Quotes about despair
page 9

Swami Sivananda photo
Charles Stross photo

“Despair, dismay, disorientation, and delusion: the four horsemen of the bureaucratic apocalypse are coming my way.”

Source: The Laundry Files, The Annihilation Score (2015), Chapter 5, “The Office” (p. 77)

Joy Harjo photo
Aimé Césaire photo

“My mouth shall be the mouth of those calamities that have no mouth, my voice the freedom of those who break down in the prison holes of despair.”

Aimé Césaire (1913–2008) Martiniquais politician

Source: Notebook of a Return to the Native Land (1939), p. 13

Charles Webster Leadbeater photo
Enoch Powell photo
Michael Moorcock photo

“We are still ruled, in some ways, by our Church. We are a people more cursed by religion and its manifestations and assumptions than any other. The Steel Tsar, with his messianic socialism, offers us religion again, perhaps. You English have never had quite the same need for God. We have known despair and conquest too often to ignore Him altogether.”

Michael Moorcock (1939) English writer, editor, critic

He shrugged. “Old habits, Mr Bastable. Religion is the panacea for defeat. We have a great tendency to rationalize our despair in mystical and utopian terms.”
Book 2, Chapter 4 “The Black Ships” (p. 361)
Oswald Bastable, The Steel Tsar (1981)

Alexandria Ocasio-Cortez photo
Helmuth von Moltke the Younger photo

“If we again slink out of this affair with our tail between our legs, if we cannot pull ourselves together to present demands which we are prepared to enforce by the sword, then I despair of the future of the German Reich.”

Helmuth von Moltke the Younger (1848–1916) Chief of the German General Staff

Letter to his wife during the Agadir Crisis (1911), quoted in L. C. F. Turner, 'The Significance of the Schlieffen Plan', in Paul Kennedy (ed.), The War Plans of the Great Powers, 1880-1914 (Boston: Allen & Unwin, 1985), p. 211

Fyodor Dostoyevsky photo
Ernst, Baron von Feuchtersleben photo
William Pitt, 1st Earl of Chatham photo
Walker Percy photo
Edward Bulwer-Lytton photo
Teal Swan photo
James P. Gray photo
Richard Dawkins photo

“To an atheist […], there is no all-seeing all-loving god to keep us free from harm. But atheism is not a recipe for despair. I think the opposite. By disclaiming the idea of the next life, we can take more excitement in this one. The here and now is not something to be endured before eternal bliss or damnation. The here and now is all we have, an inspiration to make the most of it. So atheism is life-affirming, in a way religion can never be. Look around you. Nature demands our attention, begs us to explore, to question. Religion can provide only facile, ultimately unsatisfying answers. Science, in constantly seeking real explanations, reveals the true majesty of our world in all its complexity. People sometimes say "There must be more than just this world, than just this life."”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

But how much more do you want? We are going to die, and that makes us the lucky ones. Most people are never going to die because they’re never going to be born. The number of people who could be here, in my place, outnumber the sand grains of Sahara. If you think about all the different ways in which our genes could be permuted, you and I are quite grotesquely lucky to be here, the number of events that had to happen in order for you to exist, in order for me to exist. We are privileged to be alive and we should make the most of our time on this world.
End of the part 2: "The Virus of Faith" https://www.youtube.com/watch?v=aMUG6qd98wc
The Root of All Evil? (January 2006)

Victor Hugo photo
William Lloyd Garrison photo
Learned Hand photo
Raymond Williams photo

“It is then in making hope practical, rather than despair convincing, that we must resume and change and extend our campaigns.”

Raymond Williams (1921–1988) philosopher

"The Politics of Nuclear Disarmament" (1980), in Resources of Hope (1989).

Wajid Ali Shah photo

“Shedding tears we spend the night in this deepening dark,
Our day is but a long struggle against an uphill path,
Not a single moment goes when we don't bewail our lot,
Lo! we cast a lingering look on these doors and walls.
Fare thee well, my countrymen, we are going afar!
We wish you well, O friends, leave you to His care,
And entrust our Qaiser Bagh to the blowing air,
While we give our tender heart to terror and despair.
Fare thee well, my countrymen, we are going afar!
I am betrayed by my friends, whom should I excuse?
Except God the gracious, I have no refuge,
I can't escape exile, under any excuse.
Lo, we cast a lingering look on the doors and wells,
Fare thee well, my countrymen, we are going afar!
I have been told this much too, ah! the scourage of time!
The servant calls his master 'mad,' a travesty of the mind.
As for me, I cannoy help, but rot in alien climes.
Lo, we cast a lingering look on these doors and walls,
Fare thee well, my countrymen, we are gong afar!
This is the cause of my regret, to whom should I complain?
What wondrous goods of mine are subjected to disdain,
My exile has raised a storm in the whole domain.
Lo we cast a lingering look on the doors and walls,
Fare thee well, my countrymen, we are going afar!
You cannot help but suffer, O heart, the sharp strings of grief,
They didn't spare even the things essential for the mourning meets,
In the scorching summer heat, I've no cover or sheet.
Akhtar now departs from all his friends and mates,
There is little time or need to dwell upon my fate,
Save, O God, my countrymen from the dangers lying in wait!
Lo, we cast a lingering look on these doors and walls,
Fare thee well, my countrymen, we are going afar!”

Wajid Ali Shah (1822–1887) Nawab of Awadh

Masterpieces of Patriotic Urdu Poetry, p. 63-67
Poetry

Oodgeroo Noonuccal photo

“I can’t afford the luxury of despair or pessimism. We still have to hope. We’re a timeless people, we’ve lived in a timeless land. We have suffered the invasion of two hundred years, and we’ll go on suffering. But we are going to survive.”

Oodgeroo Noonuccal (1920–1993) Aboriginal Australian poet, artist, teacher and campaigner for Indigenous rights

On the Aboriginal people in “‘Recording the Cries of the People’: AN INTERVIEW WITH OODGEROO (KATH WALKER)” http://ro.uow.edu.au/cgi/viewcontent.cgi?article=1725&context=kunapipi in Kunapipi (1988)

Shaun Chamberlin photo
Marilyn Ferguson photo
Wendell Berry photo
Patañjali photo

“Pain, despair, misplaced bodily activity and wrong direction (or control) of the life currents are the results of the obstacles in the lower psychic nature.”

Patañjali (-200–-150 BC) ancient Indian scholar(s) of grammar and linguistics, of yoga, of medical treatises

The Light of the Soul: Its Science and Effect : a paraphrase of the Yoga Sutras of Patanjali, with commentary by Alice A. Bailey, (1927)

David Pearce (philosopher) photo

“No amount of happiness enjoyed by some organisms can notionally justify the indescribable horrors of Auschwitz. [...] Nor can the fun and games outweigh the sporadic frightfulness of pain and despair that occurs every second of every day. For there's nothing inherently wrong with non-sentience or [...] non-existence; whereas there is something frightfully and self-intimatingly wrong with suffering.”

David Pearce (philosopher) (1959) British transhumanist

2.7 Why Be Negative? https://www.hedweb.com/hedethic/hedon2.htm#negative*Negative-utilitarianism is only one particular denomination of a broad church to which the reader may well in any case not subscribe. Fortunately, the program can be defended on grounds that utilitarians of all stripes can agree on. So a defence will be mounted against critics of the theory and application of a utilitarian ethic in general. For in practice the most potent and effective means of curing unpleasantness is to ensure that a defining aspect of future states of mind is their permeation with the molecular chemistry of ecstasy: both genetically precoded and pharmacologically fine-tuned. Orthodox utilitarians will doubtless find the cornucopian abundance of bliss this strategy delivers is itself an extra source of moral value. Future generations of native ecstatics are unlikely to disagree.

2.7 Why Be Negative? https://www.hedweb.com/hedethic/hedon2.htm#negative
The Hedonistic Imperative https://www.smashwords.com/books/view/514875 (1995)

Giacomo Leopardi photo
Alice A. Bailey photo

“Pain, despair, misplaced bodily activity and wrong direction (or control) of the life currents are the results of the obstacles in the lower psychic nature.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

The Light of the Soul: Its Science and Effect: a paraphrase of the Yoga Sutras of Patanjali, with commentary (1927)

Wilfred Thesiger photo

“One look outward to Jesus and you are saved; not a look inward to a feeling that can give nothing but despair to the conscientious soul.”

William Paton Mackay (1839–1885) Scottish clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 230.

William Faulkner photo
William Blake photo

“Love seeketh not itself to please,
Nor for itself hath any care,
But for another gives its ease,
And builds a heaven in hell’s despair.”

William Blake (1757–1827) English Romantic poet and artist

The Clod and the Pebble, st. 1
1790s, Songs of Experience (1794)

Dorothy Thompson photo

“Liberalism is not being killed by dictators. Liberalism is committing suicide—out of despair and a bad conscience. What liberalism needs is a revival, in the evangelical sense of the word. It needs to admit its sins, as the basis of renewing its life.”

Dorothy Thompson (1893–1961) American journalist and radio broadcaster

Dorothy Thompson’s Political Guide: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938)
Source: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938)
pp. 73-74

John Lewis (civil rights leader) photo

“Do not get lost in a sea of despair. Be hopeful, be optimistic. Our struggle is not the struggle of a day, a week, a month, or a year, it is the struggle of a lifetime. Never, ever be afraid to make some noise and get in good trouble, necessary trouble.”

John Lewis (civil rights leader) (1940) American politician and civil rights leader

Source: A tweet https://twitter.com/repjohnlewis/status/1011991303599607808 from June 2018
Source: Quoted in Get in good trouble, necessary trouble': Rep. John R. Lewis in his own words https://www.usatoday.com/story/news/politics/2020/07/18/rep-john-lewis-most-memorable-quotes-get-good-trouble/5464148002/ Joshua Bote, USA Today (18 July 2020)

John Lewis (civil rights leader) photo
Ernest Becker photo

“[W]e understand that if the child were to give in to the overpowering character of reality and experience he would not be able to act with the kind of equanimity we need in our non-instinctive world. So one of the first things a child has to do is to learn to “abandon ecstasy,” to do without awe, to leave fear and trembling behind. Only then can he act with a certain oblivious self-confidence, when he has naturalized his world. We say “naturalized” but we mean unnaturalized, falsified, with the truth obscured, the despair of the human condition hidden, a despair that the child glimpses in his night terrors and daytime phobias and neuroses. This despair he avoids by building defenses; and these defenses allow him to feel a basic sense of self-worth, of meaningfulness, of power. They allow him to feel that he controls his life and his death, that he really does live and act as a willful and free individual, that he has a unique and self-fashioned identity, that he is somebody—not just a trembling accident germinated on a hothouse planet that Carlyle for all time called a “hall of doom.””

We called one’s life style a vital lie, and now we can understand better why we said it was vital: it is a necessary and basic dishonesty about oneself and one’s whole situation. This revelation is what the Freudian revolution in thought really ends up in and is the basic reason that we still strain against Freud We don’t want to admit that we arerevelation is what the Freudian revolution in thought really ends up in and is the basic reason that we still strain against Freud. We don’t want to admit that we are fundamentally dishonest about reality, that we do not really control our own lives. We don’t want to admit that we do not stand alone, that we always rely on something that transcends us, some system of ideas and powers in which we are embedded and which support us. This power is not always obvious. It need not be overtly a god or openly a stronger person, but it can be the power of an all-absorbing activity, a passion, a dedication to a game, a way of life, that like a comfortable web keeps a person buoyed up and ignorant of himself, of the fact that he does not rest on his own center. All of us are driven to be supported in a self-forgetful way, ignorant of what energies we really draw on, of the kind of lie we have fashioned in order to live securely and serenely. Augustine was a master analyst of this, as were Kierkegaard, Scheler, and Tillich in our day. They saw that man could strut and boast all he wanted, but that he really drew his “courage to be” from a god, a string of sexual conquests, a Big Brother, a flag, the proletariat, and the fetish of money and the size of a bank balance.
Human Character as a Vital Lie
The Denial of Death (1973)

Michel De Montaigne photo

“It happens as with cages: the birds without despair to get in, and those within despair of getting out.”

Book III, Ch. 5. Upon some Verses of Virgil
Essais (1595), Bartlett's Familiar Quotations, 10th ed. (1919)

Michel De Montaigne photo
Henri Nouwen photo
Alfred Noyes photo
Michael Moorcock photo

“Better the myth of happiness, than the myth of despair.”

The Cornelius Quartet, The Condition of Muzak (1977)
Source: The Mirror; or, Harlequin Everywhere (p. 786)

Chi­ma­man­da Ngo­zi Adi­chie photo
Wojciech Jaruzelski photo

“Divine way is extremely difficult to tread, but you should not despair. If you have courage, true aspiration, and ardency of love, then come to this path, otherwise be silent.”

Bu Ali Shah Qalandar (1209–1324) Indian Sufi saint

Source: The Sayings and Teachings of the Great Mystics of Islam (2004), p. 271

James Robinson Risner photo

“I never lost hope, and never did I despair of coming back alive.”

James Robinson Risner (1925–2013) Recipient of the Purple Heart medal

Source: "Nine Feet Tall" in Air Force Magazine https://www.airforcemag.com/article/0212tall/ (1 February 2012)

John McDonnell photo

“It's time to turn this debate around, drive out politics of despair and offer a vision for Britain in Europe.”

John McDonnell (1951) British politician (born 1951)

Source: John McDonnell criticises EU vote campaign 'negativity' https://www.bbc.co.uk/news/uk-politics-eu-referendum-36310486 BBC News (17 May 2016)

Edgar Guest photo
Swami Sivananda photo
Donal McKeown photo

“The future belongs to those who can generate hope from the past rather than despair.”

Donal McKeown (1950) Roman Catholic bishop

Northern Ireland: Bloody Sunday commemorated 50 years on https://www.vaticannews.va/en/world/news/2022-01/northern-ireland-bloody-sunday-commemorated-50-years-on.html (29 January 2022)

Seneca the Younger photo

“Who can hope for nothing should despair of nothing.”

Original: (la) Qui nil potest sperare, desperate nihil.
Source: Tragedies, Medea (c. 50 CE), Line 163 (trans. A. J. Boyle)

Kim Stanley Robinson photo

“But nothing lasts, not even stone, not even despair.”

Source: Green Mars (1993), Chapter 3, “Long Runout” (p. 127)

Robert Graves photo

“If I were a girl, I'd despair. The supply of good women far exceeds that of a man who desrves them.”

Robert Graves (1895–1985) English poet and novelist

Robert Graves Quotes. (n.d.). BrainyQuote.com. Retrieved July 7, 2022.
General sources

Alexis Karpouzos photo

“I know that our efforts all come to nothing. Analyze life, tear its trappings off, lay it bare with thought, with logic, with philosophy, and its emptiness is revealed as a bottomless pit; its nothingness frankly confesses to nothingness, and Despair comes to perch in the soulI know the end of us all is nothing, I know that at the end of Time, the reward of our toil will be nothing — and again nothing. I know that all our handiwork and all our ideas will be destroyed. I know that not even ash will be left from the fires that consume us. I know that our ideals, even those we achieve, will vanish in the eternal darkness of oblivion and final non-being. There is no hope, none, in my heart. I know, No promise, none, can I make to myself and to others. No recompense can I expect for my labors. No fruit will be born of my thoughts. I know the time — eternal seducer of all men, eternal cause of all effects — offers me nothing but the blank prospect of annihilation. So, my dignity is broken and weak, in recognition of my impending defeat.

The man who is alone, who stands on his own feet, who is stripped bare, who asks for nothing and wants nothing, who has reached the apex of disinterested­ness not through blind renunciation but through ex­cess of clear vision, turns to the world which stretches out before him as a burned prairie, as a devastated city — a world in which no churches, asylums, refuges, ideals, are left — and says: «Though you promise me nothing I am still with you, I am still an atom of your energies, my work is part of your work; I am your companion and your mirror as you march on your merciless way. But I owe nothing to any one. I would be responsible to freedom alone.”

Source: https://alexiskarpouzos.medium.com/at-the-end-of-time-alexis-karpouzos-0b5a34cfbbe9