Quotes about animal
page 17

Derren Brown photo
Samuel Butler photo
Hermann Cohen photo

“If I love God, I don't in this way pantheistically love the universe, or the animals, trees and shrubs as my fellow created beings, but rather I love in God precisely the Father of Humanity. And this higher meaning, this social significance, always has its terminus in God the Father. He is not so much the creator and author, but much more the protector and comforter of the poor.”

Hermann Cohen (1842–1918) German philosopher

Wenn ich Gott liebe, so liebe ich nicht pantheistisch das Universum, nicht die Tiere, die Bäume und die Kräuter, als meine Mitgeschöpfe, sondern aber ich liebe in Gott einseitig den Vater der Menschen, und diese höhere Bedeutung und diese soziale Prägnanz hat nunmehr der religiöse Terminus von Gott alsVater: er ist nicht sowohl der Schöpfer und Urheber, sondern vielmehr der Schutz und Beistand der Armen.
Source: The Concept of Religion in the System of Philosophy (1915), p. 81 http://books.google.com/books?id=rZ9RAAAAMAAJ&pg=PA81

Ralph Waldo Emerson photo
J.M. Coetzee photo
Herbert Spencer photo

“What is essential to the idea of a slave? We primarily think of him as one who is owned by another. To be more than nominal, however, the ownership must be shown by control of the slave's actions — a control which is habitually for the benefit of the controller. That which fundamentally distinguishes the slave is that he labours under coercion to satisfy another's desires. The relation admits of sundry gradations. Remembering that originally the slave is a prisoner whose life is at the mercy of his captor, it suffices here to note that there is a harsh form of slavery in which, treated as an animal, he has to expend his entire effort for his owner's advantage. Under a system less harsh, though occupied chiefly in working for his owner, he is allowed a short time in which to work for himself, and some ground on which to grow extra food. A further amelioration gives him power to sell the produce of his plot and keep the proceeds. Then we come to the still more moderated form which commonly arises where, having been a free man working on his own land, conquest turns him into what we distinguish as a serf; and he has to give to his owner each year a fixed amount of labour or produce, or both: retaining the rest himself. Finally, in some cases, as in Russia before serfdom was abolished, he is allowed to leave his owner's estate and work or trade for himself elsewhere, under the condition that he shall pay an annual sum. What is it which, in these cases, leads us to qualify our conception of the slavery as more or less severe? Evidently the greater or smaller extent to which effort is compulsorily expended for the benefit of another instead of for self-benefit. If all the slave's labour is for his owner the slavery is heavy, and if but little it is light. Take now a further step. Suppose an owner dies, and his estate with its slaves comes into the hands of trustees; or suppose the estate and everything on it to be bought by a company; is the condition of the slave any the better if the amount of his compulsory labour remains the same? Suppose that for a company we substitute the community; does it make any difference to the slave if the time he has to work for others is as great, and the time left for himself is as small, as before? The essential question is—How much is he compelled to labour for other benefit than his own, and how much can he labour for his own benefit? The degree of his slavery varies according to the ratio between that which he is forced to yield up and that which he is allowed to retain; and it matters not whether his master is a single person or a society. If, without option, he has to labour for the society, and receives from the general stock such portion as the society awards him, he becomes a slave to the society.”

Herbert Spencer (1820–1903) English philosopher, biologist, sociologist, and prominent classical liberal political theorist

The Man versus the State (1884), The Coming Slavery

Francis Heylighen photo
Joseph Strutt photo

“And also, of animals when they retired to rest; a hart was said to be harbored, a buck lodged, a roebuck bedded, a hare formed, a rabbit set, &c.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 22
The Sports and Pastimes of the People of England (1801), Animals

Stefan Szczesny photo

“To call a man an animal is to flatter him; he's a machine, a walking dildo. It's often said that men use women. Use them for what? Surely not pleasure.”

Valerie Solanas (1936–1988) American radical feminist and writer. Attempted to assassinate Andy Warhol.

Source: SCUM MANIFESTO (1967), p. [1]

Johannes Kepler photo

“I used to say the only reason why I didn’t eat meat was to be healthy, but I would be lying if I said that now, knowing the horrible things they do to the animals. Any person who has a heart for animals and knew how they are treated would be vegan.”

Tia Blanco (1997)

"Vegan Surfing Star Tia Blanco talks food, arm wrestling and more!" https://vegansarecool.com/2013/11/12/vegan-surfing-star-tia-blanco-talks-food-arm-wrestling-and-more/, interview with VegansAreCool.com (November 12, 2013).

Ingrid Newkirk photo
William Harvey photo
Ted Kennedy photo

“From the windows of my office in Boston … I can see the Golden Stairs from Boston Harbor where all eight of my great-grandparents set foot on this great land for the first time. That immigrant spirit of limitless possibility animates America even today.”

Ted Kennedy (1932–2009) United States Senator

Attributed to a 2007 Senate speech by Kathy Kiely, "Kennedy 'fashioned the modern day legal system of immigration' " http://www.courier-journal.com/article/20090826/NEWS01/908260380/Kennedy++fashioned+the+modern+day+legal+system+of+immigration+, USA Today, 26 August 2009
Attributed

Michele Bachmann photo

“The skin is impossibly wet, a cloud condensed into animate matter.”

David G. Haskell (1950) writer, Biologist

"February 28th — Salamander," page 41
The Forest Unseen: A Year's Watch in Nature http://theforestunseen.com/ (2012)

Gerhard Richter photo

“When we describe a process, or make out an invoice, or photograph a tree, we create models; without them we would know nothing of reality and would be animals. Abstract pictures are fictive models, because they make visible a reality that we can neither see nor describe, but whose existence we can postulate.”

Gerhard Richter (1932) German visual artist, born 1932

in text for catalogue of documenta 7, Kassel, 1982; as cited on collected quotes on the website of Gerhard Richter: on 'Abstract paintings' https://www.gerhard-richter.com/en/quotes/subjects-2/abstract-paintings-7
1980's

“She snorted. My wife has three ways of showing disapproval. She harangues loud and long when she is not very sure of her position. Or she may be entirely silent when she is terribly sure. This is usually an act of kindness on her part, as though she were dealing with a dumb animal. Or, lastly, she may snort. This means, I have at last learned, that she disagrees, that she thinks I am a dumb animal, and by God, kindness can go just so far.”

Arnold Hano (1922) American writer

On his wife's reaction to the notion (of showing up at the ball park without a ticket, for Game 1 of the World Series, and expecting to get in) that gave rise to this, his best known book, from A Day in the Bleachers https://books.google.com/books?id=iJqHg1sitk0C&pg=PA1&dq=%22contest.+i+felt+the+urge%22&hl=en&sa=X&ved=0CBoQ6AEwAWoVChMI587t3tnKxwIVAXE-Ch1XnQRG#v=onepage&q&f=false (1955), p. 1
Other Topics

Ingrid Newkirk photo
Percy Bysshe Shelley photo
John Gray photo
Ilana Mercer photo

“But public works, economic protectionism, cheap money, 'deficit-financed government spending,' and 'the animal spirits of the spendthrift' in the service of boosting 'consumption demand'… Doesn't Keynesianism simply appeal to the worst in human nature?”

Ilana Mercer South African writer

"John Maynard Keynes: Where’s The Genius?! (Part 2) http://www.economicpolicyjournal.com/2013/08/john-maynard-keynes-wheres-genius-part-2.html Economic Policy Journal, August 23, 2013.
2010s, 2013

“In life it’s always a bit of a challenge to be ethically motivated, and it’s not very different in this career. In the play I use all fake leather and no animal products on my face, hair or body. It’s up to me to put in the effort in life to make the most compassionate impact on the world around me without being rude or inconsiderate to others.”

Persia White (1972) American actress and singer

"Exclusive: Ecorazzi Gets Our Green On With Actress And Musician Persia White", interview with Ecorazzi (5 August 2009) http://www.ecorazzi.com/2009/08/05/exclusive-ecorazzi-gets-our-green-on-with-actress-and-musician-persia-white/.

Georges Bernanos photo

“Hatred of the priest is one of man's profoundest instincts, as well as one of the least known. That it is as old as the race itself no one doubts, yet our age has raised it to an almost prodigious degree of refinement and excellence. With the decline or disappearance of other powers, the priest, even though appearing so intimately integrated into the life of society, has become a more singular and unclassifiable being than any of those old magicians the ancient world used to keep locked up like sacred animals in the depths of its temples, existing in the intimacy of the gods alone. Priests moreover are all the more singular and unclassifiable in that they do not recognize themselves as such and are nearly always dupes of the most gross outward appearances — whether of the irony of some or the servile deference of others. But that contradiction, by nature more political than religious and used far too long to nurture clerical pride, does, through the growing feeling of their loneliness and to the extent that it is gradually transformed into hostile indifference, throw them unarmed into the heart of social conflicts they naively pride themselves on being able to resolve by using texts. But, then, what does it matter? The hour is coming when, on the ruins of the old Christian order, a new order will be born that will indeed be an order of the world, the order of the Prince of this World, of that prince whose kingdom is of this world. And the hard law of necessity, stronger than any illusions, will then remove the very object for clerical pride so long maintained simply by conventions outlasting any belief. And the footsteps of beggars shall cause the earth to tremble once again.”

Source: Monsieur Ouine, 1943, pp.176–177

Agatha Christie photo
Mata Amritanandamayi photo
William Osler photo

“The desire to take medicine is perhaps the greatest feature which distinguishes man from animals.”

William Osler (1849–1919) Canadian pathologist, physician, educator, bibliophile, historian, author, cofounder of Johns Hopkins Hospi…

Vol. II, p. 342.
The Life of Sir William Osler (1925)

“The notion that you need animal food as protein is one of the great conspiracies of bullshit by the government. Did we not all grow up saying we had to have four glasses of whole milk a day for healthy bones? It’s ridiculous. It’s liquid cholesterol.”

"Steve Wynn: Viva Las Vegan", interview with the Las Vegas Weekly (4 November 2010) https://lasvegasweekly.com/dining/2010/nov/04/steve-wynn-viva-las-vegan/.

Melanie Joy photo
Michelle Visage photo

“One day when my kids are out and we’re retired I want to go to the country and have all sorts of rescue animals. The ones that nobody wants. The ones with three legs and missing an eyeball. The ones that are too old that people don’t want to adopt them.”

Michelle Visage (1968) American singer, radio DJ, TV host

"Michelle Visage tells how she wants to adopt unwanted animals and reveals she loves sheep on Ireland’s Got Talent", The Irish Sun (24 February 2018) https://www.thesun.ie/tvandshowbiz/tv/2226957/michelle-visage-tells-how-she-wants-to-adopt-unwanted-animals-and-reveals-she-loves-sheep-on-irelands-got-talent/.

Aung San Suu Kyi photo

“In you, humanity is precarious; and so, in dread and in shame, you kill the animal in you. And its slaughter poisons you.”

Source: Last Men in London (1932), Chapter I: The World of the Last Men.

Robert T. Bakker photo

“What do I want from this life? What makes you happy is not enough. All the things that satisfy our instincts only satisfy the animal in us. I want to be proud of myself. I want more. I want to look up to myself and when I die, I want to smile because of the things I have done, not cry for the things I haven't done.”

Tom Hurndall (1981–2004) British activist

Diary, (November 2001) Memorial Address by Jocelyn Hurndall (PDF) https://web.archive.org/web/20060108221709/http://www.tomhurndall.co.uk/memorial/Address%20at%20Memorial%20Westminster%20Cathedral%20_2_.pdf

Walt Disney photo

“We have created characters and animated them in the dimension of depth, revealing through them to our perturbed world that the things we have in common far outnumber and outweigh those that divide us.”

Walt Disney (1901–1966) American film producer and businessman

As quoted in How to Be Like Walt: Capturing the Disney Magic Every Day of Your Life by Pat Williams, Jim Denney

Miguel de Unamuno photo
Mary Midgley photo
Michael Clarke Duncan photo
Robert Chambers (publisher, born 1802) photo
Richard D. Ryder photo
Kristen Bell photo

“Cooking is my love language, where there's the most amount of giving selflessly. … It's more about the health benefits than the ethics. But it's compounded by the fact that I love animals and feel better not eating them.”

Kristen Bell (1980) American actress

On her vegan cuisine, after her transition from vegetarianism to veganism, in "Kristen in the Kitchen", in Women's Health (8 March 2012) http://www.womenshealthmag.com/life/kristen-bell-vegan-food

Roy E. Disney photo

“I keep wondering why the Academy decided that they needed a separate category for animated films just at a moment when there are a lot of people who couldn't tell you whether a film is animated or not.”

Roy E. Disney (1930–2009) longtime senior executive for The Walt Disney Company

Roy Edward Disney (2003) as quoted in Disney Stories: Getting to Digital (2012) by Newton Lee and Krystina Madej, p. 3

“I'm not a vegetarian because I love animals. I'm a vegetarian because I hate plants.”

A. Whitney Brown (1952) American stand-up comedian

The Big Picture: An American Commentary (1991)

Aldous Huxley photo
Philip Kapleau photo
Francis Galton photo

“All male animals, including men, when they are in love, are apt to behave in ways that seem ludicrous to bystanders.”

Francis Galton (1822–1911) British polymath: geographer, statistician, pioneer in eugenics

Source: Memories of My Life (1908), Chapter V Cambridge

Cloris Leachman photo
John Adams photo

“From individual independence he proceeded to association. If it was inconsistent with the dignity of human nature to say that men were gregarious animals, like wild horses and wild geese, it surely could offend no delicacy to say they were social animals by nature, that there were mutual sympathies, and, above all, the sweet attraction of the sexes, which must soon draw them together in little groups, and by degrees in larger congregations, for mutual assistance and defence. And this must have happened before any formal covenant, by express words or signs, was concluded. When general counsels and deliberations commenced, the objects could be no other than the mutual defence and security of every individual for his life, his liberty, and his property. To suppose them to have surrendered these in any other way than by equal rules and general consent was to suppose them idiots or madmen, whose acts were never binding. To suppose them surprised by fraud, or compelled by force, into any other compact, such fraud and such force could confer no obligation. Every man had a right to trample it under foot whenever he pleased. In short, he asserted these rights to be derived only from nature and the author of nature; that they were inherent, inalienable, and indefeasible by any laws, pacts, contracts, covenants, or stipulations, which man could devise.”

John Adams (1735–1826) 2nd President of the United States

1810s, Letter to William Tudor (1818)

Coluche photo

“Communism is one of the few grave diseases we didn't try on animals first.”

Coluche (1944–1986) French comedian and actor

Le communisme, c'est une des seules maladies graves qu'on n'a pas expérimenté d'abord sur des animaux.
[Coluche, PC-CGT, Coluche : l'intégrale, 6, Sony Music, 1996]

Lewis Pugh photo
Mark Steyn photo
Hereward Carrington photo
Marco Denevi photo

“The moral of all fables: Man is an animal.”

Moraleja de todas las fábulas: el hombre es un animal.
Falsificaciones (1977)

Cesare Pavese photo
Kent Hovind photo
Ellen Page photo

“Why are vegans made fun of while the inhumane factory farming process regards animals and the natural world merely as commodities to be exploited for profit?”

Ellen Page (1987) Canadian actress

Tweet on Twitter (15 March 2011) https://twitter.com/ellenpage/status/47690929607409664, quoted in "Jared Leto and Ellen Page Named Sexiest Vegetarians", at E! Online (26 June 2014) http://www.eonline.com/news/554500/jared-leto-ellen-page-named-sexiest-vegetarians

Daniel Suarez photo
Revilo P. Oliver photo
Leo Tolstoy photo

“The whole world knows that virtue consists in the subjugation of one's passions, or in self-renunciation. It is not just the Christian world, against whom Nietzsche howls, that knows this, but it is an eternal supreme law towards which all humanity has developed, including Brahmanism, Buddhism, Confucianism, and the ancient Persian religion. And suddenly a man appears who declares that he is convinced that self-renunciation, meekness, submissiveness and love are all vices that destroy humanity (he has in mind Christianity, ignoring all the other religions).

One can understand why such a declaration baffled people at first. But after giving it a little thought and failing to find any proof of the strange propositions, any rational person ought to throw the books aside and wonder if there is any kind of rubbish that would not find a publisher today. But this has not happened with Nietzsche´s books. The majority of pseudo-enlightened people seriously look into the theory of the Übermensch, and acknowledge its author to be a great philosopher, a descendant of Descartes, Leibniz and Kant. And all this has come about because the majority of pseudo-enlightened men of today object to any reminder of virtue, or to its chief premise: self-renunciation and love—virtues that restrain and condemn the animal side of their life. They gladly welcome a doctrine, however incoherently and disjointedly expressed, of egotism and cruelty, sanctioning the idea of personal happiness and superiority over the lives of others, by which they live.”

Leo Tolstoy (1828–1910) Russian writer

Source: What is Religion, of What does its Essence Consist? (1902), Chapter 11

Margaret Mead photo
Eugène Delacroix photo
Melanie Joy photo
Peter Dinklage photo

“I like animals, all animals. I wouldn’t hurt a cat or a dog—or a chicken or a cow. And I wouldn’t ask someone else to hurt them for me. That’s why I’m a vegetarian.”

Peter Dinklage (1969) American actor

“ 'Game of Thrones' Star Peter Dinklage on Why He's Vegetarian https://www.youtube.com/watch?v=6RlQwEgjCxE,” ad for PETA (26 August 2011).

Thomas Robert Malthus photo

“The main peculiarity which distinguishes man from other animals, is the means of his support, is the power which he possesses of very greatly increasing these means.”

Thomas Robert Malthus (1766–1834) British political economist

Essay on the Principle of Population (1798; rev. through 1826)

John Ray photo
Ken Ham photo
Colin Wilson photo
Philipp Meyer photo
K-os photo

“We've put animals in categories. There's bad ones — rats and whatever — and there's beautiful ones like dogs and fluffy ones. And that's just gross. Man should love all animals equally and realize it's part of their family.”

K-os (1972) Canadian rapper, singer, songwriter and record producer

"k-os Is Never Silent About Animals", video interview with PETA (11 September 2012) https://www.youtube.com/watch?v=0kRYrf69tWE.

Richard Dawkins photo

“Our ethics and our politics assume, largely without question or serious discussion, that the division between human and 'animal' is absolute. 'Pro-life', to take just one example, is a potent political badge, associated with a gamut of ethical issues such as opposition to abortion and euthanasia.
What it really means is pro-human-life. Abortion clinic bombers are not known for their veganism, nor do Roman Catholics show any particular reluctance to have their suffering pets 'put to sleep'. In the minds of many confused people, a single-celled human zygote, which has no nerves and cannot suffer, is infinitely sacred, simply because it is 'human'. No other cells enjoy this exalted status.
But such 'essentialism' is deeply un-evolutionary. If there were a heaven in which all the animals who ever lived could frolic, we would find an interbreeding continuum between every species and every other. For example I could interbreed with a female who could interbreed with a male who could… fill in a few gaps, probably not very many in this case… who could interbreed with a chimpanzee.
We could construct longer, but still unbroken chains of interbreeding individuals to connect a human with a warthog, a kangaroo, a catfish. This is not a matter of speculative conjecture; it necessarily follows from the fact of evolution.
A successful hybridisation between a human and a chimpanzee. Even if the hybrid were infertile like a mule, the shock waves that would be sent through society would be salutary. This is why a distinguished biologist described this possibility as the most immoral scientific experiment he could imagine: it would change everything! It cannot be ruled out as impossible, but it would be surprising.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

Richard Dawkins Chimpanzee Hybrid? The Guardian, Jan 2009 https://www.theguardian.com/science/blog/2009/jan/02/richard-dawkins-chimpanzee-hybrid?commentpage=2

Thomas Henry Huxley photo
Ingrid Newkirk photo

“Animal liberationists do not separate out the human animal, so there is no rational basis for saying that a human being has special rights. A rat is a pig is a dog is a boy. They are all mammals”

Ingrid Newkirk (1949) British-American activist

Vogue 1989 September 1
Attributed variants:
"When it comes to having a central nervous system, and the ability to feel pain, hunger, and thirst, a rat is a pig is a dog is a boy"
"A rat is a pig is a dog is a boy. They’re all animals." — Washingtonian magazine, 1986 August 1

Asger Jorn photo

“We have defined art as the life form and aesthetic art as the life renewal: the stimulating, animating, agitating, inspiring, inspirational, fermenting, fascinating fanaticising, explosive and outrageous: the renewal of the unknown.”

Asger Jorn (1914–1973) Danish artist

Statement of 1963, as quoted in Asger Jorn (2002) by Arken Museum of Modern Art, p. 52
1959 - 1973, Various sources

Matthieu Ricard photo
Seneca the Younger photo

“Man is a reasoning animal.”
Rationale enim animal est homo.

Seneca the Younger (-4–65 BC) Roman Stoic philosopher, statesman, and dramatist

Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter XLI: On the god within us

Arnold Toynbee photo
Norman Mailer photo

“Mystery is an emotion which is repugnant to a political animal.”

Norman Mailer (1923–2007) American novelist, journalist, essayist, playwright, film maker, actor and political candidate

Superman Comes to the Supermarket (1960)

Mickey Spillane photo

“When you sit at home comfortably folded up in a chair beside a fire, have you ever thought what goes on outside there? Probably not. You pick up a book and read about things and stuff, getting a vicarious kick from people and events that never happened. You're doing it now, getting ready to fill in a normal life with the details of someone else's experiences. Fun, isn't it? You read about life on the outside thinking about how maybe you'd like it to happen to you, or at least how you'd like to watch it. Even the old Romans did it, spiced their life with action when they sat in the Coliseum and watched wild animals rip a bunch of humans apart, reveling in the sight of blood and terror. They screamed for joy and slapped each other on the back when murderous claws tore into the live flesh of slaves and cheered when the kill was made. Oh, it's great to watch, all right. Life through a keyhole. But day after day goes by and nothing like that ever happens to you so you think that it's all in books and not in reality at all and that's that. Still good reading, though. Tomorrow night you'll find another book, forgetting what was in the last and live some more in your imagination. But remember this: there are things happening out there. They go on every day and night making Roman holidays look like school picnics. They go on right under your very nose and you never know about them. Oh yes, you can find them all right. All you have to do is look for them. But I wouldn't if I were you because you won't like what you'll find. Then again, I'm not you and looking for those things is my job. They aren't nice things to see because they show people up for what they are. There isn't a coliseum any more, but the city is a bigger bowl, and it seats more people. The razor-sharp claws aren't those of wild animals but man's can be just as sharp and twice as vicious. You have to be quick, and you have to be able, or you become one of the devoured, and if you can kill first, no matter how and no matter who, you can live and return to the comfortable chair and the comfortable fire. But you have to be quick. And able. Or you'll be dead.”

Mickey Spillane (1918–2006) American writer

My Gun is Quick (1950)

Andrew Vachss photo
Ingrid Newkirk photo
Stephen Baxter photo
Elizabeth Kucinich photo
Kristoff St. John photo
Thomas Henry Huxley photo

“Since Lord Brougham assailed Dr Young, the world has seen no such specimen of the insolence of a shallow pretender to a Master in Science as this remarkable production, in which one of the most exact of observers, most cautious of reasoners, and most candid of expositors, of this or any other age, is held up to scorn as a "flighty" person, who endeavours "to prop up his utterly rotten fabric of guess and speculation," and whose "mode of dealing with nature" is reprobated as "utterly dishonourable to Natural Science."
And all this high and mighty talk, which would have been indecent in one of Mr. Darwin's equals, proceeds from a writer whose want of intelligence, or of conscience, or of both, is so great, that, by way of an objection to Mr. Darwin's views, he can ask, "Is it credible that all favourable varieties of turnips are tending to become men?"; who is so ignorant of paleontology, that he can talk of the "flowers and fruits" of the plants of the Carboniferous epoch; of comparative anatomy, that he can gravely affirm the poison apparatus of the venomous snakes to be "entirely separate from the ordinary laws of animal life, and peculiar to themselves"…
Nor does the reviewer fail to flavour this outpouring of preposterous incapacity with a little stimulation of the odium theologicum. Some inkling of the history of the conflicts between Astronomy, Geology, and Theology, leads him to keep a retreat open by the proviso that he cannot "consent to test the truth of Natural Science by the word of Revelation;" but, for all that, he devotes pages to the exposition of his conviction that Mr. Darwin's theory "contradicts the revealed relation of the creation to its Creator," and is "inconsistent with the fulness of his glory."”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

If I confine my retrospect of the reception of the 'Origin of Species' to a twelvemonth, or thereabouts, from the time of its publication, I do not recollect anything quite so foolish and unmannerly as the Quarterly Review article...
Huxley's commentary on the Samuel Wilberforce review of the Origin of Species in the Quarterly Review.
1880s, On the Reception of the Origin of Species (1887)

Allan Kardec photo
Ingrid Newkirk photo