Quotes about variant

A collection of quotes on the topic of variant, other, likeness, many.

Quotes about variant

“Democracy has nothing to do with freedom. Democracy is a soft variant of communism, and rarely in the history of ideas has it been taken for anything else.”

Hans-Hermann Hoppe (1949) Austrian school economist and libertarian anarcho-capitalist philosopher

"Reflections on State and War" (2 December 2006) http://www.lewrockwell.com/hoppe/hoppe17.html

Democracy, History, Communication, Idea

“The new hero-type favored by Aschenbach, and recurring in his books in a multiplicity of individual variants, had already been remarked upon at an early stage by a shrewd commentator, who had described his conception as that of “an intellectual and boyish manly virtue, that of a youth who clenches his teeth in proud shame and stands calmly on as the swords and spears pass through his body … the figure of Saint Sebastian is the most perfect symbol if not of art in general, then certainly of the kind of art in question.”

Thomas Mann book Death in Venice

Source: Death in Venice (1912), Ch. 2, as translated by David Luke

Books, Youth, Art, Question

“In one variant, "Allah Almighty has a hundred mercies out of which He sent down one mercy among jinn, men, beasts and insects by which they show affection to one another and by which they show mercy to one another and by which wild animals show mercy to their young. Allah Almighty has held back ninety-nine of the mercies and will show them to His slaves on the Day of Rising."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Sunni Hadith

Men, Animals

“In between these four whitewashed walls, on this tiled floor, notice the broken corners, how some tiles have been worn smooth, how many feet have passed this way, and look how interesting this trail of ants is, travelling along the joins as if they were valleys, while up above, projected against the white sky of the ceiling and the sun of the lamp, tall towers are moving, they are men, as the ants well know, having, for generations, experienced the weight of their feet and the long, hot spout of water that falls from a kind of pendulous external intestine, ants all over the world have been drowned or crushed by these, but it seems they will escape this fate now, for the men are occupied with other things. […]
Let's take this ant, or, rather, let's not, because that would involve picking it up, let us merely consider it, because it is one of the larger ones and because it raises its head like a dog, it's walking along very close to the wall, together with its fellow ants it will have time to complete its long journey ten times over between the ants' nest and whatever it is that it finds so interesting, curious or perhaps merely nourishing in this secret room […]. One of the men has fallen to the ground, he's on the same level as the ants now, we don't know if he can see them, but they see him, and he will fall so often that, in the end, they will know by heart his face, the color of his hair and eyes, the shape of his ear, the dark arc of his eyebrow, the faint shadow at the corner of his mouth, and later, back in the ants' nest, they will weave long stories for the enlightenment of future generations, because it is useful for the young to know what happens out there in the world. The man fell and the others dragged him to his feet again, shouting at him, asking two different questions at the same time, how could he possibly answer them even if he wanted to, which is not the case, because the man who fell and was dragged to his feet will die without saying a word. Only moans will issue from his mouth, and in the silence of his soul only deep sighs, and even when his teeth are broken and he has to spit them out, which will prompt the other two men to hit him again for soiling state property, even then the sound will be of spitting and nothing more, that unconscious reflex of the lips, and then the dribble of saliva thickened with blood that falls to the floor, thus stimulating the taste buds of the ants, who telegraph from one to the other news of this singularly red manna fallen from such a white heaven.
The man fell again. It's the same one, said the ants, the same ear shape, the same arc of eyebrow, the same shadow at the corner of the mouth, there's no mistaking him, why is it that it is always the same man who falls, why doesn't he defend himself, fight back. […] The ants are surprised, but only fleetingly. After all, they have their own duties, their own timetables to keep, it is quite enough that they raise their heads like dogs and fix their feeble vision on the fallen man to check that he is the same one and not some new variant in the story. The larger ant walked along the remaining stretch of wall, slipped under the door, and some time will pass before it reappears to find everything changed, well, that's just a manner of speaking, there are still three men there, but the two who do not fall never stop moving, it must be some kind of game, there's no other explanation […]. [T]hey grab him by the shoulders and propel him willy-nilly in the direction of the wall, so that sometimes he hits his back, sometimes his head, or else his poor bruised face smashes into the whitewash and leaves on it a trace of blood, not a lot, just whatever spurts forth from his mouth and right eyebrow. And if they leave him there, he, not his blood, slides down the wall and he ends up kneeling on the ground, beside the little trail of ants, who are startled by the sudden fall from on high of that great mass, which doesn't, in the end, even graze them. And when he stays there for some time, one ant attaches itself to his clothing, wanting to take a closer look, the fool, it will be the first ant to die, because the next blow falls on precisely that spot, the ant doesn't feel the second blow, but the man does.”

José Saramago book Raised from the Ground

Source: Raised from the Ground (1980), pp. 172–174

Men, Fate, Secret, World

“India's education had two aims, both organically linked. One was to strengthen our body and mind, our nerves and vitality. If the Indian teaching on this subject is followed faithfully, it ensures full, vigorous, healthy and long life. Similarly, it ensures health and unimpaired senses and a mind with undiminished powers. According to the Hindu Psychology, a man's mind and senses are powers of the soul. Therefore, they should be strengthened, widened, deepened, purified. "May I see and hear clearly and abundantly", is the repeated prayer in the, several Upanishads. Another variant of this prayer is: "May our eyes see the good, our ears hear the good." To see and hear and desire better, purer, finer and deeper is the first aim of Indian education. This means strengthening character, controlling desires and impulses, increasing powers of concentration and will. Not only this opens up our hidden powers, but this is even the basis of any fruitful life at all. If our senses and mind run their unbridled course, uninformed by any higher light, they will lead to self-destruction. But purified in the light of the soul, they become a blessing.”

Ram Swarup (1920–1998) Indian historian

On Hinduism (2000)

Life, Health, Education, Soul

“Men's minds are as variant as their faces, and, where the motives of their actions are pure, the operation of the former is no more to be imputed to them as a crime, than the appearance of the latter; for both, being the work of nature, are alike unavoidable.”

George Washington (1732–1799) first President of the United States

Letter to Benjamin Harrison V (9 March 1789), published in Washington's Writings: Being His Correspondence, Addresses, Messages, and Other Papers, Official and Private, Selected and Published from the Original Manuscripts https://play.google.com/store/books/details?id=DTlEAQAAMAAJ&rdid=book-DTlEAQAAMAAJ&rdot=1, Volume IX, p. 475. <br class="br">1780s

Men, Motivation, Nature, Appearance

“No matter what you work on, you're not working on everything else. So the question is not how to avoid procrastination, but how to procrastinate well. There are three variants of procrastination, depending on what you do instead of working on something: you could work on (a) nothing, (b) something less important, or (c) something more important. That last type, I'd argue, is good procrastination.”

Paul Graham (1964) English programmer, venture capitalist, and essayist

"Good And Bad Procrastination"], December 2005

Question, Dependency

“Philological considerations have slowly but surely taken the place of profound explorations of eternal problems. The question becomes: What did this or that philosopher think or not think? And is this or that text rightly ascribed to him or not? And even: Is this variant of a classical text preferable to that other? Students in university seminars today are encouraged to occupy themselves with such emasculated inquiries. As a result, of course, philosophy itself is banished from the university altogether.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

So ist langsam an Stelle einer tiefsinnigen Ausdeutung der ewig gleichen Probleme ein historisches, ja selbst ein philologisches Abwägen und Fragen getreten: was der und jener Philosoph gedacht habe oder nicht, oder ob die und jene Schrift ihm mit Recht zuzuschreiben sei oder gar ob diese oder jene Lesart den Vorzug verdiene. Zu einem derartigen neutralen Sichbefassen mit Philosophie werden jetzt unsere Studenten in den philosophischen Seminarien unserer Universitäten angereizt: weshalb ich mich längst gewöhnt habe, eine solche Wissenschaft als Abzweigung der Philologie zu betrachten und ihre Vertreter danach abzuschätzen, ob sie gute Philologen sind oder nicht. Demnach ist nun freilich die Philosophie selbst von der Universität verbannt: womit unsre erste Frage nach dem Bildungswert der Universitäten beantwortet ist.
Anti-Education (1872)

Question, Problem, Thinking, Universe

“[Shorter variant:] In the short run, the market is a voting machine but in the long run, it is a weighing machine.”

Benjamin Graham (1894–1976) American investor

Quoted and attributed to Graham in Warren Buffett's 1993 letter to investors. https://www.berkshirehathaway.com/letters/1993.html<br>The statement is not found in any of Graham's publications or lecture transcripts, and when asked, Buffett could not provide a reference. https://www.bogleheads.org/forum/viewtopic.php?t=77840 <br class="br">Disputed

“Probability is not a mere computation of odds on the dice or more complicated variants; it is the acceptance of the lack of certainty in our knowledge and the development of methods for dealing with our ignorance.”

Nassim Nicholas Taleb (1960) Lebanese-American essayist, scholar, statistician, former trader and risk analyst

Source: Fooled by Randomness: The Hidden Role of Chance in Life and in the Markets

Knowledge

“The biggest mistake of past centuries in teaching has been to treat all children as if they were variants of the same individual, and thus to feel justified in teaching them the same subjects in the same ways.”

Howard Gardner (1943) American developmental psychologist

Howard Gardner (in Siegel & Shaughnessy, 1994), quoted in: Cara F. Shores (2011), The Best of Corwin: Response to Intervention, p. 51

Children, Way, Feeling, Past

“Throughout his last half-dozen books, for example, Arthur Koestler has been conducting a campaign against his own misunderstanding of Darwinism. He hopes to find some ordering force, constraining evolution to certain directions and overriding the influence of natural selection. […] Darwinism is not the theory of capricious change that Koestler imagines. Random variation may be the raw material of change, but natural selection builds good design by rejecting most variants while accepting and accumulating the few that improve adaptation to local environments.”

Stephen Jay Gould book The Panda's Thumb

"Double Trouble", pp. 38–40
The Panda's Thumb (1980)

Books, Hope, Imagination, Nature

“Variants include "You can never cross the ocean unless you have the courage to lose sight of the shore."”

Cristoforo Colombo (1451–1506) Explorer, navigator, and colonizer

Actually by André Gide.
Misattributed

Courage

“Known for centuries, a tenet of classical liberalism, the pacific nature of democracy has become largely forgotten or ignored in the last half-century. That democracy is inherently peaceful is now probably believed by no more than a few prominent peace researchers. In part this has been due to the intellectual defection of Western intellectuals from classical liberalism to some variant of socialism, with its emphasis on the competitive violence and bellicosity of capitalist freedoms. Many intellectuals, and in particularly European and Third World peace researchers, have come to believe that socialist equalitarianism is the answer to violence; others, particularly American liberals, believe that if the socialist are wrong, then at least democracies are no better than other political systems in promoting peace.”

Rudolph Rummel (1932–2014) American academic

“Political Systems, Violence, and War,” chap. 14 in "Approaches to Peace: An Intellectual Map", edit, W. Scott Thompson and Kenneth M. Jensen, Washington, D.C., United States Institute of Peace, 1991, pp. 347-370; and “The Politics of Cold Blood,” Society, Vol. 27 (November/December, 1989) pp. 32-40

World, Peace, Democracy, Nature

“Early Christian art during the first two or three centuries of its existence was merely a development or even a variant of late Roman art. So great is the similarity between late pagan and early Christian work that the decisive change of style must have occurred between the classical and post-classical, not between the pagan and Christian eras.”

Arnold Hauser (1892–1978) Hungarian art historian

The Social History of Art, Volume I. From Prehistoric Times to the Middle Ages, 1999, Chapter IV. The Middle Ages

Art, Decision, Change

“The all-inclusiveness of the RV in the realm of mythology is also observable in the sphere of poetics. There is hardly a major poetic device in the various IE branches that is not present in the RV. A significant aspect, for example, is that in early Greek poetry (epics of Homer and Hesiod, and some epigraphic material) the fairly strict syllabic meter (the hexameter with its dactylic, iambic and other variants) is preponderant with only traces of alliteration; in Germanic poetry alliteration prevails while the syllabic meter is very loose: both are present in the RV. …Early Irish poetry (6th century CE) has both meter and alliteration (and rhyme) but this hardly counts since the Irish poets knew these poetic devices “from Vergil and Ovid” and, of course, the Romans developed them from the Greek tradition. Of the Vedic poetic art Watkins writes: “The language of India from its earliest documentation in the Rigveda has raised the art of the phonetic figure to what many would consider its highest form.””

Nicholas Kazanas (1939)

"Indo-European Deities and the Rigveda," JIES 29 (2001), p. 257.

Art

“Bereft of much of its mummery, Marxist theory reveals itself as a variant of generic fascism. The contest of the twentieth century, which has cost so much in human lives, was not between the Right and the Left. It was between representative democracies and their anti-democratic opponents”

A. James Gregor (1929–2019) American political scientist

Source: The Faces of Janus: Marxism and Fascism in the Twentieth Century, (2000), p. x

Democracy

“Adolf Hitler was the third son and the fourth of six children of Alois Hitler (born Schicklgruber) (1837–1903), a minor customs official, and Klara Pölzl (1860-1907), his second cousin, and third wife. Alois was born illegitimate and for the first thirty-nine years of his life bore his mother's name, Schicklgruber. The name Hitler appears in the maternal and paternal line. Both Hitler's grandmother on his mother's side and his grandfather on his father's side were named Hitler, or rather variants of it, for the family name was variously written as Hiedler, Huetler, Huettler and Hitler. Because Adolf's mother was his father's second cousin, an episcopal dispensation had to be obtained for the marriage.”

William L. Shirer book The Rise and Fall of the Third Reich

The Rise and Fall of the Third Reich (1960)

Life, Marriage, Children, Family

“The microbial brain—gifted with long-range transport, data trading, genetic variants… and the ability to reinvent genomes—began its operations some 91 trillion bacterial generations before the birth of the Internet. Ancient bacteria, if they functioned like those today, had mastered the art of worldwide information exchange. …The earliest microorganisms would have used planet-sweeping currents of wind and water to carry the scraps of genetic code…”

Howard Bloom (1943) American publicist and author

Source: Global Brain: The Evolution of Mass Mind from the Big Bang to the 21st Century (2000), Ch.1 Creative Nets in the Precambrian Era

Art, Birth, Water

“For most of the 20th century, small radical groups were seen as social change incubators. The various socialist and communist parties, the Student Nonviolent Coordinating Committee (SNCC), Students for a Democratic Society (SDS), and a thousand local or regional variants were where it was at. … But we live in a knowledge society now – a world that depends increasingly on professional expertise and special skills. If we want to change that world, we'll need to be even more expert and skilled than those who'd defend the status quo. That's why professional schools, not radical groups, are our social change incubators now. And radical middle social change agents know it. Many of the most idealistic and dedicated of them have been pouring into our graduate schools, including our great medical, business, and law schools.”

Mark Satin (1946) American political theorist, author, and newsletter publisher

Source: Radical Middle (2004), Chapter 16, "You Can Have a Career and Be Political, Too," pp. 176–77.

World, School, Law, Business

“In one variant, "When one of you sees someone who has been given more bounty in respect of wealth or physical strength, he should then look at someone who has less than him."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 3, hadith number 467
Sunni Hadith

Wealth

“I’ve never found anything in occult literature that seemed to have a bearing. You know, the occult—very much like stories of supernatural horror—is a sort of game. Most religions, too. Believe in the game and accept its rules—or the premises of the story—and you can have the thrills or whatever it is you’re after. Accept the spirit world and you can see ghosts and talk to the dear departed. Accept Heaven and you can have the hope of eternal life and the reassurance of an all-powerful god working on your side. Accept Hell and you can have devils and demons, if that’s what you want. Accept—if only for story purposes—witchcraft, druidism, shamanism, magic or some modern variant and you can have werewolves, vampires, elementals. Or believe in the influence and power of a grave, an ancient house or monument, a dead religion, or an old stone with an inscription on it—and you can have inner things of the same general sort. But I’m thinking of the kind of horror—and wonder too, perhaps—that lies beyond any game, that’s bigger than any game, that’s fettered by no rules, conforms to no man-made theology, bows to no charms or protective rituals, that strides the world unseen and strikes without warning where it will, much the same as (though it’s of a different order of existence than all of these) lightning or the plague or the enemy atom bomb. The sort of horror that the whole fabric of civilization was designed to protect us from and make us forget. The horror about which all man’s learning tells us nothing.”

Fritz Leiber (1910–1992) American writer of fantasy, horror, and science fiction

“A Bit of the Dark World” (pp. 261-262); originally published in Fantastic, February 1962
Short Fiction, Night's Black Agents (1947)

Life, God, World, Religion

“The most powerful programming language is Lisp. If you don't know Lisp (or its variant, Scheme), you don't know what it means for a programming language to be powerful and elegant. Once you learn Lisp, you will understand what is lacking in most other languages.
When you start a Lisp system, it enters a read-eval-print loop. Most other languages have nothing comparable to read, nothing comparable to eval, and nothing comparable to print. What gaping deficiencies!”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

How I do my computing (2006)
2000s

Understanding, Learning, Reading

“Variant: I shall kick their teeth in. I am appointing the government. I am appointing the government by the support of this nation!”

Ruhollah Khomeini (1902–1989) Religious leader, politician

Speech at Behesht Zahra cemetery (1 February 1979), condemning the government of Shapour Bakhtiar

Support

“The “old maid” with her repressed cravings for tenderness, sex, and propagation, is rarely quite free of ressentiment. What we call “prudery,” in contrast with true modesty, is but one of the numerous variants of sexual ressentiment. The habitual behavior of many old maids, who obsessively ferret out all sexually significant events in their surroundings in order to condemn them harshly, is nothing but sexual gratification transformed into ressentiment satisfaction. Thus the criticism accomplishes the very thing it pretends to condemn.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), pp. 61-62

Sex, Behavior

“As regards my paintings of similar compositions I cannot give you any indication [about possible 'variants' in his works] because I'm afraid I've never made a note of where my paintings have ended up... I am always at work and work is my sole passion. And unfortunately I've become aware that I must always start from the beginning, and ought to burn what I've done in the past.”

Giorgio Morandi (1890–1964) Italian painter

Quote in his letter of 2 Aug. 1954; as cited in Morandi 1894 – 1964, ed: M. C. Bandera & R. Miracco, Museo d'Arte Moderna di Bologna, 2008; p. 42
1945 - 1964

Passion, Past, Painting

“The scalar principle is the same form in organization that is sometimes called hierarchical. But, to avoid all definitional variants, scalar is here preferred. A scale means a series of steps, something graded. In organization it means the grading of duties, not according to different functions, for this involves another principle of organization, but according to degrees of authority and corresponding responsibility. For convenience we shall call this phenomenon of organization the scalar chain. The common impression regards this scale or chain merely as a "type" of organization, characteristic only of the vaster institutions of government, army, church, and industry. This impression is erroneous. It is likewise misleading, for it seems to imply that the scalar chain in organization lacks universality. These great organizations differ from others only in that the chain is longer. The truth is that wherever we find an organization even of two people, related as superior and subordinate, we have the scalar principle. This chain constitutes the universal process of coordination, through which the supreme coordinating authority becomes effective throughout the entire structure.”

James D. Mooney (1884–1957) American businessman

Source: The Principles of Organization, 1947, p. 94-95; as cited in: Albert Lepawsky (1949), Administration, p. 251-252

People, Truth, Universe

“For Fascists, the state, animated by a profound sense of unity, was understood to be the ‘educator of civic virtue, rendering citizens conscious of their historic mission.’ Italy was to be Fascist, and Fascism was to be Italy. The nation was to be one indissoluble union; the interest of each was to be the interest of all. By 1929, what had emerged from the Fascist revolution was an unmistakable variant of the Gentilean neo-Hegelian state.”

A. James Gregor (1929–2019) American political scientist

Source: Giovanni Gentile: Philosopher of Fascism, (2001), p. 62

Education, Sense, Animals

“When you look at organised religion of whatever sort — whether it's Christianity in all its variants, or whether it's Islam or some forms of extreme Hinduism — wherever you see organised religion and priesthoods and power, you see cruelty and tyranny and repression. It's almost a universal law.”

Philip Pullman (1946) English author

Surefish interview (2002)

Religion, Law, Universe

“In my experience, psychoanalysis demanded loyalty that could not be questioned, the blind acceptance of unexamined "wisdom". It is characteristic of religious orders to seek obedience without scepticism, but it spells the death of intellectual enquiry. All variants of "because I say so," or because the Koran says so, or the Bible says so, or the Upanishads say so, or Freud says so, or Marx says so, are simply different means of stifling intellectual dissent. In the end they cannot satisfy the inquisitive mind or still the doubts that naturally arise when such a mind is confronted with authoritative statements about human behavior.”

Jeffrey Moussaieff Masson (1941) American writer and activist

Source: Final Analysis (1990), pp. 209-210

Death, Wisdom, Behavior, Question

“Spiritually we are at ground zero, sunk, bored to perdition. All our arts prove it. Since the renaissance, so mechanized, we repeat with almost futile variants the same hackneyed sentimentalities (we call them eternal values!) Love! Re-love No Love! More Love!”

Louis-ferdinand Céline (1894–1961) French writer

102
L'Ecole des cadavres (1938)

Love, Art

“I am not suggesting that racial admixture is a solution to the world’s grave problems. I am suggesting, however, that a freedom of diverse parts in Nature to blend into variant universals should be open in fiction and art.”

Wilson Harris (1921–2018) Guyanese writer

Interview with Wilson Harris (2003)

World, Art, Nature, Problem

“Contrary to generations of western progressives, it was not Russian backwardness or mistakes in applying Marxian theory that produced the society that Lyons observed. Similar regimes came into being wherever the communist project was attempted. Lenin’s Russia, Mao’s China, Ceausescu’s Romania and many more were variants of a single dictatorial model. From being a movement aiming for universal freedom, communism turned into a system of universal despotism. That is the logic of utopia. If 1984 is such a powerful myth, one reason is that it captures this truth. Yet there is a flaw in Orwell’s story, which emerges in his picture of the all-powerful interrogator. The dystopia of perpetual power is a fantasy, and so is O’Brien. Soviet torturers were sweating functionaries living in constant fear. Like their victims, they knew that they were resources that would be used up in the service of power. There was no inner-party elite safe from the contingencies of history.”

John Gray (1948) British philosopher

An Old Chaos: Two Times Two Equals Five (p. 52)
The Silence of Animals: On Progress and Other Modern Myths (2013)

Truth, Fear, History, Communication

“Fascism itself was a variant of Sorelian syndicalism which advertized itself as voluntaristic, neo-idealist and elitist socialism. This current of socialist thought neither Fascism nor Gentile ever rejected. ‘Fascism,’ Gentile insisted, ‘as a consequence of its Marxian and Sorelian patrimony... conjoined with the influence of contemporary Italian idealism, through which Fascist thought attained maturity, conceives philosophy as praxis.”

A. James Gregor (1929–2019) American political scientist

Source: The Ideology of Fascism: The Rationale of Totalitarianism, (1969), p. 317

“Thus, by 1925, both Leninism and Fascism, variants of Marxism, had created political and economic systems that shared singular properties… Both sought order and disciple of entire populations in the service of an exclusivistic party and an ideology that found its origins in classical Marxism… Both created a kind of ‘state capitalism,’ informed by a unitary party, and responsible to a ‘charismatics’ leader.”

A. James Gregor (1929–2019) American political scientist

Source: Marxism, Fascism & Totalitarianism: Chapters in the Intellectual History of Radicalism, (2008), p. 293

“The United States and the post-Stalinist Soviet Union … share the same cultural aims. Both issue from the assumption that wealth is a superior and adequate substitute for symbolic impoverishment. Both American and Soviet cultures are essentially variants of the same belief in wealth as the functional equivalent of a high civilization. In both cultures, the controlling symbolism has been stripped down to belief in the efficacy of wealth. Quantity has become quality. The answer to all questions of “what for?””

Philip Rieff (1922–2006) American sociologist

is “more.”
The Triumph of the Therapeutic (1966)

Question, Wealth

“The game of Bees in the Trees is a variant of musical chairs and is best played with funeral music and in the open air. The object of the game is to sit down on a vacant chair when the music stops. If the chair sat in is occupied by bees, it is permissible to arrange a professional foul.”

Peter Greenaway (1942) British film director

Drowning By Numbers

Music, Game, Tree, Bee

“You hear people say that all the time: "You can't put the genie back in the bottle"; "you're asking people to forget." But that's just another attempt to rationalize craziness by calling it human nature. And it's a variant of the old racist intelligence theory: because the Hopi didn't invent backhoes, they must not be curious. Sure, people are naturally curious but about what? Would you or I aspire to create the neutron bomb? Of course not. But the fact that I don't want to create a neutron bomb doesn't mean I'm not curious. Curiosity is not value-free. Certain types of curiosity arise from certain mindsets, and our culture's curiosity follows the logic of alienation not simple wonder, or the desire to learn.”

John Zerzan (1943) American anarchist and primitivist philosopher and author

Running on Emptiness: The Pathology of Civilization (2002)

People, Intelligence, Nature, Learning

“I can understand the poor and stupid voting for Marxism or one of its fashionable variants. If you've no hope of being other than a slave, you may as well opt for the most efficient form of slavery.”

P. D. James (1920–2014) English crime writer

A Taste for Death Published 1986. Page 412.
Other

Stupidity, Hope, Fashion, Understanding

“Now then, I hasten to repeat that these practices [S&M] are certainly not usual or universal among us, but rather are variants practiced by a minority that is not representative of all gay people, although they do make up an identifiable sector that I don't want to leave out (as do many politically correct gay people, who like to give the impression that gay men only sodomize each other on Versace cushions by candlelights to Yo-Yo Ma playing Bach's Suites for Cello.)”

Miss Shangay Lily (1963–2016) Spanish artivist and drag queen

Miss Shangay Lily, Mari, ¿me pasas el poppers?

Men, People, Universe

“Variant: What is not yet done is only what we have not yet attempted to do.”

Alexis De Tocqueville book Democracy in America

Source: Democracy in America, Volume I (1835), Chapter XV-IXX, Chapter XVIII.

“The interest in Lego may have come later. Certainly the grown-up Technic variant, with it gears and cogs and motors, fascinated me the most, and presumably some way into adolescence, as I remember constructing a colourful mechanical Wanking Machine during long periods upstairs in my room. The inevitable problem of round pegs and square holes sadly rendered this particular project fruitless, on many levels, but the manufacturers might like to take note of the idea when planning other themed kits for their teenage boy demographic.”

Derren Brown (1971) British illusionist

Books, Confessions of a Conjuror (2010)

Way, Boy, Idea, Problem

“Even in its comparatively tame, fully mathematico-scientifically respectable variants, feedback causality tends to auto-production, and thus to time-anomaly. (…) As it mechanizes, capital approximates ever more closely to an auto-productive circuit in which it appears—on the screen—as something like the 'father' of itself”

Nick Land (1962) British philosopher

M → C → M'
Templexity: Disordered Loops Through Shanghai Time (2014), §9.4

Appearance, Time

“[Italian] Fascism was a variant of classical Marxism, a believe system that pressed some themes argued by both Marx and Engels until they found expression in the form of ‘national syndicalism’ that was to animate the first Fascism.”

A. James Gregor (1929–2019) American political scientist

Source: Young Mussolini and the Intellectual Origins of Fascism, (1979), p. xi

Animals

“Variant: If the American people knew the corruption in our money system there would be revolution before morning.”

Henry Ford (1863–1947) American industrialist

Attributed to Henry Ford by Charles Binderup (March 19, 1937), Congressional Record—House vol. 81, p. 2528. The quote is preceded by "It was Henry Ford who said, in substance, this," indicating that it was a paraphrase rather than an actual quote. Ford wrote at length in My Life and Work (1923) against the dominance of finance over industry, including a remark in Chapter XII, quoted above, which is very similar to the attributed statement.
Misattributed

Money, People

“What language did these Macedones speak? The name itself is Greek in root and in ethnic termination. It probably means highlanders, and it is comparable to Greek tribal names such as `Orestai' and `Oreitai', meaning 'mountain-men'. A reputedly earlier variant, `Maketai', has the same root, which means `high', as in the Greek adjective makednos or the noun mekos. The genealogy of eponymous ancestors which Hesiod recorded […] has a bearing on the question of Greek speech. First, Hesiod made Macedon a brother of Magnes; as we know from inscriptions that the Magnetes spoke the Aeolic dialect of the Greek language, we have a predisposition to suppose that the Macedones spoke the Aeolic dialect. Secondly, Hesiod made Macedon and Magnes first cousins of Hellen's three sons - Dorus, Xouthus, and Aeolus-who were the founders of three dialects of Greek speech, namely Doric, Ionic, and Aeolic. Hesiod would not have recorded this relationship, unless he had believed, probably in the seventh century, that the Macedones were a Greek speaking people. The next evidence comes from Persia. At the turn of the sixth century the Persians described the tribute-paying peoples of their province in Europe, and one of them was the `yauna takabara', which meant `Greeks wearing the hat'. There were Greeks in Greek city-states here and there in the province, but they were of various origins and not distinguished by a common hat. However, the Macedonians wore a distinctive hat, the kausia. We conclude that the Persians believed the Macedonians to be speakers of Greek. Finally, in the latter part of the fifth century a Greek historian, Hellanicus, visited Macedonia and modified Hesiod's genealogy by making Macedon not a cousin, but a son of Aeolus, thus bringing Macedon and his descendants firmly into the Aeolic branch of the Greek-speaking family. Hesiod, Persia, and Hellanicus had no motive for making a false statement about the language of the Macedonians, who were then an obscure and not a powerful people. Their independent testimonies should be accepted as conclusive.”

N. G. L. Hammond (1907–2001) British classical scholar

"The Macedonian State" p.12-13)

Men, People, Family, Mountain

“another and longer variant: I now abandon work. It penetrated so deeply and so gently into me, I feel it and it gives me confidence in myself without effort. Color possesses me. I don’t have to pursue it. It will possess me always, I know it. That is the meaning of this happy hour: Colour and I are one. I am a painter.”

Paul Klee (1879–1940) German Swiss painter

Quote (Tunisia, 16 April 1914), # 926, in: The Diaries of Paul Klee, 1898-1918, transl. Pierre B. Schneider, R.Y. Zachary and Max Knight; Berkeley and Los Angeles, University of California Press, 1964
1911 - 1914, Diary-notes from Tunisia' (1914)

Color, Feeling, Confidence, Effort

“Variant translation: "I saw the infinite, all-knowing and all-powerful God from behind as he went away, and I grew dizzy. I followed his footsteps over nature's fields and saw everywhere an eternal wisdom and power, an inscrutable perfection." (As quoted in History of Science, by Peter Whitfield”

Carl Linnaeus book Systema Naturae

2003), Scholastic Library Pub, p. 23.
Systema Naturae

Wisdom, God, Quotes, History

“People are given a false alternative: the choice between an unenlightened belief and an enlightened unbelief. Most intellectuals seem to pay homage to the second variant.”

Eugen Drewermann (1940) German psychologist and theologian

Quoted in Michael Meier and Marlène Schnieper, "Wir haben Gott zu einem Ding degradiert," http://www.kath.ch/index.php?na=11,0,0,0,d,36145 Kath.ch.

People, Falseness

“In one variant, "Allah will not wrong a believer in respect of any good deed - he gives to him on account it in this world and he rewards him for it in the Next world. The unbeliever enjoys all the fruits of any good deeds he does for Allah Almighty in this world so that when he passes to the Next world, he had no good deeds left for which to be repaid."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 3, hadith number 428
Sunni Hadith

World

“Whenever like mates with like (genetically), the statistical distribution curve, which describes the frequency of the purely fortuitous combinations of genes, is flattened out, its mode is depressed, and its extremes are increased. The reduces the number of the mediocre produced and increases the numbers both of the sub-normal and the talented groups. It is possible that, without this increase in the number of extreme variants, no nation, race or group could produce enough superior individuals to maintain a complex culture. Certainly not enough to operate or advance a civilization. …Any number of social customs have stood, and still stand, in the way of an optimum amount of selective matings. In a feudal society, opportunities are denied to many able men who, consequently, never develop to the high level of their biological potential and thus they remain among the undistinguished. Such able men (and women) might also be diffused throughout an "ideal" classless society and, lacking the means to separate themselves from the generality, or to develop their peculiar talents, would be effectively swamped. In such a society they could hardly segregate in groups. In fact, only a few of the able males might ever meet an able female who appealed to them erotically. Obviously an open society—one in which the able may rise and the dim-wits sick, and where like intelligences have a greater chance of meeting and mating—has advantages that other societies do not have. Our own society today—incidentally and without design—is providing more and more opportunities for intelligent matrimonial discrimination. It is possible that our co-educational colleges, where highly-selected males and females meet when young, are as important in their function of bringing together the parents of our future superior individuals as they are in educating the present crop.”

Conway Zirkle (1895–1972)

"Some Biological Aspects of Individualism," Essays on Individuality (Philadelphia: 1958), pp. 59-61

Women, Men, Education, Way

“In one variant, "On the day He created the heavens and the earth, Allah Almighty created a hundred mercies, each mercy equal to what is between the heaven and the earth, and He put one mercy on the earth by which a mother has compassion for her child and wild animals and birds for each other. On the Day of Rising, He will perfect them with this mercy."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 3, hadith number 420
Sunni Hadith

Bird, Animals, Perfection

Tom R. Burns (1937) American sociologist

Source: Systems theories (2006), p. 3.

World, Dependency

“Of a number of variant hypotheses about the same facts, that one is true which shows why facts, which in the other hypotheses remain unrelated, are as they are, i. e., which demonstrates their orderly and rational mathematical connexion.”

Johannes Kepler (1571–1630) German mathematician, astronomer and astrologer

Vol. I, p. 238
Joannis Kepleri Astronomi Opera Omnia, ed. Christian Frisch (1858)

Mathematics

“Communism is in itself a variant, the most successful variant, of Fascism. Fascism with a human face.”

Susan Sontag (1933–2004) American writer and filmmaker, professor, and activist

Speech, Town Hall, New York City (6 Februaty 1982), reported in "Susan Sontag Provokes Debate on Communism" http://www.nytimes.com/books/00/03/12/specials/sontag-communism.html, The New York Times (27 February 1982), p. 27 <br class="br">Context: Not only is Fascism (and overt military rule) the probable destiny of all Communist societies — especially when their populations are moved to revolt — but Communism is in itself a variant, the most successful variant, of Fascism. Fascism with a human face.

Communication, Success

“Variant : This is what I call the American idea of freedom — a government of all the people, by all the people, for all the people; of course, a government of the principles of eternal justice — the unchanging law of God.”

Theodore Parker (1810–1860) abolitionist

As quoted in A Dictionary of Thoughts: Being a Cyclopedia of Laconic Quotations from the Best Authors of the World, Both Ancient and Modern (1891) by Tryon Edwards, p. 17; an earlier statement of such sentiments was made by Benjamin Disraeli in Vivian Grey (1826), Book VI, Ch. 7: "all power is a trust; that we are accountable for its exercise; that from the people and for the people all springs, and all must exist." Parker was also very likely familiar with Daniel Webster's statements referring to "The people's government, made for the people, made by the people, and answerable to the people" in a speech on Foot's Resolution (26 January 1830); the most famous use of such phrasing came in Abraham Lincoln's, Gettysburg Address (19 November 1863) when using words probably inspired by Parker's he declared: "we here highly resolve that these dead shall not have died in vain — that this nation, under God, shall have a new birth of freedom — and that government of the people, by the people, for the people, shall not perish from the earth." Fifty eight years later, in 1921, Dr. Sun Yat-sen (1866-1925), Founder of Modern China, credited Lincoln's immortal words as the inspiration of his Three Principles of the People (三民主义) articulated in a speech delivered on March 6, 1921, at a meeting of the Executive Committee of the National People’s Party in Guangzhou. The Three Principles of the People are still enshrined in the Constitution of Taiwan. According to Lyon Sharman, "Sun Yat-sen: His Life and Its Meaning, a Critical Biography" (Stanford: Stanford University Press, 1934), Dr. Sun wrote that his own three principles “correspond with the principles stated by President Lincoln—‘government of the people, by the people, for the people.’ I translated them into … the people (are) to have . . . the people (are) to govern and . . . the people (are) to enjoy.”

God, Justice, Law, Freedom

“Amartya Sen converted Nalanda into a club that promotes a certain variant of a modern political agenda in the service of a political party.”

Amartya Sen (1933) Indian economist

Dr. Bharat Gupt, India Facts, http://indiafacts.org/what-ails-amartya-sen

“Disobedience without civility, discipline, discrimination, non-violence, is certain destruction. Disobedience combined with love is the living water of life. Civil disobedience is a beautiful variant to signify growth, it is not discordance which spells death.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Young India (1 May 1922)
1920s

Making love, Beauty, Water, Love

“What this means is that liberalism had been poisoned by a false definition of liberty, one characterized by an unethical authoritarian demeanor, cast in rigid conformity to authority, obedience to rules, and slave-like submission to the collective, making individual subservient to the group. Instead of questioning authority or challenging state power, the apostles of illiberal positive rights idealize the State as a social panacea. To them, the state is everything, and almost nothing should be outside the state’s jurisdiction. This variant of creeping fascization infected Germany, Italy, and Russia in the first half of the 20th century.”

L. K. Samuels (1951) American writer

Source: Killing History: The False Left-Right Political Spectrum and the Battle between the ‘Free Left’ and the ‘Statist Left', (2019), p. 5

Falseness, Making love, Question

“Holiday varied the lyrics of this and other songs in her renditions of them; included are some of the major passages of some of the variants.”

Billie Holiday (1915–1959) American jazz singer and songwriter

Billie's Blues

Holiday

“Once a virus gets into an intensive poultry shed it can move quickly through the flock, constantly replicating itself. Any "errors" or changes to the genetic code during replication don't get repaired: this is how the virus mutates and new variant strains emerge. The tragedy is that while intensive farms provide ideal conditions for the emergence of new aggressive disease strains, wild birds can then become infected too. Experience from the 2005 outbreak of highly pathogenic avian influenza (AI) H5N1 suggests that the disease is more likely spread along major road and rail routes than on the flight routes of migratory birds.”

Philip Lymbery book Farmageddon

Farmageddon (2014)

Bird, Error, Disease, Change

“By far my greatest dread in life […] is that (some variant of) the Everett interpretation of Quantum Mechanics is true.”

David Pearce (philosopher) (1959) British transhumanist

Dave's Diary https://www.hedweb.com/davdiary.htm, BLTC Research, May 1996

Life

“Over the years many variants that seem to have been based on informal anecdotes have arisen including: "This is the type of pedantry up with which I will not put."”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

"This is the sort of bloody nonsense up with which I will not put."
Disputed

“Just resume living. I know some people seem to not want to give up on the wonderful pandemic, but you know what? It’s over. There’s always going to be a variant. You shouldn’t have to wear masks.”

Bill Maher (1956) American stand-up comedian

Source: Sen. Chris Coons and Caitlin Flanagan, Natural Immunity, (2021)

People

“Getting the vaccine and the booster are the most important things that you can do to protect yourself against this variant.”

Amira Roess researcher

Source: Amira Roess (2021) cited in " Amira Roess Answers Early Questions on the Omicron Variant https://chhs.gmu.edu/news/2021-12/amira-roess-answers-frequently-asked-questions-omicron-variant" on College of Health and Human Services, George Mason University, 7 December 2021.