Quotes about the world
page 98

“In less than four years he had transformed Macedonia from a backward and primitive kingdom to one of the most powerful states in the Greek world.”

Peter Green (1924) British historian

Alexander of Macedon, 356-323 B.C.: A Historical Biography, page 32.

Samuel Vince photo

“A very eminent writer has observed, that "the conversion of the Gentile world, whether we consider the difficulties attending it, the opposition made to it, the wonderful work wrought to accomplish it, or the happy effects and consequences of it, may be considered as a more illustrious evidence of God's power, than even our Saviour's miracles of casting out devils, healing the sick, and raising the dead." Indeed, a miracle said to have been wrought without any attending circumstances to justify such an exertion of divine power, could not easily be rendered credible; and our author's argument proves no more. If it were related, that about 1700 years ago, a man was raised from the dead, without its answering any other end than that of restoring him to life, Iconfess that no degree of evidence could induce me tobelieve it; but if the moral government of God appeared in that event, and there were circumstances attending it which could not be accounted for by any human means, the fact becomes credible. When two extraordinary events are thus connected, the proof of one established the truth of the other. Our author has reasoned upon the fact as standing alone, in which case it would not be easy to disprove some of his reasoning; but the fact should be considered in a moral view - as connected with the establishment of a pure religion, and it then becomes credible. In the proof of any circumstance, we must consider every principle which tends to establish it; whereas our author, by considering the case of a man said to have been raised from the dead, simpli in a physical point of view, without any reference to a moral end, endavours to show that it cannot be rendered credible; and, from such principles, we may admit his conclusions without affecting the credibility of Christianity. The general principle on which he establishes his argument, is not the great foundation upon which the evidence of Christianity rests. He says, "Notestimony can be sufficient to establish a miracle, unless it be of such a kind, that the falsehood would be more miraculous than the fact which it endavours to prove." Now this reasoning, at furthest, can only be admitted in those cases where the fact has nothing but testimony to establish it. But the proofs of Christianity do not rest simply upon the testimony of its first promulgators, and that of those who were affterwards the instruments of communicating it; but they rest principally upon the acknowledged and very extraordinary affects which were produced by the preaching of a few unlearned, obscure persons, who taught "Christ crucified;" and it is upon these indisuptable matters of ffact which we reason; and when the effects are totally unaccountable upon any principle which we can collect from the operation of human means, we must either admit miracles, or admit an effect without an adequate cause. Also, when the proof of any position depends upon arguments drawn from various sources, all concutring to establish its turh, to select some one circumstance, and atrempt to show that that alone is not sufficient to render the fact credible, and thence infer that it is not ture, is a conclusion not to be admitted. But it is thus that our author has endavoured to destroy the credibiliry of Christianity, the evidences of which depend upon a great variety of circumstances and facts which are indisputably true, all cooperating to confirm its truth; but an examination of these falls not whithin the plan here proposed. He rests all his arguments upon the extraordinary nature of the fact, considered alone by itself; for a common fact, with the same evidence, would immediately be admitted. I have endavoured to show, that the extraordinary nature, as much as the mosst common events are necessary to fulfill the usual dispensations of Providence, and therefore the Deity was then direted by the same motive as in a more ordinary case, that of affording us such assitance as our moral condition renders necessary. In the establishment of a pur religion, the proof of its divine origin may require some very extraordinary circumstances which may never afterwards be requisite, and accordingly we find that they have not happened. Here is therefore a perfect concistencty in the operation of the Deity, in his moral government, and not a violation of the laws of nature: Secondly, the fact is immediately connected with others which are indisputably true, and which, without the supossition of the truth of that fact, would be, at least, equally miraculous. Thus I conceive the reasoning of our author to be totally inconclusive; and the argumentss which have been employed to prove the fallacy of his conclusions, appear at the same time, fully to justify our belief in, and prove the moral certainty of, our holy religion.”

Samuel Vince (1749–1821) British mathematician, astronomer and physicist

Source: The Credibility of Christianity Vindicated, p. 27; As quoted in " Book review http://books.google.nl/books?id=52tAAQAAMAAJ&pg=PA262," in The British Critic, Volume 12 (1798). F. and C. Rivington. p. 262-263

Jesse Ventura photo
Baba Amte photo
William James photo
Bill Gates photo
Fritz Leiber photo

“I’ve never found anything in occult literature that seemed to have a bearing. You know, the occult—very much like stories of supernatural horror—is a sort of game. Most religions, too. Believe in the game and accept its rules—or the premises of the story—and you can have the thrills or whatever it is you’re after. Accept the spirit world and you can see ghosts and talk to the dear departed. Accept Heaven and you can have the hope of eternal life and the reassurance of an all-powerful god working on your side. Accept Hell and you can have devils and demons, if that’s what you want. Accept—if only for story purposes—witchcraft, druidism, shamanism, magic or some modern variant and you can have werewolves, vampires, elementals. Or believe in the influence and power of a grave, an ancient house or monument, a dead religion, or an old stone with an inscription on it—and you can have inner things of the same general sort. But I’m thinking of the kind of horror—and wonder too, perhaps—that lies beyond any game, that’s bigger than any game, that’s fettered by no rules, conforms to no man-made theology, bows to no charms or protective rituals, that strides the world unseen and strikes without warning where it will, much the same as (though it’s of a different order of existence than all of these) lightning or the plague or the enemy atom bomb. The sort of horror that the whole fabric of civilization was designed to protect us from and make us forget. The horror about which all man’s learning tells us nothing.”

Fritz Leiber (1910–1992) American writer of fantasy, horror, and science fiction

“A Bit of the Dark World” (pp. 261-262); originally published in Fantastic, February 1962
Short Fiction, Night's Black Agents (1947)

“No theater could sanely flourish until there was an umbilical connection between what was happening on the stage and what was happening in the world.”

Kenneth Tynan (1927–1980) English theatre critic and writer

Source: As quoted in "Critic Kenneth Tynan Has Mellowed But Is Still England's Stingingest Gadfly" by Godfrey Smith in The New York Times (9 January 1966)

Franz Kafka photo

“One must not cheat anyone, not even the world of its victory.”

53
Variant translation: One must not cheat anybody, not even the world of one's triumph.
The Zürau Aphorisms (1917 - 1918)

Richard R. Wright Jr. photo
Thom Yorke photo
William Drummond of Hawthornden photo
John Wesley photo
Serzh Sargsyan photo

“Azerbaijan unleashed the war, and was defeated in that war; Azerbaijan asked for truce (including from the Commander of Karabakh’s forces) and later started to sob about the dire repercussions of that war. As if wars ever bring pleasant repercussions. And on top of that, Azerbaijan adopted conceited stance and started to make demands as if anywhere in the world defeated aggressors are ever allowed to make demands.”

Serzh Sargsyan (1954) Armenian politician, 3rd President of Armenia

Remarks by President Serzh Sargsyan at the meeting with journalists from Diaspora http://www.president.am/events/news/eng/?search=%D5%AC%D6%80%D5%A1%D5%A3%D6%80%D5%B8%D5%B2%D5%B6%D5%A5%D6%80&id=1252 (October 16, 2010)

Cormac McCarthy photo

“I don't think goodness is something that you learn. If you're left adrift in the world to learn goodness from it, you would be in trouble.”

Cormac McCarthy (1933) American novelist, playwright, and screenwriter

The Wall Street Journal, November 20, 2009, "Hollywood's Favorite Cowboy" http://online.wsj.com/article/SB10001424052748704576204574529703577274572.html by John Jurgensen

Kalle Lasn photo
William Gibson photo
Karl Kraus photo

“A fine world in which man reproaches woman with fulfilling his heart's desire!”

Karl Kraus (1874–1936) Czech playwright and publicist

Half-Truths and One-And-A-Half Truths (1976)

Geoff Dyer photo

“Once you turn forty…the whole world is water off a duck’s back. Once you turn forty you realize that life is there to be wasted.”

Geoff Dyer (1958) English writer

Source: Yoga For People Who Can't Be Bothered To Do It (1993), p. 165

John Archibald Wheeler photo

“There are many modes of thinking about the world around us and our place in it. I like to consider all the angles from which we might gain perspective on our amazing universe and the nature of existence.”

[John Archibald Wheeler, Kenneth William Ford, Geons, Black Holes, and Quantum Foam: A Life in Physics‎, W. W. Norton & Company, 2000, 0393319911, 153]

Abraham Joshua Heschel photo

“Vision is a process that produces from images of the external world a description that is useful to the viewer and not cluttered with irrelevant information.”

David Marr (1945–1980) British neuroscientist and psychologist

as cited in Steven Yantis (2001) Visual Perception: Essential Readings, p. 117.
Vision, 1982

Arthur Schopenhauer photo

“The cheapest form of pride however is national pride. For it reveals in the one thus afflicted the lack of individual qualities of which he could be proud, while he would not otherwise reach for what he shares with so many millions. He who possesses significant personal merits will rather recognise the defects of his own nation, as he has them constantly before his eyes, most clearly. But that poor blighter who has nothing in the world of which he can be proud, latches onto the last means of being proud, the nation to which he belongs to. Thus he recovers and is now in gratitude ready to defend with hands and feet all errors and follies which are its own.”

Die wohlfeilste Art des Stolzes hingegen ist der Nationalstolz. Denn er verrät in dem damit Behafteten den Mangel an individuellen Eigenschaften, auf die er stolz sein könnte, indem er sonst nicht zu dem greifen würde, was er mit so vielen Millionen teilt. Wer bedeutende persönliche Vorzüge besitzt, wird vielmehr die Fehler seiner eigenen Nation, da er sie beständig vor Augen hat, am deutlichsten erkennen. Aber jeder erbärmliche Tropf, der nichts in der Welt hat, darauf er stolz sein könnte, ergreift das letzte Mittel, auf die Nation, der er gerade angehört, stolz zu sein. Hieran erholt er sich und ist nun dankbarlich bereit, alle Fehler und Torheiten, die ihr eigen sind, mit Händen und Füßen zu verteidigen.
Kap. II
Parerga and Paralipomena (1851), Aphorisms on the Wisdom of Life

Richard Feynman photo
Mark Hawthorne (author) photo
Charles Darwin photo
Ivan Kostov Nikolov photo
George Washington Carver photo

“Our creator is the same and never changes despite the names given Him by people here and in all parts of the world. Even if we gave Him no name at all, He would still be there, within us, waiting to give us good on this earth.”

George Washington Carver (1864–1943) botanist

Quoted in Linda O. McMurray, George Washington Carver: Scientist and Symbol (Oxford University Press, 1982, ISBN 0-195-03205-5, 382 pages), p. 106

Bram van Velde photo
Neville Chamberlain photo

“I am sure that some day the Czechs will see that what we did was to save them for a happier future. And I sincerely believe that what we have at last opened the way to that general appeasement which alone can save the world from chaos.”

Neville Chamberlain (1869–1940) Former Prime Minister of the United Kingdom

Letter to the Archbishop of Canterbury (2 October 1938), quoted in Keith Feiling, Neville Chamberlain (London: Macmillan, 1946), p. 375.
Prime Minister

Saint Patrick photo
Jiang Zemin photo

“Reporter: President Jiang, do you think it’ll be good for Mr. Tung to serve another consecutive term?
Jiang: That’ll be good!
Reporter: Does Central Government support him too?
Jiang: Of course yes!
Reporter: Recently European Union has published a report saying that Beijing will affect and influence the nomocracy of Hong Kong in some ways. What's your response to that?
Jiang: Never heard before.
Reporter: It’s Chris Patten who said that.
Jiang: You the media should always remember that Seeing is believing. You should judge by yourself after you have received the news, got it? In case you say these things out of thin air for him, you may share the responsibility in some way.
Reporter: Now in such an early time, you said that you supported Mr. Tung, will that give people the impression that there is already an internal decision or imperial appointment on Mr. Tung?
Jiang: There's no such implication whatsoever. Everything should be done in accordance with Hong Kong Basic Law and the election laws.
Reporter: But…
Jiang: Replying what you've just asked me, I could have said "No comment." But you guys wouldn't be happy. So what should I do?
Reporter: Then Mr. Tung…
Jiang: I did not say that imperially appointing him to serve the next term. You asked me whether I support him or not, I support him. I can tell you explicitly.
Reporter: President Jiang…
Jiang: You all… My feeling is that you the media need to learn more. You are very familiar with the Western set of value, but after all you are too young. Do you understand what I mean? Let me tell you, I've been through hundreds of battles. I've seen a lot. Which country in the West have I not been to? Every time… You should know Mike Wallace in the US. He's way above you all. He and I talked cheerfully and humorously, which is why the media need to raise your intellectual level. Got it or not?
Reporter: President Jiang…
Jiang: I'm anxious for you all truly. You really… I… You guys are good at one thing. Wherever you go to all over the world, you always run faster than Western journalists. But the questions you keep asking - are too simple, sometimes naive. Understand or not? Got it or not?
Reporter: But could you say why you support Tung Chee-hwa?
Jiang: I'm very sorry. Today I am speaking to you as an elder, not as a journalist. I am not a journalist. But I've seen too much. I have this necessity to tell you a bit of my life experience.
Jiang: I just wanted to… Every time… In Chinese we have saying, "Make a fortune quietly." If I had said nothing, that would have been the best. But I thought I've seen all of you so enthusiastic. If I said nothing, that wouldn't be good. So, a moment ago you just insisted… In spreading the news, if your reports are inaccurate, you must be responsible. I did not say giving an imperial appointment. No such meaning. But you insisted on asking me whether I supported Mr. Tung or not. He is still the current Chief Executive. How could we not support the Chief Executive?
Reporter: But if we talk about his serving another term…
Jiang: To serve another term, you must follow the law of Hong Kong. Of course, our right to make the decision is also very important, since the Hong Kong SAR belongs to the Central Government of the People's Republic of China. When it gets to the right time, we'll let you know our decision. Understand what I say? You all. Don't provoke an uproar. Don't make it a flash-news saying that "It has already been imperially appointed" and criticize me. You all! Naive! I'm angry! I just offend you today! Your behavior like this is annoying!”

Jiang Zemin (1926) former General Secretary of the Communist Party of China

As quoted in "Former president Jiang Zemin unleashes a long tirade after a Hong Kong reporter asks him if Beijing had issued an "imperial order" to support Tung Chee-hwa in his bid to seek a second term as Chief Executive" https://www.facebook.com/shanghaiist/videos/10152728897091030 (October 2014), Facebook.
2000s, Hong Kong reporters make Jiang see red

Tim O'Brien photo
Isaac Leib Peretz photo

“[Christianity] is a denial of this world, a severance from reality, an abdication, a means of redemption from, not for, life.”

Isaac Leib Peretz (1852–1915) Yiddish language author and playwright

Vegn vos Firn op fun Yidishkeit, 1911. S. Liptzin. Peretz. Yivo, 1947, p. 372.

Archibald Hill photo

“All knowledge, not only that of the natural world, can be used for evil as well as good: and in all ages there continue to be people who think that its fruit should be forbidden. Does the future wlfare, therefore, of mankind depend of a refusal of science and a more intensive study of the Sermon on the Mount? There are others who hold the contray opinion, that more and more of science and its applications alone can bring prosperity and happiness to men. Both of these extremes views seem to me entirely wrong - though the second is the more perilous as more likely to be commonly accepted. The so-called conflict between science and religion is usually about words, too often the words of their unbalanced advocates: the reality lies somewhere in between. "Completeness and dignity", to use Tyndall's phrase, are brought to man by three main channels, first by the religiouos sentiment and its embodiment of ethical principles, secondly by the influence of what is beautiful in nature, human personality, or art, and thirdly, by the pursuit of scientific truth and its resolute use in improving human life. Some suppose that religion and beauty are incompatible: others, that the aesthetic has no relation to the scientific sense: both seem to me just as mistaken as those who hold that the scientific and the religious spirit are necessarily opposed. Co-operation is required, not conflict: for science can be used to express and apply the principles of ethics, and those principles themselves can guide the behaviour of scientific men: while the appreciation of what is good and beautiful can provide to both a vision of encouragement. Is there really then any special ethical dilemma which we scientific men, as distinct from other people, have to meet? I think not: unless it be to convince ourselves humbly that we are just like others in having moral issues to face. It is true that integrity of thought is the absolute condition of oour work, and that judgments of value must never be allowed to deflect our judgements of fact. But in this we are not unique. It is true that scientific research has opened up the possibility of unprecedented good, or unlimited harm, for manking: but the use is made of it depends in the end on the moral judgments of the whole community of men. It is totally impossible noew to reverse the process of discovery: it will certainly go on. To help to guide its use aright is not a scientific dilemma, but the honourable and compelling duty of a good citizen.”

Archibald Hill (1886–1977) English physiologist and biophysicist

The Ethical Dilemma Of Science, Hill, 1960. The Ethical Dilemma of Science and Other Writings https://books.google.com.mx/books?id=zaE1AAAAIAAJ&printsec=frontcover#v=onepage&q&f=false. Rockefeller Univ. Press, pp. 88-89

Rousas John Rushdoony photo
Hafizullah Amin photo
William Kristol photo
Thomas Traherne photo
Russell T. Davies photo

“Because it's the best idea ever invented in the history of the world!”

Russell T. Davies (1963) Screenwriter, former executive producer of Doctor Who

Russell T. Davies, responding to the question, "Why do you think people love Doctor Who so much?" on BBC Wales Today (20 July 2004)

David Packard photo

“The most important question we have to deal with, is a combination of population control and the control of our environment — how to utilize the world in as effective a way as we can for the future of mankind.”

David Packard (1912–1996) American electrical engineer, co-founder of Hewlett-Packard, businessman, U.S. Deputy Secretary of Defense,…

David Packard in: Rushworth M. Kidder (1987), An Agenda for the 21st Century, p. 132

Michelle Obama photo
Samuel Johnson photo

“It is more from carelessness about truth than from intentional lying, that there is so much falsehood in the world.”

Samuel Johnson (1709–1784) English writer

March 31, 1778, p. 372
Life of Samuel Johnson (1791), Vol III

Indra Nooyi photo

“To lead in an ever-changing world, leaders must adapt and stay nimble.”

Indra Nooyi (1955) Indian-born, naturalized American, business executive

Top 15 quotes from PepsiCo CEO Indra Nooyi

Pope Benedict XVI photo
Dana Gioia photo
Archibald Primrose, 5th Earl of Rosebery photo

“The nation which is satisfied is lost. The nation which is not progressive is retrograding. "Rest and be thankful" is a motto which spells decay. The new world seems to possess more of this quality in its crude state, at any rate, than the old. In individuals it sometimes seems to be carried to excess. I do not by this mean the revolutions which periodically ravage the Southern and Central American Republics. I think more of the restless enterprise of the United States, with the devouring anxiety to improve existing machinery and existing methods, and the apparent impossibility of accumulating any fortune, however gigantic, which shall satisfy or be sufficient to allow of leisure and repose. There the disdain of finality, the anxiety for improving on the best seems almost a disease; but in Great Britain we can afford to catch the complaint, at any rate in a mitigated form, and give in exchange some of our own self-complacency, for complacency is a fatal gift. "What was good enough for my father is good enough for me" is a treasured English axiom which, if strictly carried out, would have kept us to wooden ploughs and water clocks. In these days we need to be inoculated with some of the nervous energy of the Americans.”

Archibald Primrose, 5th Earl of Rosebery (1847–1929) British politician

Address as President of the Birmingham and Midland Institute (15 October, 1901).
'Lord Rosebery On National Culture', The Times (16 October, 1901), p. 4.

H. G. Wells photo
David Lloyd George photo

“[Lloyd George] said that Harding's speech on American naval aspirations made him feel that he would pawn his shirt rather than allow America to dominate the seas. If this was to be the outcome of the League of Nations propaganda, he was sorry for the world and in particular for America.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Lord Riddell's diary entry (1 January 1921), J. M. McEwen (ed.), The Riddell Diaries 1908-1923 (London: The Athlone Press, 1986), p. 332
Prime Minister

Justus Dahinden photo
G. K. Chesterton photo

“Lord! what a strange world in which a man cannot remain unique even by taking the trouble to go mad!”

The Napoleon of Notting Hill (1904)
The Napoleon of Notting Hill (1904)

Isaac Taylor photo

“The great Inventor is one who has walked forth upon the industrial world, not from universities, but from hovels; not as clad in silks and decked with honors, but as clad in fustian and grimed with soot and oil.”

Isaac Taylor (1787–1865) British writer

Isaac Taylor, Ultimate Civilization. (1859); Cited in: Samuel Smiles (1864) Industrial biography; iron-workers and tool-makers http://books.google.com/books?id=5trBcaXuazgC&pg=PA228, p. 228.

Eugene V. Debs photo
David Cameron photo
Richard Rohr photo

“The world, the system, moves forward out of fear. That’s why they have to threaten us to play the game. We’re threatened with loss of job, money, reputation, or prestige. It’s all based on fear.”

Richard Rohr (1943) American spiritual writer, speaker, teacher, Catholic Franciscan priest

Source: Everything Belongs: The Gift of Contemplative Prayer (1999), p. 85-86

Cormac McCarthy photo
Herman Kahn photo
John Lancaster Spalding photo

“In the world of thought a man’s rank is determined, not by his average work, but by his highest achievement.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 13

St. Vincent (musician) photo
Mohammad Hidayatullah photo
Ahad Ha'am photo
Viswanathan Anand photo

“…in 2000, when I defeated Alexei Shirov at the World Chess Championship in Teheran to become the first Indian ever to win the title.”

Viswanathan Anand (1969) Indian chess player

pages=292-93
Reimagining India: Unlocking the Potential of Asia’s Next Superpower

Sister Nivedita photo
Mahela Jayawardene photo

“I’m very disappointed that a national captain, within a few months of retirement, has been retained by another team at a World Cup. I had a lot of respect and gratitude for Mahela’s knowledge but now he’s adviser to a competing team of ours.”

Mahela Jayawardene (1977) Former Sri Lankan cricketer

Thilanga Sumathipala on Mahela being a coaching consultant for England, quoted on The Guardian, "Kumar Sangakkara: England made smart move on mentor Mahela Jayawardene" http://www.theguardian.com/sport/2016/mar/13/kumar-sangakkara-england-mahela-jayawardene-world-twenty20-sri-lanka, March 13, 2016.
About

Yuval Noah Harari photo
Joanna MacGregor photo
George Chapman photo
Harry Truman photo
François Asselineau photo

“(The European Union is) a global apartheid (ruled) by the world of Whites.”

François Asselineau (1957) French politician

Un petit candidat contre la grande Europe, Nord-Eclair (February 2012) http://www.nordeclair.fr/Locales/Villeneuve-d-Ascq/2012/02/29/un-petit-candidat-contre-la-grande-europ.shtml
European Union

Anthony Burgess photo
Eddie Izzard photo
Fiona Apple photo
Edouard Manet photo
Bart D. Ehrman photo
John Gray photo
Bernard Lewis photo

“Coming back to Iraq, obviously the situation has been getting worse over time, but I think it is still salvageable. We now have a political process going on, and I think if one looks at the place and what's been happening there, one has to marvel at what has been accomplished. There is an old saying, no news is good news, and the media obviously work on the reverse principle: Good news is no news. Most of the good things that have happened have not been reported, but there has been tremendous progress in many respects. Three elections were held three fair elections in which millions of Iraqis stood in line waiting to vote and knowing they were risking their lives every moment that they did so. And all this wrangling that's going on now is part of the democratic process, the fact that they argue, that they negotiate, that they try to find a compromise. This is part of their democratic education.
So I find all this both annoying and encouraging. I see that more and more people are becoming involved in the political process. And there's one thing in Iraq in particular that I think is encouraging, and that is the role of women. Of all the Arab countries, with the possible exception of Tunisia, Iraq is the one where women have made most progress. I'm not talking about rights, a word that has no meaning in that context. I'm talking about opportunity, access. Women in Iraq had access to education, to higher education, and therefore to the professions, and therefore to the political process to a degree without parallel elsewhere in the Arab world, as I said, with the possible exception of Tunisia. And I think that the participation of women the increasing participation of women is a very encouraging sign for the development of democratic institutions.”

Bernard Lewis (1916–2018) British-American historian

Books, Islam and the West: A Conversation with Bernard Lewis (2006)

William Torrey Harris photo
Luther Burbank photo
Sathya Sai Baba photo

“We don't have a clue what it is to be male or female, or if there are intermediate genders. Male and female might be fields which overlap into androgyny or different kinds of sexual desires. But because we live in a Western, patriarchal world, we have very little chance of exploring these gender possibilities.”

Kathy Acker (1947–1997) American novelist, playwright, essayist, and poet

As quoted in "Eve Experts" at Real World Multimedia (2004) https://web.archive.org/web/20040318235408/http://www.realworldmultimedia.com/legacy/eve/info/experts/k_acker.html

Christopher Hitchens photo
Martin Luther King, Jr. photo

“There are certain things in our nation and in the world which I am proud to be maladjusted and which I hope all men of good-will will be maladjusted until the good societies realize — I say very honestly that I never intend to become adjusted to — segregation and discrimination. I never intend to become adjusted to religious bigotry.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

"Social Justice and the Emerging New Age" http://www.wmich.edu/sites/default/files/attachments/MLK.pdf address at the Herman W. Read Fieldhouse, Western Michigan University (18 December 1963)
1960s
Context: There are certain things in our nation and in the world which I am proud to be maladjusted and which I hope all men of good-will will be maladjusted until the good societies realize — I say very honestly that I never intend to become adjusted to — segregation and discrimination. I never intend to become adjusted to religious bigotry. I never intend to adjust myself to economic conditions that will take necessities from the many to give luxuries to the few. I never intend to adjust myself to the madness of militarism, to self-defeating effects of physical violence. But in a day when sputniks and explorers are dashing through outer space and guided ballistic missiles are carving highways of death through the stratosphere, no nation can win a war. It is no longer the choice between violence and nonviolence. It is either nonviolence or nonexistence…

Jack Kerouac photo

“Members of the generation that came of age after World War II-Korean War who join in a relaxation of social and sexual tensions, and who espouse anti-regimentation, mystic-disaffiliation, and material-simplicity values, supposedly as a result of cold-war disillusionment. Coined by Jack Kerouac.”

Definition of "Beat Generation" offered to Random House publishers in 1959, after being asked him if there was anything he'd like to add to the definition they were preparing for the American College Dictionary: "Certain members of the generation that came of age after World War II who affect detachment from moral and social forms and responsibilities, supposedly the result of disillusionment. Coined by Jack Kerouac." The Random House definition eventually published read: "members of the generation that came of age after World War II who, supposedly as a result of disillusionment stemming from the Cold War, espoused forms of mysticism and the relaxation of social and sexual inhibitions."

Alan Keyes photo

“Harden our hearts to the innocents in the womb, and we have hardened our hearts to the need for compassion, and mercy, and fellow-feeling, and charity, and decency in this world.”

Alan Keyes (1950) American politician

Speech at McKay Events Center in Orem, Utah, September 22, 2000. http://renewamerica.us/archives/speeches/00_09_22mckay.htm.
2000

Wallace Stevens photo
Barbara Hepworth photo
Elia M. Ramollah photo
William Drummond of Hawthornden photo
Immanuel Wallerstein photo
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