Quotes about rise
page 21

Epictetus photo
Abraham Pais photo

“I need not put myself center stage but can rather place myself at the side, like a Greek chorus. As the curtain rises, I can walk to the center and can speak as follows: I wish to tell you of happenings in the twentieth century, as I witnessed them and reflected upon them. You will see me return to center stage, but only occasionally.”

Abraham Pais (1918–2000) American Physicist

On considering his wife's suggestion that he write his autobiography, Prologue, p. xiii
A Tale of Two Continents (1997)
Context: I made a discovery, perhaps known to others but new to me: I need not put myself center stage but can rather place myself at the side, like a Greek chorus. As the curtain rises, I can walk to the center and can speak as follows: I wish to tell you of happenings in the twentieth century, as I witnessed them and reflected upon them. You will see me return to center stage, but only occasionally. Once that imagery had gotten hold of me, I went back to Ida and said yes, I shall try.

Niccolo Machiavelli photo

“A prince ought to have no other aim or thought, nor select anything else for his study, than war and its rules and discipline; for this is the sole art that belongs to him who rules, and it is of such force that it not only upholds those who are born princes, but it often enables men to rise from a private station to that rank.”

Source: The Prince (1513), Ch. 14; Variant: A prince should therefore have no other aim or thought, nor take up any other thing for his study but war and it organization and discipline, for that is the only art that is necessary to one who commands.
Context: A prince ought to have no other aim or thought, nor select anything else for his study, than war and its rules and discipline; for this is the sole art that belongs to him who rules, and it is of such force that it not only upholds those who are born princes, but it often enables men to rise from a private station to that rank. And, on the contrary, it is seen that when princes have thought more of ease than of arms they have lost their states. And the first cause of your losing it is to neglect this art; and what enables you to acquire a state is to be master of the art.

Nikita Khrushchev photo

“If Adenauer were here with us in the sauna, we could see for ourselves that Germany is and will remain divided but also that Germany never will rise again.”

Nikita Khrushchev (1894–1971) First Secretary of the Communist Party of the Soviet Union

Said during a late night visit to a sauna with Finland's president Kekkonen in June 1957. Translated from Våldets århundrade (2001) by Max Jakobson, p. 220 ISBN 9174866389

Ursula K. Le Guin photo

“When true myth rises into consciousness, that is always its message. You must change your life.”

Ursula K. Le Guin (1929–2018) American writer

"Myth and Archetype in Science Fiction" (1976)
Context: True myth may serve for thousands of years as an inexhaustible source of intellectual speculation, religious joy, ethical inquiry, and artistic renewal. The real mystery is not destroyed by reason. The fake one is. You look at it and it vanishes. You look at the Blond Hero — really look — and he turns into a gerbil. But you look at Apollo, and he looks back at you. The poet Rilke looked at a statue of Apollo about fifty years ago, and Apollo spoke to him. “You must change your life,” he said. When true myth rises into consciousness, that is always its message. You must change your life.

George Boole photo

“To infer the existence of an intelligent cause from the teeming evidences of surrounding design, to rise to the conception of a moral Governor of the world, from the study of the constitution and the moral provisions of our own nature;”

George Boole (1815–1864) English mathematician, philosopher and logician

these, though but the feeble steps of an understanding limited in its faculties and its materials of knowledge, are of more avail than the ambitious attempt to arrive at a certainty unattainable on the ground of natural religion. And as these were the most ancient, so are they still the most solid foundations, Revelation being set apart, of the belief that the course of this world is not abandoned to chance and inexorable fate.
Also found in Boole, George (1851). The claims of science, especially as founded in its relations to human nature; a lecture, Volume 15. p. 24
Source: 1850s, An Investigation of the Laws of Thought (1854), p. 217: Ch. 13. Clarke and Spinoza : Concluding remarks of the chapter

Robert Chambers (publisher, born 1802) photo

“The rise of each generation gives new ties towards the future, which insensibly dissolves those which bind us to the past”

Robert Chambers (publisher, born 1802) (1802–1871) Scottish publisher and writer

Source: Sanitary Economy (1850), p. 29-30
Context: The rise of each generation gives new ties towards the future, which insensibly dissolves those which bind us to the past; and the natural old age of the human race seems to have adjusted itself to that period beyond which the human being would feel isolated and desolate in the midst of the new objects of attachment which the progress of time brings into existence.

Joel Barlow photo

“Lords of themselves and leaders of mankind. On equal rights their base of empire lies,
On walls of wisdom see the structure rise;
Wide o'er the gazing world it towers sublime,
A modell'd form for each surrounding clime.”

Joel Barlow (1754–1812) American diplomat

The Conspiracy of Kings (1792)
Context: Lords of themselves and leaders of mankind. On equal rights their base of empire lies,
On walls of wisdom see the structure rise;
Wide o'er the gazing world it towers sublime,
A modell'd form for each surrounding clime.
To useful toils they bend their noblest aim,
Make patriot views and moral views the same,
Renounce the wish of war, bid conquest cease,
Invite all men to happiness and peace,
To faith and justice rear the youthful race,
Till Truth's blest banners, o'er the regions hurl'd,
Shake tyrants from their thrones, and cheer the waking world.

Nikolai Berdyaev photo

“The new religious consciousness rises up against the nihilistic attitude towards the world and mankind.”

Nikolai Berdyaev (1874–1948) Russian philosopher

"Nihilism  On  A  Religious  Soil" (6 May 1907); it should be noted here that Berdyaev is here defining "theocracy" not in the sense as it is often used, of people ruling over other people, in claims of doing so by the commands of God, but rather defining it in terms of Christian anarchism — as a vigorous assertion of the right of no-one to rule over humans, save God.
Context: The new religious consciousness rises up against the nihilistic attitude towards the world and mankind. If a religious rebirth be possible, only then on this soil will there be the revealing of the religious meaning of secular culture and earthly liberation, the revealing of the truth about mankind. For the new religious consciousness the declaration of the will of God is together with this a declaration of the rights of man, a revealing of the Divine within mankind. We believe in the objective, the cosmic might of the truth of God, in the possibility according to God to guide the earthly destiny of mankind. This will be the victory of the true theocracy, whether over a false democratism, — the apotheosis of the quantitative collectivity of human wills, or so also over the false theocraticism, — all that apotheosis of the human will within Caesaropapism or Papocaesarism. Christ cannot have human vicarage in the person of the tsar or high-priest. He — is Himself the Tsar and High-Priest, and He will reign in the world. “Thy Kingdom come, Thy Will be done on earth, as it is in Heaven.”

Hillary Clinton photo

“It truly is up to us. We have to decide whether we all will work together so we all can rise together.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Presidential campaign (April 12, 2015 – 2016), 2016 Democratic National Convention (July 28, 2016)
Context: My friends, we've come to Philadelphia – the birthplace of our nation – because what happened in this city 240 years ago still has something to teach us today. We all know the story. But we usually focus on how it turned out - and not enough on how close that story came to never being written at all. When representatives from 13 unruly colonies met just down the road from here, some wanted to stick with the King. Some wanted to stick it to the king, and go their own way. The revolution hung in the balance. Then somehow they began listening to each other … compromising … finding common purpose. And by the time they left Philadelphia, they had begun to see themselves as one nation. That's what made it possible to stand up to a King. That took courage. They had courage. Our Founders embraced the enduring truth that we are stronger together. America is once again at a moment of reckoning. Powerful forces are threatening to pull us apart. Bonds of trust and respect are fraying. And just as with our founders, there are no guarantees. It truly is up to us. We have to decide whether we all will work together so we all can rise together.

Martin Luther King, Jr. photo

“One of the ways to rise above this self-centeredness is to move away from self and objectify yourself in something outside of yourself. Find some great cause and some great purpose, some loyalty to which you can give yourself and become so absorbed in that something that you give your life to it. Men and women have done this throughout all of the generations. And they have found that necessary ego satisfaction that life presents and that one desires through projecting self in something outside of self. As I said, you don’t solve the problem by trying to trample over the ego altogether. That doesn’t solve the problem. For you will always have the ego and the ego has certain desires, certain desires for significance.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1950s, Conquering Self-centeredness (1957)
Context: I think one of the best ways to face this problem of self-centeredness is to discover some cause and some purpose, some loyalty outside of yourself and give yourself to that something. The best way to handle it is not to suppress the ego but to extend the ego into objectively meaningful channels. And so many people are unhappy because they aren’t doing anything. They’re self-centered because they aren’t doing anything. They haven’t given themselves to anything and they just move around in their little circles. One of the ways to rise above this self-centeredness is to move away from self and objectify yourself in something outside of yourself. Find some great cause and some great purpose, some loyalty to which you can give yourself and become so absorbed in that something that you give your life to it. Men and women have done this throughout all of the generations. And they have found that necessary ego satisfaction that life presents and that one desires through projecting self in something outside of self. As I said, you don’t solve the problem by trying to trample over the ego altogether. That doesn’t solve the problem. For you will always have the ego and the ego has certain desires, certain desires for significance. The three great psychoanalysts of this age, of this century, pointed out that there are certain basic desires that human beings have and that they long for and that they seek at any cost. And so for Freud the basic desire was to be loved. Jung would say that the basic desire is to be secure. But then Adler comes along and says the basic desire of human nature is to feel important and a sense of significance. And I think of all of those, probably- certainly all are significant but the one that Adler mentions is probably even more significant than any: that all human beings have a desire to belong and to feel significant and important. And the way to solve this problem is not to drown out the ego but to find your sense of importance in something outside of the self. And you are then able to live because you have given your life to something outside and something that is meaningful, objectified. You rise above this self-absorption to something outside. This is the way to go through life with a balance, with the proper perspective because you’ve given yourself to something greater than self. Sometimes it’s friends, sometimes it’s family, sometimes it’s a great cause, it’s a great loyalty, but give yourself to that something and life becomes meaningful.

Francis Bacon photo

“The other derives axioms from the senses and particulars, rising by a gradual and unbroken ascent, so that it arrives at the most general axioms last of all. This is the true way, but as yet untried.”

Aphorism 19
Novum Organum (1620), Book I
Context: There are and can be only two ways of searching into and discovering truth. The one flies from the senses and particulars to the most general axioms, and from these principles, the truth of which it takes for settled and immovable, proceeds to judgment and to the discovery of middle axioms. And this way is now in fashion. The other derives axioms from the senses and particulars, rising by a gradual and unbroken ascent, so that it arrives at the most general axioms last of all. This is the true way, but as yet untried.

Luís de Camões photo

“I spoke, when rising through the darkened air,
Appalled, we saw a hideous phantom glare”

Luís de Camões (1524–1580) Portuguese poet

Stanzas 39–40 (tr. William Julius Mickle); description of Adamastor, the "Spirit of the Cape".
Epic poetry, Os Lusíadas (1572), Canto V
Context: I spoke, when rising through the darkened air,
Appalled, we saw a hideous phantom glare;
High and enormous over the flood he towered,
And thwart our way with sullen aspect lowered.
An earthy paleness over his cheeks was spread,
Erect uprose his hairs of withered red;
Writhing to speak, his sable lips disclose,
Sharp and disjoined, his gnashing teeth's blue rows;
His haggard beard flowed quivering on the wind,
Revenge and horror in his mien combined;
His clouded front, by withering lightnings scared,
The inward anguish of his soul declared.
His red eyes, glowing from their dusky caves,
Shot livid fires: far echoing over the waves
His voice resounded, as the caverned shore
With hollow groan repeats the tempest's roar.
Cold gliding horrors thrilled each hero's breast,
Our bristling hair and tottering knees confessed
Wild dread, the while with visage ghastly wan,
His black lips trembling, thus the fiend began...

Martin Luther King, Jr. photo

“History unfortunately leaves some people oppressed and some people oppressors. And there are three ways that individuals who are oppressed can deal with their oppression. One of them is to rise up against their oppressors with physical violence and corroding hatred. But oh this isn’t the way. For the danger and the weakness of this method is its futility. Violence creates many more social problems than it solves.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1950s, Loving Your Enemies (November 1957)
Context: History unfortunately leaves some people oppressed and some people oppressors. And there are three ways that individuals who are oppressed can deal with their oppression. One of them is to rise up against their oppressors with physical violence and corroding hatred. But oh this isn’t the way. For the danger and the weakness of this method is its futility. Violence creates many more social problems than it solves. And I’ve said, in so many instances, that as the Negro, in particular, and colored peoples all over the world struggle for freedom, if they succumb to the temptation of using violence in their struggle, unborn generations will be the recipients of a long and desolate night of bitterness, and our chief legacy to the future will be an endless reign of meaningless chaos. Violence isn’t the way.

Miranda July photo

“I pretended that I was pausing before telling him about the secret feeling of joy that I hide in my chest, waiting, waiting, waiting for someone to notice that I rise each morning seemingly with nothing to live for, but I do rise, and it is only because of this secret joy, God's love, in my chest.”

Miranda July (1974) American performance artist, musician and writer

The Shared Patio (2005)
Context: I pretended that I was pausing before telling him about the secret feeling of joy that I hide in my chest, waiting, waiting, waiting for someone to notice that I rise each morning seemingly with nothing to live for, but I do rise, and it is only because of this secret joy, God's love, in my chest. I looked down from the sky and into his eyes and I said, It wasn't your fault. I excused him for the cover and for everything else. For not yet being a New Man. We fell into silence then; he did not ask me any more questions. I was still happy to sit there beside him, but that is only because I have very, very low expectations of most people, and he had now become Most People.

Thomas Fuller (writer) photo

“6080. Early to go to Bed, and early to rise,
Will make a Man Healthy, Wealthy and Wise.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Compare Poor Richard's Almanack (1735) : Early to bed and early to rise, makes a man healthy, wealthy and wise.
Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

Andrei Sakharov photo

“Without socialism, bourgeois practices and the egotistical principle of private ownership gave rise to the "people of the abyss" described by Jack London and earlier by Engels.”

Andrei Sakharov (1921–1989) Soviet nuclear physicist and human rights activist

Progress, Coexistence and Intellectual Freedom (1968), The Basis for Hope, Peaceful Competition
Context: Without socialism, bourgeois practices and the egotistical principle of private ownership gave rise to the "people of the abyss" described by Jack London and earlier by Engels.
Only the competition with socialism and the pressure of the working class made possible the social progress of the twentieth century and, all the more, will insure the now inevitable process of rapprochement of the two systems. It took socialism to raise the meaning of labor to the heights of a moral feat. Before the advent of socialism, national egotism gave rise to colonial oppression, nationalism, and racism. By now it has become clear that victory is on the side of the humanistic, international approach.
The capitalist world could not help giving birth to the socialist, but now the socialist world should not seek to destroy by force the ground from which it grew. Under the present conditions this would be tantamount to the suicide of mankind. Socialism should ennoble that ground by its example and other indirect forms of pressure and then merge with it.

Jean Piaget photo

“But not every habit will give rise to the knowledge of a rule. The habit must first be frustrated, and the ensuing conflict must lead to an active search for the habitual.”

Jean Piaget (1896–1980) Swiss psychologist, biologist, logician, philosopher & academic

Source: The Moral Judgment of the Child (1932), Ch. 1 : The Rules of the Game, § 8 : Conclusions : Motor Rules and the Two Kinds of Respect
Context: The motor rule. In its beginnings the motor rule merges into habit. During the first few months of an infant's life, its manner of taking the breast, of laying its head on the pillow, etc., becomes crystallized into imperative habits. This is why education must begin in the cradle. To accustom the infant to get out of its own difficulties or to calm it by rocking it may be to lay the foundations of a good or of a bad disposition.
But not every habit will give rise to the knowledge of a rule. The habit must first be frustrated, and the ensuing conflict must lead to an active search for the habitual. Above all, the particular succession must be perceived as regular, i. e. there must be judgment or consciousness of regularity (Regelbewusstseiri). The motor rule is therefore the result of a feeling of repetition which arises out of the ritualization of schemas of motor adaptation. <!-- The primitive rules of the game of marbles (throwing the marbles, heaping them, burying them, etc.) which we observed towards the age of 2-3 are nothing else. The behavior in question starts from a desire for a form of exercise which takes account of the particular object that is being handled. The child begins by incorporating the marbles into one or other of the schemas of assimilation already known to him, such as making a nest, hiding under earth, etc. Then he adapts these schemas to the nature of the object by preventing the marbles from rolling away by putting them in a hole, by throwing them, etc.

John D. Barrow photo

“The abstractions of Einstein's curved space and time gave rise to analogies and pictures that played a new explanatory role.”

John D. Barrow (1952–2020) British scientist

Cosmic Imagery: Key Images in the History of Science (2008)
Context: The abstractions of Einstein's curved space and time gave rise to analogies and pictures that played a new explanatory role. Space and time gave way to space-time, visible light was augmented by images across the rest of the electromagnetic spectrum, and we realised that we could see back towards the apparent beginnings of time.<!--part. 1, p. 8

Reza Pahlavi photo

“My dear countrymen and women, sisters and brothers, this supreme responsibility has been entrusted to me after the sad passing of my illustrious father, in one of the darkest periods in our history, at the very time when our national and spiritual principles, our historical and cultural values, our civilization, are threatened from within; at the very time when anarchy, economic collapse, and the decline of our international prestige have given rise to the violation of our territorial integrity, which we condemn.
I am well aware that none of you, whose national pride and patriotic spirit are inborn, that none of you who are deeply attached to your national identity, your faith, the sacred principles of true Islam, your historical values, and your cultural heritage, has wanted such a disaster to come about. That is why, understanding your suffering and sensing your unshed tears, I join your pain. I know that, like me, you can see the calm dawn of a new day rising through this darkness. I know that deep in your souls and hearts you have the firm conviction that, as in the past, our history, which is several thousands of years old, will repeat itself and the nightmare will end. Light will follow darkness. Strengthened by our bitter experiences, we will all join together in a great national effort, the reconstruction of our country. With the help of the right reforms and the active participation of all, we will realize our ideals.
We will rebuild a new Iran, where equality, liberty, and justice prevail. Inspired by the true faith of Islam founded on spirituality, love, and mercy, we will make Iran a proud and prosperous country, having the place it deserves in the concert of nations.”

Reza Pahlavi (1960) Last crown prince of the former Imperial State of Iran

Kibbeh Palace, Cairo, Oct. 31, 1980, as quoted in Farah Pahlavi (2004) An Enduring Love: My Life with the Shah, p. 434.
Speeches, 1980

Martin Luther King, Jr. photo
Tony Kushner photo
Etty Hillesum photo
Christian Morgenstern photo
Greta Thunberg photo
Alfredo Rocco photo
Jean-François Lyotard photo
Alex Jones photo

“We're turning into a bunch of self-centered walking dead trash,,, and we're such zombies! We're such self-centered crap that we don't even notice Hell itself rising up against us.”

Alex Jones (1974) American radio host, author, conspiracy theorist and filmmaker

"we don't even notice hell itself rising up against us" https://www.youtube.com/watch?v=CWiiQjv8UfU, The Alex Jones Show, January 28, 2017.
2017

Antonie Pannekoek photo
Antonie Pannekoek photo
Ruhollah Khomeini photo
Arthur James Balfour photo
Rab Butler photo
Rab Butler photo
Walter Raleigh (professor) photo
Karl Pearson photo
Jeff Flake photo
Helena Roerich photo
Helena Roerich photo
Alessandro Cagliostro photo
Nouriel Roubini photo

“Cryptocurrencies have given rise to an entire new criminal industry, comprising unregulated offshore exchanges, paid propagandists, and an army of scammers looking to fleece retail investors. Yet, despite the overwhelming evidence of rampant fraud and abuse, financial regulators and law-enforcement agencies remain asleep at the wheel.”

Nouriel Roubini (1958) American economist

The Great Crypto Heist, " https://www.project-syndicate.org/commentary/cryptocurrency-exchanges-are-financial-scams-by-nouriel-roubini-2019-07?barrier=accesspaylog", Project Syndicate, July 16, 2019

Maximilien Robespierre photo

“Citizens, did you want a revolution without a revolution? What is this spirit of persecution that has come to revise, so to speak, the one that broke our chains? But what sure judgement can one make of the effects that can follow these great commotions? Who can mark, after the event, the exact point at which the waves of popular insurrection should break? At that price, what people could ever have shaken off the yoke of despotism? For while it is true that a great nation cannot rise in a simultaneous movement, and that tyranny can only be hit by the portion of citizens that is closest to it, how would these ever dare to attack it if, after the victory, delegates from remote parts could hold them responsible for the duration or violence of the political torment that had saved the homeland? They ought to be regarded as justified by tacit proxy for the whole of society. The French, friends of liberty, meeting in Paris last August, acted in that role, in the name of all the departments. They should either be approved or repudiated entirely. To make them criminally responsible for a few apparent or real disorders, inseparable from so great a shock, would be to punish them for their devotion.”

Maximilien Robespierre (1758–1794) French revolutionary lawyer and politician

Citoyens, vouliez-vous une révolution sans révolution?
"Answer to Louvet's Accusation" (5 November 1792) Réponse à J.- B. Louvet http://www.royet.org/nea1789-1794/archives/discours/robespierre_reponse_louvet.htm, a speech to the National Convention (5 November 1792)

Algis Budrys photo

“The dead must not rise—they undermine everything their dying created.”

Source: Michaelmas (1977), Chapter 1 (p. 13)

Vivek Agnihotri photo
Radosveta Vassileva photo

“While pro-European commentators fear the rise of the far-right on a pan-European scale, Bulgaria’s case illustrates that mainstream parties like the EPP have contributed to the legitimization of far-right rhetoric and policies.”

Radosveta Vassileva (1985) legal scholar

Bulgaria’s dangerous flirtation with the far-right, " https://neweasterneurope.eu/2019/05/21/bulgarias-dangerous-flirtation-with-the-far-right/", New Eastern Europe, May 21, 2019

Yanis Varoufakis photo

“I mean, the enclosures in Britain would never have happened without the king’s army and without state brutality for pushing peasants off their ancestors’ land and creating the commodification of labor, the commodification of land which then gave rise to capitalism.”

Yanis Varoufakis (1961) Greek-Australian political economist and author, Greek finance minister

Yanis Varoufakis and Noam Chomsky discussion the New York Public Library (26 April 2016)

Margaret Fuller photo
Adolf Hitler photo
Josh Billings photo
P. V. Narasimha Rao photo
P. V. Narasimha Rao photo
Barbara McClintock photo
Lauretta Bender photo
David Ricardo photo
Vladimir Lenin photo

“In particular, a free market and capitalism, both subject to state control, are now being permitted and are developing; on the other hand, the socialised state enterprises are being put on what is called a profit basis, i. e., they are being reorganised on commercial lines, which, in view of the general cultural backwardness and exhaustion of the country, will, to a greater or lesser degree, inevitably give rise to the impression among the masses that there is an antagonism of interest between the management of the different enterprises and the workers employed in them.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

“The Role and Functions of the Trade Unions under the New Economic Policy”, LCW, 33, p. 184. Decision Of The C.C., R.C.P.(B.), January 12, 1922. Published in Pravda No. 12, January 17, 1922; Lenin’s Collected Works https://www.marxists.org/archive/lenin/works/cw/pdf/lenin-cw-vol-33.pdf, 2nd English Edition, Progress Publishers, Moscow, 1965, Volume 33, pages 188–196.
1920s

J. Howard Moore photo
J. Howard Moore photo
J. Howard Moore photo

“Yes, do as you would be done by—and not to the dark man and the white woman alone, but to the sorrel horse and the gray squirrel as well; not to creatures of your own anatomy only, but to all creatures. You cannot go high enough nor low enough nor far enough to find those whose bowed and broken beings will not rise up at the coming of the kindly heart, or whose souls will not shrink and darken at the touch of inhumanity. Live and let live. Do more. Live and help live. Do to beings below you as you would be done by beings above you.”

J. Howard Moore (1862–1916)

Pity the tortoise, the katydid, the wild-bird, and the ox. Poor, undeveloped, untaught creatures! Into their dim and lowly lives strays of sunshine little enough, though the fell hand of man be never against them. They are our fellow-mortals. They came out of the same mysterious womb of the past, are passing through the same dream, and are destined to the same melancholy end, as we ourselves. Let us be kind and merciful to them.
"Conclusion", pp. 327–328
The Universal Kinship (1906), The Ethical Kinship

J. Howard Moore photo

“Look at the manner in which the aborigines are swept away from continent after continent by the sword and beverage of the Aryans. See how the red children of America have been cheated and debauched and driven from homes where they and their fathers had lived from immemorial generations. When the banner of Castile first furled in Bahama breezes, America was inhabited by a noble, magnanimous, and happy people. They were not like the sodden, suspicious, revengeful remnants that to-day huddle on barricaded reserves, the vindictive survivors of four centuries of injustice. They were kind and generous. They came to the invading Europeans as children, with minds of wonder and with hands filled with presents. They were treated by the invaders like refuse. They were plundered, and their outstretched hands cut off and fed to Spanish hounds. They are gone from the valleys where once their camp-smokes curled to heaven, and their quaint canoes ruffle the moonlight of the rivers no more. They that remain are too weak to rise in warlike challenge to the aggressions of the mighty white. But the story of the meeting of the pale and the red, and of the wrongs of the vanquished red, will remain as one of the mournful tales of this world when the kindred of Lo, like fleecy clouds, have melted into the infinite azure of the past.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Preponderance of Egoism, p. 133–134

Jack McDevitt photo
James Forman photo
Angela Davis photo
Joy Harjo photo
Harold Wilson photo
Martin Luther King, Jr. photo

“That is the meaning of love. In the final analysis, love is not this sentimental something that we talk about. It’s not merely an emotional something. Love is creative, understanding goodwill for all men. It is the refusal to defeat any individual. When you rise to the level of love, of its great beauty and power, you seek only to defeat evil systems. Individuals who happen to be caught up in that system, you love, but you seek to defeat the system.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

[“Loving Your Enemies,” Sermon Delivered at Dexter Avenue Baptist Church, King, Jr., Martin Luther, 1957-11-17, https://kinginstitute.stanford.edu/king-papers/documents/loving-your-enemies-sermon-delivered-dexter-avenue-baptist-church, http://www.webcitation.org/6x5ROMlxu, 2018-02-08]
1950s, Loving Your Enemies (November 1957)

Martin Luther King, Jr. photo
Martin Luther King, Jr. photo
Jair Bolsonaro photo

“Such venomous statements might signal the end of a politician’s career in some places. But not in Brazil, where Mr. Bolsonaro’s rising national prominence reflects a veering to the right and growing vitriol as disillusionment with the political establishment grows.”

Jair Bolsonaro (1955) Brazilian president elect

Correspondent for The New York Times Simon Romero. Conservative’s Star Rises in Brazil as Polarizing Views Tap Into Discontent https://www.nytimes.com/2016/05/08/world/americas/conservatives-star-rises-in-brazil-as-polarizing-views-tap-into-discontent.html. The New York Times (7 May 2016).

Hugh Gaitskell photo
Boris Johnson photo
Arthur MacManus photo
William Quan Judge photo
Charles Webster Leadbeater photo
Alfred Percy Sinnett photo
Enoch Powell photo
Enoch Powell photo
Alfred von Waldersee photo

“Should I rise to higher rank, this happiness can never compare to that which I enjoy in possessing you. Everything else is vastly secondary to this one great happiness. You are the greatest gift which God has bestowed on me.”

Alfred von Waldersee (1832–1904) Prussian Field Marshal

From Waldersee's letter to his wife Mary Lee, after being promoted to major-general, c. August 1876, quoted in Wade James Trosclair, Alfred von Waldersee, monarchist: his private life, public image, and the limits of his ambition, 1882-1891

Alexandria Ocasio-Cortez photo
Edmund Burke photo
Seneca the Younger photo
Ibbi-Sin photo

“Now Enlil, my helper, has made the Martu rise from their mountain lands. They will repel Elam and seize Icbi-Erra. To regain the Land will indeed make our might known in all the foreign lands.”

Ibbi-Sin King of Sumer and Akkad

Letter from Ibbi-Suen to Puzur-Shulgi hoping for Ishbi-Erra's downfall http://etcsl.orinst.ox.ac.uk/section3/tr3120.htm
Correspondence of the Kings of Ur

John Holloway photo

“The stock market rises every time there is an increase in unemployment. Students are imprisoned for struggling for free education while those who are actively responsible for the misery of millions are heaped with honours and given titles of distinction: General, Secretary of Defense, President. The list goes on and on.”

It is impossible to read a newspaper without feeling rage, without feeling pain You can think of your own examples. Our anger changes each day, as outrage piles upon outrage.
Source: Change the World Without Taking Power (2002), Chapter I, "The Scream"

Donald Tusk photo

“The EU will be able to rise to every scenario as long as we are not divided.”

Donald Tusk (1957) Polish politician, current President of the European Council

Donald Tusk: EU must stay united or face Brexit 'defeat' https://www.bbc.co.uk/news/uk-politics-41733429 BBC News (24 October 2017)
2011, 2017

Vasyl Slipak photo
Philip Hammond photo
David Cameron photo
John Calvin photo
Baruch Spinoza photo
Fyodor Dostoyevsky photo
William H. Crogman photo
William H. Crogman photo

“Is the object of his thought lofty in its character, so is he. Is it low, so is he. We rise or fall, we ascend or descend, according to our ideals.”

William H. Crogman (1841–1931) American classical philologist

Source: Talks for the Times (1896), "The Importance of Correct Ideals" (1892), p. 273

Johann Gottlieb Fichte photo