Quotes about problems
page 50

“Then, to reiterate, all the struggles waged by the proletariat, the oppressed nations, the peoples of the world, the parties and organizations steadfast and loyal to Marxism--all that struggle is the primary concrete form of proletarian internationalist help. Nevertheless, the greatest assistance we have is undying Marxism-Leninism-Maoism, the ideology of the international proletariat, which has been generated by the working class through long decades and thousands of struggles all over the world. This is the greatest assistance we receive because it is the light, without which our eyes would see nothing. But with this light our eyes can see and our hands can act. This is how we see this problem, and this is how we advance.”

Abimael Guzmán (1934–2021) Peruvian communist

Interview with Chairman Gonzalo

People, World, Light, Help

“As a seasoned developer I have certain quirks, opinions, and common patterns that I fall back on. Having to explain to another person why I am approaching a problem in a particular way is really good for helping me break bad habits and challenge my assumptions, or for providing validation for good problem solving skills.”

Coraline Ada Ehmke technologist, activist, and transgender feminist

Antisocial Coding: My Year at GitHub https://where.coraline.codes/blog/my-year-at-github/ (July 5, 2017)

Bad luck, Way, Help, Personality

“Fact: the solution to the problems in tech is not more tech. Especially not more tech written by privileged, heads-in-the-sand white dudes.”

Coraline Ada Ehmke technologist, activist, and transgender feminist

https://twitter.com/coralineada/status/1029162264979546112

“There can thus be no manner of doubt that the Muslim Society in India is afflicted by the same social evils as afflict the Hindu Society. Indeed, the Muslims have all the social evils of the Hindus and something more. That something more is the compulsory system of purdah for Muslim women. As a consequence of the purdah system, a segregation of the Muslim women is brought about. The ladies are not expected to visit the outer rooms, verandahs, or gardens; their quarters are in the back-yard. All of them, young and old, are confined in the same room. …She cannot go even to the mosque to pray, and must wear burka (veil) whenever she has to go out. These burka women walking in the streets is one of the most hideous sights one can witness in India. Such seclusion cannot but have its deteriorating effects upon the physical constitution of Muslim women. They are usually victims to anaemia, tuberculosis, and pyorrhoea. Their bodies are deformed, with their backs bent, bones protruded, hands and feet crooked. Ribs, joints and nearly all their bones ache. Heart palpitation is very often present in them. The result of this pelvic deformity is untimely death at the time of delivery. Purdah deprives Muslim women of mental and moral nourishment. Being deprived of healthy social life, the process of moral degeneration must and does set in. Being completely secluded from the outer world, they engage their minds in petty family quarrels, with the result that they become narrow and restricted in their outlook. They lag behind their sisters from other communities, cannot take part in any outdoor activity and are weighed down by a slavish mentality and an inferiority complex. They have no desire for knowledge, because they are taught not to be interested in anything outside the four walls of the house. Purdah women in particular become helpless, timid, and unfit for any fight in life. … Not that purdah and the evils consequent thereon are not to be found among certain sections of the Hindus in certain parts of the country. But the point of distinction is that among the Muslims, purdah has a religious sanctity which it has not with the Hindus. Purdah has deeper roots among the Muslims than it has among the Hindus, and can only be removed by facing the inevitable conflict between religious injunctions and social needs. The problem of purdah is a real problem with the Muslims—apart from its origin—which it is not with the Hindus. Of any attempt by the Muslims to do away with it, there is no evidence.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Pakistan or The Partition of India (1946)

Life, Death, Women, World

“For some years before us, countries that agreed to participate in these anti-terrorist operations, most often voluntarily, and maybe even with less than perfect goals and objectives – what result have we seen in the previous three years? None. While we have liberated almost 95 percent of the entire territory of the Syrian Republic. This is my first point. Second. We supported Syria’s statehood, prevented the state from collapsing. True, there are still many problems.”

Vladimir Putin (1952) President of Russia, former Prime Minister

Cooperation, Terrorism, UK & USA, President Trump, Resolving Conflict, Defense, Crimea, The Media, Nuclear Weapons Policy: 15th Plenary Session (18 October 2018)

Support, Perfection, Country

“This is not the problem. The problem is that this part of society is aggressively imposing their view on the majority. We have to be more loyal to each other, more open and transparent… We have to respect everyone, that is true, but we must not impose our points of view on others. Meanwhile, representatives of the so-called liberal idea are simply forcing their ideas on others. They dictate the need for the so-called sex education. Parents are against it…”

Vladimir Putin (1952) President of Russia, former Prime Minister

Source: Vladimir Putin’s news conference, Transcript, Kremlin.ru, http://en.kremlin.ru/events/president/transcripts/60857 (29 June 2019)

Education, Sex, Idea, Parent

“So the Jews have problems with finances, only such a thing could happen in Crimea.”

Vladimir Putin (1952) President of Russia, former Prime Minister

Quoted in Putin Makes Joke About Jews and Money, Speaks Hebrew https://www.haaretz.com/israel-news/putin-makes-joke-about-jews-and-money-speaks-hebrew-1.7041106 (20 March 2019) 2019

“We are not interested in suppressing other nations. We do not want to see other nations among us. We want to live our own life. … Germany and Poland are two nations, and these nations will live, and neither of them will be able to do away with the other. … We have assured all our immediate neighbours of the integrity of their territory as far as Germany is concerned. That is no hollow phrase: it is our sacred will. … The Sudetenland is the last territorial claim which I have to make in Europe. … I have assured Mr. Chamberlain, and I emphasize it now, that when this problem is solved Germany has no more territorial problems in Europe.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

Speech in Berlin (26 September 1938), quoted in The Times (26 September 1939), p. 10
1930s

Life, Making love

“The essence of the problem is that once we begin to allow exceptions for special interests, we move from a system of private arrangements to a political system where everyone’s freedom is limited and government becomes a matter of trying to balance those interests. Nobody really wins under these terms.”

Milton Friedman (1912–2006) American economist, statistician, and writer

“Interview with Milton Friedman”, Playboy magazine (Feb. 1973)

Freedom

“What kind of society isn’t structured on greed?… So the problem of social organization is how to set up an arrangement under which greed will do the least harm. It seems to me that the great virtue of capitalism is that it’s that kind of system. Because under capitalism, the power of any one individual over his fellow man is relatively small.”

Milton Friedman (1912–2006) American economist, statistician, and writer

“Interview with Milton Friedman”, Playboy magazine (Feb. 1973)

“The most unresolved problem of the day is precisely the problem that concerned the founders of this nation: how to limit the scope and power of government. Tyranny, restrictions on human freedom, come primarily from governmental restrictions that we ourselves have set up.”

Milton Friedman (1912–2006) American economist, statistician, and writer

” “Interview with Milton Friedman” https://www.minneapolisfed.org/publications/the-region/interview-with-milton-friedman, David Levy, Federal Reserve Bank of Minneapolis (June 1, 1992)

Freedom

“Dalits have faced a unique discrimination in our society that is fundamentally different from the problems of minority groups in general.”

Manmohan Singh (1932) 13th Prime Minister of India

2006-2010

“Whenever you work on something and try to solve one problem, and you end up helping or solving many other problems, it is a sign that what you are doing is good.”

Nathan Seiberg (1956) American physicist

as quoted by Sandhya Ramesh in: [Interview: 'There's No Conflict Between Lack of Evidence of String Theory and Work Being Done on It', The Wire, Bengaluru, 7 January 2018, https://thewire.in/science/theres-no-conflict-lack-evidence-string-theory-work-done]

Help

“We also believe that we should have the power to assist voluntary repatriation, that the dependents must be counted against the limits on numbers, and that the total should be further reduced. … Without the measures outlined, those of us who have studied this question at close quarters are increasingly fearful that an intractable racial problem will be introduced into Britain and may become endemic if we are not careful. This, in our view, must not be allowed. Therefore it is time to bring this problem into the open and not be afraid to talk about it. Those who speak about it in a responsible way should not be charged with racial prejudice.”

Alec Douglas-Home (1903–1995) Former Prime Minister of the United Kingdom

Speech in Hampstead (3 February 1965), quoted in The Times (4 February 1965), p. 12
Leader of the Opposition

Fear, Way, Question, Study

“What had been a trickle of immigrants from the Commonwealth was developing into a flood. We saw that if it was not brought under control it would create very serious social and economic problems—problems of employment, housing and education, for instance. So we brought in legislation. The socialists—aided by the Liberals—opposed it all along the line.”

Alec Douglas-Home (1903–1995) Former Prime Minister of the United Kingdom

Speech in Bradford (6 October 1964), quoted in The Times (7 October 1964), p. 12
Prime Minister

Education, Housing

“People are waking up. The contradictions are becoming obvious. But the problem that plagues all of these groups is that they’re individualized. They tend to be autonomous, reduced to isolated issues, and they tend not to be part of a larger social movement in which each group can both articulate its own concerns but at the same time join with others in the call for a democratic socialist mode or a democratic mode of society.”

Henry Giroux (1943) American academic

Interview with Media For Us, 2019

People, Time, Parting

“Social hope means that hope is not limited to simply individual aspirations, that hope becomes a collective affair and is compatible with the assumption that people can collectively organize and in doing so they can imagine a different future. But more importantly, collectively in the name of hope, they can address the problems that prevent that future from emerging, and they can organize and become active through a mass social movement to make that hope possible. When we talk about social hope versus individualistic hope, we’re talking about a collective consciousness that is able in a sense to think otherwise in order to act otherwise — that’s the basic key here. I think there are promising movements all over the world.”

Henry Giroux (1943) American academic

Interview with Media For Us, 2019

People, World, Making love, Hope

“Money drives politics. We all know that now. But the other side of this is that it’s not just an economic system, it’s also an ideological system. As an ideological system, what it generally does is three things that are pernicious and which set the groundwork for a kind of right-wing populism and a fascist politics. First, it operates off the assumption that all social problems are individual problems. Therefore whatever problems people face, the blame for those problems rests with themselves — whether we’re talking about ecological disasters, about poverty, about homelessness, about ignorance and illiteracy, and so forth and so on. Secondly, in doing so it tends to depoliticize people, and by depoliticizing them it becomes very difficult for people — operating under that notion of self-interest, a brutal form of competition, and this heightened notion of rugged individualism — to translate private troubles into larger systemic issues. Hence they find it very hard to understand the conditions in which they find themselves. Thirdly, it creates an enormous culture of ignorance.”

Henry Giroux (1943) American academic

Interview with Media For Us, 2019

Money, People, Understanding, Self-confidence

“This group of boys showed considerable: and consistent effects from medication with UML or LSD daily for two to eleven months. Their behavior, ward management, school-room adjustment and progress at home changed favorably with less acting out and less disturbed behavior. They not only needed no other tranquilizing, sedative, or antidepressant medication, but furthermore, unlike the tranquilizers which made them sleepy and groggy, they were generally cheerful and alert. Personnel and families noted the difference. Repeated psychiatric interviews revealed a change in fantasy material which was less bizarre, personalized or disturbing. Depressive, anxious and paranoid attitudes were focused on real objective problems. Insight was impressive. Intellectual changes, as seen in psychometric tests, indicated improved maturity, better organization and motivation with a rise in IQ which was reflected in improved school work. The Rorschach and drawing tests also showed increased maturity and control with clearer thinking.”

Lauretta Bender (1897–1987) American neuropsychiatrist

L. Bender, L. Cobrinik, G. Faretra, D.V. Siva Sankar, "The Treatment of Childhood Schizophrenia with LSD and UML" http://www.neurodiversity.com/library_bender_1966a.html, Biological Treatment of Mental Illness, Proceedings II of the International Conference of the Manfred Sakel Foundation 10/31-11/3/1962, 1966; 2(4):463-91.

School, Family, Behavior, Home

“One of the great besetting problems of the modern age is what to do with too much information.”

Charles Stross The Laundry Files

Source: The Laundry Files, The Rhesus Chart (2014), Chapter 2, “Meet the Scrum” (p. 35)

Age

“Another problem with godheads, Johnny reflects, is that they can’t quite understand how anyone could not believe their shit. (He knows this because he started out as one, although he lost his faith before his balls dropped.) Consequently, they have immense difficulty in grasping, at an intuitive level, that someone who used to be one of them might no longer be completely in tune with their ideology.”

Charles Stross The Laundry Files

Source: The Laundry Files, The Apocalypse Codex (2012), Chapter 14, “Appointment in Samarra” (p. 291)

Faith, Understanding

“Ray is clearly anguished, Persephone realizes; he believes this stuff with all his soul and all his guts. He believes in the viral metaphor of a bronze-age rabble-rouser from the Levant, as interpreted by his syncretist followers scattered throughout the Roman Empire. He believes in heaven and hell as real, literally existing destinations you can book an airline ticket to. He believes salvation is a deterministic, card-punching exercise in holding faith in the right god; believes that there’s a coming End of Time in which his godhead will return to Earth, reading minds and separating the sheep from the goats. No need to ask why his God might prescribe eternal torture for the unbelievers, no need to engage with the problem of free will—Schiller’s eschatology is either brutally truncated or sublimely simple, depending on viewpoint. One thing it isn’t is nuanced.”

Charles Stross The Laundry Files

Source: The Laundry Files, The Apocalypse Codex (2012), Chapter 9, “Speaking in Tongues” (p. 159)

God, Books, Age, Faith

“In their phenomena of life the inhabitants of the earth display endless variety. They swim in the waters, soar in the skies, squeeze among the rocks, clamber among the trees, scamper over the plains, and glide among the grounds and grasses. Some are born for a summer, some for a century, and some flutter their little lives out in a day. They are black, white, blue, golden, all the colours of the spectrum. Some are wise and some are simple; some are large and some are microscopic; some live in castles and some in bluebells; some roam over continents and seas, and some doze their little day-dream away on a single dancing leaf. But they are all the children of a commion mother and the co-tenants of a common world. Why they are here in this world rather than some place else; why the world in which they find themselves is so full of the undesirable; and whether it would not have been better if the ball on which they ride and riot had been in the beginning sterilised, are problems too deep and baffling for the most of them. But since they are here, and since they are too proud or too superstitious to die, and are surrounded by such cold and wolfish immensities, what would seem more proper than for them to be kind to each other, and helpful, and dwell together as loving and forbearing members of One Great Family?”

J. Howard Moore (1862–1916)

"Conclusion", pp. 324–325
The Universal Kinship (1906), The Ethical Kinship

Love, Life, Children, World

“Why should living beings struggle against each other, except as they struggle to advance the general welfare? Happiness is just as valuable and just as beautiful a thing in one being as in another. Some have greater talent for it than have others but it is a state of sweetness and elation always and everywhere. And each living being, in deliberating on the problem of the proprieties, should realize the fact that, as a matter of fact, it is a matter of indifference whether this relation belongs to his sensorium or to some other sensorium. It is insane for each being to insist that he, as an organism, is the one organism to whom pleasure is indispensable. The only indispensable is that pleasure be maximized. If a definite amount of happiness is to be experienced, it is, in the eyes of the absolute, a matter of indifference whether this happiness is experienced by one individual or by another, by self or by some other conscious portion of the universe.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Ideal, pp. 157–158

Happiness, Pleasure, Beauty, Universe

“It has been called a problem of adaptation. There is a subjective and there is an objective, a self and a not-self. And between this self and the not-self there is incessant irrelation. That which is not-self is a process, always changing. It never tires of adopting new attitudes toward the self. The self also is a process, and hence is continually losing joint, or is in continual danger of losing joint, with its environment. Life, therefore, at best, since in the nature of things it is a struggle and a search, is an enterprise with exasperating lack of sunshine.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Problem, pp. 74–75

Life, Search, Nature, Change

“I sit here tonight in this great city and think back along the years. Life is so full and so different now – full of teaching, writing and problem solving. But, oh, those precious memories away back there in the morning! The prairies are gone, where we used to gather wild strawberries and tiger lilies, but the old school house still stands, I am told, where the High Bank lifts its formidableness above the singing stream.”

J. Howard Moore (1862–1916)

"A One Time Resident Writes", Atchison County Journal, 23 Mar. 1916

Life, School, Thinking, Memory

“To superficial consideration, it might appear that in its relationship to the State Christianity simply took over the heritage of Judaism, and that the problem poses itself in exactly the same way here as there. Actually, however, the Jewish theocratic ideal is expressly rejected by Christianity as satanic—we need only recall the temptation stories in the Gospel. Satan offers to Christ the kingdoms of the world.”

Oscar Cullmann (1902–1999) French theologian

Source: The State in the New Testament (1956), p. 9

World, Way, Appearance, Christ

“In matters concerning truth and justice there can be no distinction between big problems and small; for the general principles which determine the conduct of men are indivisible. Whoever is careless with truth in small matters cannot be trusted in important affairs.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1955) as quoted in Albert Einstein: Historical and Cultural Perspectives (1997) ed. Gerald Holton, Yehuda Elkana, p. 388, from The Centennial Symposium in Jerusalem (1979
1950s

Men, Truth, Justice

“I am convinced there is only one way to eliminate these grave evils, namely through the establishment of a socialist economy, accompanied by an educational system which would be oriented toward social goals. In such an economy, the means of production are owned by society itself and are utilized in a planned fashion. A planned economy, which adjusts production to the needs of the community, would distribute the work to be done among all those able to work and would guarantee a livelihood to every man, woman, and child. The education of the individual, in addition to promoting his own innate abilities, would attempt to develop in him a sense of responsibility for his fellow men in place of the glorification of power and success in our present society. Nevertheless, it is necessary to remember that a planned economy is not yet socialism. A planned economy as such may be accompanied by the complete enslavement of the individual. The achievement of socialism requires the solution of some extremely difficult socio-political problems: how is it possible, in view of the far-reaching centralisation of political and economic power, to prevent bureaucracy from becoming all-powerful and overweening? How can the rights of the individual be protected and therewith a democratic counterweight to the power of bureaucracy be assured?”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1940s, Why Socialism? (1949)

Men, Education, Way, Communication

“Socialism is directed towards a social-ethical end. Science, however, cannot create ends and, even less, instill them in human beings; science, at most, can supply the means by which to attain certain ends. But the ends themselves are conceived by personalities with lofty ethical ideals and — if these ends are not stillborn, but vital and vigorous — are adopted and carried forward by those many human beings who, half unconsciously, determine the slow evolution of society. For these reasons, we should be on our guard not to overestimate science and scientific methods when it is a question of human problems; and we should not assume that experts are the only ones who have a right to express themselves on questions affecting the organization of society.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1940s, Why Socialism? (1949)

Question, Science, Personality

“Those who think Roman slavery was such a benign institution have not explained why fugitive slaves were a constant problem. Owners did not lightly countenance the loss of valuable property. They regularly used chains, metal collars, and other restraining devices. Slaves who ﬂed were hunted down and returned to irate masters who were keen to inﬂict a severe retribution.”

Michael Parenti book The Assassination of Julius Caesar: A People's History of Ancient Rome

Source: The Assassination of Julius Caesar: A People's History of Ancient Rome (2003), Ch. 1

Thinking, Loss

“The police confront dangers and social miseries of a kind most of us can only imagine. They deal with the waste products of a competitive corporate society: the ill-fed, the ill-housed, the desperate, and the defeated. The slums are not the problem, they are the solution; they are the way capitalism deals with the surplus people of a market economy. And for all they cost the taxpayer in crime, police and welfare, the slums remain a source of profit for certain speculators, arsonists, realtors, big merchants, and others.”

Michael Parenti (1933) American academic

Source: Democracy for the Few (2010 [1974]), sixth edition, Chapter 8

People, Way, Imagination, Housing

“The central problem, so it seemed, was to learn from whose eye he looked forth. Much, after all, would depend upon his viewpoint.”

Jack Vance Demon Princes

Source: Demon Princes (1964-1981), The Killing Machine (1964), Chapter 12 (p. 282)

Learning, Dependency

“A detached attitude toward the problems of others is not illegal.”

Jack Vance Demon Princes

Source: Demon Princes (1964-1981), The Killing Machine (1964), Chapter 3 (p. 180)

“The way to find out about our place in the universe is by examining the universe and by examining ourselves—without preconceptions, with as unbiased a mind as we can muster. We cannot begin with an entirely clean slate, since we arrive at this problem with predispositions of hereditary and environmental origin; but, after understanding such built-in biases, is it not possible to pry insights from nature?”

Carl Sagan book Broca's Brain

Source: Broca's Brain (1979), Chapter 23, “A Sunday Sermon” (p. 339)

Way, Understanding, Nature, Universe

“There is no way to tell whether the patterns extracted by the right hemisphere are real or imagined without subjecting them to left-hemisphere scrutiny. On the other hand, mere critical thinking, without creative and intuitive insights, without the search for new patterns, is sterile and doomed. To solve complex problems in changing circumstances requires the activity of both cerebral hemispheres: the path to the future lies through the corpus callosum.”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

Source: The Dragons of Eden (1977), Chapter 7, “Lovers and Madmen” (pp. 190-191)

Way, Imagination, Search, Thinking

“I knew, of course, that Americans are embarked on a new direction in seeking solutions for their own health problems. But I had no idea of the strength and pervasiveness of this quest at all strata of society. It was inspiring to talk to people from all walks of life who had developed their own personal health agendas, expending enormous energy to find alternative treatments when they felt mainstream medicine had failed them by providing ineffective treatments or treatments that carried more risk than they wanted to take.”

Jean Carper (1932) American journalist

Miracle Cures (2009)

Life, People, Health, Idea

“In dialogue, I’m dealing with the sounds I’ve heard. One of the reasons I often write from first person or multiple points of view is to hear the voices of different characters. Omniscient narration becomes a problem because, for me, the omniscient is my own voice narrating the story and then bringing in characters for dialogue.”

Ernest J. Gaines (1933–2019) Novelist, short story writer, teacher

On how he handled dialogue in his works in “An Interview with Ernest J. Gaines” https://www.missourireview.com/article/an-interview-with-ernest-j-gaines/ in The Missouri Review (1999 Dec 1)

Personality

“A colonial student does not by origin belong to the intellectual history in which the university philosophers are such impressive landmarks. The colonial student can be so seduced by these attempts to give a philosophical account of the universe, that surrenders his whole personality to them. When he does this, he loses sight of the fundamental social fact that he is a colonial subject. In this way, he omits to draw from his education and from the concern displayed by the great philosophers for human problems, anything which he might relate to the very real problem of colonial domination, which, as it happens, conditions the immediate life of every colonized African.”

Kwame Nkrumah (1909–1972) Pan Africanist and First Prime Minister and President of Ghana

Consciencism (1964), Introduction

Life, Education, Way, History

“I have read the Liberal programme. They talk of cooperation between employer and employed. That is not the problem. There is no use in cooperating when there is no work to be done. There is no use in imposing capital levies upon a capital which every year dwindles and disappears. … The problem that awaits the people of this country is to increase the markets within which their goods can find employment, and you will never increase those markets until you have enabled our working people on equal terms and our manufacturers on equal terms to deal with the working people and manufacturers of the world.”

F. E. Smith, 1st Earl of Birkenhead (1872–1930) British politician

Speech to the Constitutional Club (20 November 1923), quoted in The Times (21 November 1923), p. 17

People, World, Reading, Country

“The policy of Great Britain is not the policy of alliances with any certain set of nations. It is a policy of friendship with those nations that believe in democratic forms of government and democratic development. The policy of Great Britain now is, and must be, and will be, that all nations in good will, in singleness, and in disinterestedness of heart will meet together, consider the great problems of Europe and the problems of the whole world, and agree, as the result of cooperation, discussion, and joint exchange of opinion, on a common policy which will make alliances absolutely a thing of the past.”

Ramsay MacDonald (1866–1937) British statesman; prime minister of the United Kingdom

Address to the German Reichstag (15 October 1928), quoted in The Times (16 October 1928), p. 15
1920s

Friendship, World, Making love, Past

“The two main parties feared the SDP more than they feared each other. Their narrow dogmas had alienated more and more people and would never achieve a widening appeal across classes, regions and occupations. They had replied by trying to pretend that the SDP was all things to all men and women. It was not true. … It had no place for class warriors or for those who wanted to fight outdated ideological battles; no place for little Englanders; for those selfishly concerned with their own problems and not with those of their neighbours and the nation as a whole. The Labour Party went increasingly into its chauvinist bunker and the Conservative Party showed little or no concern for the problems of the developing and poor nations.”

Roy Jenkins (1920–2003) British politician, historian and writer

Speech in Kensington (14 February 1982), quoted in The Times (15 February 1982), p. 4
1980s

Women, Men, People, Fear

“If we are to get through the immense problems of the next few years we need to heal and not to deepen the wounds of the nation. That can, I believe, be done upon the basis of party government. … But it cannot be done upon the basis of ignoring middle opinion and telling everyone who does not agree with you to go to hell.”

Roy Jenkins (1920–2003) British politician, historian and writer

Speech to the Pembrokeshire Constituency Labour Party in Haverfordwest (26 July 1974), quoted in The Times (27 July 1974), p. 3
1970s

Hell

“The next Labour Government can be content with nothing less than the elimination of poverty as a social problem. … The Labour movement was created to fight against a wealthy minority on behalf of a poor majority. Now it has a more complex and demanding task. It has to enlist the majority in a struggle on behalf of a poor minority, who on grounds of age or health or family circumstances or disgracefully low pay are unable to help themselves. No one has a right to expect a fair deal for himself unless he is prepared to work for one for others too.”

Roy Jenkins (1920–2003) British politician, historian and writer

Speech in Worsley, Lancashire (11 March 1972), quoted in The Times (13 March 1972), p. 4
1970s

Health, Age, Family, Help

“The measures we have taken, the further measures we shall be taking in the coming weeks, will create the conditions in which these problems are going to be solved. I believe that our people will respond to this challenge because our history shows that they misjudge us who underrate our ability as a nation to move, and to move decisively when the need arises. They misjudged our temper after Dunkirk, but we so mobilized our latent and untapped strength that apparent defeat was turned into a great victory. I believe that the spirit of Dunkirk will once again carry us through to success.”

Harold Wilson (1916–1995) Former Prime Minister of the United Kingdom

Speech to the Labour Party Conference in Brighton (12 December 1964), quoted in The Times (14 December 1964), p. 14
Prime Minister

People, History, Decision, Success

“Let us not be afraid to express the passionate concern everyone of us feels about present housing conditions. … This is a problem which brooks no escape, no evasion. It is no use talking about a free market: the provision of decent housing for all is a clear and inescapable obligation of government.”

Harold Wilson (1916–1995) Former Prime Minister of the United Kingdom

Speech to a Labour rally in Wembley Pool (12 September 1964), quoted in The Times (14 September 1964), p. 6
Leader of the Opposition

Feeling, Passion, Housing

“A second devaluation would be regarded all over the world as an acknowledgement of defeat, a recognition that we were not on a springboard, but a slide. I myself have always deprecated—perhaps rightly, perhaps wrongly—in crisis after crisis, appeals to the Dunkirk spirit as an answer to our problem, because what is required in our economic situation is not a brief period of inspired improvisation, work and sacrifice, such as we had under the leadership of the right hon. Member for Woodford (Sir W. Churchill), but a very long, hard, prolonged period of reorganisation and rededication. It is the long haul, not the inspired spurt, that we need.”

Harold Wilson (1916–1995) Former Prime Minister of the United Kingdom

Speech https://api.parliament.uk/historic-hansard/commons/1961/jul/26/economic-situation#column_451 in the House of Commons (26 July 1961) Shadow Chancellor of the Exchequer

World

“Violence as a way of achieving racial justice is both impractical and immoral. I am not unmindful of the fact that violence often brings about momentary results. Nations have frequently won their independence in battle. But in spite of temporary victories, violence never brings permanent peace. It solves no social problem: it merely creates new and more complicated ones. Violence is impractical because it is a descending spiral ending in destruction for all. It is immoral because it seeks to humiliate the opponent rather than win his understanding: it seeks to annihilate rather than convert. Violence is immoral because it thrives on hatred rather than love. It destroys community and makes brotherhood impossible. It leaves society in monologue rather than dialogue. Violence ends up defeating itself. It creates bitterness in the survivors and brutality in the destroyers.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, The Quest for Peace and Justice (1964)

Love, Making love, Peace, Justice

“More than any other continent or culture in the world today, Europe is now deeply weighed down with guilt for its past. Alongside this outgoing version of self-distrust runs a more introverted version of the same guilt. For there is also the problem in Europe of an existential tiredness and a feeling that perhaps for Europe the story has run out and a new story must be allowed to begin. Mass immigration — the replacement of large parts of the European populations by other people — is one way in which this new story has been imagined: a change, we seemed to think, was as good as a rest. Such existential civilizational tiredness is not a uniquely modern-European phenomenon, but the fact that a society should feel like it has run out of steam at precisely the moment when a new society has begun to move in cannot help but lead to vast, epochal changes.”

Douglas Murray (1979) British political commentator and far-right activist

The Strange Death of Europe: Immigration, Identity, Islam (2017)

People, World, Way, Feeling

“Conditions have greatly changed in Great Britain since the end of the war owing to the existence of full employment. Negotiations about wages between the two sides of industry now take place in entirely different circumstances. There is no reserve of labour to compete for jobs. … If wages rise faster than productivity the increases in cost can usually be passed on in increased selling prices. There is thus in the economic system very much less check on the upward movement of money wages. …if wages at home rise unchecked, it is more likely in general that exports will gradually cease to be competitive and there will be balance of payments difficulties. These can be met, in the end, by devaluation. A succession of devaluations completely undermines confidence in any currency. … It is clear that a very difficult problem faces a country such as ours, which wishes to maintain full employment and yet to avoid the undoubted evils of rising prices and balance of payments difficulties abroad.”

Hugh Gaitskell (1906–1963) British politician

Memorandum, 'Wages and Prices and Full Employment' (1 December 1950), quoted in Correlli Barnett, The Lost Victory: British Dreams, British Realities: 1945–1950 (London: Pan, 1996), pp. 350–352
Chancellor of the Exchequer

Money, War, Home, Confidence

“I’m not here to tell you my troubles with the administration or — I’m happy to be on the program, because I’ve already read 96 percent of the book, and we’re investigating, but for me to start telling you what might be available and what the problems are and what the challenges are going to be, I think, is very unprofessional in an investigation of this seriousness… It’s under investigation and consideration right now. But the importance of this discussion today is critical not only to the committees — there are four committees, and how they relate to each other will come forward very shortly — but there is also the question of the media, the Fourth Estate, the press. This is now public information that, it seems to me, shouldn’t be great breaking news over a progressive news program, but this has to be investigated by the rest of the media, unless they consider this to be irrelevant or too late, or whatever reasons are, that they’re coerced or afraid themselves, too timid… I consider the relationship of the committees on the subject matter, the responsibility of the media, and the American people being brought into this discussion as the citizens, that in a representative democracy, that’s what all of us are supposed to be working on.”

John Conyers (1929–2019) American politician from Michigan

After Ron Suskind Reveals Bush Admin Ordered Iraq-9/11 Fakery, House Judiciary Chair John Conyers Opens Congressional Probe https://www.democracynow.org/2008/8/14/after_ron_suskind_reveals_bush_admin, DemocracyNow! (14 August 2008)

Happiness, People, Books, Democracy

“We need to realise the depth of the problems we face. Unless we get on and do this thing, we will be punished for a very long time. There is a very real choice between getting Brexit done and the potential extinction of this great party.”

Boris Johnson (1964) British politician, historian and journalist

Tory leadership: Johnson warns party of risk of Brexit 'extinction' https://www.bbc.co.uk/news/uk-politics-48521389, BBC News, 5 June 2019 2010s, 2019

Time

“I feel just as much compulsion to be an architect, for example, as I do a musician. And I feel inestimably guilty that I cannot fulfil the vocation for which I was trained - that of an economist specialising in problems of underdevelopment. My sadness stems from the fact that I do not have several lifetimes to lead.”

Graeme Revell (1955) New Zealand musician

Unsettling The Score: Graeme Revell, from SPK to Hollywood https://www.pantograph-punch.com/post/unsettling-the-score-graeme-revell-from-spk-to-hollywood (March 2, 2014)

Sadness, Feeling, Training

“The really important facts were that spatial relationships had ceased to matter very much and that my mind was perceiving the world in terms of other than spatial categories. At ordinary times the eye concerns itself with such problems as where? — how far?”

Aldous Huxley book The Doors of Perception

how situated in relation to what? In the mescaline experience the implied questions to which the eye responds are of another order. Place and distance cease to be of much interest. The mind does its perceiving in terms of intensity of existence, profundity of significance, relationships within a pattern."
The Doors of Perception (1954)

World, Time

“The name Jesus defines an historical occurence and marks the point where the unknown world cuts the known world... as Christ Jesus is the plane which lies beyond our comprehension. The plane which is known to us, He intersects vertically, from above. Within history Jesus as the Christ can be understood only as Problem or Myth. As the Christ He brings the world of the Father. But we who stand in this concrete world know nothing, and are incapable of knowing anything, of that other world. The Resurrection from the dead is, however, the transformation: the establishing or declaration of that point from above, and the corresponding discerning of it below.”

Karl Barth book The Epistle to the Romans

The Epistle to the Romans (1918; 1921)

World, History, Christ, Dead

“What makes karma a major problem for people is their inability to deal with it, to recognize their own responsibility for it, and to do something about it. Most people blame their problems on other people or on circumstances: it was their upbringing, the fact that their parents did not love them, or got divorced, or left them wanting, or that their husband left them, or did not leave them. All these experiences are shed onto someone else, but of course it is all to do with karma, our own responsibility.”

Benjamin Creme (1922–2016) artist, author, esotericist

The Art of Co-operation (2002)

Love, People, Making love, Parent

“The real evil, the fundamental cause of all the problems of the world today — the fact that two-thirds of the world live in absolute poverty, on less than a dollar a day, while others have not even that, and are dying in the millions — the root of all of that is our complacency.”

Benjamin Creme (1922–2016) artist, author, esotericist

If we were not complacent we could not bear to live in a world in which these events were happening, these people were dying in the midst of plenty. We would not allow it to happen if we were not complacent. This is something which we need to remember... because this is the root of all the troubles in the world. It is a sign of our separateness. Complacency results from separation — the sense that we are separate and that by competition we become superior — and that superiority allows us to live what we call ‘well’. But we cannot live ‘well’ when two-thirds of the world are living and dying in absolute poverty. It is not possible to do so with impunity, and we do not. The result is crime. The result is catastrophe of one kind or another — governments which create wars for oil, for example. That is a catastrophe, and it is only possible because we are complacent, because we do not acknowledge the needs of millions of people who cannot take for granted what we take for granted: regular food, leisure, education and healthcare.
The World Teacher for All Humanity (2007)

World, Evil

“Part One… discusses at length the opposing ways of approaching and dealing with life: co-operating or competing. It traces the competitive spirit back to the animal kingdom and shows its gradual replacement by co-operation as humanity advances. Many of the problems of the modern world are seen in this context and co-operation is shown as the way, in line with our soul’s intent, to solve them.”

Benjamin Creme (1922–2016) artist, author, esotericist

The Art of Co-operation (2002)

Life, World, Way, Soul

“The problem is the commercialization of all aspects of life. We say it in two words — market forces. Market forces are the excuse for everything that we do. Maitreya says commercialization is more dangerous to the world than an atomic bomb.”

Benjamin Creme (1922–2016) artist, author, esotericist

The Awakening of Humanity (2008)

Life, World

“I used to think that top environmental problems were biodiversity loss, ecosystem collapse and climate change. I thought that thirty years of good science could address these problems. I was wrong. The top environmental problems are selfishness, greed and apathy, and to deal with these we need a cultural and spiritual transformation.”

James Gustave Speth (1942) American environmental lawyer and advocate

[Crockett, Daniel, http://www.huffingtonpost.co.uk/daniel-crockett/nature-connection-will-be-the-next-big-human-trend_b_5698267.html/Nature, Connection Will Be the Next Big Human Trend, Huffington Post, Aug 22, 2014, https://web.archive.org/web/20160105052014/http://www.huffingtonpost.co.uk/daniel-crockett/nature-connection-will-be-the-next-big-human-trend_b_5698267.html, January 5, 2016, yes]

Thinking, Science, Change, Loss

“Some problems are unavoidable. Some evils can be coped with to a certain extent, but not prevented. But that a nation should have saddled itself, without necessity and without countervailing benefit, with a wholly avoidable problem of immense dimensions is enough to make one weep. That the same nation should stubbornly persist in allowing the problem, great as it already is, to be magnified further, is enough to drive one to despair.”

Enoch Powell (1912–1998) British politician

Speech in Walsall (9 February 1968), quoted in Still to Decide (Elliot Right Way Books, 1972), p. 290
1960s

Making love, Evil, Despair

“In my own constituency (where I estimate that about 10 per cent of the population are immigrants from Asia or the Caribbean) I have the impression that, as no doubt elsewhere, the first phase, the sudden impact of Commonwealth immigration, is over. I am going to prophesy, however, that there will be subsequent phases, when the problem will resume its place in public concern and in a more intractable form, when it can no longer be dealt with simply by turning the inlet tap down or off. Long before the coloured population reaches 5 per cent of the total, a proportion will have filtered into the general population, mingled with it in occupation, residence, habits and intermarriage. On the other hand, the rest, numerically perhaps much the greater part, will be in larger or smaller colonies, in certain areas and cities, more separated than now in habits, occupation and way of life. The irregular pattern of population and living which grew up higgledy-piggledy in the early years of immigration will have been tidied up. It is for these colonies, and the problems thereby entailed on our descendants, that they will curse the improvident years, now gone, when we could have avoided it all.”

Enoch Powell (1912–1998) British politician

'Facing Up to Britain's Race Problem', The Daily Telegraph (16 February 1967), quoted in Still to Decide (Elliot Right Way Books, 1972), p. 295
1960s

Life, Way, Parting

“For too long, perhaps ever since the war, we postponed facing up to fundamental choices and fundamental changes in our society and in our economy. This is what I mean when I say we have been living on borrowed time. For too long this country – all of us, yes this Conference too – has been ready to settle for borrowing money abroad to maintain our standards of life, instead of grappling with the fundamental problems of British industry. Governments of both parties have failed to ignite the fires of industrial growth in the ways that countries with very different political and economic philosophies have done.”

James Callaghan (1912–2005) Prime Minister of the United Kingdom; 1976-1979

Speech to the Labour Party Conference in Blackpool (28 September 1976), quoted in James Callaghan, Time and Chance (Collins, 1987), p. 425
Prime Minister

Life, Money, War, Way

“You know, as I do, that we face two deep-seated problems, inflation and unemployment. Both of them are still too high. … I have to emphasize to you that if we fail to bring down inflation, we shall never succeed in overcoming unemployment. We cannot have a prosperous industry in this country if we are unable to sell our goods overseas. No one owes Britain a living, and may I say to you quite bluntly that despite the measures of the last 12 months, we are still not earning the standard of living we are enjoying. We are only keeping up our standards by borrowing, and this cannot go on indefinitely. There is no soft option. I do not promise you any real easement for some time to come. There can be no lasting improvement in your own living standards until we can achieve it without going deeper and deeper into debt as a nation.”

James Callaghan (1912–2005) Prime Minister of the United Kingdom; 1976-1979

First television broadcast as Prime Minister (5 April 1976), quoted in The Times (6 April 1976), pp. 1–2
Prime Minister

Time, Country

“The power structure in Britain is changing. Authority is no longer obeyed for its own sake. There are severe limits on what government can do, so the way to win the battle against inflation and unemployment is not to try to dragoon the country. If we do we shall fail. We must secure its consent. We are playing for high stakes. In a real sense, adherence to the social contract puts on trial whether our society has the will and determination to solve its problems by democratic means.”

James Callaghan (1912–2005) Prime Minister of the United Kingdom; 1976-1979

Speech to the Labour Party Conference in London (27 November 1974), quoted in The Times (28 November 1974), p. 6
Foreign Secretary

Way, Sense, Change, Country

“The problems confronting us should be faced with courage, with truth and understanding; as well as with the willingness to speak factually, with simplicity and with love in the effort to expose the truth and clarify the problems which must be solved. The opposing forces of entrenched evil must be routed before He for Whom all men wait, the Christ, can come.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: The Reappearance of the Christ (1948), Chapter VII

Love, Men, Truth, Making love

“The problem of religion and the problem of orthodox Christianity are not one and the same thing. Much that we see around us today of unbelief and criticism, and the negation of our so-called truths, is based upon the fact that religion has been largely superseded by creed, and doctrine has taken the place of living experience. It is this living experience which is the keynote of this book.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: From Bethlehem to Calvary (1937), Chapter One

Truth, Books, Religion

“Many years of work as an evangelist and as a teacher in the field of Christian principles, and a difficult cycle in which I faced the problem of my own relation to Christ and to Christianity, have brought me to two definitely clear and clean-cut recognitions: first, a recognition of the reality of the Individuality of Christ and of His Mission; and secondly, a recognition that the development of the Christ Consciousness and the Christ Nature in individual man, and in the race as a whole, carries with it the solution of our world problem.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Forward
From Bethlehem to Calvary (1937)

World, Nature, Reality, Teachers

“Book I The Problem of Union: AUM. The following instruction concerneth the Science of Union.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: The Light of the Soul (Yoga Sutras of Patanjali) (1927), p. 4

Books, Science

“It’s pretty sad that people think low Congressional staff pay is a good thing. Low pay a big reason why money in politics is a problem - you can make a lot more money becoming a lobbyist & setting up a relationship w/ one, since the actual job doesn’t pay enough.”

Alexandria Ocasio-Cortez (1989) American politician

Twitter Quotes (2019), February 2019

Money, People, Sadness, Making love

“Malaya had a special contribution to make to world peace. One of the difficult problems of the world was to secure peace, freedom, and democratic government in countries inhabited by more than one community. It could not be done by one community seeking to dominate the others, but only by fair dealing and mutual tolerance. He sometimes thought that those who adopted extreme nationalist ideas did so because they had no constructive ideas and because an appeal to race prejudice saved them from an intolerable burden of thought. In his view the variations in the make-up of a community increased its value, and he wished good luck to all the peoples of Malaya in building up a great multi-racial community.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Broadcast in Singapore (6 September 1954), quoted in The Times (7 September 1954), p. 7
Leader of the Opposition

Bad luck, People, World, Making love

“At the one end of the scale are the Communist countries: at the other end the United States of America stands for individual liberty in the political sphere and for the maintenance of human rights. But its economy is based on capitalism, with all the problems which it presents, and with the characteristic extreme inequality of wealth in its citizens. … Great Britain, like the other countries of western Europe, is placed geographically and from the point of view of economic and political theory between these two great continental States. … Our task is to work out a system of a new and challenging kind, which combines individual freedom with a planned economy, democracy with social justice.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Broadcast (3 January 1948), quoted in The Times (5 January 1948), p. 4
Prime Minister

Justice, Democracy, Freedom, Country

“What business is it of ours whether Russia or Germany or England or France or Italy or Austria live under democracies or monarchies? Whether they are Fascists or Communists? Our problem is to preserve our own democracy. And very little, if anything, has been accomplished to assure us that the World War was really the war to end all wars.”

Smedley D. Butler book War Is a Racket

War is a racket (1935)

War, World, Democracy, Business

“Automation…the White Death…deindustrilization. Trump throws bombast and bluster at the problem. Andrew Yang sees the problem for what it is and offers understanding, sympathy, and solutions. Everyone should take this man and his ideas seriously.”

Richard Bertrand Spencer (1978) American white supremacist

23 November 2018 https://twitter.com/RichardBSpencer/status/1066238599253843968 regarding Andrew Yang, highlighted 11 March 2019 by Vox https://www.vox.com/2019/3/11/18256198/andrew-yang-gang-presidential-policies-universal-basic-income-joe-rogan and 10 April 2019 by Mother Jones https://www.motherjones.com/politics/2019/04/andrew-yang-4chan-alt-right/ 2018

Death, Idea, Understanding

“The problem now (after East Timor independence from Indonesia referendum) is that we the East Timorese are without means. We are so dependent, we feel very small and fragile. But I have confidence that this will not last too long. We have hopes that after (United Nations-backed) the transitional period, we can rebuild our country.”

Xanana Gusmão (1946) former President and Prime Minister of East Timor

Xanana Gusmão (2019) cited in: " An interview with "Xanana" Gusmao http://www.taipeitimes.com/News/local/archives/1999/11/13/0000010511" in Taipei Times, 13 November 1999.

Hope, Feeling, Confidence, Dependency

“He was such a genius that he could very quickly solve any problem. He ws in the habit of giving new tips to young engineers. To keeo normal even in adverse situations was his natural features.”

Vikram Sarabhai (1919–1971) (1919-1971), Indian physicist

About, Pride Of The Nation: Dr. A.P.J. Abdul Kalam

Nature

“In appreciating the value of space activities to a developing nation, one should recognize some inherent problems. They arise from the glamour that is associated with space activities. There is a real danger that developing nations may adopt a space program largely for this glamour, devoting resources not through a recognition of the values of which we are talking about here, but from a desire to create a sham image nationally and internationally. International cooperation in space activities may stimulate this state of affairs.”

Vikram Sarabhai (1919–1971) (1919-1971), Indian physicist

Quoted in "The Power of the Space Club"
Source: [Paikowsky, Deganit, The Power of the Space Club, 2017, Cambridge University Press, 9781107194496, https://books.google.co.in/books?id=e9AoDwAAQBAJ&pg=PA157&lpg=PA157#v=onepage&q&f=false, 12 September 2019, en]

“There are some who question the relevance of space activities in a developing nation. To us, there is no ambiguity of purpose. We do not have the fantasy of competing with the economically advanced nations in the exploration of the Moon or the planets or manned space-flight. But we are convinced that if we are to play a meaningful role nationally, and in the community of nations, we must be second to none in the application of advanced technologies to the real problems of man and society, which we find in our country. And we should note that the application of sophisticated technologies and methods of analysis to our problems is not to be confused with embarking on grandiose schemes, whose primary impact is for show rather than for progress measured in hard economic and social terms.”

Vikram Sarabhai (1919–1971) (1919-1971), Indian physicist

Quoted in "List Of Important Speeches And Papers By Dr. Vikram A. Sarabhai"
Source: [List Of Important Speeches And Papers By Dr. Vikram A. Sarabhai., https://www.prl.res.in/~library/sarabhai_v_speeches.pdf, PRL.res.in, 27 June 2019, https://web.archive.org/web/20190627181445/https://www.prl.res.in/~library/sarabhai_v_speeches.pdf, 27 June 2019, 113]

Communication, Question, Country

“The answer is in the problem, not away from the problem. I go through the searching, analysing, dissecting process, in order to escape from the problem. But, if I do not escape from the problem and try to look at the problem without any fear or anxiety, if I merely look at the problem — mathematical, political, religious, or any other — and not look to an answer, then the problem will begin to tell me. Surely, this is what happens. We go through this process and eventually throw it aside because there is no way out of it. So, why can’t we start right from the beginning, that is, not seek an answer to a problem?”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

which is extremely arduous, isn’t it? Because, the more I understand the problem, the more significance there is in it. To understand, I must approach it quietly, not impose on the problem my ideas, my feelings of like and dislike. Then the problem will reveal its significance. Why is it not possible to have tranquillity of the mind right from the beginning? "Eighth Talk in The Oak Grove, 7 August 1949" http://www.jkrishnamurti.org/krishnamurti-teachings/view-text.php?tid=320&chid=4643&w=%22The+answer+is+in+the+problem%2C+not+away+from+the+problem%22, J.Krishnamurti Online, JKO Serial No. 490807, Vol. V, p. 283 Posthumous publications, The Collected Works

Fear, Way, Search, Mathematics

“It is necessary that each Marxist-Leninist understand that he can contribute to Marxism-Leninism with an atom of his experience, that every solution he finds, every experience he acquires, in the act of solving a problem, will be one more experience with which he enriches Marxism-Leninism, because Marxism-Leninism has been enriched so much precisely by the experience of millions and millions of Marxist-Leninists acting in the reality of life.”

Fidel Castro (1926–2016) former First Secretary of the Communist Party and President of Cuba

Speech (20 December 1961) http://www.cuba.cu/gobierno/discursos/1961/esp/f201261e.html

Life, Understanding, Reality

“Marxism-Leninism is the ideology of the working class, the most complete political doctrine, the most accurate explanation of social and historical problems.”

Fidel Castro (1926–2016) former First Secretary of the Communist Party and President of Cuba

Speech (7 June 1972) http://www.cuba.cu/gobierno/discursos/1972/esp/f070672e.html

“The images of Saddam Hussein endlessly repeated on our screens before the war (Saddam firing a rifle into the air) made him into some kind of Iraqi Charlton Heston — the president not only of Iraq, but also of the Iraqi Rifle Association. The true interest of these images, however, is that they remind us how the ideological struggle is fought out not only at the level of arguments but also at the level of images: which image will hegemonize a field, and function as the paradigmatic embodiment of an idea, a regime, a problem.”

Saddam Hussein (1937–2006) Iraqi politician and President

Slavoj Žižek, Iraq: The Borrowed Kettle, p. 2. ISBN 1844675408.

War, Idea

“From my early youth, since I attained the age of puberty before I was twenty, until the present time when I am over fifty, I have ever recklessly launched out into the midst of these ocean depths, I have ever bravely embarked on this open sea, throwing aside all craven caution; I have poked into every dark recess, I have made an assault on every problem, I have plunged into every abyss, I have scrutinized the creed of every sect, I have tried to lay bare the inmost doctrines of every community. All this have I done that I might 68 distinguish between true and false, between sound tradition and heretical innovation.”

Abu Hamid al-Ghazali (1058–1111) Persian Muslim theologian, jurist, philosopher, and mystic

Whenever I meet one of the Batiniyah, I like to study his creed; whenever I meet one of the Zahiriyah, I want to know the essentials of his belief. If it is a philosopher, I try to become acquainted with the essence of his philosophy; if a scholastic theologian I busy myself in examining his theological reasoning; if a Sufi, I yearn to fathom the secret of his mysticism; if an ascetic (muta'ahhid) , I investigate the basis of his ascetic practices; if one ofthe Zanadiqah or Mu'attilah, I look beneath the surface to discover the reasons for his bold adoption of such a creed. The Deliverance from Error https://www.amazon.com/Al-Ghazalis-Path-Sufism-Deliverance-al-Munqidh/dp/1887752307, p: 20-21

Youth, Age, Communication, Time

“Is the Iraqi state succeeding? I think there are some prospects for this country to be moving in the right direction. But the legacies of the past, the problems are really, really monumental… We need to deliver. Otherwise we will not be able to justify what we do in the eyes of our public. And public opinion does matter in Iraq. People speak their minds. People are engaged, are interested… Life is coming back… Every time I go out of the presidential palace in Baghdad — and I do try to go out as often as I can — I do see normalcy coming back, more and more. I do think there is a window of opportunity — it should be cherished. We’ve not had it like this for a long, long time… It’s precious, but precarious.”

Barham Salih (1960) President of Iraq

As quoted in "Iraq’s president explains why the U.S. must reengage with Baghdad" https://web.archive.org/web/20190320221430/https://www.washingtonpost.com/opinions/2019/03/20/iraqs-president-explains-why-us-must-reengage-with-baghdad/?utm_term=.400c91bdd2cf (20 March 2019), by Christian Caryl, The Washington Post 2010s

Life, People, Thinking, Time

“We did so, and I think not without some success. Gradually we have seen emerging out of these discordant elements the lineaments of a new South Africa. We have not yet the whole, we have not yet a really unified South Africa, we have not yet attained to the unity which is our ideal. There is still too much of the old division and separation in our national elements, but still the effort has been made, and you see today in South Africa the biggest problem facing us being solved along holistic lines.”

Jan Smuts (1870–1950) military leader, politician and statesman from South Africa

Smuts on the rebuilding of South Africa after the Boer War, in The Theory of Holism, 1940, p. 133

Thinking, Effort, Success

“Leaders are thus trapped in a double bind. If they stay in the centre of power, they will have an extremely distorted vision of the world. If they venture to the margins, they will waste too much of their precious time. And the problem will only get worse. In the coming decades, the world will become even more complex than it is today. Individual humans – whether pawns or kings – will consequently know even less about the technological gadgets, the economic currents, and the political dynamics that shape the world. As Socrates observed more than 2,000 years ago, the best we can do under such conditions is to acknowledge our own individual ignorance.”

Yuval Noah Harari book 21 Lessons for the 21st Century

21 Lessons for the 21st Century

World, Time

“But in reality, there is no reason to assume that artificial intelligence will gain consciousness, because intelligence and consciousness are very different things. Intelligence is the ability to solve problems. Consciousness is the ability to feel things such as pain, joy, love and anger. We tend to confuse the two because in humans and other mammals intelligence goes hand in hand with consciousness. Mammals solve most problems by feeling things. Computers, however, solve problems in a very different way.”

Yuval Noah Harari book 21 Lessons for the 21st Century

21 Lessons for the 21st Century

Love, Pain, Making love, Way

“But liberalism has no obvious answers to the biggest problems we face: ecological collapse and technological disruption. Liberalism traditionally relied on economic growth to magically solve difficult social and political conflicts.”

Yuval Noah Harari book 21 Lessons for the 21st Century

21 Lessons for the 21st Century

“Make a list of all the environmental and social problems that today afflict us and our poor battered planet.”

David Attenborough (1926) British broadcaster and naturalist

not just the extinction of species and animals and plants, that fifty years ago was the first signs of impending global disaster, but traffic congestion, oil prices, pressure on the health service , the growth of mega-cities, migration patterns, immigration policies, unemployment, the loss of arable land, desertification, famine, increasingly violent weather, the acidification of the oceans, the collapse of fish stocks, rising sea temperatures, the loss of rain forest. The list goes on and on. But they all share an underlying cause. Every one of these global problems, environmental as well as social becomes more difficult – and ultimately impossible - to solve with ever more people.
How Many People Can Live on Planet Earth? (BBC Horizon, 2009)

Making love, Affliction

“If we look at the reality of the world from the viewpoint of the industrial era, it is clear that there is no hope But there is another way to look at our situation. We can discover the large number of people who have decided to change. … If we do this, it seems equally impossible that we shall fail to solve our problems.”

Marilyn Ferguson (1938–2008) American writer

The Aquarian Conspiracy (1980), Chapter Two, Premonitions of Transformation and Conspiracy

People, World, Hope, Way

“Whatever their station or sophistication, the conspirators are linked, made kindred by their inner discoveries and earthquakes. You can break through old limits, past inertia and fear, to levels of fulfillment that once seemed impossible … to richness of choice, freedom, human closeness. You can be more productive, confident, comfortable with insecurity. Problems can be experienced as challenges, a chance for renewal, rather than stress. Habitual defensiveness and worry can fall away. It can all be otherwise.”

Marilyn Ferguson (1938–2008) American writer

The Aquarian Conspiracy (1980), Chapter One, The Conspiracy

Fear, Confidence, Freedom, Chance

“The real problem in Italy is the wall on the subject: I worked with the French (the numbers one for the hard), the Americans, the Spaniards, the Germans but only the Italians make a thousand problems …”

Rocco Siffredi (1964) Italian pornographic actor, director, producer and entrepreneur

Interview by Andrea Di Marcantonio

Making love

“I have already accepted the policy of Imperial preference…to the effect that a preference will be given on existing duties and on any duties which may subsequently be imposed. On this subject I think there is no difference of opinion between us. … I am prepared to say that the key industries on which the life of the nation depends must be preserved. I am prepared to say also that, in order to keep up the present standard of production and develop it to the utmost extent possible, it is necessary that security should be give against the unfair competition to which our industries have been in the past subjected by the dumping of goods below the actual cost of production. … I shall look at every problem simply from the point of view of what is the best method of securing the objects at which we are aiming without any regard to theoretical opinions about Free Trade or Tariff Reform.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Letter to Andrew Bonar Law (2 November 1918), quoted in The Times (18 November 1918), p. 4
Prime Minister

Life, Thinking, Past, Dependency

“I think when you have somebody who is celebrating their relationship, the ability of a person who saw no problem depriving an entire population of African Americans in their state of the right to vote, the right to participate as American citizens, the fact that that person was polite to them?… And so, I don’t know what is going on in your brain where you decide to celebrate the fact these people were polite.”

Ta-Nehisi Coates (1975) writer, journalist, and educator

Ta-Nehisi Coates: Joe Biden Shouldn’t Be President, Democracy Now (20 June 2019)

People, Thinking, Personality

“Nobody knows what is going to happen because so much depends on an enormous number of variables, on simple hazard. On the other hand if you look at history retrospectively, then, even though it was contingent, you can tell a story that makes sense…. Jewish history, for example, in fact had its ups and downs, its, enmities and its friendships, as every history of all people has. The notion that there is one unilinear history is of course false. But if you look at it after the experience of Auschwitz it looks as though all of history—or at least history since the Middle Ages — had no other aim than Auschwitz…. This, is the real problem of every philosophy of history how is it possible that in retrospect it always looks as though it couldn’t have happened otherwise?”

Hannah Arendt (1906–1975) Jewish-American political theorist

The New York Review of Books interview with the French writer Roger Errera (1978)

Friendship, People, Age, Making love

“I believe there is another reason also why Spinoza seems to me so pre-eminent: that in spite of being traditional, or because he was not distracted by side issues, he was an entire and majestic mind, a singularly consecrated soul. All these trite dogmas and problems lived in him and were the natural channels for his intuitions and emotions. That is what I feel to make a real philosopher and not, what we are condemned to be, professors of the philosophy of other people, or of our own opinions.”

Baruch Spinoza (1632–1677) Dutch philosopher

George Santayana, in his letter to Harry Austryn Wolfson, 16 June 1934
S - Z, George Santayana

People, Making love, Feeling, Soul

“My philosophy is normal human orthodox philosophy, such as has come down from the Indians through the Greeks, to Spinoza. It is simply not Protestant philosophy. The problems of Protestant philosophy do not exist for me: I regard them as products of a confusion of thought, of a heresy. Catholic philosophy differs from the normal only in that it accepts sacred history as well as natural history as the true account of the facts: but when the facts are agreed upon, one way or another, philosophy has no real difficulty in discovering what to say. It has said everything essential already. To invent a philosophy would be not to have understood.”

Baruch Spinoza (1632–1677) Dutch philosopher

George Santayana, in his letter to John Boynton Priestley, 15 September 1924
S - Z, George Santayana

Way, History, Nature

“In the strident world of seventeenth-century philosophy, the mind-body problem was not a word puzzle that could be safely relegated to undergraduate classes. For men such as Descartes, Malebranche, and Leibniz, solving the mind-body problem was vital to preserving the theological and political order inherited from the Middle Ages and, more generally, to protecting human self-esteem in the face of an increasingly truculent universe. For Spinoza, it was a means of destroying that same order and discovering a new foundation for human worth.”

Baruch Spinoza (1632–1677) Dutch philosopher

Matthew Stewart, in his book The Courtier and the Heretic (2006)
S - Z

Men, Age, World, Universe

“Let no one argue against this that we are living in a different century, that much water has flowed under the bridge and that our problems are no longer the same. We are discussing living water which has not yet flowed away. We are familiar with enough historical examples, beginning with that of Spinoza, where men have worked ferociously to wall up for ever and bury deep in the earth sources which were made to quench their thirsts, but which their fear will not tolerate. For nearly a century academic philosophy has buried Marx in the earth of silence, the earth of the cemetery.”

Baruch Spinoza (1632–1677) Dutch philosopher

Louis Althusser and Étienne Balibar, Reading Capital (1968), Part One: From Capital to Marx’s Philosophy
A - F, Louis Althusser

Men, Fear, Silence, Water

“The first person ever to have posed the problem of reading, and in consequence, of writing, was Spinoza, and he was also the first in the world to have proposed both a theory of history and a philosophy of the opacity of the immediate. With him, for the first time ever, a man linked together in this way the essence of reading and the essence of history in a theory of the difference between the imaginary and the true. This explains to us why Marx could not possibly have become Marx except by founding a theory of history and a philosophy of the historical distinction between ideology and science, and why in the last analysis this foundation was consummated in the dissipation of the religious myth of reading.”

Baruch Spinoza (1632–1677) Dutch philosopher

Louis Althusser and Étienne Balibar, Reading Capital (1968), Part One: From Capital to Marx’s Philosophy
A - F, Louis Althusser

World, Way, History, Science

Quotes about problems page 50

Quotes about problems
page 50