Quotes about side
page 17

“Strange as it may seem to those who have read much of the screwball side of Hollywood life, I have never had to fight against an impulse to jump into a swimming-pool while dressed for the opera.”

Irene Dunne (1898–1990) American actress

How Do I Stay Normal in Hollywood (1942)

Life, Reading, Fight

“The heath was victorious, keeping off on all sides.
The common people were charmed,
During time proceeding of the men.
The oak, quickly moving,
Before him, tremble heaven and earth.
A valiant door-keeper against an enemy,
his name is considered.
The blue-bells combined,
And caused a consternation.
In rejecting, were rejected,
Others, that were perforated”

Taliesin (534–599) Welsh bard

Book of Taliesin (c. 1275?), The Battle of the Trees

Men, People, Time, Victory

“It was an act of madness. We killed each other and destroyed each other's property. It was wrong and both sides were to blame. We have had a difference, a quarrel. We engaged ourselves in a reckless and unprincipled fight.”

Robert Mugabe (1924–2019) former President of Zimbabwe

Remarks at a memorial for Joshua Nkomo (2 July 2000), referring to the Gukurahundi massacres. Quoted in Mugabe: Power, Plunder, and the Struggle for Zimbabwe's Future (2009) by Martin Meredith
2000s, 2000-2004

Fight, Madness

“Well, at first I thought it was a very inappropriate question, you know, for the presidency to be decided on a scientific matter. And uh, I um, I think it's a theory — the theory of evolution. And I don't accept it, you know, as a theory. But it really doesn't bother me, it's not the most important issue for me, to make the difference in my life, to understand the exact origin. I think the creator that I know, uh, you know created us, every one of us and created the universe, and the precise time and manner and uh, you know, I just don't think we're at the point where anybody has absolute proof on either side.”

Ron Paul (1935) American politician and physician

asked if he believes the theory of evolution to be true or false
2000s, 2006-2009

Life, Understanding, Question, Thinking

“You've never in your life seen a picture, I bet any one of you, never seen a picture of one of these old Pilgrims praying when they didn't have a gun right by the side of them. That was to see that he got what he was praying for.”

Will Rogers (1879–1935) American humorist and entertainer

radio broadcast (14 April 1935)
Other

Life

“When I die, I will see the lining of the world.
The other side, beyond bird, mountain, sunset.”

Czeslaw Milosz (1911–2004) Polish, poet, diplomat, prosaist, writer, and translator

"Meaning" (1991)

World, Mountain, Bird

“In all our plans for the future, we are re-defining and we are re-stating our Socialism in terms of the scientific revolution. But that revolution cannot become a reality unless we are prepared to make far-reaching changes in economic and social attitudes which permeate our whole system of society. The Britain that is going to be forged in the white heat of this revolution will be no place for restrictive practices or for outdated methods on either side of industry.”

Harold Wilson (1916–1995) Former Prime Minister of the United Kingdom

Speech at Labour Party conference (1 October 1963), quoted in Labour Party Annual Conference Report, 1963, pp. 139-140. Usually quoted as "the white heat of the technological revolution".
Leader of the Opposition

Reality, Change, Future

“I feel pretty good, but that ain't saying much — I could feel a whole lot better, if you were just here by my side to show me how.”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Song lyrics, Knocked Out Loaded (1986), Brownsville Girl (with Sam Shepard)

Feeling

“What matters most is whether or not India will continue to remain a secular state committed to socialism or become a Ram Mandir at Ayodhya, preserving the Ram Setu and other relics associated with Hinduism. The choice is between an India of the dreams of Mahatma Gandhi and Jawaharlal Nehru on the one side (secular), and those of Vir Savarkar and Guru Golwalkar on the other (Hindutva). By no stretch of the imagination can it be called secular. We have to choose between remaining what we are or opt to become a Hindu Rashtra.”

Khushwant Singh (1915–2014) Indian novelist and journalist

Quoted in Do you want India to be a Hindu rashtra?, 25 April 2009, 21 December 2013, Hindustan Times http://www.hindustantimes.com/editorial-views-on/viewscolumnskhushwantsingh/do-you-want-india-to-be-a-hindu-rashtra/article1-404035.aspx,

Dreams, Imagination

“O'Reilly: Mr. Silverman, it is a fact that Christianity is not a religion, it is a philosophy. If the government were saying that the Methodist religion, all right, deserves a special place in the public square, I will be on your side.
Silverman: So you are going to actually tell me on live television that Christianity is not a religion?
O'Reilly: Correct. It is a phil-o-so-phy.”

Bill O'Reilly (1949) American political commentator, television host and writer

2012-11-28
The O'Reilly Factor
Fox News
Television, quoted in * 2012-11-29
O'Reilly calls atheists fascists, claims Christianity not a religion
Michael
Stone
Examiner.com
http://www.examiner.com/article/o-reilly-calls-atheists-fascists-claims-christianity-not-a-religion
2012-12-12

Religion

“The embodiment of the unconscious of a woman as a figure of the opposite sex, the animus, also has positive and negative features. The animus, however, does not express itself so often in women as an erotic fantasy or mood, but rather as "sacred" convictions. When these latter are expressed loudly and energetically in a masculine style, this masculine side of a woman is easily recognizable. However, it can also manifest in a woman who appears very feminine externally as a quiet but relentless power that is hard as iron. Suddenly one comes up against something in her that is cold, stubborn, and completely inaccessible.”

Marie-Louise von Franz (1915–1998) Swiss psychologist and scholar

Archetypal Dimensions of the Psyche (1994), The Animus, a Woman's Inner Man

Women, Sex, Mood, Appearance

“Proposition 13. The straight line subtending the portion intercepted within the earth's shadow of the circumference of the circle in which the extremities of the diameter of the circle dividing the dark and the bright portions in the moon move is less than double of the diameter of the moon, but has to it a ratio greater than that which 88 has to 45; and it is less than 1/9th part of the diameter of the sun, but has to it a ratio greater than that which 22 has to 225. But it has to the straight line drawn from the centre of the sun at right angles to the axis and meeting the sides of the cone a ratio greater than that which 979 has to 10125.”

Aristarchus of Samos ancient Greek astronomer and mathematician

p, 125
On the Sizes and Distances of the Sun and the Moon (c. 250 BC)

Sun, Parting

“One voice in the Great Conversation itself announces this modern point of view. In the closing paragraph of his An Enquiry Concerning Human Understanding, David Hume writes: "When we run over libraries, persuaded of these principles, what havoc must we make? If we take in our hand any volume… let us ask, Does it contain any abstract reasoning concerning quantity or number? No. Does it contain any experimental reasoning concerning matter of fact and existence? No. Commit it then to flames: for it can contain nothing but sophistry and illusion."… the positivists of our own day, would commit to burning or, what is the same, to dismissal from serious consideration… Those books… argue the case against the kind of positivism that asserts that everything except mathematics and experimental science is sophistry and illusion…. The Great Conversation… contains both sides of the issue.”

Robert Maynard Hutchins (1899–1977) philosopher and university president

Great Books: The Foundation of a Liberal Education (1954)

Books, Mathematics, Understanding, Science

“As a child growing up in the precincts of wealth, and later as a college student, newspaper reporter and resident of New York's Upper East Side, I got used to listening to the talk of financial killings and sexual misalliance that animates the conversation of the rich and the familiars of the rich.”

Lewis H. Lapham (1935) American journalist

Source: Money And Class In America (1989), Chapter 4, The Romance of Crime, p. 105-106

Animals, Wealth

“The … false ideal … [that is] tokenism—which is commonly guised as Equal Rights, and which yields token victories—deflects and shortcircuits gynergy, so that female power, galvanized under deceptive slogans of sisterhood, is swallowed by The Fraternity. This method of vampirizing the Female Self saps women by giving illusions of partial success while at the same time making Success appear to be a far-distant, extremely difficult to obtain "elusive objective." When the oppressed are worn out in the game of chasing the elusive shadow of Success, some "successes" are permitted to occur—"victories" which can easily be withdrawn when the victim's energies have been restored. Subsequently, women are lured into repeating efforts to regain the hard-won apparent gains…. [¶] Thus tokenism is insidiously destructive of sisterhood, for it distorts the warrior aspect of Amazon bonding both by magnifying it and by minimizing it. It magnifies the importance of "fighting back" to the extent of making it devour the transcendent be-ing of sisterhood, reducing it to a copy of comradeship. At the same time, it minimizes the Amazon warrior aspect by containing it, misdirecting and shortcircuiting the struggle. [¶] This is a demonically double-sided trap, for of course reforms, such as legalization of abortion, aid many women in desperate situations. However, because the "changes" that are achieved are victories in a vacuum, that is, in a totally oppressive social context, they do not essentially free the Female Self but instead function to hide both the fact of continuing oppression and the possibilities for better options and for more radical freedom…. The Labrys of the A-mazing Female Mind must cut through the coverings of these double-sided/multiple-sided situations, dis-covering the context, identifying the more radical problems, yet neglecting none.”

Mary Daly (1928–2010) American radical feminist philosopher and theologian

Source: Gyn/Ecology: The Metaethics of Radical Feminism (1978–1990), pp. 375–376 (fnn. omitted, fn. at "apparent gains." giving as examples the Equal Rights Amendment, affirmative action, and abortion & fn. at "more radical freedom." stating "the fact that Lesbians/Spinsters have no need of abortions, unless forcibly raped").

Women, Game, Problem, Effort

“I have an aversion to closed doors anyway. You never know what's on the other side.”

Lois McMaster Bujold Vorkosigan Saga

Source: Vorkosigan Saga, Shards of Honor (1986), Chapter 5 (p. 78)

“Somewhere in the other side of nowhere is a place in space beyond time where the Gods of mythology dwell. … These gods dwell in their mythocracies as opposed to your theocracies, democracies, and monocracies. They dwell in a magic world. These Gods can even offer you immortality.”

Sun Ra (1914–1993) American jazz composer and bandleader

As quoted in "Sun Ra : Stranger from Outer Space" by Mike Walsh at missionCreep http://missioncreep.com/mw/sunra.html

God, World, Democracy, Time

“The suicide bomber is an explosion of a contradiction in its paradox, victim and victimizer, yin and yang, two sides of the coin, fire bomb and fire extinguisher, prosecutor and defendant, hangman and hanged.”

Giannina Braschi book United States of Banana

United States of Banana (2011)

Suicide

“Well, the fact that a person such as me, of my ilk, who deemed the opposing gang as an eternal enemy, it wasn't hard for people to believe me, because they knew where I stood. There were no clandestine or latent messages. Everybody knew where I stood. And for me to come out and say that what we were doing was wrong, it was believable. That's why people didn't – or at least the gang members didn't discredit my propensity and my alacrity for peace. That's why I was embraced with sincerity by those who I knew and those I didn't know on both sides of the fence.”

Stanley Tookie Williams (1953–2005) American criminal

Democracy Now! interview (2005)

People, Peace, Personality, Sincerity

“In 1938 and at the age of eighty, Hobson decided to republish Imperialism: A Study. By the late 1930s, public opinion was becoming much more critical of empire and imperialism: one prominent imperial historian of the time, W. K. Hancock, wrote that 'to… an increasing proportion of the ordinary public the "imperialist" is a robber and a bully'. Under growing Marxist influence there was also an increasing tendency to offer economic interpretations of imperial expansion and control. Encouraged by these trends and convinced that the looming conflict between Britain and France on the one side, and Germany, Italy and Japan on the other, was basically an attempt to re-divide the imperial spoils, Hobson decided that his ancient text was worth reprinting. But in republishing it, and despite adding a long preface, Hobson gave no indication that he had ever held different views.”

Peter Cain (1958) figure skater

Source: J. A. Hobson's Imperialism: A Study: A Centennial Retrospective (2002), p. 3.

Age, Study, Time

“Work on the one side, the home on the other—they were two walls in the one prison.”

Halldór Laxness (1902–1998) Icelandic author

Heimsljós (World Light) (1940), Book Three: The House of the Poet

Home

“What is surprising is that almost all the trends that developed within the sciences, Aristotelianism and an extreme Platonism included, produced results, not only in special domains, but everywhere; there exist highly theoretical branches of biology and highly empirical parts of astrophysics. The world is a complex an many-sided thing.”

Paul Karl Feyerabend (1924–1994) Austrian-born philosopher of science

Pg 152.
Conquest of Abundance (2001 [posthumous])

World, Science, Parting

“Avoid membership in a body of persons pledged to only one side of anything.”

Henry S. Haskins (1875–1957)

Source: Meditations in Wall Street (1940), p. 30

Personality

“The world is changing…. I don't, as a consumer, want advertising that's not relevant. If we're going to take a side let's take the side of the consumer.”

Charlie Ergen (1953) American businessman

Interview with CNBC's Julia Boostin http://www.cnbc.com/id/100451269 (1995)

World, Change

“They were walking side by side, but each was alone.”

Simone de Beauvoir (1908–1986) French writer, intellectual, existentialist philosopher, political activist, feminist, and social theorist

Raimon to Regina, p. 53
All Men are Mortal (1946)

“About this time the King learned that the inhabitants of two hilly tracts, denominated Kuriat and Nardein, continued the worship of idols and had not embraced the faith of Islam' Mahmood resolved to carry the war against these infidels, and accordingly marched towards their country' The Ghiznevide general, Ameer Ally, the son of Arslan Jazib, was now sent with a division of the army to reduce Nardein, which he accomplished, pillaging the country, and carrying away many of the people captives. In Nardein was a temple, which Ameer Ally destroyed, bringing from thence a stone on which were curious inscriptions, and which according to the Hindoos, must have been 40,000 years old…'The celebrated temple of Somnat, situated in the province of Guzerat, near the island of Dew, was in those times said to abound in riches, and was greatly frequented by devotees from all parts of Hindoostan' Mahmood marched from Ghizny in the month of Shaban AH 415 (AD Sept. 1024), with his army, accompanied by 30,000 of the youths of Toorkistan and the neighbouring countries, who followed him without pay, for the purpose of attacking this temple'…'Some historians affirm that the idol was brought from Mecca, where it stood before the time of the Prophet, but the Brahmins deny it, and say that it stood near the harbour of Dew since the time of Krishn, who was concealed in that place about 4000 years ago' Mahmood, taking the same precautions as before, by rapid marches reached Somnat without opposition. Here he saw a fortification on a narrow peninsula, washed on three sides by the sea, on the battlements of which appeared a vast host of people in arms' In the morning the Mahomedan troops advancing to the walls, began the assault…”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Tarikh-i-Firishta, translated into English by John Briggs under the title History of the Rise of the Mahomedan Power in India, 4 Volumes, New Delhi Reprint, 1981. p. 38-49
Quotes from Muslim medieval histories

War, People, Youth, Faith

“Our agrarian revolution has been a process in which the landlord class owning the land is transformed into a class that has lost its land, while the peasants who once lost their land are transformed into small holders who have acquired land, and it will be such a process once again. In given conditions having and not having, acquiring and losing, are interconnected; there is identity of the two sides. Under socialism, private peasant ownership is transformed into the public ownership of socialist agriculture; this has already taken place in the Soviet Union, as it will take place everywhere else. There is a bridge leading from private property to public property, which in philosophy is called identity, or transformation into each other, or interpenetration.”

Mao Zedong book On Contradiction

On Contradiction (1937)
Original: (zh-CN) 我们实行过的土地革命，已经是并且还将是这样的过程，拥有土地的地主阶级转化为失掉土地的阶级，而曾经是失掉土地的农民却转化为取得土地的小私有者。有无、得失之间，因一定条件而互相联结，二者具有同一性。在社会主义条件之下，农民的私有制又将转化为社会主义农业的公有制，苏联已经这样做了，全世界将来也会这样做。私产和公产之间有一条由此达彼的桥梁，哲学上名之曰同一性，或互相转化、互相渗透。

“The man is a humbug — a vulgar, shallow, self-satisfied mind, absolutely inaccessible to the complexities and delicacies of the real world. He has the journalist's air of being a specialist in everything, of taking in all points of view and being always on the side of the angels: he merely annoys a reader who has the least experience of knowing things, of what knowing is like. There is not two pence worth of real thought or real nobility in him. But he isn't dull…”

Clive Staples Lewis (1898–1963) Christian apologist, novelist, and Medievalist

Diary entry regarding Thomas Babington Macaulay, 1st Baron Macaulay, (July 1924), published in Letters (1966), p. 97

World, Angels

“It seems that extremists on both sides are determined to maintain the state of hostility and hatred between the two states, but logic says that there should be a change of direction in order to turn a new page in this unstable relationship and minimise the state of hostility and mistrust between the two countries.”

Hassan Rouhani (1948) 7th President of Islamic Republic of Iran

Presidential campaign, 2013

Hostility, Change, Country

“The practice of physic is jostled by quacks on the one side, and by science on the other.”

Peter Mere Latham (1789–1875) English physician and educator

Book I, p. xxv
Collected Works

Science

“We have above all to learn what is to bear and forbear-to bear ridicule, insults, even personal injuries at times, and forebear from returning abuse for abuse. In the words of the Prophet of Nazareth, we have to take up the cross, not because it is pleasant to be persecuted, but because the pain and injury are as nothing by the side of the principle for which they are endured.”

Mahadev Govind Ranade (1842–1901) Indian scholar, social reformer and author

In one of his lectures delivered at Ferguson College in a social conference of the Congress as a counter to the one held by the extremist Tilak group. Quoted in pages= 113

Pain, Learning, Time, Personality

“I had built a little cabin in Yosemite, and for convenience in getting water, and for the sake of music and society, I led a small stream from Yosemite Creek into it. Running along the side of the wall it was not in the way, and it had just fall enough to ripple and sing in low, sweet tones, making delightful company, especially at night when I was lying awake. Then a few frogs came in and made merry with the stream, — and one snake.”

John Muir (1838–1914) Scottish-born American naturalist and author

Source: 1900s, Our National Parks (1901), chapter 6: Among the Animals of the Yosemite

Music, Way, Lying, Water

“Steeped in sentiment as she lies, spreading her gardens to the moonlight, and whispering from her towers the last enchantments of the Middle Age, who will deny that Oxford, by her ineffable charm, keeps ever calling us nearer to the true goal of all of us, to the ideal, to perfection, — to beauty, in a word, which is only truth seen from another side? — nearer, perhaps, than all the science of Tübingen. Adorable dreamer, whose heart has been so romantic who hast given thyself so prodigally, given thyself to sides and to heroes not mine, only never to the Philistines! home of lost causes, and forsaken beliefs, and unpopular names, and impossible loyalties!”

Matthew Arnold (1822–1888) English poet and cultural critic who worked as an inspector of schools

Preface to the Second Edition (1869)
Essays in Criticism (1865)

Truth, Age, Beauty, Home

“I could now move without effort from one world to the other as easily as I could change my clothes, but I appreciated that I was in danger of belonging to neither. When I was among my own people, a shadowy figure was always at my side watching them with critical, intolerant eyes.”

Wilfred Thesiger book Arabian Sands

Source: Arabian Sands (1959), p. 257.

People, World, Effort, Change

“The Catholic Church’s job is to call people to sanctity and to equip them for living saintly lives. Its mission is not to produce nice people, or people with hearts of gold, or people with good intentions; its mission is to produce saints, people of heroic virtue…To dial down the demands because they are hard, and most people have a hard time realizing them, is to compromise the very meaning and purpose of the Church. However, here’s the flip side. The Catholic Church couples its extraordinary moral demand with an extraordinarily lenient penitential system. The Church mediates the infinite mercy of God to those who fail to live up to that ideal (which means practically everyone). This is why its forgiveness is so generous and so absolute. To grasp both of these extremes is to understand the Catholic approach to morality.”

Robert Barron (bishop) (1959) priest of the Roman Catholic Church, author, scholar and Catholic evangelist.

Barron, Bishop Robert. To Light a Fire on the Earth: Proclaiming the Gospel in a Secular Age (p. 78). The Crown Publishing Group. Kindle Edition.

God, People, Forgiveness, Understanding

“People (…) have to make choices in life, and in their decisions there will always be a dark side available for foul mouths to pick on.”

Koenraad Elst (1959) orientalist, writer

2000s, Who is a Hindu, (2001)

Life, People, Decision

“There are three kinds of writing in economics: Greek-letter, up-and-down, and airport. Greek-letter writing formal, theoretical, mathematical is how professors communicate. Like any academic field, economics has its fair share of hacks and phonies, who use complicated language to hide the banality of their ideas; it also contains profound thinkers, who use the specialized language of the discipline as an efficient way to express deep insights. […] Up-and-down economics is what one encounters on the business pages of newspapers, or for that matter on TV. It is preoccupied with the latest news and the latest numbers, hence its name. […] Finally, airport economics is the language of economics bestsellers. These books are most prominently displayed at airport bookstores, where the delayed business traveler is likely to buy them. Most of these books predict disaster: a new great depression, the evisceration of our economy by Japanese multinationals, the collapse of our money. A minority have the opposite view, a boundless optimism: new technology or supply-side economics is about to lead us into an era of unprecedented economic progress. Whether pessimistic or optimistic, airport economics is usually fun, rarely well informed, and never serious.”

Paul Krugman (1953) American economist

Preface
The Age of Diminished Expectations (1990; 1994; 1997)

Money, Books, Way, Travel

“The sacrifices which were made on both sides after January 1945 were without sense. The dead of this period will be the accusers of the man responsible for the continuation of that fight, Adolf Hitler, just as much as the destroyed cities, destroyed in that last phase, who had lost tremendous cultural values and tremendous numbers of dwellings…. The German people” he said” remained faithful to Adolf Hitler until the end. He has betrayed them knowingly. He has tried to throw them into the abyss…”

Albert Speer (1905–1981) German architect, Minister of Armaments and War Production for Nazi Germany

As quoted by chief prosecutor Robert H. Jackson in the closing summation of the prosecution at the Nuremberg Trials on July 26, 1946

People, Faith, Sense, Fight

“Being open minded isn’t about accepting things mindlessly. Being open minded is about having the information and then making the best decisions you can. A chap called Ian Rowland who wrote a good book on cold-reading made the point that if you’re a chef and you think, ‘well I know if I put poison in this soup and give it to these 200 people it’s going to kill them but, hey, I’ll be open minded’, that’s not being open minded, that’s just being ignorant. That’s just not working with the information you’ve got. So we have information on things like placebo effect and information about cold-reading. These things exists – false memories and anecdotal [evidence], all those things that are important – and taking that on board is just about being able to make better decisions. That’s about being truly open minded. Ignoring them and putting them to one side in this pursuit of easy answers and ‘intuition is the be-all and end-all of truth’, that’s not being open minded at all. I think that’s very narrow minded and certainly to laugh at people who say that evidence is important, I think that’s hypocrisy of the worst kind, to call them narrow minded.”

Derren Brown (1971) British illusionist

Other TV and web appearances, The Enemies of Reason (Richard Dawkins)

People, Truth, Books, Thinking

“The Tory is one who is governed by sense and habit alone. He considers not what is possible, but what is real; he gives might the preference over right. He cries long life to the conqueror, and is ever strong upon the stronger side — the side of corruption and prerogative.”

William Hazlitt (1778–1830) English writer

" Preface.htm http://www.blupete.com/Literature/Essays/Hazlitt/Political/" Political Essays (1819)

Life, Sense, Strong

“In any war a victory means another war, and yet another, until some day inevitably the tides turn, and the victor is the vanquished, and the circle reverses itself, but remains nevertheless a circle. … I came home more torn in heart than any child should be, for I saw that each side was right as well as wrong, and I yearned over both in a helpless fashion, unable to see how, history being what it was, anything now could be done.”

Pearl S. Buck (1892–1973) American writer

Source: My Several Worlds (1954), p. 61

War, Home, History, Fashion

“[Neoinstitutional Economics…] theory has made an indispensable contribution in recent times to advances of understanding in this area. But it seems to me that in the economics of institutions theory is now outstripping empirical research to an excessive extent. No doubt the same could be said of other fields in economics, but there is a particular point about this one. Theoretical modelling may or may not be more difficult in this field than in others, but empirical work is confronted by a special difficulty. Because economic institutions are complex, they do not lend themselves easily to quantitative measurement. Even in the respects in which they do, the data very often are not routinely collected by national statistical offices. As a result, the statistical approach which has become the bread and butter of applied economics is not straightforwardly applicable. Examples of it do exist, the literature on the economics of slavery being perhaps the most fully developed - not surprisingly because slavery is an institution that is sharply defined. But to a large extent the empirical literature has consisted of case-studies which are interesting but not necessarily representative, together with a certain amount on legal court cases, which are almost certainly not representative. Is this the best we can do? There is a challenge here on the empirical side to economists to see what is the best way forward.”

R. C. O. Matthews (1927–2010) British economist

Way, Literature, Understanding, Study

“Trade is a proper and decent relationship, with dignity and respect on both sides.”

David Attenborough (1926) British broadcaster and naturalist

44 min 10 sec, On civil behavior when encountering the uncontacted Biami tribe https://www.dailymotion.com/video/xsynjb?start=2640 A Blank on the Map (1971)

“Our losses should frequently be put on the credit side.”

Elizabeth Bibesco (1897–1945) writer, actress; Romanian princess

Haven (1951)

Loss

“An important object of the Journal should be the publication of papers dealing with attempts at statistical verification of the laws of economic theory, and further the publication of papers dealing with the purely abstract problems of quantitative economics, such as problems in the quantitative definition of the fundamental concepts of economics and problems in the theory of economic equilibrium.
The term equilibrium theory is here interpreted as including both the classical equilibrium theory proceeding on the lines of Walras, Pareto, and Marshall, and the more general equilibrium theory which is now beginning to grow out of the classical equilibrium theory, partly through the influence of the modern study of economic statistics. Taken in this broad sense the equilibrium problems include virtually all those fundamental problems of production, circulation, distribution and consumption, which can be made the object of a quantitative study. More precisely: The equilibrium theory in the sense here used is a body of doctrines that treats all these problems from a certain point of view, which is contrasted on one side with the verbal treatment of economic problems and on the other side with the purely empirical-statistical approach to economic problems”

Ragnar Frisch (1895–1973) Norwegian economist

Frisch (1927). as quoted in: Bjerkholt, Olav, and Duo Qin. A Dynamic Approach to Economic Theory: The Yale Lectures of Ragnar Frisch. Routledge, 2010: About "Oekonometrika"
1920

Law, Problem, Sense, Study

“I did not say that I wanted to stay over here. I still want to play for Pakistan and my state side there – my priority is with Pakistan for as long as they need me in Test cricket. In fact I am always there for them in any form of the game – Pakistan has given me the name to be playing cricket in England. If ever Pakistan didn’t select me for three to four years in a row in any form of cricket then, and only then, would I think about coming over here.”

Danish Kaneria (1980) Pakistani cricketer

Kaneria pledging his loyalty to Pakistan while rejecting a claim from an English-newspaper that he was interested in switching nationalities from Pakistani to English to further his career. 1 http://kaneria.bigstarcricket.com/bs/players/kaneria/article_4165.shtml

Game, Thinking

“I hope that the team on the other side (Mainland China) can cooperate with us to contribute to the peaceful development of relations across the (Taiwan) strait, safeguard cross-strait security, and develop ideas for co-existence and mutual prosperity.”

Chen Ming-tong (1955) Taiwanese politician

Chen Ming-tong (2018) cited in " Taiwan's China policy agency hoping to work with Beijing counterpart http://focustaiwan.tw/news/acs/201803190006.aspx" on Focus Taiwan, 19 March 2018.

Peace, Hope, Idea

“The thing about most of the media is that they want to reduce everybody to the lowest common denominator. They don't want people to have any heroes. I've got nothing against criticism of political figures, but that's different from a personal attack. It's easier to do sensationalism and character assassination than focus on the real issues. And they're obsessed, it seems, with portraying the ugliest side of humanity—the dishonesty, hypocrisy, ego battles, and fights.
How dare Fox, CNN, and MSNBC call themselves news stations? They're entertainment stations.”

Jesse Ventura (1951) American politician and former professional wrestler

Source: Don't Start the Revolution Without Me! (2008), Ch. 3 (p. 51)

People, Fight, Personality

“There are two sides of war. There is a side that fights, and there is a side that keeps the schools and the factories and the hospitals open. There is a side that is focused on winning battles, and there is a side that is focused on winning life. There is a side that leads the front-line discussion, and there is a side that leads the back-line discussion. There is a side that thinks that peace is the end of fighting, and there is a side that thinks that peace is the arrival of schools and jobs. There is a side that is led by men, and there is a side that is led by women. And in order for us to understand how do we build lasting peace, we must understand war and peace from both sides. We must have a full picture of what that means.”

Zainab Salbi (1969) Iraqi American author, women's rights activist

Speech at TEDGlobal 2010

Life, Women, Men, War

“Encourage your kids' artistic side. Toughen up everything else.”

Michael Madsen (1957) American actor

Attributed

“Soon after this the blacks who brought me on board went off, and left me abandoned to despair. I now saw myself deprived of all chance of returning to my native country, or even the least glimpse of hope of gaining the shore, which I now considered as friendly; and I even wished for my former slavery in preference to my present situation, which was filled with horrors of every kind, still heightened by my ignorance of what I was to undergo. I was not long suffered to indulge my grief; I was soon put down under the decks, and there I received such a salutation in my nostrils as I had never experienced in my life: so that, with the loathsomeness of the stench, and crying together, I became so sick and low that I was not able to eat, nor had I the least desire to taste any thing. I now wished for the last friend, death, to relieve me; but soon, to my grief, two of the white men offered me eatables; and, on my refusing to eat, one of them held me fast by the hands, and laid me across I think the windlass, and tied my feet, while the other flogged me severely. I had never experienced any thing of this kind before; and although, not being used to the water, I naturally feared that element the first time I saw it, yet nevertheless, could I have got over the nettings, I would have jumped over the side, but I could not; and, besides, the crew used to watch us very closely who were not chained down to the decks, lest we should leap into the water: and I have seen some of these poor African prisoners most severely cut for attempting to do so, and hourly whipped for not eating. This indeed was often the case with myself.”

Olaudah Equiano (1745–1797) African abolitionist

Chap. II
The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African (1789)

Life, Death, Men, Fear

“According to a frequently cited definition, economics is the study of “best use of scarce resources.” The definition is incomplete. “Second best” use of resources, and outright wasteful uses, have equal claim to attention. They are the other side of the coin.”

Tjalling Koopmans (1910–1985) Dutch American economist

Source: Concepts of Optimality and Their Uses, 1975, p. 239: Lead sentence

Study

“Fondness for stories is just one of many artifacts, side effects of the way our brains work.”

Daniel Levitin book The Organized Mind

The Organized Mind (2014)

Way

“"Most so-called liberated people that I know are full of it," remarked a caustic, albeit articulate, businessman attending a seminar I gave on emerging male/female relationships. "The feminist leadership is a good example. They have the worst qualities of both men and women. They have all the answers and nothing you can say ever changes their mind. Then, from what I read, one turns on and attacks the other—supposedly for ideological reasons, but it's just a variation on the old-fashioned male ritual of ego-tripping—'I'm for real, you're not—I'm the greatest, you're nothing.'"It's a real cast of characters, these feminist leaders," he continued. "There's the glamor queen one who's trying to be a movie star without copping to what she's doing. It's obvious, though. She's always being seen with celebrities and she's always dating the richest, most successful guys. Then there's the other one who's like a Jewish mother—complaining and telling everybody how to change, and how to live. I'm surprised she doesn't try and tell us what to eat."I looked through their magazine recently. It's full of the same kind of ads as the other women's magazines that Ms. supposedly abhors. You know, jewelry, deodorants, perfumes—and the articles are mainly old-fashioned victim variety stuff, an updated variation on the old "poor downtrodden women" theme."The 'liberated' guys they hold up as shining examples of what men should behave like are just as phony as the feminist women pretending to be so pure. They're workaholics, and they're the worst kind of arrogant—because God is on their side and unless you imitate them, you're a misguided pig. It feels like being at a church social when you watch them—at least as hypocritical, if not more so—because at least church types don't pretend to be open to discussing their beliefs. They're out front in thinking that they have all the answers."When what's-her-name ran for vice-president and lost, what did she do—she blamed the male establishment. God save us from female leadership! They can't stop blaming—even at that level. I thought of reminding her that this country has at least ten million more women than men and the odds were totally on her side and it was women who rejected her, and saw through her act; but I know better than to argue against that stuff with facts."”

Herb Goldberg (1937–2019) American psychologist

Earth Mothers in Disguise, p. 149
The Inner Male (1987)

Women, Men, God, People

“My uncle [mother’s brother] wrote rather twee books of memoirs in the period between the two World Wars. They’d be deeply embarrassing to read today. In the 19th century my mother’s family were involved with the Pre-Raphaelites, and a direct ancestor of mine was Lady Byron’s lawyer, who advised her to leave the poet because of her husband’s affair with his half-sister. A much earlier ancestor on my mother’s side was chaplain to Richard Corbet, Bishop of Oxford, who wrote the poem ‘Farewell Rewards and Fairies’. In his ‘Brief Lives’ Aubrey describes them getting drunk together in the cellars of Christchurch, Oxford.”

Edward Lucie-Smith (1933) British art critic, writer and curator

From an interview http://rimbaud.org.uk/q-lucie-smith.html

War, Books, World, Family

“I must be true to my conviction that I share with all men the calling to be the son of the Living God. Beyond the calling of race or nation or creed is this vocation of sonship and brotherhood. And because I believe that the Father is deeply concerned, especially for His suffering and helpless and outcast children, I come today to speak for them. And as I ponder the madness of Vietnam and search within myself for ways to understand and respond in compassion, my mind goes constantly to the people of that peninsula. I speak not now of the soldiers of each side, not of the military government of Saigon, but simply of the people who have been under the curse of war for almost three continuous decades now. I think of them, too, because it is clear to me that there will be no meaningful solution until some attempt is made to know these people and hear their broken cries.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Why I Am Opposed to the War in Vietnam (1967)

Men, God, War, Children

“The pen is mightier than the sword. Through uncensored journalistic investigations and opinion pieces presenting both sides of the coin, the press can eliminate the need for terrorists to commit violent crimes in order to get their messages across.”

Newton Lee American computer scientist

Counterterrorism and Cybersecurity: Total Information Awareness (2nd Edition), 2015

“Monday was a dark day in American history. Tuning in to see the results of a much-maligned summit between Donald Trump and Vladimir Putin, Americans were treated to one of the most disgusting sights imaginable: the chief executive of the United States of America licking the boots of a murderous dictator. … He stood on the world stage and sided with a man who has murdered dissidents and interfered with global democracy multiple times, and cast his lot with him over the country he’s supposed to serve. Donald Trump aided and abetted a foreign adversary.”

Jared Yates Sexton (1981)

About the 2018 Russia–United States summit, That was treason, Donald Trump. We all saw it https://www.theglobeandmail.com/opinion/article-that-was-treason-donald-trump-we-all-saw-it/ (July 16, 2018), The Globe and Mail.

World, Democracy, Imagination, Time

“The zealous care with which J. M. W. Turner endeavoured to do his duty, is proved by a large existing series of drawings, exquisitely tinted, and often completely coloured, all by his own hand, of the most difficult perspective subjects—illustrating not only directions of line, but effects of light - with a care and completion which would put the work of any ordinary teacher to utter shame. In teaching generally — he would neither waste time nor spare it - he would look over a student's drawing at the Academy, point to a defective part, make a scratch on the paper at the side, say nothing. If the student saw what was wanted, and did it, Turner was delighted; but if the student could not follow. Turner left him.”

John Ruskin (1819–1900) English writer and art critic

Quote, c. 1850's; describing Turner's perspective lectures; as quoted in The life of J.M.W. Turner, Volume II, George Walter Thornbury; Hurst and Blackett Publishers, London, 1862, p. 108

Light, Teachers, Time, Parting

“It is a peculiar role in many respects, when you see the play Dracula seems to be constantly on the stage. A casual glance would indicate that he speaks as many lines as Hamlet. Yet, as a matter of fact, the number of ‘sides’ is small. The professor really has a great many more. But, if Count Dracula is not particularly chatty, he presents other difficulties. I find that it requires time and meditation to catch the mood of the character; each performance must be approached with some care. The result is that one doesn’t weary of the part.”

Béla Lugosi (1882–1956) Hungarian actor

IN THE WORLD OF SCREEN & STAGE The Oakland Tribune, Oakland, California https://beladraculalugosi.wordpress.com/1930-2/ (July 6, 1930)

Mood, Time, Parting

“These burdens and frustrations are accepted by most Americans with maturity and understanding. They may long for the days when war meant charging up San Juan Hill-or when our isolation was guarded by two oceans — or when the atomic bomb was ours alone — or when much of the industrialized world depended upon our resources and our aid. But they now know that those days are gone — and that gone with them are the old policies and the old complacency's. And they know, too, that we must make the best of our new problems and our new opportunities, whatever the risk and the cost.
But there are others who cannot bear the burden of a long twilight struggle. They lack confidence in our long-run capacity to survive and succeed. Hating communism, yet they see communism in the long run, perhaps, as the wave of the future. And they want some quick and easy and final and cheap solution — now.
There are two groups of these frustrated citizens, far apart in their views yet very much alike in their approach. On the one hand are those who urge upon us what I regard to be the pathway of surrender-appeasing our enemies, compromising our commitments, purchasing peace at any price, disavowing our arms, our friends, our obligations. If their view had prevailed, the world of free choice would be smaller today.
On the other hand are those who urge upon us what I regard to be the pathway of war: equating negotiations with appeasement and substituting rigidity for firmness. If their view had prevailed, we would be at war today, and in more than one place.
It is a curious fact that each of these extreme opposites resembles the other. Each believes that we have only two choices: appeasement or war, suicide or surrender, humiliation or holocaust, to be either Red or dead. Each side sees only "hard" and "soft" nations, hard and soft policies, hard and soft men. Each believes that any departure from its own course inevitably leads to the other: one group believes that any peaceful solution means appeasement; the other believes that any arms build-up means war. One group regards everyone else as warmongers, the other regards everyone else as appeasers. Neither side admits that its path will lead to disaster — but neither can tell us how or where to draw the line once we descend the slippery slopes of appeasement or constant intervention.
In short, while both extremes profess to be the true realists of our time, neither could be more unrealistic. While both claim to be doing the nation a service, they could do it no greater disservice. This kind of talk and easy solutions to difficult problems, if believed, could inspire a lack of confidence among our people when they must all — above all else — be united in recognizing the long and difficult days that lie ahead. It could inspire uncertainty among our allies when above all else they must be confident in us. And even more dangerously, it could, if believed, inspire doubt among our adversaries when they must above all be convinced that we will defend our vital interests.
The essential fact that both of these groups fail to grasp is that diplomacy and defense are not substitutes for one another. Either alone would fail. A willingness to resist force, unaccompanied by a willingness to talk, could provoke belligerence — while a willingness to talk, unaccompanied by a willingness to resist force, could invite disaster.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1961, Address at the University of Washington

Men, Hate, War, People

“Whenever I hear one of these old guard leaders on the other side talking about cutting taxes, when he knows it means weakening the nation, I always think of that story about the tired old capitalist who was driving alone in his car one day, and finally, he said "James, drive over the bluff; I want to commit suicide."”

Adlai Stevenson (1900–1965) mid-20th-century Governor of Illinois and Ambassador to the UN

"A whistle-stop: Ypsilanti, Michigan," http://books.google.com/books?id=kHt3AAAAMAAJ&q=%22Whenever+I+hear+one+of+these+old+guard+leaders+on+the+other+side+talking+about+cutting+taxes+when+he+knows+it+means+weakening+the+nation+I+always+think+of+that+story+about+the+tired+old+capitalist+who+was+driving+alone+in+his+car+one+day+and+finally+he+said+James+drive+over+the+bluff+I+want+to+commit%22&pg=PA210#v=onpage Major Campaign Speeches of Adlai E. Stevenson, 1952, p. 210 (1953)

Cars, Thinking, Suicide

“I pointed to the side of the road and then I pulled over and parked. When the guy got out of the car he was stripped to the waist. A typical young macho stud. He put his face within two inches of mine, and he was telling me what I was and what he was going to do to me. So I did the natural thing. I reached in and got a headlock on him, and I had him very firmly while he thrashed around. I felt I was doing just fine because I had stopped what was going on, but his girlfriend decided that he wasn't doing very well. So she ran and jumped on us. They both fell on top of me and my head crashed into the pavement. I landed on my left ear, got a hairline fracture and concussion.
[…]
It was like some kind of nether world. Most of the time I didn't know where I was. Like I'd wake up and find I. V. units in my arm, and I'd rip 'em out and say, "What kind of a hotel is this? You tell them I'm never coming here again."
[…]
When I came home from the hospital I was having terrible nightmares every night, sometimes to the point where I started not wanting to go to sleep. And I still have occasional migraines, dry eyes and short-term memory loss.
[…]
If I discovered anything in that strange, 10-month period of recovery, it's that music is the one thing that makes me sane.”

Clare Fischer (1928–2012) American keyboardist, composer, arranger, and bandleader

As quoted in "Fischer: A Ferocious Teddy Bear" http://articles.latimes.com/1992-07-03/entertainment/ca-1426_1_teddy-bear

World, Music, Cars, Guy

“422. He that hath love in his brest hath spurres in his sides.”

George Herbert (1593–1633) Welsh-born English poet, orator and Anglican priest

Jacula Prudentum (1651)

Love

“Argument is to me the air I breathe. Given any proposition, I cannot help believing the other side and defending it.”

Gertrude Stein (1874–1946) American art collector and experimental writer of novels, poetry and plays

"Form and Intelligibility," from The Radcliffe Manuscripts (1949); written in 1895 as an undergraduate at Radcliffe College

Help

“Brer Rabbit keep on axin' 'im, en de Tar-Baby, she keep on sayin' nothin', twel present'y Brer Rabbit draw back wid his fis', he did, en blip he tuck 'er side er de head. Right dar's whar he broke his merlasses jug. His fis' stuck, en he can't pull loose. De tar hilt 'im.”

Joel Chandler Harris (1848–1908) Journalist, children's writer

Legends of the old Plantation (1886), "The Wonderful Tar-Baby Story".

Baby, Drawing

“It’s true that I wouldn’t have written the first book had my sister and mother been alive. It was my way of continuing our conversation. It’s also this Jewish thing of naming and remembering people, and I think there is a sense of keeping that side of life going.”

Nigella Lawson (1960) British food writer, journalist and broadcaster

As quoted in "England's It Girl" by Joe Dolce in Gourmet http://www.gourmet.com/magazine/2000s/2001/04/englandsitgirl (April 2001)

Life, People, Books, Way

“More and more American pharmacists are refusing to fill prescriptions for birth control because of their personal moral objections. Hey, you know what would really teach us a lesson? If you took off your pretend doctor jacket and got another job. … Now, of course, I know the other side is saying, yes, but this is a moral issue. Yeah, but the problem is, not everyone gets their morals from the same book. You go by the book that says slavery is okay but sex is wrong until after marriage, at which point it becomes a blessed sacrament between a husband and the wife who is withholding it.
In conclusion, let me say to all the activist pharmacists out there, the ones who think sex is bad probably because sex with them always is. Fellas, a pharmacist is not a law-giver, not even a doctor. In the medical pecking order, you rank somewhere in between a chiropractor and a tree surgeon.
You don't answer to a law above the laws of men. You work for Sav-On. The doctors are the ones who make medical decisions because they went to medical school, whereas you were transferred from the counter where people drop off film.”

Bill Maher (1956) American stand-up comedian

New Rules (2005)

Men, Marriage, People, Books

“They got this and that with a rattle a tat.
Testing, one, two, man whatcha gonna do?
Bad news misused, got too much to lose.
Give me some truth now, whose side are we on?
Whatever you say.
Turn on the boob tube, I’m in the mood to obey.
So lead me astray.”

Jack Johnson (musician) (1975) American musician

Good People.
Song lyrics, In Between Dreams (2005)

Truth, Mood

“For low side kick attacks, Wong Shun Leung uses the feet. For knee attacks, he said if you hit straight the knee cannot really get you. Against the Thai boxing round kick Wong Shun Leung kicks straight forward, rather than use a clashing force with a Bong leg. This forces the kicker straight back.”

Wong Shun Leung (1935–1997) martial artist

Wong Shun Leung Comments on How to Defend Against Various Leg Attacks Kicking and Kneeing Source: Comments From Wong Shun Leung and Tsui Shan Ting, by Ray Van Raamsdonk http://www.springtimesong.com/wcqanda.htm

Box

“Prodded by the implacable Foch, Clemenceau at first demanded that Germany's western border be fixed at the Rhine, with the French army standing guard on the left bank and the German population on that side formed into an autonomous state dominated by France. Lloyd George and Wilson would have none of it. "You're trying to create another Alsace-Lorraine," Wilson charged."”

William L. Shirer book The Collapse of the Third Republic

The Collapse of the Third Republic (1969)

“The UFO research and investigation business is a cruel and shallow money trench, a long plastic hallway where thieves and pimps of corrupt ideology run free, agenda dictates, delusion is rampant and ignorance prevails. The infestation of wrongful motivation and the beggarly depths of belief reign supreme amidst a universal disregard for truth and factual actuality… where good men die like dogs. There's also a negative side...”

Kenny Young (1950) American songwriter

E-mail from Young to fellow Ufologists Sean Feeney and Paul Koch on December 26, 2001. [citation needed]

Men, Money, Truth, Dogs

“A number of little birds, to the amount, I believe, of twelve or fourteen, being taken from different cages, were placed upon a table in the presence of the spectators; and there they formed themselves into ranks like a company of soldiers: small cones of paper bearing some resemblance to grenadiers caps were put upon their heads, and diminutive imitations of muskets made with wood, secured under their left wings. Thus equipped, they marched to and fro several times; when a single bird was brought forward, supposed to be a deserter, and set between six of the musketeers, three in a row, who conducted him from the top to the bottom of the table, on the middle of which a small brass cannon charged with a little gunpowder had been previously placed, and the deserter was situated in the front part of the cannon; his guards then divided, three retiring on one side, and three on the other, and he was left standing by himself. Another bird was immediately produced; and, a lighted match being put into one of his claws, he hopped boldly on the other to the tail of the cannon, and, applying the match to the priming, discharged the piece without the least appearance of fear or agitation. The moment the explosion took place, the deserter fell down, and lay, apparently motionless, like a dead bird; but, at the command of his tutor he rose again; and the cages being brought, the feathered soldiers were stripped of their ornaments, and returned into them in perfect order.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 250
The Sports and Pastimes of the People of England (1801), Public entertainment

Fear, Bird, Light, Appearance

“What you gain here, you lose on the other side.”

Dejan Stojanovic (1959) poet, writer, and businessman

"Forest and Desert," p. 45
The Shape (2000), Sequence: “Bells”

“I can’t really imagine war. I can imagine having to fight some swarm of zombie machines or snarling horde of posthuman fast-burn wreckage or whatever, but not two or more actual human societies actually fighting each other. I’m aware that people did that, before history, before the Moon, but it seems irrational. One side would have to believe they had something to gain from destroying or damaging the other, which just doesn’t make sense: it runs up against the law of association. And more to the point, each individual on any side would have to believe that they benefited from participating even if they died, which doesn’t make sense either. I suppose kin selection could make genes prevalent that made people vulnerable to that kind of illusion, but that only makes sense with animals that don’t have foresight. Even crows aren’t that stupid, at least not the ones that can talk. You have to get down to ants and such like before you see that kind of genetic mechanical mindlessness.”

Ken MacLeod book Learning the World

Source: Learning the World (2005), Chapter 9 “Red Sun Circle” (pp. 134-135)

War, People, Stupidity, Law

“Mystics like Saint Bernard, Saint Francis, Saint Bonaventure or Pascal had a right to make this objection, since they got into the Church, so to speak, by breaking through the windows; but society at large accepted and retains Saint Thomas's Man much as Saint Thomas delivered him to the government; a two-sided being, free or unfree, responsible or irresponsible, an energy or a victim of energy, moved by choice or moved by compulsion, as the interests of society seemed for the moment to need.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)
Context: p>To religious mystics, whose scepticism concerned chiefly themselves and their own existence, Saint Thomas's Man seemed hardly worth herding, at so much expense and trouble, into a Church where he was not eager to go. True religion felt the nearness of God without caring to see the mechanism. Mystics like Saint Bernard, Saint Francis, Saint Bonaventure or Pascal had a right to make this objection, since they got into the Church, so to speak, by breaking through the windows; but society at large accepted and retains Saint Thomas's Man much as Saint Thomas delivered him to the government; a two-sided being, free or unfree, responsible or irresponsible, an energy or a victim of energy, moved by choice or moved by compulsion, as the interests of society seemed for the moment to need. Certainly Saint Thomas lavished no excess of liberty on the Man he created, but still he was more generous than the State has ever been. Saint Thomas asked little from Man, and gave much; even as much freedom of will as the State gave or now gives; he added immortality hereafter and eternal happiness under reasonable restraints; his God watched over man's temporal welfare far more anxiously than th State has ever done, and assigned him space in the Church which he can never have in the galleries of Parliament or Congress. [... ] No statute law ever did as much for Man, and no social reform ever will try to do it; yet Man bitterly complained that he had not his rights, and even in the Church is still complaining, because Saint Thomas set a limit, more or less vague, to what man was obstinate in calling his freedom of will.Thus Saint Thomas completed his work, keeping his converging lines clear and pure throughout, and bringing them together, unbroken, in the curves that gave unity to his plan. His sense of scale and proportion was that of the great architects of his age. One might go on studying it for a life-time.</p

“A man having a beautiful girl by his side shows the world that he is worth something, because obviously that beautiful girl sees some sort of worth in him”

Elliot Rodger (1991–2014) American spree killer

My Twisted World (2014), 19-22, UC Santa Barbara, Inceldom

World, Beauty, Girl

Libba Bray (1964) American teen writer

Twenty-One Things You Don't Know About Me

Moms

“I think all that has to be vetted in a way that errs on the side of protecting the American people. If there's a chance that someone may be inclined to be an enemy of the country, then I think you have to err on the side of caution.”

Ron DeSantis (1978) Florida politician

Rep. Ron DeSantis on refugee debate: 'Err on side of protecting the American people' http://www.foxnews.com/transcript/2015/11/27/rep-ron-desantis-on-refugee-debate-err-on-side-protecting-american-people.html (November 26, 2015)

People, Way, Thinking, Chance

“She remembered taking money out from gathering crop
And buying Johnnys guitar at the broker shop
As long as he would play it by the railroad side
And wouldn't get in trouble, he was satisfied
But never thought that there would come a day like this
When she would have to give her son a goodbye kissGoing bye, bye, bye, bye
Bye, bye, bye, bye
Bye, bye Johnny
Bye, bye Johnny B. Goode”

Chuck Berry (1926–2017) American rock-and-roll musician

"Bye Bye Johnny" (1960)
Song lyrics

Money

“I like the American-Canadian border, 'cause if you're walking on the border with a friend, and you push your friend into Canada, he can't push you back right away, 'cause first he has to go through customs. "What brings you to Canada?":[Points to the side] "That asshole." "When are you leaving?"”

Mitch Hedberg (1968–2005) American stand-up comedian

"As soon as I regain my equilibrium!"
Just For Laughs: On The Edge - 2002

“The purpose of teaching individualism, then, is not to make individualists but to find them. Rather, to help them find themselves. If a student takes readily to such values as the primacy of the individual, the free market place, or the immorality of taxation, he is an individualist; if he swallows hard, he must be counted a recruit for the other side.”

Frank Chodorov (1887–1966) American libertarian thinker

Source: One is A Crowd: Reflections of An Individualist (1952), p. 3

Help

“I have had luck with my St. Bernardino, not only with the experts, but with the public as well. Without any reservation, everyone is on my side. The King expressed his satisfaction before the whole Court.”

Francisco De Goya (1746–1828) Spanish painter and printmaker (1746–1828)

letter to his friend Don Martín Zapater, c. 10 December 1784; as quoted in Francisco Goya, Hugh Stokes, Herbert Jenkins Limited Publishers, London, 1914, p. 134-135
Ventura Rodriquez, chief of the architects in Madrid was building the church of San Francisco el Grande. Pictures would be required for the seven altars. Goya had chosen for his subject St. Bernardino de Siena, crucifix in hand, preaching from a rock, by the light of a star, to King Alfonso of Aragon and his courtiers. He was selected as one of the painters of the altars.
1780s

“In each of the cathedral churches there was a bishop, or an archbishop of fools, elected; and in the churches immediately dependent upon the papal see a pope of fools. These mock pontiffs had usually a proper suit of ecclesiastics who attended upon them, and assisted at the divine service, most of them attired in ridiculous dresses resembling pantomimical players and buffoons; they were accompanied by large crowds of the laity, some being disguised with masks of a monstrous fashion, and others having their faces smutted; in one instance to frighten the beholders, and in the other to excite their laughter: and some, again, assuming the habits of females, practised all the wanton airs of the loosest and most abandoned of the sex. During the divine service this motley crowd were not contended with singing of indecent songs in the choir, but some of them ate, and drank, and played at dice upon the altar, by the side of the priest who celebrated the mass. After the service they put filth into the censers, and ran about the church, leaping, dancing, laughing, singing, breaking obscene jests, and exposing themselves in the most unseemly attitudes with shameless impudence. Another part of these ridiculous ceremonies was, to shave the precentor of fools upon a stage erected before the church, in the presence of the populace; and during the operation, he amused them with lewd and vulgar discourses, accompanied by actions equally reprehensible. The bishop, or the pope of fools, performed the divine service habited in the pontifical garments, and gave his benediction to the people before they quitted the church. He was afterwards seated in an open carriage, and drawn about to the different parts of the town, attended by a large train of ecclesiastics and laymen promiscuously mingled together; and many of the most profligate of the latter assumed clerical habits in order to give their impious fooleries the greater effect; they had also with them carts filled with ordure, which they threw occasionally upon the populace assembled to see the procession. These spectacles were always exhibited at Christmas-time, or near to it, but not confined to one particular day.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 345
The Sports and Pastimes of the People of England (1801), Festival of Fools

People, Fools, Sex, Fashion

“Zeal ever follows an appearance of truth, and the assured are too apt to be warm; but it is their weak side in argument; zeal being better shown against sin than persons, or their mistakes.”

William Penn (1644–1718) English real estate entrepreneur, philosopher, early Quaker and founder of the Province of Pennsylvania

143
Fruits of Solitude (1682), Part I

Truth, Appearance, Personality

“His grace,
Sit nature, fortune, motion, time and place. ]] From whence with grace and goodness compassed round,
He ruleth, blesseth, keepeth all he wrought,
Above the air, the fire, the sea and ground,
Our sense, our wit, our reason and our thought,
Where persons three, with power and glory crowned,
Are all one God, who made all things of naught,
Under whose feet, subjected to his grace,
Sit nature, fortune, motion, time and place.This is the place, from whence like smoke and dust
Of this frail world the wealth, the pomp and power,
He tosseth, tumbleth, turneth as he lust,
And guides our life, our death, our end and hour:
No eye, however virtuous, pure and just,
Can view the brightness of that glorious bower,
On every side the blessed spirits be,
Equal in joys, though differing in degree.”

Torquato Tasso (1544–1595) Italian poet

Sedea colà, dond'egli e buono e giusto
Dà legge al tutto, e 'l tutto orna e produce
Sovra i bassi confin del mondo angusto,
Ove senso o ragion non si conduce.
E della eternità nel trono augusto
Risplendea con tre lumi in una luce.
Ha sotto i piedi il Fato e la Natura,
Ministri umíli, e 'l moto, e chi 'l misura; E 'l loco, e quella che qual fumo o polve
La gloria di qua giuso e l'oro e i regni,
piace là su, disperde e volve:
Nè, Diva, cura i nostri umani sdegni.
Quivi ei così nel suo splendor s'involve,
Che v'abbaglian la vista anco i più degni;
D'intorno ha innumerabili immortali
Disegualmente in lor letizia eguali.
Canto IX, stanzas 56–57 (tr. Edward Fairfax)
Max Wickert's translation:
He sat where He gives laws both good and just
to all, and all creates, and all sets right,
above the low bounds of this world of dust,
beyond the reach of sense or reason's might;
enthroned upon Eternity, august,
He shines with three lights in a single light.
At His feet Fate and Nature humbly sit,
and Motion, and the Power that measures it,and Space, and Fate who like a powder will
all fame and gold and kingdoms here below,
as pleases Him on high, disperse or spill,
nor, goddess, cares she for our wrath or woe.
There He, enwrapped in His own splendour, still
blinds even worthiest vision with His glow.
All round Him throng immortals numberless,
unequally equal in their happiness.
Gerusalemme Liberata (1581)

Life, Death, God, World

“I could never aspire to Syd's crazed insights and perceptions. In fact for a long time I wouldn't have dreamt of claiming any insights whatsoever. I'll always credit Syd with the connection he made between his personal unconscious and the collective group unconscious. It's taken me 15 years to get anywhere near there. Even though he was clearly out of control when making his two solo albums, some of the work is staggeringly evocative. It's the humanity of it all that's so impressive. It's about deeply felt values and beliefs. Maybe that's what 'Dark Side of the Moon' was aspiring to. A similar feeling.”

Roger Waters (1943) English songwriter, bassist, and lyricist of Pink Floyd

quoted in Lost In The Woods by Julian Palacios, 1997
Roger Keith "Syd" Barrett

Feeling, Time, Personality

“"A Holy War," Longstreet said. He shook his head. He did not think much of the Cause. He was a professional: the Cause was Victory. It came to him in the night sometimes with a sudden appalling shock that the boys he was fighting were boys he had grown up with. The war had come as a nightmare in which you chose your nightmare side. Once chosen, you put your head down and went on to win.”

Michael Shaara book The Killer Angels

Part I, CH 4: Longstreet, p. 58
The Killer Angels (1974)

War, Boy, Thinking, Victory

“Both sides (Taiwan and Mainland China) are so lovely and so many of their people are behaving like heroes and heroines, and yet Taiwan's former ambition to 'recover the mainland' has become a thing of the past.”

Wu Den-yih (1948) Taiwanese politician

Wu Den-yih (2016) cited in: " Ex-VP calls on China 'not to widen distance' with Taiwanese http://focustaiwan.tw/news/acs/201610030023.aspx" in Focus Taiwan, 3 October 2016.

Love, People, Past

“Perhaps we shall one day find that Rembrandt is a greater painter than Raphael. I write down this blasphemy which will cause the hair of the school-men to stand on end without taking sides.”

Eugène Delacroix (1798–1863) French painter

Quote in Delacroix's Journal of 1851; as cited in The Rise of the Cult of Rembrandt: Reinventing an Old Master in Nineteenth-Century France (2004) by Alison McQueen, p. 102
1831 - 1863

Men, School

“How many times had she seen Annie sew in a sleeve, easing both sides so that they wouldn't pucker, taking a stitch, and smoothing out the fabric again? And now Mama was doing the same thing to someone's head. Someone's skin.”

Patricia Reilly Giff (1935) American children's writer

Source: Water Street (2006), Chapters 1-10, p. 47

Time

“Let me tell you something, the end game, Paul, for Congress and this president — and I don't know how many members of Congress even realize the game that they are either being used in or a pawn in. But believe me, they'll take the universal health care coverage over what skin they do have in it. They're going to come out — this system is going to come out the other side dictorial”

Glenn Beck (1964) U.S. talk radio and television host

sic
it is going to come out a fascist state.
The Glenn Beck Program
Premiere Radio Networks
2009-07-27
to a caller, on universal health care
2000s, 2009

Health, Game, Universe