 25
Context: Critics who treat adult as a term of approval, instead of as a merely descriptive term, cannot be adult themselves. To be concerned about being grown up, to admire the grown up because it is grown up, to blush at the suspicion of being childish; these things are the marks of childhood and adolescence. And in childhood and adolescence they are, in moderation, healthy symptoms. Young things ought to want to grow. But to carry on into middle life or even into early manhood this concern about being adult is a mark of really arrested development. When I was ten, I read fairy tales in secret and would have been ashamed if I had been found doing so. Now that I am fifty I read them openly. When I became a man I put away childish things, including the fear of childishness and the desire to be very grown up.
As quoted in Cnaan Liphshiz. Obama ‘chickened out’ of confronting mullahs http://www.jpost.com/LandedPages/PrintArticle.aspx?id=272989. The Jerusalem Post. July 6, 2012.
Interviews, 2012
“You've really outlined an approval of what I would call Victorian value.”
Singh, T. (2016). India's broken tryst. Noida, Uttar Pradesh, India : HarperCollins Publishers India, 2016.
Source: The Third Reich: A New History (2000), pp. 154-155
Real journalists act as agents of people, not power, Daily Star (Bangladesh) https://www.thedailystar.net/opinion/interviews/news/real-journalists-act-agents-people-not-power-1687921 (16 January 2019)
Citoyens, vouliez-vous une révolution sans révolution?
"Answer to Louvet's Accusation" (5 November 1792) Réponse à J.- B. Louvet http://www.royet.org/nea1789-1794/archives/discours/robespierre_reponse_louvet.htm, a speech to the National Convention (5 November 1792)
Combat Liberalism (1937)
Original: (zh-CN) 自由主义者以抽象的教条看待马克思主义的原则。他们赞成马克思主义,但是不准备实行之,或不准备完全实行之,不准备拿马克思主义代替自己的自由主义。这些人,马克思主义是有的,自由主义也是有的:说的是马克思主义,行的是自由主义;对人是马克思主义,对己是自由主义。两样货色齐备,各有各的用处。这是一部分人的思想方法。
Bolivia caught in a power struggle between Añez at home and Morales in exile https://www.pbs.org/newshour/world/bolivia-caught-in-a-power-struggle-between-anez-at-home-and-morales-in-exile, Public Broadcasting Service (PBS), (14 November 2019)
About
President Maduro's speech at the United Nations General Assembly (excerpts), 26 September 2018
On 12 July 2019, about nominating his son Eduardo to be ambassador to the United States. Brazil's Bolsonaro says nominating son as ambassador to U.S. is not nepotism https://www.reuters.com/article/us-brazil-bolsonaro-usa/brazils-bolsonaro-says-nominating-son-as-ambassador-to-u-s-is-not-nepotism-idUSKCN1U72A5. Reuters (12 July 2019).
As quoted in Kemalist Devrim ve İdeolojisi (1980) by İsmet Giritli, İstanbul Üniversitesi Yayınları, p. 13
Twitter post https://twitter.com/TulsiGabbard, (18 Jun 2019)
Twitter account, June 2019
Brexit: UK and EU agree delay to 31 October https://www.bbc.co.uk/news/uk-politics-47889404 BBC News (11 April 2019)
2010s, On Brexit
Hilda Heine (2019) cited in " We Are On The Front Line Of Climate Change, Marshall Islands President Says https://www.npr.org/2019/09/24/763679518/we-are-on-the-front-line-of-climate-change-marshall-islands-president-says" on npr, 24 September 2019.
On the Iran hostage crisis; letter to The Times (12 January 1980), p. 13
1980s and later
Sir John Gielgud, in “Richard Burton, 58, is Dead; Rakish Stage and Screen Star”
What's happened in Kuwait, the change from a nomadic existence to being able to buy and use everything modern technology has to offer has come in much less than one generation. Kuwait represents the immense power of technology used in a way most of us have never experienced, because we've lived with the kind of change it can bring for more than a hundred years. Here it's been focused. Change has been instant and total. Kuwait has suddenly become like New York, or any other of the great urban islands on technology, totally dependent on that technology. Like them, without it, Kuwait would return to the desert.
Connections (1979), 1 - The Trigger Effect
Speech about Declaration of Independence (1776)
Rajiv Gandhi 1990, [cit. Indian Express, 2 Dec. 1990, repr. Aggarwal & Chowdhry 1991:123]. Quoted from Elst, Koenraad (2012). The argumentative Hindu. New Delhi : Aditya Prakashan. Chapter: Ayodhya’s three history debates.
Quote
Coronavirus Task Force Briefing, April 5. Transcript https://www.rev.com/blog/transcripts/donald-trump-coronavirus-task-force-briefing-transcript-april-5 at Rev.
2020s, 2020, April
‘Belgium and Poland’, Political Register (20 August 1831), p. 496
1830s
"Manifesto: The Mad Farmer Liberation Front" http://www.context.org/ICLIB/IC30/Berry.htm in Farming: A Hand Book (1970)
Poems
Source: Initiation, The Perfecting of Man (1923), p.63
Source: The Secret Oral Teachings in the Tibetan Buddhist Sects (1964)
17 May 2021
Tom Peters Daily, Weekly Quote
Source: On her tough marriage https://www.zikoko.com/life/oldies/9-thought-provoking-quotes-from-the-literary-icon-buchi-emecheta/.
Source: "How to Be a Good Communist - 7. Examples of Wrong Ideology in the Party" https://www.marxists.org/reference/archive/liu-shaoqi/1939/how-to-be/ch07.htm (July 1939)
Source: 1860s, The Massacre Of St. Bartholomew (1869)
1880s, 1880, Letter to Theo (Cuesmes, July 1880)