“After the death of Masud.... The unbelievers drove his descendants from Ajmer, and re-established there idols and idolatry again reigned over the land of India.”

Mir‘at-i-Mas‘udi , RB Champan. History of Ghazni. 1953 edidted by Elliot and Dowson.

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Ghazi Saiyyad Salar Masud4

semi-legendary Muslim figure from India 1014

Hasan Nizami Persian language poet and historian

Kuhram and Samana (Punjab) . Hasan Nizami: Taju’l-Ma’sir, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 216-217 . Also partially quoted in B.R. Ambedkar, Pakistan or The Partition of India (1946)

Muhammad of Ghor (1160–1206) Ghurid Sultan

“In the same year of AH 877 (AD 1472-73) the Sultãn made up his mind to destroy Jagat… Jagat is a very famous abode of infidelity and idolatry. Its idol is regarded as higher than all other idols in India and it is because of this idol that the place is called Dwãrkã. It is a very big nest of BrãhmaNas too. The idolaters come here from far off places and the great hardships they undergo in order to reach here is regarded by them as earnest worship… There is a fort nearby known as Bait… “…The Sultãn mounted (his horse) in the morning. The people of Jagat also got this information. They shut themselves in the fort along with Rãi Bhîm. After a few days the Sultãn entered Jagat and got its idols broken. He got its canopies pulled down and established the way of Islãm there.”

Mahmud Begada (1458–1511) Sultan of Gujarat

Dwarka (Gujarat) Zafaru’l-Wãlih Bi Muzaffar Wa Ãlîhi, S.A.A. Rizvi in Uttara Taimûr Kãlîna Bhãrata, Aligarh, 1959, Vol. II, p. 413-18

“The Allied Powers having proclaimed that the Emperor Napoleon is the sole obstacle to the re-establishment of peace in Europe, he, faithful to his oath, declares that he is ready to descend from the throne, to quit France, and even to relinquish life, for the good of his country.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Act of Abdication (4 April 1814)

“With the appointment of Mr Gujral, after two successive prime ministers from south India, the political power base has again shifted to the traditional cattle-rearing land of the north.”

I. K. Gujral (1919–2012) Indian politician

Jan McGirk in: "Indian intrigue on hold as PM is sworn in"

“In every unbeliever's heart there is an uneasy feeling that, after all, he may awake after death and find himself immortal. This is his punishment for his unbelief. This is the agnostic's Hell.”

H.L. Mencken (1880–1956) American journalist and writer

1940s–present, A Mencken Chrestomathy (1949)

“The other miracle is that before his arrival the whole of Hindustan was submerged by unbelief and idol-worship. Every haughty man in Hind pronounced himself to be Almighty God and considered himself as the partner of God. All the people of India used to prostrate themselves before stones, idols, trees, animals, cows and cow-dung. Because of the darkness of unbelief over this land their hearts were locked and hardened.
“All India was ignorant of orders of religion and law. All were ignorant of Allah and His Prophet. None had seen the Ka‘ba. None had heard of the Greatness of Allah.
“Because of his coming, the, Sun of real believers, the helper of religion, Mu‘in al-din, the darkness of unbelief in this land was illumined by the light of Islam.
“Because of his Sword, instead of idols and temples in the land of unbelief now there are mosques, mihrab and mimbar. In the land where there were the sayings of the idol-worshippers, there is the sound of ‘Allahu Akbar’.
“The descendants of those who were converted to Islam in this land will live until the Day of Judgement; so too will those who bring others into the fold of Islam by the sword of Islam. Until the Day of Judgement these converts will be in the debt of Shaykh al-Islam Mu‘in al-din Hasan Sijza and these people will be drawing closer to Almighty Allah because of the auspicious devotion of Mu‘in al-din.”

Moinuddin Chishti (1142–1236) Sufi saint

About Shykh Mu‘in al-Din Chisti of Ajmer (Rajasthan) (d. AD 1236). Amir Khwurd: Siyaru’l-Auliya. Cited in P.M. Currie, The Shrine and Cult of Mu‘in al-Din Chishti of Ajmer, OUP, 1989, p. 30.

“Jesus told His followers that when they were gathered in that upper room in Jerusalem the Holy Spirit would descend upon them with power; and they were transformed from ignorant men into linguists of unbelievable ability.”

Charles Fillmore (1854–1948) American mystic

Source: Mysteries Of John (1946)

“I appeal to you, therefore, that a man like this stands not only before the bar of this court, but stands before the bar of the high court of History… Long after this controversy is hushed in silence, long after this turmoil and this agitation ceases, long after he is dead and gone, he will be looked upon as the poet of patriotism, as the prophet of nationalism and the lover of humanity. Long after he is dead and gone his words will be echoed and re-echoed not only in India but across distant seas and lands.”

Chittaranjan Das (1870–1925) Indian politician and leader of the Swaraj Party

Speech in defence of Aurobindo Ghosh in the Maincktala Bomb Case. The judgement was issued in 1909. Quoted by Dr. Nitish Sengupta in his “History of the Bengali-speaking People.”
Legal

“The victorious army on the right and on the left departed towards Ajmer… When the crow-faced Hindus began to sound their white shells on the backs of the elephants, you would have said that a river of pitch was flowing impetuously down the face of a mountain of blue… The army of Islam was completely victorious, and a hundred thousand grovelling Hindus swiftly departed to the fire of hell… He destroyed (at Ajmer) the pillars and foundations of the idol temples, and built in their stead mosques and colleges, and the precepts of Islam, and the customs of the law were divulged and established.”

Muhammad of Ghor (1160–1206) Ghurid Sultan

Hasan Nizami, Taj-ul-Maasir,about the conquest of Ajmer by Muhammad Ghauri in 1192: E and D, II, pp.214-15. quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 2

“After the death of Masud.... The unbelievers drove his descendants from Ajmer, and re-established there idols and idolatry again reigned over the land of India.”

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Ghazi Saiyyad Salar Masud4

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