Quotes about rise
page 18

“At the word I turned hastily to another column and found the news that had stirred him. And even in the midst of world-shaking events it stirred me too. For a brief moment I forgot the war and was back in that cheerful world where we used to be happy, where we greeted the rising sun with light hearts and saw its setting without fear. In that cheerful world I can hardly recall a time when a big man with a black beard was not my King … I owe more undiluted happiness to him than to any man that ever lived. For he was the genial tyrant in a world that was all sunshine.”

Alfred George Gardiner (1865–1946) British journalist and writer

On being told in 1915 that W. G. Grace had died. From Pebbles on the Shore (1916)

War, Happiness, World, Fear

“Man's conception of what is most worth knowing and reflecting upon, of what may best compel his scholarly energies, has changed greatly with the years. His earliest impressions were of his own insignificance and of the stupendous powers and forces by which he was surrounded and ruled. The heavenly fires, the storm-cloud and the thunderbolt, the rush of waters and the change of seasons, all filled him with an awe which straightway saw in them manifestations of the superhuman and the divine. Man was absorbed in nature, a mythical and legendary nature to be sure, but still the nature out of which science was one day to arise. Then, at the call of Socrates, he turned his back on nature and sought to know himself; to learn the secrets of those mysterious and hidden processes by which he felt and thought and acted. The intellectual centre of gravity had passed from nature to man. From that day to this the goal of scholarship has been the understanding of both nature and man, the uniting of them in one scheme or plan of knowledge, and the explaining of them as the offspring of the omnipotent activity of a Creative Spirit, the Christian God. Slow and painful have been the steps toward the goal which to St. Augustine seemed so near at hand, but which has receded through the intervening centuries as the problems grew more complex and as the processes of inquiry became so refined that whole worlds of new and unsuspected facts revealed themselves. Scholars divided into two camps. The one would have ultimate and complete explanations at any cost; the other, overcome by the greatness of the undertaking, held that no explanation in a large or general way was possible. The one camp bred sciolism; the other narrow and helpless specialization.
At this point the modern university problem took its rise; and for over four hundred years the university has been striving to adjust its organization so that it may most effectively bend its energies to the solution of the problem as it is. For this purpose the university's scholars have unconsciously divided themselves into three types or classes: those who investigate and break new ground; those who explain, apply, and make understandable the fruits of new investigation; and those philosophically minded teachers who relate the new to the old, and, without dogma or intolerance, point to the lessons taught by the developing human spirit from its first blind gropings toward the light on the uplands of Asia or by the shores of the Mediterranean, through the insights of the world's great poets, artists, scientists, philosophers, statesmen, and priests, to its highly organized institutional and intellectual life of to-day. The purpose of scholarly activity requires for its accomplishment men of each of these three types. They are allies, not enemies; and happy the age, the people, or the university in which all three are well represented. It is for this reason that the university which does not strive to widen the boundaries of human knowledge, to tell the story of the new in terms that those familiar with the old can understand, and to put before its students a philosophical interpretation of historic civilization, is, I think, falling short of the demands which both society and university ideals themselves may fairly make.
A group of distinguished scholars in separate and narrow fields can no more constitute a university than a bundle of admirably developed nerves, without a brain and spinal cord, can produce all the activities of the human organism.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Scholarship and service : the policies of a national university in a modern democracy https://archive.org/details/scholarshipservi00butluoft (1921)

Life, Men, God, Pain

“Then King Edward ordered his horsemen to charge,
Thirty thousand in number, it was very large;
They thought to o'erwhelm them ere they could rise from their knees,
But they met a different destiny, which did them displease;
For the horsemen fell into the spik'd pits in the way,
And, with broken ranks and confusion, they all fled away,
But few of them escap'd death from the spik'd pits,
For the Scots with their swords hack'd them to bits.”

William McGonagall (1825–1902) weaver, actor, poet

Poetry, The Battle of Bannockburn

Death, Way

“I see America, not in the setting sun of a black night of despair ahead of us, I see America in the crimson light of a rising sun fresh from the burning, creative hand of God. I see great days ahead, great days possible to men and women of will and vision …”

Carl Sandburg (1878–1967) American writer and editor

Interview with Frederick Van Ryn, This Week Magazine (January 4, 1953), p. 11. Sandburg previously used these words at a rally at Madison Square Garden, New York City (October 28, 1952), praising Adlai E. Stevenson during the latter's 1952 presidential campaign. Reported in The Papers of Adlai E. Stevenson (1955), vol. 4, p. 175.

Women, Men, God, Light

“Since the 1980s, the American business cycle has been based on financial and credit bubbles, and therefore on the enrichment, through the capital markets, of a very small number of people in a very few places. Truly we have become a 'trickle-down economy' — as we were not before. A rising tide may lift all boats, but recent business cycles have been more like waves, whereby certain sectors and areas ride the peaks before crashing to the shore. This is a sign, surely, not of the social evil of inequality per se but of the instability of bubble economies, closely associated with inequality of income, wealth, and power, for which we now pay a fearsome price.”

James K. Galbraith (1952) economist

James K. Galbraith (2012), Inequality and Instability: A Study of the World Economy. p. 148; Cite in: " Muddling Towards the Next Crisis: James Kenneth Galbraith in conversation with The Straddler http://www.thestraddler.com/201310/piece2.php" at thestraddler.com, Winter 2013.

People, Business, Evil, Wealth

“I want you to connect these dots and see if you see what I see. Picture this. The Circle has been devouring all competitors for years, correct? It only makes the company stronger. Already 90 percent of the world's searches go through the Circle. Without competitors, this will increase. Soon it'll be nearly 100 percent. Now, you and I both know that if you can control the flow of information, you can control everything. You can control most of what anyone sees and knows. If you want to bury some piece of information, permanently, that's two seconds' work. If you want to ruin anyone, that's five minutes' work. How can anyone rise up against the Circle if they control all the information and access to it? They want everyone to have a Circle account, and they're well on their way to making it illegal not to. What happens then? What happens when they control all searches, and have full access to all data about every person? When they know every move everyone makes? When all monetary transactions, all health and DNA information, every piece of one's life, good or bad, when every word uttered flows through one channel?”

Dave Eggers book The Circle

Kalden/Ty, to Mae; pp. 487-488
The Circle (2013)

Life, Health, World, Way

“The belief that the conditioned derives from the unconditioned, wrong from right, represent the most fatal error and the one most fraught with consequences that is ("et la plus lourde de conséquences qui soit", Fr.) This believe gave rise (or engender) incalculable harms; it has obliterated (or obstructed or cancelled) the religious consciousness and warped the moral judgement; morevoer, it has created an abyss between science and religion, and brought generations of men to atheism.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 40.

Men, Religion, Error, Science

“A key difference between a dialogue and an ordinary discussion is that, within the latter people usually hold relatively fixed positions and argue in favor of their views as they try to convince others to change. At best this may produce agreement or compromise, but it does not give rise to anything creative.”

David Bohm (1917–1992) American theoretical physicist

p, 125
Collaborations with others, Science Order, and Creativity (1987)

People, Change

“Though richest hues the peacock's plumes adorn,
Yet horror screams from his discordant throat.
Rise, sons of harmony, and hail the morn,
While warbling larks on russet pinions float;
Or seek at noon the woodland scene remote,
Where the gray linnets carol from the hill:
O let them ne'er, with artificial note,
To please a tyrant, strain the little bill,
But sing what heaven inspires, and wander where they will.”

James Beattie (1735–1803) Scottish poet, moralist and philosopher

Book i. Stanza 5.
The Minstrel; or, The Progress of Genius (1771)

Singing

“The events that affected my soul in a direct way started in 1982 when America permitted the Israelis to invade Lebanon and the American Sixth Fleet helped them in that. This bombardment began and many were killed and injured and others were terrorised and displaced.
I couldn't forget those moving scenes, blood and severed limbs, women and children sprawled everywhere. Houses destroyed along with their occupants and high rises demolished over their residents, rockets raining down on our home without mercy. The situation was like a crocodile meeting a helpless child, powerless except for his screams. Does the crocodile understand a conversation that doesn't include a weapon? And the whole world saw and heard but it didn't respond. In those difficult moments many hard-to-describe ideas bubbled in my soul, but in the end they produced an intense feeling of rejection of tyranny, and gave birth to a strong resolve to punish the oppressors. And as I looked at those demolished towers in Lebanon, it entered my mind that we should punish the oppressor in kind and that we should destroy towers in America in order that they taste some of what we tasted and so that they be deterred from killing our women and children.
And that day, it was confirmed to me that oppression and the intentional killing of innocent women and children is a deliberate American policy. Destruction is freedom and democracy, while resistance is terrorism and intolerance.
This means the oppressing and embargoing to death of millions as Bush Sr did in Iraq in the greatest mass slaughter of children mankind has ever known, and it means the throwing of millions of pounds of bombs and explosives at millions of children - also in Iraq - as Bush Jr did, in order to remove an old agent and replace him with a new puppet to assist in the pilfering of Iraq's oil and other outrages.
So with these images and their like as their background, the events of September 11th came as a reply to those great wrongs, should a man be blamed for defending his sanctuary?”

Osama bin Laden (1957–2011) founder of al-Qaeda

Full transcript of bin Ladin's speech http://www.aljazeera.com/archive/2004/11/200849163336457223.html Aljazeera, (01 Nov 2004) 2000s, 2004

Death, Women, Children, World

“The average man, if he meddles with criticism at all, is a conservative critic. His opinions are determined not by his reason -- 'the bulk of mankind' says Swift 'is as well qualified for flying as for thinking' -- but by his passions; and the faintest of all human passions is the love of truth. He believes that the text of ancient authors is generally sound, not because he has acquainted himself with the elements of the problem, but because he would feel uncomfortable if he did not believe it; just as he believes, on the same cogent evidence, that he is a fine fellow, and that he will rise again from the dead.”

A.E. Housman (1859–1936) English classical scholar and poet

Introduction to Astronomicon of Manilius, Lib I. (Cambridge University Press, [1903] 1937) p. xliii.

Love, Truth, Feeling, Problem

“Tis Summer Time on Bredon,
And now the farmers swear:
The cattle rise and listen
In valleys far and near,
And blush at what they hear.

But when the mists in autumn
On Bredon top are thick,
And happy hymns of farmers
Go up from fold and rick,
The cattle then are sick.”

Hugh Kingsmill (1889–1949) British writer and journalist

"Two Poems, After A. E. Housman", no. 2, line 1

Happiness, Autumn, Time, Summer

“The actors feel that the music played before the curtain rises will put the audience in the wrong mood. The playwright suggests that the (purposefully lugubrious) music be played at twice-speed. This peps it up somewhat while retaining its essentially dark and gloomy character. The actors listen carefully, and are pleased.”

Donald Barthelme (1931–1989) American writer, editor, and professor

“Opening", opening
Forty Stories (1987)

Music, Feeling, Mood, Speed

“The rise of the Earth's temperature, causing sea level increases that could add up to one foot over the next 30 years, threatens the very existence of New Orleans.”

Ray Nagin (1956) politician, businessman

Attributed by Mayors Climate Protection Agreement site http://www.ci.seattle.wa.us/mayor/climate/quotes.htm Attributed

Sea

“The essential difference with Builders is that they've found something to do that matters to them and are therefore so passionately engaged, they rise above the personality baggage that would otherwise hold them down. Whatever they are doing has so much meaning to them that the cause itself provides charisma and they plug into it as if it was electrical current.”

Jerry I. Porras (1938) American writer

Jerry Porras, Stewart Emery and Mark Thompson. Success Built to Last: Creating A Life That Matters, Wharton School Publishing, 2006. p. 110

Passion, Personality

“One Australian tradition is to cut down the elite and the successful. It had its roots in the era of convicts who naturally opposed those in authority. This levelling or egalitarian tradition continued to flourish on the goldfields in the 1850s when the unusual mining laws gave everyone an opportunity to find gold, and the tradition was accentuated around 1900 by the rising trade unions. The attitude was one of the spurs to Australian democracy.”

Geoffrey Blainey (1930) Australian historian

The Story of Australia's People: The Rise and Rise of a New Australia (2016)

Law, Democracy, Nature, Success

“What was it, then, about the development of capitalism that gave rise to modern racial ideology?”

David McNally (1953) Canadian political scientist

Source: Another World Is Possible : Globalization and Anti-capitalism (2002), Chapter 4, The Colour Of Money, p. 112

“We'll not be victims there'll be no victims of to speak

And only then will we be free

And up will rise the meek

And when we fall we will fall together

No one will catch us so we'll catch ourselves

And where we roam, we will roam forever

No one will understand what we meant

The beaten and the bruised, forsaken, the abused

Oh what a glorious day we'll have rising up and claiming all our dues

The day will come as sure as the ever-setting sun

All of those that self-impose will find themselves so indisposed

Now, with the line drawn in the wet sand

You need to tell us where you stand

Sitting waiting watching rotting everything they warned us of is true

Now tell me what we're all supposed to do

They're coming after all of us with everything they've got

With the fury of a soldier who will answer to his God

So how will we fight? All we have is logic and love on our side”

Tomas Kalnoky (1980) American musician

"We Will Fall Together" from "Somewhere In the Between" (2007) http://risc.perix.co.uk/lyrics/sm/sitb/01/

Love, God, Understanding, Waiting

“As I look at American history, I see that this has always been a country of “we” not “me.” We stand together because we are stronger together.. One — out of many, one — has seen us through the darkest chapters of our history. Ever since 13 squabbling colonies put aside their disagreements and united because they realized they were going to rise together or fall separately, generation after generation has fought and marched and organized to widen the circle of dignity and opportunity. Ending slavery. Securing and expanding the right to vote. Throwing open the doors of education. Building the greatest middle class the world has ever seen. And we are stronger when more people can participate in our democracy.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Presidential campaign (April 12, 2015 – 2016), Speech about the Orlando Shooting (June 13, 2016)

People, World, Education, Democracy

“Ladies and gentlemen, it is with no ordinary feelings, I assure you, that I rise on this occasion to thank you for the very flattering manner in which you have received the last toast, and for the good wishes expressed therein. I cannot look around me, and see this vast assemblage of my friends and workpeople, without being moved. I feel gratified at this day's proceedings; I also feel greatly honoured by the presence of the nobleman at my side. I am more than all delighted at the presence of this vast assemblage of my workpeople. Perhaps it may be permitted me to remark that ten or twelve years ago I was looking forward to this day (on which I complete my his fiftieth year) as the period when I hoped to retire from business and enjoy myself in agricultural pursuits, which would be quite congenial to my mind and inclination. As the time drew near, looking at my large family (five of them being sons) I reversed that decision, and resolved to proceed a little longer and remain at the head of the firm. Having thus determined, I at once made up my mind to leave Bradford. I did not like to be a party to increasing that already overcrowded borough, but I looked around for a site suitable for a large manufacturing establishment, and I fixed upon this, as offering every capability for a first rate manufacturing and commercial establishment. It is also, from the beauty of its situation, and the salubrity of the air, a most desirable place for the erection of dwellings. Far be it from me to do anything to pollute the air or the water of the district. I shall do my utmost to avoid these evils, and I have no doubt of being successful. I hope to draw around me a population that will enjoy the beauties of this neighbourhood—a population of well paid, contented, happy operatives. I have given instructions to my architects (who are competent to carry them out) that nothing shall be spared to render the dwellings of the operatives a pattern to the country, and if my life is spared by Divine Providence, I hope to see satisfaction, contentment, and happiness around me.”

Titus Salt (1803–1876) English industrialist and philanthropist

The speech he made to the 3,500 guests (including his workers) at the banquet on 1853-09-20, which he held to celebrate both his fiftieth birthday and the opening of his new factory at Saltaire. [Inauguration of the works at Saltaire, The Bradford Observer, 1853-09-22, 8, http://find.galegroup.com/bncn/retrieve.do?sgHitCountType=None&orientation=&scale=0.33&sort=DateAscend&docLevel=FASCIMILE&prodId=BNCN&tabID=T012&subjectParam=Locale%2528en%252C%252C%2529%253ALQE%253D%2528jn%252CNone%252C17%2529Bradford%2BObserver%253AAnd%253ALQE%253D%2528da%252CNone%252C10%252909%252F22%252F1853%2524&resultListType=RESULT_LIST&searchId=R2&searchType=BasicSearchForm&currentPosition=11&qrySerId=Locale%28en%2C%2C%29%3ALQE%3D%28jn%2CNone%2C17%29Bradford+Observer%3AAnd%3ALQE%3D%28da%2CNone%2C10%2909%2F22%2F1853%24&subjectAction=DISPLAY_SUBJECTS&retrieveFormat=MULTIPAGE_DOCUMENT&enlarge=&bucketSubId=&inPS=true&userGroupName=brad&hilite=y&docPage=article&nav=prev&sgCurrentPosition=0&docId=R3207957429, 2012-06-07 (subscription site)]
A slightly edited version (in the third person) appears in [Holroyd, Abraham, 1873, 2000, Saltaire and its Founder, Piroisms Press, ISBN 0-9538601-0-8, 14-15]

Life, Happiness, Family, Beauty

“Anon Britannia droops the pensive head, While round increase the rising hills of dead. Ah! cruel blindness to Columbia's state! Lament thy thirst of boundless power too late. Proceed, great chief, with virtue on thy side”

Phillis Wheatley (1753–1784) American poet

1770s, To His Excellency, George Washington (1775)

Dead

“First-time novelists have a tough row to hoe. Our publishers don’t have a lot of promotional budget to throw at unknown factors like us. Mostly, we rise and fall based on word-of-mouth.”

Cory Doctorow book Down and Out in the Magic Kingdom

"A note about this book, January 9, 2003
Down and Out in the Magic Kingdom (2003)

Time

“Young Ireland, the Catholic Party and its newspaper organs in Dublin are trying to do all the mischief they can. They are praising the mutineers, and calling upon the Irish to follow their example. I think it will be advisable to call out and embody five thousand more Militia, making twenty thousand in all, and it would be best to bring over to England all the Irish regiments belonging to the Catholic counties, and to send English regiments to Ireland. Some of the Northern Irish regiments would be well left in Ireland. They are chiefly Protestants, and would be delighted to put down the Croppys if they should rise.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Letter to Lord Panmure (28 September 1857), quoted in Sir George Douglas and Sir George Dalhousie Ramsay (eds.), The Panmure Papers (London: Hodder and Stoughton, 1908), p. 436.
1850s

Thinking

“From out the throng and stress of lies,
From out the painful noise of sighs,
One voice of comfort seems to rise:
"It is the meaner part that dies."”

William Morris (1834–1896) author, designer, and craftsman

"Comfort".

Pain, Parting

“And God help you if you are a phoenix, and you dare to rise up from the ash.
A thousand eyes will smolder with jealousy, while you're just flying past.”

Ani DiFranco (1970) musician and activist

32 Flavors
Song lyrics

God, Jealousy, Past, Help

“I rise, Mr. President, for the purpose of announcing to the Senate that I have satisfactory evidence that the State of Mississippi, by a solemn ordinance of her people in convention assembled, has declared her separation from the United States. Under these circumstances, of course, my functions are terminated here. It has seemed to me proper, however, that I should appear in the Senate to announce that fact to my associates, and I will say but very little more. The occasion does not invite me to go into argument, and my physical condition would not permit me to do so if it were otherwise; and yet it seems to become me to say something on the part of the state I here represent, on an occasion so solemn as this.”

Jefferson Davis (1808–1889) President of the Confederate States of America

1860s, Speech before the U.S. Senate (1861)

People, Appearance, Parting

“The rise and fall of images of the future precedes or accompanies the rise and fall of cultures. The image of the future can act not only as a barometer, but as a regulative mechanism which alternately opens and shuts the dampers on the mighty blast-furnace of culture. It not only indicates alternative choices and possibilities, but actively promotes certain choices and in effect puts them to work in determining the future. A close examination of prevailing images, then, puts us in a position to forecast the probable future. Any culture which finds itself in the condition of our present culture, turning aside from its own heritage of positive visions of the future, or actively at work in changing these positive visions into negative ones, has no future…”

Fred Polak (1907–1985) Dutch futurologist

Source: The Image of the Future, 1973, p. 300

Change, Future

“In the east the moon was rising, a full moon that lighted the landscape so that he could see every little clump of bushes, every grove of trees. And as he stood there, he realized with a sudden start that the moon was full again, that it was always full, it rose with the setting of the sun and set just before the sun came up, and it was always a great pumpkin of a moon, an eternal harvest moon shining on an eternal autumn world.
The realization that this was so all at once seemed shocking. How was it that he had never noticed this before? Certainly he had been here long enough, had watched the moon often enough to have noticed it. He had been here long enough — and how long had that been, a few weeks, a few months, a year? He found he did not know. He tried to figure back and there was no way to figure back. There were no temporal landmarks. Nothing ever happened to mark one day from the next. Time flowed so smoothly and so uneventfully that it might as well stand still.”

Clifford D. Simak (1904–1988) American writer, journalist

“The Autumn Land” (p. 251)
Short Fiction, Skirmish (1977)

World, Way, Autumn, Tree

“Ever since [ Copernicus], writers eager to drive the lesson home have urged us […] to abandon all sentimental egoism, and to see ourselves objectively in the true perspective of time and space. What precisely does this mean? In a full 'main feature' film, recapitulating faithfully the complete history of the universe, the rise of human beings from the first beginnings of man to the achievements of the twentieth century would flash by in a single second. Alternatively, if we decided to examine the universe objectively in the sense of paying equal attention to portions of equal mass, this would result in a lifelong preoccupation with interstellar dust, relieved only at brief intervals by a survey of incandescent masses of hydrogen — not in a thousand million lifetimes would the turn come to give man even a second's notice. It goes without saying that no one — scientists included — looks at the universe in this way, whatever lip-service is given to 'objectivity.”

Michael Polanyi (1891–1976) Hungarian-British polymath

Source: Personal Knowledge (1958), p. 3

Way, Home, History, Sense

“I like the lad who, when his father thought
To clip his morning nap by hackneyed phrase
Of vagrant worm by early songster caught,
Cried, "Served him right! — it's not at all surprising;
The worm was punished, sir, for early rising!"”

John Godfrey Saxe (1816–1887) American poet

"Early Rising"; compare: "The healthy-wealthy-wise affirm, That early birds obtain the worm — (The worm rose early too!)", Frederick Locker-Lampson.

“Fear, guilt, despair, and moon-struck frenzy rush
On voluntary death: the wise and brave,
When the fierce storms of fortune round 'em roar,
Combat the billows with redoubled force:
Then, if they perish ere the port is gained,
They sink with decent pride; and from the deep
Honour retrieves them, bright as rising stars.”

Elijah Fenton (1683–1730) British poet

Act V, Scene VII, pp. 66–67
Mariamne: A Tragedy (1723)

Death, Fear, Star, Despair

“You wait and you wait, you try to see things through the eyes of the enemy, and when it eventually happens it is all suddenly different. Many people at home believe their sailors fight for Kings and country, to protect their loved ones, and so they do. But when the guns begin to thunder, and the enemy is right there alongside rising above the smoke like the devil's fury, it is John who calls for Bill, one messmate seeking another, as the bonds of sailormen are stronger than symbols beyond their ship.”

Douglas Reeman (1924–2017) British author

A Tradition of Victory, Cap 11 "So Little Time"

Love, People, Home, Waiting

“From the top of the campanile, or Giotto's bell tower, in Florence, one can look out over the city in all directions, past the stone banking houses where the rich Medici lived, past the art galleries they patronized, past the magnificent cathedral and churches their money helped to build, and on to the Tuscan vineyards where the contadino works the soil as hard and efficiently as he probably ever did. The city below is busy with life. The university halls, the shops, the restaurants are crowded. The sound of Vespas, the "wasps" of the machine age, fills the air, but Florence is not today what it once was, the center in the 15th century of a great civilization, one of the most extraordinary the world has ever known. Why? What produced the Renaissance in Italy, of which Florence was the center? How did it happen that such a small population base could produce, in the short span of a few generations, great historical figures first in commerce and literature, then in architecture, sculpture and painting, and finally in science and music? Why subsequently did Northern Italy decline in importance both commercially and artistically until at the present time it is not particularly distinguished as compared with many other regions of the world? Certainly the people appear to be working as hard and energetically as ever. Was it just luck or a peculiar combination of circumstances? Historians have been fascinated by such questions ever since they began writing history, because the rise and fall of Florence or the whole of Northern Italy is by no means an isolated phenomenon.”

David C. McClelland (1917–1998) American psychological theorist

Source: The Archiving Society, 1961, p. 1; lead paragraph, about the problem

Life, Money, People, Age

“Liberals, unless they are professional politicians seeking votes in the hinterland, are not subject to strong feelings of national patriotism and are likely to feel uneasy at patriotic ceremonies. These, like the organizations in whose conduct they are still manifest, are dismissed by liberals rather scornfully as ‘flag-waving’ and ‘100 percent Americanism.’ The national anthem is not customarily sung or the flag shown, unless prescribed by law, at meetings of liberal associations. When a liberal journalist uses the phrase ‘patriotic organization,’ the adjective is equivalent in meaning to ‘stupid, reactionary and rather ludicrous.’ The rise of liberalism to predominance in the controlling sectors of American opinion is in almost exact correlation with the decline in the ceremonial celebration of the Fourth of July, traditionally regarded as the nation’s major holiday. To the liberal mind, the patriotic oratory is not only banal but subversive of rational ideals; and judged by liberalism’s humanitarian morality, the enthusiasm and pleasures that simple souls might have got from the fireworks could not compensate the occasional damage to the eye or finger of an unwary youngster. The purer liberals of the Norman Cousins strain, in the tradition of Eleanor Roosevelt, are more likely to celebrate UN day than the Fourth of July.”

James Burnham (1905–1987) American philosopher

James Burnham (1961) Suicide of the West; as cited in: Suicide of the West http://nlt.ashbrook.org/2006/03/suicide-of-the-west.php Posted by Steven Hayward on ashbrook.org 2006/03; And in 2012 on powerlineblog.com http://www.powerlineblog.com/archives/2012/01/suicide-of-the-west.php

Pleasure, Stupidity, Law, Feeling

“It was an elevating, transforming vision: a new, fresh, vigorous, and above all morally regenerate people rising from the obscurity to defend the battlements of liberty and then in triumph standing forth, heartening and sustaining the cause of freedom everywhere.”

Bernard Bailyn book The Ideological Origins of the American Revolution

Source: The Ideological Origins of the American Revolution (1967), Chapter V, TRANSFORMATION, p. 160.

People, Freedom

“Jefferson refused to pin his hopes on the occasional success of honest and unambitious men; on the contrary, the great danger was that philosophers would be lulled into complacence by the accidental rise of a Franklin or a Washington. Any government which made the welfare of men depend on the character of their governors was an illusion.”

Daniel J. Boorstin (1914–2004) American historian

Source: The Lost World of Thomas Jefferson (1948), Ch. 4, Part 1: Natural History and Political Science, p. 178.

Men, Hope, Success, Dependency

“Beside me, traffic growled and snarled, rising at times to a machine-gun rata-tat-tat, while pedestrians were scuttling about with that desperate ratlike urgency characteristic of all big American cities, but which reaches its ultimate in New York.”

Fritz Leiber (1910–1992) American writer of fantasy, horror, and science fiction

Short Fiction, Catch that Zeppelin! (1975)

Time

“These reminiscences are neither history, biography nor a diary, although they comprise something of each of these categories. What is presented is far from a complete account even of all of the incidents in which I had a part, but merely my recollections of events, refreshed by a reference to my own memoranda and a free use of staff studies and historical records made under my direction and supervision. It may assist the future historian when he seeks to account for the motives and reasons which influenced some of the actions in the great drama of war. It is also my hope that it will prove of some interest to the rising generations, who may learn thereform that a country and government such as ours is worth fighting for, and dying for, if need be.”

Douglas MacArthur (1880–1964) U.S. Army general of the army, field marshal of the Army of the Philippines

Source: Reminiscences (1964), p. v

War, Hope, History, Motivation

“I want to run through the halls of my high school,
I want to scream at the
Top of my lungs.
I just found out there's no such thing as the real world,
Just a lie you've got to rise above.”

John Mayer (1977) guitarist and singer/songwriter

No Such Thing
Song lyrics, Room for Squares (2001)

Lie, World, School

“One of the most striking developments has been the rise, fall and rise again of the semiconductor industry of the United States, which is, once again, the dominant player in the most advanced semiconductor product-markets.”

Peter Dicken (1938) British geographer

Source: Global Shift (2003) (Fourth Edition), Chapter 12, The Semiconductor Industry, p. 435

“The animals themselves are incapable of demanding their own liberation, or of protesting against their condition with votes, demonstrations, or boycotts. Human beings have the power to continue to oppress other species forever, or until we make this planet unsuitable for living beings. Will our tyranny continue, proving that morality counts for nothing when it clashes with selfinterest, as the most cynical of poets and philosophers have always said? Or will we rise to the challenge and prove our capacity for genuine altruism by ending our ruthless exploitation of the species in our power, not because we are forced to do so by rebels or terrorists, but because we recognize that our position is morally indefensible? The way in which we answer this question depends on the way in which each one of us, individually, answers it.”

Peter Singer book Animal Liberation

Source: Animal Liberation: A New Ethics for our Treatment of Animals (1975), Ch. 6: Speciesism Today

Way, Question, Animals, Dependency

“Whenever like mates with like (genetically), the statistical distribution curve, which describes the frequency of the purely fortuitous combinations of genes, is flattened out, its mode is depressed, and its extremes are increased. The reduces the number of the mediocre produced and increases the numbers both of the sub-normal and the talented groups. It is possible that, without this increase in the number of extreme variants, no nation, race or group could produce enough superior individuals to maintain a complex culture. Certainly not enough to operate or advance a civilization. …Any number of social customs have stood, and still stand, in the way of an optimum amount of selective matings. In a feudal society, opportunities are denied to many able men who, consequently, never develop to the high level of their biological potential and thus they remain among the undistinguished. Such able men (and women) might also be diffused throughout an "ideal" classless society and, lacking the means to separate themselves from the generality, or to develop their peculiar talents, would be effectively swamped. In such a society they could hardly segregate in groups. In fact, only a few of the able males might ever meet an able female who appealed to them erotically. Obviously an open society—one in which the able may rise and the dim-wits sick, and where like intelligences have a greater chance of meeting and mating—has advantages that other societies do not have. Our own society today—incidentally and without design—is providing more and more opportunities for intelligent matrimonial discrimination. It is possible that our co-educational colleges, where highly-selected males and females meet when young, are as important in their function of bringing together the parents of our future superior individuals as they are in educating the present crop.”

Conway Zirkle (1895–1972)

"Some Biological Aspects of Individualism," Essays on Individuality (Philadelphia: 1958), pp. 59-61

Women, Men, Education, Way

“It is indeed true that the reduction of inflation came at a big price—that Volcker's tightening, for instance, succeeded in lowering inflation only in the wake of a severe recession. But this possibility was, first of all, one concerning which monetarists were perfectly aware: they understood the danger that, once inflation, and accelerating inflation especially, came to be anticipated by the public, putting the breaks on money growth would result in prices and wages continuing for some time to rise beyond their new, less-rapidly rising equilibrium values, with a consequent rise in unemployment.”

George Selgin (1957) economist

In Defense of Monetarism (2008)

Money, Time

“But now, instead of discussion and argument, brute force rises up to the rescue of discomfited error, and crushes truth and right into the dust. "Might makes right," and hoary folly totters on in her mad career escorted by armies and navies.”

Adin Ballou (1803–1890) American minister

Christian Non-Resistance: In All its Important Bearings, Illustrated and Defended (1846).

Truth, Error, Madness

“Experience also shows that to be effective, we must adopt a model of partnership, not paternalism. This approach is based on our conviction that people in the developing world have the capacity to improve their own lives, and will rise to meet high expectations if we set them. America has sought to apply this model in our Emergency Plan for AIDS Relief. Every nation that receives American support through this initiative develops its own plan for fighting HIV/AIDS and measures the results. And so far, these results are inspiring. Five years ago, 50,000 people in sub-Sahara Africa were receiving treatment for HIV/AIDS. Today, that number is nearly 1.7 million. We're taking a similar approach to fighting malaria, and so far, we've supported local efforts to protect more than 25 million Africans.”

George W. Bush (1946) 43rd President of the United States

2000s, 2008, Address to the United Nations General Assembly (September 2008)

People, World, Support, Effort

“Every concession gives rise to further concessions, we cannot back down, because behind us there is only an abyss, we must keep our promises and demand that they be kept.”

Václav Havel book Disturbing the Peace

Source: Disturbing the Peace (1986), Ch. 5 : The Politics of Hope, p. 110

“The chances for a problem to rise on the decision agenda are dramatically increased if a solution is attached.”

John W. Kingdon (1940) American political scientist

Source: Agendas, Alternatives, and Public Policies - (Second Edition), Chapter 6, The Policy Primeval Soup, p. 143

Problem, Decision, Chance

“The mountain moon shines on a cloudless sky.
Deep in the night the wind rises among the pines.
I wish to weave my thoughts into a song for my jade lute,
But the pine wind never ceases blowing.”

Zhu Yizun

"Written at Mauve Garden: Pine Wind Terrace" (tr. Y. N. Chang and Lewis C. Walmsley), in Sunflower Splendor: Three Thousand Years of Chinese Poetry, eds. Wu-chi Liu and Irving Yucheng Lo (1975), p. 477; also in The Luminous Landscape: Chinese Art and Poetry, ed. Richard Lewis (1981), p. 57.

Mountain, Night

“[W]e still depend on crisis as the midwife of change, and we must learn to arrange things so that we may depend on it less. Yes, but the particular forms of the advance always remain obscure and controversial. We cannot even agree whether they should occur chiefly at the subnational, national, or supranational levels; whether the ideas that animate them should appear as local heresies—or as a universalizing heresy—doctrines, as liberalism and socialism were in their day that convey a message to all humanity; and how we should understand and practice the relation between change of institutions and changes of consciousness. Because the forms of change are obscure and controversial, they will continue to give rise to conflict and even to war. They will be dangerous. Yes, but all of this will take place, or fail to take place, in the long time of history, not in the short time of biography. We cannot wait; we must find a solution for ourselves nowː a way of foreshadowing in life as we can now live it that which the species has yet collectively failed to achieve.”

Roberto Mangabeira Unger book The Self Awakened: Pragmatism Unbound

Source: The Self Awakened: Pragmatism Unbound (2007), p. 143-4

Life, War, Way, History

“Chaucer shares on the literary stock marker have been rising during the past ten years, owing chiefly to the enthusiasm, literary gifts and scholarship of an Oxford don, Nevill Coghill, and secondarily to the British Broadcasting Corporation. The fluctuations of the literary market are familiar to everyone; sometimes there is a fierce flutter in a virtually unknown commodity (like the John Donne boom in the twenties); occasionally an almost dead commodity bursts in new life (as in the Trollope boom of the forties); Foreign Moderns (Sartre, de Beauvoir, Camus, Sagan) are eagerly pushed but are apt to collapse suddenly, wiping out those critics who have invested too heavily in them; in the USA the Deep South and Proletarian Anguish are solid, though all else fluctuates unpredictably.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

Review of the Canterbury Tales (1957).

Life, Past, Dead

“To eliminate sex from a book is to eliminate the great creative force in the world. Out of the sexual instinct rises all the art, you know. … No eunuch ever wrote a book.”

Taylor Caldwell (1900–1985) Novelist

1970s-, The Captains, the Kings, and Taylor Caldwell (1978)

Books, World, Art, Sex

“I lost my eyes
In east wind skies
Here's where I've cried
Where I've tried
Where God and the Tendaberry rise
Where Quakers and revolutionaries
Join for life”

Laura Nyro (1947–1997) American musician and songwriter

"New York Tendaberry"
Lyrics

Life, God

“Unlike most, a ball player must confront two deaths. First, between the ages of thirty and forty he perishes as an athlete. Although he looks trim and feels vigorous and retains unusual coordination, the superlative reflexes, the major league reflexes, pass on. At a point when many of his classmates are newly confident and rising in other fields, he finds that he can no longer hit a very good fast ball or reach a grounder four strides to his right. At thirty-five he is is experiencing the truth of finality. As his major league career is ending, all things will end. However he sprang, he was always earthbound. Mortality embraces him. The golden age has passed in a moment. So will all things. So will all moments.”

Roger Kahn (1927–2020) American baseball writer

Source: The Boys Of Summer, Lines On The Transpontine Madness, p. xx

Death, Truth, Age, Feeling

“O lovely chance, what can I do
To give my gratefulness to you?
You rise between myself and me
With a wise persistency;
I would have broken body and soul,
But by your grace, still I am whole.”

Sara Teasdale (1884–1933) American writer and poet

"Lovely Chance"
Flame and Shadow (1920)

Love, Soul, Chance

“As for 'story' I never yet did enjoy a novel or play in which someone didn't tell me afterward that there was something wrong with the story, so that's going to be no drawback as far as I'm concerned. "Good Lord, why am I so bored"—"I know; it must be the plot developing harmoniously." So I often reply to myself, and there rises before me my special nightmare—that of the writer as craftsman, natty and deft.”

E.M. Forster (1879–1970) English novelist

Letter 104, to Forrest Reid, 19 June 1912
Selected Letters (1983-1985)

“Every germinating truth is revolutionary against prevailing errors; every germinating virtue, revolutionary against prevailing vices opposed to it. And, therefore, there is always an outcry at the rising up of new youthful truths and virtues.”

Karl Georg von Raumer

Source: Contributions to the history and improvement of the german universities - A history of pedagogy; volume 4 (1855), p. 99

Truth, Youth, Error

“When my daughter wakes up on her first morning in God's City of Zion, the sun will rise over Sierra Benida and shine upon the saints: the sun of the All-Wisdom; the sun of the Beehive, the Sego-lily, and Seagull... My son will understand that Egill Skallagrímsson and the Norse kings live here in Spanish Fork, but that they now have the gleam of righteousness in their eyes and have become leaders in the Stake, Seventies, and High Priests.”

Halldór Laxness (1902–1998) Icelandic author

Steinar
Paradísarheimt (Paradise Reclaimed) (1960)

Wisdom, God, Understanding, Sun

“Nietzsche … argues that all that passes in the life of a society is ephemeral and banausic except for the presence of great personalities, of men like Goethe … who seem to forge their own destinies, who seem to move unhampered by those burdens of existence which keep most men from rising above the vicissitudes of their daily toil.”

John Carroll (1944) Australian professor and author

Source: Break-Out from the Crystal Palace (1974), p. 93

Life, Men, Personality

“And oft-times cometh our wise Lord God, master of every trade,
And tells them tales of His daily toil, of Edens newly made;
And they rise to their feet as He passes by, gentlemen unafraid.”

Rudyard Kipling book Barrack-Room Ballads

Dedication, Stanza 5.
Barrack-Room Ballads (1892, 1896)

God, Time

“Western observers focus more on the regime's economic failures than the North Koreans themselves do. Remember that it was only in recent modern times that Western societies began expecting the state to secure constant economic growth and rising prosperity. Well into the 20th century people expected little more from the state than that it protect them from foreign powers, and expand the influence or territory of the nation. Prussia was remarkably like North Korea in many ways, yet we remember it as a very successful state. If we judge North Korea by its own standards — instead of by the communist standards we hope its people judge it by — we must admit it has performed very well.”

Brian Reynolds Myers (1963) American professor of international studies

2010s, Interview with Joshua Stanton (August 2017)

People, Hope, Way, Failure

“Any officer given the money to buy promotion and lucky enough to possess relations who could put him in the way of advancement was bound to rise, but even the less fortunate men who resented Wellesley's privileges were forced to admit that the young Colonel had a natural and chilling authority, and maybe, some thought, even a talent for soldiering. He was certainly dedicated enough to his chosen trade if that was any sign of talent.”

Bernard Cornwell (1944) British writer

Narrator, commenting on Colonel Arthur Wellesley, p. 103
Sharpe (Novel Series), Sharpe's Tiger (1997)

Men, Money, Way, Nature

“A multitude is irreducible multiplicity; the singular social differences that constitute the multitude must always be expressed and can never be flattened into sameness, unity, identity, or indifference. … the compact identities of factory workers in the dominant countries have been undermined with the rise of short-term contracts and forced mobility of new forms of work; how migration has challenged traditional notions of national identity; how familiy identity has changed and so forth.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

105
Multitude: War and Democracy in the Age of Empire

Change, Country, Indifference

“I recommend that you provide the resources to carry forward, with full vigor, the great health and education programs that you enacted into law last year. I recommend that we prosecute with vigor and determination our war on poverty. I recommend that you give a new and daring direction to our foreign aid program, designed to make a maximum attack on hunger and disease and ignorance in those countries that are determined to help themselves, and to help those nations that are trying to control population growth. I recommend that you make it possible to expand trade between the United States and Eastern Europe and the Soviet Union. I recommend to you a program to rebuild completely, on a scale never before attempted, entire central and slum areas of several of our cities in America. I recommend that you attack the wasteful and degrading poisoning of our rivers, and, as the cornerstone of this effort, clean completely entire large river basins. I recommend that you meet the growing menace of crime in the streets by building up law enforcement and by revitalizing the entire federal system from prevention to probation. I recommend that you take additional steps to insure equal justice to all of our people by effectively enforcing nondiscrimination in federal and state jury selection, by making it a serious federal crime to obstruct public and private efforts to secure civil rights, and by outlawing discrimination in the sale and rental of housing. I recommend that you help me modernize and streamline the federal government by creating a new Cabinet-level Department of Transportation and reorganizing several existing agencies. In turn, I will restructure our civil service in the top grades so that men and women can easily be assigned to jobs where they are most needed, and ability will be both required as well as rewarded. I will ask you to make it possible for members of the House of Representatives to work more effectively in the service of the nation through a constitutional amendment extending the term of a Congressman to four years, concurrent with that of the President. Because of Vietnam we cannot do all that we should, or all that we would like to do. We will ruthlessly attack waste and inefficiency. We will make sure that every dollar is spent with the thrift and with the commonsense which recognizes how hard the taxpayer worked in order to earn it. We will continue to meet the needs of our people by continuing to develop the Great Society. Last year alone the wealth that we produced increased $47 billion, and it will soar again this year to a total over $720 billion. Because our economic policies have produced rising revenues, if you approve every program that I recommend tonight, our total budget deficit will be one of the lowest in many years. It will be only $1.8 billion next year. Total spending in the administrative budget will be $112.8 billion. Revenues next year will be $111 billion. On a cash basis—which is the way that you and I keep our family budget—the federal budget next year will actually show a surplus. That is to say, if we include all the money that your government will take in and all the money that your government will spend, your government next year will collect one-half billion dollars more than it will spend in the year 1967. I have not come here tonight to ask for pleasant luxuries or for idle pleasures. I have come here to recommend that you, the representatives of the richest nation on earth, you, the elected servants of a people who live in abundance unmatched on this globe, you bring the most urgent decencies of life to all of your fellow Americans.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, State of the Union Address (1966)

Life, Women, Men, Money

“I proposed that it be called the "Phoenix National Literary Society" – the word Phoenix signifying that the Irish cause was again to rise from the ashes of our martyred nationality.”

Jeremiah O'Donovan Rossa (1831–1915) Irish Republican Brotherhood member

Shane MacThomais, "90th Anniversary Commemoration Booklet 1831-1915" (Parnell Publications, Parnell Sq, Dublin), p. 2

“There's no such thing as a genius in politics, or at least I have never met one. There are only human beings, some better than others, who rise or fall on the challenges they meet.”

Jean Chrétien (1934) 20th Prime Minister of Canada

Source: My Years As Prime Minister (2007), Chapter Nine, But Who Watches The Dog?, p. 211

“Me and all my friends
We're all misunderstood.
They say we stand for nothing and
There's no way we ever could.
Now we see everything that's going wrong
With the world and those who lead it.
We just feel like we don't have the means
To rise above and beat it.So we keep waiting,
Waiting on the world to change.
We keep on waiting,
Waiting on the world to change.
It's hard to beat the system
When we're standing at a distance.
So we keep waiting,
Waiting on the world to change.”

John Mayer (1977) guitarist and singer/songwriter

Waiting on the World to Change
Song lyrics, Continuum (2006)

World, Way, Feeling, Change

“Our intimacy was like a minuet, simply because on every possible occasion and in every possible circumstance we knew where to go, where to sit, which table we unanimously should choose; and we could rise and go, all four together, without a signal from any one of us, always to the music of the Kur orchestra, always in the temperate sunshine, or, if it rained, in discreet shelters.”

Ford Madox Ford book The Good Soldier

Part One, Ch. I (p. 6)
The Good Soldier (1915)

Music

“A ladder is the instrument of ascent; it symbolises intensity rising to a climax. this, too, is the meaning of prayer.”

Elie Munk (1900–1981) French rabbi

page 11
The World of Prayer, vol. 1

“I've lived, Sir, a long time, and the longer I live, the more convincing Proofs I see of this Truth — That God governs in the Affairs of Men. And if a sparrow cannot fall to the ground without his Notice, is it probable that an Empire can rise without his Aid? We have been assured, Sir, in the Sacred Writings, that except the Lord build the House they labor in vain who build it. I firmly believe this, — and I also believe that without his concurring Aid, we shall succeed in this political Building no better than the Builders of Babel: We shall be divided by our little partial local interests; our Projects will be confounded, and we ourselves shall become a Reproach and Bye word down to future Ages.”

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …

Speech to the Constitutional Convention (28 June 1787); Manuscript notes by Franklin preserved in the Library of Congress http://lcweb.loc.gov/exhibits/religion/vc006642.jpg Constitutional Convention of 1787

Men, God, Truth, Age

“We assume…that the banking system must be prepared to expand (or contract) the total supply of money to the extent necessary to prevent any scarcity (or plenty) of funds in the capital market which may be induced by any other disturbing factor, from causing a rise (or fall) in interest rates”

James Meade (1907–1995) British economist

James Meade (1951), The theory of international economic policy, Vol. 1, p. 48; as cited in: Jacques Jacobus Polak (2001) The Two Monetary Approaches to the Balance of Payments, p. 13

Money

“Repressive rivals, along with skeptics here at home, misunderstand something important. It is the great advantage of free societies that we creatively adapt to challenges, without the direction of some central authority. Self-correction is the secret strength of freedom. We are a nation with a history of resilience and a genius for renewal. Right now, one of our worst national problems is a deficit of confidence. But the cause of freedom justifies all our faith and effort. It still inspires men and women in the darkest corners of the world, and it will inspire a rising generation. The American spirit does not say, “We shall manage,” or “We shall make the best of it.” It says, “We shall overcome.””

George W. Bush (1946) 43rd President of the United States

And that is exactly what we will do, with the help of God and one another.
2010s, 2017, Speech at "Spirit of Liberty: At Home, In the World" event (2017)

Women, Men, God, Secret

“Here you stand, after conquering mighty nations and subduing the world. I therefore think it foolish for me to goad you with words, as though you were men who had not been proved in action. Let a new leader or an untried army resort to that. It is not right for me to say anything common, nor ought you to listen. For what is war but your usual custom? Or what is sweeter for a brave man than to seek revenge with his own hand? It is a right of nature to glut the soul with vengeance. Let us then attack the foe eagerly; for they are ever the bolder who make the attack. Despise this union of discordant races! To defend oneself by alliance is proof of cowardice. See, even before our attack they are smitten with terror. They seek the heights, they seize the hills and, repenting too late, clamor for protection against battle in the open fields. You know how slight a matter the Roman attack is. While they are still gathering in order and forming in one line with locked shields, they are checked, I will not say by the first wound, but even by the dust of battle. Then on to the fray with stout hearts, as is your wont. Despise their battle line. Attack the Alani, smite the Visigoths! Seek swift victory in that spot where the battle rages. For when the sinews are cut the limbs soon relax, nor can a body stand when you have taken away the bones. Let your courage rise and your own fury burst forth! Now show your cunning, Huns, now your deeds of arms! Let the wounded exact in return the death of his foe; let the unwounded revel in slaughter of the enemy. No spear shall harm those who are sure to live; and those who are sure to die Fate overtakes even in peace. And finally, why should Fortune have made the Huns victorious over so many nations, unless it were to prepare them for the joy of this conflict. Who was it revealed to our sires the path through the Maeotian swamp, for so many ages a closed secret? Who, moreover, made armed men yield to you, when you were as yet unarmed? Even a mass of federated nations could not endure the sight of the Huns. I am not deceived in the issue;--here is the field so many victories have promised us. I shall hurl the first spear at the foe. If any can stand at rest while Attila fights, he is a dead man.”

Attila (406–453) King of the Hunnic Empire

As quoted by Jordanes, The Origin and Deeds of the Goths http://people.ucalgary.ca/~vandersp/Courses/texts/jordgeti.html#attila, translated by Charles C. Mierow

Death, Men, Fate, War

“Eventually you cannot stop the sun from rising, the water from flowing, the moon from spreading its light and you cannot compromise the seven notes with anything else. Live your life, live the music.”

Hariprasad Chaurasia (1938) Indian bansuri player

On Ideas: Ideals: India.
Melodies of Brindavan: Pandit Hariprasad Chourasia

Life, Music, Light, Water

“Where two discourse, if the one's anger rise,
The man who lets the contest fall is wise.”

Euripidés (-480–-406 BC) ancient Athenian playwright

Protesilaus Frag. 656

Anger

“The capture of this man was crucial to the rise of a free Iraq. It marks the end of the road for him, and for all who bullied and killed in his name. For the Baathist holdouts largely responsible for the current violence, there will be no return to the corrupt power and privilege they once held. For the vast majority of Iraqi citizens who wish to live as free men and women, this event brings further assurance that the torture chambers and the secret police are gone forever.”

George W. Bush (1946) 43rd President of the United States

2000s, 2003, Remarks on the Capture of Saddam Hussein (December 2003)

Women, Men, Secret

“The song within your heart could never rise
Until love bade it spread its wings and soar.”

Joyce Kilmer (1886–1918) American poet, editor, literary critic, soldier

Main Street and Other Poems (1917), In Memory

Love, Heart

“Theres so many fish in the sea
That only rise up in the sweat and smoke like mercury”

Elvis Costello (1954) English singer-songwriter

Accidents Will Happen
Song lyrics, Armed Forces (1979)

Fish, Sea

“A violation of the right of self-determination gives rise to a legitimate human rights claim by individuals and groups and triggers State responsibility to make reparation.”

Alfred de Zayas (1947) American United Nations official

Report of the Independent Expert on the promotion of a democratic and equitable international order on the right of self determination http://www.ohchr.org/EN/Issues/IntOrder/Pages/Reports.aspx. 2015, Report submitted to the UN General Assembly

“The earliest achievement of this (of equality and the restriction on the powers of the constitutionally mandated magistrates), the most ancient opposition in Rome, consisted in the abolition of the life-tenure of the presidency of the community; in other words, in the abolition of the monarchy… Not only in Rome (but all over the Italian peninsula) … we find the rulers for life of an earlier epoch superseded in after times by annual magistrates. In this light the reasons which led to the substitution of the consuls for kings in Rome need no explanation. The organism of the ancient Greek and Italian polity through its own action and by a sort of natural necessity produced the limitation of the life-presidency to a shortened, and for the most part an annual, term… Simple, however, as was the cause of the change, it might be brought about in various ways, resolution (of the community),.. or the rule might voluntarily abdicate; or the people might rise in rebellion against a tyrannical ruler, and expel him. It was in this latter way that the monarchy was terminated in Rome. For however much the history of the expulsion of the last Tarquinius, "the proud", may have been interwoven with anecdotes and spun out into a romance, it is not in its leading outlines to be called in question. Tradition credibly enough indicates as the causes of the revolt, that the king neglected to consult the senate and to complete its numbers; that he pronounced sentences of capital punishment and confiscation without advising with his counsellors(sic); that he accumulated immense stores of grain in his granaries, and exacted from the burgesses military labours and task-work beyond what was due… we are (in light of the ignorance of historical facts around the abolition of the monarchy) fortunately in possession of a clearer light as to the nature of the change which was made in the constitution (after the expulsion of the monarchy). The royal power was by no means abolished, as is shown by the fact that, when a vacancy occurred, a "temporary king" (Interrex) was nominated as before. The one life-king was simply replaced by two [one year] kings, who called themselves generals (praetores), or judges…, or merely colleagues (Consuls) [literally, "Those who leap or dance together"]. The collegiate principle, from which this last - and subsequently most current - name of the annual kings was derived, assumed in their case an altogether peculiar form. The supreme power was not entrusted to the two magistrates conjointly, but each consul possessed and exercised it for himself as fully and wholly as it had been possessed and exercised by the king; and, although a partition of functions doubtless took place from the first - the one consul for instance undertaking the command of the army, and the other the administration of justice - that partition was by no means binding, and each of the colleagues was legally at liberty to interfere at any time in the province of the other.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 1, Book II , Chapter 1. "Change of the Constitution" Translated by W.P. Dickson
The History of Rome - Volume 1

Life, People, Justice, Way

“The rise of the modern corporation has brought a concentration of economic power which can compete on equal terms with the modern state - economic power versus political power, each strong in its own field. The state seeks in some aspects to regulate the corporation, while the corporation, steadily becoming more powerful, makes every effort to avoid such regulation… The future may see the economic organism, now typified by the corporation, not only on an equal plane with the state, but possibly even superseding it as the dominant form of social organization. The law of corporations, accordingly, might well be considered as a potential constitutional law for the new economic state, while business practice is increasingly assuming the aspect of economic statesmanship.”

Adolf A. Berle (1895–1971) American diplomat

Source: The Modern Corporation and Private Property. 1932/1967, p. 357 (1967, p. 313)

Law, Business, Effort, Strong

“[T]he concept of “feedback”, so simple and natural in certain elementary cases, becomes artificial and of little use when the interconnexions between the parts become more complex. When there are only two parts joined so that each affects the other, the properties of the feedback give important and useful information about the properties of the whole. But when the parts rise to even as few as four, if every one affects the other three, then twenty circuits can be traced through them; and knowing the properties of all the twenty circuits does not give complete information about the system. Such complex systems cannot be treated as an interlaced set of more or less independent feedback circuits, but only as a whole.
For understanding the general principles of dynamic systems, therefore, the concept of feedback is inadequate in itself. What is important is that complex systems, richly cross-connected internally, have complex behaviours, and that these behaviours can be goal-seeking in complex patterns.”

W. Ross Ashby (1903–1972) British psychiatrist

Source: An Introduction to Cybernetics (1956), Part I: Mechanism, p. 54 as cited in: Margaret A. Bode (2006) Mind as Machine: A History of Cognitive Science, Volume 1. p.229

Understanding, Nature, Parting

“Benjamin describes the revolutionary moment when the past suddenly bursts into the present, as if rising from the grave to rectify the wrongs it suffered at the hands of a banally triumphant progress. Thus Benjamin’s historical materialism implies a capacity to link otherwise separate and distant moments in time through a profound empathy. The empathy takes on a revolutionary character by disrupting the regularity of quotidian temporality. Without this sort of tie to the past, no critical stance in the present is possible.”

Russell Berman (1950) American academic

Source: Fiction Sets You Free: Literature, Liberty and Western Culture (2007), p. 18.

Suffering, Distant, Time, Past

“Looking at the Temple and the Courts and the mountain road that winds below, we see this picture of human evolution, and the track along which the race is treading, and the Temple that is its goal… along that road round the mountain stands a vast mass of human beings, climbing indeed, but climbing so slowly, rising step after step; sometimes it seems as though for every step forward there is a step backward, and though the trend of the whole mass is upwards it mounts so slowly that the pace is scarcely perceptible. And this aeonian evolution of the race, climbing ever upwards, seems so slow and weary and painful that one wonders how the pilgrims have the heart to climb so long…”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

p. 10

Pain, Mountain, Heart

“He [ Aristotle ] refers to many examples of changes now constantly going on, and insists emphatically on the great results which they must produce in the lapse of ages. He instances particular cases of lakes that had dried up, and deserts that had at length become watered by rivers and fertilized. He points to the growth of the Nilotic delta since the time of Homer, to the shallowing of the Palus Maeotis within sixty years from his own time… He alludes,… to the upheaving of one of the Eolian islands, previous to a volcanic eruption. The changes of the earth, he says, are so slow in comparison to the duration of our lives, that they are overlooked; and the migrations of people after great catastrophes, and their removal to other regions, cause the event to be forgotten…. He says [twelfth chapter of his Meteorics] 'the distribution of land and sea in particular regions does not endure throughout all time, but it becomes sea in those parts where it was land, and again it becomes land where it was sea, and there is reason for thinking that these changes take place according to a certain system, and within a certain period.' The concluding observation is as follows: 'As time never fails, and the universe is eternal, neither the Tanais, nor the Nile, can have flowed for ever. The places where they rise were once dry, and there is a limit to their operations, but there is none to time. So also of all other rivers; they spring up and they perish; and the sea also continually deserts some lands and invades others The same tracts, therefore, of the earth are not some always sea, and others always continents, but every thing changes in the course of time.”

Charles Lyell book Principles of Geology

Chpt.2, p. 17
Principles of Geology (1832), Vol. 1

People, Age, Spring, Thinking

“Truly we are passing through disastrous times, when we may well make our own the lamentation of the Prophet: "There is no truth, and there is no mercy, and there is no knowledge of God in the land" (Hosea 4:1). Yet in the midst of this tide of evil, the Virgin Most Merciful rises before our eyes like a rainbow, as the arbiter of peace between God and man.”

Pope Pius X (1835–1914) Catholic Pope and saint

Statement prior to World War I, quoted in Biographical profile at Living Water Community http://livingwatercommunity.com/saiints/st%20Pius%20X.htm, and partially in A Treasury of Saints : 100 Saints : Their Lives and Times (2002) by Malcolm Day, and St. Mary's Catholic Church, Dubai http://www.saintmarysdubai.com/stoftheday.asp?id=184

God, Truth, Peace, Knowledge

“And they'll talk to you while you're in trances
And you'll visualize not taking any chances
But meet them halfway with love, peace and persuasion
And expect them to rise for the occasion.”

Van Morrison (1945) Northern Irish singer-songwriter and musician

Glad Tidings
Song lyrics, Moondance (1970)

Love, Peace, Chance

“No sound doth great the still of night;
My mother land in silence lies;
Yet oft is heard an anguished moan
As Georgia in her slumber sighs. I stand alone … the mountains, shades
The slumber of my land caress.
O God! O God! when will we wake
And rise again to happiness?”

Ilia Chavchavadze (1837–1907) Georgian poet and politician; a saint of Georgian Orthodox Church

Elegy, p. 60
Anthology of Georgian Poetry (1948)

God, Happiness, Mountain, Silence

“Constant warfare, especially against the Muslims, gave rise to a new type of military man—one who combined the character and role of both monk and warrior. These knights, organized into military orders, served officially under the Pope but were essentially independent. Their grand master was both an abbot and a general. They lived under a modified Cistercian rule, and they took monastic vows of obedience, poverty, and chastity. As monks, in theory they owned nothing; for example, their horses and armor were loaned to them by the order. In practice they became a wealthy and often arrogant standing army. Having studied Byzantine and Muslim castles and warfare, they built huge castles that changed castle design in Europe.”

Marilyn Stokstad (1929–2016) art historian

Source: Medieval castles (2005), Ch. 2 : The Castle as Fortress : The Castle and Siege Warfare

Study, Change, Horse

“Egoism and altruism are ideas we have about human nature. Historically, one has tended to arise in response to the other. In the ancient world, for example, it is generally in the times and places that one sees the emergence of money and markets that one also sees the rise of world religions—Buddhism, Christianity, and Islam. If one sets aside a space and says, "Here you shall think only about acquiring material things for yourself," then it is hardly surprising that before long someone else will set aside a countervailing space and declare, in effect: "Yes, but here we must contemplate the fact that the self, and material things, are ultimately unimportant."”

David Graeber (1961) American anthropologist and anarchist

Army of Altruists (2007)

Money, World, Religion, Idea

“How great is the path proper to the Sage! Like overflowing water, it sends forth and nourishes all things, and rises up to the height of heaven. All-complete is its greatness! It embraces the three hundred rules of ceremony, and the three thousand rules of demeanor. It waits for the proper man, and then it is trodden. Hence it is said, "Only by perfect virtue can the perfect path, in all its courses, be made a fact."”

Confucius (-551–-479 BC) Chinese teacher, editor, politician, and philosopher

Source: The Doctrine of the Mean

Water, Waiting, Perfection

“And as for their piety towards God, it is very extraordinary; for before sun-rising they speak not a word about profane matters, but put up certain prayers which they have received from their forefathers, as if they made a supplication for its rising. After this every one of them are sent away by their curators, to exercise some of those arts wherein they are skilled, in which they labor with great diligence till the fifth hour. After which they assemble themselves together again into one place; and when they have clothed themselves in white veils, they then bathe their bodies in cold water. And after this purification is over, they every one meet together in an apartment of their own, into which it is not permitted to any of another sect to enter; while they go, after a pure manner, into the dining-room, as into a certain holy temple, and quietly set themselves down; upon which the baker lays them loaves in order; the cook also brings a single plate of one sort of food, and sets it before every one of them; but a priest says grace before meat; and it is unlawful for any one to taste of the food before grace be said. The same priest, when he hath dined, says grace again after meat; and when they begin, and when they end, they praise God, as he that bestows their food upon them; after which they lay aside their [white] garments, and betake themselves to their labors again till the evening; then they return home to supper, after the same manner; and if there be any strangers there, they sit down with them. Nor is there ever any clamor or disturbance to pollute their house, but they give every one leave to speak in their turn; which silence thus kept in their house appears to foreigners like some tremendous mystery; the cause of which is that perpetual sobriety they exercise, and the same settled measure of meat and drink that is allotted them, and that such as is abundantly sufficient for them.”

Josephus on the Essenes

Jewish War

God, Food, Art, Exercises

“This grand show is eternal. It is always sunrise somewhere; the dew is never all dried at once; a shower is forever falling; vapor is ever rising. Eternal sunrise, eternal sunset, eternal dawn and gloaming, on sea and continents and islands, each in its turn, as the round earth rolls.”

John Muir (1838–1914) Scottish-born American naturalist and author

page 438 Last lines of the documentary film series " The National Parks: America's Best Idea http://www.pbs.org/nationalparks/" by Ken Burns. John of the Mountains, 1938

Sea

“For me, a line has to sing before it does anything else. The great thrill is when a sentence that starts out being completely plain suddenly begins to sing, rising far above itself and above any expectation I might have had for it. That's what keeps me going on those dark December days when I think about how I could be living instead of writing.”

John Banville (1945) Irish writer

John Banville, The Art of Fiction No. 200 (2009)

Thinking, Singing

“The conclusion drawn by … most of our élites … is that the population constitutes a deep and dangerous well of ignorance and irrationality; if our civilization is in crisis the fault must lie with the populace which is not rising to the inescapable challenges. And yet civilizations do not collapse because the citizenry are corrupt or lazy or anti-intellectual. These people do not have the power and influence to either lead or destroy. Civilizations collapse when those who have power fail to do their jobs.”

John Ralston Saul The Doubter's Companion

"Anti-Intellectualism"
The Doubter's Companion (1994)

People, Lie

“Homosexuality and lesbianism, like divorce, breed a society of single parents which gives rise to a generation of bastards. And in the context of much poverty and lack of education, this further produces an ill-bred generation of hooligans, portending much terror to the peace and stability of the society.”

Peter Akinola (1944) Anglican Primate of the Church of Nigeria

Education, Peace, Parent

“In the true, original, catholic, evangelical religion of Jesus Christ, and in this alone, all the divided religions of Christendom find their union, their repose, their support. Find out His mind, His character, His will; and in His greatness we shall rise above our littlenesses; in His strength we shall lose our weakness; in His peace we. shall forget our discord.”

Arthur Penrhyn Stanley (1815–1881) English churchman, Dean of Westminster

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 149.

Peace, Religion, Support, Christ

“During our brief stay on planet Earth, we owe ourselves and our descendants the opportunity to explore—in part because it's fun to do. But there's a far nobler reason. The day our knowledge of the cosmos ceases to expand, we risk regressing to the childish view that the universe figuratively and literally revolves around us. In that bleak world, arms-bearing, resource-hungry people and nations would be prone to act on their "low contracted prejudices." And that would be the last gasp of human enlightenment—until the rise of a visionary new culture that could once again embrace the cosmic perspective.”

Neil deGrasse Tyson (1958) American astrophysicist and science communicator

2000s

People, World, Knowledge, Universe

“Either we will sink into a final coma and end it all or, as I trust and believe, we will awaken to the truth of our peril, a truth as great as life itself, and, like a person who has swallowed a lethal poison but shakes off his stupor at the last moment and vomits the poison up, we will break through the layers of our denials, put aside our fainthearted excuses, and rise up to cleanse the earth of nuclear weapons.”

Jonathan Schell book The Fate of the Earth

" The Choice http://books.google.com/books?id=tYKJsAEs1oQC&q=%22Either+we+will+sink+into+the+final+coma+and+end+it+all+or+as+I+trust+and+believe+we+will+awaken+to+the+truth+of+our+peril+a+truth+as+great+as+life+itself+and+like+a+person+who+has+swallowed+a+lethal+poison+but+shakes+off+his+stupor+at+the+last+moment+and+vomits+the+poison+up+we+will+break+through+the+layers+of+our+denials+put+aside+our+fainthearted+excuses+and+rise+up+to+cleanse+the+earth+of+nuclear+weapons%22&pg=PA231#v=onepage," The Fate of the Earth (1982)

Life, Truth, Personality

“International Jews.
In violent opposition to all this sphere of Jewish effort rise the schemes of the International Jews. The adherents of this sinister confederacy are mostly men reared up among the unhappy populations of countries where Jews are persecuted on account of their race. Most, if not all, of them have forsaken the faith of their forefathers, and divorced from their minds all spiritual hopes of the next world. This movement among the Jews is not new. From the days of Spartacus-Weishaupt to those of Karl Marx, and down to Trotsky (Russia) Bela Kun (Hungary), Rosa Luxemborg (Germany) and Emma Goldman (United States), this world-wide conspiracy for the overthrow of civilization and for the reconstitution of society on the basis of arrested development, of envious malevolence, and impossible equality, has been steadily growing. It played, as a modern writer, Mrs. Webster, has so ably shown, a definitely recognizable part in the tragedy of the French Revolution. It has been the mainspring of every subversive movement during the Nineteenth Century; and now at last this band of extraordinary personalities from the underworld of the great cities of Europe and America have gripped the Russian people by the hair of their heads and have become practically the undisputed masters of that enormous empire.
Graves: This was written by Winston Churchill, a highly regarded M. P. in England…so, I need hardly remind you that it will take strong evidence to prove the “Protocols” ‘’’a fake!’’’
Raslovlev: At an old bookshop I got a copy of “The Dialogue in Hell between Machiavelli and Montesquieu,” by Maurice Joly, 1864.
I examined what I had. It was obvious that the “Protocols of Zion” was copied from it.
Graves: How did you get this?
Raslovlev: I bought this book from a friend, formerly of the Okhrana, our secret agents in France. They ordered the plagiarism!
When the Bolsheviks came in, we left with what we could take out with us.
How much is it worth to you, or your paper, Mr. Graves?
Graves: Hmm…can’t say yet! …Is Geneva really the place of publication??
Raslovlev: I do know that the “Protocols of Zion: was intended to prove to the Tsar that the Revolt in Russia was a Jewish Plot…it was written by an Okhrana agent…a plagiarist, Mathieu Golovinski!
When it was first published in Russia round 1902, its publisher, Dr. Nilus, claimed it to be notes stolen from an 1897 Zionist congress by French agents!
Graves: But that congress was convened by Theodore Herzl to promote a Jewish state. It was not a secret meeting…Dr. Nilus’s claim is a lie!
Raslovlev: Yes, it is indeed! Let me show you…we will compare the “Protocols” with Joly’s Book.
Raslovlev: Set them side by side Graves, and you will see obvious plagiarism of Joly’s “dialogue!”
Graves: I see…be patient while I go through it…yes! Yes! Yes!”

Will Eisner (1917–2005) American cartoonist

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), pp. 70-73

Men, People, Lie, Secret

“Joy rises in me, like a summer's morn.”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

A Christmas Carol, viii
Bartlett's Familiar Quotations, 10th ed. (1919)

Joy, Summer

Quotes about rise page 18

Quotes about rise
page 18