Quotes about laws
page 46

Jean Genet photo
Robert A. Heinlein photo
Percy Bysshe Shelley photo
John Zerzan photo
Lyndon B. Johnson photo

“What use is equality in theory and in law, if it does not penetrate into our customs?”

Francisco Luís Gomes (1829–1869) Indo-Portuguese physician, writer, historian, economist, political scientist and MP in the Portuguese parli…

Os Brâmanes, p. 33
Os Brâmanes (1866)

Robert Boyle photo

“I cannot conceive, how a body, destitute of understanding and sense, truly so called, can moderate and determine its own motions; especially so as to make them conformable to laws that it has no knowledge of.”

Robert Boyle (1627–1691) English natural philosopher, chemist, physicist, and inventor

"A Free Inquiry into the Vulgar Notion of Nature" Sect.1 ibid.

John Selden photo

“Ignorance of the law excuses no man; not that all men know the law, but because 'tis an excuse every man will plead, and no man can tell how to refute him.”

John Selden (1584–1654) English jurist and scholar of England's ancient laws and constitution, and of Jewish law

Law.
Table Talk (1689)

William Murray, 1st Earl of Mansfield photo
James Clerk Maxwell photo
Fred Brooks photo

“Brooks's Law: Adding manpower to a late software project makes it later.”

Fred Brooks (1931) American computer scientist

Page 25 (italics in source, bold added).
The Mythical Man-Month: Essays on Software Engineering (1975, 1995)

Jay Leiderman photo
Edward Carpenter photo

“The law is in a sense the consolidated public opinion of society.”

Edward Carpenter (1844–1929) British poet and academic

Defence of Criminals: A Criticism of Morality (1889)

“Gurdjieff said, “Change depends on you, and it will not come about through study. You can know everything and yet remain where you are. It is like a man who knows all about money and the laws of banking, but has no money of his own in the bank. What does all his knowledge do for him?”

Here Gurdjieff suddenly changed his manner of speaking, and looking at me very directly he said: “You have the possibility of changing, but I must warn you that it will not be easy. You are still full of the idea that you can do what you like. In spite of all your study of free will and determinism, you have not yet understood that so long as you remain in this place, you can do nothing at all. Within this sphere there is no freedom. Neither your knowledge nor all your activity will give you freedom. This is because you have no …” Gurdjieff found it difficult to express what he wanted in Turkish. He used the word varlik, which means roughly the quality of being present. I thought he was referring to the experience of being separated from one’s body.

Neither I nor the Prince [Sabaheddin] could understand what Gurdjieff wished to convey. I felt sad, because his manner of speaking left me in no doubt that he was telling me something of great importance. I answered, rather lamely, that I knew that knowledge was not enough, but what else was there to do but study?…”

John G. Bennett (1897–1974) British mathematician and author

Source: Witness: the Story of a Search (1962), p. 46–48 cited in: "Gurdjieff’s Temple Dances by John G. Bennett", Gurdjieff International Review, on gurdjieff.org; About Constantinople 1920

Ted Cruz photo

“Whether it's in Ferguson or Baltimore, the response from senior officials, the president or the attorney general, is to vilify law enforcement. That's wrong. It’s fundamentally wrong. It’s endangering all of our safety and security.”

Ted Cruz (1970) American politician

As quoted in "Ted Cruz blames Obama for death of Harris County sheriff's deputy" http://www.chron.com/news/politics/tedcruz/article/Ted-Cruz-blames-Obama-for-death-of-Harris-County-6476309.php, by Matt Levin, Houston Chronicle (31 August 2015).
2010s

Peter F. Drucker photo

“We do not need more laws. No country suffers from a shortage of laws. We need a new model.”

Peter F. Drucker (1909–2005) American business consultant

Source: 1960s - 1980s, MANAGEMENT: Tasks, Responsibilities, Practices (1973), Part 1, p. 364

“This faulty intuition as well as many modern applications of probability theory are under the strong influence of traditional misconceptions concerning the meaning of the law of large numbers and of a popular mystique concerning a so-called law of averages.”

William Feller (1906–1970) Croatian-American mathematician

Source: An Introduction To Probability Theory And Its Applications (Third Edition), Chapter X, Law Of large Numbers, p. 250.

“If you never look just wrong to your contemporaries you will never look just right to posterity — every writer has to try to be, to some extent, sometimes, a law unto himself.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“Three Books”, p. 230
Poetry and the Age (1953)

Noah Porter photo
Václav Havel photo
Michelle Obama photo
Letitia Elizabeth Landon photo
Lloyd Kenyon, 1st Baron Kenyon photo
Laisenia Qarase photo

“Opponents seem to think the end of the world is nigh and that law and order will grind to a complete halt. Their strategy is based on attack, attack, attack.”

Laisenia Qarase (1941) Prime Minister of Fiji

Additional remarks about the proposed Reconciliation and Unity Commission, Address to the Editors' Forum, Suva, 27 July 2005

Lloyd Kenyon, 1st Baron Kenyon photo
John Coleridge, 1st Baron Coleridge photo
Bill Maher photo
Ron Paul photo
Hans Ruesch photo
Murray Gell-Mann photo
James A. Garfield photo

“I am glad to be able to fortify my position on this point by the great name and ability of Theophilus Parsons, of the Harvard Law School. In discussing the necessity of negro suffrage at a recent public meeting in Boston, he says: "Some of the Southern States have among their statutes a law prohibiting the education of a colored man under a heavy penalty. The whole world calls this most inhuman, most infamous. And shall we say to the whites of those States, 'We give you complete and exclusive power of legislating about the education of the blacks; but beware, for if you lift them by education from their present condition, you do it under the penalty of forfeiting and losing your supremacy?' Will not slavery, with nearly all its evils, and with none of its compensation, come back at once? Not under its own detested name; it will call itself apprenticeship; it will put on the disguise of laws to prevent pauperism, by providing that every colored man who does not work in some prescribed way shall be arrested, and placed at the disposal of the authorities; or it will do its work by means of laws regulating wages and labor. However it be done, one thing is certain: if we take from the slaves all the protection and defence they found in slavery, and withhold from them all power of self-protection and self-defence, the race must perish, and we shall be their destroyers."”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

1860s, Oration at Ravenna, Ohio (1865)

Pierre Louis Maupertuis photo

“A true philosopher does not engage in vain disputes about the nature of motion; rather, he wishes to know the laws by which it is distributed, conserved or destroyed, knowing that such laws is the basis for all natural philosophy.”

Pierre Louis Maupertuis (1698–1759) French mathematician, philosopher and man of letters

Les Loix du Mouvement et du Repos, déduites d'un Principe Métaphysique (1746)

Charles Dickens photo

“The one great principle of the English law is, to make business for itself.”

Source: Bleak House (1852-1853), Ch. 39

Rousas John Rushdoony photo

“The Bible declares blasphemy to be a very serious offense, because any society which begins by profaning God and His authority will soon profane all things. Nothing will be sacred. No authority will stand. The alternative to authority is total terror by the power of State. This is why, as I’ve pointed out more than once, when the authority of God is destroyed, and when the doctrine of Creation was replaced with the doctrine of Evolution, Marx and Engels congratulated one another in that now their position was established. The foundations of all godly authority were shattered when God was no longer viewed as the creator. His Law, His Word, His person became thereby irrelevant to creation. If the Lord God of scripture did not make the Heavens and the earth and all things therein to the last atom, His Word does not govern creation. If Creation is a product of Evolution, then no law outside of itself can govern it. So the alternative to the authority of God is total terror by the power of State. Where there is no authority, there is soon no justice, because men then no longer speak the same moral languages of law and authority. The respect for God’s authority establishes communication and healthy dissent, the kind of dissent which thrives in an anarchist situation is the dissent of increasing evil, violence and destruction. Godly dissent is constructive, not destructive, and its goal is justice and holiness.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, Blasphemy (n. d.)

Morarji Desai photo
Harry V. Jaffa photo
Henry Temple, 3rd Viscount Palmerston photo

“I have read your speech and I must frankly say, with much regret as there is little in it that I can agree with, and much from which I differ. You lay down broadly the Doctrine of Universal Suffrage which I can never accept. I intirely deny that every sane and not disqualified man has a moral right to a vote—I use that Expression instead of “the Pale of the Constitution”, because I hold that all who enjoy the Security and civil Rights which the Constitution provides are within its Pale—What every Man and Woman too have a Right to, is to be well governed and under just Laws, and they who propose a change ought to shew that the present organization does not accomplish those objects…[Your speech] was more like the Sort of Speech with which Bright would have introduced the Reform Bill which he would like to propose than the Sort of Speech which might have been expected from the Treasury bench in the present State of Things. Your Speech may win Lancashire for you, though that is doubtful but I fear it will tend to lose England for you. It is to be regretted that you should, as you stated, have taken the opportunity of your receiving a Deputation of working men, to exhort them to set on Foot an Agitation for Parliamentary Reform—The Function of a Government is to calm rather than to excite Agitation.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Letter to William Ewart Gladstone (12 May 1864), quoted in Philip Guedalla (ed.), Gladstone and Palmerston, being the Correspondence of Lord Palmerston with Mr. Gladstone 1851-1865 (London: Victor Gollancz, 1928), pp. 281-282.
1860s

Henry David Thoreau photo
Tawakkol Karman photo

“We need the nation of equal citizenship. We need a nation that fights corruption, a nation, a state where law rules, a nation where those who abuse their authority are questioned. We want to retrieve our nation, and we want to become citizens in a new world.”

Tawakkol Karman (1979) Yemeni journalist, politician, human rights activist, and Nobel Peace Prize recipient

2010s, Nobel Prize winner highlights women’s role in Arab Spring (2011)

Cassiodorus photo

“Grammar is the mistress of words, the embellisher of the human race; through the practice of the noble reading of ancient authors, she helps us, we know, by her counsels. The barbarian kings do not use her; as is well known, she remains unique to lawful rulers. For the tribes possess arms and the rest; rhetoric is found in sole obedience to the lords of the Romans.”
Grammatica magistra verborum, ornatrix humani generis, quae per exercitationem pulcherrimae lectionis antiquorum nos cognoscitur iuvare consiliis. hac non utuntur barbari reges: apud legales dominos manere cognoscitur singularis. arma enim et reliqua gentes habent: sola reperitur eloquentia, quae Romanorum dominis obsecundat.

Bk. 9, no. 21; p. 122.
Variae

Margaret Thatcher photo
Joseph von Fraunhofer photo
Peter Hitchens photo

“Miracles are not the intercession of an external, divine agency in violoation of the laws of nature. A miracles is something impossible from an old understanding of reality, and possible from a new one.”

Charles Eisenstein (1967) American writer

Charles Eisenstein, A New Story of the People: Charles Eisenstein at TEDxWhitechapel http://www.youtube.com/watch?v=Mjoxh4c2Dj0, YouTube, 13 February 2013

Kurt Lewin photo
Jürgen Habermas photo

“There’s a big difference between keeping the peace, which is something folks do pretty well themselves, and enforcing the law, which is another thing altogether.”

L. Neil Smith (1946) American writer

Ceres, Chapter Fourteen http://www.bigheadpress.com/lneilsmith/?page_id=202, 2009.

Sam Rayburn photo
Maneka Gandhi photo

“I have not done anything to merit being thrown out. I don't understand why I am being attacked and held personally responsible. I am more loyal to my mother-in-law than even to my mother.”

Maneka Gandhi (1956) Indian politician and activist

On being driven away by her mother-in-law Indira Gandhi, as quoted in "Son's Widow Quits Gandhi Household" http://www.nytimes.com/1982/03/31/world/son-s-widow-quits-gandhi-household.html, The New York Times (31 March 1982)
1981-1990

John F. Kennedy photo

“Disarmament without checks is but a shadow — and a community without law is but a shell.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1961, UN speech

Mordehai Milgrom photo
Washington Gladden photo
Calvin Coolidge photo

“There are many aspects of the ancient laws of Israel that simply do not mediate an experience of divine will for people today.”

Roger Haight (1936) American theologian

Source: Dynamics Of Theology, Chapter Six, Scripture and Theology, p. 118

Sri Aurobindo photo
Frederick Douglass photo
Horace Greeley photo
The Mother photo

“I belong to no nation, no civilization, no society, no race, but to the Divine. I obey no master, no rules, no law, no social convention, but the Divine. To Him I have surrendered all, will, life and self; for Him I am ready to give all my blood, drop by drop, if such is His will, with complete joy, and nothing in his service can be sacrifice, for all is perfect delight.”

The Mother (1878–1973) spiritual collaborator of Sri Aurobindo

from Collected Works of The Mother, Volume 2, Words of Long Ago, p.166 (February, 1920, Japan) http://www.sriaurobindoashram.org/ashram/mother/on_herself.php Also quoted by Debbie Magee, in "Auroville — The City Of Dawn in South India" (27 February 2009) http://serreal.ning.com/group/greencommunities/forum/topics/auroville-the-city-of-dawn-in, also in Beyond the Mask: The Rising Sign — Part I: Aries — Virgo, Part 1 by Kathleen Burt (1 January 2010) http://books.google.co.in/books?id=Q4kbBqVe0RIC&pg=PA46, p. 46
Sayings

Eugene V. Debs photo
Frances Kellor photo
Richard Stallman photo

“Laws that oppress people have no moral authority.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

Human Rights in the Use of Software and Other Published Works (16 May 2007)]
2000s

Edward Thomson photo
Keir Hardie photo
James Wilson photo
Samuel Johnson photo
Norman G. Finkelstein photo

“The distribution of wealth, therefore, depends on the laws and customs of society.”

Source: The Worldly Philosophers (1953), Chapter V, The Utopian Socialists, p. 123

Nathaniel Lindley, Baron Lindley photo
William Jennings Bryan photo
John Eardley Wilmot photo
William Hazlitt photo
Lyndon B. Johnson photo
Joseph Hayne Rainey photo
Fulton J. Sheen photo
Baruch Spinoza photo

“All laws which can be broken without any injury to another, are counted but a laughing-stock, and are so far from bridling the desires and lusts of men, that on the contrary they stimulate them.”

Baruch Spinoza (1632–1677) Dutch philosopher

Source: Political Treatise (1677), Ch. 10, Of Aristocracy, Conclusion

Variant translation : Laws which can be broken without any wrong to one's neighbor are but a laughing-stoke ; and, so far from such laws restraining the appetites and lusts of mankind, they rather heighten them.

Variant: All laws which can be violated without doing any one any injury are laughed at. Nay, so far are they from doing anything to control the desires and passions of men, that, on the contrary, they direct and incite men's thoughts the more toward those very objects, for we always strive toward what is forbidden and desire the things we are not allowed to have. And men of leisure are never deficient in the ingenuity needed to enable them to outwit laws framed to regulate things which cannot be entirely forbidden... He who tries to determine everything by law will foment crime rather than lessen it.

Dejan Stojanovic photo

“There is something perfect to be found in the imperfect: the law keeps balance through the juxtaposition of beauty, which gains perfection through nurtured imperfection.”

Dejan Stojanovic (1959) poet, writer, and businessman

Mastery http://www.poemhunter.com/poem/mastery-2/
From the poems written in English

Martin Firrell photo

“Feeling is its own law and truth.”

Martin Firrell (1963) British artist and activist

"The Question Mark Inside" (2008)

Koila Nailatikau photo

“If we succumb to pardoning these men, then we are sabotaging and undermining our own ability to act without fear or favour. We reap what we sow. We will sow a culture of coups for our children. We must therefore, uphold the Rule of Law and Justice.”

Koila Nailatikau (1953) Fijian politician

On her boycott of the "Fiji Week" reconciliation ceremonies, Senate Speech, 22 October 2004 (excerpts) http://www.parliament.gov.fj/hansard/viewhansard.aspx?hansardID266&viewtypefull

Leo Tolstoy photo
Harry V. Jaffa photo
Bernard Lewis photo

“Of all these offenses the one that is most widely, frequently, and vehemently denounced is undoubtedly imperialism—sometimes just Western, sometimes Eastern (that is, Soviet) and Western alike. But the way this term is used in the literature of Islamic fundamentalists often suggests that it may not carry quite the same meaning for them as for its Western critics. In many of these writings the term "imperialist" is given a distinctly religious significance, being used in association, and sometimes interchangeably, with "missionary," and denoting a form of attack that includes the Crusades as well as the modern colonial empires. One also sometimes gets the impression that the offense of imperialism is not—as for Western critics—the domination by one people over another but rather the allocation of roles in this relationship. What is truly evil and unacceptable is the domination of infidels over true believers. For true believers to rule misbelievers is proper and natural, since this provides for the maintenance of the holy law, and gives the misbelievers both the opportunity and the incentive to embrace the true faith. But for misbelievers to rule over true believers is blasphemous and unnatural, since it leads to the corruption of religion and morality in society, and to the flouting or even the abrogation of God's law. This may help us to understand the current troubles in such diverse places as Ethiopian Eritrea, Indian Kashmir, Chinese Sinkiang, and Yugoslav Kossovo, in all of which Muslim populations are ruled by non-Muslim governments. It may also explain why spokesmen for the new Muslim minorities in Western Europe demand for Islam a degree of legal protection which those countries no longer give to Christianity and have never given to Judaism. Nor, of course, did the governments of the countries of origin of these Muslim spokesmen ever accord such protection to religions other than their own. In their perception, there is no contradiction in these attitudes. The true faith, based on God's final revelation, must be protected from insult and abuse; other faiths, being either false or incomplete, have no right to any such protection.”

Bernard Lewis (1916–2018) British-American historian

Books, The Roots of Muslim Rage (1990)

Marcus Aurelius photo
Lloyd Kenyon, 1st Baron Kenyon photo
Muhammad bin Tughluq photo

“All sultans were keen on making slaves, but Muhammad Tughlaq became notorious for enslaving people. He appears to have outstripped even Alauddin Khalji and his reputation in this regard spread far and wide. Shihabuddin Ahmad Abbas writes about him thus:
“The Sultan never ceases to show the greatest zeal in making war upon infidels… Everyday thousands of slaves are sold at a very low price, so great is the number of prisoners”. Muhammad Tughlaq did not only enslave people during campaigns, he was also very fond of purchasing and collecting foreign and Indian slaves. According to Ibn Battuta one of the reasons of estrangement between Muhammad Tughlaq and his father Ghiyasuddin Tughlaq, when Muhammad was still a prince, was his extravagance in purchasing slaves. Even as Sultan, he made extensive conquests. He subjugated the country as far as Dwarsamudra, Malabar, Kampil, Warangal, Lakhnauti, Satgaon, Sonargaon, Nagarkot and Sambhal to give only few prominent place-names. There were sixteen major rebellions in his reign which were ruthlessly suppressed. In all these conquests and rebellions, slaves were taken with great gusto. For example, in the year 1342 Halajun rose in rebellion in Lahore. He was aided by the Khokhar chief Kulchand. They were defeated. “About three hundred women of the rebels were taken captive, and sent to the fort of Gwalior where they were seen by Ibn Battutah.” Such was their influx that Ibn Battutah writes: “At (one) time there arrived in Delhi some female infidel captives, ten of whom the Vazir sent to me. I gave one of them to the man who had brought them to me, but he was not satisfied. My companion took three young girls, and I do not know what happened to the rest.” Iltutmish, Muhammad Tughlaq and Firoz Tughlaq sent gifts of slaves to Khalifas outside India….. Ibn Battutah’s eye-witness account of the Sultan’s gifting captured slave girls to nobles or arranging their marriages with Muslims on a large scale on the occasion of the two Ids, corroborates the statement of Abbas. Ibn Battutah writes that during the celebrations in connection with the two Ids in the court of Muhammad bin Tughlaq, daughters of Hindu Rajas and those of commoners, captured during the course of the year were distributed among nobles, officers and important foreign slaves. “On the fourth day men slaves are married and on the fifth slave-girls. On the sixth day men and women slaves are married off.” This was all in accordance with the Islamic law. According to it, slaves cannot many on their own without the consent of their proprietors. The marriage of an infidel couple is not dissolved by their jointly embracing the faith. In the present case the slaves were probably already converted and their marriages performed with the initiative and permission the Sultan himself were valid. Thousands of non-Muslim women were captured by the Muslims in the yearly campaigns of Firoz Tughlaq, and under him the id celebrations were held on lines similar to those of his predecessor. In short, under the Tughlaqs the inflow of women captives never ceased.”

Muhammad bin Tughluq (1290–1351) Turkic Sultan of Delhi

Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 5 (quoting Masalik-ul-Absar, E.D., III, 580., Battutah)

Brigham Young photo

“There are sins that men commit for which they cannot receive forgiveness in this world, or in that which is to come, and if they had their eyes open to see their true condition, they would be perfectly willing to have their blood spilt upon the ground, that the smoke thereof might ascend to heaven as an offering for their sins, and the smoking incense would atone for their sins, whereas, if such is not the case, they will stick to them and remain upon them in the spirit world … I do know that there are sins committed, of such a nature that if the people did understand the doctrine of salvation, they would tremble because of their situation. And furthermore, I know that there are transgressors, who, if they knew themselves, and the only condition upon which they can obtain forgiveness, would beg of their brethren to shed their blood, that the smoke thereof might ascend to God as an offering to appease the wrath that is kindled against them, and that the law might have its course. I will say further; I have had men come to me and offer their lives to atone for their sins. It is true that the blood of the Son of God was shed for sins through the fall and those committed by men, yet men can commit sins which it can never remit. As it was in ancient days, so it is in our day.”

Brigham Young (1801–1877) Latter Day Saint movement leader

Journal of Discourses 4:53 (September. 21, 1856)
Brigham Young describes the doctrine of Blood Atonement
1850s

Raymond Chandler photo
Akio Morita photo
John Eardley Wilmot photo

“It is the principle of the common law, that an officer ought not to take money for doing his duty.”

John Eardley Wilmot (1709–1792) English judge

Stotesbury v. Smith (1759), 2 Burr. Part IV. 928.

David Eugene Smith photo
Newton Lee photo
Louis Tronson photo

“Have we condemned the world's sentiments? Are we opposed to its maxims? And have we made all our efforts to abolish its laws and overturn its accursed customs?”

Louis Tronson (1622–1700) French Roman Catholic priest

Avons-nous condamné ses sentimens? Nous sommes-nous opposés à ses maximes? Et avons-nous fait tous nos efforts pour abolir ses lois et renverser ses maudites coutumes?
Examens particuliers sur divers sujets, p. 321 http://books.google.com/books?id=esY9AAAAIAAJ&pg=PA321
Examens particuliers sur divers sujets [Examination of Conscience upon Special Subjects] (1690)

John Milton photo
Henry Moore photo