Quotes about death
page 58

Arthur C. Clarke photo

“The idea of death was utterly incongruous—as it is to all men until the final second.”

Arthur C. Clarke (1917–2008) British science fiction writer, science writer, inventor, undersea explorer, and television series host

Maelstrom II, p. 789
2000s and posthumous publications, The Collected Stories of Arthur C. Clarke (2001)

Choudhry Rahmat Ali photo
Robert Greene photo
Thomas Carlyle photo

“I purpose now, while the impression is more pure and clear within me, to mark down the main things I can recollect of my father. To myself, if I live to after-years, it may be instructive and interesting, as the past grows ever holier the farther we leave it. My mind is calm enough to do it deliberately, and to do it truly. The thought of that pale earnest face which even now lies stiffened into death in that bed at Scotsbrig, with the Infinite all of worlds looking down on it, will certainly impel me. It is good to know how a true spirit will vindicate itself with truth and freedom through what obstructions soever; how the acorn cast carelessly into the wilder-ness will make room for itself and grow to be an oak. This is one of the cases belonging to that class, "the lives of remarkable men," in which it has been said, "paper and ink should least of all be spared."”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

I call a man remarkable who becomes a true workman in this vineyard of the Highest. Be his work that of palace-building and kingdom-founding, or only of delving and ditching, to me it is no matter, or next to none. All human work is transitory, small in itself, contemptible. Only the worker thereof, and the spirit that dwelt in him, is significant. I proceed without order, or almost any forethought, anxious only to save what I have left and mark it as it lies in me.
1880s, Reminiscences (1881)

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Marie François Xavier Bichat photo

“One seeks the definition of life in abstract considerations: it will be found, I believe, in this general insight: life is that group of functions which resist death.
Such is the mode of existence of living bodies that everything surrounding them tends to destroy them.”

Marie François Xavier Bichat (1771–1802) French anatomist and physiologist

Original: (fr) On cherche dans des considérations abstraites la définition de la vie ; on la trouvera, je crois, dans cet aperçu général : la vie est l'ensemble des fonctions qui résistent à la mort. Tel est en effet le mode d'existence des corps vivans, que tout ce qui les entoure tend à les détruire.

Recherches Physiologiques sur la Vie et la Mort (1800) Translation: [Psychological medicine, 7, 378, 1977, https://books.google.com/books?id=ocNOAQAAIAAJ]

Ref: en.wikiquote.org - Xavier Bichat / Quotes

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Steve Jobs photo
Steve Jobs photo
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Helen Keller photo

“Once I knew the depth where no hope was, and darkness lay on the face of all things. Then love came and set my soul free. Once I knew only darkness and stillness. Now I know hope and joy. Once I fretted and beat myself against the wall that shut me in. Now I rejoice in the consciousness that I can think, act and attain heaven. My life was without past or future; death, the pessimist would say, "a consummation devoutly to be wished."”

But a little word from the fingers of another fell into my hand that clutched at emptiness, and my heart leaped to the rapture of living. Night fled before the day of thought, and love and joy and hope came up in a passion of obedience to knowledge. Can anyone who has escaped such captivity, who has felt the thrill and glory of freedom, be a pessimist?
Optimism (1903)

Tedros Adhanom photo

“In the past two weeks, the number of cases of COVID-19 outside China has increased 13-fold, and the number of affected countries has tripled. [...] Thousands more are fighting for their lives in hospitals. In the days and weeks ahead, we expect to see the number of cases, the number of deaths, and the number of affected countries climb even higher. [...] We have therefore made the assessment that COVID-19 can be characterized as a pandemic.”

Tedros Adhanom (1965) Director-General of the World Health Organization, former Minister in Ethiopia

Tedros Adhanom, "WHO Director-General's opening remarks at the media briefing on COVID-19" https://www.who.int/dg/speeches/detail/who-director-general-s-opening-remarks-at-the-media-briefing-on-covid-19---11-march-2020, World Health Organization, 11 March 2020.

Husayn ibn Ali photo

“Do you think that you can frighten me with death? Could a worse disaster happen to you than killing me? I do not know what to say to you. I can only address you as the brother of Al-Aws addressed his cousin when he met the latter as he was going to help the Apostle of God”

Husayn ibn Ali (626–680) The grandson of Muhammad and the son of Ali ibn Abi Talib

Prophet Muhammad
Replied to Al-Hurr ibn Yazid Al-Tamimi, History of the Prophets and Kings, Vol. 19, p. 97
Regarding the Advent of Karbalā

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Dietrich Bonhoeffer photo

“Jesus Christ has to suffer and be rejected. … Suffering and being rejected are not the same. Even in his suffering Jesus could have been the celebrated Christ. Indeed, the entire compassion and admiration of the world could focus on the suffering. Looked upon as something tragic, the suffering could in itself convey its own value, its own honor and dignity. But Jesus is the Christ who was rejected in his suffering. Rejection removed all dignity and honor from his suffering. It had to be dishonorable suffering. Suffering and rejection express in summary form the cross of Jesus. Death on the cross means to suffer and to die as one rejected and cast out. It was by divine necessity that Jesus had to suffer and be rejected. Any attempt to hinder what is necessary is satanic. Even, or especially, if such an attempt comes from the circle of disciples, because it intends to prevent Christ from being Christ. The fact that it is Peter, the rock of the church, who makes himself guilty doing this just after he has confessed Jesus to be the Christ and has been commissioned by Christ, shows that from its very beginning the church has taken offense at the suffering of Christ. It does not want that kind of Lord, and as Christ's church it does not want to be forced to accept the law of suffering from its Lord.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

Source: Discipleship (1937), Discipleship and the Cross, p. 84

Mao Zedong photo

“Deaths have benefits. They can fertilise the ground.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

Remarks to top Communist officials (9 December 1958), quoted in Jung Chang and Jon Halliday, Mao: The Unknown Story (2005), p. 457
1950s

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Emmanuel Levinas photo

“Fear for the Other, fear for the other man's death is my fear, but is in no way an individual's taking fright.”

Emmanuel Levinas (1906–1995) French philosopher

The Levinas reader by Levinas, Emmanuel p. 84

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“The antagonism is only that of action and reaction, which are but two phases of the same process—opposing phases which exist everywhere, and which must exist, or action itself cease, and death reign universally.”

Antoinette Brown Blackwell (1825–1921) American minister

September 1874, Popular Science Monthly Vol. 5, Article: The Alleged Antagonism Between Growth and Reproduction , p. 607
The Alleged Antagonism Between Growth and Reproduction (1874)

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Ethan Allen photo

“Physical evils are in nature inseparable from animal life, they commenced existence with it, and are its concomitants through life; so that the same nature which gives being to the one, gives birth to the other also; the one is not before or after the other, but they are coexistent together, and contemporaries; and as they began existence in a necessary dependence on each other, so they terminate together in death and dissolution. This is the original order to which animal nature is subjected, as applied to every species of it. The beasts of the field, the fowls of the air, the fishes of the sea, with reptiles, and all manner of beings, which are possessed with animal life; nor is pain, sickness, or mortality any part of God's Punishment for sin. On the other hand sensual happiness is no part of the reward of virtue: to reward moral actions with a glass of wine or a shoulder of mutton, would be as inadequate, as to measure a triangle with sound, for virtue and vice pertain to the mind, and their merits or demerits have their just effects on the conscience, as has been before evinced: but animal gratifications are common to the human race indiscriminately, and also, to the beasts of the field: and physical evils as promiscuously and universally extend to the whole, so "_That there is no knowing good or evil by all that is before us, for all is vanity_."”

Ethan Allen (1738–1789) American general

It was not among the number of possibles, that animal life should be exempted from mortality: omnipotence itself could not have made it capable of eternalization [sic] and indissolubility; for the self same nature which constitutes animal life, subjects it to decay and dissolution; so that the one cannot be without the other, any more than there could be a compact number of mountains without vallies [sic], or that I could exist and not exist at the same time, or that God should effect any other contradiction in nature...

Ch. III Section IV - Of Physical Evils
Reason: The Only Oracle Of Man (1784)

Umar II photo

“O people, you were not created in vain, nor will you be left to yourselves. Rather, you will return to a place in which Allah will descend in order to judge among you and distinguish between you. Destitute and lost are those who forsake the all-encompassing Mercy of Allah, and they will be excluded from Paradise, the borders of which are as wide as the heavens and the Earth. Don't you know that protection, tomorrow, will be limited to those who feared Allah [today], and to those who sold something ephemeral for something permanent, something small for something great, and fear for protection? Don't you realize that you are the descendants of those who have perished, that those who remain will take place after you, and that this will continue until you are all returned to Allah? Every day you dispatch to Allah, at all times of the day, someone who has ded, his term having come to an end. You bury him in a crack in the earth and then leave him without a pillow or a bed. He has parted from his loved ones, severed his connections with the living, and taken up residence in the earth, whereupon he comes face to face with the accounting. He is mortgaged to his deeds: He needs his accomplishments, but not the material things he left on earth. Therefore, fear Allah before death descends and its appointed times expire. I swear by Allah that I say those words to you knowing that I myself have committed more sins than any of you; I therefore ask Allah for forgiveness and I repent. Whenever we learn that one of you needs something, I try to satisfy his need to the extent that I am able. Whenever I can provide satisfaction to one of you out of you of my possessions, I seek to treat him as my equal and m relative, so that my life and his life are of equal value. I swear by Allah that had I wanted something else, namely, affluence, then it would have been easy for me to utter the word, aware as I am of the means for obtaining this. But Allah has issued in an eloquent Book (Quran) and a just example Sunnah by means of which He guides us to obedience and proscribes disobedience.”

Umar II (681–720) Umayyad caliph

History of the Prophets and Kings, Vol. 24, p. 98/99, also quoted in Umar Bin Abd Al-Aziz, p. 708-710
Last Sermon delivered to People

Marilyn Ferguson photo
Franz von Papen photo
Dietrich Bonhoeffer photo
Tedros Adhanom photo
Mona Chalabi photo

“It seems, moreover, that my argument has some relevance to choices we must make even now. There are some species of large predatory animals, such as the Siberian tiger, that are currently on the verge of extinction. If we do nothing to preserve it, the Siberian tiger as a species may soon become extinct. The number of extant Siberian tigers has been low for a considerable period. Any ecological disruption occasioned by their dwindling numbers has largely already occurred or is already occurring. If their number in the wild declines from several hundred to zero, the impact of their disappearance on the ecology of the region will be almost negligible. Suppose, however, that we could repopulate their former wide-ranging habitat with as many Siberian tigers as there were during the period in which they flourished in their greatest numbers, and that that population could be sustained indefinitely. That would mean that herbivorous animals in the extensive repopulated area would again, and for the indefinite future, live in fear and that an incalculable number would die in terror and agony while being devoured by a tiger. In a case such as this, we may actually face the kind of dilemma I called attention to in my article, in which there is a conflict between the value of preserving existing species and the value of preventing suffering and early death for an enormously large number of animals.”

Jeff McMahan (philosopher) (1954) American philosopher

" Predators: A Response https://opinionator.blogs.nytimes.com/2010/09/28/predators-a-response/", The New York Times, 28 Sept. 2010

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John Wesley photo

“It has in all ages been allowed that the communion of saints extends to those in paradise as well as those upon earth as they are all one body united under one Head. And "Can death’s interposing tide / Spirits one in Christ divide?"”

John Wesley (1703–1791) Christian theologian

But it is difficult to say either what kind or what degree of union may be between them. It is not improbable their fellowship with us is far more sensible than ours with them. Suppose any of them are present, they are hid from our eyes, but we are not hid from their sight. They no doubt clearly discern all our words and actions, if not all our thoughts too; for it is hard to think these walls of flesh and blood can intercept the view of an angelic being. But we have in general only a faint and indistinct perception of their presence, unless in some peculiar instances, where it may answer some gracious ends of Divine Providence. Then it may please God to permit that they should be perceptible, either by some of our outward senses or by an internal sense for which human language has not any name. But I suppose this is not a common blessing. I have known but few instances of it. To keep up constant and close communion with God is the most likely means to obtain this also.

Letter to Mary Bishop, an important Methodist "Class Meeting" leader, https://books.google.com/books?id=E-iMVOU6PhYC&pg=PA33&lpg=PA33&dq=%22one+of+his+leading+women+class+leaders,%22&source=bl&ots=TjalEPj1rz&sig=MGwiThaIzWLfs6AWUzta-aZNBUk&hl=en&sa=X&ved=0ahUKEwiX3oyws6_TAhVHRyYKHbRvCv8Q6AEIJDAA#v=onepage&q=%22one%20of%20his%20leading%20women%20class%20leaders%2C%22&f=false (12 June 1773), in The works of the Rev. John Wesley, Seven Volumes, (1853), Carlton & Phillips, New York, vol. VII, p. 164. https://books.google.com/books?id=P4QsAQAAMAAJ&pg=PA164&dq=It+has+in+all+ages+been+allowed+that+the+communion+of+saints+extends+to+those+in+paradise&hl=en&sa=X&ved=0ahUKEwjejuPcrq_TAhWG0iYKHefIDYwQ6AEIJDAA#v=onepage&q=It%20has%20in%20all%20ages%20been%20allowed%20that%20the%20communion%20of%20saints%20extends%20to%20those%20in%20paradise&f=false See also, Pro Ecclesia: A Journal of Catholic and Evangelical Theology http://www.e-ccet.org/pro-ecclesia/ (Winter 2010), Joseph L. Mangina http://religion.utoronto.ca/people/cross-appointed-faculty/mangina-joseph-l/, Editor, Vol. 19, no. 1, p. 90. https://books.google.com/books?id=YmgAAwAAQBAJ&pg=PA90&dq=It+has+in+all+ages+been+allowed+that+the+communion+of+saints+extends+to+those+in+paradise&hl=en&sa=X&ved=0ahUKEwiI5fP8pa_TAhUDfiYKHYyyBp44ChDoAQgmMAE#v=onepage&q=It%20has%20in%20all%20ages%20been%20allowed%20that%20the%20communion%20of%20saints%20extends%20to%20those%20in%20paradise&f=false Pro Ecclesia also states that "there is ample reason to believe that Wesley's theology and the theology presented in Lumen Gentium converge on the following points: 1. Creaturely participation. Wesley's Doctrine of Christian Perfection includes the notion that mankind participates (i.e. cooperates) in and with God's grace, contributing to its own sanctification. Furthermore, there is a corporate dimension to our participation, making social interaction vital to the process of sanctification. 2. Creaturely mediation. Wesley's sacramental theology includes the concept of subordinate, creaturely mediation of Christ's grace. He extended the Anglican teaching about the means of grace so that it included not only the two sacraments, but also such pious actions as prayer and Scripture study. In this way, perhaps even more than in Catholic doctrine, the sacramental efficaciousness of human behavior is emphasized. 3. The Holy Spirit as the bond uniting Christ's body. Wesley's theology includes doctrine concerning the bond shared by members of the body of Christ, which is the Holy Spirit—a bond transcending time and space, holding the entire body, past, present, and future in a vital, living communion. In this way, the eschatological church is present to earthly, historical reality. In addition, Wesley's later work indicates a conviction in the interaction between the saints in heaven and Christians on earth. He clearly stated his belief that those who reside in heaven continue to serve God by serving God's children on earth and that it is quite likely that they can hear our words and perhaps, even our thoughts. (pp. 90-91)
1770s

Neil Gaiman photo
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Lois McMaster Bujold photo
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Carl Hiaasen photo

“In my business, fear is a sane and very healthy emotion. That's because death and disaster aren't abstractions. They're as goddamn real as real can be.”

Carl Hiaasen (1953) journalist, columnist and novelist from the United States

Source: Novels, Lucky You (1997), Chapter 5

John Donne photo
Mick Jackson (director) photo

“The idea was to take a movie which was about death...and use the iconography of life to tell the story.”

Mick Jackson (director) (1943) film director

The Director of the Scariest Movie We've Ever Seen Still Fears Nuclear War the Most

Joseph Addison photo

“The Fear of Death often proves Mortal, and sets People on Methods to save their Lives, which infallibly destroy them.”

Joseph Addison (1672–1719) politician, writer and playwright

No. 25 (29 March 1711)
The Spectator (1711–1714)

Joseph Addison photo
Joseph Addison photo
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Apuleius photo

“Darkness will be preferred to light, and death will be thought more profitable than life; no one will raise his eyes to heaven.”

Apuleius (125–170) Berber prose writer in Latin

The Prophecy of Hermes Trismegistus

Plutarch photo
G. K. Chesterton photo

“Evolution discloses a meaning in death, although the meaning is like some of the berries that Darwin tasted in the Galapagos, “acid & Austere.””

Jonathan Weiner (1953) American nonfiction writer

There is a special providence in the fall of a sparrow. Even Drought bears fruit. Even death is a seed.

Chapter 5, A Special Providence (p. 82)
The Beak of the Finch: A Story of Evolution in Our Time (1994)

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William Blake photo

“Art is the tree of life.
SCIENCE is the Tree of DEATH
ART is the Tree of LIFEGOD is JESUS”

William Blake (1757–1827) English Romantic poet and artist

The Laocoön
1800s

Francis Bacon photo

“In causes of life and death, judges ought (as far as the law permitteth) in justice to remember mercy; and to cast a severe eye upon the example, but a merciful eye upon the person.”

Francis Bacon (1561–1626) English philosopher, statesman, scientist, jurist, and author

The Essays Or Counsels, Civil And Moral, Of Francis Ld. Verulam Viscount St. Albans (1625), Of Judicature

Francis Bacon photo

“They increase the cares of life; but they mitigate the remembrance of death.”

Francis Bacon (1561–1626) English philosopher, statesman, scientist, jurist, and author

The Essays Or Counsels, Civil And Moral, Of Francis Ld. Verulam Viscount St. Albans (1625), Of Parents and Children

Francis Bacon photo

“But, above all, believe it, the sweetest canticle is', Nunc dimittis; when a man hath obtained worthy ends, and expectations. Death hath this also; that it openeth the gate to good fame, and extinguisheth envy.—Extinctus amabitur idem.”

Francis Bacon (1561–1626) English philosopher, statesman, scientist, jurist, and author

The Essays Or Counsels, Civil And Moral, Of Francis Ld. Verulam Viscount St. Albans (1625), Of Death

Francis Bacon photo

“He that dies in an earnest pursuit, is like one that is wounded in hot blood; who, for the time, scarce feels the hurt; and therefore a mind fixed, and bent upon somewhat that is good, doth avert the dolors of death.”

Francis Bacon (1561–1626) English philosopher, statesman, scientist, jurist, and author

The Essays Or Counsels, Civil And Moral, Of Francis Ld. Verulam Viscount St. Albans (1625), Of Death

Francis Bacon photo

“Certainly, the contemplation of death, as the wages of sin, and passage to another world, is holy and religious; but the fear of it, as a tribute due unto nature, is weak. Yet in religious meditations, there is sometimes mixture of vanity, and of superstition.”

Francis Bacon (1561–1626) English philosopher, statesman, scientist, jurist, and author

The Essays Or Counsels, Civil And Moral, Of Francis Ld. Verulam Viscount St. Albans (1625), Of Death

“After the death of Masud.... The unbelievers drove his descendants from Ajmer, and re-established there idols and idolatry again reigned over the land of India.”

Ghazi Saiyyad Salar Masud (1014) semi-legendary Muslim figure from India

Mir‘at-i-Mas‘udi , RB Champan. History of Ghazni. 1953 edidted by Elliot and Dowson.

Muhammad bin Qasim photo

“[Within two years of the death of Muhammad bin Qasim ], the people of India rebelled, and threw off their yoke, and the country from Debalpur to the salt sea only remained under the dominions of the Khalifa.”

Muhammad bin Qasim (695–715) Umayyad general

Quotes from The History of India as told by its own Historians
Source: Tarikh-i-Maasumi. Elliot & Dowson I, 438. quoted in Misra, R. G. (2005). Indian resistance to early Muslim invaders up to 1206 A.D. p.24

Mahmud of Ghazni photo

“Islam or death was the alternative he placed before people.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Quotes from Tarikh Yamini (Kitabu-l Yamini) by Al Utbi
Source: in SR Sharma, Studies in Medieval Indian history quoted in Misra, R. G. (2005). Indian resistance to early Muslim invaders up to 1206 A.D. p.113

Jayapala photo

“You have heard and know the nobleness of Indians - they fear not death or destruction… In affairs of honour and renown we would place ourselves upon the fire like roast meat, and upon the dagger like the sunrays.”

Jayapala (964–1001) Ruler of the Kabal Shabi

Message to Subuktigin, in Utbi, Kitab Yamini. quoted in Misra, R. G. (2005). Indian resistance to early Muslim invaders up to 1206 A.D. p.41

Maximilien Robespierre photo
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“I would like to dedicate this book to the hundreds of women and men who died in the porn industry from AIDS, suicide, homicide and drug related deaths. Your voices will be heard now.”

Shelley Lubben (1968–2019) author, singer, motivational speaker, and former pornographic actress

Truth Behind the Fantasy of Porn: The Greatest Illusion on Earth (2010), Dedication

Frederick Douglass photo
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Diane Ackerman photo
Emil M. Cioran photo

“Why don't I commit suicide? Because I am as sick of death as I am of life.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

On the Heights of Despair (1934)

Warren Farrell photo

“In The Deadliest Catch, the death the men face is the source of entertainment, but not of concern.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: The Boy Crisis (2018), pp. 67

Warren Farrell photo

“Sensitivity to the death and suffering of boys and men is in competition with our survival instinct.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: The Boy Crisis (2018), pp. 36

Michel Henry photo
Stephen Vincent Benét photo
Stephen Vincent Benét photo
Stephen Vincent Benét photo
Niccolo Machiavelli photo
John Lewis (civil rights leader) photo
Stephen Colbert photo

“The message of Christ isn't that you can't kill me. The message of Christ is you can kill me and that's not death.”

Stephen Colbert (1964) American political satirist, writer, comedian, television host, and actor

Interview with Joe Hagan appearing in Vanity Fair, October 2020

Ernest Becker photo

“[W]e understand that if the child were to give in to the overpowering character of reality and experience he would not be able to act with the kind of equanimity we need in our non-instinctive world. So one of the first things a child has to do is to learn to “abandon ecstasy,” to do without awe, to leave fear and trembling behind. Only then can he act with a certain oblivious self-confidence, when he has naturalized his world. We say “naturalized” but we mean unnaturalized, falsified, with the truth obscured, the despair of the human condition hidden, a despair that the child glimpses in his night terrors and daytime phobias and neuroses. This despair he avoids by building defenses; and these defenses allow him to feel a basic sense of self-worth, of meaningfulness, of power. They allow him to feel that he controls his life and his death, that he really does live and act as a willful and free individual, that he has a unique and self-fashioned identity, that he is somebody—not just a trembling accident germinated on a hothouse planet that Carlyle for all time called a “hall of doom.””

We called one’s life style a vital lie, and now we can understand better why we said it was vital: it is a necessary and basic dishonesty about oneself and one’s whole situation. This revelation is what the Freudian revolution in thought really ends up in and is the basic reason that we still strain against Freud We don’t want to admit that we arerevelation is what the Freudian revolution in thought really ends up in and is the basic reason that we still strain against Freud. We don’t want to admit that we are fundamentally dishonest about reality, that we do not really control our own lives. We don’t want to admit that we do not stand alone, that we always rely on something that transcends us, some system of ideas and powers in which we are embedded and which support us. This power is not always obvious. It need not be overtly a god or openly a stronger person, but it can be the power of an all-absorbing activity, a passion, a dedication to a game, a way of life, that like a comfortable web keeps a person buoyed up and ignorant of himself, of the fact that he does not rest on his own center. All of us are driven to be supported in a self-forgetful way, ignorant of what energies we really draw on, of the kind of lie we have fashioned in order to live securely and serenely. Augustine was a master analyst of this, as were Kierkegaard, Scheler, and Tillich in our day. They saw that man could strut and boast all he wanted, but that he really drew his “courage to be” from a god, a string of sexual conquests, a Big Brother, a flag, the proletariat, and the fetish of money and the size of a bank balance.
Human Character as a Vital Lie
The Denial of Death (1973)