Quotes about restriction
page 3

“Perhaps the dissenters believe that 'offense to others' ought to be the only reason for restricting nudity in public places generally.... The purpose of Indiana's nudity law would be violated, I think, if 60,000 fully consenting adults crowded into the Hoosierdome to display their genitals to one another, even if there were not an offended innocent in the crowd.”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

On decency laws: Barnes v. Glen Theatre, Inc. (1991) (concurring).
1990s

Law, Thinking

“When people are afraid of the truth they've got nowhere to turn. All they have at their disposal is censorship and denial. And Swedish politicians are so deep in denial you can only feel pity for them, because you know that in some dark chamber of their subconscious these wretched people know what a terrible thing they're doing, and they know that history is going to revile them and their entire generation for it. But they just can't face up to it. Psychologically, they are simply not big enough as people to acknowledge, let alone confront, the enormity of their mistake. They've backed themselves into an ideological corner where their only option now is to double down on the insanity and brazen it out until the bitter end, while criminalising anyone who draws attention to it. Whatever social upheaval it may cause, and whatever the cost to Sweden's women, mass Islamic immigration must continue. Any restriction would be an admission that there's a problem, and that would fatally undermine everything they're so desperately pretending to believe in… If you say there's a problem, you'll be treated as a criminal – which means that there are now two problems. One: the Swedish people have an aggressive social cancer growing in their midst; and two: they're not allowed to talk about it.”

Pat Condell (1949) Stand-up comedian, writer, and Internet personality

"Sweden Goes Insane" (19 May 2014) https://www.youtube.com/watch?v=o_znVnOizU8 2014

Women, People, Truth, Feeling

“If the variables are continuous, this definition [Ashby’s fundamental concept of machine] corresponds to the description of a dynamic system by a set of ordinary differential equations with time as the independent variable. However, such representation by differential equations is too restricted for a theory to include biological systems and calculating machines where discontinuities are ubiquitous.”

Ludwig von Bertalanffy (1901–1972) austrian biologist and philosopher

Source: General System Theory (1968), 4. Advances in General Systems Theory, p. 96, as cited in: Vincent Vesterby (2013) From Bertalanffy to Discipline-Independent-Transdisciplinarity http://journals.isss.org/index.php/proceedings56th/article/viewFile/1886/672

Time

“Beware of Methodologies. They are a great way to bring everyone up to a dismal, but passable, level of performance, but at the same time, they are aggravating to more talented people who chafe at the restrictions that are placed on them.”

Joel Spolsky (1965) American blogger

"Big Macs vs. The Naked Chef" http://www.joelonsoftware.com/articles/fog0000000024.html

People, Way, Time

“Most authorities in economics and sociology regard such an organization as a city an impossible structure, not only from the economic standpoint, but from the sociological and psychological as well. No creature of the highly nervous structure necessary to develop a culture, they point out, would be able to survive within such restricted limits. The result, if it were tried, these authorities say, would lead to mass neuroticism which in a short period of time would destroy the very culture which had built the city.”

Clifford D. Simak book City

Notes on the First Tale (pp. 9-10)
City (1952)

Time

“I am sure it would be sensible to restrict as much as possible the work of these gentlemen, who are capable of doing an immense amount of harm with what may very easily degenerate into charlatanry. The tightest hand should be kept over them, and they should not be allowed to quarter themselves in large numbers among Fighting Services at the public expense.”

Winston S. Churchill book The Second World War

On psychiatrists, in a letter to John Anderson, Lord President of the Council (December 19, 1942)
In The Second World War, Volume IV : The Hinge of Fate (1951), Appendix C.
The Second World War (1939–1945)

Fight

“We have restricted humans from giving ‘free’ food to bears and dolphins because we know that such feeding would make them dependent and lead to their extinction. But when it comes to our own species, we have difficulty seeing the connection between short-term kindness and long-term cruelty; we give women money to have more children, making them more dependent with each child and discouraging them from developing the tools to fend for themselves. The real discrimination against women, then, is ‘free feeding’.”

Warren Farrell book The Myth of Male Power

Source: The Myth of Male Power (1993), Part III: Government as substitute husband, p. 346.

Women, Money, Children, Food

“I wore a dress that was so restricting and shoes that were five inches high, I could barely stage-dive. Then I got the best write-ups, for being feminine, I guess. I couldn’t move well and I was restrained, which equals great review. That’s pretty horrid.”

Courtney Love (1964) American punk singer-songwriter, musician, actress, and artist

On her attire during live performances, Billboard https://books.google.com/books?id=gA0EAAAAMBAJ&pg=PA135&dq=I+wore+a+dress+that+was+so+restricting+and+shoes+that+were+five+inches+high,+I+could+barely+stage-dive,+Then+I+got+the+best+write-ups,+for+being+feminine,+I+guess.+I+couldn’t+move+well+and+I+was+restrained,+which+equals+great+review.+That’s+pretty+horrid+Read+more+at+http://www.nme.com/list/courtney-love-30-of-her-most-candid-quotes-1309%233eCzLehAzLfAYAW2.99&hl=en&sa=X&ved=0ahUKEwiHoYHrgbfSAhUDOSYKHeg-DR8Q6AEIGjAA#v=onepage&q=I%20wore%20a%20dress%20that%20was%20so%20restricting%20and%20shoes%20that%20were%20five%20inches%20high%2C%20I%20could%20barely%20stage-dive%2C%20Then%20I%20got%20the%20best%20write-ups%2C%20for%20being%20feminine%2C%20I%20guess.%20I%20couldn’t%20move%20well%20and%20I%20was%20restrained%2C%20which%20equals%20great%20review.%20That’s%20pretty%20horrid%20Read%20more%20at%20http%3A%2F%2Fwww.nme.com%2Flist%2Fcourtney-love-30-of-her-most-candid-quotes-1309%233eCzLehAzLfAYAW2.99&f=false (30 March 1996) 1996–2005

Shoe

“If you confine it, you're confining a whole thing. If you make it spontaneous, so that anything can happen, like we don't want to confine or restrict anything. What we can do, whatever we can let happen, you just let it happen…. we're taking sex, which is probably another half of American entertainment, sex and violence, and we're projecting it, and we're saying this is the way everything is right now. Biologically, everyone is male and female, so many male genes and so many female. And so what it is is we're saying "OK, what's the big deal. Why is everybody so up tight about sex?" About faggots, queers, things like that. That's the way they are…. People don't accept that they are both male and female, and people are afraid to break out of their sex thing because that's a big insecurity that's doing that. Consequently, people will make fun of us. We don't mind that, that's making them accept more, making fun that we accept that. The thing is this is the way we are. We think it's a gas…. We like reactions — a reaction is walking out on us, a reaction is throwing tomatoes at the stage, that's a healthy psychological reaction. Reaction's applauding, passing out or throwing up, and all of that is a reaction, and as much of that we can get, the better. I don't care how they react, as long as they react.”

Alice Cooper (1948) American rock singer, songwriter and musician

Interview in Poppin (September 1969).
Poppin (1969)

People, Sex, Way, Thinking

“The very technologies that some seem to be afraid of are driving innovation, and driving creativity as we sit here today. In fact, we have an unprecedented wave of creativity and product development and content development… I think the history of government mandates… is that it always, always restricts innovation. Why would we think this one special time… it will actually encourage innovation?”

John E. Sununu (1964) American politician

http://commerce.senate.gov/public/_files/broadcastaudioflag012406.pdf

History, Thinking, Time

“Opinion is steadily inclining towards making the division of labor an imperative rule of conduct, to present it as a duty. Those who shun it are not punished precise penalty fixed by law, it is true; but they are blamed. The time has passed when the perfect man was he who appeared interested in everything without attaching himself exclusively to anything, capable of tasting and understanding everything finding means to unite and condense in himself all that was most exquisite in civilization. … We want activity, instead of spreading itself over a large area, to concentrate and gain in intensity what it loses in extent. We distrust those excessively mobile talents that lend themselves equally to all uses, refusing to choose a special role and keep to it. We disapprove of those men whose unique care is to organize and develop all their faculties, but without making any definite use of them, and without sacrificing any of them, as if each man were sufficient unto himself, and constituted an independent world. It seems to us that this state of detachment and indetermination has something anti-social about it. The praiseworthy man of former times is only a dilettante to us, and we refuse to give dilettantism any moral value; we rather see perfection in the man seeking, not to be complete, but to produce; who has a restricted task, and devotes himself to it; who does his duty, accomplishes his work. “To perfect oneself,” said Secrétan, “is to learn one's role, to become capable of fulfilling one's function... The measure of our perfection is no longer found in our complacence with ourselves, in the applause of a crowd, or in the approving smile of an affected dilettantism, but in the sum of given services and in our capacity to give more.””

Émile Durkheim (1858–1917) French sociologist (1858-1917)

[Le principe de la morale, p. 189] … We no longer think that the exclusive duty of man is to realize in himself the qualities of man in general; but we believe he must have those pertaining to his function. … The categorical imperative of the moral conscience is assuming the following form: Make yourself usefully fulfill a determinate function.
Source: The Division of Labor in Society (1893), pp. 42-43.

Men, World, Law, Penalty

“We have to realize that a unified theory of the physical world simply does not exist. We have theories that work in restricted regions, we have purely formal attempts to condense them into a single formula, we have lots of unfounded claims (such as the claim that all of chemistry can be reduced to physics), phenomena that do not fit into the accepted framework are suppressed; in physics, which many scientists regard as the one really basic science, we have now at least three different point of view (relativity, dealing with the very large, quantum theory for an intermediate domain and various particle models for the very small) without a promise of conceptual (and not only formal) unification; perceptions are outside of the material universe (the mind-body problem is still unsolved) - from the very beginning the salesman of a universal truth cheated people into admissions instead of clearly arguing for their philosophy. And let us not forget that it was they and not the representatives of the traditions they attacked who introduced argument as the one and only universal arbiter. They praised argument - they constantly violated its principles.”

Paul Karl Feyerabend book Farewell to Reason

pg 100
Farewell to Reason (1987)

People, Truth, World, Problem

“In truth, most people already believe there is too much legislation and yearn for a more considered and more restricted approach. I embrace that sense of legislative restraint.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Principles and Priorities : Programme for Government (September 5, 2007)

People, Truth, Sense

“The phrase laissez-faire is not to be found in the works of Adam Smith, of Ricardo, or of Malthus. Even the idea is not present in a dogmatic form in any of these authors. Adam Smith, of course, was a Free Trader and an opponent of many eighteenth-century restrictions on trade. But his attitude towards the Navigation Acts and the usury laws shows that he was not dogmatic. Even his famous passage about 'the invisible hand' reflects the philosophy which we associate with Paley rather than the economic dogma of laissez-faire.”

John Maynard Keynes book Essays in Persuasion

Source: Essays in Persuasion (1931), The End of Laissez-faire (1926), Ch. 2

Law, Idea

“We have defined the main task of economic analysis as the explanation of the magnitudes of economic quantities. The student will find also that the main part of this, as of most other works on the subject, is concerned with the theory of the determination of prices, wages, interest rates, incomes, and the like. He may well inquire, therefore, in the midst of so much mathematics, whether the first task of economics is not the investigation of wealth, or welfare. Some economists have endeavored to restrict the boundaries of the science to the investigation of those quantities which are numerically measurable. Well-being, under such a restriction, would not be part of economics at all.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1940s, Economic Analysis, 1941, p. 7-8

Mathematics, Science, Parting, Wealth

“Without the parallel development of systems of monetary - and credit-based exchange there could have been no development of economies beyond the most primitive organizational forms and the most geographically restricted sales.”

Peter Dicken (1938) British geographer

Source: Global Shift (2003) (Fourth Edition), Chapter 13, The Financial Services Industries, p. 437

“In total institutions there is a basic split between a large managed group, conveniently called inmates, and a small supervisory staff. Inmates typically live in the institution and have restricted contact with the world outside the walls. The staff often operates on an eight-hour day and is socially integrated into the outside world.”

Erving Goffman book Asylums

1950s-1960s, Asylums, 1961

World

“Buchnera only have 600 genes, compared to about 4,000 or 5,000 for E. coli … This is a recurring pattern in the genomes of both bacterial symbionts and pathogens, but why do they get so small? … while part of the reduction is due to adaptation, a lot of it just reflects genetic drift … It's just a consequence of long-term evolution in a restricted environment with small population sizes.”

Nancy A. Moran (1954) American biologist

as quoted by Nick Zagorski in: [Profile of Nancy A. Moran, Proceedings of the National Academy of Sciences, 22 November 2005, 102, 47, 16916–16918, 10.1073/pnas.0508498102, http://www.pnas.org/content/102/47/16916]

Parting

“Today, the Israelis tightened the noose on the mass media in northern occupied Palestine and occupied Palestine. No one can report any news or broadcast any footage. [News reports] are subject to the Israeli censorship which permits and disseminates them. Even you at Al-Jazeera Channel were subjected to arrests, interrogation, restricted activities, and the like. Why do the Israelis resort to concealing the truth on the other side? Why? Do they do that only because they accuse the media outlets of setting the coordinates? This is nonsense. We have the coordinates of these Israeli settlements and military positions in the north, centre, or in any part of occupied Palestine. We do not need anybody to give us information, images, or the like. In that case, they want to conceal the true scene of the war on the other side because it will have definite impact on the Israeli street and media and the morale of the Israelis.”

Hassan Nasrallah (1960) Secretary General of Hezbollah

Hassan Nasrallah, Al-Jazeera interviews Hezbollah chief http://www.globalresearch.ca/index.php?context=viewArticle&code=AL-20060722&articleId=2790 Al-Jazeera 20 July 2006 Quote, 2006

War, Truth, Parting

“Our recommitment to Afghanistan must include increasing NATO forces, suspending the debilitating restrictions on when and how those forces can fight, expanding the training and equipping of the Afghan National Army through a long-term partnership with NATO to make it more professional and multiethnic, and deploying significantly more foreign police trainers.”

John McCain (1936–2018) politician from the United States

In Foreign Affairs Magazine http://www.foreignaffairs.org/20071101faessay86602/john-mccain/an-enduring-peace-built-on-freedom.html?mode=print on the idea of sending NATO troops to Afghanistan instead of US forces, November 2007 2000s, 2007

Fight, Training, Partnership

“Faced with the difficulties of unilateral reflation, some socialists are tempted to seek salvation through trade restrictions or competitive devaluation. But such beggar-my-neighbour policies, if pursued on the scale required…are more likely to lead to a trade and currency war than to insulate their sponsors from the recession in the outside world.”

Denis Healey (1917–2015) British Labour Party politician and Life peer

Speech to the twelfth congress of the Confederation of Socialist Parties of the EEC in Paris (12 November 1982), quoted in The Times (13 November 1982), p. 3
1980s

War, World

“Poetry, finally, is the form of art where not only are the unities of time, place, and action freed from the restrictive bounds of the single instant, the single spot, the single simple transaction, but the medium of embodiment is thought itself, with its completely articulate utterance in language. Here the very source of the ideal view of the world, the very origin of the creative artistic impulse, becomes the material and the instrument of its own purpose, the executor of its own will. The scope of the creative faculty is therefore the utmost conceivable, and poetry rightfully takes the highest place as the art of the greatest possibilities — the art, indeed, of an all-inclusive compass, as at length completely self-supplying and self-directing.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Art-Principle as Represented in Poetry, p.210

World, Art, Time

“In all our plans for the future, we are re-defining and we are re-stating our Socialism in terms of the scientific revolution. But that revolution cannot become a reality unless we are prepared to make far-reaching changes in economic and social attitudes which permeate our whole system of society. The Britain that is going to be forged in the white heat of this revolution will be no place for restrictive practices or for outdated methods on either side of industry.”

Harold Wilson (1916–1995) Former Prime Minister of the United Kingdom

Speech at Labour Party conference (1 October 1963), quoted in Labour Party Annual Conference Report, 1963, pp. 139-140. Usually quoted as "the white heat of the technological revolution".
Leader of the Opposition

Reality, Change, Future

“When we consider the positive evil caused to the disqualified half of the human race by their disqualification — first in the loss of the most inspiriting and elevating kind of personal enjoyment, and next in the weariness, disappointment, and profound dissatisfaction with life, which are so often the substitute for it; one feels that among all the lessons which men require for carrying on the struggle against the inevitable imperfections of their lot on earth, there is no lesson which they more need, than not to add to the evils which nature inflicts, by their jealous and prejudiced restrictions on one another. Their vain fears only substitute other and worse evils for those which they are idly apprehensive of: while every restraint on the freedom of conduct of any of their human fellow-creatures (otherwise than by making them responsible for any evil actually caused by it), dries up pro tanto the principal fountain of human happiness, and leaves the species less rich, to an inappreciable degree, in all that makes life valuable to the individual human being.”

John Stuart Mill The Subjection of Women

Source: The Subjection of Women (1869), Ch. 4

Life, Men, Happiness, Fear

“Despite the potential to lead us to new cures, the federal government has restricted funding for creating new cell lines – putting the burden of any future research squarely on the shoulders of the private sector. The consequences of this decision have not only driven thousands of scientists overseas in search of more money and greater opportunity – but also put the brakes on the march of medicine. I’ve always wondered how these legislators would act if their health – or their children’s health – was on the line and stem cell research might lead to a cure.”

Michael Bloomberg (1942) American businessman and politician, former mayor of New York City

http://mikebloomberg.com/en/issues/education/mayor_michael_bloomberg_delivers_slate_60_dinner_keynote_address_at_william_j_clinton_presidential_library
Stem Cell Research

Money, Children, Health, Search

“It has always been characteristic of American Industry to change products and methods of doing jobs as often as competitive conditions or engineering progress dictates. This makes frequent changes in an individual's work necessary. In addition, the markedly greater turnover and absenteeism of recent years result in unbalanced production lines which again makes for frequent shifting of individuals from one job to another. One of the most serious production problems faced at the Harwood Manufacturing Corporation has been the resistance of production workers to the necessary changes in methods and jobs. This resistance expressed itself in several ways, such as grievances about the piece rates that went with the new methods, high turnover, very low efficiency, restriction of output, and marked aggression against management. Despite these undesirable effects, it was necessary that changes in methods and jobs continue.”

John R. P. French (1913–1995) American psychologist

Source: "Overcoming resistance to change." 1948, p. 512; Lead paragraph

Way, Problem, Change

“The art is French, but the ideas may have come from anywhere, like the game of chess which the pilgrims or crusaders brought home from Syria. In the oriental game, the King was followed step by step by a Minister whose functions were personal. The crusaders freed the piece from control; gave it liberty to move up or down or diagonally, forwards and backwards; made it the most arbitrary and formidable champion on the board, while the King and the Knight were the most restricted in movement; and this piece they named Queen and called the Virgin.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

An early French name for the chesspiece known as the Queen was Fierge or Vierge, meaning "Virgin".
Mont Saint Michel and Chartres (1904)

Art, Home, Game, Idea

“[Apple and RIM] are probably restricted, in some sense, to a certain maximum. … If you want to reach more people than that, you sort-of have to separate the hardware and the software issue.”

Steve Ballmer (1956) American businessman who was the chief executive officer of Microsoft

Worth Watching: Steve Ballmer in the heart of Silicon Valley http://blogs.zdnet.com/Foremski/?p=308&tag=rbxccnbzd1 in ZDNet (26 September 2008) 2000s

People, Sense

“Missouri’s term limits, for example, serve as a restriction, yet Missourians overwhelmingly support them, and they are in effect for members of the Legislature. Noncompete clauses and nepotism laws restrict employment, but they are used to stop unethical behavior. Stopping legislators from immediately becoming lobbyists following their terms is not only common sense, it mirrors similar laws and practices frequently followed in the private sector. I believe this world is made up of imperfect people. Our political process is certainly no different. I also recognize that no law, rule or regulation will fix every problem, but they can certainly help.”

Jay Ashcroft (1973)

Get serious about meaningful ethics reform http://www.stltoday.com/opinion/columnists/get-serious-about-meaningful-ethics-reform/article_d9a98fc0-9172-54af-a084-335bc70fa3ed.html (March 10, 2016)

People, World, Law, Behavior

“Framed with regard to the established religion, this philosophy runs essentially parallel thereto; and so, being perhaps intricately composed, curiously trimmed, and thus rendered difficult to understand, it is always at bottom and in the main nothing but a paraphrase and apology of the established religion. Accordingly, for those teaching under these restrictions, there is nothing left but to look for new turns of phrase and forms of speech by which they arrange the contents of the established religion. Distinguished in abstract expressions and thereby rendered dry and dull, they then go by the name of philosophy.”

Arthur Schopenhauer book Parerga and Paralipomena

In Folge hievon wird, so lange die Kirche besteht, auf den Universitäten stets nur eine solche Philosophie gelehrt werden dürfen, welche, mit durchgängiger Rücksicht auf die Landesreligion abgefaßt, dieser im Wesentlichen parallel läuft und daher stets,—allenfalls kraus figurirt, seltsam verbrämt und dadurch schwer verständlich gemacht,—doch im Grunde und in der Hauptsache nichts Anderes, als eine Paraphrase und Apologie der Landesreligion ist. Den unter diesen Beschränkungen Lehrenden bleibt sonach nichts Anderes übrig, als nach neuen Wendungen und Formen zu suchen, unter welchen sie den in abstrakte Ausdrücke verkleideten und dadurch fade gemachten Inhalt der Landesreligion aufstellen, der alsdann Philosophie heißt.
Sämtliche Werke, Bd. 5, pp. 152–153, E. Payne, trans. (1974) Vol. 1, p. 140
Parerga and Paralipomena (1851), On Philosophy in the Universities

Religion, Understanding

“Mr. Richard Arkwright, after many years study, brought his spinning machinery to bear about 1768: he was a native of Lancashire; but fearing the same fate as Hargrave, went to Nottingham, and obtained a patent, dated 3 July 1769, for a machinery for making web or yarn of cotton, flax, or wool. He afterwards found it necessary to apply the same principles to the preparation, and took another patent, dated 16 December 1775, for certain machines for preparing silk, cotton, flax and wool for spinning. During five years after the date of his first patent, Mr. Arkwright and his partners expended 12,000 l in machinery and buildings before any profit was made. The last invention was a very important addition to the first; and by combining them, excellent yarn, or twist, was at last produced; but there was still much difficulty in establishing a trade; for the cotton manufacturers would not have the new yarn at any price, and the proprietors were obliged to weave the yarn, into stockings, and into calicoes; but the latter was restricted by the Excise, which rendered relief by an Act of Parliament necessary.”

Richard Arkwright (1732–1792) textile entrepreneur; developer of the cotton mill

The case, 1782

Fate, Fear, Study

“I’m a lover of my own liberty, and so I would do nothing to restrict yours. I simply want to please my own conscience, which is God.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Young India (21 January 1927)
1920s

God, Lovers

“Not that a car would have been much faster anyway, what with the police posts at state lines, the searches, the restricted zones not merely in cities—one expected that during August—but right out in the country, in agricultural areas. Because of hijackers after food trucks, of course.”

John Brunner book The Sheep Look Up

August “THE END OF A LONG DARK TUNNEL”
The Sheep Look Up (1972)

Food, Cars, Search, Country

“Empires are synonymous with centralized—if occasionally schismatized—hierarchical power structures in which influence is restricted to an economically privileged class retaining its advantages through—usually—a judicious use of oppression and skilled manipulation of both the society’s information dissemination systems and its lesser—as a rule nominally independent—power systems. In short, it’s all about dominance.”

Iain Banks Culture series

Source: Culture series, The Player of Games (1988), Chapter 1 (p. 91).

“In retrospect these years form not only the least agreeable, but the only barren and unhappy period of my life. I was happy as a child with my toys in my nursery. I have been happier every year since I became a man. But this interlude of school makes a sombre grey patch upon the chart of my journey. It was an unending spell of worries that did not then seem petty, of toil uncheered by fruition; a time of discomfort, restriction and purposeless monotony. This train of thought must not lead me to exaggerate the character of my school days … Harrow was a very good school … Most of the boys were very happy … I can only record the fact that, no doubt through my own shortcomings, I was an exception. … I was on the whole considerably discouraged … All my contemporaries and even younger boys seemed in every way better adapted to the conditions of our little world. They were far better both at the games and at the lessons. It is not pleasant to feel oneself so completely outclassed and left behind at the very beginning of the race.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Source: My Early Life: A Roving Commission (1930), Chapter 3 (Examinations).

Life, Happiness, World, School

“For Space, when the position of points is expressed by rectilinear co-ordinates, ds = \sqrt{ \sum (dx)^2 }; Space is therefore included in this simplest case. The next case in simplicity includes those manifoldnesses in which the line-element may be expressed as the fourth root of a quartic differential expression…. I restrict myself… to those manifoldnesses in which the line element is expressed as the square root of a quadric differential expression…. Manifoldnesses in which, as in the Plane and in Space, the line-element may be reduced to the form \sqrt{ \sum (dx)^2 }, are… only a particular case of the manifoldnesses to be here investigated; they require a special name, and therefore these manifoldnesses… I will call flat. In order now to review the true varieties of all the continua which may be represented in the assumed form, it is necessary to get rid of difficulties arising from the mode of representation, which is accomplished by choosing the variables in accordance with a certain principle.”

Bernhard Riemann (1826–1866) German mathematician

On the Hypotheses which lie at the Bases of Geometry (1873)

“Soon she saw the dining room light shining through the parted curtains. Its humble glow provoked a goodness in her heart that was no longer calculating or defiant, nor a kind of currency with which to barter and exchange; what she felt was an infinite, poignant affinity for this life that was her family’s. No longer did it seem harassed and restricting, but rather made beautiful from start to finish like a lighthouse beam before her. Home would take her in, home would cure her. Her hand on the doorknob, she paused for one long, ineffable moment. Then she pushed open the door. And it was as if an arctic wind chilled her frail efforts to make a fresh beginning.”

Gabrielle Roy book The Tin Flute

Source: The Tin Flute (1945), P. 257

Life, Family, Beauty, Home

“But when it comes to a relaxing of the religious ban in the loosest sense of the word, in which the justification of restricted women from certain religious responsibilities and actions, were quite fitting and earn the highest respect – however, today, where woman is clearly present in public life and accomplishes practical tasks in cooperation with men, contact has become casual.”

Regina Jonas (1902–1944) rabbi

Can a Woman Be a Rabbi According to Halachic Sources?

Life, Women, Men, Sense

“Government creates the market and law. Law is not the negation of liberty; it is its fulfillment. Right law is not a restriction on people’s liberty; it makes their freedom possible. Right law is liberty; liberty is right law.”

Alan O. Ebenstein (1959) American political scientist, educator and author

Hayek's Journey: The Mind of Friedrich Hayek (2003)

People, Law, Freedom

“The analytical equations, unknown to the ancient geometers, which Descartes was the first to introduce into the study of curves and surfaces, are not restricted to the properties of figures, and to those properties which are the object of rational mechanics; they extend to all general phenomena. There cannot be a language more universal and more simple, more free from errors and from obscurities, that is to say more worthy to express the invariable relations of natural things.
Considered from this point of view, mathematical analysis is as extensive as nature itself; it defines all perceptible relations, measures times, spaces, forces, temperatures; this difficult science is formed slowly, but it preserves every principle which it has once acquired; it grows and strengthens itself incessantly in the midst of the many variations and errors of the human mind.
Its chief attribute is clearness; it has no marks to express confused notions. It brings together phenomena the most diverse, and discovers the hidden analogies which unite them.”

Joseph Fourier book The Analytical Theory of Heat

Preliminary Discourse, p.7 Note: often quoted as Mathematics [or mathematical analysis] compares the most diverse phenomena and discovers the secret analogies that unite them.
The Analytical Theory of Heat (1878)

Error, Mathematics, Nature, Study

“Three years later in the contest for Kansas, the administration headed by James Buchanan tried to railroad through a constitution called the Lecompton Constitution, which would have made Kansas a slave state, but on the basis of a phony vote. Douglas stuck to his popular-sovereignty doctrine, which meant that the people of the territory, in a fair vote, would decide for or against slavery. That was the way in which he replaced the Missouri Compromise restriction. It opened slavery, but it said that the decision in each territory would be made by the people in that territory on the basis of their preferences.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Real Abraham Lincoln: A Debate (2002), The Right of Secession Is Not the Right of Revolution

People, Way, Decision

“House arrest, travel restrictions, surveillance, stopping phone service, cutting the Internet connection. What we can still do is greet the crazy motherland once again.”

Ai Weiwei (1957) Chinese concept artist

Ai Weiwei on Twitter in English (beta). http://aiwwenglish.tumblr.com/ (December 9, 2010)
2010-, Twitter feeds, 2010-12

Travel, Housing

“I will propose a Highway Safety Act of 1966 to seek an end to this mounting tragedy. We must also act to prevent the deception of the American consumer—requiring all packages to state clearly and truthfully their contents—all interest and credit charges to be fully revealed—and keeping harmful drugs and cosmetics away from our stores. It is the genius of our Constitution that under its shelter of enduring institutions and rooted principles there is ample room for the rich fertility of American political invention. We must change to master change. I propose to take steps to modernize and streamline the executive branch, to modernize the relations between city and state and nation. A new Department of Transportation is needed to bring together our transportation activities. The present structure—35 government agencies, spending $5 billion yearly—makes it almost impossible to serve either the growing demands of this great nation or the needs of the industry, or the right of the taxpayer to full efficiency and real frugality. I will propose in addition a program to construct and to flight-test a new supersonic transport airplane that will fly three times the speed of sound—in excess of 2,000 miles per hour. I propose to examine our federal system-the relation between city, state, nation, and the citizens themselves. We need a commission of the most distinguished scholars and men of public affairs to do this job. I will ask them to move on to develop a creative federalism to best use the wonderful diversity of our institutions and our people to solve the problems and to fulfill the dreams of the American people. As the process of election becomes more complex and more costly, we must make it possible for those without personal wealth to enter public life without being obligated to a few large contributors. Therefore, I will submit legislation to revise the present unrealistic restriction on contributions—to prohibit the endless proliferation of committees, bringing local and state committees under the act—to attach strong teeth and severe penalties to the requirement of full disclosure of contributions—and to broaden the participation of the people, through added tax incentives, to stimulate small contributions to the party and to the candidate of their choice.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, State of the Union Address (1966)

Life, Men, People, Penalty

“Now there's a little story to that. Chief Justice Taney, in the Dred Scott decision—which said that the Missouri Compromise restriction of slavery in 1820 and any other one, was unconstitutional—said that there was no power in the Congress to forbid slavery in the territories. And he added as a kind of obiter dictum that the only power of Congress over slavery in the territories was the power coupled with the duty of protecting the owner and his rights. Now the seven states of the Deep South interpreted that to mean that the police power of the federal government had to guarantee the integrity of the property of any slave owner going into any United States territory.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Real Abraham Lincoln: A Debate (2002), The Right of Secession Is Not the Right of Revolution

Justice, Decision

“Their lordships had some experience in that House two years ago, when restrictive laws were passed and when the Habeas Corpus Act was suspended…The effect of these measures was, in his opinion, the cause of a great portion of the discontent which now prevailed. After all the experience which they had had, there was no attempt at conciliation, no concession to the people; nothing was alluded to but a resort to coercion…The natural consequence of such a system, when once begun, was that it could not be stopped: discontents begot the necessity of force; the employment of force increased discontents: these would demand the exercise of new powers, till by degrees they would depart from all the principles of the constitution…Could government rest with confidence upon the sword for security? It was impossible that a government of such a nature could exist in England…without that spirit which the knowledge of the advantages they enjoyed under their constitution infused, all their energies would flag, and all their feelings by which their glory as a nation had been established, would be utterly dissipated.”

Charles Grey, 2nd Earl Grey (1764–1845) Prime Minister of the United Kingdom of Great Britain and Ireland

Speech in the House of Lords (23 November 1819). Parliamentary Debates, vol. xli, pp. 7-19, quoted in Alan Bullock and Maurice Shock (ed.), The Liberal Tradition from Fox to Keynes (Oxford: Clarendon Press, 1967), pp. 5-6.
1810s

People, Law, Feeling, Exercises

“The intoxication of power rapidly sobers off in the knowledge of its restrictions and under the prompt reminder of an ever-present and not always considerate press, as well as the kindly suggestions that not infrequently come from Congress.”

William Howard Taft (1857–1930) American politician, 27th President of the United States (in office from 1909 to 1913)

Speech to the Lotus Club (16 November 1912).

Knowledge

“For a long time I was helpless before German influence, for, in Budapest and its vicinity, I lacked the means to check or thwart the joint action of the Germans and the Ministry for Home Affairs. As the defeat of Germany drew nearer, I regained, though slowly and imperfectly, a certain freedom of action. In the summer, I succeeded at last in having the possibility of freeing the Jews from the prohibitions and restrictions imposed on them by law. Of the innumerable requests that poured in, I rejected none. The deportations were supposed to be made to labour camps. Not before August did secret information reach me of the horrible truth about the extermination camps. It was Csatay, the Minister of War, who raised the matter at a Cabinet meeting and demanded that our government should insist on the Germans clarifying the situation. This demand was not met by the Cabinet. The Churches, I must here add, did what they could for those in distress by providing them with certificates of baptism. In this, they acted in accordance with the true wishes of our people.”

Miklós Horthy (1868–1957) Hungarian Admiral and Regent 1920-1944

Source: Memoirs, p. 268

War, People, Truth, Secret

“Our approach to governance is that communities can set appropriate standards around language for themselves. Many communities have rules around speech that are more restrictive than our own, and we fully support those rules.”

Steve Huffman (1983) American businessman

Responding to a question from a Reddit user about whether open racism and slurs are allowed on the platform. As quoted in Open racism and slurs are fine to post on Reddit, says CEO https://www.theguardian.com/technology/2018/apr/12/racism-slurs-reddit-post-ceo-steve-huffman (12 April 2018) by Samuel Gibbs, The Guardian.

Communication, Support

“The wonderful thing about dynamic typing is it lets you express anything that is computable. And type systems don’t — type systems are typically decidable, and they restrict you to a subset. People who favor static type systems say “it’s fine, it’s good enough; all the interesting programs you want to write will work as types”. But that’s ridiculous — once you have a type system, you don’t even know what interesting programs are there.”

Gilad Bracha American software engineer

Software Engineering Radio Episode 140: Newspeak and Pluggable Types with Gilad Bracha http://www.se-radio.net/2009/07/episode-140-newspeak-and-pluggable-types-with-gilad-bracha/

People

“Symbolical algebra adopts the rules of arithmetical algebra, but removes altogether their restrictions: thus symbolical subtraction differs from the same operation in arithmetical algebra in being possible for all relations of value of the symbols or expressions employed… all the results of arithmetical algebra which are deduced by the application of its rules, and which are general in form, though particular in value, are results likewise of symbolical algebra, where they are general in value as well as in form: thus the product of a^{m} and a^{n}, which is a^{m+n} when m and n are whole numbers, and therefore general in form though particular in value, will be their product likewise when m and n are general in value as well as in form: the series for (a+b)^{n}, determined by the principles of arithmetical algebra, when n is any whole number, if it be exhibited in a general form, without reference to a final term, may be shewn, upon the same principle, to the equivalent series for (a+b)^n, when n is general both in form and value.”

George Peacock (1791–1858) Scottish mathematician

Vol. I: Arithmetical Algebra Preface, p. vi-vii
A Treatise on Algebra (1842)

“IV. Thesis. Freedom is very well compatible with sound lawfulness of the course of nature. But the concept of a timeless God is then untenable. But the restriction which omnipotence and omniscience suffer through freedom of the creature in the sense above determined, must be eliminated by the assumption of a temporally acting God, of a ruler of the hearts and destinies of men; the concept of Providence must be supplemented and in part replaced by the notion of government of the world.”

Bernhard Riemann (1826–1866) German mathematician

No Antithesis indicated.
Gesammelte Mathematische Werke (1876)

Men, God, World, Law

“The wage earner. Two very important policies have been adopted by this country which, while extending their benefits also in other directions, have been of the utmost importance to the wage earners. One of these is the protective tariff, which enables our people to live according to a better standard and receive a better rate of compensation than any people, any time, anywhere on earth, ever enjoyed. This saves the American market for the products of the American workmen. The other is a policy of more recent origin and seeks to shield our wage earners from the disastrous competition of a great influx of foreign peoples. This has been done by the restrictive immigration law. This saves the American job for the American workmen. I should like to see the administrative features of this law rendered a little more humane for the purpose of permitting those already here a greater latitude in securing admission of members of their own families. But I believe this law in principle is necessary and sound, and destined to increase greatly the public welfare. We must maintain our own economic position, we must defend our own national integrity.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Second State of the Union Address (1924)

People, Family, Law, Time

“University professors, restricted in this way, are quite happy about the matter, for their real concern is to earn with credit an honest livelihood for themselves and also for their wives and children and moreover to enjoy a certain prestige in the eyes of the public. On the other hand, the deeply stirred mind of the real philosopher, whose whole concern is to look for the key to our existence, as mysterious as it is precarious, is regarded by them as something mythological, if indeed the man so affected does not even appear to them to be obsessed by a monomania, should he ever be met with among them. For that a man could really be in dead earnest about philosophy does not as a rule occur to anyone, least of all to a lecturer thereon; just as the most sceptical Christian is usually the Pope. It has, therefore, been one of the rarest events for a genuine philosopher to be at the same time a lecturer in philosophy.”

Arthur Schopenhauer book Parerga and Paralipomena

Inzwischen bleiben die solchermaaßen beschränkten Universitätsphilosophie bei der Sache ganz wohlgemuth; weil ihr eigentlicher Ernst darin liegt, mit Ehren ein redliches Auskommen für sich, nebst Weib und Kind, zu erwerben, auch ein gewisses Ansehn vor den Leuten zu genießen; hingegen das tiefbewegte Gemüth eines wirklichen Philosophen, dessen ganzer und großer Ernst im Aufsuchen eines Schlüssels zu unserm, so rätselhaften wie mißlichen Daseyn liegt, von ihnen zu den mythologischen Wesen gezählt wird; wenn nicht etwa» gar der damit Behaftete, sollte er ihnen je vorkommen, ihnen als von Monomanie besessen erscheint. Denn daß es mit der Philosophie so recht eigentlicher, bitterer Ernst seyn könne, läßt wohl, in der Regel, kein Mensch sich weniger träumen, als ein Docent derselben; gleichwie der ungläubigste Christ der Papst zu seyn pflegt. Daher gehört es denn auch zu den seltensten Fällen, daß ein wirklicher Philosoph zugleich ein Docent der Philosophie gewesen wäre.
Sämtliche Werke, Bd. 5, p. 153, E. Payne, trans. (1974) Vol. 1, p. 141
Parerga and Paralipomena (1851), On Philosophy in the Universities

Happiness, Children, Way, Universe

“I am using the word image in a wide meaning, which does not restrict it to the mind's eye as a visual organ. An image in my usage is what Charles Pierce called a sign…”

Jacob Bronowski (1908–1974) Polish-born British mathematician

"The Reach of Imagination" (1967)

“I should therefore prefer to restrict my guidelines to the following:”

Margaret Thatcher book Statecraft: Strategies for a Changing World

Don't believe that military interventions, no matter how morally justified, can succeed without clear military goals
Don't fall into the trap of imagining that the West can remake societies
Don't take public opinion for granted – but don't either underrate the degree to which good people will endure sacrifices for a worthwhile cause
Don't allow tyrants and aggressors to get away with it
And when you fight – fight to win.
Source: Statecraft: Strategies for a Changing World, p. 39

“If you look at the incidence of hypertension and diabetes and mortality in men, they actually get reduced when you get higher and higher in how much you restrict animal products.”

Kim A. Williams (1955) American cardiologist

Interview in the documentary-film What the Health by Kip Andersen (2017).

Men, Animals

“Americanization today is little more than an impulse, and its context, as popularly conceived, is both narrow and superficial. As French has been the language of diplomacy in the past, so English is to be the language of the reconstruction of the world. English is the language of 90,000,000 people living in America. The English language is a highway of loyalty; it is a medium of exchange; it is the open door to opportunity; it is a means of common defense. It is an implement of Americanization, but it is not necessarily Americanization. The American who thinks that America is united and safe when all men speak one language has only to look at Austria and to study the Jugo-Slav and Czecho-Slovak nationalistic movements. The imposition of a language is not the creation of nationalism. A common language is essential to a common understanding, and by all means let America open such a line of communication. The traffic that goes over this line is, however, the vital thing, and what that shall be and how it is to be prepared are matters to which but little thought has been given. Even those who urge the abolition of all other languages are indefinite about the restriction. Shall a man after he has learned English be allowed to get news in a foreign language paper and to worship in his native tongue; and if not, what becomes of the liberty which he is urged to learn English in order to appreciate? Are foreign languages to be encouraged as an expression of culture and to be denied as a means of economic and political expression? The English language campaigns in America have failed because they have not secured the support of the foreign-born. Men must have reasons for learning new languages, and America has never presented the case conclusively or satisfactorily. Furthermore, wherever the case has been presented, it has not been done with the proper facilities and under favorable conditions. The working day must not be so long that men cannot study.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

Men, People, World, Communication

“In academic philosophy, people tend to use the term ‘libertarian’ in a restrictive way, to refer to people who 1) hold that property rights and other rights are absolute or nearly absolute, 2) who ground their theories of rights and justice on the concept of self-ownership, 3) who reject social justice, and 4) who reject the idea that positive liberty really is liberty, and is a valuable form of liberty which society should project and promote. Libertarians hold that justice requires that we respect property rights, period, even if that means a large percentage of people will starve, lead poor and desperate lives, or have no stake in their society. If that’s libertarianism, count me out.”

Jason Brennan (1979) philosopher

Neoclassical Liberalism: How I’m Not a Libertarian (2011)

People, Justice, Way, Idea

“The purpose of my Bill is simply to remove the legal nicety which, at the moment, allows the hunting and killing of deer with dogs, which I believe to be a wanton cruelty. The Bill would not prohibit the culling of deer to restrict the deer population and so to protect the deer's habitat, and it would not prohibit the shooting of deer, but it would prohibit the extremely cruel practice of hunting deer with dogs…This Bill is yet another step forward in making this country's legislation on animals slightly more humane and slightly more civilised. I believe that it has overwhelming support throughout the country. Hunting with dogs and the vile killing for bloodlust in the name of sport should not be allowed in this country. The House must represent the views of the vast majority of people throughout the country and pass this legislation to remove this so-called sport, which I believe to be an obscenity, from legal sanction in this country and to abolish it so that we may have fair legislation that guarantees the safety of animals and prohibits and outlaws the cruelty to animals that is part of so-called sport.”

Jeremy Corbyn (1949) British Labour Party politician

Speech http://hansard.millbanksystems.com/commons/1990/jun/19/abolition-of-deer-hunting in the House of Commons (19 June 1990). 1990s

People, Dogs, Support, Sport

“The great object of government is to restrict, control and punish man ‘in the pursuit of happiness.”

George Fitzhugh (1806–1881) American activist

Source: Sociology For The South: Or The Failure Of A Free Society (1854), p. 180

Happiness

“The spirit and outlook of 'Sankhya' will be universal, but its form and content must necessarily be, to some extent, regional. We shall keep the special needs of India in view without, however, restricting the scope of the journal in any way. We shall naturally devote closer attention to the collection and analysis of data relating to India, but we shall try to study all Indian questions in relation to world problems…. The study of modern statistical methods in its infancy in our country, and we do not expect to be able to achieve immediate results. We shall be satisfied if we can help by our humble efforts to lay the foundations for future work.”

Prasanta Chandra Mahalanobis (1893–1972) Indian scientist

His editorial in his Journal the Sankhya cited in Prasanta Chandra Mahalanobis, 14 December 2013, School of Mathematics and Statistics University of St Andrews, Scotland http://www-history.mcs.st-and.ac.uk/Biographies/Mahalanobis.html, Quote

World, Way, Question, Nature

“But, I remember, we students used to discuss among ourselves that there was lot of 'white washing' and 'polishing' and suppressio veri in what we were taught in the class room. …. I became convinced that until this "gagging of others" was not challenged, their brand of history would go unchecked. Since then I have challenged them in my books…. And since I do no believe that "Muslim rule should not attract any criticism. Destruction of temples by Muslim invaders and rulers should not be mentioned and forcible conversions to Islam should be ignored and deleted, etc. etc.", my books are free from such restrictions. I now also apply the same yardstick to medieval Indian history as is done with respect to modem Indian history. If British imperialism was bad for the Indian people so also was Muslim imperialism. Both these sought sustenance from cooperation of indigenous elements but neither of them became indigenous in nature. We in India write the history of British rule not from the point of view of European imperialism but from that of the victims of colonization. I apply the same methodology to the history of Muslim rule. I write about it from the people's point of view rather than from the view of Islamic imperialists. We cannot apply different standards of approach and methodology to different periods of Indian history.”

K. S. Lal book Theory and Practice of Muslim State in India

Source: Theory and Practice of Muslim State in India (1999), Chapter 7

People, Books, History, Nature

“Education is the strongest weapon available for restricting the questions people ask, controlling what they think, and ensuring that they get their thoughts ‘from above’.”

John Carroll (1944) Australian professor and author

Source: Break-Out from the Crystal Palace (1974), p. 34

People, Education, Question, Thinking

“The rights of individuals to the use of resources (i. e., property rights) in any society are to be construed as supported by the force of etiquette, social custom, ostracism, and formal legally enacted laws supported by the states' power of violence of punishment. Many of the constraints on the use of what we call private property involve the force of etiquette and social ostracism. The level of noise, the kind of clothes we wear, our intrusion on other people's privacy are restricted not merely by laws backed by police force, but by social acceptance, reciprocity, and voluntary social ostracism for violators of accepted codes of conduct.”

Armen Alchian (1914–2013) American economist

Source: Economic Forces at Work, 1977, p. 129-130 ; as cited in Eggertsson (1990; 34)

People, Law, Support, Clothes

“Freedom consists not only in the absence of restraint but also in the presence of opportunity. Liberty is not a single and simple conception. It has four elements – national, political, personal and economic. The man who is fully free is one who lives in a country which is independent; in a state which is democratic; in a society where laws are equal and restrictions at a minimum; in an economic system in which national interests are protected and the citizen has the scope of secure livelihood, an assured comfort and full opportunity to rise by merit.

This freedom, so truly and courageously defined, is not ours today and until this condition is reached, India will never achieve true greatness or happiness, based on the glorious features of her past civilisation.”

Syama Prasad Mookerjee (1901–1953) Indian politician

Speech delivered at Patna University Convocation on 27th November 1937.

Happiness, Law, Courage, Freedom

“We know well that all new cultural beginnings today must be part of world culture; that no truly intellectual life can occur if the mind is restricted; that no art can have genuine and everlasting value if it is not in a universal language. East and West. God knows there is enough restriction. Enough laziness of stereotypes. Smash them, we say to ourselves. And the only way to do that is to open up a true world forum that is absolutely free.”

C. Wright Mills (1916–1962) American sociologist

Listen Yankee (1960), pp. 144-145.
1960s

Life, God, World, Art

“You are suffering from the unrestricted imports of cheaper goods. You are suffering also from the unrestricted immigration of the people who make these goods. (Loud and prolonged cheers.)…The evils of immigration have increased during recent years. And behind those people who have already reached these shores, remember there are millions of the same kind who, under easily conceivable circumstances, might follow in their track, and might invade this country in a way and to an extent of which few people have at present any conception. The same causes that brought 10,000 and 20,000, and tens of thousands, may bring hundreds of thousands, or even millions. (Hear, hear.) If that would be an evil, surely he is a statesman who would deal with it in the beginning. (Hear, hear.)…When it began we were told it was so small that it would not matter to us. Now it has been growing with great rapidity, it has already affected a whole district, it is spreading into other parts of the country…Will you take it in time (hear, hear), or will you wait, hoping for something to turn up which will preserve you from what you all see to be the natural consequences of such an invasion? …it is a fact that when these aliens come here they are answerable for a larger amount of crime and disease and hopeless poverty than are proportionate to their numbers. (Cheers.) They come here—I do not blame them, I am speaking of the results—they come here and change the whole character of a district. (Cheers.) The speech, the nationality of whole streets has been altered; and British workmen have been driven by the fierce competition of famished men from trades which they previously followed. (Cheers.)…But the party of free importers is against any reform. How could they be otherwise?…they are perfectly consistent. If sweated goods are to be allowed in this country without restriction, why not the people who make them? Where is the difference? There is no difference either in the principle or in the results. It all comes to the same thing—less labour for the British working man.”

Joseph Chamberlain (1836–1914) British businessman, politician, and statesman

Cheers.
Speech in Limehouse in the East End of London (15 December 1904), quoted in ‘Mr. Chamberlain In The East-End.’, The Times (16 December 1904), p. 8.
1900s

Men, People, Disease, Hope

“Japanese exporters are organized in export cartels by the State. The State restricts competition among exporters and importers. The same thing is done in Germany and Italy. Moreover, it is not only in totalitarian States that payments for imported goods have become dependent on governmental decisions.”

Günter Reimann (1904–2005) German economist

Source: The Vampire Economy: Doing Business Under Fascism, 2014, p. 216

Decision, Dependency

“Hindu immigration has so far been nothing more than a threat. The present immigration restrictions will prevent the immigration of these people, except for travel and study. Experience in many parts of the world has shown the folly of allowing white countries to be overrun by Hindus, and Americans should sympathize with the British possessions that are trying to maintain white supremacy in their own borders in this respect.”

Madison Grant (1865–1937) American lawyer, eugenicist, and conservationist

The Conquest of a Continent (1933)

People, World, Travel, Study

“I was filled with joy when studying quantum physics at the university as a means to understand the universe. But at the same time, I was preoccupied with the oppressive conditions in my country and the tyranny suffered by our universities, intellectuals, and the media. Like many others in our universities, I felt compelled to join the struggle for freedom. What we experience is a decades-old tyranny, that cannot tolerate freedom of speech and thought. In the name of religion, it restricts and punishes science, intellect, and even love. It labels as a threat to national security and toxic to society whatever is not compatible with its political and economic interests. It considers punishing unwelcome ideas as a positive thing. It does not tolerate differences of opinion; it responds to logic not by logic, discussion or dialog, but by suppression. By tyranny I mean a ruling power that tries to make only one voice—the voice of a ruling minority in Iran—dominant, with no regard for pluralism in the society. By tyranny I mean a judiciary that disregards even the Islamic Republic’s own constitution, and sentences intellectuals, writers, journalists, and political and civil activists to long prison terms, without due process and trial in a court of law. … By tyranny I mean power-holders who believe they stand above the law and who disregard justice and the urgent demands of the human conscience.”

Narges Mohammadi (1972) Iranian human rights activist

Letter Accepting 2018 Andrei Sakharov Prizefrom (2018)

Love, Religion, Justice, Law

“More generally it is completely unrealistic to claim, as Gould and many others do, that religion keeps itself away from science's turf, restricting itself to morals and values. A universe with a supernatural presence would be a fundamentally and qualitatively different kind of universe from one without. The difference is, inescapably, a scientific difference. Religions make existence claims, and this means scientific claims.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

"When Religion Steps on Science’s Turf", Free Inquiry (1998)

Religion, Universe, Science

“In our most Puritan of society, gambling-like other pleasures-is either taxed, restricted to certain hours, or forbidden altogether. Yet the impulse to gamble remains an eternal aspect of the irrationality of man. It finds outlets in business, war, politics, in the formal overtures of the gambling casinos, and in the less ceremonious exchanges among individuals of differing opinions.”

Richard Arnold Epstein (1927) American physicist

Preface To The First Edition, p. xiii
The Theory of Gambling and Statistical Logic (Revised Edition) 1977

War, Pleasure, Business

“…if peace is to be preserved we must see to it that the causes of war are removed. Freedom and democracy must be based not only on security but also on social justice. Hitlerism flourished on the breakdown of an outworn economic system. The world depression of 1930 was the opportunity of the gangsters. We must have planning for expansion and not restriction. Victory in war could only be achieved by putting the interest of the community before private profit and this was also the key to reconstruction after the war. Socialism had always been something far greater than an economic theory, far greater than the policy of a political party. It was a way of life. They sought to attain an organized society in which every human being would have the opportunity of living the good life—a society in which free men and women would cooperate together for the common good. The workers of the countries which had been under the yoke of tyranny would look to the Labour parties of the British Commonwealth for a lead and would not look in vain.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Speech to the conference of representatives of the British and Dominion Labour parties, Westminster, London (12 September 1944), quoted in The Times (13 September 1944), p. 8.
War Cabinet

Life, Women, Men, War

“In 1990 as a teenager I took my first step in cricket and was eager for some kind words in the cricketing world and I then I came across a comment from an accomplished Indian cricket. I quote 'This lad I don't see him winning Test match for India either at home or abroad. He rarely turns the ball, at best he can be restrictive'. The assessment came from Mr Mansoor Ali Khan Pataudi. Two decades of international cricket and 619 Test wicket later, it is indeed a great honour to address this lecture.”

Anil Kumble (1970) Former Indian cricketer

India became a sporting nation in the last decade: Kumble

World, Quotes, Home

“Restricting copying is not the only basis for business in software. It is the most common basis because it brings in the most money. If it were prohibited, or rejected by the customer, software business would move to other bases of organization which are now used less often. There are always numerous ways to organize any kind of business.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

1980s, GNU Manifesto (1985)

Money, Way, Business

“The concepts of social power and social control are closely interrelated, since the process of social control involves the exercise of the bases and resources of power. But both terms also have their negative and even threatening connotations. All of us, or at least most of us, like to think that we are independent agents, and being subjected to social power restricts that sense of independence. The thought of being "socially controlled" also brings forth strong negative feelings. Yet, when we consider it more carefully, power and influence are part of our everyday interaction and contribute to individual and collective benefit. Similarly for social control.”

Bertram Raven (1926) American psychologist

Source: "Influence, Power, Religion, and the Mechanisms of Social Control," 1999, p. 161

Feeling, Exercises, Thinking, Sense

“There is patently no legitimate overriding purpose independent of invidious racial discrimination which justifies this classification. The fact that Virginia prohibits only interracial marriages involving white persons demonstrates that the racial classifications must stand on their own justification, as measures designed to maintain White Supremacy. We have consistently denied the constitutionality of measures which restrict the rights of citizens on account of race. There can be no doubt that restricting the freedom to marry solely because of racial classifications violates the central meaning of the Equal Protection Clause.”

Earl Warren (1891–1974) United States federal judge

Loving v. Virginia http://www.amazon.com/Everyone-African-Science-Explodes-Myth/dp/1633880184/ref=asap_bc?ie=UTF8 (1967). 1960s

Marriage, Freedom, Personality

“In an essay 10 years ago, I pointed out that it is utterly logical for polygamy rights to follow gay rights. After all, if traditional marriage is defined as the union of (1) two people of (2) opposite gender, and if, as advocates of gay marriage insist, the gender requirement is nothing but prejudice, exclusion and an arbitrary denial of one's autonomous choices in love, then the first requirement — the number restriction (two and only two) — is a similarly arbitrary, discriminatory and indefensible denial of individual choice.”

Charles Krauthammer (1950–2018) American journalist

2000s, 2006, Pandora and Polygamy (2006)

Love, Marriage, People

“Brothers! The Army and the people have merged into a single entity. They have become a source of strength which is worrying the foreigners. The foreigner, along with imperialism, therefore began to resort to other means to split up our ranks so as to overcome us. But these attempts on the part of the imperialists to split up our ranks have gone long ago. Imperialism now tries to split up our ranks by calling for narrow parties and restricted groupings. The purpose of this is to play one against the other, while the foreigners and the imperialists will sit as spectators. But we shall thrust a stone in the mouth of imperialism. We shall overcome imperialism and we shall close this gap in its face. The parochial groupings and party affiliation at this time are of no benefit to the country… the purpose of this is to create disunity and weaken our strength and play one against the other. We are in a period of transition. We have resolved to protect the gains of our Revolution at any rate.”

Abd al-Karim Qasim (1914–1963) Prime Minister of Iraq

Speech delivered in the gardens of the Shaab Hall (May 1, 1959).
Principles of the 14th July Revolution (1959)

People, Time, Parting, Country

“And now, as so often happened, my brain in a fever took over the datum of the dream and enriched and expanded it. Norman Douglas spoke pedantically on behalf of the buggers. `We have this right, you see, to shove it up. On a road to Capri I found a postman who had fallen off his bicycle, you see, unconscious, somewhat concussed. He lay in exactly the right position. I buggered him with athletic swiftness: he would come to and feel none the worse.’ The Home Secretary nodded sympathetically while the rain wept on to him in Old Palace Yard. `I mean, minors. I mean, there’d be little in it for us if you restricted the act to consenting males over, say, eighteen. Boys are so pliable, so exquisitely sodomizable. You do see that, don’t you, old man?’ The Home Secretary nodded as if to say: Of course, old public-school man myself, old boy. I saw a lot of known faces, Pearson, Tyrwit, Lewis, Charlton, James, all most reasonable, claiming the legal right to maul and suck and bugger. I put myself in the gathering and said, also most reasonable, that it was nothing to do with the law: you were still left with the ethics and theology of the thing. What we had a right to desire was love, and nothing hindered that right. Oh nonsense, he’s such a bore. As for theology, isn’t there that apocryphal book of the Bible in which heterosexuality is represented as the primal curse?”

Anthony Burgess (1917–1993) English writer

Fiction, Earthly Powers (1980)

Love, Books, School, Law

“Cartography is about representation. This statement may seem obvious, but it has been overlooked in our search for organizing principles for the field. Rather than restricting research in cartography to maps that present well-defined messages (and suggesting a single, map-engineering approach to improving the transmission of these messages, as the communication approach did), attention to maps as spatial representation expands the field.”

Alan MacEachren (1952) American geographer

Source: How Maps Work: Representation, Visualization, and Design (1995), p. 1

Search, Communication

“Reconstruction aspired to restore the foundations of freedom to a wayward South and it expected to triumph as effortlessly as 19th-century liberal notions of progress had promised. Instead, the same Romantic feudalism that had created the old Southern order reasserted its hegemony, and postwar Southern aristocrats appealed to a set of cultural and racial biases which safely defused the importance of property, and sharply restricted access to it. This might have been averted had the victorious Union been willing to pour the resources into Reconstruction it had devoted to winning the war. But Reconstruction became a symbol of how quickly political fatigue afflicts liberal democracies. Moreover, understanding Reconstruction as a bourgeois revolution which was strangled in its cradle by vengeful cotton nabobs offers some larger parallels to the optimistic era that prevailed between the fall of the Berlin Wall and the rise of Islamic state terrorism.”

Allen C. Guelzo (1953) American historian

2010s, Defending Reconstruction (2017)

War, Democracy, Understanding, Freedom

“In the turbulent years after 1933, anti-semitic slogans were current among the small shopkeepers of Vienna, as they had been sixty years before; they were directed primarily against the big department stores. In glaring contrast to the racial anti-semitism of the National-Socialists, however, the background to this movement was purely economic. No legal restrictions were placed on the Jews nor were any economic handicaps imposed,... There was never any discrimination in the schools, and in the academic profession, the business world and cultural life Jews continued to play their respected, even leading, role.”

Kurt Schuschnigg (1897–1977) Chancellor of Austria

Source: The Brutal Takeover: The Austrian ex-Chancellor’s account of the Anschluss of Austria by Hitler, 1971, p. 63

Life, World, School, Business

“On my arrival here, I laid your Excellency's letter respecting wagoners, before a Committee of Congress. They immediately confirmed it by a resolution, not withstanding they had been hammering upon the business for almost two months, off and on; and finally had put it (before the receipt of your letter) upon a very restrictive plan.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (24 April 1779)

Business

“Of which liberalism does one wish to speak? I distinguish two principal forms of liberalism. For one…liberty is a right; for the other a duty. For one it is a gift; for the other a conquest… One liberalism conceives liberty rooted in the individual, and therefore opposes the individual to the State, a State understood as possessing no intrinsic value—but exclusively serving the well being and the improvement of the individual. The State is seen as a means, not an end. It limits itself to the maintenance of public order, excluding itself from the entirety of spiritual life—which, therefore, remains exclusively a sphere restricted to the individual conscience. That liberalism, historically, is classical liberalism—of English manufacture. It is, we must recognize, a false liberalism, containing only half the truth. It was opposed among us by Mazzini with a criticism, that I maintain, is immortal. But there is another liberalism, that matured in Italian and German thought, that holds entirely absurd this view of the antagonism between the State and the individual.”

Giovanni Gentile (1875–1944) Italian neo-Hegelian Idealist philosopher and politician

Che cosa è il fascismo: Discorsi e polemiche (“What is Fascism?”), Florence: Vallecchi, (1925) pp. 42-45, 47-48, 49-51, 56,Origins and Doctrine of Fascism, A. James Gregor, translator and editor, Transaction Publishers, 2003, p. 63

Life, Truth, Falseness

“The essence of motherhood is not restricted to women who have given birth; it is a principle inherent in both women and men. It is an attitude of the mind. It is love — and that love is the very breath of life. No one would say, ‘I will breathe only when I am with my family and friends; I won’t breathe in front of my enemies.’ Similarly, for those in whom motherhood has awakened, love and compassion towards everyone is as much part of their being as breathing.”

Mata Amritanandamayi (1953) Hindu spiritual leader and guru

The Awakening of Universal Motherhood (2002)

Love, Life, Women, Men

“For the present at least [1909] I shall restrict my work to the ordinary world of the senses, since that is the world in which we still live. But nevertheless art even now form a transition to the finer regions, which perhaps I am incorrect in calling spiritual, for everything that has form is not yet spiritual, as I read somewhere. But it is nonetheless the path of ascension away from matter. Well dear Querido, with many heartfelt wishes, Piet Mondriaan.”

Piet Mondrian (1872–1944) Peintre Néerlandais

Quote from Mondrian's letter to Israel Querido, Summer of 1909; published in the weekly magazine 'De Controleur' 23 Oct, 1909; as cited in Mondrian, - The Art of Destruction, Carel Blotkamp, Reaktion Books LTD. London 2001, p. 36
1900's

World, Art, Sense, Reading

“A Grave — is a restricted Breadth —
Yet ampler than the Sun —
And all the Seas He populates
And lands he looks upon

To Him who on its small Repose
Bestows a single Friend —
Circumference without Relief —
Or Estimate — or End”

Emily Dickinson (1830–1886) American poet

943: A Coffin — is a small Domain,
The Complete Poems of Emily Dickinson (1960)

Sun, Sea

“Nor can private counterparties restrict supplies of gold, another commodity whose derivatives are often traded over-the-counter, where central banks stand ready to lease gold in increasing quantities should the price rise.”

Alan Greenspan (1926) 13th Chairman of the Federal Reserve in the United States

Testimony Before the Committee on Banking and Financial Services, U.S. House of Representatives July 24, 1998 http://www.federalreserve.gov/boarddocs/testimony/1998/19980724.htm. 1990s

“In spite of the many valuable books available today, the state of Prokofiev scholarship cannot be considered adequate: suffice it to say that the detailed catalogue of his works has not been updated since it was published in 1961. At present, there is no edition of the Prokofiev sonatas free of errors. I have tried to do my best in pointing out some obvious mistakes, as well as certain doubtful readings. Many questions cannot be answered with certainty, as the manuscripts for some of the sonatas have been lost; those that have survived are not easily available for inspection. To get to some of them, I was fortunate to have the help of Russian colleagues in overcoming the restrictions of the current gatekeepers in Russia.”

Boris Berman (1948) Russian/American musician

Prokofiev’s piano sonatas : a guide for the listener and the performer (2008), Preface

Books, Error, Question, Reading

“A few years ago a majority of the States had adopted prohibition or rigid restrictions on the traffic in intoxicating liquor. But other States did not cooperate in advancing this policy, and ultimately by national action it was extended to all the Union. By failing to meet the requirements of a national demand the States became deprived of the power to act. If questions which the States will not fairly settle on their own account shall have to be settled for them by the Federal authority, it will only be because some States will have refused to discharge obvious duties.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Reign of Law (1925)

Question

“To prevent government from becoming corrupt and tyrannous, its organization and methods should be as simple as possible, its functions be restricted to those necessary to the common welfare, and in all its parts it should be kept as close to the people and as directly within their control as may be.”

Henry George (1839–1897) American economist

Source: Social Problems (1883), Ch. 17 : The Functions of Government

People, Parting

“Wealth is our organized capability to cope effectively with the environment in sustaining our healthy regeneration and decreasing both the physical and metaphysical restrictions of the forward days of our lives.”

Buckminster Fuller (1895–1983) American architect, systems theorist, author, designer, inventor and futurist

1960s, Operating Manual for Spaceship Earth (1963)

Wealth

“As an artistic style, mannerism conformed to a divided outlook on life which was, nevertheless, spread uniformly all over Western Europe; the baroque is the expression of an intrinsically more homogeneous worldview, but one which assumes a variety of shapes in the different European countries. Mannerism, like Gothic, was a universal European phenomenon, even if it was restricted to much narrower circles than the Christian art of the Middle Ages; the baroque, on the other hand, embraces so many ramifications of artistic endeavour, appears in so many different forms in the individual countries and spheres of cultures, that it seems doubtful at first sight whether it is possible to reduce them all to a common denominator.”

Arnold Hauser (1892–1978) Hungarian art historian

'Chapter 8. The Concept of Baroque
The Social History of Art', Volume II. Renaissance, Mannerism, Baroque, 1999

Life, Age, Art, Universe

“What the eye can see won't get us very far. And what it can see is so limited, so restricted. But a gouache or an oil painting can be seen at a glance, can take in a whole world at a single glance.”

Bram van Velde (1895–1981) Dutch painter

11 August 1972; pp. 90-91
1970's, Conversations with Samuel Beckett and Bram van Velde (1970 - 1972)

World, Painting

“Both Fascist Italy and Nazi Germany did indeed allow—or, more accurately, tolerate—private property. However, it was ‘property’ in a peculiar and very restricted sense—not the virtually untrammeled private ownership of Roman law and nineteenth–century Europe, but rather conditional possession, under which the state, the owner of last resort, reserved to itself the right to interfere with and even confiscate assets which in its judgment were unsatisfactorily used.”

Richard Pipes (1923–2018) American historian

Source: Property and Freedom (1999), p. 218

Law, Sense

“So strong is the belief in life, in what is most fragile in life — real life, I mean — that in the end this belief is lost. Man, that inveterate dreamer, daily more discontent with his destiny, has trouble assessing the objects he has been led to use, objects that his nonchalance has brought his way, or that he has earned through his own efforts, almost always through his own efforts, for he has agreed to work, at least he has not refused to try his luck (or what he calls his luck!). At this point he feels extremely modest: he knows what women he has had, what silly affairs he has been involved in; he is unimpressed by his wealth or his poverty, in this respect he is still a new-born babe and, as for the approval of his conscience, I confess that he does very nicely without it. If he still retains a certain lucidity, all he can do is turn back toward his childhood which, however his guides and mentors may have botched it, still strikes him as somehow charming. There, the absence of any known restrictions allows him the perspective of several lives lived at once; this illusion becomes firmly rooted within him; now he is only interested in the fleeting, the extreme facility of everything.”

André Breton (1896–1966) French writer

the first lines in 'Manifesto du Surréalisme', Andre Breton, 1924
Le Manifeste du Surréalisme, Andre Breton (Manifesto of Surrealism; 1924)

Life, Women, Way, Feeling

“The great English reform movement of the 19th century consisted wholly in repealing law. There was nothing constructive in it; it was wholly destructive. It was a destruction of Government's interference with human affairs, a destruction of the so-called ‘protection’ that is actually a restriction of the exercise of natural human rights. In that mid-19th-century period of the greatest individual freedom that Englishmen have ever known, they made the prosperity and power of the British Empire during Victoria's long and peaceful reign.”

Rose Wilder Lane (1886–1968) American journalist

Source: Discovery of Freedom: Man's Struggle Against Authority (1943), p. 239

https://mises.org/system/tdf/The%20Discovery%20of%20Freedom_2.pdf?file=1&type=document Discovery of Freedom: Man's Struggle Against Authority

Peace, Law, Exercises, Nature

“When one of Feuerbach’s friends attempts to get him an academic position, Feuerbach writes to him: “The more people make of me, the less I am, and vice versa. I am … something only so long as I am nothing.” Hegel felt himself free in the midst of bourgeois restriction. For him, it was by no means impossible as an ordinary official … to be something and at the same time be himself. … In the third epoch of the spirit, that is, since the beginning of the “modern” world, he says … philosophers no longer comprise a separate class; they are what they are, in perfectly ordinary relationship to the state: officially appointed teachers of philosophy. Hegel interprets this transformation as the “reconciliation of the worldly principle with itself.” It is open to each and every one to construct his own “inner world” independent of the force of circumstances which has materialized. The philosopher can now entrust the “external” side of his existence to the “order,” just as the modern man allows fashion to dictate the way he will dress. … The important thing, Hegel concludes, is “to remain true to one’s purpose” within the context of the normal life of a citizen. To be free for truth and at the same time dependent on the state—to him, these two things seemed quite consistent with each other.”

Karl Löwith book From Hegel to Nietzsche

From Hegel to Nietzsche, D. Green, trans. (1964), pp. 68-69.

Life, People, Truth, World

“He was permitted, without restriction, to speak of himself as immoral, agnostic and socialistic, so long as it was universally known that he remained pure, Presbyterian, and Republican.”

Sinclair Lewis book Arrowsmith

Arrowsmith (1925), Ch. 2

Universe

Quotes about restriction page 3

Quotes about restriction
page 3