Quotes about accord (2243 quotes, page 22)

“Space is employed as the type even of the concept of time itself, representing it by a line, and its limits — moments — by points. Time, on the other had, approaches more to a universal and rational concept, comprising under its relations all things whatsoever, to wit, space itself, and besides, those accidents which are not comprehended in the relations of space, such as the thoughts of the soul. Again, time, besides this, though it certainly does not dictate the laws of reason, yet constitutes the principal conditions tinder favor of which the mind compares its notions according to the laws of reason. Thus, I cannot judge what is impossible except by predicating a and not-a of the same subject at the same time.”

Immanuel Kant (1724–1804) German philosopher

Kant's Inaugural Dissertation (1770), Section III On The Principles Of The Form Of The Sensible World

Soul , Time , Law , Universe

“A Southern farm is a sort of joint stock concern, or social phalastery, in which the master furnishes the capital and skill, and the slaves the labor, and divide the profits, not according to each one’s in-put, but according to each one’s wants and necessities.”

George Fitzhugh (1806–1881) American activist

Source: Sociology For The South: Or The Failure Of A Free Society (1854), p. 48

“Student: Drought, flooding and ocean recidification unanticipated for 65 million years all result from climate change according to over 700 of your fellow scientists so I was wondering whether you thought climate change could be an issue that would unite us all; left and right, moving us beyond debates, C-16 into discussions at the UN??? meets here next month where perhaps humanity might finally discover its global map of meaning.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Peterson: No.
Audience laughs and applauds
Talk At The Cambridge Union, 2nd November 2018

Change

“I was borne and baptized in the bosome of the Church of England established by Law; in that profession I have ever since lived, and in that I come now to dye; This is no time to dissemble with God, least of all in matter of Religion; and therefore I desire it may be remembred, I have alwaies lived in the Protestant Religion, established in England, and in that I come now to dye. What Clamours and Slanders I have endured for labouring to keepe a Uniformity in the externall service of God, according to the Doctrine and Discipline of this Church, all men know, and I have abundautly felt.”

William Laud (1573–1645) Archbishop of Canterbury

Speech http://downloads.it.ox.ac.uk/ota-public/tcp/Texts-HTML/free/A43/A43512.html on the scaffold at Tower Hill before his execution (10 January 1645)

God , Religion , Time , Law

“Although instances of apparitions shortly after death are by no means uncommon, it is rare to find one in which the departed person has really done anything useful, or succeeded in impressing what he wished upon the friend or relation whom he visited… but little help is usually given by the dead - indeed, as will presently be explained, it is far more common for them to be themselves in need of assistance than to be able to accord it to others… the main bulk of the work which has to be done along these lines falls to the share of those living persons who are able to function consciously on the astral plane.”

Charles Webster Leadbeater (1854–1934) English theosophist

Source: Invisible Helpers (1915), Ch. 4

Dead , Personality , Help , Relation ships

“According to Saeed Ramadan in his book Ḍawābiṭ al-Maṣlaḥ and Muslehuddin in The Philosophy of Islamic Law, any ruling that can be changed is restricted to custom.”

Said Ramadan (1926–1995) Egyptian political activist

22 October 2015, page 186 of Legal Maxims in Islamic Criminal Law: Theory and Applications https://books.google.ca/books?id=2bC8CgAAQBAJ&pg=PA186 by Luqman Zakariyah
About

Books , Law , Change

“When the man was disgraced and told to go away, he was allowed to ask all the animals whether any of them would come with him and share his fortunes and his life. There were only two who agreed to come entirely of their own accord, and they were the dog and the cat. And ever since then, those two have been jealous of each other, and each is for ever trying to make man choose which one he likes best. Every man prefers one or the other.”

Richard Adams book The Plague Dogs

The Plague Dogs (1977)

Dogs , Cats , Animals , Life

“There is one living spirit prevalent over this world, (subject to certain contingencies of organic matter & chiefly heat), which assumes a multitude of forms each having acting principle according to subordinate laws.”

Charles Darwin (1809–1882) British naturalist, author of "On the origin of species, by means of natural selection"

There is one thinking sensible principle, intimately allied to one kind of organic matter—have & which thinking principle seems to be given a assumed according to a more extended relations of the individuals, whereby choice with memory or reason? is necessary—which is modified into endless forms bearing a close relation in degree & kind to the endless forms of the living beings.
" Notebook C http://darwin-online.org.uk/EditorialIntroductions/vanWyhe_notebooks.html" (1838) page 210e http://darwin-online.org.uk/content/frameset?pageseq=186&itemID=CUL-DAR122.-&viewtype=side
quoted in [Creativity, Psychology and the History of Science, 2005, Howard E., Gruber, Katja, Bödeker, Springer, 9781402034916, 142, http://books.google.com/books?id=MDbruQKIu-wC&pg=PA142]
also quoted in [The Cambridge Companion to Darwin, 2003, Robert J., Richards, Darwin on mind, morals, and emotions, Johnathan, Hodge, Gregory, Radick, Cambridge University Press, 9780521777308, 95-96, http://books.google.com/books?id=uj_by_Sg3LkC&pg=PA95]
Other letters, notebooks, journal articles, recollected statements

World , Law

“According to what I’ve been able to find out so far, there must have been something like fifty thousand. Mind you, too many. Even if the action was morally justified. I’m not trying to minimize things; I’m trying to bring them back to reality—there’s quite a difference between fifty thousand and three million.”

Zulfikar Ali Bhutto (1928–1979) Fourth President and ninth Prime Minister of Pakistan

Oriana Fallaci. Interview with Ali Bhutto in Karachi, April 1972

Reality

“Civil freedom, gentlemen, is not, as many have endeavoured to persuade you, a thing that lies hid in the depth of abstruse science. It is a blessing and a benefit, not an abstract speculation; and all the just reasoning that can bo upon it, is of so coarse a texture, as perfectly to suit the ordinary capacities of those who are to enjoy, and of those who are to defend it. Far from any resemblance to those propositions in geometry and metaphysics, which admit no medium, but must be true or false in all their latitude; social and civil freedom, like all other things in common life, are variously mixed and modified, enjoyed in very different degrees, and shaped into an infinite diversity of forms, according to the temper and circumstances of every community. The extreme of liberty (which is its abstract perfection, but its real fault) obtains no where, nor ought to obtain any where. Because extremes, as we all know, in every point which relates either to our duties or satisfactions in life, are destructive both to virtue and enjoyment. Liberty too must be limited in order to be possessed. The degree of restraint it is impossible in any case to settle precisely. But it ought to be the constant aim of every wise public counsel, to find out by cautious experiments, and rational, cool endeavours, with how little, not how much of this restraint, the community can subsist. For liberty is a good to be improved, and not an evil to be lessened. It is not only a private blessing of the first order, but the vital spring and energy of the state itself, which has just so much life and vigour as there is liberty in it. But whether liberty be advantageous or not, (for I know it is a fashion to decry the very principle,) none will dispute that peace is a blessing; and peace must in the course of human affairs be frequently bought by some indulgence and toleration at least to liberty. For as the sabbath (though of divine institution) was made for man, not man for the sabbath, government, which can claim no higher origin or authority, in its exercise at least, ought to conform to the exigencies of the time, and the temper and character of the people, with whom it is concerned; and not always to attempt violently to bend the people to their theories of subjection. The bulk of mankind on their part are not excessively curious concerning any theories, whilst they are really happy; and one sure symptom of an ill-conducted state, is the propensity of the people to resort to them.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Letter to the Sheriffs of Bristol (1777)

Peace , Time , Freedom , People

“According to the Malabar Manual of William Logan who was the District Collector for some time, Thrichambaram and Thalipparampu temples in Chirackal Taluqa, Thiruvangatu Temple (Brass Pagoda) in Tellicherry, and Ponmeri Temple near Badakara were all destroyed by Tipu Sultan. The Malabar Manual mention that the Maniyoor mosque was once a Hindu temple. The local belief is that it was converted to a mosque during the days of Tipu Sultan.”

William Logan (author) (1841–1914) Scottish writer

LATE P.C.N. RAJA, RELIGIOUS INTOLERANCE OF TIPU SULTAN (This is the English translation of the Malayalam article by P.C.N. Raja first published in Kesari Annual of 1964. The late Raja was a senior member of the Zamorin Royal Family.) in Tipu Sultan: Villain or hero? : an anthology. (1993).
About William Logan

Time

“I propose to value them according to their character, and not according to their duties. Each man acquires his character for himself, but accident assigns his duties.”

Seneca the Younger book Epistulae morales ad Lucilium

Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter XLVII: On master and slave

“Striking like a tornado, destroying all, giving no quarter unless the tactical circumstances call for it, judging those who must be judged, sowing panic among the enemy combatants, he nevertheless treats defenseless prisoners benevolently and shows respect for the dead. A wounded enemy should be treated with care and respect unless his former life has made him liable to a death penalty, in which case he will be treated in accordance with his deserts.”

Ernesto Che Guevara book Guerrilla Warfare

Source: Guerrilla Warfare (1961), Ch. II: 2. The Guerrilla Fighter as Combatant

Penalty , Life , Death , Dead

“A fundamental part of guerrilla tactics is the treatment accorded the people of the zone. Even the treatment accorded the enemy is important; the norm to be followed should be an absolute inflexibility at the time of attack, an absolute inflexibility toward all the despicable elements that resort to informing and assassination, and clemency as absolute as possible toward the enemy soldiers who go into the fight performing or believing that they perform a military duty.”

Ernesto Che Guevara book Guerrilla Warfare

Source: Guerrilla Warfare (1961), Ch. I: 3. Guerrilla Tactics

Fight , Time , People , Parting

“We shall be a free and self-sufficing nation, honouring Arab rights in an accord of equality, and living in peace with neighbour countries.”

David Ben-Gurion (1886–1973) Israeli politician, Zionist leader, prime minister of Israel

page 36 of Israel: Opposing Viewpoints (1994) by Charles P. Cozic

Self-confidence , Peace , Country

“It is said a fish as large as a man has a brain no larger than the kernel of an almond. In all fish and reptiles where there is no great brain development, there is also no conscious sexual control. The lower down in the scale of human development we go the less sexual control we find. It is said that the aboriginal Australian, the lowest known species of the human family, just a step higher than the chimpanzee in brain development, has so little sexual control that police authority alone prevents him from obtaining sexual satisfaction on the streets. According to one writer, the rapist has just enough brain development to raise him above the animal, but like the animal, when in heat knows no law except nature which impels him to procreate whatever the result. Every normal man and Woman has the power to control and direct his sexual impulse. Men and women who have it in control and constantly use their brain cells in thinking deeply, are never sensual.”

Margaret Sanger (1879–1966) American birth control activist, educator and nurse

Source: What Every Girl Should Know (1913), Chapter 4, "Sexual Impulses--Part II", p. 47.

Family , Law , Nature , Animals

“According to the National Center for Missing and Exploited Children, roughly 800,000 children are reported missing each year in the United States. Most are found. Thousands are not.”

Stephen King (1947) American author

Preface
The Institute (2019)

Children

“We are a poor country that wants to take the efforts and resources now being invested in defense of the revolution and invest it in tractors and plows. And we support general and complete disarmament, under strict international control. We are for an end to the arms race and we salute the SALT II accords as an important step in this direction. We demand respect for the territorial integrity of states and renunciation of the use of force in international relations. We condemn the existence of military bases.”

Daniel Ortega (1945) President of Nicaragua

Nothing Will Hold Back Our Struggle for Liberation (1979)

Support , Effort , Relation ships , Country

“We are totally opposed to the concept of multi-racialism because it assumes in the first instance that people have got to be arranged in compartments based on colour… you have Europeans in one compartment, Asians and coloureds in two other compartments and Africans in another compartment… And immediately you talk of multi-racialism, you are accepting as a starting point that the races are different and this difference must be recognised. We are non-racialist in our approach and that everybody must be accorded his full political rights – whether he white or black, educated or uneducated, rich or poor. And this is why we are at the moment struggling to earn for our people one-man-one-vote.”

Robert Mugabe (1924–2019) former President of Zimbabwe

In 1961, as quoted in "WATCH: 'Fascinating' video of Mugabe talking 'non-racialism' like Mandela goes viral on social media" https://www.news24.com/Africa/Zimbabwe/watch-fascinating-video-of-mugabe-talking-non-racialism-like-mandela-20170916 (16 September 2017), News24, South Africa
1960s

Education , People

“Compliance with an authority is ingrained in the human condition. Statists of all stripes use this psychological technique to garner support for political conquests, domestic and foreign. These conquests mimic the historical policies of Italian Fascism, German National Socialism, and Russian Sovietism, which few scholars want to expose, especially when their own ideology stands in sharp accord with Fascist-Marxist mindset. Yet many political scientists go out of their way to misidentify or ignore the roots of Mussolini’s syndicalist, socialist, and Marxist ideology, perhaps because of their own closely held political beliefs. Whatever the reason, scholars have gone to great lengths to obscure Mussolini’s true Marxian intentions.”

L. K. Samuels (1951) American writer

Source: Killing History: The False Left-Right Political Spectrum and the Battle between the ‘Free Left’ and the ‘Statist Left', (2019), p. 121

Way , Support

“Can any one feel any respect for a government that accords rights only to the privileged classes, and none to the workers?”

August Spies (1855–1887) American upholsterer, radical labor activist, and newspaper editor

Statement to the Court (1886)

Feeling

“The interests of the state alone have guided me, and it has been a calumny when publicists, even well-meaning, have accused me of having ever advocated an aristocratic system. I have never regarded birth as a substitute for want of ability; whenever I have come forward on behalf of landed property, it has not been in the interests of proprietors of my own class, but because I see in the decline of agriculture one of the greatest dangers to our permanence as a state. The ideal that has always floated before me has been a monarchy which should be so far controlled by an independent national representation—according to my notion, representing classes or callings—that monarch or parliament would not be able to alter the existing statutory position before the law separately but only communi consensu; with publicity, and public criticism, by press and Diet, of all political proceedings.”

Otto von Bismarck (1815–1898) German statesman, Chancellor of Germany

Volume I, pp. 17–18
Bismarck: The Man and the Statesman

Birth , Law

“The system of administration was thoroughly remodelled. The Sullan proconsuls and propraetors had been in their provinces essentially sovereign and practically subject to no control; those of Caesar were the well-disciplined servants of a stern master, who from the very unity and life-tenure of his power sustained a more natural and more tolerable relation to the subjects than those numerous, annually changing, petty tyrants. The governorships were no doubt still distributed among the annually-retiring two consuls and sixteen praetors, but, as the Imperator directly nominated eight of the latter and the distribution of the provinces among the competitors depended solely on him, they were in reality bestowed by the Imperator. The functions also of the governors were practically restricted. His memory was matchless, and it was easy for him to carry on several occupations simultaneously with equal self-possession. Although a gentleman, a man of genius, and a monarch, he had still a heart. So long as he lived, he cherished the purest veneration for his worthy mother Aurelia… to his daughter Julia he devoted an honourable affection, which was not without reflex influence even on political affairs. With the ablest and most excellent men of his time, of high and of humbler rank, he maintained noble relations of mutual fidelity… As he himself never abandoned any of his partisans… but adhered to his friends--and that not merely from calculation--through good and bad times without wavering, several of these, such as Aulus Hirtius and Gaius Matius, gave, even after his death, noble testimonies of their attachment to him. The superintendence of the administration of justice and the administrative control of the communities remained in their hands; but their command was paralyzed by the new supreme command in Rome and its adjutants associated with the governor, and the raising of the taxes was probably even now committed in the provinces substantially to imperial officials, so that the governor was thenceforward surrounded with an auxiliary staff which was absolutely dependent on the Imperator in virtue either of the laws of the military hierarchy or of the still stricter laws of domestic discipline. While hitherto the proconsul and his quaestor had appeared as if they were members of a gang of robbers despatched to levy contributions, the magistrates of Caesar were present to protect the weak against the strong; and, instead of the previous worse than useless control of the equestrian or senatorian tribunals, they had to answer for themselves at the bar of a just and unyielding monarch. The law as to exactions, the enactments of which Caesar had already in his first consulate made more stringent, was applied by him against the chief commandants in the provinces with an inexorable severity going even beyond its letter; and the tax-officers, if indeed they ventured to indulge in an injustice, atoned for it to their master, as slaves and freedmen according to the cruel domestic law of that time were wont to atone.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 4, pt. 2, translated by W.P.Dickson
The History of Rome - Volume 4: Part 2

Time , Justice , Law , Dependency

“Since the management of industry by individuals necessarily implies private property, and since competition is in reality merely the manner and form in which the control of industry by private property owners expresses itself, it follows that private property cannot be separated from competition and the individual management of industry. Private property must, therefore, be abolished and in its place must come the common utilization of all instruments of production and the distribution of all products according to common agreement – in a word, what is called the communal ownership of goods.”

Friedrich Engels book Principles of Communism

Principles of Communism (1847)

Reality , Communication

“Art is long, life short, judgment difficult, opportunity transient. To act is easy, to think is hard; to act according to our thought is troublesome. Every beginning is cheerful: the threshold is the place of expectation. The boy stands astonished, his impressions guide him: he learns sportfully, seriousness comes on him by surprise. Imitation is born with us: what should be imitated is not easy to discover. The excellent is rarely found, more rarely valued. The height charms us, the steps to it do not: with the summit in our eye, we love to walk along the plain. It is but a part of art that can be taught: the artist needs it all. Who knows it half, speaks much, and is always wrong: who knows it wholly, inclines to act, and speaks seldom or late. The former have no secrets and no force : the instruction they can give is like baked bread, savory and satisfying for a single day; but flour cannot be sown, and seed-corn ought not to be ground. Words are good, but they are not the best. The best is not to be explained by words. The spirit in which we act is the highest matter. Action can be understood and again represented by the spirit alone. No one knows what he is doing while he acts aright, but of what is wrong we are always conscious. Whoever works with symbols only is a pedant, a hypocrite, or a bungler. There are many such, and they like to be together. Their babbling detains the scholar: their obstinate mediocrity vexes even the best. The instruction which the true artist gives us opens the mind; for, where words fail him, deeds speak. The true scholar learns from the known to unfold the unknown, and approaches more and more to being a master.”

Johann Wolfgang von Goethe (1749–1832) German writer, artist, and politician

Book VII Chapter IX
Wilhelm Meister's Wanderjahre (Journeyman Years) (1821–1829)

Learning , Boy , Art , Thinking

“NATO foreign ministers met several days ago to support the US position. According to media reports, they did this after Washington presented certain irrefutable documents confirming that the treaty was violated. If this is so, we have not received any such documents from the US side. This is what we have been asking the US to do for a long time. We are still ready for a serious and professional discussion. Instead, the Americans resort to unfounded accusations, and again and again, from high rostrums, make allegations for the entire international community to hear about things that should first be clarified with the other party to the treaty. This would be a more appropriate, polite and correct approach.”

Sergey Lavrov (1950) Russian politician and Foreign Minister

News conference following the 25th OSCE Ministerial Council, Milan, Italy (7 December 2018)

Support , Making love , Time , Communication

“It is true that God is necessity, or, as we may also put it, that he is the absolute Thing: he is however no less the absolute Person. That he is the absolute Person however is a point which the philosophy of Spinoza never reached: and on that side it falls short of the true notion of God which forms the content of religious consciousness in Christianity. Spinoza was by descent a Jew; and it is upon the whole the Oriental way of seeing things, according to which the nature of the finite world seems frail and transient, that has found its intellectual expression in his system. This Oriental view of the unity of substance certainly gives the basis for all real further development. Still it is not the final idea. It is marked by the absence of the principle of the Western world, the principle of individuality, which first appeared under a philosophic shape, contemporaneously with Spinoza, in the Monadology of Leibnitz.”

Baruch Spinoza (1632–1677) Dutch philosopher

Georg Wilhelm Friedrich Hegel, Encyclopedia of Philosophical Sciences: The Logic
G - L, Georg Wilhelm Friedrich Hegel

God , Personality , Nature , Way

“But as far as our own world is concerned, its gradual leveling-down — or, we might say, its death — appears to be proved. And how will this process affect the fate of our spirit? Will it wane with the degradation of the energy of our world and return to unconsciousness, or will it grow according as the utilizable energy diminishes and by virtue of the very efforts that it makes to retard this degradation and to dominate Nature?”

Miguel de Unamuno book The Tragic Sense of Life

for this it is that constitutes the life of the spirit. May it be that consciousness and its extended support are two powers in contraposition, the one growing at the expense of the other?
The Tragic Sense of Life (1913), X : Religion, the Mythology of the Beyond and the Apocatastasis

Fate , Making love , Nature , Appearance

“From the perspective of Buddhism, Sartre’s notion of Existence, according to which one must create oneself continually in order to maintain oneself within nothing, remains a standpoint of attachment to the self – indeed, the most profound form of this attachment – and as such is caught in the self-contradiction this implies.”

Keiji Nishitani (1900–1990) Japanese philosopher

Source: The Self-Overcoming of Nihilism (1990), p. 187

Self-confidence

“Is the object of his thought lofty in its character, so is he. Is it low, so is he. We rise or fall, we ascend or descend, according to our ideals.”

William H. Crogman (1841–1931) American classical philologist

Source: Talks for the Times (1896), "The Importance of Correct Ideals" (1892), p. 273

“The psychology of the religious experience has been well-researched and taped. There are many paths up the mountain—sensory deprivation or sensory overload—emotional response to stimuli or the lack thereof is common. Drugs, of course, from psychoactives to the more mundane depressants. Electropophy can bring it about, as can organic brain damage, lack or excess of oxygen, even sex can trigger it. And what it is, according to the science of man and mue, is a subjective mental state, somewhere to the left of hypnosis. A trick the mind plays on itself. A delusion, void of reality.”

Steve Perry book The Man Who Never Missed

Source: The Man Who Never Missed (1985), Chapter 7 (pp. 56-57)

Sex , Science , Reality , Mountain

“What is the use of all knowledge, if one does not act in accordance with it? This remark implies that knowledge is regarded as a means to action, and the latter as the real end. One could put the question the other way round and ask: How can we possibly act well without knowing what the Good is? This way of expressing it would regard knowledge as conditioning action. But both expressions are one-sided, and the truth is that both, knowledge as well as action, are in the same way inseparable elements of rational life.”

Johann Gottlieb Fichte book Address to the German Nation

Consequences of the Difference p. 75
Addresses to the German Nation (Reden an die deutsche Nation) 1808, Fifth Address

Question , Knowledge , Truth , Way

“The Divine Existence (Daseyn),—his Existence, I say, which, according to the distinction already laid down, is his (Manifestation and Revelation of himself—is absolute- only through itself, and of necessity, LIGHT:—namely, y the inward and spiritual Light. This Light, left to itself, separates and divides itself into an infinite multiplicity of individual rays; and in this way, in these individual rays, becomes estranged from itself and its | original source. But this same Light may also again concentrate itself from out this separation, and conceive and comprehend itself as One, as that which it is in itself,-the Existence and Revelation of God; remaining indeed, even in this conception, that which it is in its form,-Light; but yet in this condition, and even by means of this very condition, announcing it-to self as having no real Being in itself, but as only the, Existence and Self-Manifestation of God.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Way Towards The Blessed Life or the Doctrine of Religion 1806, p. 78

Way , Self-confidence , God , Light

“The purpose of the State is, as we have already shown in our last lecture, no other than that of the Human Race itself:-to order all its relations according to the Laws of Reason. It is only after the Age of Reason as Science shall have been traversed, and we shall have arrived at the Age of Reason as Art, that the State can reflect upon this purpose with clear consciousness. Till then it constantly promotes this purpose, but without its own knowledge, or free pre meditated design; prompted thereto by the natural law of the development of our Race, even while it has a totally different purpose in view;—with which purpose of its own, Nature has indissolubly bound up the purpose of the whole Race.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Characteristics of the Present Age (1806), p. 168

Law , Nature , Art , Knowledge

“We arrived at five great Epochs of the Earthly Life of the Human Race, which are the only possible Epochs thereof, and thoroughly exhaust the whole of this Life:–First, That in which human affairs are governed by Reason as Instinct without violence or constraint. Second, That in which this Instinct has become weaker, and now only manifests itself in a few chosen Individuals, and thereby becomes an External Ruling Authority in reference to all the rest. Third, That in which this Authority is thrown off; and, with it, Reason in every shape which it has yet assumed. Fourth, That in which Reason in the shape of Science appears among men. Fifth, That in which Art associates itself with this Science, in order to mold Human Life with a firmer and surer hand into harmony with Science, and in which the ordering of all the relations of Man according to Reason is, by means of this Art, freely accomplished, the object of the Earthly Life attained, and our Race enters upon the higher spheres of Eternity.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Characteristics of the Present Age (1806), p. 64

Art , Appearance , Relation ships , Science

“We leave the question whether a man shall be a brain or hand worker entirely to him to settle. At the end of the term of three years as a common laborer, which every man must serve, it is for him to choose, in accordance to his natural tastes, whether he will fit himself for an art or profession, or be a farmer or mechanic. If he feels that he can do better work with his brains than his muscles, he finds every facility provided for testing the reality of his supposed bent, of cultivating it, and if fit of pursuing it as his avocation. The schools of technology, of medicine, of art, of music, of histrionics, and of higher liberal learning are always open to aspirants without condition.”

Edward Bellamy (1850–1898) American author and socialist

Source: Looking Backward, 2000-1887 http://www.gutenberg.org/ebooks/25439 (1888), Ch. 7.

School , Question , Learning , Nature

“What we did see was that industrially the country was in a very queer way. The relation between the workingman and the employer, between labor and capital, appeared in some unaccountable manner to have become dislocated. The working classes had quite suddenly and very generally become infected with a profound discontent with their condition, and an idea that it could be greatly bettered if they only knew how to go about it. On every side, with one accord, they preferred demands for higher pay, shorter hours, better dwellings, better educational advantages, and a share in the refinements and luxuries of life, demands which it was impossible to see the way to granting unless the world were to become a great deal richer than it then was.”

Edward Bellamy (1850–1898) American author and socialist

Source: Looking Backward, 2000-1887 http://www.gutenberg.org/ebooks/25439 (1888), Ch. 1.

Country , Appearance , Way , Relation ships

“A cloud gathers, the rain falls, men live; the cloud disperses without rain, and men and animals die. In the deserts of southern Arabia there is no rhythm of the seasons, no rise and fall of sap, but empty wastes where only the changing temperature marks the passage of the years. It is a bitter, desiccated land which knows nothing of gentleness or ease….. No man can live this life and emerge unchanged. He will carry, however faint, the imprint of the desert, the brand which marks the nomad; and he will have within him the yearning to return, weak or insistent according to his nature. For this cruel land can cast a spell which no temperate clime can match.”

Wilfred Thesiger book Arabian Sands

Prologue. p. 1.
Arabian Sands (1959)

Season , Nature , Animals , Men

“Dharampal, the noted Gandhian, used British data during the colonial period to show that in the ninetheenth century, the shudras comprised a larger student body than any other community did. … Besides the large number of schools at that time, there were also approximately a hundred institutions of higher learning in each district of Bengal and Bihar. Unfortunately, these numbers rapidly dwindled all across India during the nineteenth century under British rule. The British also noted that Sanskrit books were being widely used to teach grammar, lexicology, mathematics, medical science, logic, law and philosophy. …. Furthermore, in the early British period in India, British officials noted that education for the masses was more advanced and widespread in India than it was in England. …. According to Dharampal, the British later replaced this Sanskrit-based system with their own English-based one, the goal being to produce low-level clerks for the British administration.”

Dharampal (1922–2006) Indian historian

Rajiv Malhotra, The Battle for Sanskrit

School , Time , Law , Learning

“It was Pythagoras who discovered that the 5th and the octave of a note could be produced on the same string by stopping at 2⁄3 and ½ of its length respectively. Harmony therefore depends on a numerical proportion. It was this discovery, according to Hankel, which led Pythagoras to his philosophy of number. It is probable at least that the name harmonical proportion was due to it, since1:½ :: (1-½):(2⁄3-½).Iamblichus says that this proportion was called ύπ eναντία originally and that Archytas and Hippasus first called it harmonic.”

James Gow (scholar) (1854–1923) scholar

Nicomachus gives another reason for the name, viz. that a cube being of 3 equal dimensions, was the pattern άρμονία: and having 12 edges, 8 corners, 6 faces, it gave its name to harmonic proportion, since:<center>12:6 :: 12-8:8-6</center>
Footnote, citing Vide Cantor, Vorles [Vorlesüngen über Geschichte der Mathematik ?] p 152. Nesselmann p. 214 n. Hankel. p. 105 sqq.
A Short History of Greek Mathematics (1884)

Dependency

“He suggests that mates should practice a variety of sexual postures in order to prevent mechanicality and predictability and to enhance the pleasure. He also points out the erotozones of a woman’s body and how different erotozones are awakened at different times according to the lunar influence.”

Vātsyāyana Indian logician

Source: Literary Vision, p. 164

Pleasure , Time

“This option the consumer retains of being able to buy security wherever he pleases brings about a constant emulation among all the producers, each producer striving to maintain or augment his clientele with the attraction of cheapness or of faster, more complete and better justice.If, on the contrary, the consumer is not free to buy security wherever he pleases, you forthwith see open up a large profession dedicated to arbitrariness and bad management. Justice becomes slow and costly, the police vexatious, individual liberty is no longer respected, the price of security is abusively inflated and inequitably apportioned, according to the power and influence of this or that class of consumers. The protectors engage in bitter struggles to wrest customers from one another. In a word, all the abuses inherent in monopoly or in communism crop up.”

Gustave de Molinari (1819–1912) Belgian political economist and classical liberal theorist

Source: The Production of Security (1849), p. 57-59

Bad luck , Justice , Communication

“There are two ways of considering society. According to some, the development of human associations is not subject to providential, unchangeable laws. Rather, these associations, having originally been organized in a purely artificial manner by primeval legislators, can later be modified or remade by other legislators, in step with the progress of social science.”

Gustave de Molinari (1819–1912) Belgian political economist and classical liberal theorist

In this system the government plays a preeminent role, because it is upon it, the custodian of the principle of authority, that the daily task of modifying and remaking society devolves.<p>According to others, on the contrary, society is a purely natural fact. Like the earth on which it stands, society moves in accordance with general, preexisting laws. In this system, there is no such thing, strictly speaking, as social science; there is only economic science, which studies the natural organism of society and shows how this organism functions.
Source: The Production of Security (1849), p. 15-16

Way , Science , Law

“According to Sir Anthony Fitzherbert it was the custom in England to shear wheat and rye and to leave the straw standing after the third method described by Varro, the purpose being to preserve the straw to be cut later for thatching, as threshing It would necessarily destroy its value for thatching. It was the custom in England, however, to mow barley and oats.”

Anthony Fitzherbert (1470–1538) English judge, scholar and legal author

A Virginia farmer (translator) (1913) in Varro's Rerum Rusticarum Libri Tres https://archive.org/stream/cu31924062805209#page/n181/mode/2up/search/husbandry, p. 161-2.

“Equality gives rise to challenging questions which are not altogether easy to answer… a = a and a = b are obviously statements of differing cognitive value; a = a holds a priori and, according to Kant, is to be labeled analytic, while statements of the form a = b often contain very valuable extensions of our knowledge and cannot always be established a priori.”

Gottlob Frege Sense and reference

The discovery that the rising sun is not new every morning, but always the same, was one of the most fertile astronomical discoveries. Even to-day the identification of a small planet or a comet is not always a matter of course. Now if we were to regard equality as a relation between that which the names 'a' and 'b' designate, it would seem that a = b could not differ from a = a (i.e. provided a = b is true). A relation would thereby be expressed of a thing to itself, and indeed one in which each thing stands to itself but to no other thing.
As cited in: M. Fitting, Richard L. Mendelsoh (1999), First-Order Modal Logic, p. 142. They called this Frege's Puzzle.
Über Sinn und Bedeutung, 1892

Knowledge , Question

“According to the traditional interpretation Plato’s attitude against rhetoric is a rejection of the doxa, or opinion, and of the impact of images, upon which the art of rhetoric relies; at the same time his attitude is considered as a defense of the theoretical, rational speech, that is, of episteme.”

Ernesto Grassi (1902–1991) Italian philosopher

The fundamental argument of Plato’s critique of rhetoric usually is exemplified by the thesis, maintained, among other things, in the Gorgias, that only he who "knows" [epistatai] can speak correctly; for what would be the use of the "beautiful," of the rhetorical speech, if it merely sprang from opinions [doxa], hence from not knowing? … Plato’s … rejection of rhetoric, when understood in this manner, assumes that Plato rejects every emotive element in the realm of knowledge. But in several of his dialogues Plato connects the philosophical process, for example, with eros, which would lead to the conclusion that he attributes a decisive role to the emotive, seen even in philosophy as the absolute science.
Source: Rhetoric as Philosophy (1980), p. 28

Time , Art

“Under what circumstances is continuing to live like this the best option? Only if you have no belief that any alternative is possible. Only then. The celebrities feel better for taking part. The callers feel better for donating. The Haitians get a bit of aid that they should rightly have been given under the covenant of brotherhood that exists between us all, and we all just smile and pretend there’s no alternative. There is another way. There is the way. To live in accordance with truth, to accept we are on a planet that has resources and people on it. We have to respect the planet so we can use the resources to nourish the people. Somehow this simple equation has been allowed to become extremely confusing.”

Russell Brand book Revolution

Revolution (2014)

Smile , People , Truth , Way

“One Jewish quality these Arabs manifest; the outcome of many or of all high qualities: what we may call religiosity. From of old they had been zealous worshippers, according to their light. They worshipped the stars, as Sabeans; worshipped many natural objects,—recognized them as symbols, immediate manifestations, of the Maker of Nature. It was wrong; and yet not wholly wrong.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Prophet

Light , Star , Nature

“It is not to be supposed that she was, or that any one, at the age at which I first saw her, could be, all that she afterwards became. Least of all could this be true of her, with whom self-improvement, progress in the highest and in all senses, was a law of her nature; a necessity equally from the ardour with which she sought it, and from the spontaneous tendency of faculties which could not receive an impression or an experience without making it the source or the occasion of an accession of wisdom. Up to the time when I first saw her, her rich and powerful nature had chiefly unfolded itself according to the received type of feminine genius. To her outer circle she was a beauty and a wit, with an air of natural distinction, felt by all who approached her: to the inner, a woman of deep and strong feeling, of penetrating and intuitive intelligence, and of an eminently meditative and poetic nature.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)
Source: https://archive.org/details/autobiography01mill/page/185/mode/1up p. 185

Nature , Intelligence , Making love , Time

“He who will establish himself on a certain height must yield according to circumstances, like the weather-cock on a church-spire, which, though it be made of iron, would soon be broken by the storm-wind if it remained obstinately immovable, and did not understand the noble art of turning to every wind. But a great man will never so far contradict his own feelings as to see, or, it may be, increase, with cold-blooded indifference, the misfortunes of his fellow country-men.”

Heinrich Heine (1797–1856) German poet, journalist, essayist, and literary critic

English Fragments (1828), Ch. 11 : The Emancipation
Variant: The weather-cock on the church spire, though made of iron, would soon be broken by the storm-wind if it did not understand the noble art of turning to every wind.

Understanding , Country , Indifference , Art

“Of the proportion, which the product of any region bears to the people, an estimate is commonly made according to the pecuniary price of the necessities of life; which is never certain, because it supposes what is far from truth, that the value of money is always the same, and so measures an unknown quantity by an uncertain standard. It is competent enough when the markets of the same country, at different times, and those times not too distant, are to be compared; but of very little use for the purpose of making one nation acquainted with the state of another.”

Samuel Johnson book A Journey to the Western Islands of Scotland

pp. 366-367. https://books.google.com/books?id=-6JfAAAAcAAJ&pg=PA366
A Journey to the Western Islands of Scotland (1775)

Money , Time , Country , People

“One person cannot be responsible for everything, even in their own lives. When we divide up responsibility according to what responsibility we want to have, we will no longer see this huge gap within society between those who take all the responsibility and those who take none.”

Teal Swan (1984) American spiritual teacher

Personality

“it was partly by their writings that my eyes were opened to the very limited and temporary value of the old political economy, which assumes private property and inheritance as indefeasible facts, and freedom of production and exchange as the dernier mot of social improvement. The scheme gradually unfolded by the St. Simonians, under which the labour and capital of society would be managed for the general account of the community every individual being required to take a share of labour either as thinker, teacher, artist, or producer, all being classed according to their capacity, and remunerated according to their works, appeared to me a far superior description of Socialism to Owen's.”

John Stuart Mill book Autobiography

Autobiography (1873)

Communication , Teachers , Appearance , Freedom

“Happy family: The existence and maintenance of [this] is thought to make a politician fit for public office. According to this theory, the public are less concerned by whether or not they are effectively represented than by the need to be assured that the penises and vaginas of public officials are only used in legally sanctioned circumstances.”

John Ralston Saul The Doubter's Companion

"Happy family"
The Doubter's Companion (1994)

Family , Happiness , Making love

“Hitler in 1919 took a position in the Communist run Bavarian Soviet Republic, wearing in public a red armband, according to a number of historians including Thomas Weber. And a little later after the Bavarian Soviet Republic was defeated, Hitler claimed to be a ‘social democrat.’”

L. K. Samuels (1951) American writer

Source: Killing History: The False Left-Right Political Spectrum and the Battle between the ‘Free Left’ and the ‘Statist Left', (2019), p. 285

“Say that a thing is so, according to the Pope or the Bible, and it will be dismissed as a superstition without examination. But preface your remark merely with "they say" or "don't you know that?"”

G. K. Chesterton (1874–1936) English mystery novelist and Christian apologist

or try (and fail) to remember the name of some professor mentioned in some newspaper; and the keen rationalism of the modern mind will accept every word you say.
The Superstition of Divorce (1920)

“Men renounce whatever they have in common with women so as to experience no commonality with women; and whatis left according to men, is one piece of flesh a few inches long, the penis.”

Andrea Dworkin (1946–2005) Feminist writer

Pornography, Men Possessing Women (1979)

Women , Men

“Democracy, according to Ross Feingold, is considered the most legitimate form of government because the power of choice rests with the people. “But when this power dynamic is altered and citizens lose their influence, the legitimacy of the system is threatened.””

Olusegun Adeniyi (1965) Nigerian journalist

That is where we are in Nigeria today because the choices made by citizens with their ballots are being increasingly rendered useless. And this threat to ‘the legitimacy on the system’ is coming from our courts, including the highest court in the country whose decisions are not only final but affect those of lower courts.
Politics In Nigeria: When Judges Become Our Electoral College https://www.opinionnigeria.com/politics-in-nigeria-when-judges-become-our-electoral-college-by-olusegun-adeniyi/ (February 28, 2020), Opinion Nigeria.

Democracy , People

“Because our flesh is nothing but what, feeling itself, suffering itself, sustaining itself and bearing itself and so enjoying from itself according to always reborning impressions, is able, for this reason, to feel the body which is exterior to it, to touch it as well as being touched by it. What the exterior body, the lifeless body of the material universe, is by principle incapable.”

Michel Henry (1922–2002) French writer

Michel Henry, Incarnation. Une philosophie de la chair, éd. du Seuil, 2000, p. 8
Books on Religion and Christianity, Incarnation: A philosophy of Flesh (2000)
Original: (fr) Car notre chair n'est rien d'autre que cela qui, s'éprouvant, se souffrant, se subissant et se supportant soi-même et ainsi jouissant de soi selon des impressions toujours renaissantes, se trouve, pour cette raison, susceptible de sentir le corps qui lui est extérieur, de le toucher aussi bien que d'être touché par lui. Cela donc dont le corps extérieur, le corps inerte de l'univers matériel, est par principe incapable.

Universe , Suffering , Feeling

“Want work and bread for every productive national and blood comrade. Pay should be according to accomplishment. That means more pay for German workers!”

Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister

1930s, Die verfluchten Hakenkreuzler. Etwas zum Nachdenken (1932)

“The right way to requite evil, according to Jesus, is not to resist it. This saying of Christ removes the Church from the sphere of politics and law. The Church is not to be a national community like the old Israel, but a community of believers without political or national ties. The old Israel had been both — the chosen people of God and a national community, and it was therefore his will that they should meet force with force. But with the Church it is different: it has abandoned political and national status, and therefore it must patiently endure aggression. Otherwise evil will be heaped upon evil. Only thus can fellowship be established and maintained.
At this point it becomes evident that when a Christian meets with injustice, he no longer clings to his rights and defends them at all costs. He is absolutely free from possessions and bound to Christ alone. Again, his witness to this exclusive adherence to Jesus creates the only workable basis for fellowship, and leaves the aggressor for him to deal with.
The only way to overcome evil is to let it run itself to a stand-still because it does not find the resistance it is looking for. Resistance merely creates further evil and adds fuel to the flames. But when evil meets no opposition and encounters no obstacle but only patient endurance, its sting is drawn, and at last it meets an opponent which is more than its match. Of course this can only happen when the last ounce of resistance is abandoned, and the renunciation of revenge is complete. Then evil cannot find its mark, it can breed no further evil, and is left barren.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

Source: Discipleship (1937), Revenge, p. 141

God , Law , People , Revenge

“Care and responsibility are constituent elements of love, but without respect for and knowledge of the beloved person, love deteriorates into domination and possessiveness. Respect is not fear and awe; it denotes, in accordance with the root of the word (respicere = to look at), the ability to see a person as he is, to be aware of his individuality and uniqueness. To respect a person is not possible without knowing him; care and responsibilty would be blind if they were not guided by the knowledge of the person's individuality.”

Erich Fromm (1900–1980) German social psychologist and psychoanalyst

Source: Man for Himself (1947), Ch. 3; in Ch. 2 of his later work The Art of Loving (1956) a similar statement is made :
Respect is not fear and awe; it denotes, in accordance with the root of the word (respicere = to look at), the ability to see a person as he is, to be aware of his unique individuality. Respect, thus, implies the absence of exploitation. I want the loved person to grow and unfold for his own sake, and in his own ways, and not for the purpose of serving me.

Personality , Knowledge , Love , Fear

“The only way out of our suffering is through it. From an ancient Sanskrit writing: Do not try to drive pain away by pretending that it is not real. If you seek serenity in oneness, pain will vanish of its own accord.”

Marilyn Ferguson (1938–2008) American writer

The Aquarian Conspiracy (1980), Chapter Three, Brains Changing, Minds Changing

Way , Pain , Suffering

“Perhaps you think the Creator sent you here to dispose of us as you see fit. If I thought you were sent by the Creator, I might be induced to think you had a right to dispose of me. Do not misunderstand me, but understand fully with reference to my affection for the land. I never said the land was mine to do with as I choose. The one who has a right to dispose of it is the one who has created it. I claim a right to live on my land and accord you the privilege to return to yours.”

Chief Joseph (1840–1904) Nez Percé Chieftain

Speech rejecting the demands that he lead his people onto a reservation. (1876)

Thinking , Understanding

“In the Hindu religion, one can[not] have freedom of speech. A Hindu must surrender his freedom of speech. He must act according to the Vedas. If the Vedas do not support the actions, instructions must be sought from the Smritis, and if the Smritis fail to provide any such instructions, he must follow in the footsteps of the great men.He is not supposed to reason. Hence, so long as you are in the Hindu religion, you cannot expect to have freedom of thought”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

As quoted in http://www.columbia.edu/itc/mealac/pritchett/00ambedkar/txt_ambedkar_salvation.html

Support , Religion , Freedom

“...we benignly wish that all and each of the natives of the kingdom who will subject themselves willingly to us, as the true King of France according to wise counsel, before next Easter, offering due fidelity etc. to us, as King of France, performing their duties...should be admitted to our peace and grace and to our special protection and defence.”

Edward III of England (1312–1377) King of England

Assuming the title King of France (8 February 1340), quoted in A. R. Myers (ed.), English Historical Documents, 1327–1485 (Eyre & Spottiswoode, 1969), p. 65

Peace

“According to Confucian writings, wise individuals, wanting good government, looked first within, seeking precise words to express their hitherto unvoiced yearnings, "the tones given off by the heart."”

Marilyn Ferguson (1938–2008) American writer

Once they were able to verbalize the intelligence of the heart they disciplined themselves. Order within the self led first to harmony within their own households, then the state, and finally the empire.
The Aquarian Conspiracy (1980), Chapter Seven, Right Power

Heart

“The image of the enterprise as a place where employees can achieve personal fulfilment is therefore an essentially ideological invention. It conceals the real transformations that have taken place, namely that enterprises are replacing labour by machines, producing more and better with a decreasing percentage of the workforce previously employed, and offering privileges to a chosen elite of workers, which are accompanied by unemployment, precarious employment, de-skilling and lack of job security for the majority. The advance of technology has thus resulted in the segmentation and disintegration of the working class. An elite has been won over to collaboration with capital in the name of work ethic; the great mass of workers have become marginalized or lost their job security and serve as a reserve army for industry which wishes to be able to adjust its workforce rapidly according to fluctuations in demand.”

André Gorz (1923–2007) austrian philosopher

p. 66 https://books.google.com/books?id=WbpvDwAAQBAJ&pg=PA66
Critique of Economic Reason, 1988

Personality