Quotes about Christ
page 9

Horace Bushnell photo
Robert G. Ingersoll photo
Robert Burton photo
Frederick William Robertson photo
Michael Swanwick photo
Richard Watson photo

“The weakest believer is a member of Christ as well as the strongest; and the weakest member of the body mystically shall not perish. Christ will cut off rotten members, but not weak members.”

Richard Watson (1781–1833) British methodist theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 105.

Kurien Kunnumpuram photo
Robert Jeffress photo

“Rick Perry's a Christian. He's an evangelical Christian, a follower of Jesus Christ. Mitt Romney's a good moral person, but he's not a Christian. Mormonism is not Christianity. It has always been considered a cult by the mainstream of Christianity.”

Robert Jeffress (1955) Pastor of First Baptist Church of Dallas, Texas

2011-10-07
Pastor backing Perry: Romney not a Christian
Carrie
Dann
NBC News
http://firstread.nbcnews.com/_news/2011/10/07/8211096-pastor-backing-perry-romney-not-a-christian?lite

Roger Williams (theologian) photo

“There is no regularly constituted church of Christ on earth, nor any person qualified to administer any church ordinances; nor can there be until new apostles are sent by the Great Head of the Church for whose coming I am seeking.”

Roger Williams (theologian) (1603–1684) English Protestant theologian and founder of the colony of Providence Plantation

A statement rejecting formal sectarian organizations and claims, this has been cited to a quotation in Picturesque America by William Cullen Bryant, p. 502, first published in 1872, but such a statement has not been located in the 1874 or 1894 editions.
Disputed

Edward Thomson photo
Edward Dorr Griffin photo
Chuck Palahniuk photo
Alexander Maclaren photo
Nicholas Murray Butler photo

“There is, I venture to think, no ground for the ordinarily accepted statement of the relation of philosophy to theology and religion. It is usually said that while^hilosophy is the creation of an individual mind, theology or religion is, like folk-lore and language, the product of the collective mind of a people or a race. This is to confuse philosophy with philosophies, a conmion and, it must be admitted, a not unnatural confusion. But while a philosophy is the creation of a Plato, an Aristotle, a Spinoza, a Kant, or a Hegel, ^hilosophy itself is, like religion, folk-lore and language, a product of the collective mind of humanity. It is advanced, as these are, by individual additions, interpretations and syntheses, but it is none the less quite istinct from such individual contributions. philosophy is humanity's hold on Totality, and it becomes richer and more helpful as man's intellectual horizon widens, as his intellectual vision grows clearer, and as his insights become more numerous and more sure. Theology is philosophy of a particular type. It is an interpretation of Totality in terms of God and His activities. In the impressive words of Principal Caird, that philosophy which is theology seeks "to bind together objects and events in the links of necessary thought, and to find their last ground and reason in that which comprehends and transcends all— the nature of God Himself." Religion is the apprehension and the adoration of the Grod Whom theology postulates.
If the whole history of philosophy be searched for material with which to instruct the beginner in what philosophy really is and in its relation to theology and religion, the two periods or epochs that stand out above all others as useful for this purpose are Greek thought from Thales to Socrates, and that interpretation of the teachings of Christ by philosophy which gave rise, at the hands of the Church Fathers, to Christian theology. In the first period we see the simple, clear-cut steps by which the mind of Europe was led from explanations that were fairy-tales to a natural, well-analyzed, and increasingly profound interpretation of the observed phenomena of Nature. The process is so orderly and so easily grasped that it is an invaluable introduction to the study of philosophic thinking. In the second period we see philosophy, now enriched by the literally huge contributions of Plato, Aristotle and the Stoics, intertwining itself about the simple Christian tenets and building the great system of creeds and thought which has immortalized the names of Athanasius and Hilary, Basil and Gregory, Jerome and Augustine, and which has given color and form to the intellectual life of Europe for nearly two thousand years. For the student of today both these developments have great practical value, and the astonishing neglect and ignorance of them both are most discreditable.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

" Philosophy" (a lecture delivered at Columbia University in the series on science, philosophy and art, March 4, 1908) https://archive.org/details/philosophyalect00butlgoog"

Richard Wurmbrand photo
Antonin Scalia photo
Joseph McCabe photo
Dwight L. Moody photo

“My friends, look to Christ, and not to yourselves. That is what is the matter with a great many sinners; instead of looking to Christ, they are looking at the bite of sin.”

Dwight L. Moody (1837–1899) American evangelist and publisher

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 391.

James Fenimore Cooper photo

“Parson Amen's speculations on this interesting subject, although this may happen to be the first occasion on which he has ever heard the practice of taking scalps justified by Scripture. Viewed in a proper spirit, they ought merely to convey a lesson of humility, by rendering apparent the wisdom, nay the necessity, of men's keeping them-selves within the limits of the sphere of knowledge they were designed to fill, and convey, when rightly considered, as much of a lesson to the Puseyite, with abstractions that are quite as unintelligible to himself as they are to others; to the high-wrought and dogmatical Calvinist, who in the midst of his fiery zeal, forgets that love is the very essence of the relation between God and man; to the Quaker, who seems to think the cut of a coat essential to salvation; to the descendant of the Puritan, who whether he be Socinian, Calvinist, Universalist, or any other "1st," appears to believe that the "rock" on which Christ declared he would found his church was the "Rock of Plymouth"; and to the unbeliever, who, in deriding all creeds, does not know where to turn to find one to substitute in their stead. Humility, in matters of this sort, is the great lesson that all should teach and learn; for it opens the way to charity, and eventually to faith, and through both of these to hope; finally, through all of these, to heaven.”

James Fenimore Cooper (1789–1851) American author

Source: Oak Openings or The bee-hunter (1848), Ch. XI

“When we ask ourselves if we are walking with Christ, I believe we need to ask oursleves this question: Has Christ changed the way I view the world lately?”

Donald Miller (1971) American writer

Prayer and the Art of Volkswagen Maintenance (2000, Harvest House Publishers)

William Blum photo
Charles Kingsley photo
Thomas Jefferson photo
A. C. Dixon photo
William McKinley photo

“that there was nothing left for us to do but to take them all, and to educate the Filipinos, and uplift and civilize and Christianize them, and by God's grace do the very best we could by them, as our fellow-men for whom Christ also died.”

William McKinley (1843–1901) American politician, 25th president of the United States (in office from 1897 to 1901)

Attributed by James F. Rusling "Interview with President McKinley" The Christian Advocate (22 January 1903), as remarks from a meeting with clergymen on 21 November 1899. The overtly religious part is disputed in Lewis Gould (1980) The Presidency of William McKinley.

Richard Fuller (minister) photo
Martin Luther King, Jr. photo
Jane Roberts photo
Thomas Brooks photo
Friedrich Schleiermacher photo
Alexander Maclaren photo

“If you would know Christ at all, you must go to Him as a sinful man, or you are shut out from Him altogether.”

Alexander Maclaren (1826–1910) British minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 153.

“How can we win the other half of our nation to Christ, when we do not show them the practical love of Jesus Christ in our daily interaction with Him? How can we help, as leaders, to convert them to Christianity when we practise division and separateness?”

James Ah Koy (1936) Fijian politician

Maiden speech in the Senate http://www.parliament.gov.fj/hansard/viewhansard.aspx?hansardID=165&viewtype=full, 8 December 2003 (excerpts), Speech in the Senate http://www.parliament.gov.fj/hansard/viewhansard.aspx?hansardID=245&viewtype=full, 26 August 2004 (excerpts)

Sören Kierkegaard photo

“Christ calls it (O give heed!), He calls it “hypocrisy.” And not only that, but He says (now shudder!), He says that this guilt of hypocrisy is as great, precisely as great a crime as that of killing the prophets. … This then is the judgment, Christ's judgment upon "Christendom."”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Shudder; for if you do not, you are implicated in it.
Source: 1850s, Attack upon Christendom (1855), p. 122

Dwight L. Moody photo

“No man ever sought Christ with a heart to find Him who did not find Him.”

Dwight L. Moody (1837–1899) American evangelist and publisher

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 153.

Richard Wurmbrand photo
Paramahansa Yogananda photo
Haile Selassie photo
Samuel Rutherford photo

“Welcome, welcome, cross of Christ, if Christ be with it.”

Samuel Rutherford (1600–1661) Scottish Reformed theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 171.

Hyman George Rickover photo

“Nature is not as forgiving as Christ.”

Hyman George Rickover (1900–1986) United States admiral

The Rickover Effect (1992)

“The Christian community has a golden opportunity to train an army of dedicated teachers who can invade the public school classrooms and use them to influence the nation for Christ.”

James Kennedy (televangelist) (1930–2007) American evangelist

"Education: Public Problems and Private Solutions," Coral Ridge Ministries, 1993. http://www.holysmoke.org/sdhok/sch6.htm

Thomas Bradwardine photo
Johann Wolfgang von Goethe photo

“I hold to faith in the divine love — which, so many years ago for a brief moment in a little corner of the earth, walked about as a man bearing the name of Jesus Christ — as the foundation on which alone my happiness rests.”

Johann Wolfgang von Goethe (1749–1832) German writer, artist, and politician

(1773), translated by Albert Schweizer in Goethe: Five Studies http://archive.is/tOo5z (1961), Beacon Press, p. 53

Philip Schaff photo

“The charge that Luther adapted the translation to his theological opinions has become traditional in the Roman Church, and is repeated again and again by her controversialists and historians.
In both cases, the charge has some foundation, but no more than the counter-charge which may be brought against Roman Catholic Versions.
The most important example of dogmatic influence in Luther's version is the famous interpolation of the word alone in Rom. 3:28 (allein durch den Glauben), by which he intended to emphasize his solifidian doctrine of justification, on the plea that the German idiom required the insertion for the sake of clearness. But he thereby brought Paul into direct verbal conflict with James, who says (James 2:24), "by works a man is justified, and not only by faith" ("nicht durch den Glauben allein"). It is well known that Luther deemed it impossible to harmonize the two apostles in this article, and characterized the Epistle of James as an "epistle of straw," because it had no evangelical character ("keine evangelische Art").
He therefore insisted on this insertion in spite of all outcry against it. His defense is very characteristic. "If your papist," he says,
The Protestant and anti-Romish character of Luther's New Testament is undeniable in his prefaces, his discrimination between chief books and less important books, his change of the traditional order, and his unfavorable judgments on James, Hebrews, and Revelation. It is still more apparent in his marginal notes, especially on the Pauline Epistles, where he emphasizes throughout the difference between the law and the gospel, and the doctrine of justification by faith alone; and on the Apocalypse, where he finds the papacy in the beast from the abyss (Rev. 13), and in the Babylonian harlot (Rev. 17). The anti-papal explanation of the Apocalypse became for a long time almost traditional in Protestant commentaries.
There is, however, a gradual progress in translation, which goes hand in hand with the progress of the understanding of the Bible. Jerome's Vulgate is an advance upon the Itala, both in accuracy and Latinity; the Protestant Versions of the sixteenth century are an advance upon the Vulgate, in spirit and in idiomatic reproduction; the revisions of the nineteenth century are an advance upon the versions of the sixteenth, in philological and historical accuracy and consistency. A future generation will make a still nearer approach to the original text in its purity and integrity. If the Holy Spirit of God shall raise the Church to a higher plane of faith and love, and melt the antagonisms of human creeds into the one creed of Christ, then, and not before then, may we expect perfect versions of the oracles of God.”

Philip Schaff (1819–1893) American Calvinist theologian

How Luther's theology may have influenced his translating

Pat Condell photo
Bartolomé de las Casas photo
Walter Rauschenbusch photo
James Madison photo
Samuel Rutherford photo
Wolfhart Pannenberg photo
Jimmy Carter photo

“I never felt that my dedication to military service was a violation of my faith in Jesus Christ, the Prince of Peace.”

Jimmy Carter (1924) American politician, 39th president of the United States (in office from 1977 to 1981)

Page 147
Post-Presidency, Our Endangered Values (2005)

Michael von Faulhaber photo
Pierre Trudeau photo

“Oh, for Christ's sake shut up. Obviously the New Democratic Party is not only misinformed but uninterested in the subject.”

Pierre Trudeau (1919–2000) 15th Prime Minister of Canada

Comment in the House of Commons in response to an MP heckling his response in Question Period, House of Commons Debates - Official Report - Second Session - Thirtienth Parliament - Volume V, 1977 - Page 5272 (4 May 1977)

Jane Roberts photo
Jane Roberts photo

“When the Christ says I:
it is the I of all the Masters:
the Way, the Truth,
the Life”

Frederick Franck (1909–2006) Dutch painter

Source: Echoes from the Bottomless Well (1985), p. 94

Saint Patrick photo
Miriam A. Ferguson photo

“If the King's English was good enough for Jesus Christ, it's good enough for the children of Texas!”

Miriam A. Ferguson (1875–1961) American politician

Attributed, for example, by http://web.archive.org/20090806185021/www.international.ucla.edu/burkle/article.asp?parentid=2198, which contains a common version of the story, where Ferguson says this while holding a bible and defending her objection to the teaching of Spanish in Texas public schools
According to http://itre.cis.upenn.edu/~myl/languagelog/archives/003084.html, a variation on this quote is reported in the New York Times on May 23, 1881, but no record of Ferguson having said this, or anything like it, could be found
This quote and variations on it are often frequently attributed to others; one story, usually heard outside the United States, has an unnamed "U.S. congressman" saying it in a television interview; for example, see http://ontrapranur.blogspot.com/2008/05/if-english-was-good-enough-for-jesus.html
Misattributed

Gardiner Spring photo
Emma Goldman photo
James Hudson Taylor photo
Henry Ward Beecher photo
Asahel Nettleton photo

“We may talk of the best means of doing good; but, after all, the greatest difficulty lies in doing it in a proper spirit. Speak- the truth in love, "in meekness instructing those that oppose themselves"”

Asahel Nettleton (1783–1844) American theologian

with the meekness and gentleness of Christ.
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 129.

Robert Murray M'Cheyne photo
Jon Sobrino photo
Jon Sobrino photo
Arthur Penrhyn Stanley photo
John Angell James photo
Paramahansa Yogananda photo
Joaquin Miller photo

“Who now shall accuse and arraign us?
What man shall condemn and disown?
Since Christ has said only the stainless
Shall cast at his fellows a stone.”

Joaquin Miller (1837–1913) American judge

The Danites: and Other Choice Selections from the Writings of Joaquin Miller (1877), p. 52.

Cesar Chavez photo

“Just as Dr. King was a disciple of Gandhi and Christ, we must now be Dr. King's disciples.
Dr. King challenged us to work for a greater humanity. I only hope that we are worthy of his challenge.”

Cesar Chavez (1927–1993) American farm worker, labor leader, and civil rights activist

Lessons of Dr. Martin Luther King, Jr. (1990)

Alexander Maclaren photo

“Faith refers to Christ. Holiness depends on faith. Heaven depends on holiness.”

Alexander Maclaren (1826–1910) British minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 228.

Samuel Vince photo

“What we mean by the laws of nature, are those laws which are deduced from that series of events, which, by divine appointment, follow each other in the moral and physical world; the former of which we shall here have occasion principally to consider, the present question altogether, respecting the moral government of God — a consideration which our author has entirely neglected, in his estimation of the credibility of miracles. Examining the question therefore upon this principle, it is manifest, that the extraordinary nature of the fact is no ground for disbelief, provided such a fact, in, a moral point of view, was, from the condition of man, become necessary; for in that case, the Deky, by dispensing his assistance in proportion to our wants, acted upon the same principle as in his more 'ordinary operations. For however ' opposite the physical effects may be, if their moral tendency be the same, they form a part of the jmoral law. Now in those actions which are called miracles, the Deity is directed by the same moral principle as in his usual dispensations; and therefore being influenced by the same motive to accomplish the same end, the laws of God's moral government are not violated, such laws being established by the motives and the ends produced, and not by the means employed. To prove therefore the moral laws to be the same in those actions called miraculous, as in common events, it is not the actions thetnselves which are to be considered, but the principles by which they were directed, and their consequences, for if these be the same, the Deity acts by the same laws. And here, moral analogy will be found to confirm the truth of the miracles recorded in scripture. But as the moral government of God is directed by motives which lie beyond the reach of human investigation, we have no principles by which we can judge concerning the probability of the happening of any new event which respects the moral world; we cannot therefore pronounce any extraordinary event of that nature to be a violation of the moral law of God's dispensations; but we can nevertheless judge of its agreement with that law, so far as it has fallen under our observation. But our author leaves out the consideration of God's moral government, and reasons simply -on the facts which arc said to have nappened, without any reference to an end; we will therefore examine how far his conclusions are just upon this principle.
He defines miracles to be "a violation of the laws of nature;" he undoubtedly means the physical laws, as no part of his reasoning has any reference to them in a moral point of view. Now these laws must be deduced, either from his own view of events only, or from that, and testimony jojntly; and if testimony beallowed on one part, it ought also to be admitted on the other, granting that there is no impossibility in the fact attested. But the laws by which the Deity governs the universe can, at best, only be inferred from the whole series of his dispensations from the beginning of the world; testimony must therefore necessarily be admitted in establishing these laws. Now our author, in deducing the laws of nature, rejects all well authenticated miraculous events, granted to be possible, and therefore not altogether incredible and to be rejected without examination, and thence establishes a law to prove against their credibility; but the proof of a position ought to proceed upon principles which are totally independent of any supposition of its being either true or falser. His conclusion therefore is not deduced by just reasoning from acknowledged principles, but it is a necessary consequence of his own arbitrary supposition. "Tis a miracle," says he, "that a dead man should come to life, because that has never been observed in any age or country." Now, testimony, confirmed by every proof which can tend to establish a true matter of fact, asserts that such an event; has happened. But our author argues against the credibility of this, because it is contrary to the laws of nature; and in establishing these laws, he rejects all such extraordinary facts, although they are authenticated by all the evidence which such facts can possibly admit of; taking thereby into consideration, events of that kind only which have fallen within the sphere of his own observations, as if the whole series of God's dispensations were necessarily included in the course of a few years. But who shall thus circumscribe the operations of divine power and infinite wisdom, and say, "Hitherto shall thou go, and no further."”

Samuel Vince (1749–1821) British mathematician, astronomer and physicist

Before he rejected circumstances of this kind in establishing the laws of nature, he should, at least, have shewn, that we have not all that evidence for them which we might "have had" upon supposition that they were true ; he should also have shewn, in a moral point of view, that the events were inconsistent with the ordinary operations of Providence ; and that there was no end to justify the means. Whereas, on the contrary, there is all the evidence for them which a real matter of fact can possibly have ; they are perfectly consistent with all the moral dispensations of Providence and at the same time that the resurrection of Jesus Christ is most unexceptionably attested, we discover a moral intention in the miracle, which very satisfactorily accounts for that exertion of divine power?
Source: The Credibility of Christianity Vindicated, p. 48; As quoted in " Book review http://books.google.nl/books?id=52tAAQAAMAAJ&pg=PA259," in The British Critic, Volume 12 (1798). F. and C. Rivington. p. 259-261

Bill Bryson photo
Robert M. Price photo

“My point here is simply that, even if there was a historical Jesus lying back of the gospel Christ, he can never be recovered. If there ever was a historical Jesus, there isn't one any more.”

Robert M. Price (1954) American theologian

Opening Statement by Robert Price http://infidels.org/library/modern/robert_price/price-rankin/price1.html
[Price, Robert M., w:Robert M. Price, The Price-Rankin Debate: Jesus: Fact or Fiction?, http://infidels.org/library/modern/robert_price/price-rankin/, infidels.org, 27 November 2016, 1997]

Robert G. Ingersoll photo
Wayland Hoyt photo
Ray Comfort photo
Dorothy Thompson photo

“The Vatican newspaper in Rome, Osservatore Romano, said of National Socialism, ‘It is the most inhumane of all heresies. Hitler is true to his role of anti-Christ.”

Dorothy Thompson (1893–1961) American journalist and radio broadcaster

Source: "Let the Record Speak" 1939, p. 287 (newspaper column: “Spain and the Catholics,” January 27, 1939)

Carl Gustav Jacob Jacobi photo

“History knew a midnight, which we may estimate at about the year 1000 A. D., when the human race lost the arts and sciences even to the memory. The last twilight of paganism was gone, and yet the new day had not begun. Whatever was left of culture in the world was found only in the Saracens, and a Pope eager to learn studied in disguise in their unversities, and so became the wonder of the West. At last Christendom, tired of praying to the dead bones of the martyrs, flocked to the tomb of the Saviour Himself, only to find for a second time that the grave was empty and that Christ was risen from the dead. Then mankind too rose from the dead. It returned to the activities and the business of life; there was a feverish revival in the arts and in the crafts. The cities flourished, a new citizenry was founded. Cimabue rediscovered the extinct art of painting; Dante, that of poetry. Then it was, also, that great courageous spirits like Abelard and Saint Thomas Aquinas dared to introduce into Catholicism the concepts of Aristotelian logic, and thus founded scholastic philosophy. But when the Church took the sciences under her wing, she demanded that the forms in which they moved be subjected to the same unconditioned faith in authority as were her own laws. And so it happened that scholasticism, far from freeing the human spirit, enchained it for many centuries to come, until the very possibility of free scientific research came to be doubted. At last, however, here too daylight broke, and mankind, reassured, determined to take advantage of its gifts and to create a knowledge of nature based on independent thought. The dawn of the day in history is know as the Renaissance or the Revival of Learning.”

Carl Gustav Jacob Jacobi (1804–1851) German mathematician

"Über Descartes Leben und seine Methode die Vernunft Richtig zu Leiten und die Wahrheit in den Wissenschaften zu Suchen," "About Descartes' Life and Method of Reason.." (Jan 3, 1846) C. G. J. Jacobi's Gesammelte werke Vol. 7 https://books.google.com/books?id=_09tAAAAMAAJ&pg=PA309 p.309, as quoted by Tobias Dantzig, Number: The Language of Science (1930).

Angelique Rockas photo
Camille Paglia photo

“All men — even, I have written, Jesus Christ — began as flecks of tissue inside a woman's womb. Every boy must stagger out of the shadow of a mother goddess, whom he never fully escapes.”

Camille Paglia (1947) American writer

Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 32

John Howard Yoder photo
David Gerrold photo

“I’ve always suspected that Judas was the most faithful of the apostles, and that his betrayal of Jesus was not a betrayal at all, simply a test to prove that Christ could not be betrayed. The way I see it, Judas hoped and expected that Christ would have worked some kind of miracle and turned away those soldiers when they came for him. Or perhaps he would not die on the cross. Or perhaps—well, never mind. In any case, Jesus didn’t do any of these things, probably because he was not capable of it. You see, I’ve also always believed that Christ was not the son of God, but just a very very good man, and that he had no supernatural powers at all, just the abilities of any normal human being. When he died, that’s when Judas realized that he had not been testing God at all—he’d been betraying a human being, perhaps the best human being. Judas’s mistake was in wanting too much to believe in the powers of Christ. He wanted Christ to demonstrate to everyone that he was the son of God, and he believed his Christ could do it—only his Christ wasn’t the son of God and couldn’t do it, and he died. You see, it was Christ who betrayed Judas—by promising what he couldn’t deliver. And Judas realized what he had done and hung himself. That’s my interpretation of it, Auberson—not the traditional, I’ll agree, but it has more meaning to me. Judas’s mistake was in believing too hard and not questioning first what he thought were facts. I don’t intend to repeat that mistake.”

Section 37 (p. 216)
When HARLIE Was One (1972)

Joseph Goebbels photo

“Give your goods to the poor: Christ.
Property is theft - as long as it's not mine: Marx.”

Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister

Verteile Dein Gut an die Armen: Christus.
Eigentum ist Diebstahl – solange es nicht mir gehört: Marx.
Michael: a German fate in diary notes (1926)

Ron Paul photo

“Christ came here for spiritual reasons, not secular war and boundaries and geography. And yet, we are now dedicating so much of our aggressive activity in the name of God, but God, he is the Prince of Peace. That is what I see from my God and through Christ. I vote for peace.”

Ron Paul (1935) American politician and physician

Values Voter Presidential Debate, September 17, 2007 http://www.renewamerica.us/archives/transcript.php?id=429 http://www.youtube.com/watch?v=_hCKZmkF0VU
2000s, 2006-2009

Charles Kingsley photo

“Fools! who fancy Christ mistaken;
Man a tool to buy and sell;
Earth a failure, God-forsaken,
Ante-room of Hell.”

Charles Kingsley (1819–1875) English clergyman, historian and novelist

The World's Age, reported in Bartlett's Familiar Quotations, 10th ed. (1919).
Attributed

Francis Escudero photo

“His ashes will be brought to the columbary at Christ the King Parish in E. Rodriguez Sr. Avenue, Quezon City.”

Francis Escudero (1969) Filipino politician

Rappler http://www.rappler.com/nation/10399-chiz-s-father-ex-minister-escudero-dies
2012, Statement: on the Passing of His Father Rep. Salvador H. Escudero III

Julian of Norwich photo