
1950s, Farewell address to Congress (1951)
1950s, Farewell address to Congress (1951)
3 April 1972; p. 90
1970's, Conversations with Samuel Beckett and Bram van Velde (1970 - 1972)
Source: The New Left: The Resurgence of Radicalism Among American Students (1966), p. 103
2010s, Yemen’s Unfinished Revolution, 2011
Letter to Robert Krulwich (2010)
Longing for the Harmonies: Themes and Variations from Modern Physics (1987)
Source: Interview in Life (January 1991)
As quoted in Enjoy Your Gifted Child (1986), by C. A. Takacs, p. 55
Source: Mathematics and the Physical World (1959), pp. 224-225
The first principles of the universe are atoms and empty space; everything else is merely thought to exist. (trans. by Robert Drew Hicks 1925)
"A New Method of Obtaining Very Great Moving Powers at Small Cost" (1690)
"More Tips for Novelists" in the Chicago Tribune (2 May 1926)
1920s
Ogonyok interview. Нина Шацкая, Огонек, 2011-01-01 http://www.ogoniok.com/4977/25/,
A Bitter Rift Divides Atheists, NPR, 19th October 2009 http://www.npr.org/templates/story/story.php?storyId=113889251
Irving Langmuir, "The Constitution and Fundamental Properties of Solids and Liquids. Part I. Solids.", Journal of the American Chemical Society, September 5, 1916
"How the West was lost" http://www.melaniephillips.com/how-the-west-was-lost (May 11, 2002)
This Business of Living (1935-1950)
“I look in your eyes
I realize what you've sold me
is love in a vacuum.
Love in a vacuum.”
"Love In A Vacuum" · Official video https://www.youtube.com/watch?v=O6eeURFNmxI
Song lyrics, Voices Carry (1985)
Source: City, Class and Power, 1978, p. 177–178 as cited in: McDowell, Ward, Fagan, Perrons and Ray (2006) "Connecting Time and Space: The Significance of Transformations in Women’s Work in the City". In: International Journal of Urban and Regional Research. Vol 30.1 p. 141–158
Source: Blood Music (1985), Chapter 45 (p. 237)
as quoted on Portrait of the Art world - A Century of art News, Photographs http://www.npg.si.edu/cexh/artnews/edekooning.htm], referring to the photo of w:Rudolph Burckhardt's Gelatin silver print, 1960 (printed 2002), Published December 1960; Estate of Rudolph Burckhardt; courtesy Tibor de Nagy Gallery, New York City
Quote, after Elaine de Kooning was returned to New York from her teaching at the University of New Mexico [her studio was full of energetic paintings of bullfights in Juárez, Mexico, and of the expansive western landscape when Burckhardt portrayed her there.]
1972 - 1989
Source: V. (1963), Chapter Nine, Part II, Godolphin
William J. Federer (2003), George Washington Carver: His Life & Faith in His Own Words http://books.google.es/books?id=Uyktcxy4MHkC&printsec=frontcover&hl=es#v=onepage&q&f=false, p. 68.
https://foreignpolicy.com/articles/2010/02/16/life_after_kim
Life After Kim
February 16, 2010
Foreign Policy
March 1, 2013
https://www.webcitation.org/6EyqdXfyA?url=http://www.foreignpolicy.com/articles/2010/02/16/life_after_kim?page=full
March 9, 2013
no
Source: The Book of Nothing (2009), chapter nought "Nothingology—Flying to Nowhere"
Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 29
Context: Socrates is not just expounding noble ideas in a vacuum. He is in the middle of a war between those who think truth is absolute and those who think truth is relative. He is fighting that war with everything he has. The Sophists are the enemy.
Now Plato's hatred of the Sophists makes sense. He and Socrates are defending the Immortal Principle of the Cosmologists against what they consider to be the decadence of the Sophists. Truth. Knowledge. That which is independent of what anyone thinks about it. The ideal that Socrates died for. The ideal that Greece alone possesses for the first time in the history of the world. It is still a very fragile thing. It can disappear completely. Plato abhors and damns the Sophists without restraint, not because they are low and immoral people—there are obviously much lower and more immoral people in Greece he completely ignores. He damns them because they threaten mankind's first beginning grasp of the idea of truth. That's what it is all about.
Source: The Book of Nothing (2009), chapter nought "Nothingology—Flying to Nowhere"<!-- p. 11-->
“I too do not ever pretend operate in a vacuum. This work is done on all of our behalf.”
Buffalo Rising interview (2007)
Context: In the US we can buy comfort or clean water as needed. In India they cannot even when they do have the money as the country right now is going through a terrible drought as they are in other places around the world such as Australia as I understand it. We are a bit spoiled here no matter how much money we have or don't have.
I really hope people will enjoy seeing "Manuel Rivera-Ortiz: India" there at El Museo. I really hope that those that do feel comfortable and free to contact me and share their stories, ideas or suggestions, do. I too do not ever pretend operate in a vacuum. This work is done on all of our behalf.
Preface
The Book of Nothing (2009)
Context: The spooky ether was persistent. It took an Einstein to remove it from the Universe.... Gradually, over the last twenty years, the vacuum has turned out to be more unusual, more fluid, less empty, and less intangible than even Einstein could have imagined. Its presence is felt on the very smallest and largest dimensions over which the forces of Nature act.
“The quantum revolution showed us why the old picture of a vacuum as an empty box was untenable.”
...Gradually, this exotic new picture of quantum nothingness succumbed to experimental exploration... in the form of vacuum tubes, light bulbs and X-rays. Now the 'empty' space itself started to be probed. ...There was always something left: a vacuum energy that permeated every fibre of the Universe.
Source: The Book of Nothing (2009), chapter nought "Nothingology—Flying to Nowhere"
Ideology and Utopia (1929)
Context: This first non-evaluative insight into history does not inevitably lead to relativism, but rather to relationism. Knowledge, as seen in the light of the total conception of ideology, is by no means an illusory experience, for ideology in its relational concept is not at all identical with illusion. Knowledge arising out of our experience in actual life situations, though not absolute, is knowledge none the less. The norms arising out of such actual life situations do not exist in a social vacuum, but are effective as real sanctions for conduct. Relationism signifies merely that all of the elements of meaning in a given situation have reference to one another and derive their significance from this reciprocal interrelationship in a given frame of thought. Such a system of meanings is possible and valid only in a given type of historical existence, to which, for a time, it furnishes appropriate expression. When the social situation changes, the system of norms to which it had previously given birth ceases to be in harmony with it. The same estrangement goes on with reference to knowledge and to the historical perspective. All knowledge is oriented toward some object and is influenced in its approach by the nature of the object with which it is pre-occupied. But the mode of approach to the object to be known is dependent upon the nature of the knower.
Dijkstra (1972) The Humble Programmer http://www.cs.utexas.edu/users/EWD/transcriptions/EWD03xx/EWD340.html (EWD340).
1970s
Context: After having programmed for some three years, I had a discussion with A. van Wijngaarden, who was then my boss at the Mathematical Center in Amsterdam, a discussion for which I shall remain grateful to him as long as I live. The point was that I was supposed to study theoretical physics at the University of Leiden simultaneously, and as I found the two activities harder and harder to combine, I had to make up my mind, either to stop programming and become a real, respectable theoretical physicist, or to carry my study of physics to a formal completion only, with a minimum of effort, and to become....., yes what? A programmer? But was that a respectable profession? For after all, what was programming? Where was the sound body of knowledge that could support it as an intellectually respectable discipline? I remember quite vividly how I envied my hardware colleagues, who, when asked about their professional competence, could at least point out that they knew everything about vacuum tubes, amplifiers and the rest, whereas I felt that, when faced with that question, I would stand empty-handed. Full of misgivings I knocked on van Wijngaarden’s office door, asking him whether I could “speak to him for a moment”; when I left his office a number of hours later, I was another person. For after having listened to my problems patiently, he agreed that up till that moment there was not much of a programming discipline, but then he went on to explain quietly that automatic computers were here to stay, that we were just at the beginning and could not I be one of the persons called to make programming a respectable discipline in the years to come? This was a turning point in my life and I completed my study of physics formally as quickly as I could. One moral of the above story is, of course, that we must be very careful when we give advice to younger people; sometimes they follow it!
“Where there is a vacuum of ideas, paranoia slips in.”
Source: 2002, Slander : Liberal Lies About the American Right (2002), p. 254.
Context: Where there is a vacuum of ideas, paranoia slips in. Much of the left's hate speech bears greater similarity to a psychological disorder than to standard political discourse. The hatred is blinding, producing logical contradictions that would be impossible to sustain were it not for the central element faith plays in the left's new religion. The basic tenet of their faith is this: Maybe they were wrong about their facts and policies, but they are good and conservatives are evil. You almost want to give it to them. It's all they have left.
“There was always something left: a vacuum energy that permeated every fibre of the Universe.”
Source: The Book of Nothing (2009), chapter nought "Nothingology—Flying to Nowhere"<!-- p. 10-->
Context: The quantum revolution showed us why the old picture of a vacuum as an empty box was untenable.... Gradually, this exotic new picture of quantum nothingness succumbed to experimental exploration... in the form of vacuum tubes, light bulbs and X-rays. Now the 'empty' space itself started to be probed.... There was always something left: a vacuum energy that permeated every fibre of the Universe.
1940s, "Autobiographical Notes" (1949)
Context: Reflections of this type made it clear to me as long ago as shortly after 1900, i. e., shortly after Planck's trailblazing work, that neither mechanics nor electrodynamics could (except in limiting cases) claim exact validity. By and by I despaired of the possibility of discovering the true laws by means of constructive efforts based on known facts. The longer and the more despairingly I tried, the more I came to the conviction that only the discovery of a universal formal principle could lead us to assured results.... How, then, could such a universal principle be found? After ten years of reflection such a principle resulted from a paradox upon which I had already hit at the age of sixteen: If I pursue a beam of light with the velocity c (velocity of light in a vacuum), I should observe such a beam as a spatially oscillatory electromagnetic field at rest. However, there seems to be no such thing, whether on the bases of experience or according to Maxwell's equations. From the very beginning it appeared to me intuitively clear that, judged from the stand-point of such an observer, everything would have to happen according to the same laws as for an observer who, relative to the earth, was at rest.
Opinion: Romney stands for failed politics of past, The Detroit News (January 3, 2019)
On acting in various mediums in “Interview: Benjamin Bratt” https://www.cinemablend.com/new/Interview-Benjamin-Bratt-6673.html in Cinema Blend
Slaves of Time (p. 18)
Short fiction, The Robot Who Looked Like Me (1978)
Ryan Bassil, February 11 2016. source http://www.vice.com/en_uk/article/6w8v44/why-do-we-hate-coldplay
[Morgan, Forrest, Shakespeare—the Man, published in the Prospective Review, July 1853, The works of Walter Bagehot, vol. 1, 1891, Hartford, Connecticut, Travelers Insurance Company, https://babel.hathitrust.org/cgi/pt?id=njp.32101064786716;view=1up;seq=373, 265–266 of 255–302]
Shakespeare—the Man (1853)
Congresswoman Sheila Jackson Lee Statement on the Historic Hearing on H.R. 40 - a Bill to Establish a Commission to Study and Develop Reparation Proposals for African Americans (19 June 2019)
"Holographic probabilities in eternal inflation." Physical review letters 97, no. 19 (2006): 191302. arXiv preprint https://arxiv.org/abs/hep-th/0605263
The Book of Universes: Exploring the Limits of the Cosmos (2011)
Introduction to the Enlarged Edition
1940s, Foundations of Economic Analysis (1947; 1983)
Statement to the Senate Subcommittee on Privileges and Elections, Washington, D.C., October 9, 1956, as quoted in Walter P Reuther: Selected Papers (1961), by Henry M. Christman, p. 170
1950s, Statement to the Senate Subcommittee on Privileges and Elections (1956)
pg. 75
God Is Red (1973)
Source: On using mythology in her works in “INTERVIEWS: Powell's Interview: Jesmyn Ward, Author of 'Sing, Unburied, Sing'” https://www.powells.com/post/interviews/powells-interview-jesmyn-ward-author-of-sing-unburied-sing in Powell City of Books (2017 Aug 29)
Source: Betting on the Muse: Poems and Stories (1996), Lines from "So now?" - p.402 (circa 1994. He died in March 1994, aged 73.)