Ibid.
"The Ends of Zionism: Racism and the Palestinian Struggle"
Quotes about south
page 10
“From north to south, from east to west.”
First Week, Second Day. Compare: "From north to south, from east to west", William Shakespeare, A Winter's Tale, act i. sc. 2.
La Semaine; ou, Création du monde (1578)
Source: Look Away!: A History of the Confederate States of America (2002), p. 9
1860s, 1864, Letter to James Guthrie (August 1864)
1990s, Defending the Cause of Human Freedom (1994)
Source: Cannibals All!, or Slaves Without Masters (1857), p. 29
Speech to the Women's National Liberal Association Conference, Memorial Hall, London (12 June 1901), quoted in The Times (13 June 1901), p. 12.
1900s
As quoted in Poet, J. (11 February 2009)
2000s, The Central Idea (2006)
Evaluation of democracy and the American presence in the South
1980s, Interview with Nguyen Khanh (1981)
1960s, Telephone call with Senator Richard Russell (May 27, 1964)
In Zeenews, "William Dalrymple's book on first Anglo-Afghan war out in December"
As Prime Minister on 23 January 1962, 10 quotes by Hendrik Verwoerd (Politics Web) https://www.sahistory.org.za/archive/hendrik-verwoerd-10-quotes-hendrik-verwoerd-politics-web-20-september-2016, sahistory.org.za (20 September 2016)
Source: Take Your Choice, Separation or Mongrelization (1946), Chapter Four: Southern Segregation and the Color Line.
Interview with the Washington, D.C. Evening Star (12 March 1889)
1890s
Quoted in: " Menstrual leave ― an entitlement men reject http://news.naver.com/main/read.nhn?mode=LSD&mid=sec&sid1=104&oid=040&aid=0000134179, The Korea Times, 2012.10.30
The 87th Oscars ceremony, 22 February, 2015.
Interviews
2010s, "Heaven is Helping Us": More from the Nationalist Left (August 2018)
“What if by such crime you sought both of heavens boundaries, that to which the Sun looks when he is sent forth from the eastern hinge and that to which he gazes as he sinks from his Iberian gate, and those lands he touches from afar with slanting ray, lands the North Wind chills or the moist South warms with his heat?”
Quid si peteretur crimine tanto
limes uterque poli, quem Sol emissus Eoo
cardine, quem porta vergens prospectat Hibera,
quasque procul terras obliquo sidere tangit
avius aut Borea gelidas madidive tepentes
igne Noti?
Source: Thebaid, Book I, Line 156
On Hinduism (2000)
Review of the Canterbury Tales (1957).
“Jesus appeared unto the ancient Nephites, in the northern part of what we call South America…”
The Seer, Volume 1, Number 2, February 1853, p. 26-27.
Orson Pratt’s speculation regarding the location of the Book of Mormon land called Bountiful.
Location of Book of Mormon events
"The H.A.C. in South Africa", by Erskine Childers and Basil Williams, Smith & Elder, (London, 1903), p. 193.
Literary Years and War (1900-1918)
Letter to George Washington (26 April 1779)
Hayne's Speech on Mr. Foot's Resolution, January 21, 1830, page 9.
The Owner Built Home: A How-to-do-it Book (1972)
Maurice Glasman on Democracy, creative destruction and Wolf Hall https://soundcloud.com/university-of-cambridge/1-maurice-glasman-on-democracy
Quoted in The Colored Patriots of the American Revolution, by William Cooper Nell, p. 339. (1855)
2010s, On the February 8 Parade and the Olympics (February 2018)
Letter to George Washington (26 April 1779)
1990s, Victory speech (1994)
1860s, Oration at Ravenna, Ohio (1865)
As Minister of Defence, denying shelling of southern Angola by the SADF, 9 November 1976, as cited in PW Botha in his own words, Pieter-Dirk Uys, 1987, p. 63
2010s, Confederation Again (July 2018)
Canto I, line 65
Source: Hudibras, Part I (1663–1664)
Source: Woman, Church and State (1893), pp. 289-90
As quoted in "Trapped Inside James Baldwin" by Michael Anderson http://www.nytimes.com/books/98/03/29/reviews/980329.29anderst.html, a review of Baldwin's Collected Essays in The New York Times (29 March 1998)
Jadunath Sarkar, Fall of the Mughal Empire, Volume II, Fourth Edition, New Delhi, 1991, p.210-11
1960s, The Role of the Behavioral Scientist in the Civil Rights Movement (1967)
"South Korea: The Unloved Republic" https://web.archive.org/web/20150609101401/http://www.asiasociety.org/south-korea-unloved-republic (14 September 2010), Asia Society
2010s
http://mediamatters.org/items/200508220006
Message to the Tricontinental (1967)
Sermon in Tromsö, Norway (5 December 1991)
As quoted in Freedomways, p. 232 (Second quarter, 1965).
Letter to C. P. Wolcott, Assistant Secretary of War, Washington (17 December 1862).
1860s
Source: In the Shadow of Olympus: The Emergence of Macedon (1990), pp. 277-278
Blue Labour, An Ancient Polity For A New Economy? http://www.bluelabour.org/2012/06/19/an-ancient-polity-for-a-new-economy/
Changsha (1925), Yellow Crane Tower (1927)
Original: (zh-CN) 茫茫九派流中国,沉沉一线穿南北。烟雨莽苍苍,龟蛇锁大江。黄鹤知何去?剩有游人处。把酒酹滔滔,心潮逐浪高!
Quote, Professor P.C. Mahalanobis and the Development of Population Statistics in lndia
Quotes 1960s-1980s, 1980s, Talk at University of California, Berkeley, 1984
Context: On September 1st of last year, the Soviet Union shot down Korean KAL 007, killing 269 people, and the immediate response here was that this proves that the Russians are the most barbaric people since Attila the Hun or something, and therefore we have to step up the attack against Nicaragua, set in MX missiles, put Pershings in West Germany, and increase the military system.… The story was given unbelievable coverage. Not only the story, but the American government interpretation of it, which is roughly what I've just said, was given the kind of coverage that I doubt has ever been given to any story in history.… Right in the middle of all of this furor about the Korean airliner, on November 11th in fact, there was a 100 word item in the New York Times devoted to the interesting fact that UNITA—which is a group that we call "freedom fighters", supported by us and South Africa, in Angola—they took credit for shooting down a civilian Angolan jet, killing 126 people.… Now, under the very confused circumstances of KAL 007, if that was the worst atrocity in human history, well, what about the freedom fighters that we support along with South Africa, who did something much worse?
From Is Capital Income? (1921) by George H. Earle, Jr.
Statement at Oxford (24 October 1931), published in Young India Vol. 13 (1931), p. 355
1930s
(Author’s Note, p. xvi).
Book Sources, Encyclopedia of the Harlem Renaissance (2003)
Quote in his letter to brother Theo, from environment of Paris, Summer 1887; as quoted in Vincent van Gogh, edited Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, (letter 462) p. 22
1880s, 1887
As quoted in "Archbishop urges battle with racism" http://articles.chicagotribune.com/2002-02-18/news/0202180155_1_racism-archbishop-desmond-tutu-st-sabina (18 February 2002), by Sabrina L. Miller, Chicago Tribune, Illinois
[Guha, Ramachandra, Captive ideologues, http://ramachandraguha.in/archives/history-beyond-marxism-and-hindutva-the-telegraph.html, The Telegraph, July 26, 2014]
Stanza 44.
Beppo (1818)
"Let love embrace the ten thousand things; Heaven and earth are a single body."
'With sayings such as these, Hui Shih tried to introduce a more magnanimous view of the world and to enlighten the rhetoricians.'
Zhuangzi, Ch. 33, as translated by Burton Watson (1968), p. 374; this contains the core of what has survived of Hui Shi's philosophy, most of the records of it having been eradicated in the vast "burning of books and burying of scholars" during the Legalism of the Qin dynasty.
"Free Speech and the First Amendment" https://www.c-span.org/video/?437511-1/free-speech-amendment&start=150 (20 November 2017), C-SPAN
2010s
Major Joseph Forrest, p. 148
Sharpe (Novel Series), Sharpe's Escape (2003)
Dennis McNally, "The Beat Goes On", http://www.motherjones.com/commentary/notebook/2003/07/ma_462_01.html MotherJones, July/August 2003.: On City Lights
2000s
It seems to revel in making pro-American, security-minded South Koreans look foolish.
2010s, "Heaven is Helping Us": More from the Nationalist Left (August 2018)
“It could never happen in Denmark, Danish people are much more calm than those further south.”
Asked about the killing of 4 protestors by the police in Albania during anti-government protests http://blogs.euobserver.com/waterfield/2011/02/07/time-to-get-shot-of-nato/ (7 February 2011)
" The Case for Reparations https://www.theatlantic.com/magazine/archive/2014/06/the-case-for-reparations/361631/" (June, 2014) The Atlantic
"Trashing Populism: Dim-Bulb Academic Vs. Deplorables," https://townhall.com/columnists/ilanamercer/2018/04/13/trashing-populism-dimbulb-academic-vs-deplorables-n2470579 Townhall.com, April 18, 2018
2010s, 2018
Source: 1950's, In: Reminiscence and Reverie, 1951, pp. 45, 46
Quoted in The Empire's New Walls: Sovereignty, Neo-liberalism, and the Production of Space in Post-apartheid South Africa and Post-Oslo Palestine/Israel, by Andrew James Clarno, 2009. pp. 66–67
As quoted in "My hols: Bruce Parry" in Times Online UK (16 September 2007) http://travel.timesonline.co.uk/tol/life_and_style/travel/news/article2452420.ece
Source: A Short History Of The English Law (First Edition) (1912), Chapter XVI, New Forms Of Personal Property, p. 287
https://foreignpolicy.com/articles/2010/02/16/life_after_kim
Life After Kim
February 16, 2010
Foreign Policy
March 1, 2013
https://www.webcitation.org/6EyqdXfyA?url=http://www.foreignpolicy.com/articles/2010/02/16/life_after_kim?page=full
March 9, 2013
no
1920s, The Reign of Law (1925)
Context: This increasing unification has well-nigh obliterated State lines so far as concerns many relations of life. Yet, in a country of such enormous expanse, there must always be certain regional differences in social outlook and economic thought. The most familiar illustration of this is found in the history of slavery. The Constitution did not interfere with slavery, except to fix a time when the foreign slave trade should be abolished. Yet within a generation the country was confronting a sharp sectional division on this issue. Changing economic conditions made slavery profitable in the south, but left it unprofitable in the north. The resulting war might have been avoided if the south had adopted a policy of ultimate abolition. But as this method was not pursued the differences grew sharper until they brought on the great conflict.
Inaugural address (1889)
Context: Is it not quite possible that the farmers and the promoters of the great mining and manufacturing enterprises which have recently been established in the South may yet find that the free ballot of the workingman, without distinction of race, is needed for their defense as well as for his own? I do not doubt that if those men in the South who now accept the tariff views of Clay and the constitutional expositions of Webster would courageously avow and defend their real convictions they would not find it difficult, by friendly instruction and cooperation, to make the black man their efficient and safe ally, not only in establishing correct principles in our national administration, but in preserving for their local communities the benefits of social order and economical and honest government. At least until the good offices of kindness and education have been fairly tried the contrary conclusion can not be plausibly urged.
Fighting the Lamb's War: Skirmishes with the American Empire (1996), p. 217
Context: According to a University of South Carolina study, violence in America rose 42 percent during the Vietnam War. This is hardly surprising. Our leaders are lawless, so why not we? If the government threatens other countries with the bomb, why not threaten one another with handguns? If our leaders are raping the planet, why not our neighbors? Our leaders create a climate of fear and violence. Why do they appear shocked when Americans kill, rob, and maim one another?
Talk titled "The Lessons of Vietnam", March 31, 1985; Republished at " Program Information: The Lessons of Viet Nam http://www.radio4all.net/index.php?op=program-info&program_id=11149" at radio4all.net, accessed May 23, 2014.
Quotes 1960s-1980s, 1980s
Context: It goes back to the days when we were defending ourselves against the internal aggression of the Native American population, who we incidentally wiped out in the process. In the post World War II period, we've frequently had to carry out defense against internal aggression, that is against Salvadorans in El Salvador, Greeks in Greece, against Filipinos in the Philippines, against South Vietnamese in South Vietnam, and many other places. And the concept of internal aggression has been repeatedly invoked in this connection, and quite appropriately. It's an interesting concept, it's one that George Orwell would certainly have admired, and it's elaborated in many ways in the internal documentary record.
Source: 1880s, Personal Memoirs of General U. S. Grant (1885), Ch. 41.
Context: There was no time during the rebellion when I did not think, and often say, that the South was more to be benefited by its defeat than the North. The latter had the people, the institutions, and the territory to make a great and prosperous nation. The former was burdened with an institution abhorrent to all civilized people not brought up under it, and one which degraded labor, kept it in ignorance, and enervated the governing class. With the outside world at war with this institution, they could not have extended their territory. The labor of the country was not skilled, nor allowed to become so. The whites could not toil without becoming degraded, and those who did were denominated 'poor white trash.' The system of labor would have soon exhausted the soil and left the people poor. The non-slaveholders would have left the country, and the small slaveholder must have sold out to his more fortunate neighbor. Soon the slaves would have outnumbered the masters, and, not being in sympathy with them, would have risen in their might and exterminated them. The war was expensive to the South as well as to the North, both in blood and treasure, but it was worth all it cost.
Young India, (Bulletin), 2-10-1930, p. 2 In: My God (1962), Chapter 13. Pathways of God http://www.mkgandhi.org/god/mygod/pathwaystogod.html, Printed and Published by: Jitendra T. Desai, Navajivan Mudranalaya, Ahemadabad-380014 India
Posthumous publications (1950s and later)
Context: All faiths are a gift of God, but partake of human imperfection, as they pass through the medium of humanity. God-given religion is beyond all speech. Imperfect men put it into such language as they can command, and their words are interpreted by other men equally imperfect. Whose interpretation must be held to be the right one? Every one is right from his own standpoint, but it is not impossible that every one is wrong. Hence the necessity for tolerance, which does not mean indifference towards one’s own faith, but a more intelligent and purer love for it. Tolerance gives us spiritual insight, which is as far from fanaticism as the north pole is from the south. True knowledge of religion breaks down the barriers between faith and faith and gives rise to tolerance. Cultivation of tolerance for other faiths will impart to us a truer understanding of our own.
Comments to Prof. David F. Boyd at the Louisiana State Seminary (24 December 1860), as quoted in The Civil War : A Book of Quotations (2004) by Robert Blaisdell. Also quoted in The Civil War: A Narrative (1986) by Shelby Foote, p. 58.
1860s, 1860
Context: You people of the South don't know what you are doing. This country will be drenched in blood, and God only knows how it will end. It is all folly, madness, a crime against civilization! You people speak so lightly of war; you don't know what you're talking about. War is a terrible thing! You mistake, too, the people of the North. They are a peaceable people but an earnest people, and they will fight, too. They are not going to let this country be destroyed without a mighty effort to save it … Besides, where are your men and appliances of war to contend against them? The North can make a steam engine, locomotive, or railway car; hardly a yard of cloth or pair of shoes can you make. You are rushing into war with one of the most powerful, ingeniously mechanical, and determined people on Earth — right at your doors. You are bound to fail. Only in your spirit and determination are you prepared for war. In all else you are totally unprepared, with a bad cause to start with. At first you will make headway, but as your limited resources begin to fail, shut out from the markets of Europe as you will be, your cause will begin to wane. If your people will but stop and think, they must see in the end that you will surely fail.
1860s, Letter to Abraham Lincoln (1863)
Context: I have given the subject of arming the negro my hearty support. This, with the emancipation of the negro, is the heavyest blow yet given the Confederacy. The South rave a greatdeel about it and profess to be very angry. But they were united in their action before and with the negro under subjection could spare their entire white population for the field. Now they complain that nothing can be got out of their negroes.
1960s, How Long, Not Long (1965)
Context: The confrontation of good and evil compressed in the tiny community of Selma generated the massive power to turn the whole nation to a new course. A president born in the South had the sensitivity to feel the will of the country, and in an address that will live in history as one of the most passionate pleas for human rights ever made by a president of our nation, he pledged the might of the federal government to cast off the centuries-old blight. President Johnson rightly praised the courage of the Negro for awakening the conscience of the nation.
“Nobody draws the light for covered wine rooms from the south or west, but rather from the north”
Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book I, Chapter IV, Sec. 2
Context: Nobody draws the light for covered wine rooms from the south or west, but rather from the north, since that quarter is never subject to change but is always constant and unshifting. So it is with granaries: grain exposed to the sun's course soon loses its good quality, and provisions and fruit, unless stored in a place unexposed to the sun's course, do not keep long.
"Rockweeds" in The Atlantic Monthly, Vol. 21 (March 1868), p. 269.
Context: The barren island dreams in flowers, while blow
The south winds, drawing haze o'er sea and land;
Yet the great heart of ocean, throbbing slow,
Makes the frail blossoms vibrate where they stand;And hints of heavier pulses soon to shake
Its mighty breast when summer is no more,
And devastating waves sweep on and break,
And clasp with girdle white the iron shore.
1960s, How Long, Not Long (1965)
Context: Our whole campaign in Alabama has been centered around the right to vote. In focusing the attention of the nation and the world today on the flagrant denial of the right to vote, we are exposing the very origin, the root cause, of racial segregation in the Southland. Racial segregation as a way of life did not come about as a natural result of hatred between the races immediately after the Civil War. There were no laws segregating the races then. And as the noted historian, C. Vann Woodward, in his book, The Strange Career of Jim Crow, clearly points out, the segregation of the races was really a political stratagem employed by the emerging Bourbon interests in the South to keep the southern masses divided and southern labor the cheapest in the land. You see, it was a simple thing to keep the poor white masses working for near-starvation wages in the years that followed the Civil War. Why, if the poor white plantation or mill worker became dissatisfied with his low wages, the plantation or mill owner would merely threaten to fire him and hire former Negro slaves and pay him even less. Thus, the southern wage level was kept almost unbearably low. Toward the end of the Reconstruction era, something very significant happened. That is what was known as the Populist Movement. The leaders of this movement began awakening the poor white masses and the former Negro slaves to the fact that they were being fleeced by the emerging Bourbon interests. Not only that, but they began uniting the Negro and white masses into a voting bloc that threatened to drive the Bourbon interests from the command posts of political power in the South. To meet this threat, the southern aristocracy began immediately to engineer this development of a segregated society. I want you to follow me through here because this is very important to see the roots of racism and the denial of the right to vote. Through their control of mass media, they revised the doctrine of white supremacy. They saturated the thinking of the poor white masses with it, thus clouding their minds to the real issue involved in the Populist Movement. They then directed the placement on the books of the South of laws that made it a crime for Negroes and whites to come together as equals at any level. And that did it. That crippled and eventually destroyed the Populist Movement of the nineteenth century.
Source: A Soldier Reports (1976), p. 409.
Context: Dating from the days of the Geneva Accords of 1954, the refugees always flowed south, not north, and even those Americans who long maintained that the refugees were not fleeing the enemy but American shelling and bombing would have to admit that even after American shelling and bombing stopped, the flow was still always southward. So it was until the final deplorable end. How could anyone genuinely believe that the South Vietnamese people had no desire to forestall the march of totalitarianism, to maintain their freedom- however imperfect- when for years upon years they bore incredible hardships and their soldiers fought with courage and determination to do just that? They carried on the fight under a government that many Americans labeled unrepresentative, repressive, and corrupt. No people could have pursued such a grim defensive fight for so long without a deep underlying yearning for freedom.
Uncle Tom's Cabin (1852), Concluding Remarks
Context: The author hopes she has done justice to that nobility, generosity, and humanity, which in many cases characterize individuals at the South. Such instances save us from utter despair of our kind. But, she asks any person, who knows the world, are such characters common, anywhere?
For many years of her life, the author avoided all reading upon or allusion to the subject of slavery, considering it as too painful to be inquired into, and one which advancing light and civilization would certainly live down. But, since the legislative act of 1850, when she heard, with perfect surprise and consternation, Christian and humane people actually recommending the remanding escaped fugitives into slavery, as a duty binding on good citizens, — when she heard, on all hands, from kind, compassionate and estimable people, in the free states of the North, deliberations and discussions as to what Christian duty could be on this head, — she could only think, These men and Christians cannot know what slavery is; if they did, such a question could never be open for discussion. And from this arose a desire to exhibit it in a living dramatic reality. She has endeavored to show it fairly, in its best and its worst phases. In its best aspect, she has, perhaps, been successful; but, oh! who shall say what yet remains untold in that valley and shadow of death, that lies the other side?
Source: 2000s, A New Birth of Freedom: Abraham Lincoln and the Coming of the Civil War (2000), p. 231
Context: South Carolina cites, loosely, but with substantial accuracy, some of the language of the original Declaration. That Declaration does say that it is the right of the people to abolish any form of government that becomes destructive of the ends for which it was established. But South Carolina does not repeat the preceding language in the earlier document: 'We hold these truths to be self-evident, that all men are created equal'.