The Paris Review interview (1984)
Context: Beckett shows death; his people are in dustbins or waiting for God. (Beckett will be cross with me for mentioning God, but never mind.) Similarly, in my play The New Tenant, there is no speech, or rather, the speeches are given to the Janitor. The Tenant just suffocates beneath proliferating furniture and objects — which is a symbol of death. There were no longer words being spoken, but images being visualized. We achieved it above all by the dislocation of language. … Beckett destroys language with silence. I do it with too much language, with characters talking at random, and by inventing words.
Quotes about death
page 56
“To be a Satanist is not to be liberated. It is to be bonded to death.”
Open Letter To Satanists
Context: To be a Satanist is not to be liberated. It is to be bonded to death. The freedom it offers is an illusion. And this is something I know every Satanist knows, because I was there. In the dark and quiet, all alone, without the buzz of alcohol or drugs, or the rhythm of music to drown out the sounds, there is an empty echo inside us. A vacancy. A feeling of loss and cold and turmoil and hunger. That emptiness gnaws and hurts worse than anything else in life; we take up knives to carve our skin just to escape it, or run into the arms of a lover to smother it, but it doesn't go away. It grows. It is death at work, emptiness causing decay. No matter how much we feed it SIN, it will never fill up.
“And what is death? an end to trouble. An end to strife and fear.”
Source: Drenai series, Legend, Pt 1: Against the Horde, Ch. 7
Context: [A]ll men die.... A man needs many things in his life to make it bearable. A good woman. Sons and daughters. Comradeship. Warmth. Food and shelter. but above all these things, he needs to be able to know that he is a man. And what is a man? He is someone who rises when life has knocked him down. Someone who raises his fist to heaven when a storm has ruined his crop — and then plants again. And again. A man remains unbroken by the savage twists of fate. That man may never win. But when he sees himself reflected, he can be proud of what he sees. For low he may be in the scheme of things: peasant, serf, or dispossessed. But he is unconquerable. And what is death? an end to trouble. An end to strife and fear.... Bear this in mind when you decide your future.
“To overcome the fear of death it is necessary to accept that we all have to die”
Silence Speaks, from the chalkboard of Baba Hari Dass, 1977
Context: Q: What can I do to overcome my fear of death? A: Attachment to the body causes fear of death. It is the strongest attachment. Even a newborn infant has this attachment. To overcome the fear of death it is necessary to accept that we all have to die. (p.39)
Source: The Book on the Taboo Against Knowing Who You Are (1966), p. 60
"On Reading Fawcett's Lines On Revisiting Scenes Of Early Life" in Poems of the Late Francis Scott Key, Esq. (1857), p. 87.
Context: p>So sings the world's fond slave! so flies the dream
Of life's gay morn; so sinks the meteor ray
Of fancy into darkness; and no beam
Of purer light shines on the wanderer's way.So sings not he who soars on other wings
Than fancy lends him; whom a cheering faith
Warms and sustains, and whose freed spirit springs
To joys that bloom beyond the reach of death.And thou would'st live again! again dream o'er
The wild and feverish visions of thy youth
Again to wake in sorrow, and deplore
Thy wanderings from the peaceful paths of truth! Yet yield not to despair! be born again,
And thou shalt live a life of joy and peace,
Shall die a death of triumph, and thy strain
Be changed to notes of rapture ne'er to cease.</p
"Ultima Ratio Regum"
The Still Centre (1939)
Context: Consider his life which was valueless
In terms of employment, hotel ledgers, news files.
Consider. One bullet in ten thousand kills a man.
Ask. Was so much expenditure justified
On the death of one so young and so silly
Lying under the olive tree, O world, O death?
1920s, Notes on Democracy (1926)
Context: Thus the ideal of democracy is reached at last: it has become a psychic impossibility for a gentleman to hold office under the Federal Union, save by a combination of miracles that must tax the resourcefulness even of God. The fact has been rammed home by a constitutional amendment: every office-holder, when he takes oath to support the Constitution, must swear on his honour that, summoned to the death-bed of his grandmother, he will not take the old lady a bottle of wine. He may say so and do it, which makes him a liar, or he may say so and not do it, which makes him a pig. But despite that grim dilemma there are still idealists, chiefly professional Liberals, who argue that it is the duty of a gentleman to go into politics—that there is a way out of the quagmire in that direction. The remedy, it seems to me, is quite as absurd as all the other sure cures that Liberals advocate. When they argue for it, they simply argue, in words but little changed, that the remedy for prostitution is to fill the bawdyhouses with virgins. My impression is that this last device would accomplish very little: either the virgins would leap out of the windows, or they would cease to be virgins.
Thank Goodness! (2006)
Context: Friends were anxious to learn if I had had a near-death experience, and if so, what effect it had had on my longstanding public atheism. Had I had an epiphany? Was I going to follow in the footsteps of Ayer (who recovered his aplomb and insisted a few days later "what I should have said is that my experiences have weakened, not my belief that there is no life after death, but my inflexible attitude towards that belief"), or was my atheism still intact and unchanged?
Yes, I did have an epiphany. I saw with greater clarity than ever before in my life that when I say "Thank goodness!" this is not merely a euphemism for "Thank God!" (We atheists don't believe that there is any God to thank.) I really do mean thank goodness! There is a lot of goodness in this world, and more goodness every day, and this fantastic human-made fabric of excellence is genuinely responsible for the fact that I am alive today. It is a worthy recipient of the gratitude I feel today, and I want to celebrate that fact here and now.
“For whoso lives, as I, in many woes,
How can it be but death shall bring him gain?”
ὅστις γὰρ ἐν πολλοῖσιν ὡς ἐγὼ κακοῖς
ζῇ, πῶς ὅδ᾽ οὐχὶ κατθανὼν κέρδος φέρει
Source: Antigone, Line 463-464; Plumptre translation https://archive.org/stream/b24865898#page/444/mode/2up
"Peace and Stability in the Middle East and Beyond: A Hostage to Iranian Intransigence and Adventurism." http://www.rezapahlavi.org/details_article.php?article=142&page=4, Oct. 24, 2007.
Speeches, 2007
Iran: Unleashing Her Potential Through Freedom, Democracy and Human Rights http://www.rezapahlavi.org/details_article.php?article=465&page=1, Milton S. Eisenhower Symposium, Johns Hopkins University, Oct. 12, 2010.
Speeches, 2010
“But in this world nothing can be said to be certain, except death and taxes. ”
“So much is death obligatory that it is almost a formality.”
“Death is the only fantasy that becomes real for all humans.”
"Humanity", Ch.II "Ideologies: A way to live", Part V
“In sociology, just as in biology, uniformity and immobility are death.”
“L'ora del nazionalismo” (“Nationalism's hour”), 1919 essay in Alfredo Rocco’s Scritti e discorsi politici, Milan: Giuffrè. Vol. 2, (1938) p. 510
Alex Jones Describes the Future https://www.youtube.com/watch?v=Wvftj4CVmNo, The Alex Jones Show, February 8, 2017.
2017
"Alex Jones is in a Death Battle" https://www.youtube.com/watch?v=W5lGpU-OnAs, The Alex Jones Show, January 29, 2017.
2017
“And then Quentin was there somehow. And so were you, in a strange sort of way. And it was all so peaceful.” Peaceful?
"Why Women Aren’t Funny" https://www.vanityfair.com/culture/2007/01/, Vanity Fair, (January 1, 2007).
2000s, 2007
S.R.Goel, Preface, in Goel, Sita Ram (ed.) (1998). Freedom of expression: Secular theocracy versus liberal democracy.
Tãrîkh-i-Firishta by Firishta. Sultãn Shamsu’d-Dîn Iltutmish (AD 1210-1236) Ujjain (Madhya Pradesh)
p. 1 https://archive.org/details/cu31924029302191/page/n13
History of New Testament Criticism (1910)
p. 15 https://babel.hathitrust.org/cgi/pt?id=uc1.$b325850;view=1up;seq=21
Six Essays on Johnson (1910)
Last paragraph of the first edition (1859). Only use of the term "evolve" or "evolution" in the first edition.
In the second http://darwin-online.org.uk/content/frameset?pageseq=508&itemID=F376&viewtype=image (1860) through sixth (1872) editions, Darwin added the phrase "by the Creator" to read:
There is grandeur in this view of life, with its several powers, having been originally breathed by the Creator into a few forms or into one; and that, whilst this planet has gone cycling on according to the fixed law of gravity, from so simple a beginning endless forms most beautiful and most wonderful have been, and are being, evolved.
Source: On the Origin of Species (1859), chapter XIV: "Recapitulation and Conclusion", page 489-90 http://darwin-online.org.uk/content/frameset?pageseq=508&itemID=F373&viewtype=image
Black Thirst (1934); p. 63
Short fiction, Northwest of Earth (1954)
"Southern Lynching" (April 1892)
My friend, that is worth more than all the feeling you can have in a life-time.
Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 244
1840
From the Ends to the Beginning: A Bilingual Anthology of Russian Poetry, http://max.mmlc.northwestern.edu/mdenner/Demo/texts/thoughts_more_thoughts.html Northwestern University (2001)
On how he used artwork as a form of protest (as quoted in “’What better function for art at this time than as a voice for the voiceless’: The Work of Chicano Artist Malaquías Montoya” https://nacla.org/news/2019/02/17/%E2%80%9Cwhat-better-function-art-time-voice-voiceless%E2%80%9D-work-chicano-artist-malaqu%C3%ADas; 2019 Feb 15)
Source: The Esoteric Tradition (1935), Chapter 2
Source: Hugo Chávez message to George Bush during his television/radio show ¡Aló Presidente! on February 20, 2005. https://www.theguardian.com/world/2005/feb/22/venezuela.julianborger
On the heart as the focus for her book Mend the Living in “‘What is a heart? You have an organ in your body and you have a symbol of love’” https://www.theguardian.com/books/2017/apr/28/maylis-de-kerangal-interview-wellcome-prize-writing in The Guardian (2017 Apr 28)
Source: An Ethic for Christians and Other Aliens in a Strange Land (1973), p. 60
Inner Strength (1956), as translated from the Thai by Ṭhānissaro Bhikkhu
Understanding and deterring Russia: U.S. policies and strategies, https://www.brookings.edu/testimonies/understanding-and-deterring-russia-u-s-policies-and-strategies/ Brookings (10 February 10, 2016)
Principles to Form the Basis of the Administration of the Republic (February 1794)
On providing palliative care in “Brief But Spectacular: BJ Miller—Palliative Care Specialist” https://www.pbs.org/newshour/brief/194874/bj-miller in PBS
On people choosing sides and scapegoating others (as quoted in the book Nuestras Voces: Latino Plays, Volume One https://books.google.com/books?id=FLj1AwAAQBAJ&pg=PA258&lpg=PA258&dq)
Disputed, Give me liberty, or give me death! (1775)
Source: Abaddon's Gate (2013), Chapter 14 (p. 148)
“If life transcends death, then I will seek for you there. If not, then there too.”
Source: Caliban's War (2012), Chapter 45 (p. 494)
Proclamation to his Eastern Army (1914), quoted in W. W. Coole (ed.), Thus Spake Germany (London: George Routledge & Sons, 1941), p. 108
1910s
Proclamation to his People (7 August 1914), quoted in W. W. Coole (ed.), Thus Spake Germany (London: George Routledge & Sons, 1941), p. 7
1910s
Pakistan or The Partition of India (1946)
Swami Vivekananda as recorded in the complete works of Swami Vivekananda https://en.wikisource.org/wiki/The_Complete_Works_of_Swami_Vivekananda/Volume_2/Jnana-Yoga/Maya_and_the_Evolution_of_the_Conception_of_God.
2010s, 2019, October, Statement on the Death of Abu Bakr al-Baghdadi
“The death penalty is being applied in the United States as a fatal lottery.”
"We don't need another Dr. King" in Civil Rights Since 1787: A Reader on the Black Struggle (2000), p. 908
Human experience shows that once death occurs certain biological signs inevitably follow, which medicine has learnt to recognize with increasing precision. In this sense, the "criteria" for ascertaining death used by medicine today should not be understood as the technical-scientific determination of the exact moment of a person's death, but as a scientifically secure means of identifying the biological signs that a person has indeed died.
Address to the 18th International Congress of the Transplantation Society, 29 August 2000
"Rest in oblivion, Jack Chick" http://www.patheos.com/blogs/reasonadvocates/2016/10/25/rest-oblivion-jack-chick/, Patheos (October 25, 2016)
Patheos
A dry chuckle: “I used to try to believe a different one before breakfast every day, you know, just in case Pascal’s wager was right—exploring the phase-space of all possible resurrections, you know? But I think at this point we can agree that Dawkins was right. Human consciousness is vulnerable to certain types of transmissible memetic virus, and religions that promise life beyond death are a particularly pernicious example because they exploit our natural aversion to halting states.”
Source: Accelerando (2005), Chapter 9 (“Survivor”), pp. 396-397
On choice being reconciled with culture in her works in “Interview: A Conversation with Nnedi Okorafor” http://weirdfictionreview.com/2017/02/interview-conversation-nnedi-okorafor/ in Weird Fiction Review (2017 Feb 20)
Personal life
Twitter Post https://twitter.com/SenSanders, (26 June 2019)
2010s, 2019, June 2019
"The Common-Sense View", pp. 184–185
The Universal Kinship (1906), The Psychical Kinship
Source: Better-World Philosophy: A Sociological Synthesis (1899), The Derivation of the Nature of Living Beings, pp. 176–177
Source: Better-World Philosophy: A Sociological Synthesis (1899), The Preponderance of Egoism, pp. 131–132
Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Problem, pp. 87–88
Source: Why I Am a Vegetarian: An Address Delivered before the Chicago Vegetarian Society (1895), pp. 11—12
" The Unconscious Holocaust https://archive.org/details/theunconsciousholocaust-jhowardmoore", Good Health: A Journal of Hygiene, Vol 32, Iss. 2, 1 Feb. 1897, p. 75
"Domestic Law and International Order"
1960s, Soul on Ice (1968)
Theoretic politicians, who have patronized this species of Government, have erroneously supposed, that by reducing mankind to a perfect equality in their political rights, they would, at the same time, be perfectly equalized and assimilated in their possessions, their opinions, and their passions.
Federalist No. 10
1780s, Federalist Papers (1787–1788)
United States of Banana (2011)