Quotes about term
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“Value differences in painting always cut in; color differences always go side by side. Laterally. Color differences can illustrate three dimensional form, but using color in terms of hue belongs more properly to painting than modelling with dark and light [as in sculpting] does.”

Kenneth Noland (1924–2010) American artist

Kenneth Noland, p. 22
Conversation with Karen Wilkin' (1986-1988)

Color, Light, Painting

“It is generally argued that our experience of free will presents a compelling mystery: On the one hand, we can't make sense of it in scientific terms; on the other, we feel that we are the authors of our own thoughts and actions.”

Sam Harris (1967) American author, philosopher and neuroscientist

Source: 2010s, Free Will (2012), p. 64

Feeling, Sense

“This is precisely what is decisive in Nietzsche’s conception of art, that he sees it in its essential entirety in terms of the artist; this he does consciously and in explicit opposition to that conception of art which represents it in terms of those who “enjoy” and “experience” it.
That is a guiding principle of Nietzsche’s teaching on art: art must be grasped in terms of creators and producers, not recipients. Nietzsche expresses it unequivocally in the following words (WM, 811): “Our aesthetics heretofore has been a woman’s aesthetics, inasmuch as only the recipients of art have formulated their experiences of ‘what is beautiful.’ In all philosophy to date the artist is missing.” Philosophy of art means “aesthetics” for Nietzsche too—but masculine aesthetics, not feminine aesthetics. The question of art is the question of the artist as the productive, creative one; his experiences of what is beautiful must provide the standard.”

Martin Heidegger (1889–1976) German philosopher

Source: Nietzsche (1961), p. 70

Beauty, Art, Question, Decision

“The life of Jesus was a translation into humanity, of the life of God, as far as man is capable of discerning the latter. In the same way, the church is not something born on earth which grew to divine proportions and significance, but a translation into terms of space and time of the divine community eternally existent in heaven.”

Leslie Weatherhead (1893–1976) English theologian

Location unknown
The Christian Agnostic (1965)

Life, God, Way, Communication

“Circumstances will determine what I term the survival value of humankind’s moral compass. Being highly moral in an immoral environment will almost certainly be detrimental to one’s survival and vice versa.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Source: Emotional amoral egoism (2008), p.71

“In the United States, we’ve long had a free market system, but that system is not what it once was. Total government spending–state, federal, and local–has grown in real terms by more than 400 percent since 1965. Government spending is now one-third of the economy. As the private economy retreats, the importance of a new marketplace grows: the political marketplace. Products and services are no longer judged according to their usefulness to the economy at large–they’re judged according to whether or not they are politically useful or connected. The political marketplace is the marketplace of crony capitalism. Its supply and demand are lobbying expenditures and the resulting federal program or carve out. Its actors are not firms, but the political class and the politicians they influence”

Ted Budd (1971) American politician

Rep. Budd: The Political Market vs. the Private Market http://www.breitbart.com/big-government/2017/05/02/rep-budd-political-market-vs-private-market/ (May 2, 2017)

“[Islamic terrorism] is different from all other forms of terrorism in at least three important respects. First, it rejects all the contemporary ideologies in their various forms; it sees itself as the total outsider with no option but to take control or to fall, gun in hand. It cannot even enter into talks with other terrorist movements which may, in some specific cases at least, share its tactical objectives. Considering itself as an expression of Islamic revival - which must, by definition, lead to the conquest of the entire globe by the True Faith - it bases all its actions on the dictum that the end justifies the means… The second characteristic that distinguishes the Islamic version from other forms of terrorism is that it is clearly conceived and conducted as a form of Holy War which can only end when total victory has been achieved. The term 'low-intensity warfare' has often been used to describe terrorism, but it applies more specifically to the Islamic kind, which does not seek negotiations, give-and-take, the securing of specific concessions or even the mere seizure of political power within a certain number of countries… The third specific characteristic of Islamic terrorism is that it forms the basis of a whole theory of both individual conduct and of state policy. To kill the enemies of Allah and to offer the infidels the choice between converting to Islam or being put to death is the duty of every individual believer as well as the supreme - if not the sole - task of the Islamic state.”

Amir Taheri (1942) Iranian journalist

Holy Terror: The inside story of Islamic terrorism (1987)

Death, War, Faith, Victory

“The term organization, and the principles that govern it, are inherent in every form of concerted human effort, even where there are no more than two people involved. For example take two men who combine their efforts to lift and move a stone that is too heavy to be moved by one. In the fact of this combination of effort we have the reality of human organization for a given purpose. Likewise in the procedure necessary to this end we find the fundamental principles of organization. To begin with, the two lifters must lift in unison. Without this combination of effort the result would be futile. Here we have co-ordination, the first principle of organization. Likewise one of these two must give the signal "heave ho!" or its equivalent, to the other, thus illustrating the principle of leadership or command. Again the other may have a suggestion to make to the leader in the matter of procedure, which involves the vital staff principle of advice or counsel. And so on. Thus in every form of concerted effort principles of organization are as essential and inevitable as organization itself.”

James D. Mooney (1884–1957) American businessman

Source: "The principles of organization", 1937, p. 90

Men, People, Reality, Effort

“I had written a beautiful piece for today. It was a rant about how much I despise Halloween. It was witty, well-written and a shining example of a writer at the top of his form. Then I tried to save it, and my computer crashed. So I guess you won't get to read it. Out of all the people in the world, I am the only one who had the opportunity to read my brilliant Halloween article, and now the text is already fading from my cruel, cruel short-term memory, the paragraphs lost in a whirling sea of data, never to be seen again.”

Ben Croshaw (1983) English video game journalist

31 October 2002
Fully Ramblomatic

People, World, Beauty, Memory

“The proposition has… been laid down in the most general terms, "All evils are negations." Thus for man death is evil; death is his non-existence. Illness, poverty, and ignorance are evils for man; all these are privations of properties…. The destruction of other things is likewise nothing but the absence of their form. After these propositions, it must be admitted as a fact that it cannot be said of God that He directly creates evil, or He has the direct intention to produce evil; this is impossible. His works are all perfectly good. He only produces existence, and all existence is good; whilst evils are of a negative character, and cannot be acted upon.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.10

Death, God, Evil

“The main defect of idealism in philosophy and history is that it attempts to analyze the properties of societies by inference from the content of the dominant systems of ideas in those societies. But this neglects altogether the fact that there is not a unilateral relationship between values and power: the dominant class is able to disseminate ideas which are the legitimations of its position of dominance. Thus the ideas of freedom and equality which come to the fore in bourgeois society cannot be taken at their “face value,” as directly summing up social reality; on the contrary, the legal freedoms which exist in bourgeois society actually serve to legitimize the reality of contractual obligations in which propertyless wage-labor is heavily disadvantaged as compared to the owners of capital. … While ideologies obviously show continuity over time, neither this continuity. nor any changes which occur, can be explained purely in terms of their internal content. Ideas do not evolve on their own account; they do so as elements of the consciousness of men living in society.”

Anthony Giddens (1938) British sociologist

(describing Marx’s view), pp. 41-42.
Capitalism and Modern Social Theory (1971)

Men, History, Idea, Reality

“There is one term of the problem which you are not taking into account: precisely, the world. The real. You say: the real, the world as it is. But it is not, it becomes! It moves, it changes! It doesn’t wait for us to change... It is more mobile than you can imagine. You are getting closer to this reality when you say as it 'presents itself'; that means that it is not there, existing as an object. The world, the real is not an object. It is a process.”

John Cage (1912–1992) American avant-garde composer

Quote in 'John Cage, For the Birds: John Cage In Conversation with Daniel Charles', London/New York: Marion Boyars, 1981; as quoted in: 'Tàpies: From Within', June ─ November, 2013 - Presse Release, Museu Nacional d’Art de Catalunya (MNAC ), p. 17, note 10
1980s

World, Imagination, Problem, Reality

“For me, I have seen worlds and people begin and end, actually and metaphorically, and it will always be the same. It’s always fire and water.
No matter what your scientific background, emotionally you’re an alchemist. You live in a world of liquids, solids, gases and heat-transfer effects that accompany their changes of state. These are the things you perceive, the things you feel. Whatever you know about their true natures is rafted on top of that. So, when it comes to the day-to-day sensations of living, from mixing a cup of coffee to flying a kite, you treat with the four ideal elements of the old philosophers: earth, air, fire, water.
Let’s face it, air isn’t very glamorous, no matter how you look at it. I mean, I’d hate to be without it, but it’s invisible and so long as it behaves itself it can be taken for granted and pretty much ignored. Earth? The trouble with earth is that it endures. Solid objects tend to persist with a monotonous regularity.
Not so fire and water, however. They’re formless, colorful, and they’re always doing something. While suggesting you repent, prophets very seldom predict the wrath of the gods in terms of landslides and hurricanes. No. Floods and fires are what you get for the rottenness of your ways. Primitive man was really on his way when he learned to kindle the one and had enough of the other nearby to put it out. It is coincidence that we’ve filled hells with fires and oceans with monsters? I don’t think so. Both principles are mobile, which is generally a sign of life. Both are mysterious and possess the power to hurt or kill. It is no wonder that intelligent creatures the universe over have reacted to them in a similar fashion. It is the alchemical response.”

Roger Zelazny Isle of the Dead

Source: Isle of the Dead (1969), Chapter 6 (pp. 137-138)

Life, God, Hate, People

“I use the term "Communist Jews" in exactly the same sense that I would say "Italian gangsters." Most Italians are not gangsters, but everybody knows that the Mafia is mostly Italians. Well, my experience is that communism is as Jewish as the Mafia is Italian. It's a fact that almost all of the convicted spies for communism have been atheist Jews like the Rosenbergs. And international communism was invented by the Jew Karl Marx and has since been led mostly by Jews — Trotsky.”

George Lincoln Rockwell (1918–1967) American politician, founder of the American Nazi Party

Interview with Alex Haley

Communication, Sense

“Demanding that wolf populations be allowed to continue to increase is not only a false conservation goal, but also a counterproductive tactic that is bound for short-term failure. It is strategically preferable to promote wolf range expansion and to accept reduction of unacceptable levels of conflict through scientifically planned and managed culling rather than through uncontrolled poaching. Full protection of wolf populations living near, or interspersed with, human settlements leads sooner or later to surplus wolves being killed, legally or illegally. Opposing wolf killing altogether implies accepting that all wolves will eventually be removed from these areas, whereas accepting some wolf control will allow wolves over much larger ranges. This vision requires a fundamental shift in the way wolves are perceived by folks who consider every wolf a symbol of the conservation battle or an animal with special rights among all other species. In the end, this approach probably will yield many more wolves than we could afford to keep in a few fully protected areas, no matter how large.”

L. David Mech (1937) American Biologist , Ecologist

Wolves: Behavior, Ecology and Conservation (2003)

Way, Failure, Wolf, Animals

“The conservation, selection, and conversion of cultural achievements is not only a fact; it is also a morally inescapable requirement, which the exclusive Christian must meet because he is a Christian and a man. If he is to confess Jesus before men, he must do so by means of words and ideas derived from culture, though a change of meaning is also necessary. … If he is to say what "love" means he must choose among such words as "eros," "philanthropia" and "agape," or "charity," "loyalty" and "love"—seeking one that comes close to the meaning of Jesus Christ, and modifying it by use in context. These things he must do, not only that he may communicate, but also that he may himself know whom and what he believes. When he undertakes to fulfill the demands of Jesus Christ, he finds himself partly under the necessity of translating into the terms of his own culture what was commanded in the terms of another.”

H. Richard Niebuhr (1894–1962) American theologian

Source: Christ and Culture (1951), pp. 70-71

Love, Men, Communication, Idea

“Dialectics is the way of seeking for truth by talking with others from different points of view, through "Yes" and "No," until a "Yes" has been reached which is hardened in the fire of many "No's" and which unites the elements of truth promoted in the discussion. It is most unfortunate that in recent years the name "dialectical theology" has been applied to a theology that is strongly opposed to any kind of dialectics and mediation and that constantly repeats the "Yes" to its own and the "No" to any other position. This has made it difficult to use the term "dialectical" to denote theological movements of a really dialectical, that is a mediating, character; and it has resulted in the cheap and clumsy way of dividing all theologians into naturalists and supernaturalists, or into liberals and orthodox. The Protestant Era by Paul Tillich 1948 Introduction”

Paul Tillich (1886–1965) German-American theologian and philosopher

The Protestant Era (1948)

Truth, Way

“If we would stand up and be counted on the side of reason, we ought to drop terms like 'pseudoscience' and 'unscientific' from our vocabulary; they are just hollow phrases which do only emotive work for us.”

Larry Laudan (1941) American philosopher

"The Demise of the Demarcation Problem", in Cohen, R.S.; Laudan, L., Physics, Philosophy and Psychoanalysis: Essays in Honor of Adolf Grünbaum (1983)

“Thus, by mere confusion of thought, or by inability to rise above conceptions couched in terms of space and time, the original theistic formula — which in its contrasting of theism against deism and pantheism is unobjectionable, and correct enough so far as it goes — is brought in the end to contradict its own essential idea.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Modern Science and Pantheism, p.60-1

Idea, Time

“Suppose a clothing manufacturer learns of a machine that will make men’s and women's overcoats for half as much labor as previously. He installs the machines and drops half his labor force.This looks at first glance like a clear loss of employment. But the machine itself required labor to make it; so here, as one offset, are jobs that would not otherwise have existed. The manufacturer, how ever, would have adopted the machine only if it had either made better suits for half as much labor, or had made the same kind of suits at a smaller cost. If we assume the latter, we cannot assume that the amount of labor to make the machines was as great in terms of pay rolls as the amount of labor that the clothing manufacturer hopes to save in the long run by adopting the machine; otherwise there would have been no economy, and he would not have adopted it.So there is still a net loss of employment to be accounted for. But we should at least keep in mind the real possibility that even the first effect of the introduction of labor-saving machinery may be to increase employment on net balance; because it is usually only in the long run that the clothing manufacturer expects to save money by adopting the machine: it may take several years for the machine to "pay for itself."After the machine has produced economies sufficient to offset its cost, the clothing manufacturer has more profits than before. (We shall assume that he merely sells his coats for the same price as his competitors, and makes no effort to undersell them.) At this point, it may seem, labor has suffered a net loss of employment, while it is only the manufacturer, the capitalist, who has gained. But it is precisely out of these extra profits that the subsequent social gains must come. The manufacturer must use these extra profits in at least one of three ways, and possibly he will use part of them in all three: (1) he will use the extra profits to expand his operations by buying more machines to make more coats; or (2) he will invest the extra profits in some other industry; or (3) he will spend the extra profits on increasing his own consumption. Whichever of these three courses he takes, he will increase employment.”

Henry Hazlitt book Economics in One Lesson

Economics in One Lesson (1946), The Curse of Machinery (ch. 7)

Women, Men, Money, Hope

“In terms of the distribution by sector, the biggest share of 37.1% is allotted for Social Services, which has registered the highest increase among the sectors for the past four consecutive years due to the substantial increases for the Conditional Cash Transfer Program and the increased allocation for education. Economic Services, with a share of 26.9%, constitutes the 2nd highest portion, 48% of which will be allotted for the sub-sector of communications, roads and other transport.”

Francis Escudero (1969) Filipino politician

2014, Speech: Sponsorship Speech for the FY 2015 National Budget

Education, Communication, Past

“To be perfectly ignorant in all the Terms of them is only tolerable in those, who think their Tongues of as little Use to them, as generally their Understandings are. Those whom Necessity has obliged to get their Bread by Manual Industry, where some Degree of Art is required to go along with it, and who have had some Insight into these Studies, have very often found Advantages from them sufficient to reward the Pains they were at in acquiring them. And whatever may have been imputed (how justly I'm not now to determine) to some other Studies, under the Notion of Insignificancy and Loss of Time; yet these, I believe, never caused Repentance in any, except it was for their Remissness in the Prosecution of them. And though Plato's Censure, that those who did not understand the 117 Prop. of the 10th Element, ought not to be ranked among Rational Creatures, wax unreasonable and unjust: Yet to give a Man the Character of Universal Learning that is destitute of a competent Knowledge in the Mathematics, is no less so.”

Jacques Ozanam (1640–1718) French mathematician

Preface
A Mathematical Dictionary: Or; A Compendious Explication of All Mathematical Terms, 1702

Pain, Art, Mathematics, Understanding

“What surprised me, which Google was part of, is that superficial search techniques over large bodies of stuff could get you what you wanted. I grew up in the AI tradition, where you have a complete conceptual model, and the information retrieval tradition, where you have complex vectors of key terms and Boolean queries. The idea that you can index billions of pages and look for a word and get what you want is quite a trick. To put it in more abstract terms, it's the power of using simple techniques over very large numbers versus doing carefully constructed systematic analysis.”

Terry Winograd (1946) American computer scientist

"Talking with Terry Winograd" http://www.acm.org/ubiquity/interviews/t_winograd_1.html, Ubiquity 3 (23), 29 July 2002.

Search, Idea, Parting

“Every organism represents a system, by which term we mean a complex of elements in mutual interaction. From this obvious statement the limitations of the analytical and summative conceptions must follow. First, it is impossible to resolve the phenomena of life completely into elementary units; for each individual part and each individual event depends not only on conditions within itself, but also to a greater or lesser extent on the conditions within the whole, or within superordinate units of which it is a part. Hence the behavior of an isolated part is, in general, different from its behavior within the context of the whole… Secondly, the actual whole shows properties that are absent from its isolated parts.”

Ludwig von Bertalanffy (1901–1972) austrian biologist and philosopher

As cited in: D.C. (1969) "Systems Theory — A Discredited Philosophy". in: Abacus V. p. 4
1950s, Problems of Life (1952, 1960)

Life, Behavior, Parting, Dependency

“Thus it was that Sherman, after his interview with the President on board the River Queen, became impressed with the latter's desire to terminate hostilities without further bloodshed, and that the most liberal terms should be conceded to his opponents. Why it was that such a howl was sent up at the North when General Sherman entered into an agreement with General Johnston I don't know, especially as that agreement was to be submitted to the Government for confirmation. There are points in those terms of capitulation which, it seems to me, should only have been decided upon by the Government itself, which, it will be perceived, is what General Sherman intended in the agreement drawn up between him and General Johnston. He had been so impressed with the President's views of concluding a peace that he desired only to carry out after his death what he supposed to be his policy, and which, if living, he felt certain Mr. Lincoln would have approved. At least he would have considered it, and would not have 'rejected it with the disdain' exhibited by the new President, Andrew Johnson, through his Secretary of War, Edwin M. Stanton.”

David Dixon Porter (1813–1891) United States Navy admiral

Source: 1880s, Incidents and Anecdotes of the Civil War (1885), p. 317

Death, Hostility, War, Peace

“American civil rights activist and U. S. Army Sergeant Medgar Evers once said that "you can kill a man, but you can't kill an idea." His statement applies to both good and evil. Drones are powerful assassination weapons that offer short-term fixes. Drones kill terrorists, but not the idea of terrorism in the long term.”

Newton Lee American computer scientist

Counterterrorism and Cybersecurity: Total Information Awareness (2nd Edition), 2015

Idea, Evil

“Philosophy asks the question of reality as a whole; it asks the question of the structure of being. And it answers in terms of categories, structural laws, and universal concepts.”

Paul Tillich (1886–1965) German-American theologian and philosopher

Systematic Theology (1951–63)

Law, Question, Reality, Universe

“In pre-war correspondence, Lee castigated the abolitionists for their political activity, and he never showed any qualms about the social order that he would later defend with arms. He also had a few slaves that he inherited as part of a will agreement, with provisions to emancipate those slaves. But in fact, he dragged his heels in complying with the terms of that will. And he never gave a second thought to the fact that his beloved Arlington mansion was run by slave labor.”

Brooks D. Simpson (1957) American historian

2000s, Intelligence Report: Rebels With A Cause (2000)

War, Parting

“I was lucky to be part of the "underground comix" thing in which cartoonists were completely free to express themselves. To function on those terms means putting everything out in the open—no need to hold anything back—total liberation from censorship, including the inner censor! A lot of my satire is considered by some to be "too hard." My "negro" characters are not about black people, but are more about pushing these "uncool" stereotypes in readers' faces, so suddenly they have to deal with a very tacky part of our human nature. … Who did I think I was appealing to? I don't know. I was just being a punk, putting down on paper all these messy parts of the culture we internalize and keep quiet about. I admit I'm occasionally embarrassed when I look at some of that work now.”

Robert Crumb (1943) American cartoonist

The R. Crumb Handbook by Robert Crumb and Peter Poplaski (2005), p. 256

People, Nature, Thinking, Parting

“The development of Christianity in all the sects of the Western world during the past two centuries has been the progressive elimination from all of them of the elements of our natively Aryan morality that were superimposed on the doctrine before and during the Middle Ages to make it acceptable to our race and so a religion that could not be exported as a whole to other races. With the progressive weakening of our racial instincts, all the cults have been restored to conformity with the "primitive" Christianity of the holy book, i. e., to the undiluted poison of the Jewish originals. I should, perhaps, have made it more explicit in my little book that the effective power of the alien cult is by no means confined to sects that affirm a belief in supernatural beings. As I have stressed in other writings, when the Christian myths became unbelievable, they left in the minds of even intelligent and educated men a residue, the detritus of the rejected mythology, in the form of superstitions about "all mankind," "human rights," and similar figments of the imagination that had gained currency only on the assumption that they had been decreed by an omnipotent deity, so that in practical terms we must regard as basically Christian and religious such irrational cults as Communism and the tangle of fancies that is called "Liberalism" and is the most widely accepted faith among our people today.”

Revilo P. Oliver (1908–1994) American philologist

The Jewish Strategy, Chapter 12 "Christianity"
1990s, The Jewish Strategy (2001)

Men, People, Books, Age

“We now live in what the German political scientist Ernst Fränkl called the dual state. Totalitarian states are always dual states. … The outward forms of democracy, of democratic participation, voting, competing political parties, judicial oversight and legislation remain, but are hollow political stagecraft. And Fränkl called those who wield this unchecked power over the citizenry “the prerogative state.” The masses in a totalitarian structure live in what he termed “the normative state.””

Chris Hedges (1956) American journalist

The normative state, he said, is defenseless against the abuses of the prerogative state. 36:15 “ Our Only Hope Will Come Through Rebellion http://www.youtube.com/watch?v=TOlg_2qAbUA” (2014)

Democracy

“We shall see that the mathematical treatment of the subject [of electricity] has been greatly developed by writers who express themselves in terms of the 'Two Fluids' theory. Their results, however, have been deduced entirely from data which can be proved by experiment, and which must therefore be true, whether we adopt the theory of two fluids or not. The experimental verification of the mathematical results therefore is no evidence for or against the peculiar doctrines of this theory.”

James Clerk Maxwell book A Treatise on Electricity and Magnetism

A Treatise on Electricity and Magnetism (1873), §36.

Mathematics

“The theory of repeated games is able to account for phenomena such as altruism, cooperation, trust, loyalty, revenge, threats (self-destructive or otherwise) – phenomena that may at ﬁrst seem irrational – in terms of the “selﬁsh” utility-maximizing paradigm of game theory and neoclassical economics.”

Robert Aumann (1930) Israeli-American mathematician

Source: War and peace (2005), p. 3

Game, Revenge, Loyalty

“To strengthen the work of Congress I strongly urge an amendment to provide a four-year term for Members of the House of Representatives—which should not begin before 1972. The present two-year term requires most members of Congress to divert enormous energies to an almost constant process of campaigning—depriving this nation of the fullest measure of both their skill and their wisdom. Today, too, the work of government is far more complex than in our early years, requiring more time to learn and more time to master the technical tasks of legislating. And a longer term will serve to attract more men of the highest quality to political life. The nation, the principle of democracy, and, I think, each congressional district, will all be better served by a four-year term for members of the House. And I urge your swift action. Tonight the cup of peril is full in Vietnam. That conflict is not an isolated episode, but another great event in the policy that we have followed with strong consistency since World War II. The touchstone of that policy is the interest of the United States—the welfare and the freedom of the people of the United States. But nations sink when they see that interest only through a narrow glass. In a world that has grown small and dangerous, pursuit of narrow aims could bring decay and even disaster. An America that is mighty beyond description—yet living in a hostile or despairing world—would be neither safe nor free to build a civilization to liberate the spirit of man. In this pursuit we helped rebuild Western Europe. We gave our aid to Greece and Turkey, and we defended the freedom of Berlin. In this pursuit we have helped new nations toward independence. We have extended the helping hand of the Peace Corps and carried forward the largest program of economic assistance in the world. And in this pursuit we work to build a hemisphere of democracy and of social justice. In this pursuit we have defended against Communist aggression—in Korea under President Truman—in the Formosa Straits under President Eisenhower—in Cuba under President Kennedy—and again in Vietnam.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, State of the Union Address (1966)

Life, Wisdom, Men, Hostility

“I object to several popular ideas. I don't think anyone's work is reductive. The most the term can mean is that new work doesn't have what the old work had. Its not so definitive that a certain kind of form is missing; a description and discussion of the kind present is pretty definitive.”

Donald Judd (1928–1994) artist

Donald Judd, ‎William C. Agee (1968) Don Judd, p. 15
1960s

Idea, Thinking

“Science offers no alternative framework. The best it can offer is wealth in a wide sense of the term, that is to say, the satisfaction of a wide variety of desires. It cannot conceive of any means of achieving that escape from desires we call "contentment" otherwise than through the satisfaction of those desires; it has not yet learnt that there is no limit to the multiplication of desires, nor that, since different people's desires are often mutually incompatible, an indefinite multiplication of desires increases conflict as well as discontent.”

Walter James, 4th Baron Northbourne (1896–1982) British rower, agriculturalist and translater

Intellectual Freedom (1971)

People, Sense, Science, Wealth

“Perhaps I'm unrealistic. As long as people do not fully realize the danger of inflation, they may well pressure for more inflation as a short-term remedy for evils. Though we may well be driven into more, until people have learned the lesson, but that means that inflation may still do more of a great deal of harm, before it will be cured.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

1975 interview https://mises.org/library/hayek-meets-press-1975 on "Meet the Press." 1960s–1970s

People, Learning, Evil

“According to the way it is generally used today, the term 'ethics' relates above all to the domain of human rights, 'the rights of man'- or, by derivation, the rights of living beings. We are supposed to assume the existence of a universally recognizable human subject possessing 'rights' that are in some sense natural: the right to live, to avoid abusive, to enjoy 'fundamental' liberties (of opinion, of expression, of democratic choice in the election of governments, etc.) These rights are help to be self-evident, and the result of a wide consensus. 'Ethics' is a matter of busying ourselves with these rights, of making sure that they are respected.”

Alain Badiou (1937) French writer and philosopher

Source: Ethics, Chapter One, "Does Man Exist?"

Way, Business, Nature, Sense

“In other words, aggressiveness and selfishness are associated with superior performance by scientists. But my experiences and observations of eminent economists do not support these assertions. In Paul’s case, not only does he know how to maintain a balance between scholarship, family, and play, but he exhibits a high degree of humanity and kindness. The term mentsch aptly describes him.”

Michael Szenberg (1934) American economist

9.Paul Samuelson Lives a Balanced Life.
Ten Ways to Know Paul A. Samuelson (2006)

Family, Support, Selfishness

“The Priest … appears on the scene at a time when Prophecy has already succeeded in hewing out a path for its Idea; when that Idea has already had a certain effect on the trend of society, and has brought about a new harmony or balance be tween the different forces at work. The Priest also fosters the Idea, and desires to perpetuate it; but he is not of the race of giants. He has not the strength to fight continually against necessity and actuality; his tendency is rather to bow to the one and come to terms with the other. Instead of clinging to the narrowness of the Prophet, and demanding of reality what it cannot give, he broadens his outlook, and takes a wider view of the relation between his Idea and the facts of life. Not what ought to be, but what can be, is what he seeks. His watchword is not the Idea, the whole Idea, and nothing but the Idea; he accepts the complex "harmony" which has resulted from the conflict of that Idea with other forces. His battle is no longer a battle against actuality, but a battle in the name of actuality against its enemies.”

Ahad Ha'am (1856–1927) Hebrew essayist and thinker

Source: Selected Essays (1904), "Priest and Prophet" (1893), pp. 131-132

Life, Idea, Reality, Appearance

“Some scholars have argued strenuously against the idea that the organization is determined by its situation and have instead asserted that managers have free choice and are thereby to be held morally accountable (Bourgeois 1984; Whittington 1989). Contingency theory appears to some critics to be a managerially convenient ideology that justifies as inevitable organizational characteristics that are not really inevitable, because they are not really required for organizational effectiveness, and that injure the interests of employees *Schreyogg, 1980). Thus contingency theory is opposed by free choice.
An intermediate position within this debate is that propounded by Child (1972), which he terms “strategic choice” (though he is talking about choice regarding structure). This takes the contingency theory of organizational structure but shows that some degree of choice can nevertheless enter in at several stages in the process.”

Lex Donaldson (1947) British-Australian organizational sociologist

Source: The contingency theory of organizations, 2001, p. 127.

Idea, Appearance

“Yeh I know but, I remember one on our estate, right. And she was a bit… what's the word that you can use cos I don't want to offend anyone? I'd say mental… but sort of mental homeless, is that a term?”

Karl Pilkington (1972) English television personality, social commentator, actor, author and former radio producer

Podcast Series 1 Episode 2
On People

“There is no doubt that our grievances against the British Empire had a sound basis for. As the painstaking statistical work of the Cambridge historian Angus Maddison has shown, India's share of world income collapsed from 22.6% in 1700, almost equal to Europe's share of 23.3% at that time, to as low as 3.8% in 1952. Indeed, at the beginning of the 20th Century, "the brightest jewel in the British Crown" was the poorest country in the world in terms of per capita income.”

Manmohan Singh (1932) 13th Prime Minister of India

On the effect of British colonialism on India's economy, as quoted in "Address by Prime Minister Dr Manmohan Singh at Oxford University" https://web.archive.org/web/20070213050232/http://www.thehindu.com/thehindu/nic/0046/pmspeech.htm, The Hindu (8 July 2005) 2001-2005

World, Time, Country

“A great deal of the thinking here has been influenced by cybernetics and information theory, though this has been used as much to extend the scope of closed-system as to improve the sophistication of open system formulations. It was von Bertalanffy (1950) who, in terms of the general transport equation which he introduced, first fully disclosed the importance of openness or closedness to the environment as a means of distinguishing living organisms from inanimate objects.”

Fred Emery (1925–1997) Australian psychologist

Source: The Causal Texture of Organizational Environments (1963), p. 22.

Thinking

“It is impossible to explain the latest works of these wild men | that is, the artists of Der Blaue Reiter, and Die Brücke, [working in Munich, and Berlin] in terms of a formal evolution and a reinterpretation of Impressionism. The loveliest prismatic colors and the famous Cubist style have become meaningless in terms of the objectives of the iconoclasts. Their thinking has a different aim: with their labor, they want to create symbols for their era. symbols that belong on the altars of the coming spiritual religions behind which the technical producer will vanish.”

Franz Marc (1880–1916) German painter

Quote of Franz Marc, in his text in the Almanac of the 'Blaue Reiter', 1912; as cited in Expressionism, a German intuition, 1905-1920, Neugroschel, Joachim; Vogt, Paul; Keller, Horst; Urban, Martin; Dube, Wolf Dieter; (transl. Joachim Neugroschel); publisher: Solomon R. Guggenheim Foundation, New York, 1980, p. 95
1911 - 1914

Men, Religion, Color, Thinking

“Core values = The organization’s essential and enduring tenets – a small set of general guiding principles, not to be confused with specific cultural or operating practices, and not to be compromised for financial gain or short-term expediency.
Purpose = The organization’s fundamental reasons for existence beyond simply making money – a perpetual guiding star on the horizon, not to be confused with specific goals or business strategies”

James C. Collins book Built to Last: Successful Habits of Visionary Companies

Source: Built to Last: Successful Habits of Visionary Companies, 1994, p. 73

Money, Star, Business

“In proactive problem solving we specify where we want to go, and we try to get there. Although such an approach does not eliminate the possibility of overlooking relevant consequences of our solutions, it reduces the probability of doing so. The more ultimate the desired outcome we specify, the more likely we are to consider the intermediate and long-run consequences of our immediate actions. The more immediate the source of dissatisfaction we try to get rid of, the less likely we are to take account of relevant consequences. Therefore, the chances of overlooking relevant consequences are minimized when we formulate a problem in terms of approaching one or more ideals.”

Russell L. Ackoff (1919–2009) Scientist

As cited in: Problem Solving & Goal Setting blog, 24 October 2010.
1970s, The Art of Problem Solving, 1978

Problem, Chance

“By 2050 Egypt’s population will increase from 90 million to 138 million. The population of Nigeria will increase from 186 million to 390 million. Uganda’s population will rise from 38 million to 93 million, and Ethiopia’s from 102 to 228 million. It is János Martonyi who usually warns us – and how right he is – that projecting current trends into the future requires caution, because in history there are always events which can change their course. But as we cannot prepare for unforeseeable events in the future, common sense tells us that we must project these figures into the future, and we must prepare for them. They clearly show that the real pressure on our continent will come from Africa. Today we are talking about Syria, today we are talking about Libya; but in fact we must prepare for the population pressure coming from the region beyond Libya – and its magnitude will be far greater than anything we have experienced so far. This warns us that we must be steely in our determination. Border protection – particularly when we need to build a fence and detain people – is something which is difficult to justify in aesthetic terms, but believe me, you cannot protect the borders – and thus ourselves – with flowers and cuddly toys. We must face this fact.”

Viktor Orbán (1963) Hungarian politician, chairman of Fidesz

Tusnádfürdő speech http://www.kormany.hu/en/the-prime-minister/the-prime-minister-s-speeches/viktor-orban-s-presentation-at-the-27h-balvanyos-summer-open-university-and-student-camp, 26 July 2016

People, History, Flowers, Sense

“I feel, Sir, at this instant, how much I had been animated in my childhood by a recital of England's victories:—I was taught, Sir, by one whose memory I shall ever revere, that at the close of a war, far different indeed from this, she had dictated the terms of peace to submissive nations. This, in which I place something more than a common interest, was the memorable aera of England's glory. But that aera is past…the visions of her power and pre-eminence are passed away…Let us examine what is left, with a manly and determined courage…Let us feel our calamities—let us bear them too, like men.”

William Pitt the Younger (1759–1806) British politician

Speech in the House of Commons (21 February 1783), reprinted in W. S. Hathaway (ed.), The Speeches of William Pitt in the House of Commons. Volume I (London: 1817), pp. 31-32.

Men, War, Peace, Feeling

“[Concerning an aurora, "vivid crimson … indescribably rich and deep":] The white, rayless light of morning, seen when I was alone amid the peaks of the California Sierra, had always seemed to me the most telling of all the terrestrial manifestations of God. But here the mountains themselves were made divine, and declared His glory in terms still more impressive.”

John Muir (1838–1914) Scottish-born American naturalist and author

Travels in Alaska http://www.sierraclub.org/john_muir_exhibit/writings/travels_in_alaska/ (1915), chapter 9: The Discovery of Glacier Bay 1910s

God, Mountain, Light

“ 2The writer once had an eight-year-old car in good running condition. A friend of his, a repairman who knew the condition of the car, kept urging him to make it for a new model. "But why?" the writer asked. "The old car's in fine shape still." The repairman answered scornfully, "Yeah, but what the hell. All you've got is transportation."
Recently, the term "transportation car" has begun to appear in advertisements; for example, "'48 Dodge -- Runs perfectly good; transportation car. Leaving, must sell. $100." (Classified section of the Pali Press, Kailua Hawaii.) Apparently it means a car that has no symbolic or prestige value and is good only for getting you there and bringing you back -- a miserable kind of vehicle indeed! ”

S. I. Hayakawa book Language in Thought and Action

Footnote, p. 26
Language in Thought and Action (1949), The Symbolic Process

Cars, Hell, Appearance

“I start off every time I talk about the birthers, I start off by saying, and it's very interesting, I was a great student at the best college in the country. You know? I want to let people know. I'm a smart guy. Because what they do to the birthers, and I don't even like the term, the birthers. I think it's unfair to them. These are people that want to see a birth certificate. They want to know that the president was born here!”

Donald J. Trump (1946) 45th President of the United States of America

About Barack Obama's birth certificate. * Fox & Friends
Television
Fox News
2011-03-28
About Barack Obama's birth certificate. * Fox Goes Birther: Trump Tells Unquestioning Co-hosts, "I'm Starting To Wonder...Whether Or Not <nowiki>[Obama]</nowiki> Was Born In This Country"
Media Matters for America
2011-03-28
http://mediamatters.org/mmtv/201103280006
2011-03-30
2010s, 2011

People, Guy, Birth, Thinking

“If war production should remain the only way out of a long-term depression, industrial society would be reduced to the choice between suicide through total war or suicide through total depression.”

Peter F. Drucker book Concept of the Corporation

Concept of the Corporation (1945)
compare Dwight Eisenhower's January, 1961 Farewell Speech
1930s- 1950s

War, Way, Suicide

“Our basic problem is that we have three levels, I would say, of moral beliefs. We have the first instance, our intuitive moral feelings which are adapted to the small, person-to-person society where we act for people whom we know and are served by people whom we know. Then, we have a society governed by moral traditions which, unlike what modern rationalists believe, are not intellectual discoveries of men who designed them, but as a result of a persons, which I now prefer to describe as term of 'group selection.' Those groups who had accidentally developed such as the tradition of private property and the family who did succeed, but never understood this. So we owe our present extended order of human cooperation very largely to a moral tradition which the intellectual does not approve of, because it has never been intellectually designed and it has to compete with a third level of moral beliefs, those which the morals which the intellectuals designed in the hope that they can better satisfy man's instincts than the traditional morals to do. And we live in a world where three moral traditions are in constant conflict, the innate ones, the traditional ones, and the intellectually designed ones, and ultimately, all our political conflicts of this time can be reduced as affected by a conflict between free moral tradition of a different nature, not only of different content.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

in 1985 interview https://www.youtube.com/watch?v=11AXDT5824Y with John O'Sullivan 1980s and later

Men, People, World, Family

“The nation state is the product of that logic. In England … it was worked out to its final conclusion at the Henrician reformation, the event by which the English nation state was fully realised. All exertion of authority, whether the making or the enforcement of law, the taking of collective decisions of an executive (i. e. not legislable) character, the imposition and collection of taxes, the judgment of causes—in short, all duress brought to bear by the society upon the individual—proceeds from one source, and that source an internal and native one. The England of Henry VIII found it impossible that its laws should be made, that its causes should be judged, or that a revenue should be procured from it by an external authority. In other words, there was no such thing as external authority: the expression was a contradiction in terms… There is a name for appealing over the head of the Crown to an authority outside the realm, and that name is treason. The word may be disused, but the thing is not; and the penalties of praemunire, which those guilty of it formerly incurred, were not disproportionate to its seriousness.”

Enoch Powell (1912–1998) British politician

Source: Speech in Lancaster (8 November 1980), from Enoch Powell on 1992 (Anaya, 1989), p. 59, p. 61.

Law, Penalty, Decision

“The term spirituality is misleading. It gives the impression that we are concerned only with the soul and its activities like prayer and contemplation. The realm of the spirit is thought of as distinct from the material realm, the realm of work, of science and economics. Underlying this dichotomy is the Greek understanding of the human person as a composite of soul and body or as a soul temporarily housed in the body. The classical example of this is Plato’s image of the human person as the charioteer in the chariot.”

Kurien Kunnumpuram (1931–2018) Indian theologian

Kunnumpuram, K. (ed) (2006) Life in Abundance: Indian Christian Reflections on Spirituality. Mumbai: St Pauls
On Spirituality

Soul, Understanding, Science, Housing

“My father was a picture of courage in terms of his war service and strength, and yet in his decline, I learned primarily negative lessons. I learned what not to do.”

Bill de Blasio (1961) American politician and mayor of New York City

said in an interview quoted by Javier C. Hernandez of The New York Times http://www.nytimes.com/2013/10/14/nyregion/from-his-fathers-decline-de-blasio-learned-what-not-to-do.html.

War, Courage, Learning

“Naturally, when considering the whole issue of who will live in Europe, one could argue that this problem will be solved by successful integration. The reality, however, is that we’re not aware of any examples of successful integration… In countering arguments for successful integration, we must also point out that if people with diverging goals find themselves in the same system or country, it won’t lead to integration, but to chaos. It’s obvious that the culture of migrants contrasts dramatically with European culture. Opposing ideologies and values cannot be simultaneously upheld, as they are mutually exclusive. To give you the most obvious example, the European people think it desirable for men and women to be equal, while for the Muslim community this idea is unacceptable, as in their culture the relationship between men and women is seen in terms of a hierarchical order. These two concepts cannot be upheld at the same time. It’s only a question of time before one or the other prevails. Of course one could also argue that communities coming to us from different cultures can be re-educated. But we must see – and Bishop Tőkés also spoke about this – that now the Muslim communities coming to Europe see their own culture, their own faith, their own lifestyles and their own principles as stronger and more valuable than ours. So, whether we like it or not, in terms of respect for life, optimism, commitment, the subordination of individual interests and ideals, today Muslim communities are stronger than Christian communities. Why would anyone want to adopt a culture that appears to be weaker than their own strong culture? They won’t, and they never will! Therefore re-education and integration based on re-education cannot succeed.”

Viktor Orbán (1963) Hungarian politician, chairman of Fidesz

Life, Women, Men, People

“A: "Your objection to the self-evident has no validity. There is no such thing as disagreement. People agree about everything."
B: "That’s absurd; people disagree constantly, and about all kinds of things."
A: "How can they? There’s nothing to disagree about; no subject matter. After all, nothing exists."
B: "Nonsense. All kinds of things exist, you know that as well as I do."
A: "That’s one. You must accept the existence axiom, even to utter the term “disagreement.” But to continue, I still maintain that disagreement is unreal. How can people disagree when they are unconscious beings who are unable to hold any ideas at all?"
B: "Of course people hold ideas. They are conscious beings. You know that."
A: "There’s another axiom, but even so, why is disagreement about axioms a problem? Why should it suggest that one or more of the parties is mistaken? Perhaps all of the people who disagree about the very same point are equally, objectively right."
B: "That’s impossible. If two ideas contradict each other, they can’t both be right. Contradictions can’t exist in reality. After all, A is A."
Existence, consciousness, identity are presupposed by every statement and by every concept, including that of "disagreement." … In the act of voicing his objection, therefore, the objector has conceded the case. In any act of challenging or denying the three axioms, a man reaffirms them, no matter what the particular content of this challenge. The axioms are invulnerable.
The opponents of these axioms pose as defenders of truth, but it is only a pose. Their attack on the self-evident amounts to the charge. "Your belief in an idea doesn't necessarily make it true; you must prove it, because facts are what they are independent of your beliefs." Every element of this charge relies on the very axioms that these people are questioning and supposedly setting aside.”

Leonard Peikoff (1933) Canadian-American philosopher

Objectivism: The Philosophy of Ayn Rand (1991) ; Dialogue used to show that existence, conciousness, identity, and non-contradiction are axioms, using A as a defender of the axioms, and B as an opponent of the axioms,
1990s

People, Truth, Idea, Question

“People tend to talk in terms of how many people and civilians the United States has killed using drones. One question I’m never asked, though, is how many lives did you save?”

Brett Velicovich (1983)

What Drone Warfare Does to a Soldier's Brain http://www.gq.com/story/drone-warfare-interview-brett-velicovich, GQ Magazine, 29 June 2017

People, Question

“Although Cardan reduced his particular equations to forms lacking a term in x^2, it was Vieta who began with the general formx^3 + px^2 + qx + r = 0and made the substitution x = y -\frac{1}{3}p, thus reducing the equation to the formy^3 + 3by = 2c.He then made the substitutionz^3 + yz = b, or y = \frac{b - z^2}{z},which led to the formz^6 + 2cz^2 = b^2,a sextic which he solved as a quadratic.”

David Eugene Smith (1860–1944) American mathematician

Source: History of Mathematics (1925) Vol.2, p.465

“What I consider completely sterile is the attitude, for instance, of Bertalanffy who is going around and jumping around for years saying that all the analytical science and molecular biology doesn’t really get to interesting results; let’s talk in terms of general systems theory … there cannot be anything such as general systems theory, it’s impossible. Or, if it existed, it would be meaningless.”

Jacques Monod (1910–1976) French biologist

Monod (1974) "On chance and necessity". In F. J. Ayala & T. Dobzhansky, (Eds.), Studies in the philosophy of biology. cited in: Brian R. Gaines (1979) " General systems research: quo vadis? http://pages.cpsc.ucalgary.ca/~gaines/reports/SYS/GS79/GS79.pdf", General Systems, Vol. 24 (1979), p. 4

Science

“Today the term “global” can no longer constitute a serious topic for an in depth intellectual discussion because it simply means “Camerica.””

Genco Gulan (1969) contemporary artist

Gulan, Genco. (2004). CAMERICA, PUPPY ART AND THE REST THAT GLOW IN THE DARK http://artefact.mi2.hr/_a04/lang_en/theory_gulan_en.htm. Artefact. Retrieved 2012-07-23.

“I never thought I would see the day when America (which is based on the idea of liberty, from which the world Liberal comes) would become so self-centered and hypocritical. I mean if democracy considers liberal to be a term of abuse, then we should be terrified. A liberal is someone who belives in liberty. And if it is wrong to be liberal, then the other side has to be facist.”

Derek Walcott (1930–2017) Saint Lucian–Trinidadian poet and playwright

Conversations with Derek Walcott (University Press Mississippi, 1996, page.165)

World, Democracy, Idea

“I am watching the Democrat Party led (because they want Open Borders and existing weak laws) assault on our country by Guatemala, Honduras and El Salvador, whose leaders are doing little to stop this large flow of people, INCLUDING MANY CRIMINALS, from entering Mexico to U. S…..
…. In addition to stopping all payments to these countries, which seem to have almost no control over their population, I must, in the strongest of terms, ask Mexico to stop this onslaught - and if unable to do so I will call up the U. S. Military and CLOSE OUR SOUTHERN BORDER!..
…. The assault on our country at our Southern Border, including the Criminal elements and DRUGS pouring in, is far more important to me, as President, than Trade or the USMCA. Hopefully Mexico will stop this onslaught at their Northern Border. All Democrats fault for weak laws!”

Donald J. Trump (1946) 45th President of the United States of America

18 October 2018 at 4:25am https://twitter.com/realDonaldTrump/status/1052883467430694912 then 4:35am https://twitter.com/realDonaldTrump/status/1052885781675687936 then 4:45am https://twitter.com/realDonaldTrump/status/1052888451199262725 2010s, 2018, October

People, Law, Country

“I listened while he thought aloud and had almost forgotten my Machiavellian combination, so keen was my relish of the joyous intimacy of this communion with a mind I had passionately loved in his works. He was the first of the great writers of our day whom I had thus approached on something like terms of intimacy. As we talked I observed the strange similarity between his spoken and his written words. I admired the charming simplicity with which he abandoned himself to the pleasures of imagination, his superabundant intelligence, the liveliness of his impressions and his total absence of arrogance and of pose.”

Paul Bourget (1852–1935) French writer

The Age for Love

Love, Pleasure, Imagination, Intelligence

“One of the fundamental things is in a jihad. That sounds like a country western term like, "Jiii-had!"”

Robin Williams (1951–2014) American actor and stand-up comedian

Robin Williams: Live on Broadway (2002)

Country

“Nothing relieves Irish despair. The Irishman's complaint lies not with his circumstance, which might be rendered brilliant by labour or luck, but with injustice of existence itself. Death! How could a benevolent Deity gift us with life, only to set such a cruel term upon it? Irish despair knows no remedy. Love fades; fame is fleeting. The only cures are booze and sentiment. That's why the Irish are such noble drunks and glorious poets. No one sings like the Irish or mourns like them. Why? Because they're angels imprisoned in vessels of flesh.”

Steven Pressfield book Killing Rommel

Zachary Stein, p. 27
Killing Rommel (2008)

Love, Life, Death, Angels

“The reason why the foreign producer gets his produce to market cheaper, relatively, is this — that foreign produce is collected and brought in such large quantities and is sent in great masses to the market. That is the secret of cheap carriage… We must try to make our pounds of produce into tons — or must bring together a number of producers. If you small agriculturists can collectively offer a great bulk of merchandise to the railway companies, they will give you good terms.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech at Hawarden (5 January 1884), quoted in Gladstone as Financier and Economist (1931) by F. W. Hirst, p. 258
1880s

Secret

“This conscious self is only one aspect of our greater reality, however; the part that springs into earthknowing. It can be called the "focus personality," because through it we perceive our three-dimensional life. It contains within it, however, traces of the unknown or "source self" out of which it constantly emerges. The source self is the fountainhead of our present physical being, but it exists outside of that frame of reference. We are earth versions of ourselves, beautifully turned into corporal experience. Our known consciousness is filtered through perceptive mechanisms that are a part of what they perceive. We are the instruments through which we know the earth. In other terms, we are particles of energy, flowing from the source self into physical materialization. Each source self forms many such particles or "Aspect selves" that impinge upon three-dimensional reality, striking our space-time continuum. Others are not physical at all, but have their existence in completely different systems of reality. Each Aspect self is connected to the other, however, through the common experience of the source self, and can come to some degree to draw on the knowledge, abilities, and perceptions of the other Aspects. Psychologically, these other Aspects appear within the known self as personality traits, characteristics, and talents that are uniquely ours. The individual is the particle or focus personality, formed by the intersection of the unknown self with space and time. We can follow any of our traits or emotions back to this source self, or at least to a recognition of its existence.”

Jane Roberts (1929–1984) American Writer

Source: Adventures In Consciousness: An Introduction to Aspect Psychology (1975), pp.118-119

Life, Spring, Knowledge, Reality

“The mass-man has very little spare time, does not live a life that appertains to a whole, does not want to exert himself except for some concrete aim which can be expressed in terms of utility; he will not wait patiently while things ripen; everything for him must provide some immediate gratification; and even his mental life must minister to his fleeting pleasures. That is why the essay has become the customary form of literature, why newspapers are taking the place of books… People read quickly and cursorily.”

Karl Jaspers (1883–1969) German psychiatrist and philosopher

Der Massenmensch hat wenig Zeit, lebt kein Leben aus einem Ganzen, will nicht mehr die Vorbereitung und Anstrengung ohne den konkreten Zweck, der sie in Nutzen umsetzt; er will nicht warten und reifen lassen; alles muß sogleich gegenwärtige Befriedigung sein; Geistiges ist zu den jeweils augenblicklichen Vergnügungen geworden. Daher ist der Essay die geeignete Literaturform für alles, tritt die Zeitung an die Stelle des Buches... Man liest schnell.
Man in the Modern Age (1933)

Life, People, Pleasure, Books

“During my term in AU, I will initiate an organised compensation claim for Africa and I will fight for a greater voice for Africa in the United Nations Security Council. If they do not want to live with us fairly, it is our planet and they can go to another planet.”

Muammar Gaddafi (1942–2011) Libyan revolutionary, politician and political theorist

Remarks at African Union headquarters, quoted in Daily Nation (5 February 2009) " Gaddafi defends Somali pirates http://www.nation.co.ke/News/africa/-/1066/525348/-/13rtrgiz/-/index.html" by Argaw Ahine

Fight

“My early work in newspaper comics and comic books allowed me to entertain millions of readers weekly, but I always felt there was more to say. I pioneered the use of comics for instructional manuals for American soldiers, covering three major wars, and later used comics to educate grade school children. Both were heady responsibilities that I took very seriously. But I yearned to do still more with the medium. At an age when I could have "retired," I chose instead to create literary comics, than a decidedly oxymoronic term. Acceptance has not always been easy, but I have seen it arrive in my lifetime. It has been most gratifying to see the graphic novel and many of its exceptional creators gradually become an accepted part of the book world. I couldn't find a major publisher to take A Contract With God only a quarter century ago, and now graphic novels represent the book industry's fastest growing genre.”

Will Eisner (1917–2005) American cartoonist

XIX-XX, December 2004
A Contract With God (2004)

God, War, Children, Books

“The term money has two very different meanings in popular discourse. We often speak of someone "making money," when we really mean that he or she is receiving an income. We do not mean that he or she has a printing press in the basement churning out greenbacked pieces of paper. In this use, money is a synonym for income or receipts; it refers to a flow, to income or receipts per week or per year. We also speak of someone's having money in his or her pocket or in a safe-deposit box or on deposit at a bank. In that use, money refers to an asset, a component of one's total wealth. Put differently, the first use refers to an item on a profit-and-loss statement, the second to an item on a balance sheet”

Milton Friedman (1912–2006) American economist, statistician, and writer

Source: Money Mischief (1992), Ch. 2 The Mystery of Money

Money, Loss, Wealth, Box

“Grace and peace from God to you, respected, honoured, wise clement, gracious and beloved Masters: An exceedingly unfortunate affair has happened to me, in that I have been publicly accused before your worships of having reviled you in unseemly words and, be it said with all respect, of having called you heretics, my gracious rulers of the State. I am so far from applying this name to you, that I should as soon think of calling heaven hell. For all my life I have thought and spoken of you in terms of praise and honour, gentlemen of Abtzell, as I do to-day, and, as God favours me, shall do to the end of my days. But it happened not long ago when I was preaching against the Catabaptists that I used these words: 'The Catabaptists are now doing so much mischief to the upright citizens of Abtzell and are showing so great insolence, that nothing could be more infamous. You see, gentle sirs, with what modesty I grieved on your account, because the turbulent Catabaptists caused you so much trouble. Indeed I suspect that the Catabaptists are the very people who have set this sermon against me in circulation among you, for they do many of those things which do not become true Christians. Therefore, gentle and wise sirs, I beg most earnestly that you will have me exculpated before the whole community, and, if occasion arise, that you will have this letter read in public assembly. Sirs, I assure you in the name of God our Saviour, in these perilous times you have never been our of my thoughts and my solicitious anxiety; and if in any way I shall be able to serve you I will spare no pains to do so. In addition to the fact that I never use such terms even against my enemies, let me say that it never entered my mind to apply such insulting epithets to you, pious and wise sirs. Sufficient of this. May God preserve you in safety, and may He put a curb on these unbridled falsehoods which are being scattered everywhere, which is an evidence of some great peril - and may He hold your worships and the whole state in the true faith of Christ@ Take this letter of mine in good part, for I could not suffer that so base a falsehood against me should lie uncontradicted.”

Huldrych Zwingli (1484–1531) leader of the Protestant Reformation in Switzerland, and founder of the Swiss Reformed Churches

Letter to Abtzell February 12, 1526 (vi., 473), ibid, p.250-251

Life, God, Pain, People

“In terms of earthly life as you understand it, it is overly optimistic to imagine that eventually all illnesses will be conquered, all relationships be inevitably fulfilling, or to foresee a future in which all people on earth are treated with equality and respect.”

Jane Roberts (1929–1984) American Writer

Source: The Way Toward Health (1997), Chapter 9

Life, People, Imagination, Understanding

“On the 10th day of October, Fiji achieved nationhood in the fullest sense of that term. There was no declaration of independence on her part, since independence was freely given. There was simply a grateful acceptance of the independence that was offered, and a dedication to the tasks that lay ahead and she became the master of her own destiny and assumed her place in the world family of Nations.”

Robert Sidney Foster (1913–2005) British Colonial governor

Address opening Fiji's first parliamentary session as an independent nation (excerpts)

World, Family, Sense, Parting

“It would be pleasant to be drunk:
faithless to my tongue and hands,
giving up the boundaries
for the heroic gin.
Dead drunk is the term I think of,
insensible,
neither cool nor warm,
without a head or foot.
To be drunk is to be intimate with a fool.
I will try it shortly.”

Anne Sexton (1928–1974) poet from the United States

"Letter Written During a January Northeaster"
All My Pretty Ones (1962)

Fools, Thinking, Dead

“Question: You wanna gut that safety net…
Ron Paul: But the safety net doesn't work.
Question: Tell me why it doesn't work.
Ron Paul: It does work for some people, but overall it ultimately fails, because you spend more money than you have, and then you borrow to the hilt. Now we have to borrow $800 billion a year just to keep the safety net going. It's going to collapse when the dollar collapses, you can't even fight the war without this borrowing. And when the dollar collapses, you can't take care of the elderly of today. They're losing ground. Their cost of living is going up about 10%, even though the government denies it, we give them a 2% cost of living increase.
Question: So do you think the gold standard would fix that?
Ron Paul: The gold standard would keep you from printing money and destroying the middle class. Every country where you have runaway inflation, there's no middle class. Mexico, there's no middle class, you have a huge poor class, and a lot of wealthy people. Today we have a growing poor class, and we have more billionaires than ever before. So we're moving into third world status…
Question: Who is the safety net that you're speaking of, who does benefit from all those programs and all those agencies?
Ron Paul: Everybody on a short term benefits for a time. If you build a tenement house by the government, for about 15 or 20 years somebody might live there, but you don't measure who paid for it: somebody lost their job down the road, somebody had inflation, somebody else suffered. But then the tenement house falls down after about 20 years because it's not privately owned, so everybody eventually suffers. But the immediate victims aren't identifiable, because you don't know who lost the job, and who had the inflation, the victims are invisible. The few people who benefit, who get some help from government, everyone sees, "oh! look what we did!", but they never say instead of what, what did we lose. And unless you ask that question, we'll go into bankruptcy, we're in the early stages of it, the dollar is going down, our standard of living is going down, and we're hurting the very people that so many people wanna help, especially the liberals…”

Ron Paul (1935) American politician and physician

Interview by Mac McKoy on KWQW, December 17, 2007 http://ca.youtube.com/watch?v=x3lxo9WIR6w 2000s, 2006-2009

Money, War, People, World

“I must have God on my own terms, because God on somebody else’s terms is an idol.”

Northrop Frye (1912–1991) Canadian literary critic and literary theorist

Source: "Quotes", The "Third Book" Notebooks of Northrop Frye, 1964–1972 (2002), p. 61

God

“Naturally, it is in the interest of the trader to be on good terms with the one from whom he buys cheap as well as with the other to whom he sells dear. A nation therefore acts very imprudently if it fosters feelings of animosity in its suppliers and customers. The more friendly, the more advantageous. Such is the humanity of trade. And this hypocritical way of misusing morality for immoral purposes is the pride of the free-trade system.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

Natürlich ist es im Interesse des Handelnden, mit dem einen, von welchem er wohlfeil kauft, wie mit dem andern, an welchen er teuer verkauft, sich in gutem Vernehmen zu halten. Es ist also sehr unklug von einer Nation gehandelt, wenn sie bei ihren Versorgern und Kunden eine feindselige Stimmung nährt. Je freundschaftlicher, desto vorteilhafter. Dies ist die Humanität des Handels, und diese gleisnerische Art, die Sittlichkeit zu unsittlichen Zwecken zu mißbrauchen, ist der Stolz des Systems der Handelsfreiheit.
Outlines of a Critique of Political Economy (1844)

Way, Feeling, Nature

“People were dealing with CGI for the first time, so I think we were really unsure as to whether it would be a huge success or a big flop. … I thought the scripts were so good. It had a kind of domestic element which I'm not sure it ever had before. I think we were feeling quite confident about that. … In terms of whether it had a place in the world when it aired, I think everyone was quite unsure. I didn't know until it aired and people really seemed to like it.”

Billie Piper (1982) English singer, dancer and actress

On her role in the 21st century revival of Doctor Who, as quoted in "'I've heard that before!': Chris Evans cracks ex-wife jokes with Billie Piper as she appears on his show with new husband Laurence Fox" in The Daily Mail Reporter (22 November 2013) http://www.dailymail.co.uk/tvshowbiz/article-2511885/Chris-Evans-cracks-ex-wife-jokes-Billie-Piper-appears-new-husband-Laurence-Fox.html

People, World, Feeling, Confidence

“The political lesson of Watergate is this: Never again must America allow an arrogant, elite guard of political adolescents to by-pass the regular party organization and dictate the terms of a national election.”

Gerald Ford (1913–2006) American politician, 38th President of the United States (in office from 1974 to 1977)

Remarks about the Committee to Re-elect the President, as quoted in The New York Times (31 March 1974)
1970s

“Look at Unix. It was essentially open source before anyone invented the term, and that caused a large number of ways to solve the same problem and left the market to sort them out, which they didn't (the market never will sort out bad quality in anything but the single most important property of the products), and Unix got itself into a position where some horribly demented crapware from Microsoft could compete with it and fool a whole bunch of people for a while.”

Erik Naggum (1965–2009) Norwegian computer programmer

Re: source access vs dynamism http://groups.google.com/group/comp.lang.lisp/msg/e10a8b07a244d7fa (Usenet article). Usenet articles, Miscellaneous

People, Fools, Way, Problem

“Whether I serve one or two terms in the Presidency, I will find myself at the end of that period at what might be called the awkward age — too old to begin a new career and too young to write my memoirs.”

John F. Kennedy (1917–1963) 35th president of the United States of America

Quoted in A Thousand Days: John F. Kennedy in the White House, Arthur Schlesinger (Boston: Houghton Mifflin Company, 1965), page 1017. http://www.jfklibrary.org/Research/Research-Aids/Ready-Reference/JFK-Quotations.aspx According to a footnote in Schlesinger's manuscript (1st draft, page 1378), this was stated on February 13, 1961. Attributed

Age

“The name "Aryan race" must also be frankly discarded as a term of racial significance. It is today purely linguistic, although there was at one time, of course, an identity between the original Aryan mother tongue and the race that first spoke and developed it. In short there is not now, and there never was either a Caucasian or an Indo-European race, but there was once, thousands of years ago, an Aryan race now long since vanished into dim memories of the past.”

Madison Grant book The Passing of the Great Race

Page 62.
The Passing of the Great Race (1916)

Memory, Time, Past

“bulshytt … Technical and clinical term denoting speech (typically but not necessarily commercial or political) that employs euphemism, convenient vagueness, numbing repetition, and other such rhetorical subterfuges to create the impression that something has been said. …
It is inherent in the mentality of extramuros bulshytt-talkers that they are more prone than anyone else to taking offense (or pretending to) when their bulshytt is pointed out to them. … One is forced either to use this “offensive” word and be deemed a disagreeable person and as such excluded from polite discourse, or to say the same thing in a different way, which means becoming a purveyor of bulshytt oneself…. The latter quality probably explains the uncanny stability and resiliency of bulshytt.”

Neal Stephenson book Anathem

Definition of "bulshytt," The Dictionary, 4th edition, A.R. 3000
Anathem (2008)

Way, Personality

“In definitional terms, a process is simply a structured, measured set of activities designed to produce a specific output for a particular customer or market. It implies a strong emphasis on how work is done within an organization, in contrast to a product focus’s emphasis on what. A process is thus a specific ordering of work activities across time and space, with a beginning and an end, and clearly defined inputs and outputs: a structure for action.”

Thomas H. Davenport (1954) American academic

Process Innovation: Reengineering Work through Information Technology, 1993

Strong, Time

“A comparative social science requires a generalized system of concepts which will enable the scientific observer to compare and contrast large bodies of concretely different social phenomena in consistent terms.”

David Aberle (1918–2004) anthropologist

David Aberle, Albert K. Cohen, A. K. Davis, Marion J. Levy Jr. and Francis X. Sutton, (1950). T"he functional prerequisites of a society." Ethics, 60(2), p. 100; cited in: Neil J. Smelser (2013), Comparative Methods in the Social Sciences. p. 189

Science

“The mystique of the femme fatale cannot be perfectly translated into male terms.”

Camille Paglia (1947) American writer

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 15

“The only thing as bad as bad comedy is bad action. Bad Boys II has plenty of both. In fact, those two things are all it has, unless you count the small helping of bad drama. When it comes to this movie, the word "bad" initially seems highly appropriate. But Bad Boys II isn't just bad — it's a catastrophic violation of every aspect of cinema that I as a film critic hold dear. It seems to have been constructed with terms like "unwatchable" and "godawful" as its slogans. There are motion picture failures every year — the resumes of Hollywood players are littered with them. But, when something this big — a would-be blockbuster with recognizable names in the cast and crew — collapses in such a spectacular fashion, it's worth taking note. Think of how many starving children could have been fed with the money that was poured into [director] Michael Bay's latest sinkhole.”

James Berardinelli (1967) American film critic

Review http://www.reelviews.net/php_review_template.php?identifier=293 of Bad Boys II (2002). Half-star reviews

Money, Children, Boy, Fashion

“If this is nothing more than a stipulation about how we ought to use the term ‘ideological’, then perhaps it will do no harm. But if it is a proposal about how historians ought to set about the business of explaining beliefs, then it seems to me fatal for just the reasons I have sought to give. It refuses to recognise that one of the reasons why someone may hold a certain belief is that there is good evidence in favour of it, that it fits well with their other beliefs, and so on – in a word, that it is rational for them to hold it. If we refuse to speak in these terms, we deprive ourselves of an indispensable means of identifying the most appropriate lines of enquiry to follow in any given case.”

Quentin Skinner (1940) British historian

Visions of Politics (2002), "Interpretation, rationality and truth"

Business

“They came here—the exile and the stranger, brave but frightened—to find a place where a man could be his own man. They made a covenant with this land. Conceived in justice, written in liberty, bound in union, it was meant one day to inspire the hopes of all mankind; and it binds us still. If we keep its terms, we shall flourish.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, Inaugural address (1965)

Justice, Hope

“I can see no excuse for doubting that all are co-ordinated terms of Nature's great progression, from the formless to the formed—from the inorganic to the organic—from blind force to conscious intellect and will.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

Source: 1860s, Evidence as to Man's Place in Nature (1863), Ch.1 (1884 edition) http://books.google.com/books?id=1Z9DGVKfXuQC p. 28 Context: The whole analogy of natural operations furnishes so complete and crushing an argument against the intervention of any but what are termed secondary causes, in the production of all the phenomena of the universe; that, in view of the intimate relations between Man and the rest of the living world; and between the forces exerted by the latter and all other forces, I can see no excuse for doubting that all are co-ordinated terms of Nature's great progression, from the formless to the formed—from the inorganic to the organic—from blind force to conscious intellect and will.

Nature

“In terms of the Internet, it's like humanity acquiring a collective nervous system. Whereas previously we were more like a… collection of cells that communicated by diffusion. With the advent of the Internet, it was suddenly like we got a nervous system. It's a hugely impactful thing.”

Elon Musk (1971) South African-born American entrepreneur

[Mann, Adam, Video: Wired’s Interview with SpaceX’s Elon Musk, http://www.wired.com/wiredscience/2012/04/elon-musk-hangout/, 18 August 2012, Wired, 26 April 2012]

Communication