Quotes about species
page 5

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“Nature is indifferent to the survival of the human species, including Americans.”

Adlai Stevenson (1900–1965) mid-20th-century Governor of Illinois and Ambassador to the UN

Radio address (29 September 1952)

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“[In response to this question by Bill Moyers: What do you see happening to the idea of dignity to human species if this population growth continues at its present rate? ] "It's going to destroy it all. I use what I call my bathroom metaphor. If two people live in an apartment, and there are two bathrooms, then both have what I call freedom of the bathroom, go to the bathroom any time you want, and stay as long as you want to for whatever you need. And this to my way is ideal. And everyone believes in the freedom of the bathroom. It should be right there in the Constitution. But if you have 20 people in the apartment and two bathrooms, no matter how much every person believes in freedom of the bathroom, there is no such thing. You have to set up, you have to set up times for each person, you have to bang at the door, aren't you through yet, and so on. And in the same way, democracy cannot survive overpopulation. Human dignity cannot survive it. Convenience and decency cannot survive it. As you put more and more people onto the world, the value of life not only declines, but it disappears. It doesn't matter if someone dies.”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

Interview by Bill Moyers on Bill Moyers' World Of Ideas (17 October 1988); transcript http://www.pbs.org/moyers/faithandreason/print/pdfs/woi%20asimov1.pdf (page 6) - audio (20:12) http://www.pbs.org/moyers/faithandreason/media_players/asimovwoi_audio.html
General sources

William Godwin photo

“Perfectibility is one of the most unequivocal characteristics of the human species.”

William Godwin (1756–1836) English journalist, political philosopher and novelist

Vol. 1, bk. 1, ch. 2
Enquiry Concerning Political Justice (1793)

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“And that’s another reason I don’t want contact between your species and mine. You’re all Crazy Eddies. You think every problem has a solution.”

Source: The Mote in God's Eye (1974), Chapter 37 “History Lesson” (p. 370; spoken by an alien to an earthman)

Aron Ra photo
Marshall McLuhan photo

“All of the new media have enriched our perceptions of language and older media. They are to the man-made environment what species are to biology.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, Counterblast (1969), p. 84

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“He who does not realize to what extent shifting fortune and necessity hold in subjection every human spirit, cannot regard as fellow-creatures nor love as he loves himself those whom chance separated from him by an abyss. The variety of constraints pressing upon man give rise to the illusion of several distinct species that cannot communicate.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

Celui qui ignore à quel point la fortune variable et la nécessité tiennent toute âme humaine sous leur dépendance ne peut pas regarder comme des semblables ni aimer comme soi-même ceux que le hasard a séparés de lui par un abîme. La diversité des contraintes qui pèsent sur les hommes fait naître l'illusion qu'il y a parmi eux des espèces distinctes qui ne peuvent communiquer.
Source: Simone Weil : An Anthology (1986), The Iliad or The Poem of Force (1940-1941), p. 192

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“The idea that certain races (or species) are ‘higher’ or ‘lower’ was not Darwin’s idea but the universal language of all prior naturalists since forever. Darwin acknowledges this, but does not contribute to it, other than to suggest that Caucasians are not the ultimate form of mankind.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"Darwin’s view of the ‘races’ of men" http://www.patheos.com/blogs/reasonadvocates/2015/01/01/darwins-view-of-the-races-of-men/, Patheos (January 1, 2015)
Patheos

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“Homo sapiens is the species that invents symbols in which to invest passion and authority, then forgets that symbols are inventions.”

Joyce Carol Oates (1938) American author

"The Calendar's New Clothes," New York Times (30 December 1999)

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Charles Darwin photo

“The great break in the organic chain between man and his nearest allies, which cannot be bridged over by any extinct or living species, has often been advanced as a grave objection to the belief that man is descended from some lower form; but this objection will not appear of much weight to those who, convinced by general reasons, believe in the general principle of evolution. Breaks incessantly occur in all parts of the series, some being wide, sharp and defined, others less so in various degrees; as between the orang and its nearest allies—between the Tarsius and the other Lemuridæ—between the elephant and in a more striking manner between the Ornithorhynchus or Echidna, and other mammals. But all these breaks depend merely on the number of related forms which have become extinct. At some future period, not very distant as measured by centuries, the civilised races of man will almost certainly exterminate and replace throughout the world the savage races. At the same time the anthropomorphous apes, as Professor Schaaffhausen has remarked, will no doubt be exterminated. The break will then be rendered wider, for it will intervene between man in a more civilised state, as we may hope, than the Caucasian, and some ape as low as a baboon, instead of as at present between the negro or Australian and the gorilla.”

volume I, chapter VI: "On the Affinities and Genealogy of Man", pages 200-201 http://darwin-online.org.uk/content/frameset?pageseq=213&itemID=F937.1&viewtype=image
The sentence "At some future period … the savage races" is often quoted out of context to suggest that Darwin desired this outcome, whereas in fact Darwin simply held that it would occur.
The Descent of Man (1871)

“It is a better world with some buffalo left in it, a richer world with some gorgeous canyons unmarred by signboards, hot-dog stands, super highways, or high-tension lines, undrowned by power or irrigation reservoirs. If we preserved as parks only those places that have no economic possibilities, we would have no parks. And in the decades to come, it will not be only the buffalo and the trumpeter swan who need sanctuaries. Our own species is going to need them too. It needs them now.”

Wallace Stegner (1909–1993) American historian, writer, and environmentalist

This is Dinosaur: Echo Park Country and its Magic Rivers is a collection of essays and photographs edited by Wallace Stegner and published by Alfred A. Knopf in 1955. This passage is from the collection's first essay, "The Marks of Human Passage", which is by Stegner (page 17).

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“There is no species of poetry which is better adapted to the taste of a melancholy man than a sonnet. Its brevity precludes the possibility of it becoming tiresome.”

Henry Kirke White (1785–1806) English poet

Melancholy hours, The Poetical Works and remains of Henry Kirke White, G. Routledge, London 1835.
Melancholy Hours

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“It is not the strongest of the species that survives, nor the most intelligent, but rather the one most adaptable to change.”

Clarence Darrow (1857–1938) American lawyer and leading member of the American Civil Liberties Union

As quoted in Improving the Quality of Life for the Black Elderly: Challenges and Opportunities : Hearing before the Select Committee on Aging, House of Representatives, One Hundredth Congress, first session, September 25, 1987 (1988)
This quote's earliest known source is from Leon C. Megginson (see Charles Darwin)
Misattributed

Aron Ra photo
Charles Grey, 2nd Earl Grey photo

“What I most heartily wish for is, a union between the two countries: by a union I mean something more than a mere word—a union, not of parliaments, but of hearts, affections, and interests—a union of vigour, of ardour, of zeal for the general welfare of the British empire. It is this species of union, and this only, that can tend to increase the real strength of the empire, and give it security against any danger. But if any measure with the name only of union be proposed, and the tendency of which would be to disunite us, to create disaffection, distrust, and jealousy, it can only tend to weaken the whole of the British empire. Of this nature do I take the present measure to be. Discontent, distrust, jealousy, suspicion, are the visible fruits of it in Ireland already: if you persist in it, resentment will follow; and although you should be able, which I doubt, to obtain a seeming consent of the parliament of Ireland to the measure, yet the people of that country would wait for an opportunity of recovering their rights, which they will say were taken from them by force.”

Charles Grey, 2nd Earl Grey (1764–1845) Prime Minister of the United Kingdom of Great Britain and Ireland

Speech in the House of Commons on the proposed unification of Great Britain and Ireland (7 February 1799), reported in The Parliamentary History of England, from the Earliest Period to the Year 1803. Vol. XXXIV (London: 1819), p. 334.
1790s

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“The Englishman wants to be recognized as a gentleman, or as some other suitable species of human being, the American wants to be considered a good guy.”

Louis Kronenberger (1904–1980) American critic and writer

Source: Company Manners: A Cultural Inquiry into American Life (1954), p. 120.

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“The world was created by God and we are always to remember as we deal with the world, what was God’s purpose here, in creating this? But at the same time, while the world was created essentially good, it is fallen and not normative. Thus, perfectionism with regard to nature is anti Christian. Everything has a purpose in creation, but God created man and set him in the garden of Eden with a purpose to use and to develop nature. Thus, while hybridization is forbidden, the improvement of various species is definitely a part of our responsibility. Thus, we do not look back to Eden, we look forward to the kingdom of God. Those who hold to a perfectionism with regard to nature are anti Christian. The logic of this perfectionism with regard to nature, holding nature as normative is to eat raw foods only because you can’t improve on nature, it is to be a nudist because you can’t improve on nature, it is to deny housing because housing is an improvement on nature. This is all very very definitely hostile to scripture because while creation is essentially good, from the biblical perspective, it is to be developed by man. There is to be an improvement in terms of the guidelines laid down by God. Thus, hybridization is not Christian, but improvement is definitely the Christian responsibility. Hybridization and unequal yoking involve a fundamental disrespect for God’s handiwork, and it leads to futile experimentation. But for us as creationists, the fertility and the potentiality of the world rests in his law, in it’s pattern, in it’s fixity.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, Hybridization and the Law (n. d.)

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“The pattern of sex differences found in our species mirrors that found in most mammals and in many other animals. As such, considerations of parsimony suggest that the best explanation for the human differences will invoke evolutionary forces common to many species, rather than social forces unique to our own. When we find the standard pattern of differences in other, less culture-bound creatures, we inevitably explain this in evolutionary terms. It seems highly dubious, when we find exactly the same pattern in human beings, to say that, in the case of this one primate species, we must explain it in terms of an entirely different set of causes — learning or cumulative culture — which coincidentally replicates the pattern found throughout the rest of the animal kingdom. Anyone who wishes to adopt this position has a formidable task in front of them. They must explain why, in the hominin lineage uniquely, the standard evolved psychological differences suddenly became maladaptive, and thus why natural selection “wiped the slate clean” of any biological contribution to these differences. They must explain why natural selection eliminated the psychological differences but left the correlated physical differences intact. And they must explain why natural selection would eliminate the psychological differences and leave it all to learning, when learning simply replicated the same sex differences anyway. How could natural selection favor extreme flexibility with respect to sex differences if that flexibility was never exercised and was therefore invisible to selection?”

Source: The Ape that Thought It Was a Peacock: Does Evolutionary Psychology Exaggerate Human Sex Differences? (2013), pp. 142-143

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“On the question of the "origin of species" Mr. Haughton enlarges considerably; but his chief arguments are reduced to the setting-up of "three unwarrantable assumptions," which he imputes to the Lamarckians and Darwinians, and then, to use his own words, "brings to the ground like a child's house of cards." The first of these is "the indefinite variation of species continuously in the one direction." Now this is certainly never assumed by Mr. Darwin, whose argument is mainly grounded on the fact that variations occur in every direction. This is so obvious that it hardly needs insisting on. In every large family there is almost always one child taller, one darker, one thinner than the rest; one will have a larger nose, another a larger eye: they vary morally as well; some are more poetical, others more morose; one has a genius for numbers, another for painting. It is the same in animals: the puppies, or kittens, or rabbits of one litter differ in many ways from each other - in colour, in size, in disposition; so that, though they do not "vary continuously in one direction," they do vary continuously in many directions; and thus there is always material for natural selection to act upon in some direction that may be advantageous. […] I will only, in conclusion, quote from it a short paragraph which contains an important truth, but which may very fairly be applied in other quarters than those for which the author intended it: - "No progress in natural science is possible as long as men will take their rude guesses at truth for facts, and substitute the fancies of their imagination for the sober rules of reasoning."”

Alfred Russel Wallace (1823–1913) British naturalist, explorer, geographer, anthropologist and biologist

"Remarks on the Rev. S. Haughton's Paper on the Bee's Cell, And on the Origin of Species" (1863).

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“I think both Louis and I were looking for more or less the same thing, and that is, when did our species, Homo, begin?”

Richard Leakey (1944) Kenyan paleoanthropologist, conservationist, and politician

As quoted by Virginia Morell, Ancestral Passions: The Leakey Family and the Quest for Humankind's Beginnings (2011)

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“The individual is foolish; the multitude, for the moment is foolish, when they act without deliberation; but the species is wise, and, when time is given to it, as a species it always acts right.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Speech on Reform of Representation in the House of Commons (7 May 1782)
1780s

Aldo Leopold photo

“We stand guard over works of art, but species representing the work of aeons are stolen from under our noses.”

Aldo Leopold (1887–1948) American writer and scientist

"Preface".
1930s, Game Management, 1933

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