Quotes about loss

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Speech to Finchley Conservatives (31 January 1976) http://www.margaretthatcher.org/document/102947
Leader of the Opposition

Tears in Spring, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Source: Social Amnesia: A Critique of Conformist Psychology from Adler to Laing (1975), p. 4

Source: 1940s, Balinese Character (1942), p. 11

"Drama at the Opera House," http://www.danagioia.net/essays/eoperahouse.htm San Francisco Magazine (September 2001)
Essays

Madyaas Pen http://madyaaspen.blogspot.com/2011/10/institutionalizing-search-and-rescue.html
2011

"Free Speech and the First Amendment" https://www.c-span.org/video/?437511-1/free-speech-amendment&start=150 (20 November 2017), C-SPAN
2010s

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 377.

About the conquest of Ajmer (Rajasthan) Hasan Nizami: Taju’l-Ma’sir, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 213-216. Also quoted (in part) in Jain, Meenakshi (2011). The India they saw: Foreign accounts.

147
The Sublime Object of Ideology (1989)

"Seven American Nights", Orbit 20 (1978), ed. Damon Knight, Reprinted in Gene Wolfe, The Island of Doctor Death and Other Stories and Other Stories (1980), Reprinted in Gene Wolfe, The Best of Gene Wolfe (2009)
Fiction

2000s, 2003, Columbia space shuttle disaster (February 2003)

In the Puppet Theatre: Roof Gardens, Feathers and Human Sacrifice (p. 87)
The Soul of the Marionette: A Short Enquiry into Human Freedom (2015)

Vol. I, Book II, Ch. XI.
The Principles of Moral and Political Philosophy (1785)

Speech on the Game Laws (1843), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp. 125-126.
1840s

"Innovation Starvation," World Policy Journal, Fall 2011

The Lauds

Quoted in 2008 article. [about the death of soldiers, January 2008]

March 11, 2013
WWE Raw

Mont Saint Michel and Chartres (1904)

Song (How Sweet I Roamed), st. 4
1780s, Poetical Sketches (1783)

Dr. Julius No, in Ch. 15 : Pandora’s Box
Dr. No (1958)

The Education of Henry Adams (1907)
Context: p>The result might have been stated in a mathematical formula as early as the time of Archimedes, six hundred years before Rome fell. The economic needs of a violently centralizing society forced the empire to enlarge its slave-system until the slave-system consumed itself and the empire too, leaving society no resource but further enlargement of its religious system in order to compensate for the losses and horrors of the failure. For a vicious circle, its mathematical completeness approached perfection. The dynamic law of attraction and reaction needed only a Newton to fix it in algebraic form.At last, in 410, Alaric sacked Rome, and the slave-ridden, agricultural, uncommercial Western Empire — the poorer and less Christianized half — went to pieces. </p

"Ashcroft's Lies" in The American Prospect (14 July 2002) http://prospect.org/cs/articles?article=ashcrofts_lies
Context: When the government seeks to expand its power to spy on us, for example, it should be required to show how the loss of anonymity and freedom will make us safer. The FBI already enjoys the broad power to eavesdrop; according to government reports, it intercepts some two million innocent telephone and Internet conversations every year. The administration wants to expand its power to conduct surveillance by minimizing the role of the courts in monitoring it. Will this make us safer from terrorism or simply less safe from our government?

Review of Magnolia (1999), in review for Great Movies (27 November 2008) http://www.rogerebert.com/reviews/great-movie-magnolia-1999
Reviews, Four star reviews
Context: Magnolia is a film of sadness and loss, of lifelong bitterness, of children harmed and adults destroying themselves. As the narrator tells us near the end, "We may be through with the past, but the past is never through with us." In this wreckage of lifetimes, there are two figures, a policeman and a nurse, who do what they can to offer help, hope and love. … The central theme is cruelty to children, and its lasting effect. This is closely linked to a loathing or fear of behaving as we are told, or think, that we should. … As an act of filmmaking, it draws us in and doesn't let go. It begins deceptively, with a little documentary about amazing coincidences (including the scuba diver scooped by a fire-fighting plane and dumped on a forest fire) … coincidences and strange events do happen, and they are as real as everything else. If you could stand back far enough, in fact, everything would be revealed as a coincidence. What we call "coincidences" are limited to the ones we happen to notice. … In one beautiful sequence, Anderson cuts between most of the major characters all simultaneously singing https://www.youtube.com/watch?v=aNmKghTvj0E Aimee Mann's "It's Not Going to Stop." A directorial flourish? You know what? I think it's a coincidence. Unlike many other "hypertext movies" with interlinking plots, Magnolia seems to be using the device in a deeper, more philosophical way. Anderson sees these people joined at a level below any possible knowledge, down where fate and destiny lie. They have been joined by their actions and their choices.
And all leads to the remarkable, famous, sequence near the film's end when it rains frogs. Yes. Countless frogs, still alive, all over Los Angeles, falling from the sky. That this device has sometimes been joked about puzzles me. I find it a way to elevate the whole story into a larger realm of inexplicable but real behavior. We need something beyond the human to add another dimension. Frogs have rained from the sky eight times this century, but never mind the facts. Attend instead to Exodus 8:2, which is cited on a placard in the film: "And if thou refuse to let them go, behold, I will smite your whole territory with frogs." Let who go? In this case, I believe, it refers not to people, but to fears, shames, sins.
Magnolia is one of those rare films that works in two entirely different ways. In one sense, it tells absorbing stories, filled with detail, told with precision and not a little humor. On another sense, it is a parable. The message of the parable, as with all good parables, is expressed not in words but in emotions. After we have felt the pain of these people, and felt the love of the policeman and the nurse, we have been taught something intangible, but necessary to know.

My Reviewers Reviewed (lecture from June 27, 1877, San Francisco, CA)
Context: And thereupon the Lord gave Satan the power to destroy the property and children of Job. In a little while these high contracting parties met again; and the Lord seemed somewhat elated with his success, and called again the attention of Satan to the sinlessness of Job. Satan then told him to touch his body and he would curse him. And thereupon power was given to Satan over the body of Job, and he covered his body with boils. Yet in all this, Job did not sin with his lips. This book seems to have been written to show the excellence of patience, and to prove that at last God will reward all who will bear the afflictions of heaven with fortitude and without complaint. The sons and daughters of Job had been slain, and then the Lord, in order to reward Job, gave him other children, other sons and other daughters—not the same ones he had lost; but others. And this, according to the writer, made ample amends. Is that the idea we now have of love? If I have a child, no matter how deformed that child may be, and if it dies, nobody can make the loss to me good by bringing a more beautiful child. I want the one I loved and the one I lost.

St. 3.
Ode Recited at the Harvard Commemoration http://www.readbookonline.net/readOnLine/1169/ (July 21, 1865)
Context: The little that we do
Is but half-nobly true;
With our laborious hiving
What men call treasure, and the gods call dross,
Life seems a jest of Fate's contriving,
Only secure in every one's conniving,
A long account of nothings paid with loss.

Speech http://hansard.millbanksystems.com/commons/1936/nov/12/debate-on-the-address in the House of Commons (12 November 1936).
1936
Context: I put before the whole House my own views with an appalling frankness. From 1933, I and my friends were all very worried about what was happening in Europe. You will remember at that time the Disarmament Conference was sitting in Geneva. You will remember at that time there was probably a stronger pacifist feeling running through this country than at any time since the War. I am speaking of 1933 and 1934... My position as the leader of a great party was not altogether a comfortable one. I asked myself what chance was there... within the next year or two of that feeling being so changed that the country would give a mandate for rearmament? Supposing I had gone to the country and said that Germany was rearming and that we must rearm, does anybody think that this pacific democracy would have rallied to that cry at that moment? I cannot think of anything that would have made the loss of the election from my point of view more certain. I think the country itself learned by certain events that took place during the winter of 1934–35 what the perils might be to it. All I did was to take a moment perhaps less unfortunate than another might have been, and we won the election with a large majority... [In 1935] we got from the country—with a large majority—a mandate for doing a thing that no one, 12 months before, would have believed possible.

Finding Life after Death
What About the Big Stuff (2002)

Heathcliff (Ch. XIV).
Wuthering Heights (1847)
Context: Should there be danger of such an event — should he be the cause of adding a single more trouble to her existence — why, I think I shall be justified in going to extremes! I wish you had sincerity enough to tell me whether Catherine would suffer greatly from his loss. The fear that she would restrains me: and there you see the distinction between our feelings. Had he been in my place, and I in his, though I hated him with a hatred that turned my life to gall, I never would have raised a hand against him. You may look incredulous, if you please! I never would have banished him from her society, as long as she desired his. The moment her regard ceased, I would have torn his heart out and drank his blood! But till then, if you don't believe me, you don't know me — till then, I would have died by inches before I touched a single hair of his head!

Source: Night-Thoughts (1742–1745), Night I, Line 55.

Faliero, Act V. Sc. 2.
Marino Faliero (1885)
Context: Farewell, and peace be with you if it may.
I have lost, ye have won this hazard: yet perchance
My loss may shine yet goodlier than your gain
When time and God give judgment. If there be
Truth, true is this, that I desired the right
And ye with hands as red sustain the wrong
As mine had been in triumph. Have your will:
And God send each no bitterer end than mine.

Source: The Outsider (1956), Chapter one, The Country of the Blind, referencing a quote by Desiderius Erasmus.
Context: He alone is aware of the truth, and if all men were aware of it, there would be an end of life. In the country of the blind, the one-eyed man is king. But his kingship is kingship over nothing. It brings no powers and privileges, only loss of faith and exhaustion of the power to act. Its world is a world without values.

Source: Uncle Tom's Cabin (1852), Ch. 29 The Unprotected
Context: We hear often of the distress of the negro servants, on the loss of a kind master; and with good reason, for no creature on God's earth is left more utterly unprotected and desolate than the slave in these circumstances.
The child who has lost a father has still the protection of friends, and of the law; he is something, and can do something, — has acknowledged rights and position; the slave has none. The law regards him, in every respect, as devoid of rights as a bale of merchandise. The only possible acknowledgment of any of the longings and wants of a human and immortal creature, which are given to him, comes to him through the sovereign and irresponsible will of his master; and when that master is stricken down, nothing remains.
The number of those men who know how to use wholly irresponsible power humanely and generously is small. Everybody knows this, and the slave knows it best of all; so that he feels that there are ten chances of his finding an abusive and tyrannical master, to one of his finding a considerate and kind one. Therefore is it that the wail over a kind master is loud and long, as well it may be.

World War Z
Context: You wanna know who lost World War Z? Whales. I guess they never really had a chance, not with several million hungry boat people and half the world's navies converted to fishing fleets. [... ] So the next time someone tries to tell you about how the true losses of this war are "our innocence" or "part of our humanity"... Whatever, bro. Tell it to the whales.

Lecture X, "Conversion, concluded"
1900s, The Varieties of Religious Experience (1902)
Context: The characteristics of the affective experience which, to avoid ambiguity, should, I think, be called the state of assurance rather than the faith-state, can be easily enumerated, though it is probably difficult to realize their intensity, unless one has been through the experience one's self.
The central one is the loss of all the worry, the sense that all is ultimately well with one, the peace, the harmony, the willingness to be, even though the outer conditions should remain the same. The certainty of God's 'grace,' of 'justification,' 'salvation,' is an objective belief that usually accompanies the change in Christians; but this may be entirely lacking and yet the affective peace remain the same — you will recollect the case of the Oxford graduate: and many might be given where the assurance of personal salvation was only a later result. A passion of willingness, of acquiescence, of admiration, is the glowing centre of this state of mind.
The second feature is the sense of perceiving truths not known before. The mysteries of life become lucid, as Professor Leuba says; and often, nay usually, the solution is more or less unutterable in words. But these more intellectual phenomena may be postponed until we treat of mysticism.
A third peculiarity of the assurance state is the objective change which the world often appears to undergo. 'An appearance of newness beautifies every object,' the precise opposite of that other sort of newness, that dreadful unreality and strangeness in the appearance of the world, which is experienced by melancholy patients, and of which you may recall my relating some examples. This sense of clean and beautiful newness within and without one is one of the commonest entries in conversion records.

Rogers Commission Report (1986)
Context: It appears that there are enormous differences of opinion as to the probability of a failure with loss of vehicle and of human life. The estimates range from roughly 1 in 100 to 1 in 100,000. The higher figures come from the working engineers, and the very low figures from management. What are the causes and consequences of this lack of agreement? Since 1 part in 100,000 would imply that one could put a Shuttle up each day for 300 years expecting to lose only one, we could properly ask "What is the cause of management's fantastic faith in the machinery?"
We have also found that certification criteria used in Flight Readiness Reviews often develop a gradually decreasing strictness. The argument that the same risk was flown before without failure is often accepted as an argument for the safety of accepting it again. Because of this, obvious weaknesses are accepted again and again, sometimes without a sufficiently serious attempt to remedy them, or to delay a flight because of their continued presence.

All the Trouble in the World (1994)

Finding Life after Death
What About the Big Stuff (2002)

1963, Limited Nuclear Test Ban Treaty speech
Context: Continued unrestricted testing by the nuclear powers, joined in time by other nations which may be less adept in limiting pollution, will increasingly contaminate the air that all of us must breathe. Even then, the number of children and grandchildren with cancer in their bones, with leukemia in their blood, or with poison in their lungs might seem statistically small to some, in comparison with natural health hazards. But this is not a natural health hazard — and it is not a statistical issue. The loss of even one human life, or the malformation of even one baby — who may be born long after we are gone — should be of concern to us all. Our children and grandchildren are not merely statistics toward which we can be indifferent.

As quoted in Forbes Magazine (3 December 2001)
Context: Without cancer, I never would have won a single Tour de France. Cancer taught me a plan for more purposeful living, and that in turn taught me how to train and to win more purposefully. It taught me that pain has a reason, and that sometimes the experience of losing things — whether health or a car or an old sense of self — has its own value in the scheme of life. Pain and loss are great enhancers.

Letter to the Soldiers of Coroticus (c.450?)
Context: Because of all this, I am at a loss to know whether to weep more for those they killed or those that are captured: or indeed for these men themselves whom the devil has taken fast for his slaves. In truth, they will bind themselves alongside him in the pains of the everlasting pit: for "he who sins is a slave already" and is to be called "son of the devil."

27
Golden Sayings of Epictetus

Preface.
A History of Science Vol.1 Ancient Science Through the Golden Age of Greece (1952)
Context: My main interest... is the love of truth, whether pleasant or not. Truth is self-sufficient, and there is nothing to which it can be subordinated without loss. When truth is made subservient to anything else, however great (say religion), it becomes impure and sordid.

Letter to General Horatio Gates (31 May 1776) published in The Life of Benedict Arnold : His Patriotism and His Treason (1880) by Isaac Newton Arnold, p. 96
Context: Neglected by Congress below; pinched with every want here; distressed with the small-pox; want of Generals and discipline in our Army — which may rather be called a great rabble — our late unhappy retreat from Quebec, and loss of the Cedars; our credit and reputation lost, and great part of the country; and a powerful foreign enemy advancing upon us; are so many difficulties we cannot surmount them. My whole thoughts are now bent on making a safe retreat out of this country; however, I hope we shall not be obliged to leave it until we have had one bout more for the honour of America. I think we can make a stand at Isle-aux-Noix, and keep the Lake this summer from an invasion that way. We have little to fear; but I am heartily chagrined to think we have ldst in one month all the immortal Montgomery was a whole campaign in gaining, together with our credit, and many men and an amazing sum of money. The commissioners this day leave us, as our good fortune has long since; but as Miss, like most other Misses, is fickle, and often changes, I still hope for her favors again; and that we shall have the pleasure of dying or living happy together.

'Krishnamurti Foundation Trust Bulletin 3 (1969), and Krishnamurti Foundation Trust Bulletin 4, (1969)
1960s
Context: Can't you fall in love and not have a possessive relationship? I love someone and she loves me and we get married — that is all perfectly straightforward and simple, in that there is no conflict at all. (When I say we get married I might just as well say we decide to live together — don't let's get caught up in words.) Can't one have that without the other, without the tail as it were, necessarily following? Can't two people be in love and both be so intelligent and so sensitive that there is freedom and absence of a centre that makes for conflict? Conflict is not in the feeling of being in love. The feeling of being in love is utterly without conflict. There is no loss of energy in being in love. The loss of energy is in the tail, in everything that follows — jealousy, possessiveness, suspicion, doubt, the fear of losing that love, the constant demand for reassurance and security. Surely it must be possible to function in a sexual relationship with someone you love without the nightmare which usually follows. Of course it is.

Mathematical Methods in Science (1977), p.215

Woman in the Nineteenth Century (1845)
Context: Every relation, every gradation of nature is incalculably precious, but only to the soul which is poised upon itself, and to whom no loss, no change, can bring dull discord, for it is in harmony with the central soul. If any individual live too much in relations, so that he becomes a stranger to the resources of his own nature, he falls, after a while, into a distraction, or imbecility, from which he can only becured by a time of isolation, which gives the renovating fountains time to rise up. With a society it is the same.

1860s, The Good Fight (1865)
Context: What is our reckoning, then? How far are we towards Cathay? What advantages has the 'Good Fight of Man' gained in the war? We have shown, first, that a popular government, under which the poorest and the most ignorant of every race but one are equal voters with the richest and most intelligent, is the most powerful and flexible in history. It is proved to be neither violent nor cruel nor impatient, but fixed in purpose, faithful to its own officers, tolerant of vast expense, of enormous losses, of torturing delays, and strongest at the very points where fatal weakness was most suspected. 'If you put a million of men under arms you will inevitably end in a military despotism', said Europe. 'The re-absorption of an army is the most perilous problem of any nation'. And within six months of the surrender of Lee an English gentleman, Sir Morton Peto, found himself in a huge business office in Chicago, surrounded by scores of clerks quietly engaged with merchandise and ledgers. 'Did you go on so during the war?' he asked. 'Oh, no, Sir Morton. That young man was a corporal, that was a lieutenant, that was a major, that was a colonel. Twenty-seven of us were officers in the army'. 'Indeed!', said the English gentleman. And all Europe, looking across the sea at the same spectacle, magnified by hundreds of thousands, of citizens quietly re-engaged in their various pursuits, echoes the astonished exclamation, 'Indeed!' for it sees that a million of men were in arms for the very purpose of returning to their offices and warehouses to sell their merchandise and post their ledgers in tranquility. Yes, the great army that for four years shook this continent was only the Yankee constable going his rounds.

Book II, Chapter 3, p. 210 (See also: Karl Polanyi)
The Origin of Consciousness in the Breakdown of the Bicameral Mind (1976)
Context: Such trade was not, however, a true market. There were no prices under the pressures of supply and demand, no buying and selling, and no money. It was trade in the sense of equivalences established by divine decree. There is a complete lack of reference to business profits or loss in any of the cuneiform tablets that have been so far translated.

Letter to his fiancée Lee, (31 July 1978), published in Gerald Durrell: An Authorized Biography by Douglas Botting (1999)
Context: I have seen a thousand sunsets and sunrises, on land where it floods forest and mountains with honey coloured light, at sea where it rises and sets like a blood orange in a multicoloured nest of cloud, slipping in and out of the vast ocean. I have seen a thousand moons: harvest moons like gold coins, winter moons as white as ice chips, new moons like baby swans’ feathers.
I have seen seas as smooth as if painted, coloured like shot silk or blue as a kingfisher or transparent as glass or black and crumpled with foam, moving ponderously and murderously. … I have known silence: the cold earthy silence at the bottom of a newly dug well; the implacable stony silence of a deep cave; the hot, drugged midday silence when everything is hypnotised and stilled into silence by the eye of the sun; the silence when great music ends.
I have heard summer cicadas cry so that the sound seems stitched into your bones. … I have seen hummingbirds flashing like opals round a tree of scarlet blooms, humming like a top. I have seen flying fish, skittering like quicksilver across the blue waves, drawing silver lines on the surface with their tails. I have seen Spoonbills fling home to roost like a scarlet banner across the sky. I have seen Whales, black as tar, cushioned on a cornflower blue sea, creating a Versailles of fountain with their breath. I have watched butterflies emerge and sit, trembling, while the sun irons their winds smooth. I have watched Tigers, like flames, mating in the long grass. I have been dive-bombed by an angry Raven, black and glossy as the Devil’s hoof. I have lain in water warm as milk, soft as silk, while around me played a host of Dolphins. I have met a thousand animals and seen a thousand wonderful things… but —
All this I did without you. This was my loss.
All this I want to do with you. This will be my gain.
All this I would gladly have forgone for the sake of one minute of your company, for your laugh, your voice, your eyes, hair, lips, body, and above all for your sweet, ever surprising mind which is an enchanting quarry in which it is my privilege to delve.

Source: A Soldier Reports (1976), p. 405.
Context: In the renewed war in South Vietnam beginning in the late 1950s, the considerable success that Giap and the Viet Cong enjoyed was cut short by the introduction of American troops. In the face of American airpower, helicopter mobility, and fire support, there was no way Giap could win on the battlefield. Given the restrictions they had imposed on themselves, neither was there much chance that the Americans and South Vietnamese could win a conventional victory; but so long as American troops were involved, Giap could point to few battlefield successes more spectacular or meaningful than the occasional overrunning of a fire-support base. Yet Giap persisted nevertheless in a big-unit war in which his losses were appalling, as evidenced by his admission to the Italian journalist Oriana Fallaci that he had by early 1969 lost half a million men killed. Ruthless disregard for losses is seldom seen as military genius. A Western commander absorbing losses on the scale of Giap's would have hardly lasted in command more than a few weeks.

1840s, Essays: First Series (1841), Compensation
Context: We feel defrauded of the retribution due to evil acts, because the criminal adheres to his vice and contumacy, and does not come to a crisis or judgment anywhere in visible nature. There is no stunning confutation of his nonsense before men and angels. Has he therefore outwitted the law? Inasmuch as he carries the malignity and the lie with him, he so far deceases from nature. In some manner there will be a demonstration of the wrong to the understanding also; but should we not see it, this deadly deduction makes square the eternal account.
Neither can it be said, on the other hand, that the gain of rectitude must be bought by any loss. There is no penalty to virtue; no penalty to wisdom; they are proper additions of being. In a virtuous action, I properly am; in a virtuous act, I add to the world; I plant into deserts conquered from Chaos and Nothing, and see the darkness receding on the limits of the horizon. There can be no excess to love; none to knowledge; none to beauty, when these attributes are considered in the purest sense. The soul refuses limits, and always affirms an Optimism, never a Pessimism.
His life is a progress, and not a station. His instinct is trust. Our instinct uses "more" and "less" in application to man, of the presence of the soul, and not of its absence; the brave man is greater than the coward; the true, the benevolent, the wise, is more a man, and not less, than the fool and knave. There is no tax on the good of virtue; for that is the incoming of God himself, or absolute existence, without any comparative. Material good has its tax, and if it came without desert or sweat, has no root in me, and the next wind will blow it away. But all the good of nature is the soul's, and may be had, if paid for in nature's lawful coin, that is, by labor which the heart and the head allow. I no longer wish to meet a good I do not earn, for example, to find a pot of buried gold, knowing that it brings with it new burdens. I do not wish more external goods, — neither possessions, nor honors, nor powers, nor persons. The gain is apparent; the tax is certain. But there is no tax on the knowledge that the compensation exists, and that it is not desirable to dig up treasure. Herein I rejoice with a serene eternal peace. I contract the boundaries of possible mischief. I learn the wisdom of St. Bernard, — "Nothing can work me damage except myself; the harm that I sustain I carry about with me, and never am a real sufferer but by my own fault."

Commentary on Jeremiah
Commentaries, Old Testament

His official report on the Battle of Little Round Top, as published in the U.S. Congressional Record
Context: The enemy seemed to have gathered all their energies for their final assault. We had gotten our thin line into as good a shape as possible, when a strong force emerged from the scrub wood in the valley, as well as I could judge, in two lines in echelon by the right, and, opening a heavy fire, the first line came on as if they meant to sweep everything before them. We opened on them as well as we could with our scanty ammunition snatched from the field.
It did not seem possible to withstand another shock like this now coming on. Our loss had been severe. One-half of my left wing had fallen, and a third of my regiment lay just behind us, dead or badly wounded. At this moment my anxietv was increased by a great roar of musketry in my rear, on the farther or northerly slope of Little Round Top, apparently on the flank of the regular brigade, which was in support of Hazlett's battery on the crest behind us. The bullets from this attack struck into my left rear, and I feared that the enemy might have nearly surrounded the Little Round Top, and only a desperate chance was left for us. My ammunition was soon exhausted. My men were firing their last shot and getting ready to "club" their muskets.
It was imperative to strike before we were struck by this overwhelming force in a hand-to-hand fight, which we could not probably have withstood or survived. At that crisis, I ordered the bayonet. The word was enough. It ran like fire along the line, from man to man; and rose into a shout, with which they sprang forward upon the enemy, now not 30 yards away. The effect was surprising; many of the enemy's first line threw down their arms and surrendered. An officer fired his pistol at my head with one hand, while he handed me his sword with the other. Holding fast by our right, and swinging forward our left, we made an extended " right wheel," before which the enemy's second line broke and fell back, fighting from tree to tree, many being captured, until we had swept the valley and cleared the front of nearly our entire brigade.

22 September 1907
India's Rebirth
Context: It is the nature of human institutions to degenerate, to lose their vitality, and decay, and the first sign of decay is the loss of flexibility and oblivion of the essential spirit in which they were conceived. The spirit is permanent, the body changes; and a body which refuses to change must die. The spirit expresses itself in many ways while itself remaining essentially the same but the body must change to suit its changing environments if it wishes to live. There is no doubt that the institution of caste degenerated. It ceased to be determined by spiritual qualifications which, once essential, have now come to be subordinate and even immaterial and is determined by the purely material tests of occupation and birth. By this change it has set itself against the fundamental tendency of Hinduism which is to insist on the spiritual and subordinate the material and thus lost most of its meaning. The spirit of caste arrogance, exclusiveness and superiority came to dominate it instead of the spirit of duty, and the change weakened the nation and helped to reduce us to our present conditions.

Srimad Bhagavad Gita, Ch. I-VI, 2013
Context: In this verse Lord Krishna advises Arjuna how to fight the battle he is trying to avoid. Life in the world functions by ego, attachment and desire, which gives the rise to the idea of “likes” and “dislikes”. In this way the mind starts identifying all experiences in the world in terms of opposites, such as pleasure and pain, gain and loss, victory and defeat... Here, Sri Krishna is saying that if Arjuna has neither desire for heaven nor for sovereignty over the earth, then he should achieve equanimity of the mind. With equanimity of the mind one can achieve success in the war of life. Without it, one cannot remain unaffected by the pairs of opposites and will be continually tossed about by the waves of egocentric likes and dislikes.

1990s, A Distinctly American Internationalism (November 1999)
Context: Some have tried to pose a choice between American ideals and American interests — between who we are and how we act. But the choice is false. America, by decision and destiny, promotes political freedom — and gains the most when democracy advances. America believes in free markets and free trade — and benefits most when markets are opened. America is a peaceful power — and gains the greatest dividend from democratic stability. Precisely because we have no territorial objectives, our gains are not measured in the losses of others. They are counted in the conflicts we avert, the prosperity we share and the peace we extend.

Source: A Treatise On Political Economy (Fourth Edition) (1832), Book I, On Production, Chapter XXI, Section V, p. 238
Context: And let no government imagine, that, to strip them of the power of defrauding their subjects, is to deprive them of a valuable privilege. A system of swindling can never be long lived, and must infallibly in the end produce much more loss than profit.

The Cultivation of Conspiracy (1998)
Context: The impending loss of spirit, of soul, of what I call atmosphere, could go unnoticed.
Only persons who face one another in trust can allow its emergence. The bouquet of friendship varies with each breath, but when it is there it needs no name. For a long time I believed that there was no one noun for it, and no verb for its creation. Each time I tried one, I was discouraged; all the synonyms for it were shanghaied by its synthetic counterfeits: mass-produced fashions and cleverly marketed moods, chic feelings, swank highs and trendy tastes. Starting in the seventies, group dynamics retreats and psychic training, all to generate "atmosphere," became major businesses. Discreet silence about the issue I am raising seemed preferable to creating a misunderstanding.
Then… I suddenly realized that there is indeed a very simple word that says what I cherished and tried to nourish, and that word is peace. Peace, however, not in any of the many ways its cognates are used all over the world, but peace in its post-classical, European meaning. Peace, in this sense, is the one strong word with which the atmosphere of friendship created among equals has been appropriately named. But to embrace this, one has to come to understand the origin of this peace in the conspirator, a curious ritual behavior almost forgotten today.

Address to the Society for Psychical Research (1897)
Context: It may be objected that brain waves, like any other waves, must obey physical laws. Therefore, transmission of thought must be easier or more certain the nearer the agent and recipient are to each other, and should die out altogether before great distances are reached. Also it can be urged that if brain waves diffuse in all directions they should affect all sensitives within their radius of action, instead of impressing only one brain. The electric telegraph is not a parallel case, for there a material wire intervenes to conduct and guide the energy to its destination.
These are weighty objections, but not, I think, insurmountable. Far be it from me to say anything disrespectful of the law of inverse squares, but I have already endeavored to show we are dealing with conditions removed from our material and limited conceptions of space, matter, form. Is it inconceivable that intense thought concentrated toward a sensitive with whom the thinker is in close sympathy may induce a telepathic chain of brain waves, along which the message of thought can go straight to its goal without loss of energy due to distance? And is it also inconceivable that our mundane ideas of space and distance may be superseded in these subtle regions of unsubstantial thought, where "near" and "far" may lose their usual meaning?

Nobel lecture (2005)
Context: What is more important is that these are not separate or distinct threats. When we scratch the surface, we find them closely connected and interrelated.
We are 1,000 people here today in this august hall. Imagine for a moment that we represent the world's population. These 200 people on my left would be the wealthy of the world, who consume 80 per cent of the available resources. And these 400 people on my right would be living on an income of less than $2 per day.
This underprivileged group of people on my right is no less intelligent or less worthy than their fellow human beings on the other side of the aisle. They were simply born into this fate.
In the real world, this imbalance in living conditions inevitably leads to inequality of opportunity, and in many cases loss of hope. And what is worse, all too often the plight of the poor is compounded by and results in human rights abuses, a lack of good governance, and a deep sense of injustice. This combination naturally creates a most fertile breeding ground for civil wars, organized crime, and extremism in its different forms.
In regions where conflicts have been left to fester for decades, countries continue to look for ways to offset their insecurities or project their 'power'. In some cases, they may be tempted to seek their own weapons of mass destruction, like others who have preceded them.

On the use of the atomic bombs on Hiroshima and Nagasaki, as quoted by his widow, who also stated that he had "always felt badly over the dropping of that bomb because he said we had Japan beaten already" in The Decision to Use the Atomic Bomb and the Architecture of an American Myth (1995) by Gar Alperovitz
Context: I felt that it was an unnecessary loss of civilian life... We had them beaten. They hadn't enough food, they couldn't do anything.

Black Boy (1945)

Directive (1947)
Context: Back out of all this now too much for us,
Back in a time made simple by the loss
Of detail, burned, dissolved, and broken off
Like graveyard marble sculpture in the weather,
There is a house that is no more a house
Upon a farm that is no more a farm
And in a town that is no more a town.
The road there, if you'll let a guide direct you
Who only has at heart your getting lost,
May seem as if it should have been a quarry –
Great monolithic knees the former town
Long since gave up pretense of keeping covered.
And there's a story in a book about it…

Source: Tristes Tropiques (1955), Ch. 1 : Setting Out, p. 17
Context: I hate travelling and explorers. Yet here I am proposing to tell the story of my expeditions. But how long it has taken me to make up my mind to do so! It is now fifteen years since I left Brazil for the last time and all during this period I have often planned to undertake the present work but on each occasion a sort of shame and repugnance prevented me from making a start. Why, I asked myself, should I give a detailed account of so many trivial circumstances and insignificant happenings? Adventure has no place in the anthropologists profession; it is merely one of those unavoidable drawbacks, which detract from his effective work through the incidental loss of weeks or months; there are hours of inaction when the informant is not available; periods of hunger, exhaustion, sickness perhaps; and always the thousand and one dreary tasks which eat away the days to no purpose and reduce dangerous living in the heart of the virgin forest to an imitation of military service … The fact that so much effort and expenditure has to be wasted on reaching the object of our studies bestows no value on that aspect of our profession, and should be seen rather as its negative side. The truths which we seek so far afield only become valid when we have separated them from this dross.

Nobel Address (1991)
Context: The new integrity of the world, in our view, can be built only on the principles of the freedom of choice and balance of interests. Every State, and now also a number of existing or emerging regional interstate groups, have their own interests. They are all equal and deserve respect.
We consider it dangerously outdated when suspicions are aroused by, for instance, improved Soviet-Chinese or Soviet-German, German-French, Soviet- US or US-Indian relations, etc. In our times, good relations benefit all. Any worsening of relations anywhere is a common loss.

Book Sometimes you win Sometimes you Learn

Book Sometimes you win Sometimes you Learn

Book Sometimes you win Sometimes you Learn

Source: Hard-Boiled Wonderland and the End of the World (1985), Chapter 32, Shadow in the Throes of Death

Source: The Visitor (2002), Ch. 7 : dismé the maiden, p. 57

The Transhumanism Handbook, 2019

Vikram Sampath - Savarkar, Echoes from a Forgotten Past

Balsamo the Magician (or The Memoirs of a Physician) by Alex. Dumas (1891)

Narendra Modi, quoted in Vivek Agnihotri - Urban Naxals The Making of Buddha in a Traffic Jam (2018, Garuda Prakashan)
2018

Source: Caliban's War (2012), Chapter 51 (p. 563)

Woman in the Nineteenth Century (1845)

Twitter, , quoted in * 2012-11-07
Trump Tweets A Call For "Revolution" After Obama Victory
Media Matters for America
http://mediamatters.org/blog/2012/11/07/trump-tweets-a-call-for-revolution-after-obama/191191
2012-11-10
2010s, 2012

As quoted in The Debates in the Several States Conventions on the Adoption of the Federal Constitution also known as Elliot's Debates, Jonathan Elliot, edit. (1941) J. B. Lippincott Co., pp. 168-169, originally published in 1836
1780s

Burt Ward, Hollywood Reacts to Adam West's Death http://www.hollywoodreporter.com/heat-vision/hollywood-reacts-adam-wests-death-a-sweet-nutty-guy-1012217 (June 10, 2017)

Letter to John Jay from Paris, France (January 25, 1786). Source: “ From Thomas Jefferson to John Jay, 25 January 1786 https://founders.archives.gov/documents/Jefferson/01-09-02-0190,” Founders Online, National Archives, last modified June 13, 2018. [Original source: The Papers of Thomas Jefferson, vol. 9, 1 November 1785 – 22 June 1786, ed. Julian P. Boyd. Princeton: Princeton University Press, 1954, p. 215.]
1780s

Source: The Laundry Files, The Apocalypse Codex (2012), Chapter 15, “Black Bag Job” (p. 321)

Source: The Assassination of Julius Caesar: A People's History of Ancient Rome (2003), Ch. 1

Boris Johnson urges Obama not to intervene in EU debate https://www.bbc.co.uk/news/uk-politics-eu-referendum-35800232 BBC News (14 March 2016)
2010s, 2016

[Crockett, Daniel, http://www.huffingtonpost.co.uk/daniel-crockett/nature-connection-will-be-the-next-big-human-trend_b_5698267.html/Nature, Connection Will Be the Next Big Human Trend, Huffington Post, Aug 22, 2014, https://web.archive.org/web/20160105052014/http://www.huffingtonpost.co.uk/daniel-crockett/nature-connection-will-be-the-next-big-human-trend_b_5698267.html, January 5, 2016, yes]

21 Lessons for the 21st Century

Tipu Sultan's address on 1788, Quoted in The Sword of Tipu Sultan, by Bhagwan S Gidwani https://books.google.com.sa/books?id=EimPBAAAQBAJ&lpg=PP1&pg=PT262#v=onepage&q&f=true
From Tipu Sultan's Decrees

The Aquarian Conspiracy (1980), Chapter Four, People Changing

Dr. Rajendra Prasad addressing the Constituent Assembly of India on Thursday, 4 November 1948. Constituent Assembly Debates, Book No. 2, Volume VII: 4 November 1948—8 January 1949: Lok Sabha Secretariat, 1999

[Physicist Sabine Hossenfelder Fears Theorists, Lacking Data, May Succumb to "Wishful Thinking" (interview of Hossenfelder by John Horgan), Cross-Check, Scientific American blogs, 1 February 2016, https://blogs.scientificamerican.com/cross-check/physicist-sabine-hossenfelder-fears-theorists-lacking-data-may-succumb-to-wishful-thinking/]

Source: Looking Backward, 2000-1887 http://www.gutenberg.org/ebooks/25439 (1888), Ch. 26.

Source: Pali Canon, Sutta Pitaka, Khuddaka Nikaya (Minor Collection), Dhammapada, Ch. 20, Verse 282

He smiled wryly. “You know how such things go. We no longer debate to gain real advantage but to come away from the table having created the perception that we have somehow won. ‘Politics,’ this is called.”
Source: World Without End (1995), Chapter 28 (p. 389)

[NewsBank, Bill Nye challenges grads to 'change the world', The Eagle Tribune, Lawrence, Massachusetts, May 18, 2014]

Randhir Singh (Indian Olympic Association Chairman)

Vnexpress. Van Hoa page http://vnexpress.net/gl/van-hoa/2006/09/3b9eec76/ 2002