The Myth of Sisyphus (1942), The Absurd Man
Context: There can be no question of holding forth on ethics. I have seen people behave badly with great morality and I note every day that integrity has no need of rules. There is but one moral code that the absurd man can accept, the one that is not separated from God: the one that is dictated. But it so happens that he lives outside that God. As for the others (I mean also immoralism), the absurd man sees nothing in them but justifications and he has nothing to justify. I start out here from the principle of his innocence.
That innocence is to be feared. "Everything is permitted," exclaims Ivan Karamazov. That, too, smacks of the absurd. But on condition that it not be taken in a vulgar sense. I don't know whether or not it has been sufficiently pointed out that it is not an outburst of relief or of joy, but rather a bitter acknowledgment of a fact.
Quotes about acknowledgment
page 8
After having dreams about physical terms, which he initially dismissed as a "misuse of physics terminology" by the unconscious, in a letter to Carl Jung (16 June 1948)
Context: Later, however, I came to recognize the objective nature of these dreams or fantasies … Thus it was that I gradually came to acknowledge that such fantasies or dreams are neither meaningless nor purely arbitrary but rather convey a sort of "second meaning" of the terms applied.
Thus he ranks himself with finite beings, and with them acknowledges, that he did not know the day and hour of judgment, and at the same time ascribes a superiority of knowledge to the father, for that he knew the day and hour of judgment.
Source: Reason: The Only Oracle Of Man (1784), Ch. IX Section III - The Imperfection of Knowledge in the Person of Jesus Christ, incompatible with his Divinity
Mind and Matter (1958)
Context: To my view the ‘statistical theory of time’ has an even stronger bearing on the philosophy of time than the theory of relativity. The latter, however revolutionary, leaves untouched the undirectional flow of time, which it presupposes, while the statistical theory constructs it from the order of events. This means a liberation from the tyranny of old Chronos. What we in our minds construct ourselves cannot, so I feel, have dictatorial power over our mind, neither the power of bringing it to the fore nor the power of annihilating it. But some of you, I am sure, will call this mysticism. So with all due acknowledgement to the fact that physical theory is at all times relative, in that it depends on certain basic assumptions, we may, or so I believe, assert that physical theory in its present stage strongly suggests the indestructibility of Mind by Time.
Speech to the annual meeting of the British School at Athens in London (2 November 1926), quoted in Our Inheritance (London: Hodder and Stoughton, 1938), p. 205.
1926
Context: September of the year 490 B. C. was to my mind a more cardinal moment of fate for Europe than August 1914. Western civilization... was saved in its infancy at Marathon, and ten years later by Leonidas and by the men of Salamis... had it not been for that decade there would have been nothing to prevent Eastern Europe being orientalized and the ultimate fight for the hegemony of Europe would have been left to the Persians and the Carthaginians. But for the Greeks there would have been no civilization as we know it, and we should all have been dark-skinned people with long noses... England is the natural home of liberty and free institutions, and in her endeavour to secure these blessings for the world no country ought to be quicker than she in acknowledging her debt to Hellas.
Letter to John Quincy Adams (5 May 1816)
Context: I acknowledge myself a unitarian — Believing that the Father alone, is the supreme God, and that Jesus Christ derived his Being, and all his powers and honors from the Father. … There is not any reasoning which can convince me, contrary to my senses, that three is one, and one three.
¶ 8 - 9.
An Humble, Earnest and Affectionate Address to the Clergy (1761)
Context: God could not make the creature to be great and glorious in itself; this is as impossible, as for God to create beings into a state of independence on himself. "The heavens," saith David, "declare the glory of God"; and no creature, any more than the heavens, can declare any other glory but that of God. And as well might it be said, that the firmament shows forth its own handiwork, as that a holy divine or heavenly creature shows forth its own natural power.
But now, if all that is divine, great, glorious, and happy, in the spirits, tempers, operations, and enjoyments of the creature, is only so much of the greatness, glory, majesty, and blessedness of God, dwelling in it, and giving forth various births of his own triune life, light, and love, in and through the manifold forms and capacities of the creature to receive them, then we may infallibly see the true ground and nature of all true religion, and when and how we may be said to fulfill all our religious duty to God. For the creature's true religion, is its rendering to God all that is God's, it is its true continual acknowledging all that which it is, and has, and enjoys, in and from God. This is the one true religion of all intelligent creatures, whether in heaven, or on earth; for as they all have but one and the same relation to God, so though ever so different in their several births, states or offices, they all have but one and the same true religion, or right behavior towards God. Now the one relation, which is the ground of all true religion, and is one and the same between God and all intelligent creatures, is this, it is a total unalterable dependence upon God, an immediate continual receiving of every kind, and degree of goodness, blessing and happiness, that ever was, or can be found in them, from God alone. The highest angel has nothing of its own that it can offer unto God, no more light, love, purity, perfection, and glorious hallelujahs, that spring from itself, or its own powers, than the poorest creature upon earth. Could the angel see a spark of wisdom, goodness, or excellence, as coming from, or belonging to itself, its place in heaven would be lost, as sure as Lucifer lost his. But they are ever abiding flames of pure love, always ascending up to and uniting with God, for this reason, because the wisdom, the power, the glory, the majesty, the love, and goodness of God alone, is all that they see, and feel, and know, either within or without themselves. Songs of praise to their heavenly Father are their ravishing delight, because they see, and know, and feel, that it is the breath and Spirit of their heavenly Father that sings and rejoices in them. Their adoration in spirit and in truth never ceases, because they never cease to acknowledge the ALL of God; the ALL of God in the whole creation. This is the one religion of heaven, and nothing else is the truth of religion on earth.
¶ 8 - 9.
An Humble, Earnest and Affectionate Address to the Clergy (1761)
Context: God could not make the creature to be great and glorious in itself; this is as impossible, as for God to create beings into a state of independence on himself. "The heavens," saith David, "declare the glory of God"; and no creature, any more than the heavens, can declare any other glory but that of God. And as well might it be said, that the firmament shows forth its own handiwork, as that a holy divine or heavenly creature shows forth its own natural power.
But now, if all that is divine, great, glorious, and happy, in the spirits, tempers, operations, and enjoyments of the creature, is only so much of the greatness, glory, majesty, and blessedness of God, dwelling in it, and giving forth various births of his own triune life, light, and love, in and through the manifold forms and capacities of the creature to receive them, then we may infallibly see the true ground and nature of all true religion, and when and how we may be said to fulfill all our religious duty to God. For the creature's true religion, is its rendering to God all that is God's, it is its true continual acknowledging all that which it is, and has, and enjoys, in and from God. This is the one true religion of all intelligent creatures, whether in heaven, or on earth; for as they all have but one and the same relation to God, so though ever so different in their several births, states or offices, they all have but one and the same true religion, or right behavior towards God. Now the one relation, which is the ground of all true religion, and is one and the same between God and all intelligent creatures, is this, it is a total unalterable dependence upon God, an immediate continual receiving of every kind, and degree of goodness, blessing and happiness, that ever was, or can be found in them, from God alone. The highest angel has nothing of its own that it can offer unto God, no more light, love, purity, perfection, and glorious hallelujahs, that spring from itself, or its own powers, than the poorest creature upon earth. Could the angel see a spark of wisdom, goodness, or excellence, as coming from, or belonging to itself, its place in heaven would be lost, as sure as Lucifer lost his. But they are ever abiding flames of pure love, always ascending up to and uniting with God, for this reason, because the wisdom, the power, the glory, the majesty, the love, and goodness of God alone, is all that they see, and feel, and know, either within or without themselves. Songs of praise to their heavenly Father are their ravishing delight, because they see, and know, and feel, that it is the breath and Spirit of their heavenly Father that sings and rejoices in them. Their adoration in spirit and in truth never ceases, because they never cease to acknowledge the ALL of God; the ALL of God in the whole creation. This is the one religion of heaven, and nothing else is the truth of religion on earth.
"Well, you didn't send any ammunition."
Source: Calculated Risk (1950), p. 477
Und sind Sie mit mir einer Meinung, daß es die erste Bedingung zu einem Künstler sei, daß er Respekt vor dem Großen habe, und sich davor beuge, und es anerkenne, und nicht die großen Flammen auszupusten versuche, damit das kleine Talglicht ein wenig heller leuchte?
Letter to Wilhelm Taubert, August 27, 1831, cited from Reisebriefe von Felix Mendelssohn Bartholdy: Aus den Jahren 1830 bis 1832 (Leipzig: Hermann Mendelssohn, 1862) p. 256; translation from Emil Naumann (trans. F. Praeger) The History of Music (London: Cassell, 1886) vol. 2, p. 1052-53.
Speech https://api.parliament.uk/historic-hansard/commons/1947/aug/07/state-of-the-nation#column_1766 in the House of Commons (7 August 1947)
President of the Board of Trade
On how she believes Scotland perceives race in “Jackie Kay on putting her adoption on stage – and getting a pay rise for her successor” https://www.theguardian.com/stage/2019/aug/07/jackie-kay-adoption-on-stage-pay-rise-successor-scotland-national-poet-scandal-five-grand in The Guardian (2019 Aug 7)
On making the film 12 Years a Slave in “LUPITA NYONG’O” https://www.interviewmagazine.com/film/lupita-nyongo in Interview Magazine (2013 Nov 5)
“The Devil is an Ass, I do acknowledge it.”
"Pug"; Act IV, scene 4
The Devil Is an Ass (performed 1616; published 1631)
Cooperation, Terrorism, UK & USA, President Trump, Resolving Conflict, Defense, Crimea, The Media, Nuclear Weapons Policy: 15th Plenary Session (18 October 2018)
Ryan Bassil, February 11 2016. source http://www.vice.com/en_uk/article/6w8v44/why-do-we-hate-coldplay
Declaration and resolutions of the Society of United Irishmen of Belfast (18 October 1791), quoted in T. W. Moody, R. B. McDowell and C. J. Woods (eds.), The Writings of Theobold Wolfe Tone, 1763–98, Volume I: Tone's career in Ireland to June 1795 (1998), p. 140
Source: 1780s, A Defence of the Constitutions of Government (1787), Ch. 1 Marchamont Nedham : The Right Constitution of a Commonwealth Examined"
Summation of Madison's remarks (10 January 1794) Annals of Congress, House of Representatives, 3rd Congress, 1st Session, p. 170 http://memory.loc.gov/cgi-bin/ampage?collId=llac&fileName=004/llac004.db&recNum=82; the expense in question was for French refugees from the Haitian Revolution; this summation has been paraphrased as if a direct quote: "I cannot undertake to lay my finger on that article of the Constitution which granted a right to Congress of expending, on objects of benevolence, the money of their constituents."
1790s
"'Moral Relativism': Do Conservatives Really Object?" https://www.nationalreview.com/2019/06/moral-relativism-absolutism-debate-conservatism/ (18 June 2019), National Review
Speech https://api.parliament.uk/historic-hansard/commons/1961/jul/26/economic-situation#column_451 in the House of Commons (26 July 1961)
Shadow Chancellor of the Exchequer
Proclamation – Humiliation and Prayer https://wallbuilders.com/proclamation-humiliation-prayer-1812-2/ (20 August 1812)
Twitter post, https://twitter.com/Ocasio2018/status/1076907387833978882 (23 December 2018)
Twitter Quotes (2018)
Twitter post, https://twitter.com/Ocasio2018/status/1076909133255852032 (23 December 2018)
Twitter Quotes (2018)
16 June 2015
South Bend mayor: Why coming out matters
South Bend Tribune
https://www.southbendtribune.com/news/local/south-bend-mayor-why-coming-out-matters/article_4dce0d12-1415-11e5-83c0-739eebd623ee.html
2015
Answering a question by JSE chairperson Nyembezi-Heita in Rosebank, on the eve of the World Economic Forum in Davos, as quoted by Carien du Plessis in Ramaphosa and Magashule contradict each other on Reserve Bank nationalisation https://www.msn.com/en-za/money/politics/ramaphosa-and-magashule-contradict-each-other-on-reserve-bank-nationalisation/ar-BBSjJd5?ocid=spartanntp, Daily Maverick (17 January 2019)
Moses Mendelssohn, in his Philosophical Writings (1755–77) [original in German]
M - R
Georg Wilhelm Friedrich Hegel, Encyclopedia of Philosophical Sciences: The Logic
G - L, Georg Wilhelm Friedrich Hegel
"Appeal to Nobles", (June 1853), Imperial Russia, A Source Book 1700-1917
Source: Looking Backward, 2000-1887 http://www.gutenberg.org/ebooks/25439 (1888), Ch. 19
...the children had to live, so while waiting for logic to sanctify their existence, they throve and multiplied.
Number: The Language of Science (1930)
In p. 39.
About Zakir Hussain, Quest for Truth (1999)
Sir George Grierson noted this when Kabir and Dadu were Tulsidas’s contemporaries when the population of northern India at the time was about ninety million quoted in "A Garden of Deeds: Ramacharitmanas, a Message of Human Ethics", P.37
Bill Richardson, Governor of the State of New Mexico, United States of America, January 10, 2005
About, 2000s
The Greatest Minds and Ideas of All Time (2002) edited by John Little, Ch. 1 : The Shameless Worship of Heroes
Speech at the first Labor Day celebration held under Nazi auspices (1 May 1933) Sheri Berman, Democracy and Dictatorship in Europe: From the Ancient Regime to the Present Day, New York, Oxford University Press, (2019) p. 254
1930s
On compromise with New Zealand First and the Green Party.
Interview with Lisa Owen at Newshub Nation, 21 October 2017
Interview with Lisa Owen at Newshub Nation, 21 October 2017
Source: What is Anthropology? (2nd ed., 2017), Ch. 4 : Theories
Political Register (2 June 1832), p. 545
1830s
As quoted in A 2017 Nobel laureate says he left science because he ran out of money and was fed up with academia https://qz.com/1095294/2017-nobel-laureate-jeffrey-hall-left-science-because-he-ran-out-of-funding/ (October 5, 2017) Akshat Rathi, Quartz.
Chap. 10 : Beware the Fragile Ego
The Laws of Human Nature (2018)
Magic And Mystery In Tibet
'I Dream of Jeannie' star Barbara Eden describes working with Larry Hagman, Elvis and Lucille Ball https://www.foxnews.com/entertainment/i-dream-of-jeannie-star-barbara-eden-describes-working-with-larry-hagman-elvis-and-lucille-ball (October 6, 2017)
Source: 1860s, The Massacre Of St. Bartholomew (1869)
Source: Archbishop of Harare celebrates Chrism Mass http://www.archivioradiovaticana.va/storico/2016/03/24/archbishop_of_harare_celebrates_chrism_mass/en-1217797 (24 March 2016)
Source: https://www.quora.com/How-do-I-become-historian-without-studying-history-in-University
2022, May 2022
Source: Executive Order on Advancing Effective, Accountable Policing and Criminal Justice Practices to Enhance Public Trust and Public Safety (May 25, 2022) https://www.whitehouse.gov/briefing-room/presidential-actions/2022/05/25/executive-order-on-advancing-effective-accountable-policing-and-criminal-justice-practices-to-enhance-public-trust-and-public-safety/
"Tai Ji Men Dizi as Global Ambassadors of Good Will" https://bitterwinter.org/tai-ji-men-dizi-global-ambassadors-of-good-will/
Speech at the 52nd session of the United Nations General Assembly (excerpts) (1997)
Original: Nascondersi affermando di avere un carattere di merda, quando la verità è non voler riconoscere che si ha mancanza di rispetto: è pura vigliaccheria.
Source: prevale.net
Original: La felicità si trova nei semplici gesti, nelle attenzioni... in cordiali riconoscimenti e graditi apprezzamenti.
Source: prevale.net
Original: Scusarsi riconoscendo i propri errori abbatte ogni forma di orgoglio, spesso causa principale dell'interruzione di molte relazioni amichevoli, sentimentali e professionali.
Source: prevale.net