Quotes about set
page 19

“In all cultures, it is the task of a religion to close the field of contingency …and to set up havens of the absolute where it is possible to be led from acting to listening, from having to being, from planning to hoping, from judging to forgiving — from the finite into the infinite. A society in which such open spaces of eternity do not exist or are only insufficiently developed dies of itself due to lack of air to breathe.”

Eugen Drewermann (1940) German psychologist and theologian

Quoted in Matthias Beier, A Violent God-Image. An Introduction to the Work of Eugen Drewermann, p. 276 (2004)

Religion, Hope, Forgiveness

“The claim of the State Socialists, however, that this right would not be exercised in matters pertaining to the individual in the more intimate and private relations of his life is not borne out by the history of governments. It has ever been the tendency of power to add to itself, to enlarge its sphere, to encroach beyond the limits set for it; and where the habit of resisting such encroachment is not fostered, and the individual is not taught to be jealous of his rights, individuality gradually disappears and the government or State becomes the all-in-all. Control naturally accompanies responsibility. Under the system of State Socialism, therefore, which holds the community responsible for the health, wealth, and wisdom of the individual, it is evident that the community, through its majority expression, will insist more and more in prescribing the conditions of health, wealth, and wisdom, thus impairing and finally destroying individual independence and with it all sense of individual responsibility.”

Benjamin Ricketson Tucker (1854–1939) American journalist and anarchist

¶ 14
State Socialism and Anarchism: How Far They Agree, and Wherin They Differ (1888)

Life, Wisdom, Health, Exercises

“In short, to remember is to reconstruct in part on the basis of what we have learned or said since. That's normal, that's how we remember. I tell you this to encourage you to reactivate some of these profiles of excitation, instead of simply digging obsessively in an effort to find something that's already there, as shiny and new as you imagine it was when you first set it aside … Remembering is a labor, not a luxury.”

Umberto Eco book The Mysterious Flame of Queen Loana

The Mysterious Flame of Queen Loana (2004)

Imagination, Effort, Learning, Parting

“I can think of no moral objection to eating human road kills except for the ones that you mentioned like 'what would the relatives think about it?' and 'would the person themselves have wanted it to happen?', but I do worry a bit about slippery slopes; possibly a little bit more than you do.There are barriers that we have set up in our minds and certainly the barrier between Homo sapiens and any other species is an artificial barrier in the sense that its a kind of 'accident' that the evolutionary intermediates happen to be extinct. Never the less it exists and natural barriers that are there can be useful for preventing slippery slopes and therefore I think I can see an objection to breaching such a barrier because you are then in a weaker position to stop people going further.Another example might be suppose you take the argument in favour of abortion up until the baby was one year old, if a baby was one year old and turned out to have some horrible incurable disease that meant it was going to die in agony in later life, what about infanticide? Strictly morally I can see no objection to that at all, I would be in favour of infanticide but I think i would worry about/I think I would wish at least to give consideration to the person who says 'where does it end?'”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

"
Peter Singer - The Genius of Darwin: The Uncut Interviews (2009)

Life, People, Disease, Nature

“Slavery was a central concern of governance form the time of the first nation-state. The Code of Hammurabi, the earliest know set of laws for governing an empire, prescribed death for anyone who harbored a fugitive or otherwise helped a slave to escape. The relationship between the law and bondage goes back even farther: Indeed, the oldest extant legal documents don't concern the sale of land, houses, or even animals, but slaves.”

Derrick Jensen book The Culture of Make Believe

Source: The Culture of Make Believe (2003), p. 60

Death, Law, Time, Help

“It must be remembered that after all in making a picture we are endeavoring to set down on one plane various objects in such a way as to suggest an infinitude of varying planes, and hence we are justified in selecting such conditions of nature as shall help us to give the impression of truthfulness, even though it be not in particular cases absolutely true to fact.”

Alfred Horsley Hinton (1863–1908) British photographer

Source: Practical Pictorial Photography, 1898, Tone and atmoshphere, p. 46

Truth, Way, Nature, Help

“You are not traditionally beautiful; and you know it. We women do. But what most people mean by beauty is really a kind of aesthetic acceptability, not so much character as a lack of it, a set of features and lineaments that hide their history, that suggest history itself does not exist. But the template by which we recognize the features and forms in the human body that cause the heart to halt, threatening to spill us over into the silence of death—that is drawn on another part of the soul entirely…But all sing, chant, hymn the history of the body, if only because we all know how people regard bodies that deviate from the lauded and totally abnormal norm named beauty. Most of us would rather not recognize such desires in ourselves and thus avoid all contemplation of what the possession of such features means about the lives, the bodies, the histories of others, preferring instead to go on merely accepting the acceptable. But that is not who I am.”

Samuel R. Delany book Neveryóna

Source: Neveryóna (1983), Chapter 5, “Of Matrons, Mornings, Motives, and Machinations” (p. 103; ellipsis represents a minor elision of description)

Death, Women, People, Beauty

“Love could be set in motion quickly, but true love needed time to grow into something strong and enduring. Love was, above all, about commitment and dedication and a belief that spending years with a certain person would create something greater than the sum of what the two could accomplish separately. Only time, however, could show whether you'd been accurate in your judgment.”

Nicholas Sparks (1965) American writer and novelist

Jeremy Marsh, Chapter 12, p. 192
2000s, True Believer (2005)

Love, Strong, Time, Personality

“On December 22, 1986, finding I was body positive, I set myself a target: I would disclose my secret and survive Margaret Thatcher. I did. Now I have set my sights on the millennium and a world where we are all equal.”

Derek Jarman (1942–1994) British film director and artist

At Your Own Risk

Secret, World

“The conservative response to modernity is to embrace it, but to embrace it critically, in full consciousness that human achievements are rare and precarious, that we have no God-given right to destroy our inheritance, but must always patiently submit to the voice of order, and set an example of orderly living.”

Roger Scruton (1944–2020) English philosopher

"Eliot and Conservatism" (p. 208)
A Political Philosophy (2006)

God

“What I don't want to do is to go and buy a bunch of exotic-looking drums and set up an Afrikanische Musik in New York City.”

Steve Reich (1936) American composer

Source: Steve Reich, ‎Paul Hillier (2002) Writings on Music, 1965-2000, p. 55

“You are faced with the problem of what to do in respect to this question, to that question, and to the other question, but perfectly obviously, after you have faced the more superficial aspects of the separate questions, you want to know in relation to a complete plan what you are actually giving and what you are actually getting. Therefore, when the departmental, or compartmental, exploration has gone on to a certain extent it cannot be finished until somebody, co-ordinating all your problems, sets out in one statement and declaration the complete scheme that this Conference can pass in order to give security, to give disarmament, to give hope to the future–until that scheme has been placed before you, you cannot complete your examination of compartmental problems and questions…”

Ramsay MacDonald (1866–1937) British statesman; prime minister of the United Kingdom

Speech to the Geneva Disarmament Conference (1933), quoted by John Gunther, Inside Europe (1940), p. 338, as an example of MacDonald's increasing mental deterioration.
1930s

Hope, Question, Problem, Future

“First she studied her husband's flower arrangement. He had chosen the blossom of a single white wild rose and put a single pearl of water on the green leaf, and set it on red stones. Autumn is coming, he was suggesting with the flower, talking through the flower, do not weep for the time of fall, the time of dying when the earth begins to sleep; enjoy the time of beginning again and experience the glorious cool of the autumn air on this summer evening…soon the tear will vanish and the rose, only the stones will remain — soon you and I will vanish and only the stones will remain.”

James Clavell book Shōgun

Source: Shōgun (1975), Ch. 43

Flowers, Autumn, Tear, Sleep

“If there is one mental vice, indeed, which sets off the American people from all other folks who walk the earth … it is that of assuming that every human act must be either right or wrong, and that ninety-nine percent of them are wrong.”

H.L. Mencken (1880–1956) American journalist and writer

"The American: His New Puritanism," http://books.google.com/books?id=tn9HAAAAYAAJ&q=%22If+there+is+one+mental+vice+indeed+which+sets+off+the+American+people+from+all+other+folks+who+walk+the+earth%22+%22it+is+that+of%22+%22that+every+human+act+must+be+either+right+or+wrong+and+that+ninety-nine+percent+of+them+are+wrong%22&pg=RA1-PA87#v=onepage The Smart Set (February 1914) 1910s

People

“I am afraid that mathematics will perish by the end of this century if the present trend for senseless abstractin — as I call it: theory of the empty set — cannot be blocked up.”

Carl Ludwig Siegel (1896–1981) German mathematician

in a 1964 letter to L. J. Mordell as quoted by [C. S. Yogananda, The Life and Times of Bourbaki, June 2015, Resonance, 556–559, http://www.ias.ac.in/article/fulltext/reso/020/06/0556-0559] (quote from p. 558)

Mathematics

“What are the hallmarks of a competent writer of fiction? The first, it seems to me, is that he should be immensely interested in human beings, and have an eye sharp enough to see into them, and a hand clever enough to draw them as they are. The second is that he should be able to set them in imaginary situations which display the contents of their psyches effectively, and so carry his reader swiftly and pleasantly from point to point of what is called a good story.”

H.L. Mencken (1880–1956) American journalist and writer

The American Mercury (May 1933), p. 136
1930s

Drawing

“I have one underlying principle in mind: the principle of Muslim democracy. It is my belief that our salvation lies in following the golden rules of conduct set for us by our great lawgiver, the Prophet of Islam.”

Muhammad Ali Jinnah (1876–1948) Founder and 1st Governor General of Pakistan

In 1948, Address to Sibi Darbar

Democracy

“Colleges being nothing but grooming schools for the middleclass non-identity which usually finds its perfect expression on the outskirts of the campus in rows of well-to-do houses with lawns and television sets in each living room with everybody looking at the same thing and thinking the same thing at the same time while the Japhies of the world go prowling in the wilderness…”

Jack Kerouac book The Dharma Bums

The Dharma Bums (1958)

World, School, Thinking, Time

“He who imitates what is evil always goes beyond the example that is set; on the contrary, he who imitates what is good always falls short.”

Francesco Guicciardini (1483–1540) Italian writer, historian and politician

L'imitazione del male supera sempre l'esempio; comme per il contrario, l'imitazione del bene è sempre inferiore.
Storia d' Italia (1537-1540)

Evil

“A semantic definition of a particular set of command types, then, is a rule for constructing, for any command of one of these types, a verification condition on the antecedents and consequents.”

Robert Floyd (1936–2001) American computer scientist

Source: Assigning Meanings to Programs http://www.cs.virginia.edu/~weimer/2007-615/reading/FloydMeaning.pdf (1967), p. 21 [italics in original, math symbols omitted].

“Contingency is rich and fascinating; it embodies an exquisite tension between the power of individuals to modify history and the intelligible limits set by laws of nature. The details of individual and species's lives are not mere frills, without power to shape the large-scale course of events, but particulars that can alter entire futures, profoundly and forever.”

Stephen Jay Gould book Eight Little Piggies

"Eight Little Piggies", p. 77
Eight Little Piggies (1993)

Law, History, Intelligence, Nature

“The Labour party believes in the traditional values of society—in the idea that we have responsibilities one to another and that we are not just greedy all the time, looking out only for ourselves. Without being personal, the philosophy that has been propagated over the past 10 years has been wicked and evil…to set man against man, woman against woman and country against country and to build on nationalism and racism…and all the damage that has been done by the Conservatives has been disgraceful…I have a measure called the Margaret Thatcher (Global Repeal) Bill…It would be easy to reverse the policies and replace the personalities—the process has begun—but the rotten values that have been propagated from the platform of political power in Britain during the past 10 years will be an infection—a virulent strain of right-wing capitalist thinking which it will take time to overcome.”

Tony Benn (1925–2014) British Labour Party politician

Speech http://hansard.millbanksystems.com/commons/1990/nov/22/confidence-in-her-majestys-government in the House of Commons (22 November 1990) on the day Margaret Thatcher announced her intention to resign. 1990s

Idea, Thinking, Evil, Time

“[A] Juan Lopez from Oaxaca is freely accepted as a U. S. citizen in a way that a white Bob Jones would never fully be embraced as a citizen of Mexico, a country whose constitution still expressly sets out racially chauvinistic guidelines that govern immigration law. Someone who appears African or European would have a hard time fully integrating as a citizen in Chinese, Korean, or Japanese society, in a way not true of Chinese, Koreans, and Japanese in America. The world assumes that in America a president, attorney general, secretary of state, or Supreme Court justice can be black; but it would be as surprised to find whites as high public officials in Zimbabwe as to find a black as prime minister or foreign minister in Sweden…”

Victor Davis Hanson (1953) American military historian, essayist, university professor

2010s, America: One Nation, Indivisible (2015)

World, Justice, Law, Way

“What we kids didn't understand was that we were living in a commercial, commodity culture. Everything in our environment had been bought and sold. As middle class Americans, we basically grew up on a movie set. The conscious values that are pushed are only part of the picture. The medium itself plays a much bigger part than anyone realizes: the creation of illusion. We are living surrounded by illusion, by professionally created fairy tales. We barely have contact with the real world.”

Robert Crumb (1943) American cartoonist

The R. Crumb Handbook by Robert Crumb and Peter Poplaski (2005), p. 56

World, Understanding, Parting

“One day Pierre Loeb said to me that the ideal picture is one which is completely clear in the artist's mind before he puts a mark on the canvas, and this was, at any rate in this period.... Léger's opinion. It is the basis on which classical art is built. Therefore the setting-down of the picture on the canvas is in itself something quite unimportant. This is connected with [Fernand] Léger's hatred of textural effects in painting. But I love these effects. I remember that I was once told off because I had applied a thick layer of color instead of the thin and even layer that Léger wanted. To him that was not painting but mere color. If he could have got a machine instead of a brush to apply the color, he would have done so.”

Asger Jorn (1914–1973) Danish artist

Quote in Jorn's letter, 1952; as cited on the website of the Jorn Museum 'Articles' by Jorn http://www.museumjorn.dk/en/article_presentation.asp?AjrDcmntId=255, his critical comment on the art teachings of Fernand Léger, which Jorn started to follow circa 1936, in Paris. 1949 - 1958, Various sources

Love, Art, Color, Painting

“What is, however, expected of intellect is that it should show a most proper way to achieve its end, be it the hunting of a beast, inventing of an instrument, laying down the foundations of a new system of economy, setting up a new form or government, kindling a war, or making peace. All these activities of man depend upon his intellectual ability. Emotions creeping in will only spoil them.”

Muhammad Qutb (1919–2014) Egyptian Islamist writer and scholar

Source: Islam: the Misunderstood Religion, Chapter 7, p. 146.

War, Peace, Way, Dependency

“Nearly every day on the television set the hero cop breaks into the bad guy’s house and beats a confession out of him and we cheer on the cop. Propaganda smears our clear vision. It causes us to accept the diminishment of our constitutional protections as something to be lauded — after all, the cop was protecting us.”

Gerry Spence (1929) American lawyer

Source: Give Me Liberty! (1998), Ch. 20 : The Media : The Perpetual Voice of the Master, the Abiding Ear of the Slave, p. 236

Guy, Housing

“Multiple leadership, as a stable system of goal determination and policy setting, is most likely to be found in organizations where there are multiple goals and where these goals lack precise criteria of achievement and allow considerable tolerances with regard to achievement. Organizations with a single goal [i. e., proprietary hospitals] or a clear hierarchy of goals provide little basis for multiple leadership. Multiple leadership arises because important group interests diverge, and each group has the power to protect its interests.”

Charles Perrow (1925–2019) American sociologist

Charles Perrow (1963). "Goals and Power Structures: A Historical Case Study." In: E. Friedson, (Ed.), The Hospital in Modern Society. New York: The Free Press, p. 132
1960s

“2018. He set my House afire, only to roast his Eggs.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Compare Poor Richard's Almanack (1751) : Pray don't burn my House to roast your Eggs.
Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

Housing

“As I go musing through this mournful land
Soothed by the pine-tree's solemn harmony,
Thy well-loved image comes and walks by me.
I seem to hold thee by the gentle hand
And talk of things I dimly understand,
That thy dear spirit set to mine may be
As to an intricate lock the simple key.”

John Barlas (1860–1914) British writer

XXXII. "As I go musing through this mournful land" Love Sonnets http://www.sonnets.org/love-sonnets.htm (1889)

Love, Understanding, Tree

“Lysenkoism is held up by bourgeois commentators as the supreme demonstration that conscious ideology cannot inform scientific practice and that "ideology has no place in science." On the other hand, some writers are even now maintaining a Lysenkoist position because they believe that the principles of dialectical materialism contradict the claims of genetics. Both of these claims stem from a vulgarisation of Marxist philosophy through deliberate hostility, in the first case, or ignorance, in the second. Nothing in Marx, Lenin or Mao contradicts the particular physical facts and processes of a particular set of natural phenomena in the objective world, because what they wrote about nature was at a high level of abstraction. The error of the Lysenkoist claim arises from attempting to apply a dialectical analysis of physical problems from the wrong end. Dialectical materialism is not, and has never been, a programmatic method for solving particular physical problems. Rather, dialectical analysis provides an overview and a set of warning signs against particular forms of dogmatism and narrowness of thought. It tells us, "Remember that history may leave an important trace. Remember that being and becoming are dual aspects of nature. Remember that conditions change and that the conditions necessary to the initiation of some process may be destroyed by the process itself. Remember to pay attention to real objects in space and time and not lose them utterly in idealized abstractions. Remember that qualitative effects of context and interaction may be lost when phenomena are isolated."”

Richard C. Lewontin (1929) American evolutionary biologist

And above all else, "Remember that all the other caveats are only reminders and warning signs whose application to different circumstances of the real world is contingent."
"The Problem of Lysenkoism" by Richard Lewontin and Richard Levins, in Hilary and Steven Rose (eds.), The Radicalisation of Science, Macmillan, 1976, p. 58.

Hostility, World, Error, History

“Because of their courage and persistence for many years, we can, today, even set the dates when all humanity will join together to celebrate one of the outstanding human victories of our century.
When that moment comes, we shall, together, rejoice in a common victory over racism, apartheid and white minority rule.”

Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist

1990s, Nobel Prize acceptance speech (1993)

Courage, Victory

“We had a conversation the other day with Ming the Merciless, one of the preeminent villains of modern times, whose half-century-long struggle with his opposite number, Flash Gordon, has helped generations of Americans conceptualize the fearsome enchantments of space. We caught up with the veteran malefactor at the Volney, where he greeted us in a turquise-and-gold dressing gown, a black skullcap setting off his striking yellowish pallor. We immediately put our foot in it by addressing him as ”Mr. Ming”
“I don’t want to be stuffy,” he said pleasantly, “but that’s Emperor Ming, if you don’t mind. …””

Donald Barthelme (1931–1989) American writer, editor, and professor

“Ming”, p. 93, opening
The Teachings of Don. B: Satires, Parodies, Fables, Illustrated Stories, and Plays of Donald Barthelme (1992)

Time, Help

“A fractal is a mathematical set or concrete object that is irregular or fragmented at all scales…”

Benoît Mandelbrot (1924–2010) Polish-born, French and American mathematician

As quoted in a review of The Fractal Geometry of Nature by J. W. Cannon in The American Mathematical Monthly, Vol. 91, No. 9 (November 1984), p. 594

Mathematics

“It is characteristic of the technocracy to render itself invisible. Its assumptions about reality and its values become as unobtrusively pervasive as the air we breathe…. the technocracy increases and consolidates its power… following the dictates of industrial efficiency, rationality, and necessity…. the technocracy assumes a position similar to that of the purely neutral umpire in an athletic contest…. we tend to ignore the man… Yet… he alone sets the limits and goals of the competition and judges the contenders.”

Theodore Roszak (1933–2011) American social historian, social critic, writer

Reality

“It cannot be very difficult to determine who have been the contrivers of this whole mercantile system; not the consumers, we may believe, whose interest has been entirely neglected; but the producers, whose interests has been so carefully attended to; and among this later class our merchants and manufactures have been by far the principal architects. In the mercantile regulations, which have been taken notice of in this chapter, the interest of our manufacturers has been most peculiarly attended to; and the interest, not so much of the consumers, as that of some other sets of producers, has been sacrificed to it.”

Adam Smith (1723–1790) Scottish moral philosopher and political economist

Source: The Wealth of Nations (1776), Book IV, Chapter VIII, p. 721.

“Culture is best seen not as complexes of concrete behavior patterns — customs, usages, traditions, habit clusters — as has, by and large, been the case up to now, but as a set of control mechanisms — plans, recipes, rules, instructions (what computer engineers call “programs”) — for the governing of behavior.”

Clifford Geertz book The Interpretation of Cultures

Source: The Interpretation of Cultures (1973), p. 44

Behavior

“And where is the boundary-if there is a boundary-between a collective outlook and "the world"?. Many cultures assume such a boundary, but they set it in different places. Divine appearances once were real- they are mere fantasies today. Where shall we, who examine the phenomenon, set the boundary?”

Paul Karl Feyerabend (1924–1994) Austrian-born philosopher of science

pg 27.
Conquest of Abundance (2001 [posthumous])

World, Appearance

“The Dodger right-hander is set and here's his pitch to Jack Clark. Swing and a long one into left field! Adios, goodbye, and maybe that's a winner! A three-run homer by Clark and the Cardinals lead by the score of 7 to 5 and they may go to the World Series on THAT one, folks!”

Jack Buck (1924–2002) American sportscaster

Calling Jack Clark's 9th inning three-run home run off Niedenfuer in Game 6 of the 1985 National League Championship Series to give the Cardinals the lead and the National League Pennant.
1980s

World

“Remember the Italian steward who put on women's clothes and so filched a seat in a lifeboat? "A cur in human shape, certainly he was born and saved to set a new standard by which to judge infamy and shame.”

William S. Burroughs book The Western Lands

Source: The Western Lands (1987), p. 6

Women, Clothes

“The song of the wind singer will set you free.”

William Nicholson (1948) British screenwriter, playwright and novelist

Source: The "Wind on Fire" Trilogy (2000-2003), The Wind Singer (Book 1), p. 77

“I use the rules to frustrate the law. But I didn’t set up the ground rules.”

F. Lee Bailey (1933) American lawyer

New York Times, 20 September 1970.

Law

“In the third year after the accession, the Sultãn sent Ulugh Khãn and Nasrat Khãn, with large armies to invade Gujarãt. They ravaged and plundered Nahrwãlah, and all the cities of the province… Ulugh Khãn and Nasrat Khãn also brought the idol, which the Brãhmans of Somnãth had set up, and were worshipping, in place of the one which Sultãn Mahmûd had broken to pieces, to Delhi, and placed it where the people would trample upon it…”

Nizamuddin Ahmad (1551–1594) historian

Sultãn ‘Alãu’d-Dîn Khaljî (AD 1296-1316) Somnath (Gujarat)
Tabqãt-i-Akharî

People

“He willeth that we set our hearts in the Overpassing : that is to say, from the pain that we feel into the bliss that we trust.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Sixteenth Revelation, Chapter 81

Pain, Feeling, Heart

“The realization of the pathetic frailty of the knowledge or beliefs on which our life depends thus leads not to despair but to open-eyed courage. But it also points to a most intimate connection between scientific method and liberal civilization. Science is not, as is popularly conceived, a new set of dogmas taught by a newer and better set of priests called scientists. It is rather a method which is based on a critical attitude to all plausible and self-evident propositions. It seeks not to reject them, but to find out what evidence there is to support them rather than their possible alternatives. This open eye for possible alternatives, each to receive the same logical treatment before we can determine which is the better grounded, is the essence of liberalism in art, morals, and politics.... Like science, liberalism insists on a critical examination of the content of all our beliefs, principles, or initial hypotheses and on subjecting them to a continuous process of verification so that they will be progressively better founded in experience and reason.”

Morris Raphael Cohen (1880–1947) American philosopher

Language in Thought and Action, p. 271, (1939), S.I. Hayakawa

Life, Art, Courage, Support

“Art has nothing to do with taste, art is not there to be 'tasted'. Yet a certain mayor believes that art exists to be 'judged', and the most modern art to be 'judged from a business point of view'. That such an original thought could emerge from a mayor's brain! What the mayor wants is exactly what the critics of the large and small dailies actually do. They set out to judge art. That is a very pleasant occupation, because no matter how wrong a judgment may be, you never have to revise it. The art judges talk about 'ability' and complain that the 'younger generation' has lost this ability. Sometimes their complaints are even seriously intended. But, gentlemen, do you really know what that is — ability? No, you don't.”

Max Ernst (1891–1976) German painter, sculptor and graphic artist

As quoted in Max Ernst: Sculptures (1996) by Max Ernst, Jürgen Pech, and Ida Gianelli, p. 11
posthumous

Art, Business

“It does not frighten me to leave this life that my only son left five years ago, this life that insists we bear sorrow upon sorrow long after we can bear no more. No, I believe I shall gladly take my leave when the time comes. What frightens me, hamshira, is the day God summons me before him and asks, Why did you not do as I said, Mullah? Why did you not obey my laws? How shall I explain myself to him, hamshira? What will be my defense for not heeding His commands? All I can do, all any of us can do, in the time we are granted, is to go on abiding by the laws He has set for us. The clearer I see my end, hamsira, the nearer I am to my day of reckoning, the more determined I grow to carry out His word. However painful it may prove.”

Khaled Hosseini book A Thousand Splendid Suns

Talib Judge, p. 366
A Thousand Splendid Suns (2007)

Life, God, Pain, Law

“In contrast to Smith’s incomplete modeling, his follower, David Ricardo, provides a coherent setting— basically, the first macroeconomic model—that can be tested, modified, and applied. Although Ricardo is surely narrower and less imaginative and insightful than Smith, he is also a lot better organized. That is why Ricardo’s analysis of macroeconomics—for example, of the implications of public debt—is more coherent and useful than Smith’s.”

Robert Barro (1944) American classical macroeconomist

Source: Nothing Is Sacred (2002), p. 10

Imagination

“Christianity depends finally on consciousness and experience. From other departments of the mind she may retire at times or seem to, but never from this. Sitting here, if allowed to, on the throne of the soul, she occasionally walks into the other rooms and sets them in order; and accustomed lo her presence, sooner or later the soul finds every department flooded with her light.”

Erastus Otis Haven (1820–1881) American Methodist Episcopal bishop

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 134.

Soul, Light, Time, Dependency

“It is not possible to set out in the Christian profession with a more instructive or impressive idea than this — Life is the seed-time for eternity.”

John Angell James (1785–1859) British abolitionist

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 380.

Life, Idea, Time

“…on this September morning in 1812, while the Indomitable held her same course under reduced canvas, the ship's small drummers and fifers marched and countermarched up and down the crowded gundeck, the familiar tune Portsmouth Lass lively enough to set a man's foot tapping, or purse his lips in a silent whistle.”

Douglas Reeman (1924–2017) British author

For My Country's Freedom, Cap 17 "And For What?"

“What was good about Bill was that whenever he wrote a plot, he did a lot of research for it. Whether the setting was a railroad station or a factory, he would find a photo reference, usually from National Geographic, and give Bob all the research to draw from. He was very orderly and methodical. His only problem was that he couldn't sustain the work… he couldn't produce material regularly enough”

Bill Finger (1914–1974) American comic strip and comic book writer

George Roussos as quoted by George Roussos in Gruenwald, Mark (April 1983). "George Roussos". Comics Interview (2) (Fictioneer Books). pp. 45–51.
About

Photo, Problem, Drawing

“I looked down on a quilt of clouds, bordered on the horizon by the blood-orange streaks of the setting sun. As the steady hum of the engine drowned out the chatter around me, I realized that I would probably be thinking about the implications of Watergate for the rest of my life. For the country, and for me it had been a significant point in time.”

Fred Thompson (1942–2015) American politician and actor

page 263
At That Point in Time, Impact of Watergate

Life, Thinking, Time, Sun

“Undoubtedly I have done harm to the society, but I have done it for defending my life, I would set fire to the whole world for it.”

Carmine Crocco (1830–1905) Italian revolutionary

Senza dubbio, ho fatto del male alla società, ma io facevo per difendere la mia vita; per essa avrei dato fuoco a tutto il mondo.
As quoted in Voci dall'ergastolo

Life, World

“The single most important stimulus to my thought came by chance when I took a course from Robert Redfield entitled "Folk Society." …His approach was to set up antithetical ideal types, expecting to locate any actual human community somewhere along the spectrum of opposites his fieldwork had suggested to him…. But in 1936 his typology had no time dimension. I was so strongly attracted to his scheme that it is scarcely an exaggeration to describe my subsequent intellectual effort as an attempt to explore the missing time dimension of social change as Redfield envisaged it, not in Yucatan but around the whole earth and across recorded time.”

William H. McNeill (1917–2016) Canadian historian

The Pursuit of Truth: A Historian's Memoir (2005)

Communication, Effort, Change, Chance

“Whoever uncouples the religious and the social life has not understood Jesus. Whoever sets any bounds for the reconstructive power of the religious life over the social relations and institutions of men, to that extent denies the faith of the Master.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianity and the Social Crisis (1907), Ch.2 The Social Aims of Jesus, p. 48-49

Life, Men, Faith

“If the law is set aside, the humanistic amoral ethics of love then takes over. And then you have total humanism. The only consideration becomes the human being, and this is what has happened with the theologians.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, Homosexuality (n. d.)

Love, Law

“When ye are come to the other side of the water, and have set down your foot on the shore ot glorious eternity, and look back again to the waters and to your wearisome journey, and shall see in that clear glass of endless glory, nearer to the bottom of God's wisdom, ye shall then be forced to say, " If God had done otherwise with me than He hath done, I had never come to the enjoyment of this crown of glory."”

Samuel Rutherford (1600–1661) Scottish Reformed theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 265.

Wisdom, God, Water

“Since it cannot be overlooked by the Doctrine of Knowledge that Actual Knowledge does by no means present itself as a Unity, such as is assumed above but as a multiplicity, there is consequently a second task imposed upon it, — that of setting forth the ground of this apparent Multiplicity. It is of course understood that this ground is not to be derived from any outward source, but must be shown to be contained in the essential Nature of Knowledge itself as such; — and that therefore this problem, although apparently two-fold, is yet but one and the same, — namely, to set forth the essential Nature of Knowledge.”

Johann Gottlieb Fichte (1762–1814) German philosopher

II.
Outline of the Doctrine of Knowledge (1810)

Nature, Knowledge, Problem

“There is another and higher leadership, that of the intellect, by which the methods and thoughts of one man may affect the whole civilized world. Industrial leaders who have most prominently attracted our attention in the past are those who have, by their inventions or their direction of activities, accumulated large fortunes; but none of these are as great as the man who by the force of his intellect leads people throughout the civilized world to benefit themselves and others. Such a man was the late Frederick Winslow Taylor who, in his determination to eliminate error and to base our industrial relations on fact, set an example which will have an effect all over the world”

Henry Gantt (1861–1919) American engineer

Source: Industrial leadership, 1916, p. 27. Highlighted section quoted in: A. Johansson (1986) "The Labour Movement and the Emergence of Taylorism". in: Economic and Industrial Democracy November 1986 vol. 7 no. 4 pp.449-485.

People, World, Error, Past

“The members of the Invisible College did not live to see the full flowering of the scientific method, and we will not live to see what use humanity makes of a medium for sharing that is cheap, instant, and global (both in the sense of 'comes from everyone' and 'goes everywhere.') We are, however, the people who are setting the earliest patterns for this medium. Our fate won't matter much, but the norms we set will. Given what we have today, the Internet could easily become Invisible High School, with a modicum of educational material in an ocean of narcissism and social obsessions. We could, however, also use it as an Invisible College, the communicative backbone of real intellectual and civic change.”

Clay Shirky (1964) American technology writer

"The Shock of Inclusion" http://www.edge.org/q2010/q10_1.html#shirky, in The Edge Annual Question — 2010: How Is the Internet Changing the Way You Think? http://www.edge.org/q2010/q10_index.html, January 2010

Fate, People, Education, School

“Management is not a matter of pressing a button, pulling a lever, issuing orders, scanning profit and loss statements, promulgating rules and regulations. Rather, management is the power to determine what shall happen to the personalities and to the happiness of entire peoples, the power to shape the destiny of a nation and of all the nations which make up the world. Executive work, therefore, is statesmanship and the techniques which the executive employs are only incidental to the forces which he sets in motion and helps to direct. It is no exaggeration, therefore, to say that the management of the nation's large institutions, both in business and in government, determines the fate of millions of individual lives as well as the lives of generations unborn.”

Marshall E. Dimock (1903–1991) American writer

Source: The Executive in Action, 1945, p. 3-4, as cited in Albert Lepawsky (1949), Administration, p. 419

Fate, Happiness, People, World

“The question here is the same as the question I addressed with regard to madness, disease, delinquency and sexuality. In all of these cases, it was not a question of showing how these objects were for a long time hidden before being finally discovered, nor of showing how all these objects are only wicked illusions or ideological products to be dispelled in the light of reason finally having reached its zenith. It was a matter of showing by what conjunctions a whole set of practices—from the moment they become coordinated with a regime of truth—was able to make what does not exist (madness, disease, delinquency, sexuality, etcetera), nonetheless become something.”

Michel Foucault book The Birth of Biopolitics

Lecture 1, January 10, 1979, p. 19
The Birth of Biopolitics (1978)

Truth, Disease, Question, Light

“Following the pattern set by Julius Caesar in The Gallic War, Churchill wrote books to vindicate policy; but he may also have made policy with an eye toward writing books. If so, the implications are alarming. Did Churchill conceive bold operations, such as the disastrous 1915 Dardanelles offensive, because these would make exciting episodes in the text of his life? A. J. Balfour once joked that Winston had written an enormous book about himself and called it The World Crisis. Was there more truth in that joke than we have so far known?”

Mark Riebling (1963) American writer

Churchill’s Finest Hour (2009)

Life, War, Truth, Books

“Life of Paul of the Cross, founder of the Passionists. Astonishing really that he should be so little known, should have left so little impression.. Strangely thrilling that St Paul - end of the eighteenth century! - should have prayed all his life for the conversion of England, pledging his sons to do likewise. Once, during Mass, he had a vision of my sons in England. But only in 1841, almost seventy years after his death, did they actually set foot on English soil - through Fr Dominic Barberi. It was he who received Newman into the Church..”

Ida Friederike Görres (1901–1971) Austrian writer and noble

Broken Lights Diaries 1957-59.

Life, Death

“If you mean to know yourself, interline such of these aphorisms as affect you agreeably in reading, and set a mark to such as left a sense of uneasiness with you; and then show your copy to whom you please.”

Johann Kaspar Lavater (1741–1801) Swiss poet

No. 643
Aphorisms on Man (c. 1788)

Sense, Reading

“[In response to this question by Bill Moyers: What do you see happening to the idea of dignity to human species if this population growth continues at its present rate? ] "It's going to destroy it all. I use what I call my bathroom metaphor. If two people live in an apartment, and there are two bathrooms, then both have what I call freedom of the bathroom, go to the bathroom any time you want, and stay as long as you want to for whatever you need. And this to my way is ideal. And everyone believes in the freedom of the bathroom. It should be right there in the Constitution. But if you have 20 people in the apartment and two bathrooms, no matter how much every person believes in freedom of the bathroom, there is no such thing. You have to set up, you have to set up times for each person, you have to bang at the door, aren't you through yet, and so on. And in the same way, democracy cannot survive overpopulation. Human dignity cannot survive it. Convenience and decency cannot survive it. As you put more and more people onto the world, the value of life not only declines, but it disappears. It doesn't matter if someone dies.”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

Interview by Bill Moyers on Bill Moyers' World Of Ideas (17 October 1988); transcript http://www.pbs.org/moyers/faithandreason/print/pdfs/woi%20asimov1.pdf (page 6) - audio (20:12) http://www.pbs.org/moyers/faithandreason/media_players/asimovwoi_audio.html General sources

Life, People, World, Way

“Another test came slightly later in Jammu and Kashmir which a Hindu prince had managed to save from the Islamic monster in spite of machinations by Mountbatten and British die-hards, and in the face of undisguised hostility from a Soviet stooge masquerading as the Prime Minister of India. But a large part of that precious patrimony was soon surrendered to Islamic imperialism in order to demonstrate India’s ‘democratic’ credentials before an international opinion which wondered for quite some time why India was smitten with such a grave sense of guilt. The rest of the region, which had been saved by a brave soldiery at the cost of so much blood and toil, was handed over to a haughty sheikh who had never hidden his intention of setting up a separate sultanate. The Valley was very soon barred even to the sons of the soil who had to flee from their homes in the Pakistan-occupied parts of Jammu and Kashmir.”

Sita Ram Goel (1921–2003) Indian activist

Muslim Separatism – Causes and Consequences (1987)

Hostility, Home, Sense, Time

“For the goal planner, reality stops at the boundaries of the problem. For the objective- planner, it stops at the boundaries set by feasibility and to some extent by responsibility. For the ideal-planner, there are no "real" boundaries.”

C. West Churchman (1913–2004) American philosopher and systems scientist

Source: 1960s - 1970s, The Systems Approach and Its Enemies (1979), p. 106

Problem, Reality

“To one extent or another, then, you learn to constantly monitor your behavior, so that it conforms to the established criteria set up for sane or rational experience. You are social creatures, as the animals are. Despite many of your cherished, erroneous beliefs, your nations exist as the result of cooperation, not competition, as do all social groupings.”

Jane Roberts (1929–1984) American Writer

Session 758, Page 23
The Nature of the Psyche: Its Human Expression (1979)

Behavior, Learning, Animals

“Meanwhile, the Wheel turns. The humble are exalted and the mighty are humbled. The best are inevitably defeated, and the scum always rises to the top. Here is the source of all the world’s pain, that restless turning, ever accelerating, always bringing us around again to where we were before, but older, changed, scarred, and sorrowful. Had I only known the identity of the whisperer, I would never have listened. The Wheel would not have been set in motion.”

Michael Swanwick book The Iron Dragon's Daughter

Source: The Iron Dragon's Daughter (1993), Chapter 13 (p. 232)

Pain, World, Change

“There is a kind of laughter that sickens the soul. Laughter when it is out of control: when it screams and stamps its feet, and sets the bells jangling in the next town. Laughter in all its ignorance and cruelty. Laughter with the seed of Satan in it. It tramples upon shrines; the belly-roarer. It roars, it yells, it is delirious: and yet it is as cold as ice. It has no humour. It is naked noise and naked malice.”

Mervyn Peake book Boy in Darkness

"Boy in Darkness," Sometime, Never (1956)

Soul, Laughter

“God can only set in motion:
He cannot control the things he has made.”

Tao Yuanming (365–427) Chinese poet

Substance, Shadow, and Spirit, "Spirit expounds"
Translated by Arthur Waley

God

“Puppetry's a lot harder than people realize, and it's particularly difficult doing a movie. You have this scene with all these puppets, and when something goes wrong, you've got to set the whole thing up to do it again. With people, you ask an actor to walk across the room a second or third time, and he does it. That's it.”

Jim Henson (1936–1990) American puppeteer

Interview with Associated Press (1984)

People, Time

“[In science any model depends on a pre-chosen taxonomy] a set of classifications into which we divide the enormous complexity of the real world… Land, labor, and capital are extremely heterogeneous aggregates, not much better than earth, air, fire, and water.”

Kenneth E. Boulding (1910–1993) British-American economist

Kenneth Boulding (1986) "What Went Wrong with Economics?" in: The American Economist Vol 30 (Spring) pp. 7-8, as cited in: Deirdre McCloskey (2013) " What Boulding Said Went Wrong with Economics, A Quarter Century On http://www.deirdremccloskey.com/editorials/boulding.php" 1980s

World, Water, Science, Dependency

“Breathe slumbrous music round me, sweet and slow,
To honied phrases set!
Into the land of dreams I long to go.
Bid me forget!”

Mary Elizabeth Coleridge (1861–1907) British writer

Mandragora, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Dreams, Music, Forgetting

“Passing through the utility section [Ivy] considered getting herself a cup of coffee. Then she felt shock and shame over the fact that she was thinking about coffee while her planet was being set on fire. Then she poured herself a cup of coffee anyway and stepped into the Farm.”

Neal Stephenson book Seveneves

"Hard Rain"
Seveneves (2015), Part One

Coffee, Thinking

“On the 24th of the same month I went to see the fort of Kangra, and gave an order that the Qazi, the Chief Justice (Mir'Adl), and other learned men of Islam should accompany me and carry out in the fort whatever was customary, according to the religion of Muhammad. Briefly, having traversed about one koss, I went up to the top of the fort, and by the grace of God, the call to prayer and the reading of the Khutba and the slaughter of a bullock which had not taken place from the commencement of the building of the fort till now, were carried out in my presence. I prostrated myself in thanksgiving for this great gift, which no king had hoped to receive, and ordered a lofty mosque to be built inside the fort' ….'After going round the fort I went to see the temple of Durga, which is known as Bhawan. A world has here wandered in the desert of error. Setting aside the infidels whose custom is the worship of idols, crowds of the people of Islam, traversing long distances, bring their offerings and pray to the black stone (image)' Some maintain that this stone, which is now a place of worship for the vile infidels, is not the stone which was there originally, but that a body of the people of Islam came and carried off the original stone, and threw it into the bottom of the river, with the intent that no one could get at it. For a long time the tumult of the infidels and idol-worshippers had died away in the world, till a lying brahman hid a stone for his own ends, and going to the Raja of the time said: 'I saw Durga in a dream, and she said to me: They have thrown me into a certain place: quickly go and take me up.”

Jahangir (1569–1627) 4th Mughal Emperor

The Raja, in the simplicity of his heart, and greedy for the offerings of gold that would come to him, accepted the tale of the brahman and sent a number of people with him, and brought that stone, and kept it in this place with honour, and started again the shop of error and misleading
Kangra (Himachal Pradesh) , Tuzuk-i-Jahangiri, translated into English by Alexander Rogers, first published 1909-1914, New Delhi Reprint, 1978, Vol. II, pp. 223-25.

Men, God, People, World

“The interior life must be filled with grace and charity, without dissimulation, of direct intention, rich in virtue, the memory exempt from cares and solicitude, freed and detatched, entirely delivered of every image; the heart set free, open and up lifted above the Heavens; the intelligence empty and stripped of all consideration but God.”

John Ruysbroeck (1293–1381) Flemish mystic

Source: The Seven Steps of the Ladder of Spiritual Love, p. 148

Life, God, Intelligence, Memory

“So long as man remains free he strives for nothing so incessantly and so painfully as to find someone to worship. But man seeks to worship what is established beyond dispute, so that all men would agree at once to worship it. For these pitiful creatures are concerned not only to find what one or the other can worship, but to find community of worship is the chief misery of every man individually and of all humanity from the beginning of time. For the sake of common worship they’ve slain each other with the sword. They have set up gods and challenged one another, ‘Put away your gods and come and worship ours, or we will kill you and your gods!’ And so it will be to the end of the world, even when gods disappear from the earth; they will fall down before idols just the same.”

Fyodor Dostoyevsky (1821–1881) Russian author

The Brothers Karamazov (1879–1880)

Men, God, World, Communication

“If the variables are continuous, this definition [Ashby’s fundamental concept of machine] corresponds to the description of a dynamic system by a set of ordinary differential equations with time as the independent variable. However, such representation by differential equations is too restricted for a theory to include biological systems and calculating machines where discontinuities are ubiquitous.”

Ludwig von Bertalanffy (1901–1972) austrian biologist and philosopher

Source: General System Theory (1968), 4. Advances in General Systems Theory, p. 96, as cited in: Vincent Vesterby (2013) From Bertalanffy to Discipline-Independent-Transdisciplinarity http://journals.isss.org/index.php/proceedings56th/article/viewFile/1886/672

Time

“I have been given the authority over you, and I am not the best of you. If I do well, help me; and if I do wrong, set me right. Sincere regard for truth is loyalty and disregard for truth is treachery. The weak amongst you shall be strong with me until I have secured his rights, if God will; and the strong amongst you shall be weak with me until I have wrested from him the rights of others, if God will. Obey me so long as I obey God and His Messenger. But if I disobey God and his Messenger, ye owe me no obedience. Arise for your prayer, God have mercy upon you!”

Abu Bakr (573–634) First Muslim Caliph and a companion of Muhammad

After assuming the office of Caliph, Abu Bakr's first address was as follows, quoted in Tareekh Ibn Kathir, Vol. 6, p. 305-306, As quoted in Muhammad: His Life Based on the Earliest Sources (1983) by Martin Lings, p. 344

God, Truth, Strong, Help

“If religions are diseases of the human psyche, as the philosopher Grintholde asserts, then religious wars must be reckoned the resultant sores and cankers infecting the aggregate corpus of the human race. Of all wars, these are the most detestable, since they are waged for no tangible gain, but only to impose a set of arbitrary credos upon another’s mind.”

Jack Vance Demon Princes

Source: Demon Princes (1964-1981), The Face (1979), Chapter 3 (pp. 17-18)

War, Disease, Religion

“Ashtadhyayi Sanskrit treatise on grammar was written in the 6th to 5th century BCE by the Indian grammarian Panini. This work set the linguistic standards for Classical Sanskrit. It sums up in 4,000 sutras the science of phonetics and grammar that had evolved in the Vedic religion. Panini divided his work into eight chapters, each of which is further divided into quarter chapters, beyond defining the morphology and syntax of Sanskrit language.”

Pāṇini ancient Sanskrit grammarian

Encyclopedia Britannica in: Panini Indian grammarian http://www.britannica.com/EBchecked/topic/441324/Panini, britannica.com.

Religion, Science

“The Bill of Rights was, unfortunately misnamed. It was not a list of things Americans were allowed too do, under the Constitution. It was and remains a list of things government is absolutely forbidden to do — like set up a state religion, or steal your house — under any circumstances.
The Bill of Rights was the make-or-break condition that allowed the Constitution to be ratified. No Bill of Rights, no Constitution. And since all political authority in America "trickles down" from the Constitution, no Constitution no government. And, since the Bill of Rights was passed as a unit, a single breach, in any one of the ten articles, breaches them all and with them, the entire Constitution. Every last bit of the authority that derives from it becomes null and void.
Let's review:
No Second Amendment, no Bill of Rights.
No Bill of Rights, no Constitution.
No Constitution, no government.”

L. Neil Smith (1946) American writer

"The Deal," http://www.ncc-1776.org/tle2013/tle747-20131201-02.html 1 December 2013.

Religion, Housing

“These selfish professors of religion [monks] grudged every act of munificence that was not applied to themselves, or their monasteries; and could not behold the good fortune of the minstrels without expressing their indignation; which they often did in terms of scurrilous abuse, calling them janglers, mimics, buffoons, monsters of men, and comtemptible scoffers. They also severely censured the nobility for patronizing and rewarding such a shameless set of sordid flatterers, and the populace for frequenting their exhibitions, and being delighted with their performances, which diverted them from more serious pursuits, and corrupted their morals. On the other hand, the minstrels appear to have been ready enough to give them ample occasion for censure; and, indeed, I apprehend that their own immorality and insolence contributed more to their downfal, than all the defamatory declamations of their opponents.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 192
The Sports and Pastimes of the People of England (1801), Minstrels

Men, Religion, Appearance, Selfishness

“Our claim is not that pair bonding is humanity’s singular mating pattern. Our claim instead is simply that the pair bond is the most common setting for sex and reproduction in our species, that it has been for a long time, and that this has left a deep imprint on our evolved nature.”

Steve Stewart-Williams (1971)

Source: The Ape that Thought It Was a Peacock: Does Evolutionary Psychology Exaggerate Human Sex Differences? (2013), p. 145

Sex, Nature, Time

“I also have to speak out for people around me who are afraid, who think it is not worth it or who have totally given up hope. So I want to set an example: you can do it and this is okay, to speak out.”

Ai Weiwei (1957) Chinese concept artist

2010-, I have to speak for people who are afraid, 2010

People, Hope, Thinking

“That's why they don't play games on paper. They play them inside television sets. Let's go to the highlights.”

Dan Patrick (1956) American sportscaster

Catch Phrases
Source: http://www.baylorfans.com/forums/showthread.php?t=56404&page=1

Game

“I wish to know your Excellency's pleasure about my returning to camp. I expect Mrs. Greene will be put to bed every day. She is very desirous of my stay until that event; and, as she has set her heart so much upon it, I could wish to gratify her, for fear of some disagreeable consequences, as women sometimes, under such circumstances, receive great injury by being disappointed.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (September 1778)

Women, Pleasure, Fear, Disappointment

“the reality beyond language is not completely reality, a reality that does not speak or say is not reality;
and the moment I say that, the moment I write, letter by letter, that a reality stripped of names is not reality, the names evaporate, they are air, they are a sound encased in another sound and in another and another, a murmur, a faint cascade of meanings that fade away to nothingness:
the tree that I say is not the tree that I see, tree does not say tree, the tree is beyond its name, a leafy, woody reality: impenetrable, untouchable, a reality beyond signs, immersed in itself, firmly planted in its own reality: I can touch it but I cannot name it, I can set fire to it but if I name it I dissolve it:
the tree that is there among the trees is not the tree that I name but a reality that is beyond names, beyond the word reality, it is simply reality just as it is, the abolition of differences and also the abolition of similarities;
the tree that I name is not the tree, and the other one, the one that I do not name and that is there, on the other side of my window, its trunk now black and its foliage still inflamed by the setting sun, is not the tree either, but, rather, the inaccessible reality in which it is planted:
between the one and the other there appears the single tree of sensation which is the perception of the sensation of tree that is vanishing, but
who perceives, who senses, who vanishes as sensations and perceptions vanish?”

Octavio Paz (1914–1998) Mexican writer laureated with the 1990 Nobel Prize for Literature

Source: The Monkey Grammarian (1974), Ch. 9

Reality, Sense, Tree, Appearance

“In the most abstract sense, a system is a set of objects together with relationships among the objects. Such a definition implies that a system has properties, functions, and dynamics distinct from its constituent objects and relationships.”

Tom R. Burns (1937) American sociologist

Source: Systems theories (2006), p. 1.

Sense

“Each man in his life honors, and imitates as well as he can, that god to whose choir he belonged, while he is uncorrupted in his first incarnation here; and in the fashion he has thus learned, he bears himself to his beloved as well as to the rest. So, then, each chooses from among the beautiful a love conforming to his kind, and then, as if his chosen were his god, he sets him up and robes him for worship.”

Mary Renault book The Charioteer

Phaedrus by Plato, as translated in the novel, p. 104
The Charioteer (1953)

Love, Life, God, Beauty

“There’s an emptiness inside her
And she’d do anything to fill it in.
And though it’s red blood bleeding from her now,
It’s more like cold blue ice in her heart.
She feels like kicking out all the windows,
And setting fire to this life.
She could change everything about her using colors bold and bright,
But all the colors mix together - to grey.”

Dave Matthews (1967) American singer-songwriter, musician and actor

Grey Street
Busted Stuff (2002)

Life, Color, Feeling, Change

“In February, India and Pakistan agreed to restart peace talks on all issues. In May, Indian parliamentarians visited Islamabad to advance the cause of peace. In July, Foreign Minister Rabbani Khar visited New Delhi. A month later, MPs from both countries met in India to continue deliberations. In September, Pakistani and Indian railway officials met to help boost connectivity and trade," he said at the eight-member regional summit that opened here in Addu. And in the past few days, Pakistan improved trade links by deciding to grant India the status of Most Favoured Nation. Today, the Pakistani and Indian Prime Ministers met in the lovely setting of the Shangri La in the Maldives.”

Mohamed Nasheed (1967) Maldivian politician, 4th president of the Maldives

In his address delivered at the inaugural session of the 17th SAARC Summit, the President expressed his hope that both the countries [India and Pakistan] can work to resolve their core issues, quoted on HaveeruOnline, "Indo-Pak relations improving: President Nasheed" http://www.haveeru.com.mv/news/38636, November 20, 2011.

Love, Peace, Past, Help

“Confession,” he said, “must be sincere. It must come from the heart. False confession, made to avoid the pain of Questioning, is useless to Church and God alike. Our aim is salvation; the salvation of the souls of these poor wretches in our charge, if necessary by the breaking of their bodies. Set against this, all else is straw in the wind.”

Keith Roberts book Pavane

Third measure “Brother John” (pp. 108-109)
Pavane (1968)

God, Pain, Soul, Question

“She slides in and you rode down Main Street, you turn right when that red light turns green.
Sun sets now, you're half way to heaven.
She picks a song, you turn it up to 11, you say "Do you wanna?" and she says "Hell yeah." So you hit the party, all your buddies are jealous.
Someday, you'll be looking back on your life at the memories, this is gonna be one of those nights.”

Tim McGraw (1967) American country singer

One of Those Nights
Song lyrics, Two Lanes of Freedom (2013)

Life, Way, Hell, Light

“Natural order was not invented by the human mind or set up by certain perceptive powers… The existence of order presupposes the existence of organizing intelligence. Such intelligence can be none other than God's.”

Pierre-Paul Grassé (1895–1985) French zoologist

Dieu existe? Oui http://books.google.com.mx/books/about/Dieu_existe_Oui.html?id=TBUCHQAACAAJ&redir_esc=y (1979). Paris. Stock. Christian Chabanis, p. 94. Original: L’ordre naturel n’est pas une invention de l’esprit humain et une mise en place de certaines propriétés d’observation... Qui dit ordre dit intelligence organisatrice. Cette intelligence ne peut être que celle de Dieu.

God, Intelligence, Nature

“The facts drawn from an experience of more than twenty years enable us to make certain deductions with respect to the study of the Negro. Only one Negro out of every ten thousand is interested in the effort to set forth what his race has thought and felt and attempted and accomplished that it may not become a negligible factor in the thought of the world. By traditions and education, however, the large majority of Negroes have become interested in the history and status of other races, and they spend millions annually to promote such knowledge. Along with this sum, of course, should be considered the large amount paid for devices in trying not to be Negroes.”

Carter G. Woodson book The Mis-Education of the Negro

Source: The Mis-Education of the Negro (1933), Chapter XVIII: The Study of the Negro

World, Education, History, Knowledge

“Dr. Tsenov, who has been a lecturer at Berlin University for years, has a double merit. He again gives us a new composition on the oldest story of the Bulgarians, which, almost 50 years after the old history of Konstantin Irechek, occupies a prominent place. It brings the Bulgarians to the many difficult to reach Latin, Byzantine and Old Slavic sources. The origins of the Southeastern countries and church history are, in any case, set by Tsenov for us in Central Europe in a new light.”

Gancho Tsenov (1870–1949) Bulgarian historian

quotations for him
Source: “Zeitschrift für Geopolitik”, Februar 1936

History, Light, Universe, Country

Quotes about set page 19

Quotes about set
page 19