Quotes about alert
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describing Ludwig Hohl, J. Agee, trans. (1989), p. 76
Das Geheimherz der Uhr [The Secret Heart of the Clock] (1987)
Source: Short fiction, Midsummer Century (1972), Chapter 11 (p. 80)
Source: Outsiders: Studies in the Sociology of Deviance (1963), p. 4.
Humorous English (1961), p213

I was proud of my country.
Source: American Soldier (2004), p. 247

Source: Sex, Art and American Culture : New Essays (1992), p. 304
“A widespread taste for pornography means that nature is alerting us to some threat of extinction.”
"News from the Sun" in Myths of the Near Future (1982)

As quoted in Denise Worrell (1989), Icons: Intimate Portraits.

Source: The Call of the Carpenter (1914), p. 237

Early 1900s, Centenary Edition of Sri Aurobindo's works (Sri Aurobindo Ashram, Pondicherry, 1972) 3.125-127
India's Rebirth
“An alert and learned man will take advice from any event.”
Majlisi, Bihārul Anwār, vol. 1, p. 160
Regarding Knowledge & Wisdom, General

“SUSPEND ALL OFFENSIVE ACTION. REMAIN ALERT.”
King's final wartime message to Fleet Admiral Chester W. Nimitz, Commander, United States Pacific Fleet, sent by cable on August 14, 1945. As quoted in American Warlords: How Roosevelt's High Command Led America To Victory In World War II (2016), p. 467.
Source: Reflections (1999), p. 109

" Statement From Governor Larry Hogan On Violence In Baltimore City http://governor.maryland.gov/2015/04/27/statement-from-governor-larry-hogan-on-violence-in-baltimore-city/" (27 April 2015).

Source: "The Brooklyn Bridge (A page of my life)," 1929, p. 87

2000s, 2001, Freedom and Democracy Are Under Attack (September 2001)

1960s, Farewell address (1961)

Message of the Shahanshah of Iran, Now Rouz, 1976 http://members.cybertrails.com/~pahlavi/speech1.html
Speeches, 1976
In the above quote, Dasa gives some fundamentals for leading life in the community. Translation quoted from this [Narayan, M.K.V., Lyrical Musings on Indic Culture: A Sociology Study of Songs of Sant Purandara Dasa, http://books.google.com/books?id=-r7AxJp6NOYC&pg=PA79, 1 January 2010, Readworthy, 978-93-80009-31-5, 7]

Katniss (p. 386)
The Hunger Games trilogy, Mockingjay (2010)

Quotations from Gurudev’s teachings, Chinmya Mission Chicago
27 March 1983.
The Teachings of Babaji

2000s, 2002, State of the Union address (January 2002)

Hubert Reeves (1984) Atoms of silence: an exploration of cosmic evolution Massachusetts Institute of Technology. p. 23
Source: The Prime of Miss Jean Brodie (1961), P. 8

2000s, Where the Right Went Wrong (2004)

2000s, 2002, State of the Union address (January 2002)

Quote from a conversation with J.P. Hodin, 28 August 1959; extract from J.P. Hodin, Barbara Hepworth, London, 1961, Two Conversations with Barbara Hepworth: 'Art and Life' and 'The Ethos of Sculpture', pp. 23–24
1947 - 1960

Shero's "bible"
Flyers Hall of Fame Profile, Flyers History, 2012-07-26 http://www.flyershistory.net/cgi-bin/hofprof.cgi?007,

"The Gazelles", line 13; from The Centaur's Booty (London: Duckworth, 1903) p. ix.

"Publishing, Writing, and Authoring", p. 75
The Vorkosigan Companion (2008)

The Glenn Beck Program
Premiere Radio Networks
2011-02-15
Beck: "We Have … People Inside Of Google That Have Alerted This Program To Things" And Are "Terrified" Of Things Google Does
Media Matters for America
2011-02-15
http://mediamatters.org/mmtv/201102150016
2011-02-15
2010s, 2011

Leoš Janáček: Letters and Reminiscences (Stedron, Bohumir, ed. Translated by Geraldine Thomsen. Prague: Artia, 1995).

Nobel lecture (2005)
Context: A good start would be if the nuclear-weapon states reduced the strategic role given to these weapons. More than 15 years after the end of the Cold War, it is incomprehensible to many that the major nuclear-weapon states operate with their arsenals on hair-trigger alert — such that, in the case of a possible launch of a nuclear attack, their leaders could have only 30 minutes to decide whether to retaliate, risking the devastation of entire nations in a matter of minutes.

Letter to Harold Adam Innis (14 March 1951), published in Essential McLuhan (1995), edited by Eric McLuhan and Frank Zingrone, p. 74
1950s

“We need to be alert and cautious against the tendency for idolatry.”
1 January 2014.
A9 TV addresses, 2014
Context: We need to be alert and cautious against the tendency for idolatry. In sickness, in university exams, in the selection of friends, in everything, idolatry becomes a trouble for them. In fact, if they should keep their contact with God and constantly pray and be close to God. Then there will be great abundance.

"The Holy Dimension", p. 330
Moral Grandeur and Spiritual Audacity: Essays (1997)
Context: Faith is sensitiveness to what transcends nature, knowledge and will, awareness of the ultimate, alertness to the holy dimension of all reality. Faith is a force in man, lying deeper than the stratum of reason and its nature cannot be defined in abstract, static terms. To have faith is not to infer the beyond from the wretched here, but to perceive the wonder that is here and to be stirred by the desire to integrate the self into the holy order of living. It is not a deduction but an intuition, not a form of knowledge, of being convinced without proof, but the attitude of mind toward ideas whose scope is wider than its own capacity to grasp.
Such alertness grows from the sense for the meaningful, for the marvel of matter, for the core of thoughts. It is begotten in passionate love for the significance of all reality, in devotion to the ultimate meaning which is only God. By our very existence we are in dire need of meaning, and anything that calls for meaning is always an allusion to Him. We live by the certainty that we are not dust in the wind, that our life is related to the ultimate, the meaning of all meanings. And the system of meanings that permeates the universe is like an endless flight of stairs. Even when the upper stairs are beyond our sight, we constantly rise toward the distant goal.

Address on the Flag of India (22 July 1947), as recorded in the Constituent Assembly Of India Vol. IV http://parliamentofindia.nic.in/ls/debates/vol4p7.htm
Context: The Flag links up the past and the present. It is the legacy bequeathed to us by the architects of our liberty. Those who fought under this Flag are mainly responsible for the arrival of this great day of Independence for India. Pandit Jawaharlal has pointed out to you that it is not a day of joy unmixed with sorrow. The Congress fought for unity and liberty. The unity has been compromised; liberty too. I feel, has been compromised, unless we are able to face the tasks which now confront us with courage, strength and vision. What is essential to-day is to equip ourselves with new strength and with new character if these difficulties are to be overcome and if the country is to achieve the great ideal of unity and liberty which it fought for. Times are hard. Everywhere we are consumed by phantasies. Our minds are haunted by myths. The world is full of misunderstandings, suspicions and distrusts. In these difficult days it depends on us under what banner we fight.
Here we are Putting in the very centre the white, the white of the Sun's rays. The white means the path of light. There is darkness even at noon as some People have urged, but it is necessary for us to dissipate these clouds of darkness and control our conduct-by the ideal light, the light of truth, of transparent simplicity which is illustrated by the colour of white.
We cannot attain purity, we cannot gain our goal of truth, unless we walk in the path of virtue. The Asoka's wheel represents to us the wheel of the Law, the wheel Dharma. Truth can be gained only by the pursuit of the path of Dharma, by the practice of virtue. Truth,—Satya, Dharma —Virtue, these ought to be the controlling principles of all those who work under this Flag. It also tells us that the Dharma is something which is perpetually moving. If this country has suffered in the recent past, it is due to our resistance to change. There are ever so many challenges hurled at us and if we have not got the courage and the strength to move along with the times, we will be left behind. There are ever so many institutions which are worked into our social fabric like caste and untouchability. Unless these things are scrapped we cannot say that we either seek truth or practise virtue. This wheel which is a rotating thing, which is a perpetually revolving thing, indicates to us that there is death in stagnation. There is life in movement. Our Dharma is Sanatana, eternal, not in the sense that it is a fixed deposit but in the sense that it is perpetually changing. Its uninterrupted continuity is its Sanatana character. So even with regard to our social conditions it is essential for us to move forward.
The red, the orange, the Bhagwa colour, represents the spirit of renunciation. All forms of renunciation are to be embodied in Raja Dharma. Philosophers must be kings. Our leaders must be disinterested. They must be dedicated spirits. They must be people who are imbued with the spirit of renunciation which that saffron, colour has transmitted to us from the beginning of our history. That stands for the fact that the World belongs not to the wealthy, not to the prosperous but to the meek and the humble, the dedicated and the detached.
That spirit of detachment that spirit of renunciation is represented by the orange or the saffron colour and Mahatma Gandhi has embodied it for us in his life and the Congress has worked under his guidance and with his message. If we are not imbued with that spirit of renunciation in than difficult days, we will again go under.
The green is there, our relation to the soil, our relation to the plant life here, on which all other life depends. We must build our Paradise, here on this green earth. If we are to succeed in this enterprise, we must be guided by truth (white), practise virtue (wheel), adopt the method of self-control and renunciation (saffron). This flag tells us "Be ever alert, be ever on the move, go forward, work for a free, flexible, compassionate, decent, democratic society in which Christians, Sikhs, Muslims, Hindus, Buddhists will all find a safe shelter." Let us all unite under this banner and rededicate ourselves to the ideas our flag symbolizes.
Ch 29
A Canticle for Leibowitz (1959), Fiat Voluntas Tua
Context: She watched him with cool green eyes and smiled innocently. The eyes were alert with wonder, curiosity, and — perhaps something else — but she could apparently not see that he was in pain. There was something about her eyes that caused him to notice nothing else for several seconds. But then he noticed that the head of Mrs. Grales slept soundly on the other shoulder while Rachel smiled. It seemed a young shy smile that hoped for friendship. He tried again.
"Listen, is anyone else alive? Get —"
Melodious and solemn came her answer: "listen is anyone else alive — " She savored the words. She enunciated them distinctly. She smiled over them Her lips reframed them when her voice was done with them. It was more than reflexive imitation, he decided. She was trying to communicate something. By the repetition, she was trying to convey the idea: I am somehow like you.
But she had only just now been born.
And you're somehow different, too, Zerchi noticed with a trace of awe.

The Art of Magic (1891)
Context: No one regards the magician today as other than an ordinary man gifted with no extraordinary powers. The spectators come, not to be impressed with awe, but fully aware that his causes and effects are natural. They come rather as a guessing committee, to spy out the methods with which he mystifies. Hundreds of eyes are upon him. Men with more knowledge of the sciences than he come to trip and expose him, and to baffle their scrutiny is the study of his life. Long years of training and exercise alone will not make a magician. … There must be some natural aptitude for the art; it must be born in a man, and can never be acquired by rule. He must be alert both in body and in mind; cool and calculating to the movement of a muscle under all circumstances; a close student of men and human nature. To these qualifications he must add the rather incongruous quality of a mind turning on contradictions. With a scientific cause he must produce a seemingly opposite effect to that warranted by order and system.
I know of no life requiring such a series of opposite qualities as the magician's. And after the exercise of all these qualities I have named, resulting in the production of the most startling and novel results, the magician has not the satisfaction, like other men, of the enjoyment of his own product. He must be prepared to see it copied by others, or after a short time discovered by the public.

On his experiences in the military during his training on how to fire Pershing missiles.
Nobel Prize autobiography (1998)
Context: Oklahoma is laid back and rather beautiful, with rolling brown hills not unlike the ones in California. The Pershing missiles, on the other hand, were not beautiful. They were horrible weapons of war — solid-fuel rockets five feet in diameter at the base, long as a moving van, and capable of throwing a tactical nuclear warhead 500 miles. They were launched from trucks and required a team of 10 men to service and fire. The most interesting thing I learned during this time was how small a nuclear warhead was. The nose cone of a Pershing is only about 18 inches in diameter at the base. I had not been interested at all in nuclear weaponry as a student, and so I had never thought through carefully about their "efficiency". It is sobering thought that these missiles were actually deployed in continental Europe in those days and that on at least one occasion, namely the 1973 Arab-Israel war, there was an alert serious enough to leave the commanding officers trembling.

Dissenting, Olmstead v. United States, 277 U.S. 438, 479 (1928). The last sentence is one of many quotations inscribed on Cox Corridor II, a first floor House corridor, U.S. Capitol.
Judicial opinions
Context: The defendants' objections to the evidence obtained by wire-tapping must, in my opinion, be sustained. It is, of course, immaterial where the physical connection with the telephone wires leading into the defendants' premises was made. And it is also immaterial that the intrusion was in aid of law enforcement. Experience should teach us to be most on our guard to protect liberty when the government's purposes are beneficent. Men born to freedom are naturally alert to repel invasion of their liberty by evil-minded rulers. The greatest dangers to liberty lurk in insidious encroachment by men of zeal, well-meaning but without understanding.

1960s, Farewell address (1961)
Context: Now this conjunction of an immense military establishment and a large arms industry is new in the American experience. The total influence — economic, political, even spiritual — is felt in every city, every Statehouse, every office of the Federal government. We recognize the imperative need for this development. Yet we must not fail to comprehend its grave implications. Our toil, resources, and livelihood are all involved. So is the very structure of our society.
In the councils of government, we must guard against the acquisition of unwarranted influence, whether sought or unsought, by the military-industrial complex. The potential for the disastrous rise of misplaced power exists and will persist. We must never let the weight of this combination endanger our liberties or democratic processes. We should take nothing for granted. Only an alert and knowledgeable citizenry can compel the proper meshing of the huge industrial and military machinery of defense with our peaceful methods and goals, so that security and liberty may prosper together.

Source: Silence Speaks, from the chalkboard of Baba Hari Dass, 1977, p.11

"A Painful Case"
Dubliners (1914)
Context: But there was no harshness in the eyes which, looking at the world from under their tawny eyebrows, gave the impression of a man ever alert to greet a redeeming instinct in others but often disappointed. He lived at a little distance from his body, regarding his own acts with doubtful side-glances. He had an odd autobiographical habit which led him to compose in his mind from time to time a short sentence about himself containing a subject in the third person and a predicate in the past tense.

Quoted in the Morning Star. Green MEP accuses Brazil's Bolsonaro of ‘ecocide’ while Amazon rainforest burns https://morningstaronline.co.uk/article/b/green-mep-accuses-brazils-bolsonaro-of-ecocide-while-amazon-rainforest-burns (22 August 2019)
2019
Source: The Esoteric Tradition (1935), Chapter 22

292
Leaves of Morya’s Garden: Book One (The Call) (1924)

Source: Cooperation, Terrorism, UK & USA, President Trump, Resolving Conflict, Defense, Crimea, The Media, Nuclear Weapons Policy: 15th Plenary Session (18 October 2018)

1967
Directives Regarding the Cultural Revolution (1966-1972)

L. Bender, L. Cobrinik, G. Faretra, D.V. Siva Sankar, "The Treatment of Childhood Schizophrenia with LSD and UML" http://www.neurodiversity.com/library_bender_1966a.html, Biological Treatment of Mental Illness, Proceedings II of the International Conference of the Manfred Sakel Foundation 10/31-11/3/1962, 1966; 2(4):463-91.

Chiu Chui-cheng (2019) cited in " Taiwan could issue travel alert for Hong Kong if proposed extradition update passes https://www.hongkongfp.com/2019/03/25/taiwan-issue-travel-alert-hong-kong-proposed-extradition-update-passes/" on Hong Kong Free Press, 25 March 2019

Source: Maitreya's Mission Vol. I (1986), p. 300/1

Kant, Immanuel (1996), page 99
Anthropology from a Pragmatic Point of View (1798)

Interview (16 August 1990), quoted in The Times (17 August 1990), p. 1

Interview with David Brooks on C-SPAN (9 June 2019), time code 48:00 https://www.c-span.org/video/?463748-1/defense-secretary-jim-mattis-discusses-military-career-leadership

Black Lives Matter Was Always Designed to Be a Global Movement, Vice] (7 July 2020)
Source: The Wheel of Time: Shamans of Ancient Mexico, Their Thoughts About Life, Death and the Universe], (1998), Quotations from "Journey to Ixtlan" (Chapter 8)
Source: From Time to Time (1995), Chapter 1 (p. 38)