Quotes about acknowledgment
page 8

Albert Camus photo

“I don't know whether or not it has been sufficiently pointed out that it is not an outburst of relief or of joy, but rather a bitter acknowledgment of a fact.”

The Myth of Sisyphus (1942), The Absurd Man
Context: There can be no question of holding forth on ethics. I have seen people behave badly with great morality and I note every day that integrity has no need of rules. There is but one moral code that the absurd man can accept, the one that is not separated from God: the one that is dictated. But it so happens that he lives outside that God. As for the others (I mean also immoralism), the absurd man sees nothing in them but justifications and he has nothing to justify. I start out here from the principle of his innocence.
That innocence is to be feared. "Everything is permitted," exclaims Ivan Karamazov. That, too, smacks of the absurd. But on condition that it not be taken in a vulgar sense. I don't know whether or not it has been sufficiently pointed out that it is not an outburst of relief or of joy, but rather a bitter acknowledgment of a fact.

Wolfgang Pauli photo

“I gradually came to acknowledge that such fantasies or dreams are neither meaningless nor purely arbitrary but rather convey a sort of "second meaning" of the terms applied.”

Wolfgang Pauli (1900–1958) Austrian physicist, Nobel prize winner

After having dreams about physical terms, which he initially dismissed as a "misuse of physics terminology" by the unconscious, in a letter to Carl Jung (16 June 1948)
Context: Later, however, I came to recognize the objective nature of these dreams or fantasies … Thus it was that I gradually came to acknowledge that such fantasies or dreams are neither meaningless nor purely arbitrary but rather convey a sort of "second meaning" of the terms applied.

Ethan Allen photo

“That Jesus Christ was not God is evident from his own words, where, speaking of the day of judgment, he says, "Of that day and hour knoweth no man, no not the angels which are in Heaven, neither the Son, but the Father." This is giving up all pretention to divinity, acknowledging in the most explicit manner, that he did not know all things, but compares his understanding to that of man and angels; "of that day and hour knoweth no man, no not the angels which are in heaven, neither the Son."”

Ethan Allen (1738–1789) American general

Thus he ranks himself with finite beings, and with them acknowledges, that he did not know the day and hour of judgment, and at the same time ascribes a superiority of knowledge to the father, for that he knew the day and hour of judgment.
Source: Reason: The Only Oracle Of Man (1784), Ch. IX Section III - The Imperfection of Knowledge in the Person of Jesus Christ, incompatible with his Divinity

Erwin Schrödinger photo

“So with all due acknowledgement to the fact that physical theory is at all times relative, in that it depends on certain basic assumptions, we may, or so I believe, assert that physical theory in its present stage strongly suggests the indestructibility of Mind by Time.”

Erwin Schrödinger (1887–1961) Austrian physicist

Mind and Matter (1958)
Context: To my view the ‘statistical theory of time’ has an even stronger bearing on the philosophy of time than the theory of relativity. The latter, however revolutionary, leaves untouched the undirectional flow of time, which it presupposes, while the statistical theory constructs it from the order of events. This means a liberation from the tyranny of old Chronos. What we in our minds construct ourselves cannot, so I feel, have dictatorial power over our mind, neither the power of bringing it to the fore nor the power of annihilating it. But some of you, I am sure, will call this mysticism. So with all due acknowledgement to the fact that physical theory is at all times relative, in that it depends on certain basic assumptions, we may, or so I believe, assert that physical theory in its present stage strongly suggests the indestructibility of Mind by Time.

Stanley Baldwin photo

“England is the natural home of liberty and free institutions, and in her endeavour to secure these blessings for the world no country ought to be quicker than she in acknowledging her debt to Hellas.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech to the annual meeting of the British School at Athens in London (2 November 1926), quoted in Our Inheritance (London: Hodder and Stoughton, 1938), p. 205.
1926
Context: September of the year 490 B. C. was to my mind a more cardinal moment of fate for Europe than August 1914. Western civilization... was saved in its infancy at Marathon, and ten years later by Leonidas and by the men of Salamis... had it not been for that decade there would have been nothing to prevent Eastern Europe being orientalized and the ultimate fight for the hegemony of Europe would have been left to the Persians and the Carthaginians. But for the Greeks there would have been no civilization as we know it, and we should all have been dark-skinned people with long noses... England is the natural home of liberty and free institutions, and in her endeavour to secure these blessings for the world no country ought to be quicker than she in acknowledging her debt to Hellas.

Abigail Adams photo

“I acknowledge myself a unitarian — Believing that the Father alone, is the supreme God, and that Jesus Christ derived his Being, and all his powers and honors from the Father.”

Abigail Adams (1744–1818) 2nd First Lady of the United States (1797–1801)

Letter to John Quincy Adams (5 May 1816)
Context: I acknowledge myself a unitarian — Believing that the Father alone, is the supreme God, and that Jesus Christ derived his Being, and all his powers and honors from the Father. … There is not any reasoning which can convince me, contrary to my senses, that three is one, and one three.

“Their adoration in spirit and in truth never ceases, because they never cease to acknowledge the ALL of God; the ALL of God in the whole creation. This is the one religion of heaven, and nothing else is the truth of religion on earth.”

William Law (1686–1761) English cleric, nonjuror and theological writer

¶ 8 - 9.
An Humble, Earnest and Affectionate Address to the Clergy (1761)
Context: God could not make the creature to be great and glorious in itself; this is as impossible, as for God to create beings into a state of independence on himself. "The heavens," saith David, "declare the glory of God"; and no creature, any more than the heavens, can declare any other glory but that of God. And as well might it be said, that the firmament shows forth its own handiwork, as that a holy divine or heavenly creature shows forth its own natural power.
But now, if all that is divine, great, glorious, and happy, in the spirits, tempers, operations, and enjoyments of the creature, is only so much of the greatness, glory, majesty, and blessedness of God, dwelling in it, and giving forth various births of his own triune life, light, and love, in and through the manifold forms and capacities of the creature to receive them, then we may infallibly see the true ground and nature of all true religion, and when and how we may be said to fulfill all our religious duty to God. For the creature's true religion, is its rendering to God all that is God's, it is its true continual acknowledging all that which it is, and has, and enjoys, in and from God. This is the one true religion of all intelligent creatures, whether in heaven, or on earth; for as they all have but one and the same relation to God, so though ever so different in their several births, states or offices, they all have but one and the same true religion, or right behavior towards God. Now the one relation, which is the ground of all true religion, and is one and the same between God and all intelligent creatures, is this, it is a total unalterable dependence upon God, an immediate continual receiving of every kind, and degree of goodness, blessing and happiness, that ever was, or can be found in them, from God alone. The highest angel has nothing of its own that it can offer unto God, no more light, love, purity, perfection, and glorious hallelujahs, that spring from itself, or its own powers, than the poorest creature upon earth. Could the angel see a spark of wisdom, goodness, or excellence, as coming from, or belonging to itself, its place in heaven would be lost, as sure as Lucifer lost his. But they are ever abiding flames of pure love, always ascending up to and uniting with God, for this reason, because the wisdom, the power, the glory, the majesty, the love, and goodness of God alone, is all that they see, and feel, and know, either within or without themselves. Songs of praise to their heavenly Father are their ravishing delight, because they see, and know, and feel, that it is the breath and Spirit of their heavenly Father that sings and rejoices in them. Their adoration in spirit and in truth never ceases, because they never cease to acknowledge the ALL of God; the ALL of God in the whole creation. This is the one religion of heaven, and nothing else is the truth of religion on earth.

“For the creature's true religion, is its rendering to God all that is God's, it is its true continual acknowledging all that which it is, and has, and enjoys, in and from God. This is the one true religion of all intelligent creatures, whether in heaven, or on earth; for as they all have but one and the same relation to God, so though ever so different in their several births, states or offices, they all have but one and the same true religion, or right behavior towards God.”

William Law (1686–1761) English cleric, nonjuror and theological writer

¶ 8 - 9.
An Humble, Earnest and Affectionate Address to the Clergy (1761)
Context: God could not make the creature to be great and glorious in itself; this is as impossible, as for God to create beings into a state of independence on himself. "The heavens," saith David, "declare the glory of God"; and no creature, any more than the heavens, can declare any other glory but that of God. And as well might it be said, that the firmament shows forth its own handiwork, as that a holy divine or heavenly creature shows forth its own natural power.
But now, if all that is divine, great, glorious, and happy, in the spirits, tempers, operations, and enjoyments of the creature, is only so much of the greatness, glory, majesty, and blessedness of God, dwelling in it, and giving forth various births of his own triune life, light, and love, in and through the manifold forms and capacities of the creature to receive them, then we may infallibly see the true ground and nature of all true religion, and when and how we may be said to fulfill all our religious duty to God. For the creature's true religion, is its rendering to God all that is God's, it is its true continual acknowledging all that which it is, and has, and enjoys, in and from God. This is the one true religion of all intelligent creatures, whether in heaven, or on earth; for as they all have but one and the same relation to God, so though ever so different in their several births, states or offices, they all have but one and the same true religion, or right behavior towards God. Now the one relation, which is the ground of all true religion, and is one and the same between God and all intelligent creatures, is this, it is a total unalterable dependence upon God, an immediate continual receiving of every kind, and degree of goodness, blessing and happiness, that ever was, or can be found in them, from God alone. The highest angel has nothing of its own that it can offer unto God, no more light, love, purity, perfection, and glorious hallelujahs, that spring from itself, or its own powers, than the poorest creature upon earth. Could the angel see a spark of wisdom, goodness, or excellence, as coming from, or belonging to itself, its place in heaven would be lost, as sure as Lucifer lost his. But they are ever abiding flames of pure love, always ascending up to and uniting with God, for this reason, because the wisdom, the power, the glory, the majesty, the love, and goodness of God alone, is all that they see, and feel, and know, either within or without themselves. Songs of praise to their heavenly Father are their ravishing delight, because they see, and know, and feel, that it is the breath and Spirit of their heavenly Father that sings and rejoices in them. Their adoration in spirit and in truth never ceases, because they never cease to acknowledge the ALL of God; the ALL of God in the whole creation. This is the one religion of heaven, and nothing else is the truth of religion on earth.

Mark W. Clark photo
Felix Mendelssohn photo

“And do you agree with me, that the first condition of an artist should be to bear respect towards what is great, and to bow to it and acknowledge it, and not attempt to extinguish great flames for the sake of making his own rushlight burn more brightly?”

Felix Mendelssohn (1809–1847) German composer, pianist and conductor

Und sind Sie mit mir einer Meinung, daß es die erste Bedingung zu einem Künstler sei, daß er Respekt vor dem Großen habe, und sich davor beuge, und es anerkenne, und nicht die großen Flammen auszupusten versuche, damit das kleine Talglicht ein wenig heller leuchte?
Letter to Wilhelm Taubert, August 27, 1831, cited from Reisebriefe von Felix Mendelssohn Bartholdy: Aus den Jahren 1830 bis 1832 (Leipzig: Hermann Mendelssohn, 1862) p. 256; translation from Emil Naumann (trans. F. Praeger) The History of Music (London: Cassell, 1886) vol. 2, p. 1052-53.

Stafford Cripps photo
Jackie Kay photo

“Even though there’s a massive amount of people of colour now living in Scotland…this country is 30 or 40 years behind any other English city in terms of racial attitudes and integration. There’s no proper acknowledgement of the slave trade and how many Scottish cities were founded on money from that. Our children are just not taught that history.”

Jackie Kay (1961) Poet and novelist

On how she believes Scotland perceives race in “Jackie Kay on putting her adoption on stage – and getting a pay rise for her successor” https://www.theguardian.com/stage/2019/aug/07/jackie-kay-adoption-on-stage-pay-rise-successor-scotland-national-poet-scandal-five-grand in The Guardian (2019 Aug 7)

Lupita Nyong'o photo
Alex Grey photo
Koenraad Elst photo
Ben Jonson photo

“The Devil is an Ass, I do acknowledge it.”

Ben Jonson (1572–1637) English writer

"Pug"; Act IV, scene 4
The Devil Is an Ass (performed 1616; published 1631)

Vladimir Putin photo
Chris Martin photo
Theobald Wolfe Tone photo
P. V. Narasimha Rao photo
John Adams photo
Charles Stross photo

“It is a truth universally acknowledged that a sane employee in possession of his wits must be in want of a good manager.”

Source: The Laundry Files, The Fuller Memorandum (2010), Chapter 2, “Pointing the Finger” (p. 32)

Angela Davis photo
Angela Davis photo
James Madison photo

“Mr. Madison wished to relieve the sufferers, but was afraid of establishing a dangerous precedent, which might hereafter be perverted to the countenance of purposes very different from those of charity. He acknowledged, for his own part, that he could not undertake to lay his finger on that article in the Federal Constitution which granted a right of Congress of expending, on objects of benevolence, the money of their constituents.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

Summation of Madison's remarks (10 January 1794) Annals of Congress, House of Representatives, 3rd Congress, 1st Session, p. 170 http://memory.loc.gov/cgi-bin/ampage?collId=llac&fileName=004/llac004.db&recNum=82; the expense in question was for French refugees from the Haitian Revolution; this summation has been paraphrased as if a direct quote: "I cannot undertake to lay my finger on that article of the Constitution which granted a right to Congress of expending, on objects of benevolence, the money of their constituents."
1790s

Kevin D. Williamson photo
Harold Wilson photo
Charles Darwin photo
James Monroe photo
Alexandria Ocasio-Cortez photo
Alexandria Ocasio-Cortez photo
Pete Buttigieg photo
Cyril Ramaphosa photo

“The manifesto had a paragraph on a wish and an aspiration, acknowledging that the Reserve Bank is independent and that there is no intention whatsoever to tamper or tinker with the independence of the central bank. The wish that is expressed is, that as it goes ahead with monetary policy machinations, it will keep an eye on employment.”

Cyril Ramaphosa (1952) 5th President of South Africa

Answering a question by JSE chairperson Nyembezi-Heita in Rosebank, on the eve of the World Economic Forum in Davos, as quoted by Carien du Plessis in Ramaphosa and Magashule contradict each other on Reserve Bank nationalisation https://www.msn.com/en-za/money/politics/ramaphosa-and-magashule-contradict-each-other-on-reserve-bank-nationalisation/ar-BBSjJd5?ocid=spartanntp, Daily Maverick (17 January 2019)

Yuval Noah Harari photo
Baruch Spinoza photo
Baruch Spinoza photo

“The shortcoming thus acknowledged to attach to the content turns out at the same time to be a shortcoming in respect of form. Spinoza puts substance at the head of his system, and defines it to be the unity of thought and extension, without demonstrating how he gets to this distinction, or how he traces it back to the unity of substance. The further treatment of the subject proceeds in what is called the mathematical method. Definitions and axioms are first laid down: after them comes a series of theorems, which are proved by an analytical reduction of them to these unproved postulates. Although the system of Spinoza, and that even by those who altogether reject its contents and results, is praised for the strict sequence of its method, such unqualified praise of the form is as little justified as an unqualified rejection of the content. The defect of the content is that the form is not known as immanent in it, and therefore only approaches it as an outer and subjective form. As intuitively accepted by Spinoza without a previous mediation by dialectic, Substance, as the universal negative power, is as it were a dark shapeless abyss which engulfs all definite content as radically null, and produces from itself nothing that has a positive subsistence of its own.”

Baruch Spinoza (1632–1677) Dutch philosopher

Georg Wilhelm Friedrich Hegel, Encyclopedia of Philosophical Sciences: The Logic
G - L, Georg Wilhelm Friedrich Hegel

Alexander Herzen photo
Edward Bellamy photo

“The progress of mathematics has been most erratic, and… intuition has played a predominant rôle in it. …It was the function of intuition to create new forms; it was the acknowledged right of logic to accept or reject these new forms, in whose birth in had no part.”

Tobias Dantzig (1884–1956) American mathematician

...the children had to live, so while waiting for logic to sanctify their existence, they throve and multiplied.
Number: The Language of Science (1930)

Jim Henson photo
Zakir Hussain (politician) photo
Tulsidas photo

“While Kabir’s or Dadu’s adherents may be numbered by hundreds of thousands, no less than ninety million Indians acknowledged him as their spiritual guide.”

Tulsidas (1532–1623) Hindu poet-saint

Sir George Grierson noted this when Kabir and Dadu were Tulsidas’s contemporaries when the population of northern India at the time was about ninety million quoted in "A Garden of Deeds: Ramacharitmanas, a Message of Human Ethics", P.37

Rousas John Rushdoony photo
Prem Rawat photo
John Stuart Mill photo

“In those days I had seen little further than the old school of political economists into the possibilities of fundamental improvement in social arrangements. Private property, as now understood, and inheritance, appeared to me, as to them, the dernier mot of legislation: and I looked no further than to mitigating the inequalities consequent on these institutions, by getting rid of primogeniture and entails. The notion that it was possible to go further than this in removing the injustice -- for injustice it is, whether admitting of a complete remedy or not -- involved in the fact that some are born to riches and the vast majority to poverty, I then reckoned chimerical, and only hoped that by universal education, leading to voluntary restraint on population, the portion of the poor might be made more tolerable. In short, I was a democrat, but not the least of a Socialist. We were now much less democrats than I had been, because so long as education continues to be so wretchedly imperfect, we dreaded the ignorance and especially the selfishness and brutality of the mass: but our ideal of ultimate improvement went far beyond Democracy, and would class us decidedly under the general designation of Socialists. While we repudiated with the greatest energy that tyranny of society over the individual which most Socialistic systems are supposed to involve, we yet looked forward to a time when society will no longer be divided into the idle and the industrious; when the rule that they who do not work shall not eat, will be applied not to paupers only, but impartially to all; when the division of the produce of labour, instead of depending, as in so great a degree it now does, on the accident of birth, will be made by concert on an acknowledged principle of justice; and when it will no longer either be, or be thought to be, impossible for human beings to exert themselves strenuously in procuring benefits which are not to be exclusively their own, but to be shared with the society they belong to. The social problem of the future we considered to be, how to unite the greatest individual liberty of action, with a common ownership in the raw material of the globe, and an equal participation of all in the benefits of combined labour. We had not the presumption to suppose that we could already foresee, by what precise form of institutions these objects could most effectually be attained, or at how near or how distant a period they would become practicable. We saw clearly that to render any such social transformation either possible or desirable, an equivalent change of character must take place both in the uncultivated herd who now compose the labouring masses, and in the immense majority of their employers. Both these classes must learn by practice to labour and combine for generous, or at all events for public and social purposes, and not, as hitherto, solely for narrowly interested ones. But the capacity to do this has always existed in mankind, and is not, nor is ever likely to be, extinct. Education, habit, and the cultivation of the sentiments, will make a common man dig or weave for his country, as readily as fight for his country. True enough, it is only by slow degrees, and a system of culture prolonged through successive generations, that men in general can be brought up to this point. But the hindrance is not in the essential constitution of human nature. Interest in the common good is at present so weak a motive in the generality not because it can never be otherwise, but because the mind is not accustomed to dwell on it as it dwells from morning till night on things which tend only to personal advantage. When called into activity, as only self-interest now is, by the daily course of life, and spurred from behind by the love of distinction and the fear of shame, it is capable of producing, even in common men, the most strenuous exertions as well as the most heroic sacrifices. The deep-rooted selfishness which forms the general character of the existing state of society, is so deeply rooted, only because the whole course of existing institutions tends to foster it; modern institutions in some respects more than ancient, since the occasions on which the individual is called on to do anything for the public without receiving its pay, are far less frequent in modern life, than the smaller commonwealths of antiquity.”

Source: Autobiography (1873)
Source: https://archive.org/details/autobiography01mill/page/230/mode/1up pp. 230-233

Teal Swan photo
André Aciman photo
Will Durant photo
Joseph Goebbels photo
Jacinda Ardern photo
Tanith Lee photo
Jacinda Ardern photo
Thomas Hylland Eriksen photo
William Cobbett photo
Jeffrey C. Hall photo

“Having said all this, I acknowledge that “I got mine” from the government over the course of many years. Thus, as I say so long,” one component of my last-gasp disquiet stems from pompously worrying about biologists who are starting out or are in mid-career.”

Jeffrey C. Hall (1945) American geneticist and chronobiologist

As quoted in A 2017 Nobel laureate says he left science because he ran out of money and was fed up with academia https://qz.com/1095294/2017-nobel-laureate-jeffrey-hall-left-science-because-he-ran-out-of-funding/ (October 5, 2017) Akshat Rathi, Quartz.

Benjamin Creme photo
Robert Greene photo

“Admiration is the polar opposite of envy—we are acknowledging people’s achievements, celebrating them, without having to feel insecure.”

Robert Greene (1959) American author

Chap. 10 : Beware the Fragile Ego
The Laws of Human Nature (2018)

Alex Grey photo
Ibn Hazm photo
Mary Church Terrell photo
Alexandra David-Néel photo
John McCain photo
Afrika Bambaataa photo
Bill Maher photo
Barbara Eden photo

“It’s always good to be recognized for hard work you’ve done in the years past. While you’re doing it, you don’t think of it so much. You’re just working. It’s a wonderful thing for someone to acknowledge it.”

Barbara Eden (1931) American actress and singer

'I Dream of Jeannie' star Barbara Eden describes working with Larry Hagman, Elvis and Lucille Ball https://www.foxnews.com/entertainment/i-dream-of-jeannie-star-barbara-eden-describes-working-with-larry-hagman-elvis-and-lucille-ball (October 6, 2017)

Mwanandeke Kindembo photo
Mwanandeke Kindembo photo
John Dalberg-Acton, 1st Baron Acton photo

“A time came when the Catholics, having long relied on force, were compelled to appeal to opinion. That which had been defiantly acknowledged and defended required to be ingeniously explained away. The same motive which had justified the murder now prompted the lie. Men shrank from the conviction that the rulers and restorers of their Church had been murderers and abetters of murder, and that so much infamy had been coupled with so much zeal. They feared to say that the most monstrous of crimes had been solemnly approved at Rome, lest they should devote the Papacy to the execration of mankind. A swarm of facts were invented to meet the difficulty: The victims were insignificant in number; they were slain for no reason connected with religion; the Pope believed in the existence of the plot; the plot was a reality; the medal is fictitious; the massacre was a feint concerted with the Protestants themselves; the Pope rejoiced only when he heard that it was over. These things were repeated so often that they have been sometimes believed; and men have fallen into this way of speaking whose sincerity was unimpeachable, and who were not shaken in their religion by the errors or the vices of Popes. Möhler was pre-eminently such a man. In his lectures on the history of the Church, which were published only last year, he said that the Catholics, as such, took no part in the massacre; that no cardinal, bishop, or priest shared in the councils that prepared it; that Charles informed the Pope that a conspiracy had been discovered; and that Gregory made his thanksgiving only because the King's life was saved. Such things will cease to be written when men perceive that truth is the only merit that gives dignity and worth to history.”

John Dalberg-Acton, 1st Baron Acton (1834–1902) British politician and historian

Source: 1860s, The Massacre Of St. Bartholomew (1869)

Robert Ndlovu photo
Joe Biden photo

“It is time that we acknowledge the legacy of systemic racism in our criminal justice system and work together to eliminate the racial disparities that endure to this day. Doing so serves all Americans.”

Joe Biden (1942) 47th Vice President of the United States (in office from 2009 to 2017)

2022, May 2022
Source: Executive Order on Advancing Effective, Accountable Policing and Criminal Justice Practices to Enhance Public Trust and Public Safety (May 25, 2022) https://www.whitehouse.gov/briefing-room/presidential-actions/2022/05/25/executive-order-on-advancing-effective-accountable-policing-and-criminal-justice-practices-to-enhance-public-trust-and-public-safety/

“Before discussing specific situations and conflicts it is essential to acknowledge that problems can be solved only after the primacy of conscience has been recognized.”

"Tai Ji Men Dizi as Global Ambassadors of Good Will" https://bitterwinter.org/tai-ji-men-dizi-global-ambassadors-of-good-will/

Leonid Kuchma photo
Ernst Jünger photo
Prevale photo

“Hide by claiming to have a shitty character, when the truth is not wanting to acknowledge that you have disrespect: it is pure cowardice.”

Prevale (1983) Italian DJ and producer

Original: Nascondersi affermando di avere un carattere di merda, quando la verità è non voler riconoscere che si ha mancanza di rispetto: è pura vigliaccheria.
Source: prevale.net

Prevale photo

“Happiness is found in simple gestures, in attention… in cordial acknowledgments and welcome appreciation.”

Prevale (1983) Italian DJ and producer

Original: La felicità si trova nei semplici gesti, nelle attenzioni... in cordiali riconoscimenti e graditi apprezzamenti.
Source: prevale.net

Prevale photo

“Apologizing by acknowledging your mistakes breaks down all forms of pride, often the root cause of the interruption of many friendly, sentimental and professional relationships.”

Prevale (1983) Italian DJ and producer

Original: Scusarsi riconoscendo i propri errori abbatte ogni forma di orgoglio, spesso causa principale dell'interruzione di molte relazioni amichevoli, sentimentali e professionali.
Source: prevale.net