Quotes about death
page 56

Eugéne Ionesco photo

“Beckett shows death; his people are in dustbins or waiting for God. (Beckett will be cross with me for mentioning God, but never mind.)”

Eugéne Ionesco (1909–1994) Romanian playwright

The Paris Review interview (1984)
Context: Beckett shows death; his people are in dustbins or waiting for God. (Beckett will be cross with me for mentioning God, but never mind.) Similarly, in my play The New Tenant, there is no speech, or rather, the speeches are given to the Janitor. The Tenant just suffocates beneath proliferating furniture and objects — which is a symbol of death. There were no longer words being spoken, but images being visualized. We achieved it above all by the dislocation of language. … Beckett destroys language with silence. I do it with too much language, with characters talking at random, and by inventing words.

“To be a Satanist is not to be liberated. It is to be bonded to death.”

Sean Sellers (1969–1999) American murderer

Open Letter To Satanists
Context: To be a Satanist is not to be liberated. It is to be bonded to death. The freedom it offers is an illusion. And this is something I know every Satanist knows, because I was there. In the dark and quiet, all alone, without the buzz of alcohol or drugs, or the rhythm of music to drown out the sounds, there is an empty echo inside us. A vacancy. A feeling of loss and cold and turmoil and hunger. That emptiness gnaws and hurts worse than anything else in life; we take up knives to carve our skin just to escape it, or run into the arms of a lover to smother it, but it doesn't go away. It grows. It is death at work, emptiness causing decay. No matter how much we feed it SIN, it will never fill up.

“And what is death? an end to trouble. An end to strife and fear.”

Source: Drenai series, Legend, Pt 1: Against the Horde, Ch. 7
Context: [A]ll men die.... A man needs many things in his life to make it bearable. A good woman. Sons and daughters. Comradeship. Warmth. Food and shelter. but above all these things, he needs to be able to know that he is a man. And what is a man? He is someone who rises when life has knocked him down. Someone who raises his fist to heaven when a storm has ruined his crop — and then plants again. And again. A man remains unbroken by the savage twists of fate. That man may never win. But when he sees himself reflected, he can be proud of what he sees. For low he may be in the scheme of things: peasant, serf, or dispossessed. But he is unconquerable. And what is death? an end to trouble. An end to strife and fear.... Bear this in mind when you decide your future.

Baba Hari Dass photo

“To overcome the fear of death it is necessary to accept that we all have to die”

Baba Hari Dass (1923–2018) master yogi, author, builder, commentator of Indian spiritual tradition

Silence Speaks, from the chalkboard of Baba Hari Dass, 1977
Context: Q: What can I do to overcome my fear of death? A: Attachment to the body causes fear of death. It is the strongest attachment. Even a newborn infant has this attachment. To overcome the fear of death it is necessary to accept that we all have to die. (p.39)

Alan Watts photo
Henry Wadsworth Longfellow photo
Francis Scott Key photo

“Yet yield not to despair! be born again,
And thou shalt live a life of joy and peace,
Shall die a death of triumph, and thy strain
Be changed to notes of rapture ne'er to cease.”

Francis Scott Key (1779–1843) American lawyer and poet

"On Reading Fawcett's Lines On Revisiting Scenes Of Early Life" in Poems of the Late Francis Scott Key, Esq. (1857), p. 87.
Context: p>So sings the world's fond slave! so flies the dream
Of life's gay morn; so sinks the meteor ray
Of fancy into darkness; and no beam
Of purer light shines on the wanderer's way.So sings not he who soars on other wings
Than fancy lends him; whom a cheering faith
Warms and sustains, and whose freed spirit springs
To joys that bloom beyond the reach of death.And thou would'st live again! again dream o'er
The wild and feverish visions of thy youth
Again to wake in sorrow, and deplore
Thy wanderings from the peaceful paths of truth! Yet yield not to despair! be born again,
And thou shalt live a life of joy and peace,
Shall die a death of triumph, and thy strain
Be changed to notes of rapture ne'er to cease.</p

“Consider. One bullet in ten thousand kills a man.
Ask. Was so much expenditure justified
On the death of one so young and so silly
Lying under the olive tree, O world, O death?”

Stephen Spender (1909–1995) English poet and man of letters

"Ultima Ratio Regum"
The Still Centre (1939)
Context: Consider his life which was valueless
In terms of employment, hotel ledgers, news files.
Consider. One bullet in ten thousand kills a man.
Ask. Was so much expenditure justified
On the death of one so young and so silly
Lying under the olive tree, O world, O death?

H.L. Mencken photo

“Thus the ideal of democracy is reached at last: it has become a psychic impossibility for a gentleman to hold office under the Federal Union, save by a combination of miracles that must tax the resourcefulness even of God. The fact has been rammed home by a constitutional amendment: every office-holder, when he takes oath to support the Constitution, must swear on his honour that, summoned to the death-bed of his grandmother, he will not take the old lady a bottle of wine.”

H.L. Mencken (1880–1956) American journalist and writer

1920s, Notes on Democracy (1926)
Context: Thus the ideal of democracy is reached at last: it has become a psychic impossibility for a gentleman to hold office under the Federal Union, save by a combination of miracles that must tax the resourcefulness even of God. The fact has been rammed home by a constitutional amendment: every office-holder, when he takes oath to support the Constitution, must swear on his honour that, summoned to the death-bed of his grandmother, he will not take the old lady a bottle of wine. He may say so and do it, which makes him a liar, or he may say so and not do it, which makes him a pig. But despite that grim dilemma there are still idealists, chiefly professional Liberals, who argue that it is the duty of a gentleman to go into politics—that there is a way out of the quagmire in that direction. The remedy, it seems to me, is quite as absurd as all the other sure cures that Liberals advocate. When they argue for it, they simply argue, in words but little changed, that the remedy for prostitution is to fill the bawdyhouses with virgins. My impression is that this last device would accomplish very little: either the virgins would leap out of the windows, or they would cease to be virgins.

Daniel Dennett photo

“Friends were anxious to learn if I had had a near-death experience, and if so, what effect it had had on my longstanding public atheism.”

Daniel Dennett (1942) American philosopher

Thank Goodness! (2006)
Context: Friends were anxious to learn if I had had a near-death experience, and if so, what effect it had had on my longstanding public atheism. Had I had an epiphany? Was I going to follow in the footsteps of Ayer (who recovered his aplomb and insisted a few days later "what I should have said is that my experiences have weakened, not my belief that there is no life after death, but my inflexible attitude towards that belief"), or was my atheism still intact and unchanged?
Yes, I did have an epiphany. I saw with greater clarity than ever before in my life that when I say "Thank goodness!" this is not merely a euphemism for "Thank God!" (We atheists don't believe that there is any God to thank.) I really do mean thank goodness! There is a lot of goodness in this world, and more goodness every day, and this fantastic human-made fabric of excellence  is genuinely responsible for the fact that I am alive today. It is a worthy recipient of the gratitude I feel today, and I want to celebrate that fact here and now.

Sophocles photo

“For whoso lives, as I, in many woes,
How can it be but death shall bring him gain?”

Sophocles (-496–-406 BC) ancient Greek tragedian

ὅστις γὰρ ἐν πολλοῖσιν ὡς ἐγὼ κακοῖς
ζῇ, πῶς ὅδ᾽ οὐχὶ κατθανὼν κέρδος φέρει
Source: Antigone, Line 463-464; Plumptre translation https://archive.org/stream/b24865898#page/444/mode/2up

John D. Barrow photo
Reza Pahlavi photo

“Western classical music, to be sure, is not part of traditional Iranian culture, and yes it’s elitist. But the fact that the Tehran symphony Orchestra and the Roudaki Hall have survived the vagaries of these past three decades is yet another evidence that the forces of darkness, the cult of death, martyrdom and superstition has not conquered the spirit of our nation.”

Reza Pahlavi (1960) Last crown prince of the former Imperial State of Iran

"Peace and Stability in the Middle East and Beyond: A Hostage to Iranian Intransigence and Adventurism." http://www.rezapahlavi.org/details_article.php?article=142&page=4, Oct. 24, 2007.
Speeches, 2007

Reza Pahlavi photo
Isaac Asimov photo
Benjamin Franklin photo

“But in this world nothing can be said to be certain, except death and taxes. ”

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …
Aldous Huxley photo
Jim Morrison photo
John Keats photo
Jorge Semprún photo
Misha Collins photo
Marcel Pagnol photo

“So much is death obligatory that it is almost a formality.”

Marcel Pagnol (1895–1974) novelist, playwright and filmmaker from France
Cornell Woolrich photo
Francois Mauriac photo
Zaman Ali photo

“Death is the only fantasy that becomes real for all humans.”

Zaman Ali (1993) Pakistani philosopher

"Humanity", Ch.II "Ideologies: A way to live", Part V

Alfredo Rocco photo

“In sociology, just as in biology, uniformity and immobility are death.”

Alfredo Rocco (1875–1935) Italian politician and jurist

“L'ora del nazionalismo” (“Nationalism's hour”), 1919 essay in Alfredo Rocco’s Scritti e discorsi politici, Milan: Giuffrè. Vol. 2, (1938) p. 510

Alex Jones photo
Alex Jones photo
Christopher Hitchens photo

“Humor, if we are to be serious about it, arises from the ineluctable fact that we are all born into a losing struggle. Those who risk agony and death to bring children into this fiasco simply can’t afford to be too frivolous. (And there just aren’t that many episiotomy jokes, even in the male repertoire.) I am certain that this is also partly why, in all cultures, it is females who are the rank-and-file mainstay of religion, which in turn is the official enemy of all humor. One tiny snuffle that turns into a wheeze, one little cut that goes septic, one pathetically small coffin, and the woman’s universe is left in ashes and ruin. Try being funny about that, if you like. Oscar Wilde was the only person ever to make a decent joke about the death of an infant, and that infant was fictional, and Wilde was (although twice a father) a queer. And because fear is the mother of superstition, and because they are partly ruled in any case by the moon and the tides, women also fall more heavily for dreams, for supposedly significant dates like birthdays and anniversaries, for romantic love, crystals and stones, lockets and relics, and other things that men know are fit mainly for mockery and limericks. Good grief! Is there anything less funny than hearing a woman relate a dream she’s just had?”

Christopher Hitchens (1949–2011) British American author and journalist

“And then Quentin was there somehow. And so were you, in a strange sort of way. And it was all so peaceful.” Peaceful?
"Why Women Aren’t Funny" https://www.vanityfair.com/culture/2007/01/, Vanity Fair, (January 1, 2007).
2000s, 2007

Nikolai Bukharin photo
Keshub Chunder Sen photo
Iltutmish photo
George Adamski photo
Frederick Cornwallis Conybeare photo
Walter Raleigh (professor) photo
Charles Darwin photo

“It is interesting to contemplate an entangled bank, clothed with many plants of many kinds, with birds singing on the bushes, with various insects flitting about, and with worms crawling through the damp earth, and to reflect that these elaborately constructed forms, so different from each other, and dependent on each other in so complex a manner, have all been produced by laws acting around us. These laws, taken in the largest sense, being Growth with Reproduction; Inheritance which is almost implied by reproduction; Variability from the indirect and direct action of the external conditions of life, and from use and disuse; a Ratio of Increase so high as to lead to a Struggle for Life, and as a consequence to Natural Selection, entailing Divergence of Character and the Extinction of less-improved forms. Thus, from the war of nature, from famine and death, the most exalted object which we are capable of conceiving, namely, the production of the higher animals, directly follows. There is grandeur in this view of life, with its several powers, having been originally breathed into a few forms or into one; and that, whilst this planet has gone cycling on according to the fixed law of gravity, from so simple a beginning endless forms most beautiful and most wonderful have been, and are being, evolved.”

Last paragraph of the first edition (1859). Only use of the term "evolve" or "evolution" in the first edition.
In the second http://darwin-online.org.uk/content/frameset?pageseq=508&itemID=F376&viewtype=image (1860) through sixth (1872) editions, Darwin added the phrase "by the Creator" to read:
There is grandeur in this view of life, with its several powers, having been originally breathed by the Creator into a few forms or into one; and that, whilst this planet has gone cycling on according to the fixed law of gravity, from so simple a beginning endless forms most beautiful and most wonderful have been, and are being, evolved.
Source: On the Origin of Species (1859), chapter XIV: "Recapitulation and Conclusion", page 489-90 http://darwin-online.org.uk/content/frameset?pageseq=508&itemID=F373&viewtype=image

David Hume photo
Karl Pearson photo
Karl Pearson photo
Haruki Murakami photo
Lucy Parsons photo
Dwight L. Moody photo

“Verily I say unto you, he that heareth my word and believeth on Him that sent me, hath everlasting life, and shall not come into condemnation, but is passed from death unto life.”

Dwight L. Moody (1837–1899) American evangelist and publisher

My friend, that is worth more than all the feeling you can have in a life-time.
Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 244

Evgeny Baratynsky photo

“Just thought and thought! Poor artist of the word!High priest of thought! You cannot flee;The word holds all: the world and man,Death, life, and ever-unveiled truth.”

Evgeny Baratynsky (1800–1844) Russian poet

1840
From the Ends to the Beginning: A Bilingual Anthology of Russian Poetry, http://max.mmlc.northwestern.edu/mdenner/Demo/texts/thoughts_more_thoughts.html Northwestern University (2001)

“Realizing later that it was not by choice that we remained mute but by a conscious effort on the part of those in power, I realized that my art could only be that of protest—a protest against what I felt to be a death sentence.”

Malaquías Montoya (1938) American artist

On how he used artwork as a form of protest (as quoted in “’What better function for art at this time than as a voice for the voiceless’: The Work of Chicano Artist Malaquías Montoya” https://nacla.org/news/2019/02/17/%E2%80%9Cwhat-better-function-art-time-voice-voiceless%E2%80%9D-work-chicano-artist-malaqu%C3%ADas; 2019 Feb 15)

Derek Parfit photo
Peter Matthiessen photo
Matt Taibbi photo
Dave Lindorff photo

“World War II, at least in Europe, may have had some moral justification, though there can be some legitimate debate as to whether the US and its freedoms were ever really threatened, and certainly many of the Americans who died in that war saw their struggle as worthy, so that we may at least in good conscience honor their deaths. But Khe Sanh? Mosul? And for god’s sake, Marjah? Let’s get real. Khe Sanh, one of the major battles in the Vietnam War, was just one little piece of a huge malignant disaster in a war that was criminal from its inception, and that had no purpose beyond perpetuating the neocolonialist control by the US of a long-subjugated people who were fighting to be free, just as our own ancestors had done. The over 58,000 Americans who died in that war, who contributed to the killing of over 2 million Vietnamese, many or most of them civilians, may have engaged in personal acts of bravery, but they were not, as a group, heroes. Nor were they over there fighting for American freedom. Some, like Lt. William Calley, who did not die, were no doubt murderers. Most, though, were simply victims–victims of their own government’s years of lying and deceit. If we memorialize them, it should be by vowing never again to allow our government to commit such crimes, and to send Americans to fight and die for such criminal policies. Sadly, we’ve already allowed that to happen, though, over and over again–in the Panama, in Grenada, in Iraq, and now in Afghanistan and perhaps, before long, Iran and/or Pakistan.”

Dave Lindorff (1949) Award winning American journalist

The Glorification of War, 2010

Dave Lindorff photo
Hugo Chávez photo

“If I am assassinated, there is only one person responsible: the president of the United States. If, by the hand of the devil, these perverse plans succeed...forget about Venezuelan oil, Mr Bush. I will not hide, I will walk in the streets with all of you...but I know I am condemned to death.”

Hugo Chávez (1954–2013) 48th President of Venezuela

Source: Hugo Chávez message to George Bush during his television/radio show ¡Aló Presidente! on February 20, 2005. https://www.theguardian.com/world/2005/feb/22/venezuela.julianborger

Maylis de Kerangal photo

“I began to think about its double nature: on the one hand you have an organ in your body and on the other you have a symbol of love. From that time I started to pursue the image of a heart crossing the night from one body to another. It is a simple narrative structure but it’s open to a lot of things. I had the intuition that this book could give form to my intimate experience of death.”

Maylis de Kerangal (1967) French writer

On the heart as the focus for her book Mend the Living in “‘What is a heart? You have an organ in your body and you have a symbol of love’” https://www.theguardian.com/books/2017/apr/28/maylis-de-kerangal-interview-wellcome-prize-writing in The Guardian (2017 Apr 28)

Newton Lee photo
William Faulkner photo
William Faulkner photo
Ernest Becker photo

“At first the child is amused by his anus and feces, and gaily inserts his finger into the orifice, smelling it, smearing feces on the walls, playing games of touching objects with his anus, and the like. This is a universal form of play that does the serious work of all play: it reflects the discovery and exercise of natural bodily functions; it masters an area of strangeness; it establishes power and control over the deterministic laws of the natural world; and it does all this with symbols and fancy. With anal play the child is already becoming a philosopher of the human condition. But like all philosophers he is still bound by it, and his main task in life becomes the denial of what the anus represents: that in fact, he is nothing but body so far as nature is concerned. Nature’s values are bodily values, human values are mental values, and though they take the loftiest flights they are built upon excrement, impossible without it, always brought back to it. As Montaigne put it, on the highest throne in the world man sits on his arse. Usually this epigram makes people laugh because it seems to reclaim the world from artificial pride and snobbery and to bring things back to egalitarian values. But if we push the observation even further and say men sit not only on their arse, but over a warm and fuming pile of their own excrement—the joke is no longer funny. The tragedy of man’s dualism, his ludicrous situation, becomes too real. The anus and its incomprehensible, repulsive product represents not only physical determinism and boundness, but the fate as well of all that is physical: decay and death.”

The Recasting of Some Basic Psychoanalytic Ideas
The Denial of Death (1973)

Ernest Becker photo
Fiona Hill (presidential advisor) photo
Maximilien Robespierre photo
Charles Stross photo

“By facing mortality, it seems to inform how you live. So, the secret is that facing death has a lot to do with living well…”

BJ Miller (1971) palliative caregiver

On providing palliative care in “Brief But Spectacular: BJ Miller—Palliative Care Specialist” https://www.pbs.org/newshour/brief/194874/bj-miller in PBS

“Myths die hard. We humans define ourselves by the ideological teams we join. We are liberals or conservatives, Christians or atheists, Yankee fans or Red Sox fans. We filter facts to conform to our group’s ideology and then defend that ideology to the death. Only a truly momentous event can make us change teams…”

Carlos Lacámara (1958) American actor

On people choosing sides and scapegoating others (as quoted in the book Nuestras Voces: Latino Plays, Volume One https://books.google.com/books?id=FLj1AwAAQBAJ&pg=PA258&lpg=PA258&dq)

Patrick Henry photo
Franz Bardon photo
Daniel Abraham photo

“Traveling between the planets had never eliminated murder. So many highly evolved primates in the same box for months on end, a certain death rate had to be expected.”

Daniel Abraham (1969) speculative fiction writer from the United States

Source: Abaddon's Gate (2013), Chapter 14 (p. 148)

Daniel Abraham photo

“If life transcends death, then I will seek for you there. If not, then there too.”

Daniel Abraham (1969) speculative fiction writer from the United States

Source: Caliban's War (2012), Chapter 45 (p. 494)

Margaret Sanger photo
Wilhelm II, German Emperor photo
Wilhelm II, German Emperor photo
Marcus Aurelius photo
Bhimrao Ramji Ambedkar photo

“There can thus be no manner of doubt that the Muslim Society in India is afflicted by the same social evils as afflict the Hindu Society. Indeed, the Muslims have all the social evils of the Hindus and something more. That something more is the compulsory system of purdah for Muslim women. As a consequence of the purdah system, a segregation of the Muslim women is brought about. The ladies are not expected to visit the outer rooms, verandahs, or gardens; their quarters are in the back-yard. All of them, young and old, are confined in the same room. …She cannot go even to the mosque to pray, and must wear burka (veil) whenever she has to go out. These burka women walking in the streets is one of the most hideous sights one can witness in India. Such seclusion cannot but have its deteriorating effects upon the physical constitution of Muslim women. They are usually victims to anaemia, tuberculosis, and pyorrhoea. Their bodies are deformed, with their backs bent, bones protruded, hands and feet crooked. Ribs, joints and nearly all their bones ache. Heart palpitation is very often present in them. The result of this pelvic deformity is untimely death at the time of delivery. Purdah deprives Muslim women of mental and moral nourishment. Being deprived of healthy social life, the process of moral degeneration must and does set in. Being completely secluded from the outer world, they engage their minds in petty family quarrels, with the result that they become narrow and restricted in their outlook. They lag behind their sisters from other communities, cannot take part in any outdoor activity and are weighed down by a slavish mentality and an inferiority complex. They have no desire for knowledge, because they are taught not to be interested in anything outside the four walls of the house. Purdah women in particular become helpless, timid, and unfit for any fight in life. … Not that purdah and the evils consequent thereon are not to be found among certain sections of the Hindus in certain parts of the country. But the point of distinction is that among the Muslims, purdah has a religious sanctity which it has not with the Hindus. Purdah has deeper roots among the Muslims than it has among the Hindus, and can only be removed by facing the inevitable conflict between religious injunctions and social needs. The problem of purdah is a real problem with the Muslims—apart from its origin—which it is not with the Hindus. Of any attempt by the Muslims to do away with it, there is no evidence.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Pakistan or The Partition of India (1946)

Donald J. Trump photo
Bianca Jagger photo

“The death penalty is being applied in the United States as a fatal lottery.”

Bianca Jagger (1945) Nicaraguan-born social and human rights advocate and a former actress
Milton Friedman photo
Patricia Hill Collins photo
Pope John Paul II photo

“It is helpful to recall that the death of the person is a single event, consisting in the total disintegration of that unitary and integrated whole that is the personal self. The death of the person, understood in this primary sense, is an event which no scientific technique or empirical method can identify directly.”

Pope John Paul II (1920–2005) 264th Pope of the Catholic Church, saint

Human experience shows that once death occurs certain biological signs inevitably follow, which medicine has learnt to recognize with increasing precision. In this sense, the "criteria" for ascertaining death used by medicine today should not be understood as the technical-scientific determination of the exact moment of a person's death, but as a scientifically secure means of identifying the biological signs that a person has indeed died.
Address to the 18th International Congress of the Transplantation Society, 29 August 2000

Aron Ra photo
Charles Stross photo
Charles Stross photo

“Simple old-fashioned death, the kind that predated the singularity, used to be the inevitable halting state for all life-forms. Fairy tales about afterlives notwithstanding.”

A dry chuckle: “I used to try to believe a different one before breakfast every day, you know, just in case Pascal’s wager was right—exploring the phase-space of all possible resurrections, you know? But I think at this point we can agree that Dawkins was right. Human consciousness is vulnerable to certain types of transmissible memetic virus, and religions that promise life beyond death are a particularly pernicious example because they exploit our natural aversion to halting states.”
Source: Accelerando (2005), Chapter 9 (“Survivor”), pp. 396-397

Samuel R. Delany photo
Nnedi Okorafor photo
Bernie Sanders photo
J. Howard Moore photo
J. Howard Moore photo
J. Howard Moore photo
J. Howard Moore photo
J. Howard Moore photo
J. Howard Moore photo
J. Howard Moore photo
J. Howard Moore photo
Eldridge Cleaver photo
Angela Davis photo
James Madison photo