Quotes about justice
page 15

“The struggle against imperialism, for liberation from colonial or neocolonial shackles, which is being carried out by means of political weapons, arms, or a combination of the two, is not separate from the struggle against backwardness and poverty. Both are stages on the same road leading toward the creation of a new society of justice and plenty.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Afro-Asian Conference (1965)

“The record shows, that for nearly thirty years, elements of the U. S. Department of Justice have been engaged in world-wide political targeting of me and my associates. This includes early 1970s operations run in conjunction with Secretary of State Henry A. Kissinger's U. S. State Department. During the last ten years or so of that period, some U. S. officials, and others, have challenged the relevant agencies with some of the evidence which shows, that those prosecutions and correlated harassment of me and my associates, had been clearly fraudulent, politically motivated targeting.”

Lyndon LaRouche (1922–2019) American political activist and founder of the LaRouche movement

"Lyndon LaRouche: 'He's a Bad Guy, But We Can't Say Why'" http://www.schillerinstitute.org/exon/lar_bad_guy.html (15 February 2000).

World, Motivation

“Woody Allen says at the end of Annie Hall that we’re always trying to get things to come out perfect in art because it’s so difficult in real life […] if we can accept Allen’s as a definition of art, then sabermetrics is absolutely an art. And, just as Kalkman notes, it’s an art whose practitioners are bent on seeing justice done — in baseball, if nowhere else.”

Carson Cistulli (1979) American poet and writer

The Long Hello: Some Notes on Luck (2009)

Life, Art, Perfection

“It is necessary for Courts of Justice to hold a strict hand over summary proceedings before magistrates, and I never will agree to relax any of the rules by which they have been bound. Their jurisdiction is of a limited nature, and they must shew that the party was brought within it.”

Lloyd Kenyon, 1st Baron Kenyon (1732–1802) British Baron

King v. Stone (1800), 1 East, 650.

Nature

“They have a Right to censure, that have a Heart to help: The rest is Cruelty, not Justice.”

William Penn (1644–1718) English real estate entrepreneur, philosopher, early Quaker and founder of the Province of Pennsylvania

46
Fruits of Solitude (1682), Part I

Help, Heart

“And history also shows that seemingly ordinary people who are sufficiently resolute about justice can triumph over the most formidable adversaries.”

Edward Snowden (1983) American whistleblower and former National Security Agency contractor

Penguin Books 2015 edition, page 46.
No Place to Hide (2014)

People, History

“Our concern is solely with the basic structure of society and its major institutions and therefore with the standard cases of social justice.”

John Rawls book A Theory of Justice

Source: A Theory of Justice (1971; 1975; 1999), Chapter II, Section 10, pg. 58

“We have a booming global economy but we don't have a global society. Markets reduce everything, including human beings and nature, to commodities. Societies need more than this to prosper — such goals as political freedom and social justice.”

George Soros (1930) Hungarian-American business magnate, investor, and philanthropist

Marshall William Fishwick in Popular Culture: Cavespace to Cyberspace (1999)
Misattributed

Nature, Freedom

“We have failed to bring justice. We cannot build the future on injustice.”

F. W. de Klerk (1936) South African politician

On The Washington Journal of C-SPAN https://www.c-span.org/video/?124979-1/the-trek-beginning (11 June 1999) 1990s, 1999

Future

“Undoubtedly there are bourgeois who from a feeling of justice and humanity place themselves upon the side of the laborers and socialists, but these are only the exceptions; the mass of the bourgeoisie has class consciousness, a consciousness of being the ruling and exploiting class. Indeed, the mass of the bourgeoisie, just because they are a ruling class, have a much sharper and stronger class consciousness than the proletariat.”

Wilhelm Liebknecht (1826–1900) German socialist politician

No Compromise – No Political Trading (1899)

Feeling

“There towers to the sky a monument of four million pairs of human fetters taken from the arms of slaves, and I read on its little headstone this, 'Sacred to the memory of Human Slavery'. For forty years of its infamous life the Democratic Party taught that it was divine; God's institution. They defended it, they stood around it, they followed it to its grave as a mourner. But here it lies, dead by the hand of Abraham Lincoln; dead by the power of the Republican Party, dead by the justice of Almighty God. Don't camp there, young man. That is no place in which to put your young life. Come out, and come over into this camp of liberty, of order, of law, of justice, of freedom, of all that is glorious under these night stars.”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

1870s, An Appeal to Young Men (1879)

Life, God, Law, Star

“We soon put the enemy to the rout, and I had the pleasure to see them run in worse disorder than they did at the battle of Monniouth. Our troops behaved with great spirit; and the brigade of militia, under the command of General Lovell, advanced with great resolution and in good order, and stood the fire of the enemy with great firmness. Lieutenant-Colonel Livingston, Colonel Jackson, and Colonel Henry B. Livingston, did themselves great honor in the transactions of the day; but it's not in my power to do justice to Colonel Laurens, who acted both the General and the partisan. His command of regular troops was small, but he did every thing possible to be done by their numbers. He had two most excellent officers with him, Lieutenant-Colonel Henry and Major Talbot.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (August 1778)

Pleasure

“Our daily deeds as ordinary South Africans must produce an actual South African reality that will reinforce humanity's belief in justice, strengthen its confidence in the nobility of the human soul and sustain all our hopes for a glorious life for all.
All this we owe both to ourselves and to the peoples of the world who are so well represented here today.”

Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist

1990s, Inaugural celebration address (1994)

Life, People, World, Hope

“The Viper has always been so remarkable for its venom, that the most remote antiquity made it an emblem of what is hurtful and destructive. Nay, so terrible was the nature of these creatures, that they were very commonly thought to be sent as executioners of divine vengeance upon mankind for enormous crimes, which had escaped the common course of justice.”

Richard Mead (1673–1754) British physician

Source: A Mechanical Account of Poisons (1702), p. 1

Nature, Hurt

“Everything is what it is: liberty is liberty, not equality or fairness or justice or culture, or human happiness or a quiet conscience.”

Isaiah Berlin (1909–1997) Russo-British Jewish social and political theorist, philosopher and historian of ideas

Five Essays on Liberty (2002), Two Concepts of Liberty (1958)

Happiness

“While mere process of thinking is the process of habits, ideals, definitions, investigations, classifications, valuations and behavior, due process of thinking, which is due process of law, is the process of correct habits, right ideals, true definitions, sincere investigation, reasonable classification, reasonable value, and justice; whereas its opposite, undue process, is perverse habit, wrong ideals, double meanings, partial investigation, class legislation, confiscation and injustice.”

John R. Commons (1862–1945) United States institutional economist and labor historian

Source: Legal foundations of capitalism. 1924, p. 351-352

Law, Behavior, Thinking, Sincerity

“I continue to believe that we can fight this overreach from within the existing system and framework. If I have to, I will use one challenge after another to dismantle governmental operations that I consider violations of the Constitution. During my time as a judge, as a justice, and as attorney general, I’ve had one overarching goal, and that is a strict interpretation and application of the laws and the Constitution. I would be Madisonian.”

Greg Abbott (1957) 48th Governor of Texas

Greg Abbott’s War https://www.texasmonthly.com/politics/greg-abbotts-war/ (September 2012)

Law, Time, Fight

“If the Russian failure should become the tragic impotency of nations, if Italy should yield to the pressure of military might, if heroic France should be martyred on her flaming altars of liberty and justice and only the soul of heroism remain, if England should starve and her sacrifices and resolute warfare should prove in vain, if all these improbable disasters should attend, even then we should fight on and on, making the world's cause our cause.”

Warren G. Harding (1865–1923) American politician, 29th president of the United States (in office from 1921 to 1923)

1910s, The Republic Must Awaken (1917)

World, Soul, Failure, Fight

“When kings the sword of justice first lay down,
They are no kings, though they possess the crown.
Titles are shadows, crowns are empty things,
The good of subjects is the end of kings.”

Daniel Defoe (1660–1731) English trader, writer and journalist

Pt. II, l. 313. The True-Born Englishman http://www.luminarium.org/editions/trueborn.htm (1701)

“The Founders would be uniformly horrified to think that their treasured Constitution has been used to justify abortion. It is a great irony that leftwing justices, arguing that the Constitution is a “living document,” have turned it into a writ to kill.”

Steven W. Mosher (1948) American social scientist

The Abortion Movement Just Lost their War on the Unborn https://www.pop.org/content/abortion-movement-just-lost-their-war-unborn (November 9, 2016)

Thinking

“Say, take Rachel Corrie, local young woman, she was extremely courageous. She's a martyr for peace and justice. We happened to kill her too, even if we don't like to admit it. She was killed by U. S. sent equipment, which is Caterpillar…
[Q: you draw that line right back to you and me sitting here? ] Absolutely, we're responsible for it. I mean, we didn't drive the bulldozer, but why is it there? What's it doing? Who provides the military, economic, and diplomatic support for destroying the occupied territories?”

Noam Chomsky (1928) american linguist, philosopher and activist

Quotes 2000s, 2005, Interview by Steve Scher on KUOW, 2004

Peace, Courage, Support, Drawing

“My measures will not be crippled by any bureaucracy. Here I don't have to worry about Justice; my mission is only to destroy and to exterminate; nothing more.”

Hermann Göring (1893–1946) German politician and military leader

Speech in Frankfurt (3 March 1933), as quoted in Gestapo : Instrument of Tyranny (1956) by Edward Crankshaw, p. 48

“Do you solemnly swear to serve the Republic in thought, in word, and in deed; to defend its citizens, resist its enemies, and champion its justice with the whole of your heart, your strength, and your mind; to foreswear all other allegiances; to obey all lawful orders of your superior officers; to uphold the highest ideals of the Republic, and at all times to conduct yourself to the credit of the Republic as its commissioned officer, by witness of, aid from, and faith in the force?”

Matthew Stover book Shatterpoint

Mace Windu's Oath of Office, p. 213
Shatterpoint (2004)

Faith, Law, Time, Heart

“Pope John Paul II is a tireless champion of peace who has dealt with the theme of peace often and at some length. Like his predecessors, John Paul II sees a close connection between justice and peace. John Paul II believes that justice is rooted in love and “finds its most significant expression in mercy”. Hence, justice, “if separated from merciful love, becomes cold and cutting.””

Kurien Kunnumpuram (1931–2018) Indian theologian

Kunnumpuram, K. (ed) (2007) World Peace: An Impossible Dream? , Mumbai: St Pauls
On Peace

Love, Peace

“Now, there is a genuine social justice which proceeds not from the principle of equality, but from the principle: Suum cuique — to each his own. It is true that to deprive the workman of his just wage is not only a sin, but a sin that cries to heaven for vengeance. When one hinders social advance by putting barriers in the way of the diligent and the talented, one not only commits a personal injustice, but damages the common good of the whole nation, which always requires a genuine elite of ability and the contribution of extraordinary brainpower in every walk of life. And it would be socially unjust if a few individuals or certain groups had so much material wealth that, in consequence of this concentration of property and income, other classes had to live not only in povery, but in misery. Whoever lives in real abundance has a Christian duty to assist those living in wrechedness. Before we proceed, however, let us affirm that the notion of misery is different from that of poverty. Péguy has already drawn the distinction between pauvreté and misère. To live in misery means to suffer genuine physical privation: to know cold and hunger, to have no proper dwelling, to be dressed in rags, to be unable to secure medical attention. The poor, by contrast, have the necessities of life, but scarcely any more. They can borrow books, no doubt, but cannot buy them; they can hear music on the radio, but cannot afford a ticket to a concert; they cannot indulge in little extras of food and drink, but should, by self-discipline, be able to save a little. The poor have, therefore, the normal material preconditions for happiness — unless plagued by acquisitiveness or even envy, which has become a political force in the same measure as people have lost their faith. The fact that there are happy poor (alongside unhappy rich people) is beside the point. Demagogues know how to stir up terrible and murderous unrest even among the happy poor, as has been demonstrated clearly by the history of the left from Marat to Marx to Lenin to Hitler.”

Erik von Kuehnelt-Leddihn (1909–1999) Austrian noble and political theorist

Pgs 53-54
The Timeless Christian (1969)

Life, Hunger, Happiness, People

“Among most Christians the Old Testament is little read in comparison to the New Testament. Furthermore, much of what is read is often distorted by prejudice. Frequently the Old Testament is believed to express exclusively the principles of justice and revenge, in contrast to the New Testament, which represents those of love and mercy; even the sentence, "Love your neighbor as yourself,” is thought by many to derive from the New, not the Old Testament. Or the Old Testament is believed to have been written exclusively in the spirit of narrow nationalism and to contain nothing of supranational universalism so characteristic of the New Testament.”

Erich Fromm (1900–1980) German social psychologist and psychoanalyst

You Shall Be as Gods: A Radical Interpretation of the Old Testament and Its Tradition (1966) "Introduction"

Love, Revenge, Universe, Reading

“Justice has to be done, justice must be seen to be done, what the AU is simply saying is that what is critical, what is the priority, is peace. That is priority number one now.”

Jakaya Kikwete (1950) Tanzanian politician and president

His backing for Sudan's President Omar Bashir, 2008-09-09 http://ippmedia.com/ipp/guardian/2008/09/09/122209.html 2008

Peace

“Maybe it's the remnants of my religious upbringing, but I do try and insert a sense of social justice into the work … for instance, to me, Mansfield Park is a story about servitude and slavery. Other people may have a problem with that, but that's how I read the book and so that's how I shot the movie.”

Patricia Rozema (1958) Canadian film director

As quoted in Weird Sex and Snowshoes : And Other Canadian Film Phenomena (2001) by Katherine Monk, p. 150

People, Books, Problem, Sense

“Half a century ago, the first feeling of all Englishmen was for England. Now, the sympathies of a powerful party are instinctively given to whatever is against England. It may be Boers or Baboos, or Russians or Affghans, or only French speculators – the treatment these all receive in their controversies with England is the same: whatever else my fail them, they can always count on the sympathies of the political a party from whom during the last half century the rulers of England have been mainly chosen…It is striking, though by no means a solitary indication of how low, in the present temper of English politics, our sympathy with our own countrymen has fallen. Of course, we shall be told that a conscience of exalted sensibility, which is the special attribute of the Liberal party, has enabled them to discover, what English statesmen had never discovered before, that the cause to which our countrymen are opposed is generally the just one…For ourselves, we are rather disposed to think that patriotism has become in some breasts so very reasonable an emotion, because it is ceasing to be an emotion at all; and that these superior scruples, to which our fathers were insensible, and which always make the balance of justice lean to the side of abandoning either our territory or our countrymen, indicate that the national impulses which used to make Englishmen cling together in face of every external trouble are beginning to disappear.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

‘Disintegration’, Quarterly Review, no. 312; October 1883, reprinted in Paul Smith (ed.), Lord Salisbury on Politics. A selection from his articles in the Quaterly Review, 1860-1883 (Cambridge University Press, 1972), pp. 342-343
1880s

Feeling, Thinking

“Hrant Dink has sacrificed his life and become a target for the sake of justice, truth and tolerance.”

Sebouh Chouldjian (1959) Archbishop Sebouh Chouldjian is the primate of the Diocese of Gougark of the Armenian Apostolic Church

[Hrant Dink commemorated in Yerevan, PanArmenian.net, 2011-03-14, http://www.panarmenian.net/eng/world/news/64073/, 2011-03-16, English]
Other

Life, Truth

“with what violence benevolence is bought
what cost in gesture justice brings
what wrongs domestic rights involve
what stalks
this silence”

Charles Olson (1910–1970) American writer

Part II
The Kingfishers (1950)

Silence

“A white man's government? Not a government of intelligence, of justice, of virtue? Not a government by the consent of the governed, but a government of complexion? Where reason is skin deep? Who is a white man? Is a Spaniard? Is a Creole? Is an octoroon? Ohio says that a blood mixture of half-and-half will do for her. But if you have a qualification for the enjoyment of equal rights which vast numbers of our population cannot by nature satisfy, it is as if you made it depend upon a man's height or the color of his hair. You ask us to prefer a system of accidents to one of principles. You ask us to agree that a worthless, idle, drunken rascal, whose face might possibly be white if it could ever be washed clean enough, may be more safely trusted with political power, than an honest, intelligent, sober, industrious colored citizen.”

George William Curtis (1824–1892) American writer

1860s, The Good Fight (1865)

Color, Intelligence, Nature, Dependency

“I wish I could say that the Chancellor of the Exchequer had done himself less than justice. Unfortunately, I can only say that I believe he has done himself justice. Some Chancellors are macro-economic. Other Chancellors are fiscal. This one is just plain cheap.”

Margaret Thatcher (1925–2013) British stateswoman and politician

On Denis Healey, in a remark in the House of Commons (22 January 1975) http://www.margaretthatcher.org/speeches/displaydocument.asp?docid=102591 Shadow Secretary for Environment

“The early successes of Islam,” he writes, “were against religions which had lost their hold on the minds of the people. But in India the Hindu way of life, symbolised by high moral values of tolerance, truthfulness and justice was very much the part and parcel of the multitude’s mental and material being. These eternal and moral values of life which constitute the core of Hinduism were to sustain it in the next five centuries of Muslim and another two centuries of British rule. The conclusion, therefore, seems inescapable that much of the decline in social and moral values of Hindu society is the result and not the cause of their foreign subjugation.””

Ram Gopal (1925) Indian author and historian

Ram Gopal, Indian Resistance to Early Muslim Invaders Upto 1206 A.D., 1983, p. 9
Indian Resistance to Early Muslim Invaders Upto 1206 A.D.

Life, People, Truth, Religion

“The price of justice is eternal publicity.”

Arnold Bennett (1867–1931) English novelist

Things That Have Interested Me, 2nd series (1923), "Secret Trials"

“Many observers have exposed the democracy deficits of the international and domestic order; identified threats to international peace; warned against the military-industrial and military-financial complexes; and denounced the retrogression in social justice associated with so-called “austerity measures”. The diagnoses of think tanks universities and researchers are fairly clear, their recommendations sensible and implementable, but changing the status quo has proven difficult, primarily because of lack of transparency and accountability in political processes, and because of powerful vested interests. Not without irony it has been noted that often those who are elected do not govern, and those who do govern are not elected.”

Alfred de Zayas (1947) American United Nations official

Alfred de Zayas' comments to the remarks made by NGOs and States during the United Nations (UN) Human Rights Council Session http://www.ohchr.org/EN/NewsEvents/Pages/DisplayNews.aspx?NewsID=13713&LangID=E Comments by Alfred de Zayas, Independent Expert on the promotion of a democratic and equitable international order, following the Interactive Dialogue on the presentation of his thematic report. 2013

Peace, Democracy, Thinking, Universe

“Well, of course I have great personal affection for the justice for whom I clerked, Justice Brennan.”

Merrick Garland (1952) American judge

[Merrick Garland, Confirmation hearing on nomination of Merrick Garland to the United States Court of Appeals for the District of Columbia Circuit, United States Senate, December 1, 1995]; quote excerpted in:
[March 18, 2016, http://blogs.wsj.com/law/2016/03/16/judge-merrick-garland-in-his-own-words/, Judge Merrick Garland, In His Own Words, Joe Palazzolo, March 16, 2016, The Wall Street Journal]
Confirmation hearing on nomination to United States Court of Appeals for the District of Columbia Circuit (1995)

Personality

“In the most inalienable of such rights a distinction must be made between possession of a right and its exercise. The first is fixed and the latter controlled by justice and necessity.”

Mohammad Hidayatullah (1905–1992) 11th Chief Justice of India

His further views on Fundamental Rights
Full Court Reference in Memory of The Late Justice M. Hidayatullah

Exercises

“These conditions are simply these: viz., first, that each man shall do, towards every other, all that justice requires him to do; as, for example, that he shall pay his debts, that he shall return borrowed or stolen property to its owner, and that he shall make reparation for any injury he may have done to the person or property of another.

The second condition is, that each man shall abstain from doing to another, anything which justice forbids him to do; as, for example, that he shall abstain from committing theft, robbery, arson, murder, or any other crime against the person or property of another.

So long as these conditions are fulfilled, men are at peace, and ought to remain at peace, with each other.”

Lysander Spooner (1808–1887) Anarchist, Entrepreneur, Abolitionist

Section I, p. 5–6
Natural Law; or The Science of Justice (1882), Chapter I. The Science of Justice.

Men, Peace, Personality

“Nasiru-d din [Subuktigin] died in the year AH 387 (AD 997) and the command of his troops descended to Mahmud by inheritance, and by confirmation of Nuh, son of Mansur. His victory over 'Abdu-l Malik, when that chieftain was put to flight, added much to his power, and he was confirmed in the government of Khorasan and Sijistan, and he received a robe of honour with the title of Sultan from the Khalif, who also made a treaty with him. In consequence of the complaints of the oppression practised by the descendants of Fakhru-d din Dailami, he marched towards Júrjan and 'Irak, and took the country from them. Afterwards he turned his arms towards Hind, and conquered many of its cities and forts. He demolished the Hindu temples and gave prevalence to the Muhammadan faith. He ruled with great justice, and he stands unparalleled among all the Muhammadan kings.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

‘Abu Sa‘id ‘Abdullah bin ‘Abu’l Hasan ‘Ali Baizawi : Nizamu’t-Tawarikh in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 255
Quotes from The History of India as told by its own Historians

Faith, Victory, Country

“Notwithstanding all the honor which this country has bestowed upon the living and all the reverence that has marked its attitude toward the dead who have served us in a military capacity, we are not a warlike Nation. As a people we have not sought military glory. Because of our fortunate circumstances, such wars as we have waged have been for the purpose of securing conditions under which peace would be more permanent, liberty would be more secure, and justice would be more certain. It was this principle that peculiarly characterized the forces who acknowledged as their commander in chief Abraham Lincoln.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Ways to Peace (1926)

War, People, Peace, Dead

“Boundless compassion for all living beings is the surest and most certain guarantee of pure moral conduct, and needs no casuistry. Whoever is filled with it will assuredly injure no one, do harm to no one, encroach on no man's rights; he will rather have regard for every one, forgive every one, help every one as far as he can, and all his actions will bear the stamp of justice and loving-kindness. … In former times the English plays used to finish with a petition for the King. The old Indian dramas close with these words: "May all living beings be delivered from pain."”

Arthur Schopenhauer book On the Basis of Morality

Tastes differ; but in my opinion there is no more beautiful prayer than this. Part III, Ch. VIII, 4, pp. 213 https://archive.org/stream/basisofmorality00schoiala#page/213/mode/2up-214 First line often paraphrased as: Compassion is the basis of all morality. On the Basis of Morality (1840)

Love, Pain, Beauty, Forgiveness

“Because Africans and Americans share a belief in the values of liberty and dignity, we must share in the labor of advancing those values. In a time of growing commerce across the globe, we will ensure that the nations of Africa are full partners in the trade and prosperity of the world. Against the waste and violence of civil war, we will stand together for peace. Against the merciless terrorists who threaten every nation, we will wage an unrelenting campaign of justice. Confronted with desperate hunger, we will answer with human compassion and the tools of human technology. In the face of spreading disease, we will join with you in turning the tides against AIDS in Africa.”

George W. Bush (1946) 43rd President of the United States

2000s, 2003, Hope and Conscience Will Not Be Silenced (July 2003)

Hunger, War, World, Disease

“It is justice, not love, that will one day give life to the children of the future. The battle for justice is the one thing which gives human life rational meaning.”

Halldór Laxness (1902–1998) Icelandic author

Örn Úlfar
Heimsljós (World Light) (1940), Book Three: The House of the Poet

Love, Life, Children, Future

“Justice requires us to remember that when any citizen denies his fellow, saying, "His color is not mine," or "His beliefs are strange and different," in that moment he betrays America, though his forebears created this Nation.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, Inaugural address (1965)

Color

“Good afternoon. I would like to take the next few moments to address the two investigations that the Justice Department has been conducting in Ferguson, Missouri, these last several months. The matter that we are here to discuss is significant not only because of the conclusions the Department of Justice is announcing today, but also because of the broader conversations and the initiatives that those conversations have inspired across the country on the local and national level. Those initiatives have included extensive and vital efforts to examine the causes of misunderstanding and mistrust between law enforcement officers and the communities they serve; to support and strengthen our public safety institutions as a whole; and to rebuild confidence wherever it has eroded.”

Eric Holder (1951) 82nd Attorney General of the United States

2010s, Update on Investigations in Ferguson (2015)

Law, Confidence, Communication, Support

“Justice doesn’t exist! We did worse things. Nobody deserves to go to that place, Alec said. Anyway, weren’t you Christian types supposed to forgive everybody?
I will shed no tears for that bastard’s damnation, said Nicholas stonily.
No wonder nobody’s left that believes in your stupid religion, said Alec.”

Kage Baker book The Machine's Child

Source: The Machine's Child (2006), Chapter 21, “Santa Catalina Island, 1923 AD” (p. 218)

Stupidity, Religion, Forgiveness, Tear

“John Rawls says that justice is the 'first virtue' of social institutions, meaning that it is more fundamental than any other, and that we cannot expect individuals to accept social regulation, and engage in social co-operation unless the terms on which society operates are seen as reasonably just. To talk as though Plato and Aristotle saw justice as a matter of the terms of social and political co-operation may suggest a modern and individualist perspective foreign to both. Yet it is not wholly misleading.”

Alan Ryan (1940) British philosopher

Justice (1993)

“Even in a time of ferment and necessary social change—especially in such time—the most important thing about the legal profession is that we inherit the tradition of seven or eight centuries of continuous concern for the institutions and aspirations—for the processes, ideals and sense of right and justice—that make for a free and civilized society. It is not the age of the profession that matters… What matters most is that through the centuries the men of law have been persistently concerned with the resolution of disputes… in ways that enable society to achieve its goals with a minimum of force and a maximum of reason. Our own era has urgent need for lawyers not to resist change but to channel the vital forces at work in the community along the lines of justice and reason, on a scale and at a pace heretofore unprecedented. Only thus can we fulfil our ancient heritage.”

Archibald Cox (1912–2004) American prosecutor

"Lawyers and Social Ferment", 16 Harvard Law Journal (1962), p. 152.

Men, Age, Law, Way

“Everything in this world changes; only God remains the same forever. If mankind will realize this truth, then we can avert disaster by coming together with faith in God and living in unity and compassion. Do not live divided. With compassion for each other, live in unity and truth, in the presence of God. Live according to justice and conscience, respecting the lives and bodies of all others as your own, and knowing the hunger and the suffering of others as your own. Have patience, contentment, trust in God, and live praising God at all times, and peace will be easy.”

Bawa Muhaiyaddeen (1900–1986) Sri Lankan Sufi leader

Hunger, God, Truth, World

“The duty of the State is double; it must strive to perfect its member, by promoting their intellectual and moral progress, et try to keep the right and the justice in their mutual relationships.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 44.

Perfection

“One thing the ruling elite should understand, if we keep driving the deprived sections of our society to the wall, we'll have more unrest. Hang V. P. Singh, but give the deprived justice. Otherwise this country will go beyond anyone's management.”

V. P. Singh (1931–2008) Indian politician

We are ruled by an upper caste Hindu raj

Understanding, Country

“But we have an opportunity before us to reassert our desire and to lend the force of our example for the peaceful adjudication of differences between nations. Such action would be in entire harmony with the policy which we have long advocated. I do not look upon it as a certain guaranty against war, but it would be a method of disposing of troublesome questions, an accumulation of which leads to irritating conditions and results in mutually hostile sentiments. More than a year ago President Harding proposed that the Senate should authorize our adherence to the protocol of the Permanent Court of International Justice, with certain conditions. His suggestion has already had my approval. On that I stand. I should not oppose other reservations, but any material changes which would not probably receive the consent of the many other nations would be impracticable. We can not take a step in advance of this kind without assuming certain obligations. Here again if we receive anything we must surrender something. We may as well face the question candidly, and if we are willing to assume these new duties in exchange for the benefits which would accrue to us, let us say so. If we are not willing, let us say that. We can accomplish nothing by taking a doubtful or ambiguous position. We are not going to be able to avoid meeting the world and bearing our part of the burdens of the world. We must meet those burdens and overcome them or they will meet us and overcome us. For my part I desire my country to meet them without evasion and without fear in an upright, downright, square, American way.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Freedom and its Obligations (1924)

Hostility, War, World, Fear

“If an infant commit an assault, or utter slander, God forbid that he should not be answerable for it in a Court of justice.”

Lloyd Kenyon, 1st Baron Kenyon (1732–1802) British Baron

Jennings v. Rundall (1799), 8 T.R. 337.

God

“The key to changing the world and pursuing justice and disarmament is to allow the God of peace to disarm our hearts, make us instruments of peace, and lead us together on the road of peace.”

John Dear (1959) Catholic priest from the United States

From the homepage of his official website JohnDear.org http://johndear.org/ (2017).

God, World, Peace, Change

“Oh Zeus, father Zeus, Yours is the Kingdom of Heaven, and you watch men's deeds, the crafty and the right, and You are who cares for beasts' transgression and justice.”

Archilochus (-680–-645 BC) Ancient Greek lyric poet

Fragment 177
Fragments

Men

“Twin-sister of Religion, Selfishness!
Rival in crime and falsehood, aping all
The wanton horrors of her bloody play;
Yet frozen, unimpassioned, spiritless,
Shunning the light, and owning not its name,
Compelled by its deformity to screen
With flimsy veil of justice and of right
Its unattractive lineaments that scare
All save the brood of ignorance; at once
The cause and the effect of tyranny;
Unblushing, hardened, sensual and vile;
Dead to all love but of its abjectness;
With heart impassive by more noble powers
Than unshared pleasure, sordid gain, or fame;
Despising its own miserable being,
Which still it longs, yet fears, to disenthrall.”

Percy Bysshe Shelley Queen Mab

Canto V
Queen Mab (1813)

Love, Pleasure, Fear, Religion

“The one thing we can say is that if Socrates really expected to get a definitive answer to his question, 'What is justice?' when talking to his friends on their way back to the Piraeus, he has been disappointed. It remains a contentious and disputed subject.”

Alan Ryan (1940) British philosopher

Justice (1993)

Disappointment, Way, Question

“It is not necessary to stress the general desire of all the people of this country for the promotion of peace. It is the leading principle of all our foreign relations. We have on every occasion tried to cooperate to this end in all ways that were consistent with our proper independence and our traditional policies. It will be my constant effort to maintain these principles, and to reinforce them by all appropriate agreements and treaties. While we desire always to cooperate and to help, we are equally determined to be independent and free. Right and truth and justice and humanitarian efforts will have the moral support of this country all over the world. But we do not wish to become involved in the political controversies of others. Nor is the country disposed to become a member of the League of Nations or to assume the obligations imposed by its covenant.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Second State of the Union Address (1924)

People, Truth, World, Peace

“Rosa Parks' bold and principled refusal to give up her seat was not an intentional attempt to change a nation, but a singular act aimed at restoring the dignity of the individual. Yet Mrs. Parks' life defined a generation and redefined a nation. Her individual act sparked a revolution that marched America closer to becoming the society grounded in freedom and individual liberty envisioned by our nation's founders. I'm humbled to represent my colleagues in this ceremony honoring Rosa Parks. While our nation must say goodbye to this inspiring leader, her life and legacy will live on in all who continue to share her passion for freedom and justice.”

Bill Frist (1952) physician, businessman, and politician

On the passing of Rosa Parks
The Associated Press, October 30, 2005.

Life, Freedom, Passion, Change

“Many of my male colleagues who have suffered imprisonment for their part in the democracy movement have spoken of the great debt of gratitude they owe their womenfolk, particularly to their wives who stood by them firmly, tender as mothers nursing their newly born, brave as lionesses defending their young. These magnificent human beings who have done so much to aid their men in the struggle for justice and peace -- how much more could they not achieve if given the opportunity to work in their own right for the good of their country and of the world.”

Aung San Suu Kyi (1945) State Counsellor of Myanmar and Leader of the National League for Democracy

Opening Keynote Address at NGO Forum on Women, Beijing China (1995)

Men, World, Peace, Democracy

“The gullible European has only too credulously listened to these temptations, sung to the lyrics of the sirens' song—freedom, justice, brotherhood. The fruits of this subversion are apparent today. They are so nakedly apparent that even the most unbiased person, a person who has no idea of the necessary historical relationships, must become aware that he has placed his confidence in crafty and glib leaders, who intended, not his good, but the destruction of all laboriously acquired civilization, all culture.”

Alfred Rosenberg (1893–1946) German architect and politician

"The Russian-Jewish Revolution", Auf Gut Deutsch magazine, February 1919. Quoted in Roderick Stackelberg, Sally A. Winkle, The Nazi Germany Sourcebook: An Anthology of Texts. Routledge, 2013 (p.50). Also in Barbara Miller Lane and Leila J. Rupp, Nazi Ideology Before 1933: A Documentation. University of Texas Press, 2014 (p.12).

Confidence, Idea, Freedom, Personality

“Science focuses on the study of the natural world. It seeks to describe what exists. Focusing on problem finding, it studies and describes problems in its various domains. The humanities focus on understanding and discussing the human experience. In design, we focus on finding solutions and creating things and systems of value that do not yet exist.
The methods of science include controlled experiments, classification, pattern recognition, analysis, and deduction. In the humanities we apply analogy, metaphor, criticism, and (e)valuation. In design we devise alternatives, form patterns, synthesize, use conjecture, and model solutions. \
Science values objectivity, rationality, and neutrality. It has concern for the truth. The humanities value subjectivity, imagination, and commitment. They have a concern for justice. Design values practicality, ingenuity, creativity, and empathy. It has concerns for goodness of fit and for the impact of design on future generations.”

Béla H. Bánáthy (1919–2003) Hungarian linguist and systems scientist

Source: Designing Social Systems in a Changing World (1996), p. 34-35, as cited in Alexander Laszlo and Stanley Krippner (1992) " Systems Theories: Their Origins, Foundations, and Development http://archive.syntonyquest.org/elcTree/resourcesPDFs/SystemsTheory.pdf" In: J.S. Jordan (Ed.), Systems Theories and A Priori Aspects of Perception. Amsterdam: Elsevier Science, 1998. Ch. 3, pp. 47-74.

Truth, World, Imagination, Understanding

“So Vice is beneficial found,
When it's by Justice lopt and bound;
Nay, where the People would be great,
As necessary to the State,
As Hunger is to make 'em eat.
Bare Virtue can't make Nations live
In Splendor; they, that would revive
A Golden Age, must be as free,
For Acorns, as for Honesty.”

Bernard Mandeville book The Fable of the Bees

"The Moral", line 17, p. 24
The Fable of the Bees (1714)

Hunger, People, Age

“We are attempting to make our contribution to the peace of the world, not in any sensational or spectacular way but by the application of practical, workable, seasoned methods and an appeal to the common sense of mankind. We do not rely upon the threat of force in our international relations or in our attempt to maintain our position in the world. We have seen force tried, but the more people study its results the more they must be convinced that on the whole it has failed. Conditions sometimes arise where it seems that an appeal to arms is inevitable, but such conflicts decide very little. In the end it is necessary to make an appeal to reason, and until adjustments are reached by covenants which harmonize with the prevailing sense of justice a final solution has not been found.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Ways to Peace (1926)

People, World, Peace, Way

“I think I see another motive in the French writers who in 1914 adopted the attitude of M. Romain Rolland – the fear that they would fall into national partiality if they admitted that their nation was in the right. It may be asserted that these writers would have warmly taken up the cause of France, if France had not been their own country. Whereas Barrès said, "I always maintain my country is right even if it is in the wrong," these strange friends of justice are not unwilling to say: "I always maintain my country is in the wrong, even if it is right."”

Julien Benda (1867–1956) French essayist

There again we see that the frenzy of impartiality, like any other frenzy, leads to injustice.
Source: Treason of the Intellectuals (1927), pp. 187–188

Fear, Motivation, Thinking, Country

“I've got a lot of white associates. Elijah Muhammad, is the one who preached that the white man of America, number one, is the Devil. He's been preaching — he never mentioned England. England's people have never lynched us, raped us, castrated us, tarred and feathered us, burned us up, pulled our sockets apart, stick knives in pregnant women's stomachs, enslaved us, rob us of our names, our knowledge, our — Elijah Mohammad's been preaching that the white man of America – God taught him – is the blue-eyed, blond-headed Devil! No good in him, no justice, he's gonna be destroyed! His rule is over. He is the Devil!”

Muhammad Ali (1942–2016) African American boxer, philanthropist and activist

interview with Michael Parkinson (1974), quoted in Adam Lusher, " 'The white man is the devil' – what the Nation of Islam taught Muhammad Ali https://www.independent.co.uk/news/world/muhammad-ali-nation-of-islam-michael-parkinson-interview-who-were-elijah-muhammad-a7066301.html", _The Independent_ (June 5, 2016)

Women, God, People, Knowledge

“They are only deceitful words that make a mockery of justice when a judicial system detains, convicts and punishes people according to the biased and malicious opinions of security-military agencies and denies prisoners their legal rights.”

Narges Mohammadi (1972) Iranian human rights activist

As quoted in 1,000 Days in Prison: Narges Mohammadi Condemns Iranian Judiciary’s “Subservience” to Security Agencies https://www.iranhumanrights.org/2018/02/1000-days-in-prison-narges-mohammadi-condemns-iranian-judiciarys-subservience-to-security-agencies/ (February 21, 2018), Center for Human Rights in Iran.

People

“I am honored and humbled to be nominated by the President to lead the FBI, the premier law enforcement organization in the world. From my earliest days working with agents as a line prosecutor to my time working with them at the Department of Justice in the aftermath of 9/11, I have been inspired by the men and women of the FBI – inspired by their professionalism, integrity, courage, and sacrifice for the public. If confirmed, it will be a privilege and honor to once again work with them. America faces grave threats both here and abroad, and the FBI, in concert with its federal, state, and local partners continues to work steadfastly to prevent and hold accountable those responsible for these threats. I look forward to the confirmation process, and pledge my complete commitment to fairly and honorably protecting our country and upholding our Constitution and laws.”

Christopher A. Wray (1966) American lawyer, and current director of the U.S. Federal Bureau of Investigation

Statement of Christopher A. Wray https://www.justice.gov/opa/pr/statement-christopher-wray (June 26, 2017)

Women, Men, World, Law

“From the time of the North Briton of the unprincipled Wilkes, a notion has been entertained that the moral spine in Scotland is more flexible than in England. The truth however is, that an elementary difference exists in the public feelings of the two nations quite as great as in the idioms of their respective dialects. The English are a justice-loving people, according to charter and statute; the Scotch are a wrong-resenting race, according to right and feeling: and the character of liberty among them takes its aspect from that peculiarity.”

John Galt (novelist) (1779–1839) British writer

Ringan Gilhaize (Edinburgh: Oliver & Boyd, 1823) vol. 3, p. 313.

Love, People, Truth, Feeling

“It is the great duty of every Court of justice to administer justice as well as they can between the litigating parties; another, and not less material, duty is to satisfy those parties that the whole case has been examined and considered.”

Lloyd Kenyon, 1st Baron Kenyon (1732–1802) British Baron

Booth v. Hodgson (1795), 6 T. R. 408.

“The Church in India has to join hands with all subaltern groups – the Dalits, the tribal people and women – in their struggle for liberation and justice. For centuries, the Dalits have been victims of oppression. In recent years violence against them has grown. The tribal people, too, are subjected to various forms of injustice.”

Kurien Kunnumpuram (1931–2018) Indian theologian

Kunnumpuram, K. (ed) (2007) World Peace: An Impossible Dream? , Mumbai: St Pauls
On Peace

Women, People

“I understood that it was only the very best in us, our capacity for love and self-respect, that enabled us to survive in a perpetually fragmenting multiverse. Only our deepest sense of justice allowed us to remain sane and relish the wonders of chaotic Time and Space, to be free at least of fear. Further violence would bring only an endless chain of bloodshed and an inevitable descent of our race into bestiality and ultimate insentience. To survive, we must love.”

Michael Moorcock book The Steel Tsar

Book 2, Chapter 7 “A Mechanical Man” (pp. 388-389)
The Steel Tsar (1981)

Love, Fear, Sense, Time

“Government by inquisition has never been good. However, since January 1979, our country has been under the yoke of inquisitorial power. Five centuries after the Spanish Inquisition, Iran is living under the terror of a new Torquemada who is more pitiless and more sinister than its predecessor. In fact the Inquisition tribunals did not sentence men to be executed unless they were known to be heretics. They had the opportunity to recant and to repent; and they would call witnesses, which the Iranian Torquemada does not allow.
The tribunals are said to be Islamic. But the truth cannot be overlooked, and genuine Islamic law insists on the right of an accused man to defend himself. Islam is never served by hatred, vengeance and murder, but by justice, goodness, forgiveness and high moral standards. This explosion of hatred, supposedly "in the name of God", is an insult to God and to our religion. And this insult, I repeat, unfortunately threatens to do great harm to Islam, just as the Inquisition did great harm to Catholicism.”

Mohammad Reza Pahlavi (1919–1980) Shah of Iran

Page 209
Publications, The Shah's Story (1980), On Islam and the Islamic Revolution

Men, God, Truth, Religion

“Our house is God's house. If our state is correct, our heart (qalb) is God's house, God's kingdom, God's justice, love, compassion, and unity. Before this state of beautiful peace and unity comes, we need a place in which to meet, unite, understand, think, and reflect every minute and second, establishing relationships of unity and peace. Instead of wasting time in the world, we can go to this place five or six times a day to do prayers and worship. We can gather at God's house, focus on God, think about God, pray to God, and remember God. It is for this purpose that we are building this place.”

Bawa Muhaiyaddeen (1900–1986) Sri Lankan Sufi leader

Spoken on March 10, 1983

Love, God, World, Peace

“In the Laws of Cnut, it was formally laid down that no one is to bother the King with his complaints, so long as he can get Justice in the Hundred.”

Edward Jenks (1861–1939) British legal scholar

Source: A Short History Of The English Law (First Edition) (1912), Chapter IV, Improved Legal Procedure, p. 39

Law

“Putin's Russia is our adversary and moral opposite. It is committed to the destruction of the post-war, rule-based, world order built on American leadership and the primacy of our political and economic values…There is no placating Putin. There is no transforming him from a gangster to a responsible statesman. Previous administrations have tried and failed not because they didn’t try hard enough, but because Putin wants no part of it… Oppose Russian aggression against the world we have built from the ruined cities and destroyed empires of World War II. Don’t surrender the gains for our security and the progress for humanity that our Cold War victory achieved. Support the Russian people and their rights to liberty and justice, not the corrupt leaders who betray them… [A]ll who risk their lives to free Russia from tyranny and corruption are our allies. They are our moral equals. And the president of the United States, the nation that has been the greatest force for good in human history, should be the first among us to recognize that.”

John McCain (1936–2018) politician from the United States

"Russia dissidents are our moral equals" http://www.usatoday.com/story/opinion/2017/02/13/trump-gets-it-wrong-on-putin-russia-moral-equals-john-mccain-column/97822770/ (13 February 2017), USA Today 2010s, 2017

War, People, World, History

“Though, in debating with regard to theories, it be lawful to say whether this or that is consistent with the Divine attributes, yet, when we find that God has actually done any thing, all question about its justice, wisdom, and benevolence, is forever out of place.”

Nehemiah Adams (1806–1878) Massachusetts clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 268.

Wisdom, God, Law, Question

“Imagine how different our world would be if those discoveries had been explained and used for the benefit of everyone, if the humane perspective of Eratosthenes had been widely adopted and applied. But this was not to be. Alexandria was the greatest city the Western world had ever seen. People from all nations came here to live to trade to learn, on a given day these harbours were thronged with merchants and scholars and tourists, it's probably here that the word Cosmopolitan realised its true meaning of a citizen not just of a nation but of the Cosmos, to be a citizen of the Cosmos. Here were clearly the seeds of our modern world, but why didn't they take root and flourish why instead did the Western world slumber through a 1000 years of darkness until Columbus and Copernicus and their contemporaries rediscovered the work done here? I cannot give you a simple answer but I do know this, there is no record in the entire history of the library that any of the illustrious scholars and scientists who worked here ever seriously challenged a single political or economic or religious assumption of the society in which they lived. The permanence of the stars was questioned, the justice of slavery was not.”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

28 min 30 sec
Cosmos: A Personal Voyage (1990 Update), Who Speaks for Earth? [Episode 13]

People, World, Imagination, History

“Islam prescribes the bases of social justice. It insures that the poor have claims on the possessions of the rich, and it lays down a just policy for government and finance. It does not need to numb people's feelings and does not call on people to abandon their rights on earth and to expect them only in the Kingdom of Heaven.”

Sayyid Qutb (1906–1966) Egyptian author, educator, Islamic theorist, poet, and politician

Sayyid Qutb and Islamic Activism: A Translation and Critical Analysis of Social Justice in Islam (1996), p. 16

People, Feeling

“Mother Teresa is a true daughter of the Church in having her mind and heart closed to the religions of the countries of her labour, even adoption. Sometime back, some European Vedantists learning that she was at the Vatican went there to pay their respects. She rebuked them for "betraying Christ". Let me clarify the point a little further by bringing in Sister Nivedita. She is a lady Hindus are proud of. She helped India by helping it to rediscover itself. No higher service could be rendered to a nation in the grip of self-forgetfulness. She stood for national justice for India and she helped us by giving us national pride. This explains why Sister Nivedita is Hindu India's hero. This also explains why Western nations shower praise and money on Mother Teresa while Sister Nivedita remained unsung in the West and there were no contributions from that quarter even for her purely humanitarian work, like education and child care and relief work which she did with no less dedication, sympathy and loving care.”

Ram Swarup (1920–1998) Indian historian

Quoted from Catholic Ashrams by S.R. Goel, Appendix V.

Love, Money, Education, Religion

“But Justice, though her dome [doom] she doe prolong,
Yet at the last she will her owne cause right.”

Edmund Spenser The Faerie Queene

Canto 11, stanza 1
The Faerie Queene (1589–1596), Book V

“As Justice Stevens explains, “ ‘objective evidence, though of great importance, [does] not wholly determine the controversy, for the Constitution contemplates that in the end our own judgment will be brought to bear on the question of the acceptability of the death penalty under the Eighth Amendment.’ ” (quoting Atkins v. Virginia). “I have relied on my own experience in reaching the conclusion that the imposition of the death penalty” Purer expression cannot be found of the principle of rule by judicial fiat. In the face of Justice Stevens’ experience, the experience of all others is, it appears, of little consequence. The experience of the state legislatures and the Congress—who retain the death penalty as a form of punishment—is dismissed as “the product of habit and inattention rather than an acceptable deliberative process.” The experience of social scientists whose studies indicate that the death penalty deters crime is relegated to a footnote. The experience of fellow citizens who support the death penalty is described, with only the most thinly veiled condemnation, as stemming from a “thirst for vengeance.””

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

It is Justice Stevens’ experience that reigns over all.
Baze v. Rees (2008) (concurring).
2000s

Death, Penalty, Quotes, Question

“We've already found a secret memo coming out of the Justice Department. They're now going to go after 12 new perversions, things like bestiality, polygamy, having sex with little boys and making that legal. Not only that, but they have a whole list of strategies to go after the churches, the pastors, and any businesses that tries to assert their religious liberty. This is coming and it's coming like a tidal wave.”

Tom DeLay (1947) American Republican politician

[2015-06-30, Steve Marlsberg Show, Newsmax TV, https://www.youtube.com/watch?v=GZy8V7NAagQ], quoted in [2015-07-01, Tom DeLay Knows Of Secret DOJ Memo To Legalize '12 New Perversions,' Including Bestiality And Pedophilia, Kyle Mantyla, Right Wing Watch, 2015-07-03, http://www.rightwingwatch.org/content/tom-delay-knows-secret-doj-memo-legalize-12-new-perversions-including-bestiality-and-pedophi]
2010s

Secret, Sex, Boy, Business

“The object of the discipline enforced by the Court in case of contempt of court is not to vindicate the dignity of the Court or the person of the Judge, but to prevent undue interference with the administration of justice.”

Charles Bowen (1835–1894) English judge

Hellmore v. Smith (2) (1886), L. R. 35 C. D. 455.

Personality

“Our moral and economic system is based on individual responsibility. It’s based on the idea that people have to live with the consequences of their decisions. This makes them more careful deciders. This means that society tends toward justice — people get what they deserve as much as possible.”

David Brooks (1961) American journalist, commentator and editor

David Brooks. "Money for Idiots," http://archive.li/EzXTi The New York Times, 19 February 2009. 2000s

People, Idea, Decision

“We have known divisions, which must be healed to move forward in great purposes — and I will strive in good faith to heal them. Yet those divisions do not define America. We felt the unity and fellowship of our nation when freedom came under attack, and our response came like a single hand over a single heart. And we can feel that same unity and pride whenever America acts for good, and the victims of disaster are given hope, and the unjust encounter justice, and the captives are set free.”

George W. Bush (1946) 43rd President of the United States

2000s, 2005, Second Inaugural Address (January 2005)

Faith, Hope, Feeling, Freedom

“The wishes of every human man are, that guilt may not be fixed upon any man; but I confess I am one of those who have not the weakness—which weakness, a Judge at least, and a jury, must get rid of, before they fit themselves to fill the respective stations which they are to fill in the administration of the justice of the country— I say, therefore, I am not one of those who wish under false compassion, inconsistent with the administration of criminal justice, that a person on whom guilt is fairly fixed, should escape the punishment which the law annexes to his guilt.”

Lloyd Kenyon, 1st Baron Kenyon (1732–1802) British Baron

Stone's Case (1796), 25 How. St. Tr. 1423.

Law, Personality, Falseness, Country

“We know that these challenges can be overcome because history moves in the direction of justice. The evils of slavery were accepted and unchanged for centuries, yet eventually the human heart would not abide them. There is a voice of conscience and hope in every man and woman that will not be silenced, what Martin Luther King called a certain kind of fire that no water could put out. That flame could not be extinguished at the Birmingham jail. It could not be stamped out at Robben Island prison. It was seen in the darkness here at Goree Island, where no chain could bind the soul. This untamed fire of justice continues to burn in the affairs of man, and it lights the way before us. May God bless you all.”

George W. Bush (1946) 43rd President of the United States

2000s, 2003, Hope and Conscience Will Not Be Silenced (July 2003)

God, Hope, Way, Soul

“Is not every true Reformer, by the nature of him, a Priest first of all? He appeals to Heaven's invisible justice against Earth's visible force; knows that it, the invisible, is strong and alone strong. He is a believer in the divine truth of things; a seer, seeing through the shows of things; a worshipper, in one way or the other, of the divine truth of things; a Priest, that is. If he be not first a Priest, he will never be good for much as a Reformer.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Priest

Truth, Way, Nature, Strong

“The Justice Department's conclusion that Section 504 of the Rehabilitation Act of 1973 does not prohibit discrimination based on actual or perceived capacity to transmit AIDS to others has been assailed as legally or medically flawed, mean-spirited, and antagonistic toward the gay community. The criticisms are misplaced. The Department's sober examination of the Rehabilitation Act reveals a commendable dedication to the rule of law and the belief that Congress, not bureaucrats, should be the foremost architect of national public policy. … The gay community and other political minorities, as the foremost beneficiaries of the rule of law, should applaud, not condemn, the Department's opinion. By refusing to usurp policy making power from Congress, the Justice Department acted in the highest tradition of executive restraint.”

Bruce Fein (1947) American lawyer

AIDS in the workplace; the administration's impeccable logic http://www.nytimes.com/1986/07/13/business/aids-in-the-workplace-the-administration-s-impeccable-logic.html, The New York Times (July 13, 1986)

Law, Communication