Quotes about application

page 7

Source: The Problem of Technology (1993), p. 8

Rebecca Wirfs-Brock (2003) in " An Interview with Rebecca Wirfs-Brock Author of Object Design http://www.objectsbydesign.com/books/RebeccaWirfs-Brock.html" 2003-2005 Objects by Design, Inc: Answer to the question Can you clarify what you consider to be the essential elements of a "conceptual view".

"LOOK Magazine Article 'The Arts in America' (552)" (18 December 1962) http://www.jfklibrary.org/Research/Research-Aids/Ready-Reference/JFK-Quotations.aspx
1962

Source: Squaring the Circle (1913), pp. 7-8

Becker (1982) "Culture: A Sociological View", In: Yale Review, Summer 1982, pp. 513-27.

"Joseph Priestley" (1874) http://aleph0.clarku.edu/huxley/CE3/Priest.html
1870s

Source: Constructing the subject: Historical origins of psychological research. 1994, p. 88

Paul A. Freund, Proceedings in Memory of Mr. Justice Brandeis, 317 U.S. ix, xix–xx (1942).

Source: Social Amnesia: A Critique of Conformist Psychology from Adler to Laing (1975), p. xvii

Letter to Lord Palmerston (9 October 1833), quoted in E. A. Smith, Lord Grey. 1764-1845 (Alan Sutton, 1996), p. 284.
1830s

Philonous to Hylas. The Second Dialogue.
Three Dialogues between Hylas and Philonous (1713)

Source: The theory of environmental policy, 1988, p. 1

Pages 126-127
Post-Presidency, Our Endangered Values (2005)

A Study in English Metrics Alfred Knopf New York 1918.

Source: Models of Mental Illness (1984), p. 245

Relational Database: A Practical Foundation for Productivity (1982)

Source: Object-oriented design: With Applications, (1991), p. 142

Source: The Case of Mr. Richard Arkwright and Co., 1781, p. 24

Discrepancies among the Social Sciences (1981)

Sri Isopanisad - Mantra Two
Books, Reflections on Sacred Teachings, Volume IV: Sri Isopanisad (Hari-Nama Press, )

The Psychedelic Experience (1964), p. 12

But I would rather go back to the old days when even the most modest attempt by Government to intervene in commerce and industry was rudely rebuffed.
March 27, 1968, page 213.
Official Report of Proceedings of the Hong Kong Legislative Council

Letter to Dr. Bostock (June, 1798) as quoted by George Peacock, Life of Thomas Young (1855)

"On the Harmony of Theory and Practice in Mechanics" (Jan. 3, 1856)
Context: In treating of the practical application of scientific principles, an algebraical formula should only be employed when its shortness and simplicity are such as to render it a clearer expression of a proposition or rule than common language would be, and when there is no difficulty in keeping the thing represented by each symbol constantly before the mind.<!--p. 177

Source: The Artful Universe (1995), Ch. 5, pp. 219-220

Source: Discipline and Punish (1977), Chapter Two, Generalized Punishment, pp. 101

Source: Course of Experimental Philosophy, 1745, p. vi: Preface
Context: It is to Sir Isaac Newton's Application of Geometry to Philosophy, that we owe the routing of this Army of Goths and Vandals in the philosophical World; which he has enriched with more and greater Discoveries, than all the Philosophers that went before him: And has laid such Foundations for future Acquisitions, that even after his Death, his Works still promote natural Knowledge. Before Sir Isaac, we had but wild Guesses at the Cause of the Motion of the Comets and Planets round the Sun', but now he has clearly deduced them from the universal Laws of Attraction (the Existence of which he has proved beyond Contradiction) and has shewn, that the seeming Irregularities of the Moon, which Astronomers were unable to express in Numbers, are but the just Consequences of the Actions of the Sun and Earth upon it, according to their different Positions. His Principles clear up all Difficulties of the various Phænomena of the Tides; and the true Figure of the Earth is now plainly shewn to be a flatted Spheroid higher at the Equator than the Poles, notwithstanding many Assertions and Conjectures to the contrary.

Statement of 1963, as quoted in Schrodinger : Life and Thought (1992) by Walter J. Moore, p. 1
Context: I am now convinced that theoretical physics is actually philosophy. It has revolutionized fundamental concepts, e. g., about space and time (relativity), about causality (quantum theory), and about substance and matter (atomistics). It has taught us new methods of thinking (complementarity), which are applicable far beyond physics.

In his proposal to the Sir Dorab Tata Trust for establishing a "vigorous school of research in fundamental physics [in India]", which would later be the Tata Institute of Fundamental Research; as quoted in the "Homi Jehangir Bhabha" profile at the Vigyan Prasar Science Portal.
Context: There is at the moment in India no big school of research in the fundamental problems of physics, both theoretical and experimental. There are, however, scattered all over India competent workers who are not doing as good work as they would do if brought together in one place under proper direction. It is absolutely in the interest of India to have a vigorous school of research in fundamental physics, for such a school forms the spearhead of research not only in less advanced branches of physics but also in problems of immediate practical application in industry. If much of the applied research done in India today is disappointing or of very inferior quality it is entirely due to the absence of sufficient number of outstanding pure research workers who would set the standard of good research and act on the directing boards in an advisory capacity … Moreover, when nuclear energy has been successfully applied for power production in say a couple of decades from now, India will not have to look abroad for its experts but will find them ready at hand. I do not think that anyone acquainted with scientific development in other countries would deny the need in India for such a school as I propose.
The subjects on which research and advanced teaching would be done would be theoretical physics, especially on fundamental problems and with special reference to cosmic rays and nuclear physics, and experimental research on cosmic rays. It is neither possible nor desirable to separate nuclear physics from cosmic rays since the two are closely connected theoretically.

A Short History of Chemistry (1937)
Context: The earliest applications of chemical processes were concerned with the extraction and working of metals and the manufacture of pottery.... The irruption of an iron using race or races into Mediterranean sites... introduced the Iron Age... but many of the oldest arts still survived in almost their original form. The potter, for example, still used nearly the same materials and appliances as Neolithic man.

The Pragmatics of Patriotism (1973)
Context: In this complex world, science, the scientific method, and the consequences of the scientific method are central to everything the human race is doing and to wherever we are going. If we blow ourselves up we will do it by misapplication of science; if we manage to keep from blowing ourselves up, it will be through intelligent application of science.

Introduction.
Magick Book IV : Liber ABA, Part III : Magick in Theory and Practice (1929)
Context: I must make
MAGICK
the essential factor in the life of
ALL.
In presenting this book to the world, I must then explain and justify my position by formulating a definition of
MAGICK
and setting forth its main principles in such a way that
ALL
may understand instantly that their souls, their lives, in every relation with every other human being and every circumstance, depend upon
MAGICK
and the right comprehension and right application thereof.

The Philosophical Emperor, a Political Experiment, or, The Progress of a False Position: (1841)
Context: His majesty recollected the celebrated quack doctor, who when asked why his patrons were more numerous than those of regular practitioners, replied, that he was patronised by the fools, who are numerous in every community, while regular physicians are patronised by the wise, who are few. His majesty could not see why the principle was not applicable to politics. He resolved to try it. He would so govern as to be patronised by the numerous class, and leave the desires of the few to be regarded by some future emperor, who should choose to make so unpromising an experiment.

As quoted in The Demon-Haunted World: Science as a Candle in the Dark (1995) by Carl Sagan.
Context: The Spanish Inquisition sought to avoid direct responsibility for the burning of heretics by handing them over to the secular arm; to burn them itself, it piously explained, would be wholly inconsistent with its Christian principles. Few of us would allow the Inquisition thus easily to wipe its hands clean of bloodshed; it knew quite well what would happen. Equally, where the technological application of scientific discoveries is clear and obvious — as when a scientist works on nerve gases — he cannot properly claim that such applications are "none of his business," merely on the ground that it is the military forces, not scientists, who use the gases to disable or kill. This is even more obvious when the scientist deliberately offers help to governments, in exchange for funds.
If a scientist, or a philosopher, accepts funds from some such body as an office of naval research, then he is cheating if he knows his work will be useless to them and must take some responsibility for the outcome if he knows that it will be useful. He is subject, properly subject, to praise or blame in relation to any innovations which flow from his work.

Letter to Giovanni Boccaccio (28 April 1373) as quoted in Petrarch : The First Modern Scholar and Man of Letters (1898) edited by James Harvey Robinson and Henry Winchester Rolfe, p. 426
Context: Continued work and application form my soul's nourishment. So soon as I commenced to rest and relax I should cease to live. I know my own powers. I am not fitted for other kinds of work, but my reading and writing, which you would have me discontinue, are easy tasks, nay, they are a delightful rest, and relieve the burden of heavier anxieties. There is no lighter burden, nor more agreeable, than a pen. Other pleasures fail us or wound us while they charm, but the pen we take up rejoicing and lay down with satisfaction, for it has the power to advantage not only its lord and master, but many others as well, even though they be far away — sometimes, indeed, though they be not born for thousands of years to come. I believe I speak but the strict truth when I claim that as there is none among earthly delights more noble than literature, so there is none so lasting, none gentler, or more faithful; there is none which accompanies its possessor through the vicissitudes of life at so small a cost of effort or anxiety.

"On the Conservation of Force" (1862), p. 278
Popular Lectures on Scientific Subjects (1881)
Context: Every great deed of which history tells us, every mighty passion which art can represent, every picture of manners, of civic arrangements, of the culture of peoples of distant lands or of remote times, seizes and interests us, even if there is no exact scientific connection among them. We continually find points of contact and comparison in our own conceptions and feelings; we get to know the hidden capacities and desires of the mind, which in the ordinary peaceful course of civilised life remain unawakened.
It is not to be denied that, in the natural sciences, this kind of interest is wanting. Each individual fact, taken by itself, can indeed arouse our curiosity or our astonishment, or be useful to us in its practical applications. But intellectual satisfaction we obtain only from a connection of the whole, just from its conformity with law.

Source: Protection or Free Trade? (1886), Ch. 6
Context: Free trade consists simply in letting people buy and sell as they want to buy and sell. It is protection that requires force, for it consists in preventing people from doing what they want to do. Protective tariffs are as much applications of force as are blockading squadrons, and their object is the same—to prevent trade. The difference between the two is that blockading squadrons are a means whereby nations seek to prevent their enemies from trading; protective tariffs are a means whereby nations attempt to prevent their own people from trading. What protection teaches us, is to do to ourselves in time of peace what enemies seek to do to us in time of war.

Source: Anarchy, State, and Utopia (1974), Ch. 7 : Distributive Justice, Section I, The Entitlement Theory, p. 151
Context: 1. A person who acquires a holding in accordance with the principle of justice in acquisition is entitled to that holding.
2. A person who acquires a holding in accordance with the principle of justice in transfer, from someone else entitled to the holding, is entitled to the holding.
3. No one is entitled to a holding except by (repeated) applications of 1 and 2.

Remarks on the House floor, in debates on Cod Fishery bill (February 1792) http://books.google.com/books?id=DmkFAAAAQAAJ&pg=PA363&dq=%22they+may+take+into+their+own+hands+the+education%22&hl=en&ei=3lGmTpvpEcOftweb7YQg&sa=X&oi=book_result&ct=result&resnum=3&ved=0CDcQ6AEwAg#v=onepage&q=%22they%20may%20take%20into%20their%20own%20hands%20the%20education%22&f=false
1790s
Context: If Congress can apply money indefinitely to the general welfare, and are the sole and supreme judges of the general welfare, they may take the care of religion into their own hands; they may establish teachers in every State, county, and parish, and pay them out of the public Treasury; they may take into their own hands the education of children, establishing in like manner schools throughout the Union; they may undertake the regulation of all roads other than post roads. In short, every thing, from the highest object of State legislation, down to the most minute object of police, would be thrown under the power of Congress; for every object I have mentioned would admit the application of money, and might be called, if Congress pleased, provisions for the general welfare.

And after this manner, Euclid, in the sixth book, mentions both excess and defect. But in the present problem he requires application...
The Philosophical and Mathematical Commentaries of Proclus on the First Book of Euclid's Elements Vol. 2 (1789)

"Psychoanalyse und Soziologie" (1929); published as "Psychoanalysis and Sociology" as translated by Mark Ritter, in Critical Theory and Society : A Reader (1989) edited by S. E. Bronner and D. M. Kellner
Context: The application of psychoanalysis to sociology must definitely guard against the mistake of wanting to give psychoanalytic answers where economic, technical, or political facts provide the real and sufficient explanation of sociological questions. On the other hand, the psychoanalyst must emphasize that the subject of sociology, society, in reality consists of individuals, and that it is these human beings, rather than abstract society as such, whose actions, thoughts, and feelings are the object of sociological research.

The Yoga Sutras of Patanjali, Book III, 2013
Context: Samyama, which is the application of concentration (dharana), meditation (dhyana), and superconscious trance (samadhi) in lightning succession, is practiced with the intent to gain specific knowledge of the object of concentration. The object is seen from all sides, in all its aspects, with full depth and breadth. As such, this complete absorption of the mind using the process of samyama brings complete and specific knowledge of the object. This power of knowing is vibhuti. (Bk. III, Sutra 4, p.7)

Source: The Book on the Taboo Against Knowing Who You Are (1966), p. 92

1930s, Address at San Diego Exposition (1935)
Context: The task of Government is that of application and encouragement. A wise Government seeks to provide the opportunity through which the best of individual achievement can be obtained, while at the same time it seeks to remove such obstruction, such unfairness as springs from selfish human motives. Our common life under our various agencies of Government, our laws and our basic Constitution, exist primarily to protect the individual, to cherish his rights and to make clear his just principles.

A Theory of Roughness (2004)
Context: For many years I had been hearing the comment that fractals make beautiful pictures, but are pretty useless. I was irritated because important applications always take some time to be revealed. For fractals, it turned out that we didn't have to wait very long. In pure science, fads come and go. To influence basic big-budget industry takes longer, but hopefully also lasts longer.

1840s, Essays: First Series (1841), Compensation
Context: We feel defrauded of the retribution due to evil acts, because the criminal adheres to his vice and contumacy, and does not come to a crisis or judgment anywhere in visible nature. There is no stunning confutation of his nonsense before men and angels. Has he therefore outwitted the law? Inasmuch as he carries the malignity and the lie with him, he so far deceases from nature. In some manner there will be a demonstration of the wrong to the understanding also; but should we not see it, this deadly deduction makes square the eternal account.
Neither can it be said, on the other hand, that the gain of rectitude must be bought by any loss. There is no penalty to virtue; no penalty to wisdom; they are proper additions of being. In a virtuous action, I properly am; in a virtuous act, I add to the world; I plant into deserts conquered from Chaos and Nothing, and see the darkness receding on the limits of the horizon. There can be no excess to love; none to knowledge; none to beauty, when these attributes are considered in the purest sense. The soul refuses limits, and always affirms an Optimism, never a Pessimism.
His life is a progress, and not a station. His instinct is trust. Our instinct uses "more" and "less" in application to man, of the presence of the soul, and not of its absence; the brave man is greater than the coward; the true, the benevolent, the wise, is more a man, and not less, than the fool and knave. There is no tax on the good of virtue; for that is the incoming of God himself, or absolute existence, without any comparative. Material good has its tax, and if it came without desert or sweat, has no root in me, and the next wind will blow it away. But all the good of nature is the soul's, and may be had, if paid for in nature's lawful coin, that is, by labor which the heart and the head allow. I no longer wish to meet a good I do not earn, for example, to find a pot of buried gold, knowing that it brings with it new burdens. I do not wish more external goods, — neither possessions, nor honors, nor powers, nor persons. The gain is apparent; the tax is certain. But there is no tax on the knowledge that the compensation exists, and that it is not desirable to dig up treasure. Herein I rejoice with a serene eternal peace. I contract the boundaries of possible mischief. I learn the wisdom of St. Bernard, — "Nothing can work me damage except myself; the harm that I sustain I carry about with me, and never am a real sufferer but by my own fault."

"Cloud computing is a trap, warns GNU founder Richard Stallman", in The Guardian (29 September 2008)
2000s
Context: One reason you should not use web applications to do your computing is that you lose control. It's just as bad as using a proprietary program. Do your own computing on your own computer with your copy of a freedom-respecting program. If you use a proprietary program or somebody else's web server, you're defenceless. You're putty in the hands of whoever developed that software.

Quoted on Yahoo News! India, "Pranab Mukherjee congratulates ISRO for successful launch of PSLV-C24" https://in.news.yahoo.com/pranab-mukherjee-congratulates-isro-successful-launch-pslv-c24-154506512.html, April 4, 2014.
Context: My heartiest congratulations to you and your entire team at the Indian Space Research Organization (ISRO) for the successful launch of PSLV-C24, carrying the Indian Regional Navigation Satellite System (IRNSS)-1B. The launch of PSLV-C24, with IRNSS-1B marks an important landmark in our space programme and demonstrates, yet again, India's capabilities in space launch technology. The nation will immensely benefit from the applications of IRNSS which include terrestrial, aerial and marine navigation, disaster management, vehicle tracking and fleet management etc. Kindly convey my greetings to the members of your team of scientists, engineers, technologists and all others associated with this great mission. Our nation is grateful for their hard work and proud of their accomplishments.

"Non-cooperative Games" in Annals of Mathematics, Vol. 54, No. 2 (September 1951); as cited in Can and should the Nash program be looked at as a part of mechanism theory? (2003) by Walter Trockel
1950s
Context: A less obvious type of application (of non-cooperative games) is to the study of. By a cooperative game we mean a situation involving a set of players, pure strategies, and payoffs as usual; but with the assumption that the players can and will collaborate as they do in the von Neumann and Morgenstern theory. This means the players may communicate and form coalitions which will be enforced by an umpire. It is unnecessarily restrictive, however, to assume any transferability or even comparability of the pay-offs [which should be in utility units] to different players. Any desired transferability can be put into the game itself instead of assuming it possible in the extra-game collaboration.

Methods of Mathematics Applied to Calculus, Probability, and Statistics (1985)
Context: When a theory is sufficiently general to cover many fields of application, it acquires some "truth" from each of them. Thus... a positive value for generalization in mathematics.

Source: John Howe : Fantasy Art Workshop (2007), p. 6
Context: Drawing is giving yourself up to an exercise with no immediate application. It is a form of communion with your subject, be it in front of you or in your head. Expertise and skill go hand in hand with your desire to express feelings, to tell stories, to create and share worlds. It's personal.

Men of Mathematics (1937)
Context: The pursuit of pretty formulas and neat theorems can no doubt quickly degenerate into a silly vice, but so also can the quest for austere generalities which are so very general indeed that they are incapable of application to any particular.<!--1986 ed., p. 488

On the Uses and Transformations of Linear Algebra (1875)
Context: Some definite interpretation of a linear algebra would, at first sight, appear indispensable to its successful application. But on the contrary, it is a singular fact, and one quite consonant with the principles of sound logic, that its first and general use is mostly to be expected from its want of significance. The interpretation is a trammel to the use. Symbols are essential to comprehensive argument.

Wordsworth, originally published as "Preface to the Poems of Wordsworth" in Macmillan's Magazine (July 1879)
Essays in Criticism, second series (1888)
Context: If what distinguishes the greatest poets is their powerful and profound application of ideas to life, which surely no good critic will deny, then to prefix to the word ideas here the term moral makes hardly any difference, because human life itself is in so preponderating a degree moral.
It is important, therefore, to hold fast to this: that poetry is at bottom a criticism of life; that the greatness of a poet lies in his powerful and beautiful application of ideas to life — to the question, How to live. Morals are often treated in a narrow and false fashion, they are bound up with systems of thought and belief which have had their day, they are fallen into the hands of pedants and professional dealers, they grow tiresome to some of us. We find attraction, at times, even in a poetry of revolt against them; in a poetry which might take for its motto Omar Khayam's words: "Let us make up in the tavern for the time which we have wasted in the mosque." Or we find attractions in a poetry indifferent to them, in a poetry where the contents may be what they will, but where the form is studied and exquisite. We delude ourselves in either case; and the best cure for our delusion is to let our minds rest upon that great and inexhaustible word life, until we learn to enter into its meaning. A poetry of revolt against moral ideas is a poetry of revolt against life; a poetry of indifference towards moral ideas is a poetry of indifference towards life.

Written statement (September 1937), p. 70
Attributed in posthumous publications, Albert Einstein: The Human Side (1979)
Context: Our time is distinguished by wonderful achievements in the fields of scientific understanding and the technical application of those insights. Who would not be cheered by this? But let us not forget that human knowledge and skills alone cannot lead humanity to a happy and dignified life. Humanity has every reason to place the proclaimers of high moral standards and values above the discoverers of objective truth. What humanity owes to personalities like Buddha, Moses, and Jesus ranks for me higher than all the achievements of the enquiring and constructive mind.
What these blessed men have given us we must guard and try to keep alive with all our strength if humanity is not to lose its dignity, the security of its existence, and its joy in living.

Source: LSD : My Problem Child (1980), Ch. 1 : How LSD Originated
Context: This self-experiment showed that LSD-25 behaved as a psychoactive substance with extraordinary properties and potency. There was to my knowledge no other known substance that evoked such profound psychic effects in such extremely low doses, that caused such dramatic changes in human consciousness and our experience of the inner and outer world.
What seemed even more significant was that I could remember the experience of LSD inebriation in every detail. This could only mean that the conscious recording function was not interrupted, even in the climax of the LSD experience, despite the profound breakdown of the normal world view. For the entire duration of the experiment, I had even been aware of participating in an experiment, but despite this recognition of my condition, I could not, with every exertion of my will, shake off the LSD world. Everything was experienced as completely real, as alarming reality; alarming, because the picture of the other, familiar everyday reality was still fully preserved in the memory for comparison.
Another surprising aspect of LSD was its ability to produce such a far-reaching, powerful state of inebriation without leaving a hangover. Quite the contrary, on the day after the LSD experiment I felt myself to be, as already described, in excellent physical and mental condition.
I was aware that LSD, a new active compound with such properties, would have to be of use in pharmacology, in neurology, and especially in psychiatry, and that it would attract the interest of concerned specialists. But at that time I had no inkling that the new substance would also come to be used beyond medical science, as an inebriant in the drug scene. Since my self-experiment had revealed LSD in its terrifying, demonic aspect, the last thing I could have expected was that this substance could ever find application as anything approaching a pleasure drug.

Source: The Moral Judgment of the Child (1932), Ch. 1 : The Rules of the Game
Context: From the point of view of the practice or application of rules four successive stages can be distinguished.
A first stage of a purely motor and individual character, during which the child handles the marbles at the dictation of his desires and motor habits. This leads to the formation of more or less ritualized schemas, but since play is still purely individual, one can only talk of motor rules and not of truly collective rules.
The second may be called egocentric for the following reasons. This stage begins at the moment when the child receives from outside the example of codified rules, that is to say, some time between the ages of two and five. But though the child imitates this example, he continues to play either by himself without bothering to find play-fellows, or with others, but without trying to win, and therefore without attempting to unify the different ways of playing. In other words, children of this stage, even when they are playing together, play each one "on his own " (everyone can win at once) and without regard for any codification of rules. This dual character, combining imitation of others with a purely individual use of the examples received, we have designated by the term Egocentrism.
A third stage appears between 7 and 8, which we shall call the stage of incipient cooperation. Each player now tries to win, and all, therefore, begin to concern themselves with the question of mutual control and of unification of the rules. But while a certain agreement may be reached in the course of one game, ideas about the rules in general are still rather vague. In other words, children of 7-8, who belong to the same class at school and are therefore constantly playing with each other, give, when they are questioned separately, disparate and often entirely contradictory accounts of the rules observed in playing marbles.
Finally, between the years of 11 and 12, appears a fourth stage, which is that of the codification of rules. Not only is every detail of procedure in the game fixed, but the actual code of rules to be observed is known to the whole society. There is remarkable concordance in the information given by children of 10-12 belonging to the same class at school, when they are questioned on the rules of the game and their possible variations.

“The teaching of mathematics,” p. 71-72
On Science, Necessity, and the Love of God (1968)
Context: My purpose here is to denounce an idea which seems to be dangerous and false. … Revolutionary trade unionists and orthodox communists are at one in considering everything that is purely theoretical as bourgeois. … The culture of a socialist society would be a synthesis of theory and practice; but to synthesize is not the same as to confuse together; it is only contraries that can be synthesized. … Marx’s principal glory is to have rescued the study of societies not only from Utopianism but also and at the same time from empiricism. … Humanity cannot progress by importing into theoretical study the processes of blind routine and haphazard experiment by which production has so long been dominated. … The true relation between theory and application only appears when theoretical research has been purged of all empiricism.

Wording in Ideas and Opinions: It is therefore easy to see why the churches have always fought science and persecuted its devotees. On the other hand, I maintain that the cosmic religious feeling is the strongest and noblest motive for scientific research. Only those who realize the immense efforts and, above all, the devotion without which pioneer work in theoretical science cannot be achieved are able to grasp the strength of the emotion out of which alone such work, remote as it is from the immediate realities of life, can issue. What a deep conviction of the rationality of the universe and what a yearning to understand, were it but a feeble reflection of the mind revealed in this world, Kepler and Newton must have had to enable them to spend years of solitary labor in disentangling the principles of celestial mechanics! Those whose acquaintance with scientific research is derived chiefly from its practical results easily develop a completely false notion of the mentality of the men who, surrounded by a skeptical world, have shown the way to kindred spirits scattered wide through the world and through the centuries. Only one who has devoted his life to similar ends can have a vivid realization of what has inspired these men and given them the strength to remain true to their purpose in spite of countless failures. It is cosmic religious feeling that gives a man such strength. A contemporary has said, not unjustly, that in this materialistic age of ours the serious scientific workers are the only profoundly religious people.
1930s, Religion and Science (1930)
Context: It is, therefore, quite natural that the churches have always fought against science and have persecuted its supporters. But, on the other hand, I assert that the cosmic religious experience is the strongest and noblest driving force behind scientific research. No one who does not appreciate the terrific exertions, and, above all, the devotion without which pioneer creations in scientific thought cannot come into being, can judge the strength of the feeling out of which alone such work, turned away as it is from immediate practical life, can grow. What a deep faith in the rationality of the structure of the world and what a longing to understand even a small glimpse of the reason revealed in the world there must have been in Kepler and Newton to enable them to unravel the mechanism of the heavens in long years of lonely work! Any one who only knows scientific research in its practical applications may easily come to a wrong interpretation of the state of mind of the men who, surrounded by skeptical contemporaries, have shown the way to kindred spirits scattered over all countries in all centuries. Only those who have dedicated their lives to similar ends can have a living conception of the inspiration which gave these men the power to remain loyal to their purpose in spite of countless failures. It is the cosmic religious sense which grants this power. A contemporary has rightly said that the only deeply religious people of our largely materialistic age are the earnest men of research.

First Inaugural Address (4 March 1885).
Context: Amid the din of party strife the people's choice was made, but its attendant circumstances have demonstrated anew the strength and safety of a government by the people. In each succeeding year it more clearly appears that our democratic principle needs no apology, and that in its fearless and faithful application is to be found the surest guaranty of good government.
But the best results in the operation of a government wherein every citizen has a share largely depend upon a proper limitation of purely partisan zeal and effort and a correct appreciation of the time when the heat of the partisan should be merged in the patriotism of the citizen.

¶ 13
State Socialism and Anarchism: How Far They Agree, and Wherin They Differ (1888)
Context: What other applications this principle of Authority, once adopted in the economic sphere, will develop is very evident. It means the absolute control by the majority of all individual conduct. The right of such control is already admitted by the State Socialists, though they maintain that, as a matter of fact, the individual would be allowed a much larger liberty than he now enjoys. But he would only be allowed it; he could not claim it as his own. There would be no foundation of society upon a guaranteed equality of the largest possible liberty. Such liberty as might exist would exist by sufferance and could be taken away at any moment. Constitutional guarantees would be of no avail. There would be but one article in the constitution of a State Socialistic country: “The right of the majority is absolute.”

The Story of Utopias, Chapter Twelve (1922).
Context: Max Beer, in his History of British Socialism, points out that Bacon looked for the happiness of mankind chiefly in the application of science and industry. But by now it is plain that if this alone were sufficient, we could all live in heaven tomorrow. Beer points out that More, on the other hand, looked to social reform and religious ethics to transform society; and it is equally plain that if the souls of men could be transformed without altering their material and institutional activities, Christianity, Mohammedanism, and Buddhism might have created an earthly paradise almost any time this last two thousand years. The truth is, as Beer sees, that these two conceptions are still at war with each other: idealism and science continue to function in separate compartments; and yet "the happiness of man on earth" depends upon their combination.

The Age of Insight (2012)
Context: I outline in simple terms... our current understanding of the cognitive psychological and neurobiological basis of perception, memory, emotion, empathy, and creativity.... the principles of the viewer's response to art are applicable to all periods of painting.

Debating Edward Teller, in The Nuclear Bomb Tests...Is Fallout Overrated? : Fallout and Disarmament KQED-TV, San Francisco http://osulibrary.oregonstate.edu/specialcollections/coll/pauling/peace/papers/1958p2.1.html (20 February 1958).
1940s-1960s
Context: We must not have a Nuclear war. We must begin to solve international disputes by the application of man's power of reason in a way that is worthy of the dignity of man. We must solve them by arbitration, negotiation, and the development of international law, the making of international agreements that will do justice to all nations and to all peoples and will benefit all nations and to all people. Now is the time to start.

Progress and Poverty (1879)
Context: There is, and always has been, a widespread belief among the more comfortable classes that the poverty and suffering of the masses are due to their lack of industry, frugality, and intelligence. This belief, which at once soothes the sense of responsibility and flatters by its suggestion of superiority, is probably even more prevalent in countries like the United States, where all men are politically equal, and where, owing to the newness of society, the differentiation into classes has been of individuals rather than of families, than it is in older countries, where the lines of separation have been longer, and are more sharply, drawn. It is but natural for those who can trace their own better circumstances to the superior industry and frugality that gave them a start, and the superior intelligence that enabled them to take advantage of every opportunity, to imagine that those who remain poor do so simply from lack of these qualities.
But whoever has grasped the laws of the distribution of wealth, as in previous chapters they have been traced out, will see the mistake in this notion. The fallacy is similar to that which would be involved in the assertion that every one of a number of competitors might win a race. That any one might is true; that every one might is impossible.
For, as soon as land acquires a value, wages, as we have seen, do not depend upon the real earnings or product of labor, but upon what is left to labor after rent is taken out; and when land is all monopolized, as it is everywhere except in the newest communities, rent must drive wages down to the point at which the poorest paid class will he just able to live and reproduce, and thus wages are forced to a minimum fixed by what is called the standard of comfort — that is, the amount of necessaries and comforts which habit leads the working classes to demand as the lowest on which they will consent to maintain their numbers. This being the case, industry, skill, frugality, and intelligence can avail the individual only in so far as they are superior to the general level just as in a race speed can avail the runner only in so far as it exceeds that of his competitors. If one man work harder, or with superior skill or intelligence than ordinary, he will get ahead; but if the average of industry, skill, or intelligence be brought up to the higher point, the increased intensity of application will secure but the old rate of wages, and he who would get ahead must work harder still.

Speech to the Michigan legislature, in Lansing, Michigan (15 May 1952), published in General MacArthur Speeches and Reports 1908-1964 (2000) by Edward T. Imparato, p. 206; part of this was also used in a speech in Boston, as quoted in TIME magazine (6 August 1951) http://www.time.com/time/magazine/article/0,9171,856843,00.html
Context: Talk of imminent threat to our national security through the application of external force is pure nonsense. Our threat is from the insidious forces working from within which have already so drastically altered the character of our free institutions — those institutions we proudly called the American way of life.

Introductory
The Grammar of Science (1900)

Introductory
The Grammar of Science (1900)

"The Scientific Aspect of Monte Carlo Roulette" (1894)

Source: The Nature of the Physical World (1928), Ch. 12 : Pointer Readings

Bible, Qur'an and Science https://www.amazon.com/Bible-Quran-Science-Scriptures-Knowledge/dp/187940298X p: vi

Ben Yamen's Song of Geometry (1853)

Quoted in Antonio de Nicolas, Krishnan Ramaswamy, and Aditi Banerjee (eds.) (2007), Invading the Sacred: An Analysis Of Hinduism Studies In America (Publisher: Rupa & Co., p. 39)
About Wendy Doniger

Source: Imperialism, The Highest Stage of Capitalism (1917), Chapter Three

Source: Ethics and Education (1912), Ethical Anxiety, p. 38–39

Noch eine Art Anwendung des Relativitätsprinzips zum Ergötzen des Lesers: Heute werde ich in Deutschland als "deutscher Gelehrter", in England als "Schweizer Jude" bezeichnet; sollte ich aber einst in die Lage kommen, als "bète noire" präsentiert zu werden, dann wäre ich umgekehrt für die Deutschen ein „Schweizer Jude“, für die Engländer ein "deutscher Gelehrter".
Einstein On His Theory
The Times
London
1919-11-28
http://archive.timesonline.co.uk/tol/viewArticle.arc?articleId=ARCHIVE-The_Times-1919-11-28-13-011&pageId=ARCHIVE-The_Times-1919-11-28-13, quoted in Herman Bernstein: Celebrities of Our Time. New York 1924. p. 267 ( archive.org http://www.archive.org/details/celebritiesofour000452mbp). Einstein's original German text in The Collected Papers of Albert Einstein. Volume 7. Doc. 25 p. 210, and at germanhistorydocs.ghi-dc.org http://germanhistorydocs.ghi-dc.org/docpage.cfm?docpage_id=5438&language=german after Albert Einstein, Mein Weltbild. Amsterdam: Querido Verlag, 1934, pp. 220-28. Manuscript at alberteinstein.info http://alberteinstein.info/vufind1/Digital/EAR000033998#page/7/mode/2up.
Variant translation: If my theory of relativity is proven correct, Germany will claim me as a German and France will say I am a man of the world. If it's proven wrong, France will say I am a German and Germany will say I am a Jew.
1910s
Variant: If my theory of relativity is proven successful, Germany will claim me as a German and France will declare that I am a citizen of the world. Should my theory prove untrue, France will say that I am a German and Germany will declare that I am a Jew. (Address to the French Philosophical Society at the Sorbonne (6 April 1922); French press clipping (7 April 1922) [Einstein Archive 36-378] and Berliner Tageblatt (8 April 1922) [Einstein Archive 79-535])
Variant: If relativity is proved right the Germans will call me a German, the Swiss will call me a Swiss citizen, and the French will call me a great scientist. If relativity is proved wrong the French will call me a Swiss, the Swiss will call me a German and the Germans will call me a Jew.

Source: Broca's Brain (1979), Chapter 5, “Night Walkers and Mystery Mongers: Sense and Nonsense at the End of Science” (pp. 58-59)

Kant's Inaugural Dissertation (1770), Section V On The Method Respecting The Sensuous And The Intellectual In Metaphysics

Fourteen Points https://www.marxists.org/archive/mcmanus/articles/points.htm, Halifax Division of the Socialist Labour Party, (1918)

Speech https://www.theguardian.com/education/thegreatdebate/story/0,,574645,00.html to Ruskin College, Oxford University (18 October 1976)
Prime Minister

Source: From Bethlehem to Calvary (1937), Chapter One

Quoted in "Vikram A. Sarabhai".
Source: [The Tenth Dr. Vikram A. Sarabhai Festival of Performing Arts, https://www.prl.res.in/~library/sarabhai_v_quotes.pdf, PRL.res.in, 12 September 2019, https://web.archive.org/web/20190627192004/https://www.prl.res.in/~library/sarabhai_v_quotes.pdf, 12 September 2019, 28]

Quoted in "List Of Important Speeches And Papers By Dr. Vikram A. Sarabhai"
Source: [List Of Important Speeches And Papers By Dr. Vikram A. Sarabhai., https://www.prl.res.in/~library/sarabhai_v_speeches.pdf, PRL.res.in, 27 June 2019, https://web.archive.org/web/20190627181445/https://www.prl.res.in/~library/sarabhai_v_speeches.pdf, 27 June 2019, 113]

We are not only bound to this position by our organic structure and by our revolutionary antecedents, but by the genius of our people. Gathered here from all quarters of the globe, by a common aspiration for national liberty as against caste, divine right govern and privileged classes, it would be unwise to be found fighting against ourselves and among ourselves, it would be unadvised to attempt to set up any one race above another, or one religion above another, or prescribe any on account of race, color or creed.
1860s, Our Composite Nationality (1869)

Rudolf Carnap (1939; 51), as cited in: Paul van Ulsen. Wetenschapsfilosofie http://www.illc.uva.nl/Research/Publications/Inaugurals/IV-10-Arend-Heyting.text.pdf, 6 november 2017.

Source: The Characteristics of the Present Age (1806), p. 197

The Mechanical Theory of Heat (1867)

Rediff.com, in "Former PM Gulzarilal Nanda dead".

"On the Harmony of Theory and Practice in Mechanics" (Jan. 3, 1856)

Chap. 4 : Choosing Sides
Adapted from Robert Axelrod and D. Scott Bennett “A Landscape Theory of Aggregation,” British Journal of Political Science 23 (Apr. 1993): 211–33.
The Complexity of Cooperation (1997)

1900s, God Does Not Exist (1904)

Letter to the Humanitarian League (1910)

The Light of the Soul: Its Science and Effect : a paraphrase of the Yoga Sutras of Patanjali, with commentary by Alice A. Bailey, (1927)

"Summary of Principles". 1.5
Enquiry Concerning Political Justice (1793)

The Light of the Soul: Its Science and Effect: a paraphrase of the Yoga Sutras of Patanjali, with commentary (1927)

The Essays Or Counsels, Civil And Moral, Of Francis Ld. Verulam Viscount St. Albans (1625), Of Judicature

ibid

He who aspires and strives towards discipleship is in no way pledged to the same specific attitude and discipline as is the applicant for initiation, and he can, if he so choose, take as long as he desires in the treading of the Probationary Path. p. 192
Initiation, Human and Solar (1922)