Quotes about separation
page 15

“Though Seas and Land betwixt us both,
Our Faith and Troth,
Like separated soules,
All time and space controules:
Above the highest sphere wee meet
Unseene, unknowne, and greet as Angels greet.”

Richard Lovelace (1617–1658) English writer and poet

To Lucasta: Going Beyond the Seas, st. 3.
Lucasta (1649)

Faith, Angels, Soul, Time

“There will no longer be need for spheres of influence, for alliances, for balance of power, or any other of the separate alliances through which in the unhappy past the nations strove to safeguard their security or promote their interest.”

Cordell Hull (1871–1955) American politician, U.S. Secretary of State from 1933 to 1944

1945 Testimony before the U.S. Congress hearings on the United Nations Charter

Past

“Pity for poverty, enthusiasm for equality and freedom, recognition of social injustice and a desire to remove it, is not socialism. Condemnation of wealth and respect for poverty, such as we find in Christianity and other religions, is not socialism. The communism of early times, as it was before the existence of private property, and as it has at all times and among all peoples been the elusive dream of some enthusiasts, is not socialism. The forcible equalization advocated by the followers of Baboeuf, the so-called equalitarians, is not socialism. In all these appearances there is lacking the real foundation of capitalist society with its class antagonisms. Modern socialism is the child of capitalist society and its class antagonisms. Without these it could not be. Socialism and ethics are two separate things. This fact must be kept in mind. Whoever conceives of socialism in the sense of a sentimental philanthropic striving after human equality, with no idea of the existence of capitalist society, is no socialist in the sense of the class struggle, without which modern socialism is unthinkable. Whoever has come to a full consciousness of the nature of capitalist society and the foundation of modern socialism, knows also that a socialist movement that leaves the basis of the class struggle may be anything else, but it is not socialism.”

Wilhelm Liebknecht (1826–1900) German socialist politician

No Compromise – No Political Trading (1899)

People, Religion, Dreams, Communication

“Where does your responsibility begin here? Wiping away the nebula from your sight, you struggle to find where you really are. You're trying to find the direction of the flow, struggling to hold on to the axis of time. But you can't locate the borderline separating dream and reality. Or even the boundary between what's real and what's possible. All you're sure of is that you're in a delicate position. Delicate-and dangerous. You're pulled along, a part of it, unable to pin down the principles of prophecy, or of logic. Like when a river overflows, washing over a town, all road signs have sunk beneath the waves. And all you can see are the anonymous roofs of the sunken houses.”

Haruki Murakami book Kafka on the Shore

Source: Kafka on the Shore (2002), Chapter 29, A Boy Named Crow

Dreams, Reality, Time, Parting

“We are all like fish that have separated from the sea of divine consciousness. For a person to be happy outside his or her natural relationship with God is like a fish trying to enjoy life outside of the water, on the dry sand. Holy people go to great extremes to help even one person to return his or her natural spiritual consciousness, to the sea of true joy. But the net of maya, or illusion, snatches away the minds of the masses, diverting us from the true self-interest.”

Radhanath Swami (1950) Gaudiya Vaishnava guru

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The Journey Home: Autobiography of an American Swami (Tulsi Books, 2010)

Life, God, Happiness, People

“[chaff] Editor: a person employed by a newspaper, whose business it is to separate the wheat from the chaff, and to see that the chaff is printed.”

Elbert Hubbard (1856–1915) American writer, publisher, artist, and philosopher fue el escritor del jarron azul

The Philistine http://books.google.com/books?id=MaVHAAAAYAAJ&q=%22editor+a+person+employed+on+a+newspaper%22+%22whose+business+it+is+to+separate+the+wheat+from+the+chaff+and+to+see+that+the+chaff+is+printed%22&pg=PA810#v=onepage (May 1913) The Roycroft Dictionary Concocted by Ali Baba and the Bunch on Rainy Days http://books.google.com/books?id=ZQLpQ2SAIeQC&q=%22Editor+1+a+person+employed+on+a+newspaper+whose+business+it+is+to+separate+the+wheat+from+the+chaff+and+to+see+that+the+chaff+is+printed%22&pg=PA46#v=onepage (1914). Famous Lines: A Columbia Dictionary of Familiar Quotations https://books.google.com/books?id=MtciwlIG3sMC&pg=PA138&lpg=PA138&dq=adlai+chaff+elbert#v=onepage&q=adlai%20chaff%20elbert&f=false (1997), see Adlai Stevenson for a later variation

Business, Personality

“Nearby, where the main road forked, stood an iron cross on a stone base. As the English couple watched, a mason was cutting in half a dozen fresh names. On the far side of the street, in the deep shadow of a doorway, a youngish woman in black was also watching. She was so pale they assumed at first she had some sort of wasting disease. She remained perfectly still, with one hand holding an edge of her headscarf so that it obscured her mouth. The mason seemed embarrassed and kept his back to her while he worked. After a quarter of an hour an old man in blue workman's clothes came shuffling along in carpet slippers and took her hand without a word and led her away. When the propriétaire came out he nodded at the other side of the street, at the empty space and murmured, 'Trois. Mari et deux frères,' as he set down their salads.This sombre incident remained with them as they struggled up the hill in the heat, heavy with lunch, towards the Bergerie de Tédenat. They stopped half way up in the shade of a stand of pines before a long stretch of open ground. Bernard was to remember this moment for the rest of his life. As they drank from their water bottles he was struck by the recently concluded war not as a historical, geopolitical fact but as a multiplicity, a near-infinity of private sorrows, as a boundless grief minutely subdivided without diminishment among individuals who covered the continent like dust, like spores whose separate identities would remain unknown, and whose totality showed more sadness than anyone could ever begin to comprehend; a weight borne in silence by hundreds of thousands, millions, like the woman in black for a husband and two brothers, each grief a particular, intricate, keening love story that might have been otherwise. It seemed as though he had never thought about the war before, not about its cost. He had been so busy with the details of his work, of doing it well, and his widest view had been of war aims, of winning, of statistical deaths, statistical destruction, and of post-war reconstruction. For the first time he sensed the scale of the catastrophe in terms of feeling; all those unique and solitary deaths, all that consequent sorrow, unique and solitary too, which had no place in conferences, headlines, history, and which had quietly retired to houses, kitchens, unshared beds, and anguished memories. This came upon Bernard by a pine tree in the Languedoc in 1946 not as an observation he could share with June but as a deep apprehension, a recognition of a truth that dismayed him into silence and, later, a question: what possible good could come of a Europe covered in this dust, these spores, when forgetting would be inhuman and dangerous, and remembering a constant torture?”

Ian McEwan book Black Dogs

Page 164-165.
Black Dogs (1992)

Love, Life, Death, War

“That the legislative and executive powers of the State should be separate and distinct from the judiciary; and that the members of the two first may be restrained from oppression, by feeling and participating the burdens of the people, they should, at fixed periods, be reduced to a private station, return into that body from which they were originally taken, and the vacancies be supplied by frequent, certain, and regular elections, in which all, or any part of the former members, to be again eligible, or ineligible, as the laws shall direct.”

George Mason (1725–1792) American delegate from Virginia to the U.S. Constitutional Convention

Article 5
Virginia Declaration of Rights (1776)

People, Law, Feeling, Parting

“Segregation. There was another one. America sees this now but it took a civil rights movement to betray their age. And 50 years ago the U. S. Supreme Court betrayed the age May 17, 1954, Brown vs. Board of Education came down and put the lie to the idea that separate can ever really be equal. Amen to that.”

Bono (1960) Irish rock musician, singer of U2

PENN Address (2004)

Lie, Age, Education, Idea

“As I look at American history, I see that this has always been a country of “we” not “me.” We stand together because we are stronger together.. One — out of many, one — has seen us through the darkest chapters of our history. Ever since 13 squabbling colonies put aside their disagreements and united because they realized they were going to rise together or fall separately, generation after generation has fought and marched and organized to widen the circle of dignity and opportunity. Ending slavery. Securing and expanding the right to vote. Throwing open the doors of education. Building the greatest middle class the world has ever seen. And we are stronger when more people can participate in our democracy.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Presidential campaign (April 12, 2015 – 2016), Speech about the Orlando Shooting (June 13, 2016)

People, World, Education, Democracy

“The Zionist regime has adopted measures to change population structure of the city of divine religions and cradle of peace. It has resorted to racism and expansionist policies including expulsion of Palestinian people and construction of Jewish settlements and the separation wall. The regime has posed serious danger to everyday life of the Palestinians.”

Gholam-Ali Haddad-Adel (1945) Iranian politician

http://www2.irna.com/en/news/view/line-24/0706067461150947.htm

Life, People, Peace, Religion

“Plato in his allegory of the soul—in the Phaedrus—though he apparently divides the passions which draw the human chariot into two classes, the heavenward and the earthward—figured by the white horse and the black horse respectively—does not recommend that the black horse should be destroyed or dismissed, but only that he (as well as the white horse) should be kept under due control by the charioteer. By which he seems to intend that there is a power in man which stands above and behind the passions, and under whose control alone the human being can safely move. In fact if the fiercer and so-called more earthly passions were removed, half the driving force would be gone from the chariot of the human soul. Hatred may be devilish at times—but after all the true value of it depends on what you hate, on the use to which the passion is put. Anger, though inhuman at one time is magnificent and divine at another. Obstinacy may be out of place in a drawing-room, but it is the latest virtue on a battlefield when an important position has to be held against the full brunt of the enemy. And Lust, though maniacal and monstrous in its aberrations, cannot in the last resort be separated from its divine companion, Love. To let the more amiable passions have entire sway notoriously does not do: to turn your cheek, too literally, to the smiter, is (pace Tolstoy) only to encourage smiting; and when society becomes so altruistic that everybody runs to fetch the coal-scuttle we feel sure that something has gone wrong. The white-washed heroes of our biographies with their many virtues and no faults do not please us. We have an impression that the man without faults is, to say the least, a vague, uninteresting being—a picture without light and shade—and the conventional semi-pious classification of character into good and bad qualities (as if the good might be kept and the bad thrown away) seems both inadequate and false.”

Edward Carpenter (1844–1929) British poet and academic

Defence of Criminals: A Criticism of Morality (1889)

Love, Hate, Feeling, Soul

“Perhaps the removal of trade restrictions throughout the world would do more for the cause of universal peace than can any political union of peoples separated by trade barriers.”

Frank Chodorov (1887–1966) American libertarian thinker

Source: The Rise & Fall of Society (1959), p. 54

People, World, Peace, Universe

“As a human rights defender, like millions of Iranians, I hate the death penalty; I despise discrimination and injustice against women; I protest against the imprisonment and torture of political and civil rights activists in solitary confinement; and I will not be silent in the face of human rights violations. In order to institutionalize human rights and achieve peace between the people and the state, I shall endure my deprivation of freedom and rights, even though separation from my children is nothing less than death for me. I am a woman and a mother, and with all my feminine and maternal sensibilities, I seek a world free from violence and injustice, even if I have suffered injustice and violence tens of times.”

Narges Mohammadi (1972) Iranian human rights activist

Letter Accepting 2018 Andrei Sakharov Prizefrom (2018)

Death, Women, Hate, Children

“Natural science is the attempt to comprehend nature by precise concepts.
According to the concepts by which we comprehend nature not only are observations completed at every instant but also future observations are pre-determined as necessary, or, in so far as the concept-system is not quite adequate therefor, they are predetermined as probable; these concepts determine what is "possible" (accordingly also what is "necessary," or the opposite of which is impossible), and the degree of the possibility (the "probability") of every separate event that is possible according to them, can be mathematically determined, if the event is sufficiently precise.
If what is necessary or probable according to these concepts occurs, then the latter are thereby confirmed and upon this confirmation by experience rests our confidence in them. If, however, something happens which according to them is not expected and which is therefore according to them impossible or improbable, then arises the problem so to complete them, or if necessary, to transform them, that according to the completed or ameliorated concept-system, what is observed ceases to be impossible or improbable. The completion or amelioration of the concept-system forms the "explanation" of the unexpected observation. By this process our comprehension of nature becomes gradually always more complete and assured, but at the same time recedes even farther behind the surface of phenomena.”

Bernhard Riemann (1826–1866) German mathematician

Theory of Knowledge
Gesammelte Mathematische Werke (1876)

Confidence, Mathematics, Nature, Problem

“I rise, Mr. President, for the purpose of announcing to the Senate that I have satisfactory evidence that the State of Mississippi, by a solemn ordinance of her people in convention assembled, has declared her separation from the United States. Under these circumstances, of course, my functions are terminated here. It has seemed to me proper, however, that I should appear in the Senate to announce that fact to my associates, and I will say but very little more. The occasion does not invite me to go into argument, and my physical condition would not permit me to do so if it were otherwise; and yet it seems to become me to say something on the part of the state I here represent, on an occasion so solemn as this.”

Jefferson Davis (1808–1889) President of the Confederate States of America

1860s, Speech before the U.S. Senate (1861)

People, Appearance, Parting

“The truth is that I wasn't there with her when she needed me. Now she see's how I love Nanhoï and she believes that I can't love her as much as I love my son. That I've never loved her like this. I try to tell her that she's distorting everything in her pain and not seeing the truth. That I've painfully missed her since our separation and that I've never stopped loving her. But even though she gradually calms down, I have a feeling she doesn't believe me.”

Klaus Kinski (1926–1991) German actor

On his daughter, Nastassja. p. 286
Kinski Uncut : The Autobiography of Klaus Kinski (1996)

Love, Pain, Truth, Feeling

“Our clear goal must be the advancement of the white race and separation of the white and black races. This goal must include freeing of the American media and government from subservient Jewish interests.”

David Duke (1950) American White nationalist, white supremacist, writer, right-wing politician, and a former Republican Louisiana …

"Duke Speaks Out," in The Crusader, a Knights of the KKK newsletter (November 1978)

“He paused a moment and then pointed to the brook. "You see that the water divides there and flows on each side of a great rock. Now, if we imagine the brook endowed with consciousness, no doubt the stream on the right of the rock will feel itself separate from the stream on the left, but to us they are plainly continuous and the same. So I suppose every life in the world flows from the same infinite source and finally returns to it and while feeling itself separate, because limited and partial, is really continuous and the same.”

John William Lloyd (1857–1940) American anarchist, sexologist, utopian theorist and author (1857-1940)

Source: The Natural Man (1902), p. 95

Life, World, Feeling, Imagination

“Either, then, we must carry out our modern moral conception of God's nature and government into a conception of creation that matches it — a conception based on that eternity (or intrinsic supertemporal self-activity) of man which alone can mean moral freedom — or else, in all honesty and good logic, we ought to travel penitently back to a Calvinism, a Scotism, an Augustinianism, of the so-called "highest" type. Then we would view man as a "creature" indeed. We should have to accept him as a being belonging to time only, with a definite date of beginning, though lasting through unceasing ages, if that could indeed then be. We should have to surrender all freedom for him as a delusion. In effect, with this conception of creation, we must return to an unmitigated Predestinationism. Nor may this stop short of foreordination to Reprobation as well as to Election — a foreordination not simply "supralapsarian," but precedent to creation itself. The separation of the Sheep from the Goats must be from "before the foundation of the world," and the Elect must be created "unto life everlasting," while the reprobate are created "unto shame and everlasting contempt."”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.333-4

Life, God, Age, World

““Ego itself is a fiction created in the mind by circular patterns of thinking based on separation. So, 'the ego is the fiction in the mind' - what does that mean? [It means] that ego is basically our sense of self, and the thoughts, ideas and beliefs that circle around that sense of self that go into deriving a bigger, more conceptualized version of ourself. In other words: who we think and imagine ourselves to be.””

Adyashanti (1962) Spiritual teacher

The Basic Teachings - Part 1: Principles of the Teaching (2009)

Imagination, Idea, Thinking, Sense

“War as a whole, and each operation taken separately, are first of all mathematics and calculations.”

Vasily Blyukher (1889–1938) Soviet military commander

Quoted in Jonathan Fenby; Chiang Kai Shek: China's Generalissimo and the Nation He Lost

War, Mathematics

“What democracy is cannot be separated from what democracy should be.”

Giovanni Sartori (1924–2017) Italian journalist and political scientist

The Theory of Democracy Revisited (1987), 1. Can Democracy Be Just Anyting?

Democracy

“All out of doors looked darkly in at him
Through the thin frost, almost in separate stars,
That gathers on the pane in empty rooms.”

Robert Frost (1874–1963) American poet

" An Old Man's Winter Night http://www.poemhunter.com/poem/an-old-man-s-winter-night-2/" 1960s

Star

“We finish the brief hieroglyphic consideration of our Monad, which we would sum up in one only hieroglyphic context:
The Sun and the Moon of this Monad desire that the Elements in which the tenth proportion will flower, shall be separated, and this is done by the application of Fire.”

John Dee book Monas Hieroglyphica

Theorem X
Monas Hieroglyphica (1564)

Flowers, Sun

“What is clear, however, is that on this issue [global warming], science and policy have become inextricably mixed to the point where it will be difficult, if not impossible, to separate them out.”

Michael Crichton (1942–2008) American author, screenwriter, film producer

Aliens Cause Global Warming (2003)

Science

“When the dialectical method is applied to the study of economic problems, economic phenomena are not viewed separately from each other, by bits and pieces, but in their inner connection as an integrated totality, structured around, and by, a basic predominant mode of production. This totality is analysed in all its aspects and manifestations, as determined by certain given laws of motion, which relate also to its origins and its inevitable disappearance. These laws of motion of the given mode of production are discovered to be nothing but the unfolding of the inner contradictions of that structure, which define its very nature. The given economic structure is seen to be characterized at one and the same time by the unity of these contradictions and by their struggle, both of which determine the constant changes which it undergoes.”

Ernest Mandel (1923–1995) Belgian economist and Marxist philosopher

Introduction to Capital. Introduction to volume 1 (1976)

Law, Nature, Problem, Study

“Whenever like mates with like (genetically), the statistical distribution curve, which describes the frequency of the purely fortuitous combinations of genes, is flattened out, its mode is depressed, and its extremes are increased. The reduces the number of the mediocre produced and increases the numbers both of the sub-normal and the talented groups. It is possible that, without this increase in the number of extreme variants, no nation, race or group could produce enough superior individuals to maintain a complex culture. Certainly not enough to operate or advance a civilization. …Any number of social customs have stood, and still stand, in the way of an optimum amount of selective matings. In a feudal society, opportunities are denied to many able men who, consequently, never develop to the high level of their biological potential and thus they remain among the undistinguished. Such able men (and women) might also be diffused throughout an "ideal" classless society and, lacking the means to separate themselves from the generality, or to develop their peculiar talents, would be effectively swamped. In such a society they could hardly segregate in groups. In fact, only a few of the able males might ever meet an able female who appealed to them erotically. Obviously an open society—one in which the able may rise and the dim-wits sick, and where like intelligences have a greater chance of meeting and mating—has advantages that other societies do not have. Our own society today—incidentally and without design—is providing more and more opportunities for intelligent matrimonial discrimination. It is possible that our co-educational colleges, where highly-selected males and females meet when young, are as important in their function of bringing together the parents of our future superior individuals as they are in educating the present crop.”

Conway Zirkle (1895–1972)

"Some Biological Aspects of Individualism," Essays on Individuality (Philadelphia: 1958), pp. 59-61

Women, Men, Education, Way

“Local police were separated for me for a moment when activists began to disturb the relay. I was attacked three times. The most terrible moment was when three or four men came to rob the torch, but I couldn't give up. As a torchbearer, that's my duty.”

Jin Jing (1981) Chinese fencer

Jin: Protecting the torch is my duty http://torchrelay.beijing2008.cn/en/torchbearers/headlines/n214299282.shtml The Official Website of the 2008 Summer Olympics Torch Relay, 2008-04-10

Men, Time

“To persons whose pursuits are insulated from the common business of life—who are either in advance of mankind or apart from it—there often comes a sensation of moral cold that makes the spirit shiver as if it had reached the frozen solitudes around the pole. What the prophet, the poet, the reformer, the criminal, or any other man with human yearnings, but separated from the multitude by a peculiar lot, might feel, poor Owen felt.”

Nathaniel Hawthorne (1804–1864) American novelist and short story writer (1804 – 1879)

"The Artist of the Beautiful" (1844)

Life, Feeling, Business, Solitude

“That Big Science culture in the USA, and similar groups elswhere, tended to have separate, direct access to government and hence to funding sources. It was independent to a great extent of the rest of science, of which it was never a majority component except in funding.”

Philip Warren Anderson (1923) American physicist

p. 94 https://books.google.com/books/about/More_and_Different.html?id=tU9yOac455kC&pg=PA94 More and Different: Notes from a Thoughtful Curmudgeon (2011)

Science

“The phase transition paradigm: The standard model of fundamental physics incorporates, as one of its foundational principles, the idea that “empty space” or “vacuum” can exist in different phases, typically associated with different amounts of symmetry. Moreover, the laws of the standard model itself suggest that phase transitions will occur, as functions of temperature. Extensions of the standard model to build in higher symmetry (gauge unification or especially supersymmetry) can support effective vacua with radically different properties, separated by great distance or by domain walls. That would be a form of failure of universality, in our sense, whose existence is suggested by the standard model.”

Frank Wilczek (1951) physicist

"Multiversality" (2013)

Law, Idea, Failure, Support

“Many friendships are swift and accidental, the result of a chance meeting, followed by a permanent separation.”

William Saroyan (1908–1981) American writer

The Bicycle Rider In Beverly Hills (1952)

Friendship, Chance

“As Buddhist teachers often point out, knowledge, in the sense of prajña, is not knowledge about anything. There is no abstract knower of an experience that is separate from the experience itself.”

Francisco Varela (1946–2001) Chilean biologist

Source: The Embodied Mind (1991), p. 26, partly cited in: In 7 Quotes or Less http://evenhigherlearning.wordpress.com/2009/05/08/in-7-quotes-or-less-the-embodied-mind-by-francisco-j-varela-evan-thompson-and-eleanor-rosch/ at evenhigherlearning.wordpress.com, June 8, 2009

Knowledge, Sense, Teachers

“What is it that separates human beings from the so called lower animals? Well as I see it, it's exactly one half dozen significant things: Humor, Imagination, Eroticism — as opposed to the mindless, instinctive mating of glow-worms or raccoons — Spirituality, Rebelliousness, and Aesthetics, an appreciation of beauty for its own sake. Now, since those are the features that define a human being, it follows that the extent to which someone is lacking in those qualities is the extent to which he or she is less than human. Capisce?”

Tom Robbins Fierce Invalids Home from Hot Climates

Fierce Invalids Home from Hot Climates (2000)

Beauty, Imagination, Animals

“A lot of poets published their own work then; unlike novels, poetry was short, and therefore cheap to do. We had to print each poem separately, and then disassemble it, as there were not enough a's for the whole book; the cover was done with a lino-block. We printed 250 copies, and sold them through bookstores, for 50 cents each. They now go in the rare book trade for eighteen hundred dollars a pop. Wish I'd kept some.”

Margaret Atwood (1939) Canadian writer

On Writing Poetry (1995)

Books

“… what I’ve tried to allow is for the essay to be a space in which the consciousness which reads poetry or remembers a line of poetry or listens to music or goes for a walk, is also the consciousness that is inflected and threatened and endangered by the political; is also the consciousness that registers and is permeated by the political. That somehow it is not a separate … consciousness that is hiding behind the facade of the man who remembers a line of poetry or forgets it, but that it is the same consciousness in which these various things are coming in and going out.”

Amit Chaudhuri (1962) contemporary Indian-English novelist

Small Orange Flags (2003)

Music, Reading, Forgetting

“Since most subjects studied in school consist largely of theories… language education must include not only the serious study of what truth and falsehood mean in the context of a subject, but also what is meant by a fact, an inference, an assumption, a judgment, a generalization… In this way students will be learning both the language of a subject and the methods of inquiry in that subject, since inquiry consists of nothing else but the generation of questions, the invention of definitions and metaphors, the separation of facts from inferences, the forming of generalizations…”

Neil Postman (1931–2003) American writer and academic

Language Education in a Knowledge Context (1980)

Truth, Education, School, Way

“The fury of Almighty God against evil is evidence of his goodness. If he wasn’t angered, he wouldn’t be good. We cannot separate God’s goodness from his anger. Again, if God is good by nature, he must be unspeakably angry at wickedness. But his goodness is so great that his anger isn’t confined to the evils of rape and murder. Nothing is hidden from his pure and holy eyes. He is outraged by torture, terrorism, abortion, theft, lying, adultery, fornication, pedophilia, homosexuality, and blasphemy. He also sees our thought-life, and he will judge us for the hidden sins of the heart: for lust, hatred, rebellion, greed, unclean imaginations, ingratitude, selfishness, jealousy, pride, envy, deceit, etc. Jesus warned, “But I say to you, that every idle word that men shall speak, they shall give account thereof in the day of judgment.””

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

The Origin of Species: 150th Anniversary Edition (2009)

Life, Men, God, Jealousy

“By a Gestalt quality we understand a positive content of presentation bound up in consciousness with the presence of complexes of mutually separable (i. e., independently presentable) elements. That complex of presentations which is necessary for the existence of a given Gestalt quality we call the foundation [Grundlage] of that quality.”

Christian von Ehrenfels (1859–1932) Austrian philosopher

Source: "On Gestalt Qualities," 1890, p. 93

Understanding

“Folds of scarlet drapery shut in my view to the right hand; to the left were the clear panes of glass, protecting, but not separating me from the drear November day. At intervals, while turning over the leaves in my book, I studied the aspect of that winter afternoon. Afar, it offered a pale blank of mist and cloud; near, a scene of wet lawn and storm-beat shrub, with ceaseless rain sweeping away wildly before a long and lamentable blast.”

Charlotte Brontë book Jane Eyre

Jane (Ch. 1)
Jane Eyre (1847)

Books, Study, Winter

“The notion of corporate social responsibility (CSR) has gained momentum and is currently of strategic importance for many companies. Among Fortune 500 companies, as many as 90% have explicit CSR initiatives, more than half publish a separate annual CSR report, and most have senior executives responsible for CSR (Luo and Bhattacharya 2009; McKinsey & Company 2009).”

Christian Homburg (1962) German academic

Source: "Corporate social responsibility in business-to-business markets", 2013, p. 54

“Nothing fundamental separates the course of human history from the course of physical history.”

Edward O. Wilson (1929) American biologist

Consilience: The Unity of Knowledge (1998)

History

“Mind and matter brought down to the essential, to the consciousness and its object, form a natural whole, and the difficulty does not consist in uniting but in separating them.”

Alfred Binet (1857–1911) French psychologist and inventor of the first usable intelligence test

Source: The Mind and the Brain, 1907, p. 184

Nature

“The narcissistic, the domineering, the possessive woman can succeed in being a "loving” mother as long as the child is small. Only the really loving woman, the woman who is happier in giving than in taking, who is firmly rooted in her own existence, can be a loving mother when the child is in the process of separation.”

Erich Fromm book The Art of Loving

Source: The Art of Loving (1956), Ch. 2

Love

“The separation of state and church must be complemented by the separation of state and science, that most recent, most aggressive, and most dogmatic religious institution.”

Paul Karl Feyerabend book Against Method

Source: Against Method (1975), p. 295

Science

“I don’t really care that much about if I want to be more successful or less successful in art, because I never think life and art should be separate. What’s life if you don’t have conversation and joy and anger?”

Ai Weiwei (1957) Chinese concept artist

2010-, Ai Weiwei: 'Every day I think, this will be the day I get taken in again...', 2011

Life, Art, Thinking, Success

“If, because of my schooling, I had grown culturally separated from my parents, my education finally had given me ways of speaking and caring about that fact.”

Richard Rodríguez (1944) American journalist and essayist

Hunger of Memory: The Education of Richard Rodriguez (1982)

Education, School, Way, Parent

“Because knowledge is power, every hegemonic power challenged by “another knowledge” must try to stay in the center of knowledge. However, not every power is the right center for every knowledge. Reflective knowledge cannot be separated from its subject.”

Peter Sloterdijk (1947) German philosopher

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 77

Knowledge

“God cannot avoid working to separate good from evil and thus reverse this situation. God is public-minded and continues on the path of living for the whole and going toward the goal of love and peace. On the other hand, Satan is selfish and individualistic. Satan is always trying to destroy the good side through hate, evil and war. His intent is to prevent earth from returning eternally to God's side.”

Sun Myung Moon (1920–2012) Korean religious leader

"The True Family and I" Address given in 16 countries (June and July 1995) http://www.unification.net/1995/950625.html

Love, God, Hate, War

“The basic managerial idea introduced by systems thinking, is that to manage a system effectively, you might focus on the interactions of the parts rather than their behavior taken separately.”

Fred Emery (1925–1997) Australian psychologist

Russell L. Ackoff and Fred Emery (1972) On purposeful systems, cited in: Lloyd Dobyns, Clare Crawford-Mason (1994) Thinking about quality: progress, wisdom, and the Deming philosophy. p. 40.

Behavior, Idea, Thinking, Parting

“In 1947, Muslim society succeeded in extorting recognition as a separate culture and nation and getting the country vivisected on that basis. It is another matter that… we go on harping on the theme of the truncated India’s belonging to Hindus and Muslims alike and its culture’s being a composite culture, a culture composed of Hindu and Muslim religio-cultural traditions.”

Harsh Narain (1921–1995) Indian writer

Source: Myths of Composite Culture and Equality of Religions (1990), p. 24

Country

“Remember brick walls let us show our dedication. They are there to separate us from the people who don't really want to achieve their childhood dreams.”

Randy Pausch book The Last Lecture

The Last Lecture (2007)

People, Dreams, Childhood

“It is important only to remember that the 'choice of goals and the formulation of policy cannot in any case be separate decisions.”

Kenneth R. Andrews (1916–2005) Business scholar

Source: Quote, The Concept of Strategy, 1971, p. 30

Decision

“Don't be misled by the current atheistic drive to take God out of the classroom. "Separation of church and state" was to keep creeds out of the curriculum, but not God. It would be as unconstitutional to teach irreligion in the classroom as it would be to emphasize some particular religion. As teachers we are not to teach a particular faith, but parents are within their rights when they insist that the classroom is not be used by those few teachers who seek to destroy faith. Teachers who believe that teaching atheism is a necessary part of a good education are not really qualified to teach in a Judaic-Christian culture. They are entitled to be atheists but, as public employees, they are not entitled to teach it. If they do, they are violating an important constitutional principle.”

W. Cleon Skousen book The Naked Communist

The Naked Communist (1958)

God, Education, Faith, Religion

“I believe that man is the product of natural evolution that is born from the conflict of being a prisoner and separated from nature, and from the need to find unity and harmony with it.”

Erich Fromm (1900–1980) German social psychologist and psychoanalyst

Credo (1965)

Nature

“Here is my advice. When in doubt, give my new efforts a hearing. Many feel a calling to break new ground; in the end, few will end upfinding their efforts chosen. But the yea-sayer does do less harm than the naysayer, in that the Darwinian process of adverse testing will in time (most likely?) separate the useful from the useless, the trivial from the profound.”

Paul A. Samuelson (1915–2009) American economist

"Foreword: Eavesdropping on the Future?" in New Frontiers in Economics (2004)
New millennium

Feeling, Effort, Time

“The relevant fact about the history of the British Isles and above all of England is its separateness in a political sense from the history of continental Europe. The English have never belonged to it and have always known that they did not belong. The assertion contains no element of paradox. The Angevin Empire contradicts it as little as the English claim to the throne of France; neither the possession of Gascony nor the inheritance of Hanover made Edward I or George III anything but English sovereigns. When Henry VIII declared that 'this realm of England is an empire (imperium) of itself', he was making not a new claim but a very old one; but he was making it at a very significant point of time. He meant—as Edward I had meant, when he said the same over two hundred years before—that there is an imperium on the continent, but that England is another imperium outside its orbit and is endowed with the plenitude of its own sovereignty. The moment at which Henry VIII repeated this assertion was that of what is misleadingly called 'the reformation'—misleadingly, because it was, and is, essentially a political and not a religious event. The whole subsequent history of Britain and the political character of the British people have taken their colour and trace their unique quality from that moment and that assertion. It was the final decision that no authority, no law, no court outside the realm would be recognised within the realm. When Cardinal Wolsey fell, the last attempt had failed to bring or keep the English nation within the ambit of any external jurisdiction or political power: since then no law has been made for England outside England, and no taxation has been levied in England by or for an authority outside England—or not at least until the proposition that Britain should accede to the Common Market.”

Enoch Powell (1912–1998) British politician

Speech to The Lions' Club, Brussels (24 January 1972), from The Common Market: Renegotiate or Come Out (Elliot Right Way Books, 1973), pp. 49-50
1970s

People, Law, History, Decision

“In Korea and Japan, the Chinese example began to find fertile ground as the political and social organization or those regions developed toward civilized complexity. Buddhist monks became the principle carriers of high Chinese culture to Korea and Japan. …The Chinese model, while of the utmost importance, never eclipsed the local differences that made Japan always and Korea sometimes so distinct from China as properly to constitute a separate civilization.”

William H. McNeill book The Rise of the West: A History of the Human Community

The Rise of the West: A History of the Human Community (1963)

“Prison reform. Pending before the Congress is a bill which has already passed one House providing for a reformatory to which could be committed first offenders and young men for the purpose of segregating them from contact with banned criminals and providing them with special training in order to reestablish in them the power to pursue a law-abiding existence in the social and economic life of the Nation. This is a matter of so much importance as to warrant the early attention of the present session. Further provision should also be made, for a like reason, for a separate reformatory for women.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Second State of the Union Address (1924)

Life, Women, Men, Law

“If a is any definite number, then all numbers of the system R fall into two classes, A1 and A2, each of which contains infinitely many individuals; the first class A1 comprises all numbers a1 that are < a, the second class A2 comprises all numbers a2 that are > a; the number a itself may be assigned at pleasure to the first or second class, being respectively the greatest number of the first class or the least of the second. In every case the separation of the system R into the two classes A1, A2 is such that every number of the first class A1 is less than every number of the second class A2.”

Richard Dedekind (1831–1916) German mathematician

p, 125
Stetigkeit und irrationale Zahlen (1872)

Pleasure

“Ignorance or disregard of our evolutionary heritage, and of the fundamental biological, emotional, cognitive, and social similarities on which much in everyday human life and thought depend, can lead to speculative philosophies and empirical programs that misconstrue the natural scope and limits of our species-specific abilities and competencies. The intellectual and moral consequences of this misconstrual have varying significance, both for ourselves and for others, for example, in the ways relativism informs currently popular notions of "separate but equal" cultural worlds whose peoples are in some sense incommensurably different from ourselves and from one another. Relativism aspires directly to mutual tolerance of irreducible differences. Naturalism-the evolutionary-based biological and cognitive understanding of our common nature and humanity-aims first to render cultural diversity comprehensible. If anything, evolution teaches us that from one or a few forms wondrously many kinds will arise.”

Scott Atran (1952) Anthropologist

Introduction: an evolutionary riddle, p. 17
In Gods We Trust: The Evolutionary Landscape of Religion (2002)

Life, People, World, Way

“I'm not a theologian, and I must say honestly that Vatican astronomers' views [on astronomy] are entirely in accord with ours. I'm not aware of any Church positions that contradict modern science. In my own life, my science and my religion are separate. I'm Jewish, and so religion to me is a kind of moral code and a kind of history. I try to do my science in a moral way, and, I believe that, ideally, science should be looked upon as something that helps us understand our role in the universe.”

Vera Rubin (1928–2016) American astronomer

As quoted in Pontifical Science Academy http://www.ewtn.com/library/ISSUES/STELLAR.TXT

Life, Religion, Way, History

“In astronomy two characteristics are common to all data on which the solution of the great problems depends. The first is the extreme minuteness of the quantities to be measured. …New epochs were inaugurated in the beginning of the seventeenth century by the invention of the telescope, and in the last third of the nineteenth by the discovery of photography and spectroscopy…. The other characteristic is that astronomy always requires a very large number of data. …These two characteristics of the data that the astronomer requires to build his science on make two things more necessary in astronomy than in any other science: patience and organised coöperation. …The astronomer—each working at his own task…—is always conscious of belonging to a community, whose members, separated in space and time, nevertheless feel joined by a very real tie, almost of kinship. …whatever his special work may be it is always a link in a chain, which derives its value from the fact that there is another link to the left and one to the right of it. It is the chain that is important, not the separate links.”

Willem de Sitter (1872–1934) Dutch cosmologist

Kosmos (1932)

Feeling, Communication, Problem, Science

“Like the Soviet regime before it, the Putin government spreads fear by destroying the illusion that one can protect oneself… People who work at two Moscow restaurants have warned me, separately, about the precise locations of listening devices at the eateries. The warnings came unbidden. The food at both places was, incidentally, not only very good but also apparently safe. That, along with the springtime sun, helps maintain the bizarre sense of normalcy that has a way of going hand in hand with the mortal danger that has become a fact of everyday life.”

Masha Gessen (1967) Russian-American journalist and activist

"Putin's Russia: Don't Walk, Don't Eat, and Don't Drink" http://www.newyorker.com/news/news-desk/putins-russia-dont-walk-dont-eat-and-dont-drink?intcid=mod-yml (28 May 2015), The New Yorker.

Life, People, Fear, Food

“I'd say exercising self-control is very important for a dissolute life. You don't need to control your drug intake to lead a free life. Whether you take no drugs at all or everything you can get your hands on, a free life is separated from that.”

Pete Doherty (1979) English musician, writer, actor, poet and artist

NME (New Musical Express), December 15, 2006
Drugs

Life, Exercises

“The idea that different aspects of visual perception might be handled in separate areas of the brain was predicted by Freud at the end of the nineteenth century. …a cortical defect that affected [the] ability to combine aspects of vision into a meaningful pattern. …defects, which Freud called agnosias (loss of knowledge)…”

Eric R. Kandel (1929) American neuropsychiatrist

In Search of Memory (2006)

Idea, Knowledge, Loss

“The question therefore now comes forward, To what other objects shall these surpluses be appropriated, and the whole surplus of impost, after the entire discharge of the public debt, and during those intervals when the purposes of war shall not call for them? Shall we suppress the impost and give that advantage to foreign over domestic manufactures? On a few articles of more general and necessary use the suppression in due season will doubtless be right, but the great mass of the articles on which impost is paid are foreign luxuries, purchased by those only who are rich enough to afford themselves the use of them.
Their patriotism would certainly prefer its continuance and application to the great purposes of the public education, roads, rivers, canals, and such other objects of public improvement as it may be thought proper to add to the constitutional enumeration of Federal powers. By these operations new channels of communications will be opened between the States, the lines of separation will disappear, their interests will be identified, and their union cemented by new and indissoluble ties. Education is here placed among the articles of public care, not that it would be proposed to take its ordinary branches out of the hands of private enterprise, which manages so much better all the concerns to which it is equal, but a public institution can alone supply those sciences which though rarely called for are yet necessary to complete the circle, all the parts of which contribute to the improvement of the country and some of them to its preservation.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Thomas Jefferson's Sixth State of the Union Address (2 December 1806). Advising the origination of an annual fund to be spent through new constitutional powers (by new amendments) from projected surplus revenue.
1800s, Second Presidential Administration (1805-1809)

War, Education, Communication, Question

“Many solutions are offered as to how to gain the something more in life. …Wealth, strength, and keenness of intellect, taken separately of together, do not constitute the essence of real life. …At its best, life consists of these things, plus something more. …In Jesus Christ we see perfection in life. …From an imperfect understanding of Jesus Christ, it would appear that real life depends upon the fulfilling of three conditions—the dwelling on friendly and affectionate terms with God, with ourselves, and with our fellowmen. …If we fulfill to any degree these three conditions of being in friendly relations with God, ourselves, and our fellows, we shall discover something more of the meaning of life.”

Kirby Page (1890–1957) American clergyman

Source: Something More, A Consideration of the Vast, Undeveloped Resources of Life (1920), p. 63-67

Life, God, Understanding, Appearance

“Benjamin describes the revolutionary moment when the past suddenly bursts into the present, as if rising from the grave to rectify the wrongs it suffered at the hands of a banally triumphant progress. Thus Benjamin’s historical materialism implies a capacity to link otherwise separate and distant moments in time through a profound empathy. The empathy takes on a revolutionary character by disrupting the regularity of quotidian temporality. Without this sort of tie to the past, no critical stance in the present is possible.”

Russell Berman (1950) American academic

Source: Fiction Sets You Free: Literature, Liberty and Western Culture (2007), p. 18.

Suffering, Distant, Time, Past

“A Latino-American undergraduate who is a student of Shakespeare is not "culturally appropriating" anyone’s white-European legacy, but instead seeking transcendence of ideas and a common humanity. Asian-Americans are not “overrepresented” at premier campuses. Their high-profile presence should be praised as a model, not punished as aberrant by number-crunching bureaucrats. African-Americans who excel in physics and engineering are not “acting white” but finding the proper pathways for their natural talents. Being one-half Southeast Asian or three-quarters white is not the touchstone to one’s essence and is irrelevant to one’s character and conduct. No one is impinging on anyone’s culture when blacks dye their hair blond, or when blondes prefer to wear cornrow braids. Campuses desperately need unity czars, not diversity czars. Otherwise, we will end up as 50 separate and rival nations — just like other failed states in history whose diverse tribes and races destroyed themselves in a Hobbesian dog-eat-dog war with one another.”

Victor Davis Hanson (1953) American military historian, essayist, university professor

2010s, Diversity: History's Pathway to Chaos (2016)

War, Dogs, History, Idea

“My obsession with wolves hadn't helped past relationships. I had split up with Jan, the mother of my four children, after 11 years together, but there was never any animosity; it was more a case of separation by default. Maybe I never gave that relationship a chance. I was so passionate about wolves that I wonder whether any human relationship could have come close. If I'd had to choose between spending a night in the wolf enclosure or at home, I would probably have chosen the wolves.”

Shaun Ellis (1977) American football player, defensive end

I howled for the woman I loved... and she howled back - British wolfman tells how his obsession drove away the love of his life http://www.dailymail.co.uk/sciencetech/article-1245507/I-howled-woman-I-loved--howled--British-wolfman-tells-obsession-drove-away-love-life.html, Daily Mail, (23 January, 2010)

Children, Home, Wolf, Passion

“… in truth Publius Scipio was one, who was himself enthusiastic, and who inspired enthusiasm. He was not one of the few who by their energy and iron will constrain the world to adopt, and to move in, new paths for centuries, or who grasp the reins of destiny for years till its wheels roll over them…. a wide interval separates such a man from an Alexander or a Caesar. As an officer, he rendered at least no greater service to his country than Marcus Marcellus; and as a politician, although not perhaps himself fully conscious of the unpatriotic and personal character of his policy, he injured hi country at least as much, as he benefited it by his military skill.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

The History Of Rome, Volume 2. Chapter 6. Translated by W.P.Dickson
The History of Rome - Volume 2

Truth, World, Personality, Country

“Plato finds it necessary to separate, for example, "horseness" from "horse" and say that horseness is real and fixed and true and unmoving, while the horse is a mere, unimportant, transitory phenomenon. Horseness is pure Idea. The horse that one sees is a collection of changing Appearances, a horse that can flux and move around all it wants to and even die on the spot without disturbing horseness, which is the Immortal Principle and can go on forever in the path of the Gods of old.”

Robert M. Pirsig book Zen and the Art of Motorcycle Maintenance

Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 29

God, Idea, Appearance, Change

“\frac {dy}{dx} = \frac {\omega^2x}{g}…The first derivative, the result of the differentiation of y with respect to x, was written by Leibniz in the form
\frac {dy}{dx}…Leibniz's notation …is both extremely useful and dangerous. Today, as the concepts of limit and derivative are sufficiently clarified, the use of the notation… need not be dangerous. Yet, the situation was different in the 150 years between the discovery of calculus by Newton and Leibniz and the time of Cauchy. The derivative \frac {dy}{dx} was considered as the ratio of two "infinitely small quanitites", of the infinitesimals dy and dx. …it greatly facilitated the systematization of the rules of the calculus and gave intuitive meaning to its formulas. Yet this consideration was also obscure… it brought mathematics into disrepute… some of the best minds… such as… Berkeley, complained that calculus is incomprehensible. …\frac {dy}{dx} is the limit of a ratio of dy to dx… Once we have realized this sufficiently clearly, we may, under certain circumstances, treat \frac {dy}{dx} so as if it were a ratio… and multiply by dx to achieve the separation of variables. We get
{dy} = \frac {\omega^2x}{g}xdx”

George Pólya (1887–1985) Hungarian mathematician

Mathematical Methods in Science (1977)

Mathematics, Time

“She does not know how little anyone cares to separate wheat from chaff, when all anyone wants to do is burn a field.”

Paolo Bacigalupi book The Windup Girl

Source: The Windup Girl (2009), p. 204

“I place my hope not on government, not on political parties, but on faith in the power of the religion of Jesus Christ to conquer all prejudices, to break down all walls of separation, and to weld together men of all races in one great brotherhood.”

Francis J. Grimké (1852–1937) American activist and minister

Rev. Francis J. Grimké in 1899; As Quoted in Eddie S. Glaude, Jr. (2003), African American religious thought: An Anthology, page 398; and in Rael, Patrick (2008), African-American activism before the Civil War: The freedom struggle in the Antebellum North page 207.

Men, Faith, Religion, Hope

“I remained there [in The Netherlands, 1914-18] for the duration of the war, continuing my work of abstraction in a series of church. facades, trees, houses, etc. But I felt that I still worked as an Impressionist and was continuing to express particular feelings, not pure reality. Although I was thoroughly conscious that we can never be absolutely 'objective', I felt that one can become less and less subjective, until the subjective no longer predominates in one's work. More and more I excluded from my painting all curved lines, until finally my compositions consisted only of vertical and horizontal lines which formed crosses, each separate and detached from the other. Observing sea, sky and stars, I sought to indicate their plastic function through a multiplicity crossing verticals and horizontals.”

Piet Mondrian (1872–1944) Peintre Néerlandais

Source: Quote of Mondrian about 1914-1918; in 'Mondrian, Essays' ('Plastic art and pure plastic art', 1937 and his other essays, (1941-1943) by Piet Mondrian; Wittenborn-Schultz Inc., New York, 1945, p. 10; as cited in De Stijl 1917-1931 - The Dutch Contribution to Modern Art, by H.L.C. Jaffé http://www.dbnl.org/tekst/jaff001stij01_01/jaff001stij01_01.pdf; J.M. Meulenhoff, Amsterdam 1956, p. 43

War, Feeling, Star, Reality

“By properly contenting itself with the decision of actual cases or controversies at the instance of someone suffering distinct and palpable injury, the judiciary leaves for the political branches the generalized grievances that are their responsibility under the Constitution. Far from an assault on the other branches, this is an insistence that they are supreme within their respective spheres, protected from intrusion — however welcome or invited — of the judiciary. Separation of powers is a zero-sum game. If one branch unconstitutionally aggrandizes itself, it is at the expense of one of the other branches.”

John Roberts (1955) Chief Justice of the United States

Article III Limits on Statutory Standing, Duke Law Journal (1993) http://scholarship.law.duke.edu/cgi/viewcontent.cgi?article=3224&context=dlj; partially quoted in Judges Standing Upside-Down, Linda, Greenhouse, New York Times, September 3, 2015 http://www.nytimes.com/2015/09/03/opinion/judges-standing-upside-down.html?_r=0,

Game, Decision, Suffering

“Many dogs, cats and horses are loved and cherished, and are even mourned when they die. But pigs, chickens, calves and other animals grown in factory farms are treated in the most brutal and exploitative way, devoid of all affection. They are units in a production line; their only purpose is to produce the maximum amount of food at the minimum cost. Factory farms epitomize the mechanistic spirit. … To justify this treatment, the less-favoured animals have to be regarded as inferior, unworthy of any sentimental attachment. A terrible conflict arises if the exploited animals are considered to have any value in themselves. One way to avoid this conflict is to keep the privileged and the exploited animals in separate categories in our minds. … But if emotions spill over from pets to other animals, there is trouble. People become vegetarians, or even animal rights activists.”

Rupert Sheldrake (1942) English biochemist, author and parapsychological researcher

Seven Experiments That Could Change the World (London: Fourth Estate, 1994), p. 24.

Love, People, Food, Dogs

“It is of primary importance to keep out of view man as he exists in an insulated, separate, or in an individual state, and to regard him only as a fraction of the species. In thus setting aside his individual nature, we get quit of all which is accidental, and the individual peculiarities, which exercise scarcely any influence over the mass, become effaced of their own accord, allowing the observer to seize the general results.”

Adolphe Quetelet (1796–1874) Belgian astronomer, mathematician, statistician and sociologist

Introductory
A Treatise on Man and the Development of His Faculties (1842)

Exercises, Nature

“After all, everybody, that is, everybody who writes is interested in living inside themselves in order to tell what is inside themselves. That is why writers have to have two countries, the one where they belong and the one in which they live really. The second one is romantic, it is separate from themselves, it is not real but it is really there.”

Gertrude Stein book Paris France

Source: Paris France (1940), p. 2

Country

“Harold Kelley’s long-term relationship with John Thibaut, from 1953 until Thibaut’s demise in 1986, is considered an exemplary model of scientific collaboration. It began with their being invited to write a major chapter on group problem-solving and process for the Handbook of Social Psychology (1954). That chapter, updated in 1968, not only became a major resource in that field, but it led them to a separate volume, The Social Psychology of Groups (1959), which became one of the most influential works in social psychology.”

Bertram Raven (1926) American psychologist

Bertram H. Raven, In Memoriam : Harold H. Kelley Professor of Psychology, Emeritus Los Angeles 1921–2003 http://senate.universityofcalifornia.edu/inmemoriam/HaroldH.Kelley.htm at senate.universityofcalifornia.edu, 2003.

Problem

“The sole religious orthodoxy permitted in our public schools is the separation of paper from plastic. Not so many miles from this beach, great-grandchildren of westering pioneers chain themselves to redwoods, martyrs of the new animism.”

Richard Rodríguez (1944) American journalist and essayist

Brown : The Last Discovery of America (2003)

School, Animals

“(About Joe Jackson) First of all, he's sitting there with the pimp hat, and the tattooed drag queen eyebrows. Like maybe this whole time, he just has a separate drag character that he does at night………named La Toya!”

Kathy Griffin (1960) American actress and comedian

Balls of Steel (2009)

Time, Tattoo, Night

“More and more of us have, over the last 10 years or so, become deeply involved in one or more of the movements mentioned above. At the same time, though, the radical political movements of the 1969's seem to have collapsed. Could there be a connection? I believe that the radical political movements declined as soon as they began to promote a doctrine of us-against-them, of "we have all the answers", of separation rather than healing. As soon as they began to promote a dogmatic Marxism that overstressed our need for things and tried to make us feel guilty about our deeper needs, which are emotional, psychological and spiritual”

Mark Satin (1946) American political theorist, author, and newsletter publisher

and which are what got us into the radical political movements in the first place
Pages 5–6.
New Age Politics: Healing Self and Society (1978)

Feeling, Time

“For Stalin to have complete centralized power in his hands, he found it necessary to physically destroy the second largest Soviet republic, meaning the annihilation of the Ukrainian peasantry, Ukrainian intelligentsia, Ukrainian language, and history as understood by the people; to do away with Ukraine and things Ukrainian as such. The calculation was very simple, very primitive: no people, therefore, no separate country, and thus no problem.”

James Mace (1952–2004) American historian of the Ukraine

Speech at the International Conference on the Holocaust and Genocide in Tel Aviv (1982).

People, History, Problem, Country

“Is there some society you know that doesn't run on greed? You think Russia doesn't run on greed? You think China doesn't run on greed? What is greed? Of course, none of us are greedy, it's only the other fellow who's greedy. The world runs on individuals pursuing their separate interests. The great achievements of civilization have not come from government bureaus. Einstein didn't construct his theory under order from a bureaucrat. Henry Ford didn't revolutionize the automobile industry that way. In the only cases in which the masses have escaped from the kind of grinding poverty you're talking about, the only cases in recorded history, are where they have had capitalism and largely free trade. If you want to know where the masses are worse off, worst off, it's exactly in the kinds of societies that depart from that. So that the record of history is absolutely crystal clear that there is no alternative way, so far discovered, of improving the lot of the ordinary people that can hold a candle to the productive activities that are unleashed by the free-enterprise system.”

Milton Friedman (1912–2006) American economist, statistician, and writer

from an interview with Phil Donahue (1979): partial transcript http://www.slobodaiprosperitet.tv/en/node/847 from SiP TV ; or find link to full interview in the External links Section

People, World, Way, History

“Where the light is, and each thing clear,
Separate from all others, standing in its place,
I drink the time and touch whatever's near, And hope for day when the whole world has that face:
For what assures her present every year?
In dark accidents the mind's sufficient grace.”

Delmore Schwartz (1913–1966) American poet

"The Beautiful American Word, Sure" http://www.pbs.org/hollywoodpresents/collectedstories/writing/write_ds_poetry.html Selected Poems: Summer Knowledge (1959)

World, Hope, Drink, Light

“A long-playing full shot is what always separates the men from the boys. Anybody can make movies with a pair of scissors and a two-inch lens.”

Orson Welles (1915–1985) American actor, director, writer and producer

Quoted by Peter Bogdanovich, from the DVD audio commentary on The Lady from Shanghai (1947).

Men, Boy

“Most people have only half developed their single personalities. That a man should split his into four and more; and should develop each separately and perfectly, was so abnormal that many normals failed to understand it.”

Frederick Rolfe book Hadrian the Seventh

Source: Hadrian the Seventh (1904), Ch. 22, p. 343

People, Understanding, Personality

“This branch of economics has suffered from several intellectual mistakes. The major mistake has been the presumption that standard economic theory is inadequate for understanding low income countries and that a separate economic theory is needed. Models developed for this purpose were widely acclaimed until it became evident that they were at best intellectual curiosities.”

Theodore Schultz (1902–1998) American economist

"The Economics of Being Poor," (1979)

Understanding, Suffering, Country

“When, in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

1770s, Declaration of Independence (1776)

God, People, Law, Nature

“Now, I agree with Mill in holding that the scientific study of the structures and functions of the different governments that have actually existed in human societies cannot well be pursued in complete separation from the scientific study of other important elements of the societies in question : whether the aim of the student is to ascertain the causes of the differences in such governments or to examine their effects. But I do not think that there is any fundamental difference, in this respect, between the study of political relations and the study of economic relations, or, again, of religion, of art, of science and philosophy, as factors of social life. In each of these eases the student concentrates his attention on one element of human history which can only be partially separated from other components of the whole complex fact of social development. Experience seems to show that this kind of concentration, and consequent partial separation of historical and sociological study into special branches, is unavoidable in the division of intellectual labour which the growth of our knowledge renders necessary in a continually increasing degree.”

Henry Sidgwick (1838–1900) English philosopher

Elements of Politics (3rd ed., 1908), Ch. 1: Scope and Method of Politics

Life, Religion, Art, History

“Death unites as well as separates; it silences all paltry feeling.”

Honoré de Balzac (1799–1850) French writer

La mort rapproche autant qu’elle sépare, elle fait taire les passions mesquines.
Part II, ch. LVII
Letters of Two Brides (1841-1842)

Death, Feeling, Silence

“As anyone who watches a bird flying may wish that he himself could fly, yet still he cannot fly, being without wings, so also a man may have the will to be pure, to be without blame and spotless, to be always without evil and in communion with God, yet he does not truly have the power. To fly into the divine air and enjoy the liberty of the Holy Spirit (2 Cor 3:18) may be one's desire, but, if he does not have wings given him, he cannot. Let us pray to God that he give us "the wings of a dove" (Ps 55:7) of the Holy Spirit so we may fly to him and find rest and that he may separate and take away from our soul and body such an evil wind, namely, sin itself, inhabiting the members of our soul and body. For this he alone is able to do.”

Macarius of Egypt (300–391) Egyptian Christian monk and hermit

Homily 2. The Fifty Spiritual Homilies, trans. George A. Maloney.
Disputed

God, Soul, Bird, Evil

“Where there is so much division and separation as we now see, it is indeed no easy matter to still the troubled waters, and bring about composure. You will say he has a vehement disposition and ungovernable impetuosity; as if that very vehemence did not break forth with all the greater violence when all show themselves alike indulgent to him, and allow him to have his way unquestioned. If this specimen of overbearing tyranny has sprung forth already, as the early blossom in the springtide of a reviving Church, what must we expect in a short time, when affairs have fallen into a far worse condition?”

John Calvin (1509–1564) French Protestant reformer

On Martin Luther in a letter to Philipp Melanchthon, (28 June 1545), in Jules Bonnet, ed., Letters of John Calvin (1 vol. abridged), (Banner of Truth Trust, 1980), ISBN 0-8515-1323-9 , p. 74; also in Philip Schaff, History of the Christian Chuch http://www.ccel.org/s/schaff/history/8_ch11.htm#_ednref74 vol. 8, ch. 11, n. 568.

Way, Water, Time

“The more subsidized it is, the less free it is. What is known as 'free education' is the least free of all, for it is a state-owned institution; it is socialized education—just like socialized medicine or the socialized post office—and cannot possibly be separated from political control.”

Frank Chodorov (1887–1966) American libertarian thinker

Source: Fugitive Essays: Selected Writings of Frank Chodorov (1980), p. 237, “Why Free Schools Are Not Free,” analysis, (October 1948)

Education