Quotes about western
page 6

Koenraad Elst photo
Tom Selleck photo

“Why westerns get segregated into a genre in Hollywood, I don't know… It's just good entertainment.”

Tom Selleck (1945) American actor

Interview with American Western Magazine (January 2001).

Phillip Abbott Luce photo

“In Western thought, the body holds the soul; in Indian thought, the soul holds the body.”

Ram Swarup (1920–1998) Indian historian

On Hinduism (2000)

Adolf Hitler photo
Jeremy Corbyn photo
David Eugene Smith photo

“With the coming of the Jesuits in the 16th century, and the consequent introduction of Western science, China lost interest in her native algebra…”

David Eugene Smith (1860–1944) American mathematician

Source: History of Mathematics (1925) Vol.2, Ch. 6: Algebra

Tom Tancredo photo
Rajiv Malhotra photo
Mokshagundam Visveshvaraya photo

“These facts and figures must serve as an eye-opener to the people of Mysore. I refer to them here not because I have any hopes of our reaching the levels of prosperity of the two Colonies, but because it will do us good to know what organization and human endeavour are capable of achieving under favourable conditions. / The nationality of our people rests on a religious and fatalistic basis, not on an economic basis, as in the West. There are still people among us who believe that the golden age was in the past, the world is on the down-grade and the old-word conditions might yet be reproduced some day. The Hindu ideal of life is that this world is a preparation for the next and not a place to stay in and make ourselves comfortable. We are devoted to past ideals, although, out of necessity or from prospect of personal gain, we have partly taken to Western methods of work and business. There is a yearning for the old ideals and a half-hearted acquiescence in the new and, on the whole, the genius of the people is for standing still. / If we are to follow in the wake of other countries in the pursuit of material prosperity, we must give up aimless activities and bring our ideals into line with the standards of the West, namely, to spread education in all grades, multiply occupations and increase production and wealth. All other activities should conform themselves to the economic idea.”

Mokshagundam Visveshvaraya (1860–1962) Indian engineer, scholar, statesman and the Diwan of Mysore

148-149
[Speeches by Sir M. Visvesvaraya, K.C.I.E, https://archive.org/details/VisvesvarayaSpeeches, 1917, Bangalore Government Press, 148]

W. Brian Arthur photo
Ralph Waldo Emerson photo
Harry V. Jaffa photo
Walt Whitman photo

“When lilacs last in the door-yard bloomed,
And the great star early drooped in the western sky in the night,
I mourned, and yet shall mourn with ever-returning spring.”

Walt Whitman (1819–1892) American poet, essayist and journalist

Memories of President Lincoln, 1
Bartlett's Familiar Quotations, 10th ed. (1919)

Amir Taheri photo
Jacob Zuma photo

“Western paradigm brands this criminal.”

Jacob Zuma (1942) 4th President of South Africa

On page 22 of the 88-page submission to the National Prosecution Authority (NPA), drafted by Jacob Zuma's legal representative Michael Hulley in 2009, as reflected in an NPA analysis document, South Africa – Zuma argues corruption has no victims and only a “Western” paradigm https://africajournalismtheworld.com/tag/zuma-corruption-has-no-victime/, City Press (12 October 2014)
Submission to NPA

Louis Jacolliot photo

“Land of ancient India
Cradle of humanity, hail
Hail! revered motherland,
Whom centuries of brutal invasions
Have not yet buried
Under the dust of oblivion.
Hail! Fatherland of faith,
Of love, of poetry and of science,
May we hail a revival of thy past
In our Western future!”

Louis Jacolliot (1837–1890) French writer and lawyer

The Bible in India, as quoted in K. M. Talreja, Holy Vedas and Holy Bible: A Comparative Study https://books.google.com/books?id=9qkoAAAAYAAJ, New Delhi: Rashtriya Chetana Sangathan, 2000

John Pilger photo
Tim Powers photo
Henry Adams photo
Ibn Battuta photo
Amir Taheri photo

“In the western world today everyone is a democrat.”

Moses I. Finley (1912–1986) American historian

Preface, p. ix
Democracy Ancient And Modern (Second Edition) (1985)

Stanislav Grof photo
Lee Kuan Yew photo
Alan Charles Kors photo
Patrick Buchanan photo
Kwame Nkrumah photo

“I was introduced to the great philosophical systems of the past to which the Western universities have given their blessing, arranging and classifying them with the delicate care lavished on museum pieces. When once these systems were so handled, it was natural that they should be regarded as monuments of human intellection. And monuments, because they mark achievements at their particular point in history, soon become conservative in the impression which they make on posterity. I was introduced to Plato, Aristotle, Descartes, Kant, Hegel, Schopenhauer, Nietzsche, Marx and other immortals, to whom I should like to refer as the university philosophers. But these titans were expounded in such a way that a student from a colony could easily find his breast agitated by Conflicting attitudes. These attitudes can have effects which spread out over a whole society, should such a student finally pursue a political life. A colonial student does not by origin belong to the intellectual history in which the university philosophers are such impressive landmarks. The colonial student can be so seduced by these attempts to give a philosophical account of the universe, that surrenders his whole personality to them. When he does this, he loses sight of the fundamental social fact that he is a colonial subject. In this way, he omits to draw from his education and from the concern displayed by the great philosophers for human problems, anything which he might relate to the very real problem of colonial domination, which, as it happens, conditions the immediate life of every colonized African. With single-minded devotion, the colonial student meanders through the intricacies of the philosophical systems. And yet these systems did aim at providing a philosophical account ofthe world in the circumstances and conditions of their time. For even philosophical systems are facts of history. By the time, however, that they come to be accepted in the universities for exposition, they have lost the vital power which they had at their first statement, they have shed their dynamism and polemic reference. This is a result of the academic treatment which they are given. The academic treatment is the result of an attitude to philosophical systems as though there was nothing to them hut statements standing in logical relation to one another. This defective approach to scholarship was suffered hy different categories of colonial student. Many of them had heen handpicked and, so to say, carried certificates ofworthiness with them. These were considered fit to become enlightened servants of the colonial administration. The process by which this category of student became fit usually started at an early age, for not infrequently they had lost contact early in life with their traditional background. By reason of their lack of contact with their own roots, they became prone to accept some theory of universalism, provided it was expressed in vague, mellifluous terms. Armed with their universalism, they carried away from their university courses an attitude entirely at variance with the concrete reality of their people and their struggle. When they came across doctrines of a combative nature, like those of Marxism, they reduced them to arid abstractions, to common-room subtleties. In this way, through the good graces oftheir colonialist patrons, these students, now competent in the art of forming not a concrete environmental view of social political problems, but an abstract, 'liberal' outlook, began to fulfil the hopes and expectations oftheir guides and guardians.”

Kwame Nkrumah (1909–1972) Pan Africanist and First Prime Minister and President of Ghana

Source: Consciencism (1964), Introduction, pp. 2-4.

Michael Savage photo
Statius photo

“Beyond the cloud-wrapt chambers of western gloom and Aethiopia's other realm there stands a motionless grove, impenetrable by any star; beneath it the hollow recesses of a deep and rocky cave run far into a mountain, where the slow hand of Nature has set the halls of lazy Sleep and his untroubled dwelling. The threshold is guarded by shady Quiet and dull Forgetfulness and torpid Sloth with ever drowsy countenance. Ease, and Silence with folded wings sit mute in the forecourt and drive the blustering winds from the roof-top, and forbid the branches to sway, and take away their warblings from the birds. No roar of the sea is here, though all the shores be sounding, nor yet of the sky; the very torrent that runs down the deep valley nigh the cave is silent among the rocks and boulders; by its side are sable herds, and sheep reclining one and all upon the ground; the fresh buds wither, and a breath from the earth makes the grasses sink and fail. Within, glowing Mulciber had carved a thousand likenesses of the god: here wreathed Pleasure clings to his side, here Labour drooping to repose bears him company, here he shares a couch with Bacchus, there with Love, the child of Mars. Further within, in the secret places of the palace he lies with Death also, but that dread image is seen by none. These are but pictures: he himself beneath humid caverns rests upon coverlets heaped with slumbrous flowers, his garments reek, and the cushions are warm with his sluggish body, and above the bed a dark vapour rises from his breathing mouth. One hand holds up the locks that fall from his left temple, from the other drops his neglected horn.”
Stat super occiduae nebulosa cubilia Noctis Aethiopasque alios, nulli penetrabilis astro, lucus iners, subterque cavis graue rupibus antrum it uacuum in montem, qua desidis atria Somni securumque larem segnis Natura locavit. limen opaca Quies et pigra Oblivio servant et numquam vigili torpens Ignauia vultu. Otia vestibulo pressisque Silentia pennis muta sedent abiguntque truces a culmine ventos et ramos errare vetant et murmura demunt alitibus. non hic pelagi, licet omnia clament litora, non ullus caeli fragor; ipse profundis vallibus effugiens speluncae proximus amnis saxa inter scopulosque tacet: nigrantia circum armenta omne solo recubat pecus, et nova marcent germina, terrarumque inclinat spiritus herbas. mille intus simulacra dei caelaverat ardens Mulciber: hic haeret lateri redimita Voluptas, hic comes in requiem vergens Labor, est ubi Baccho, est ubi Martigenae socium puluinar Amori obtinet. interius tecti in penetralibus altis et cum Morte jacet, nullique ea tristis imago cernitur. hae species. ipse autem umentia subter antra soporifero stipatos flore tapetas incubat; exhalant vestes et corpore pigro strata calent, supraque torum niger efflat anhelo ore vapor; manus haec fusos a tempore laevo sustentat crines, haec cornu oblita remisit.

Source: Thebaid, Book X, Line 84 (tr. J. H. Mozley)

Syama Prasad Mookerjee photo
Henry Morgenthau, Sr. photo
Jonah Goldberg photo
Yusuf Qaradawi photo
Yehudi Menuhin photo

“We in the Western world have grown to understand matter as imprisoned light, and light as liberated matter, yet this has had no influence on our spiritual thought. In practical terms it only led to the creation of the atom bomb.”

Yehudi Menuhin (1916–1999) American violinist and conductor

Source: Sushama Londhe A Tribute to Hinduism: Thoughts and Wisdom Spanning Continents and Time about India and Her Culture http://books.google.co.in/books?id=G3AMAQAAMAAJ, Pragun Publications, 2008, p. 341

Peter Cain photo

“The Chinese economy would be brutally transformed into the mightiest manufacturing nation based on western capital and on an abundance of cheap, highly submissive labour.”

Peter Cain (1958) figure skater

Source: J. A. Hobson's Imperialism: A Study: A Centennial Retrospective (2002), p. 10.

Boris Johnson photo
Charles Lindbergh photo
Charles Kingsley photo

“O Mary, go and call the cattle home,
And call the cattle home,
And call the cattle home
Across the sands of Dee;
The western wind was wild and dank with foam,
And all alone went she.”

Charles Kingsley (1819–1875) English clergyman, historian and novelist

The Sands of Dee http://www.bartleby.com/42/654.html (1849), st. 1.

Mark Steyn photo
Hamid Dabashi photo
Ali Khamenei photo
Camille Paglia photo

“Western culture from the start has swerved from femaleness. The last western society to worship female powers was Minoan Crete. And significantly, that fell and did not rise again.”

Camille Paglia (1947) American writer

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 8

Joseph Massad photo
Perry Anderson photo
Nelson Mandela photo
Norman Borlaug photo
Niall Ferguson photo

“The financial crisis is really a relatively small historic phenomenon, which has accelerated this huge shift, which ends half a millennium of Western ascendancy.”

Niall Ferguson (1964) British historian

"TED Talks: Niall Ferguson" http://www.ted.com/speakers/niall_ferguson.html TED

Harry V. Jaffa photo
Ram Mohan Roy photo
A. R. Rahman photo
Damian Pettigrew photo
Ann Coulter photo
Jiang Zemin photo

“You are very familiar with western ways, but you are too young. You go everywhere to follow the big news, but the questions you ask are too simple”

Jiang Zemin (1926) former General Secretary of the Communist Party of China

sometimes naïve. Understand, or not?
Leader of China Angrily Chastises Hong Kong Media http://www.nytimes.com/2000/10/29/world/leader-of-china-angrily-chastises-hong-kong-media.html (October 2000). Also quoted as All over the world, wherever you go to, you always run faster than western journalists. But the questions you keep asking are too simple, sometimes naïve.
2000s

Peter Sloterdijk photo

“Socialization through schooling, as it takes place here, and in Western societies, in general, is a priori stupefaction”

Peter Sloterdijk (1947) German philosopher

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. xxix

Leo Igwe photo

“For too long, African societies have been identified as superstitious, consisting of people who cannot question, reason or think critically. Dogma and blind faith in superstition, divinity and tradition are said to be the mainstay of popular thought and culture. African science is often equated with witchcraft and the occult; African philosophy with magical thinking, myth-making and mysticism, African religion with stone-age spiritual abracadabra, African medicine with folk therapies often involving pseudoscientific concoctions inspired by magical thinking. Science, critical thinking and technological intelligence are portrayed as Western — as opposed to universal — values, and as alien to Africa and to the African mindset. An African who thinks critically or seeks evidence and demands proofs for extraordinary claims is accused of taking a “white” or Western approach. An African questioning local superstitions and traditions is portrayed as having abandoned or betrayed the essence of African identity. Skepticism and rationalism are regarded as Western, un-African, philosophies. Although there is a risk of overgeneralizing, there are clear indicators that the continent is still socially, politically and culturally trapped by undue credulity. Many irrational beliefs exist and hold sway across the region. These are beliefs informed by fear and ignorance, misrepresentations of nature and how nature works. These misconceptions are often instrumental in causing many absurd incidents, harmful traditional practices and atrocious acts.”

Leo Igwe (1970) Nigerian human rights activist

A Manifesto for a Skeptical Africa (2012)

Manto Tshabalala-Msimang photo

“We cannot use Western models of protocols for research and development. We should guard against being bogged down with clinical trials.”

Manto Tshabalala-Msimang (1940–2009) South African politician

http://www.mg.co.za/articlePage.aspx?articleid=333154&area=/breaking_news/breaking_news__national/

Thomas Friedman photo
Alan Charles Kors photo

“The cognitive behavior of Western intellectuals faced with the accomplishments of their own society, on the one hand, and with the socialist ideal and then the socialist reality, on the other, takes one's breath away. In the midst of unparalleled social mobility in the West, they cry "caste." In a society of munificent goods and services, they cry either "poverty" or "consumerism." In a society of ever richer, more varied, more productive, more self-defined, and more satisfying lives, they cry "alienation." In a society that has liberated women, racial minorities, religious minorities, and gays and lesbians to an extent that no one could have dreamed possible just fifty years ago, they cry "oppression." In a society of boundless private charity, they cry "avarice." In a society in which hundreds of millions have been free riders upon the risk, knowledge, and capital of others, they decry the "exploitation" of the free riders. In a society that broke, on behalf of merit, the seemingly eternal chains of station by birth, they cry "injustice." In the names of fantasy worlds and mystical perfections, they have closed themselves to the Western, liberal miracle of individual rights, individual responsibility, merit, and human satisfaction. Like Marx, they put words like "liberty" in quotation marks when these refer to the West.”

Alan Charles Kors (1943) American academic

2000s, Can There Be an "After Socialism"? (2003)

Rebecca West photo

“There is one common condition for the lot of women in Western civilization and all other civilizations that we know about for certain, and that is, woman as a sex is disliked and persecuted, while as an individual she is liked, loved, and even, with reasonable luck, sometimes worshipped.”

Rebecca West (1892–1983) British feminist and author

Speech to the Fabian Society (1928) "Dame Rebecca West Dies in London" http://www.nytimes.com/books/00/09/10/specials/west-obit.html, The New York Times (16 March 1983)

Rajiv Malhotra photo
John Gray photo
Joseph Massad photo
Revilo P. Oliver photo

“For centuries we have labored under the illusion that Western Christianity was something that could be exported, and only recent events have at last made it obvious to us how vain and futile have been the labors and zeal of devoted missionaries for five centuries. When Cortez and his small but valiant band of iron men conquered the empire of the Aztecs, he was immediately followed by a train of earnest and devoted missionaries, chiefly Franciscans, who began to preach the Christian gospel to the natives. And they soon sent back home, with innocent enthusiasm, glowing accounts of the conversions they had effected. You can feel their sincerity, their piety, their ardor, and their joy in the pages of Father Sagun, Father Torquemada, and many others. And for their sake I am glad that the poor Franciscans never suspected how small a part they had really played in the religious conversions that gave them such joy. Far more effective than their words and their book had been the Spanish cannon that had breached the Aztec defenses and the ruthless Spanish soldiers who had slain the Aztec priests at their altars and toppled the Aztec idols from the sacrificial pyramids. The Aztecs accepted Christianity as a cult, not because their hearts were touched by doctrines of love and mercy, but because Christianity was the religion of the White men whose bronze cannon and mail-clad warriors made them invincible.”

Revilo P. Oliver (1908–1994) American philologist

"What We Owe Our Parasites", speech (June 1968); Free Speech magazine (October and November 1995)
1960s

Pat Condell photo
Caroline Glick photo
Mao Zedong photo
John le Carré photo

“Elections are a Western jerk-off.”

The Mission Song (2006)

Jens Stoltenberg photo

“We have a high standard of living. … In Norway, we've tripled our income since 1970. In the rest of western Europe, income has merely doubled.”

Jens Stoltenberg (1959) Norwegian politician, 13th Secretary-General of NATO, 27th Prime Minister of Norway

Interview in Torgrim Eggen (2001). " At the Top: An interview with Jens Stoltenberg http://www.torgrimeggen.no/Reportasje/jens.htm", Scanorama.
2000s

Mark Steyn photo
John B. Cobb photo

“Jesus said that we could not serve both God and wealth, and it is obvious that Western society is organized in the service of wealth.”

John B. Cobb (1925) American theologian

Eastern View of Economics http://web.archive.org/web/20150906075839/http://www.religion-online.org/showarticle.asp?title=3607

Charles Babbage photo

“ENGLAND has invited the civilized world to meet in its great commercial centre; asking it, in friendly rivalry, to display for the common advantage of all, those objects which each country derives from the gifts of nature, and on which it confers additional utility by processes of industrial art.
This invitation, universally accepted, will bring from every quarter a multitude of people greater than has yet assembled in any western city: these welcome visitors will enjoy more time and opportunity for observation than has ever been afforded on any previous occasion. The statesman and the philosopher, the manufacturer and the merchant, and all enlightened observers of human nature, may avail themselves of the opportunity afforded by their visit to this Diorama of the Peaceful Arts, for taking a more correct view of the industry, the science, the institutions, and the government of this country. One object of these pages is, to suggest to such inquirers the agency of those deeper seated and less obvious causes which can be detected only by lengthened observation, and to supply them with a key to explain many of the otherwise incomprehensible characteristics of England.”

Charles Babbage (1791–1871) mathematician, philosopher, inventor and mechanical engineer who originated the concept of a programmable c…

Source: The Exposition of 1851: Views Of The Industry, The Science, and the Government Of England, 1851, p. v-vi: Preface

Koenraad Elst photo
Keshub Chunder Sen photo
Jagadish Chandra Bose photo
John F. Kennedy photo
Lawrence Wright photo

“The most worrisome development in the evolution of Al Qaeda’s influence since 9/11 is the growth of pockets of Islamist radicalism in Western populations.”

Lawrence Wright (1947) American writer

[Wright, Lawrence, September 20, 2010, The Talk of the Town: Comment: Intolerance, The New Yorker, 86, 28, 47–48, http://www.newyorker.com/talk/comment/2010/09/20/100920taco_talk_wright]

John Gray photo
Camille Paglia photo