Source: Isaiah's Job (1936), IV
Context: One of the most suggestive episodes recounted in the Bible is that of a prophet's attempt — the only attempt of the kind on the record, I believe — to count up the Remnant. Elijah had fled from persecution into the desert, where the Lord presently overhauled him and asked what he was doing so far away from his job. He said that he was running away, not because he was a coward, but because all the Remnant had been killed off except himself. He had got away only by the skin of his teeth, and, he being now all the Remnant there was, if he were killed the True Faith would go flat. The Lord replied that he need not worry about that, for even without him the True Faith could probably manage to squeeze along somehow if it had to; """"and as for your figures on the Remnant,"""" He said, """"I don't mind telling you that there are seven thousand of them back there in Israel whom it seems you have not heard of, but you may take My word for it that there they are.""""
Quotes about worry
page 13
Source: Life, the Truth, and Being Free (2010), p. 42
Context: How would your life be different if … You stopped worrying about things you can't control and started focusing on the things you can? Let today be the day … You free yourself from fruitless worry, seize the day and take effective action on things you can change.
“The sensation of seeing is not one that I have and not one that I worry about.”
As quoted in Stevie Wonder (1978) by Constanze Elsner, and Jet Vol. 53, No. 22 (16 February 1978), p. 60
1970s
Context: Sometimes I think I would love to see … just to see the beauty of flowers and trees and birds and the earth and grass. … Being as I've never seen, I don't know what it's like to see. So in a sense I'm complete. Maybe I'd be incomplete if I did see. Maybe I'd see some things that I didn't want to see... the beauty of the earth compared to the destruction of man. You see, it's one thing when you are blind from birth, and you don't know what it's like to see, anyway, so it is just like seeing. The sensation of seeing is not one that I have and not one that I worry about.
"Estimated Prophet" on the Grateful Dead album Terrapin Station (1977); lyrics by Barlow http://artsites.ucsc.edu/GDead/agdl/estimate.html, music by Bob Weir · Grateful Dead performance at Capitol Theatre, Passaic, NJ (27 April 1977) https://www.youtube.com/watch?v=-WAK2vihBdw · JFK Stadium, Philadelphia, PA (7 July 1989) https://www.youtube.com/watch?v=CR5iB3ITGIU
Context: p>My time coming, any day, don't worry about me, no
Been so long I felt this way, I'm in no hurry, no.
Rainbows end down that highway where ocean breezes blow
My time coming, voices saying, they tell me where to go.
Don't worry 'bout me, no no, don't worry 'bout me, no
And I'm in no hurry, no no no, I know where to go. California, preaching on the burning shore
California, I'll be knocking on the golden door
Like an angel, standing in a shaft of light
Rising up to paradise, I know I'm going to shine.</p
Source: Refactoring: Improving the Design of Existing Code, 1999, p. 98.
“What me worry? I never do.
Life is one charming ruse for us lucky few.”
"What Me Worry?"
Paris Is Burning (2006)
Context: What me worry? I never do.
Life is one charming ruse for us lucky few. Have I fooled you, dear?
The time is coming near when I'll give you my hand and I'll say,
"It's been grand, but... I'm out of here
I'm out of here"
“You really don't understand. We don't worry about individuals.”
Lucy Rail, and Cayle Clark in Ch. 5
The Weapon Shops of Isher (1951)
Context: "You really don't understand. We don't worry about individuals. What counts is that many millions of people have the knowledge that they can go to a weapon shop if they want to protect themselves and their families. And, even more important, the forces that would normally try to enslave them are restrained by the conviction that it is dangerous to press people too far. And so a great balance has been struck between those who govern and those who are governed."
Cayle stared at her in bitter disappointment. "You mean that a person has to save himself? Even when you get a gun you have to nerve yourself to resist? Nobody is there to help you?"
It struck him with a pang that she must have told him this in order to show him why she couldn't help him.
Lucy spoke again. "I can see that what I've told you is a great disappointment to you. But that's the way it is. And I think you'll realize that's the way it has to be. When a people lose the courage to resist encroachment on their rights, then they can't be saved by an outside force. Our belief is that people always have the kind of government they want and that individuals must bear the risks of freedom, even to the extent of giving their lives."
Source: Isaiah's Job (1936), III
Context: If, say, you are a preacher, you wish to attract as large a congregation as you can, which means an appeal to the masses; and this, in turn, means adapting the terms of your message to the order of intellect and character that the masses exhibit. If you are an educator, say with a college on your hands, you wish to get as many students as possible, and you whittle down your requirements accordingly. If a writer, you aim at getting many readers; if a publisher, many purchasers; if a philosopher, many disciples; if a reformer, many converts; if a musician, many auditors; and so on. But as we see on all sides, in the realization of these several desires, the prophetic message is so heavily adulterated with trivialities, in every instance, that its effect on the masses is merely to harden them in their sins. Meanwhile, the Remnant, aware of this adulteration and of the desires that prompt it, turn their backs on the prophet and will have nothing to do with him or his message.
Isaiah, on the other hand, worked under no such disabilities. He preached to the masses only in the sense that he preached publicly. Anyone who liked might listen; anyone who liked might pass by. He knew that the Remnant would listen; and knowing also that nothing was to be expected of the masses under any circumstances, he made no specific appeal to them, did not accommodate his message to their measure in any way, and did not care two straws whether they heeded it or not. As a modern publisher might put it, he was not worrying about circulation or about advertising. Hence, with all such obsessions quite out of the way, he was in a position to do his level best, without fear or favour, and answerable only to his august Boss.
Source: The Handmaid’s Tale (1985), Chapter 30 (pp. 194-195)
Context: (She is reciting the Lord’s prayer) Now we come to forgiveness. Don’t worry about forgiving me right now. There are more important things. For instance: keep the others safe, if they are safe. Don’t let them suffer too much. If they have to die, let it be fast. You might even provide a Heaven for them. We need You for that. Hell we can make for ourselves.
Lectures XI, XII, and XIII, "Saintliness"
1900s, The Varieties of Religious Experience (1902)
Context: The transition from tenseness, self-responsibility, and worry, to equanimity, receptivity, and peace, is the most wonderful of all those shiftings of inner equilibrium, those changes of personal centre of energy, which I have analyzed so often; and the chief wonder of it is that it so often comes about, not by doing, but by simply relaxing and throwing the burden down. This abandonment of self-responsibility seems to be the fundamental act in specifically religious, as distinguished from moral practice. It antedates theologies and is independent of philosophies. Mind-cure, theosophy, stoicism, ordinary neurological hygiene, insist on it as emphatically as Christianity does, and it is capable of entering into closest marriage with every speculative creed. Christians who have it strongly live in what is called 'recollection,' and are never anxious about the future, nor worry over the outcome of the day. Of Saint Catharine of Genoa it is said that 'she took cognizance of things, only as they were presented to her in succession, moment by moment.' To her holy soul, 'the divine moment was the present moment,... and when the present moment was estimated in itself and in its relations, and when the duty that was involved in it was accomplished, it was permitted to pass away as if it had never been, and to give way to the facts and duties of the moment which came after.' Hinduism, mind-cure, and theosophy all lay great emphasis upon this concentration of the consciousness upon the moment at hand.
John Perry Barlow 2.0 (2004)
Context: It’s a perfect set of circumstances to give us the time Yeats foretold, with the best having lost all conviction and the worst full of passionate intensity. I’m an optimist. In order to be libertarian, you have to be an optimist. You have to have a benign view of human nature, to believe that human beings left to their own devices are basically good. But I’m not so sure about human institutions, and I think the real point of argument here is whether or not large corporations are human institutions or some other entity we need to be thinking about curtailing. Most libertarians are worried about government but not worried about business. I think we need to be worrying about business in exactly the same way we are worrying about government.
“Don't worry, the operation won't take long and you'll feel much better in the morning.”
Onstage introduction to The Celebration of the Lizard
Context: Alright listen man, we got a special treat for you now. This is a little tour-de-force that we've only done a couple times in front of strangers, and it starts off kinda quiet, so if everybody just kinda relax, take a few deep breaths, think about your eventual end and what's gonna happen tonight; and we'll try and do something good to your head, right man?
I don't know if you're aware of it, but this whole evening is being taped for eternity and beyond that too. And so listen man, if you want to be represented in eternity with some uncouth language then I hope you'll stand up on the top of your seat and shout it out very clearly or we're not going to get it on tape.
Don't worry, the operation won't take long and you'll feel much better in the morning.
On potentials for misuse of nuclear power, p. 31
Portraits in Science interviews (1994)
Context: I, who had been in favour of nuclear energy for generating electricity … I suddenly realised that anybody who has a nuclear reactor can extract the plutonium from the reactor and make nuclear weapons, so that a country which has a nuclear reactor can, at any moment that it wants to, become a nuclear weapons power. And I, right from the beginning, have been terribly worried by the existence of nuclear weapons and very much against their use.
“Born of necessity, the little fellow literally freed us of immediate worry.”
Quoted in A Walt Disney World Resort Outing : The Only Vacation Planning Guide Exclusively for Gay and Lesbian Travelers (2002) by Dann Hazel and Josh Fippen, p. 211, and Organisation And Complexity : Using Complexity Science to Theorise Organisational Aliveness (2004) by Jacco van Uden, p. 43
Context: Mickey Mouse is, to me, a symbol of independence. He was a means to an end. He popped out of my mind onto a drawing pad 20 years ago on a train ride from Manhattan to Hollywood at a time when business fortunes of my brother Roy and myself were at lowest ebb and disaster seemed right around the corner. Born of necessity, the little fellow literally freed us of immediate worry. He provided the means for expanding our organization to its present dimensions and for extending the medium of cartoon animation toward new entertainment levels. He spelled production liberation for us.
Section 4.8 <!-- p. 208 -->
The Crosswicks Journal, A Circle of Quiet (1972)
Context: I wish that we worried more about asking the right questions instead of being so hung up on finding answers. I don't need to know the difference between a children's book and an adult one; it's the questions that have come from thinking about it that are important. I wish we'd stop finding answers for everything. One of the reasons my generation has mucked up the world to such an extent is our loss of the sense of the mysterious.
A Conversation with Ward Cunningham (2003), To Plan or Not To Plan
Context: To worry about tomorrow is to detract from your work today. Time you spend thinking about tomorrow is time you're not spending thinking about what to do today. The place you leave in the code because you think you'll need it tomorrow, is actually a waste of time today — and a liability tomorrow. It does more harm than good.
The Paris Review interview (2010)
Context: My passions drive me to the typewriter every day of my life, and they have driven me there since I was twelve. So I never have to worry about schedules. Some new thing is always exploding in me, and it schedules me, I don’t schedule it. It says: Get to the typewriter right now and finish this.
The Master-Word In Medicine (1903)
Context: Every one of you will have to face the ordeal of every student in this generation who sooner or later tries to mix the waters of science with the oil of faith. You can have a good deal of both if you only keep them separate. The worry comes from the attempt at mixture.
Promoting "Crocker's Rules" at SL4 (c. 2000) http://www.sl4.org/crocker.html
Context: Declaring yourself to be operating by "Crocker's Rules" means that other people are allowed to optimize their messages for information, not for being nice to you. Crocker's Rules means that you have accepted full responsibility for the operation of your own mind — if you're offended, it's your fault. Anyone is allowed to call you a moron and claim to be doing you a favor. (Which, in point of fact, they would be. One of the big problems with this culture is that everyone's afraid to tell you you're wrong, or they think they have to dance around it.) Two people using Crocker's Rules should be able to communicate all relevant information in the minimum amount of time, without paraphrasing or social formatting. Obviously, don't declare yourself to be operating by Crocker's Rules unless you have that kind of mental discipline.
Note that Crocker's Rules does not mean you can insult people; it means that other people don't have to worry about whether they are insulting you. Crocker's Rules are a discipline, not a privilege. Furthermore, taking advantage of Crocker's Rules does not imply reciprocity. How could it? Crocker's Rules are something you do for yourself, to maximize information received — not something you grit your teeth over and do as a favor.
“I am free of the busy world
There is not a doubt in my heart or a worry to disturb my mind”
Cold Mountain Transcendental Poetry
Context: Today I sat before the cliff
Until the mist and rainbows disappeared
I followed the emerald stream
Explored a thousand tiers of green cliffs
In the morning my spirit rests among white clouds
At night a bright moon floats in the sky
I am free of the busy world
There is not a doubt in my heart or a worry to disturb my mind
“If relaxed means limp, don't worry about it. I'm relaxed. I'm relaxed all over.”
The Spy in the Ointment (1966)
Context: The cops are after me, I'm on my way to join an organization of lunatics and bombers, I'm wired for sound, my necktie turns into a smokescreen, my handkerchief will make you throw up, my Diner's Club card explodes, I'm the leader of a subversive terrorist organization composed entirely of undercover federal agents, newspapers all over the country are saying I killed my girl, and I'm on my way to meet a twenty-five-year-old Nazi built like Bronco Nagurski. If relaxed means limp, don't worry about it. I'm relaxed. I'm relaxed all over.
"Preface", as translated by Barbara Green and Reihhard Krauss (2001). <!-- Edited by Geffrey B. Kelly and John D. Godsey -->
Discipleship (1937)
Context: Should the church be trying to erect a spiritual reign of terror over people by threatening earthly and eternal punishment on its own authority and commanding everything a person must believe and do to be saved? Should the church's word bring new tyranny and violent abuse to human souls? It may be that some people yearn for such servitude. But could the church ever serve such a longing?
When holy scripture speaks of following Jesus, it proclaims that people are free from all human rules, from everything which presumes, burdens, or causes worry and torment of conscience. In following Jesus, people are released from the hard yoke of their own laws to be under the gentle yoke of Jesus Christ. … Jesus' commandment never wishes to destroy life, but rather to preserve, strengthen, and heal life.
“If you declare Crocker's Rules, other people don't need to worry about being tactful to you.”
Promoting "Crocker's Rules" in "An Introduction to SL4" (2002) http://www.sl4.org/intro.html
Context: If you declare Crocker's Rules, other people don't need to worry about being tactful to you. (You still need to worry about being tactful to them — Crocker's Rules only work one way.)
Gothamist interview (2006)
Context: The biggest challenge in a simul is finding the right shoes! I want to look good in front of fifty people, but really sneakers are the best bet. I try to finish a simul as quickly as possible and don’t worry if I lose a game or two along the way. It becomes a manic workout. I’m literally running around playing moves as fast as my fingers and legs will go. My brain usually follows.
The simul is a great chess illusion. It makes the simul-giver seem like a genius, when really they’re just speaking their language. Chessplayers rely so heavily on instincts developed from years of training and practice. Chess is not all about thinking, there’s a lot of feeling involved.
“Success is having to worry about every damn thing in the world, except money. ”
Islam and Revolution, Writings and Declarations of Imam Khomeini, Translated and Annotated by Hamid Algar, Mizan Press, Berkley, pp. 39.
Islam and the imperialists
K.P.S. Gill, Central Government appointed special advisor to Gujarat CM, May 2002 in Madhu Purnima Kishwar: Modi, Muslims and Media. Voices from Narendra Modi’s Gujarat, Manushi Publications, Delhi 2014.
Letter to V.S-W. 9th Nov 1960.
From Time magazine's interview with King, Volume XL, Number 23 (December 7, 1942), p. 32.
1940s
“I worry I don’t see things the way everyone else does.”
On her anxieties as a writer (as quoted in “I Have Lost All Interest in Having a Self” https://slate.com/culture/2019/09/coventry-rachel-cusk-review.html) (2019 Sep 19)
An argosy of fables, "The Rain cloud" p. 402
The Fables (1883)
Vikram Sampath - Savarkar, Echoes from a Forgotten Past
Speech at Bedford (20 July 1957), quoted in "More production 'the only answer' to inflation", The Times (22 July 1957), p. 4
Prime Minister
You Cannot Get Away From Evil
Autobiography of Swami Sivananda
On not caring about what other people think about her writing in “An Interview with Amulya Malladi” http://jaggerylit.com/an-interview-with-amulya-malladi/ in Jaggery
Why did von der Leyen endorse bad politics?," https://euobserver.com/opinion/145798", the EUobserver (September 2, 2019)
Original forward for the writings in Last Flight, as quoted in Lost Star : The Search for Amelia Earhart (1995) by Randall Brink, p. 85
From an interview for Italian television (RAI) (10 March 1986) http://www.margaretthatcher.org/document/106223
Second term as Prime Minister
Journalist Andrew Downie. The Most Misogynistic, Hateful Elected Official in the Democacratic World: Brazil's Jair Bolsonaro https://theintercept.com/2014/12/11/misogynistic-hateful-elected-official-democacratic-world-brazils-jair-bolsonaro/. The Intercept (11 December 2014).
The Aquarian Conspiracy (1980), Chapter One, The Conspiracy
Speech to the Conservative Party Conference in Bournemouth (1 October 2006), quoted in The Times (2 October 2006), p. 6
2000s, 2006
by Ung Huot, Ranariddh's successor as First Prime Minister of Cambodia in August 1997
[Conflict and Change in Cambodia, Kiernan, Ben and Hughes, Caroline, 2007, Routledge, 9780415385923], p. 36.
“There are many kinds of imprisonment,” Jarnauga nodded.
Source: Memory, Sorrow, and Thorn, The Dragonbone Chair (1988), Chapter 43, “The Harrowing” (p. 739).
No Rich Child Left Behind, 2013
Interview by Dennis Prager in No Safe Spaces 2019 documentary. Clip from film published on Feb 12, 2018, https://www.youtube.com/watch?v=Gc86fPirz3A
Source: Short fiction, The Man Who Sold The Moon (2014), p. 114
As quoted in "Sen. Elizabeth Warren slams Republicans: Worry less about helping big banks" by Eric W. Dolan, in Raw Story (12 March 2013) https://www.rawstory.com/2013/03/sen-elizabeth-warren-slams-republicans-worry-less-about-helping-big-banks/
2013
"Address in Andover, Massachusetts" (August 2011)
2011
Source: Nemesis Games (2015), Chapter 4 (p. 42)
2010s, "Conspiracy Theory"? (August 2019)
"Preface", as translated by Barbara Green and Reihhard Krauss (2001)
Discipleship (1937)
Quoted in Max Lerner, Writer, 89, Is Dead; Humanist on Political Barricades By Richard Severo, The New York Times, https://www.nytimes.com/1992/06/06/arts/max-lerner-writer-89-is-dead-humanist-on-political-barricades.html (6 June 1992)
https://lwn.net/Articles/193245/
Under the Influence: Anna Biller on DONKEY SKIN - 14 Feb 2017, at 4 Min 02 Sec https://www.youtube.com/watch?v=DD9MrwcE7o8
From interview with The Criterion Collection
Tedros Adhanom (2020) cited in "Coronavirus: Death toll rises as virus spreads to every Chinese region" https://www.bbc.com/news/world-asia-china-51305526, BBC News, 30 January 2020.
Diane Abbott: Listen to CBI and NHS' on Brexit migration https://www.bbc.co.uk/news/uk-politics-42384346 BBC News (17 December 2017)
2010s
Exclusive: Beijing completely broke their promise on Hong Kong, says veteran democrat Martin Lee
As quoted in A 2017 Nobel laureate says he left science because he ran out of money and was fed up with academia https://qz.com/1095294/2017-nobel-laureate-jeffrey-hall-left-science-because-he-ran-out-of-funding/ (October 5, 2017) Akshat Rathi, Quartz.
On having a female character wear a veil out of protest in “Elif Shafak: ‘When women are divided it is the male status quo that benefits’” https://www.theguardian.com/books/2017/feb/05/elif-shafak-turkey-three-daughters-of-eve-interview in The Guardian (2017 Feb 5)
(zh-TW) 枷鎖纏身困擾滋,紅塵瑣事縛如絲。
勸君滌慮尋方向,可待雲開日照時。
"Struggling" (奮發)
Source: Deng Feng-Zhou, "Deng Feng-Zhou Classical Chinese Poetry Anthology". Volume 6, Tainan, 2018: 82.
“Three reasons why young people don't have to worry about their future: education, politics and me.”
Source: Presidential Election Campaign 2012
A Chat With Don Bluth And Gary Goldman https://www.awn.com/animationworld/chat-don-bluth-and-gary-goldman-part-i (June 1, 2000)
"Me and You".
Volume Two (2010)
The Expanse, Tiamat's Wrath (2019), Prologue (p. 5)
Source: On how he intended the “The Schoolhouse” to work for the artist in “Hartman’s Little Schoolhouse Haven for Aspiring Musicians” https://books.google.com/books?id=_CMEAAAAMBAJ&pg=PT66&dq in Billboard (1981 Aug 15)
2021, January, Presidential Inaugural Address (2021)
Source: https://www.jou.ufl.edu/2019/01/30/cynthia-barnett-we-can-change-and-its-up-to-us-to-do-so/
Journeys Out of the Body (1971), Chapter 2. Search and Research
Source: The Sayings and Teachings of the Great Mystics of Islam (2004), p. 203
Fourth Realm Trilogy (2005-2009), The Traveler (2005)
et Misères des courtisanes (The Splendors and Miseries of Courtesans) (1837-1847), part IV. La dernière Incarnation de Vautrin (The Last Incarnation of Vautrin) https://books.google.ca/books?id=ajtOAAAAcAAJ&pg=PA1&dq=Splendeurs+et+Mis%C3%A8res+des+Coutisanes+Sc%C3%A8nes+de+la+Vie+parisienne&hl=en&sa=X&ved=2ahUKEwiq69XJuJTvAhXrMlkFHcxvDVgQ6AEwCHoECAEQAg#v=onepage&f=falseSplendeurs, "Le Préau de la Conciergerie" ("The Courtyard of the Conciergerie") (chapter title).
Original: (fr) Le crime et la folie ont quelque similitude. Voir les prisonniers de la Conciergerie au préau, ou voir des fous dans le jardin d'une maison de santé, c'est une même chose. Les uns et les autres se promènent en s'évitant, se jettent des regards au moins siguliers, atroces, selon leurs pensées du moment, jamais gais ni sérieux ; car ils se connaissent ou ils se craignent. L'attente d'une condamnation, les remords, les anxiétés donnent aux promeneurs du préau l'air inquiet et hagard des fous. Les criminels consommés ont seuls une assurance qui ressemble à la tranquillité d'une vie honnête, à la sincérité d'une conscience pure.
“Our very worries become our comfort zone. We hide in them.”
Living Enlightenment
Interview with ARTNews (3 March 2020)