Quotes about remote
page 3

“The Americans never use the word peasant, because they have no idea of the class which that term denotes; the ignorance of more remote ages, the simplicity of rural life, and the rusticity of the villager have not been preserved among them; and they are alike unacquainted with the virtues, the vices, the coarse habits, and the simple graces of an early stage of civilization.”

Alexis De Tocqueville book Democracy in America

Source: Democracy in America, Volume I (1835), Chapter XV-IXX, Chapter XVII.

Life, Age, Idea

“Something you want badly enough can always be gained. No matter how fierce the enemy, how remote the beautiful lady, or how carefully guarded the treasure, there is always a means to the goal for the earnest seeker. The unseen help of the guardian gods of heaven and earth assure fulfillment.”

Dogen (1200–1253) Japanese Zen buddhist teacher

III, 14
Shobogenzo Zuimonki (1238)

God, Beauty, Help

“It were to be wished that no youth of genius were suffered ever to look into Statius, Lucan, Claudian, or Seneca the tragedian; authors who, by their forced conceits, by their violent metaphors, by their swelling epithets, by their want of just decorum, have a strong tendency to dazzle and to mislead inexperienced minds, and tastes unformed, from the true relish of possibility, propriety, simplicity, and nature. […] If I might venture to pronounce so rigorous a sentence, I would say, that the Romans can boast of but eight poets who are unexceptionably excellent,—namely, Terence, Lucretius, Catullus, Virgil, Horace, Tibullus, Propertius, Phaedrus. These only can be called legitimate models of just thinking and writing. Succeeding authors, as it happens in all countries, resolving to be original and new, and to avoid the imputation of copying, become distorted and unnatural. By endeavouring to open an unbeaten path, they deserted simplicity and truth; weary of common and obvious beauties, they must needs hunt for remote and artificial decorations…”

Joseph Warton (1722–1800) English literary critic

An Essay on the Genius and Writings of Pope, Vol. II (1782), pp. 21–24

Truth, Youth, Beauty, Nature

“Neither fairness nor justice, neither reality nor humanity can be simulated or manipulated by wires or remote controls.”

Ai Weiwei (1957) Chinese concept artist

2000-09, Happiness Can’t Be Faked, 2008

Justice, Reality

“For three years I studied very assiduously an Arabic dialect spoken by the Bedouins of the Sahara, and I began by writing this language phonetically in Latin characters; the very strange appearance of the grammatical forms which resulted from it caused me to see that our spoken language is as remote from written language as this Saharan dialect can be from literary Arabic, and that our language written phonetically by a foreigner in the same way as I wrote the spoken language in El Golea, presented grammatical forms as strange (and as fascinating) as my Arabic jargon. It is then that the idea came to me to try to draft a small text written phonetically. I had the feeling that by becoming”

Jean Dubuffet (1901–1985) sculptor from France

Jean Dubuffet, letter to Raymond Queneau, 30 October 1950; as cited in Prospectus Vol. I, Jean Dubuffet; Gallimard, Paris, 1967, pp. 481-483
1950's

Way, Feeling, Idea, Study

“What we wanted to preserve was not just a good environment in which to do programming, but a system around which fellowship could form. We knew from experience that the essence of communal computing, as supplied by remote-access, time-shared machines, is not just to type programs into a terminal instead of a keypunch, but to encourage close communication.”

Dennis M. Ritchie (1941–2011) American computer scientist

In a 1980 lecture "The Evolution of the UNIX Time-sharing System", as quoted in Christopher Negus, Linux Bible 2010 Edition http://books.google.com/books?id=W5vItTVMLaYC&pg=PT650 (2010),

Communication, Time

“The texts, as encountered by readers, emanate from the diffuse body of Scientology departments. They have no real sender. The way ordinary Scientologists experience it, the texts are generated by the vast apparatus that is routinizing Hubbard's legacy. Furthermore, careful measures are taken to emphasize that the only visible individual, David Miscavige, is a servant of Hubbard's message, not an agent in his own right. Moreover, Miscavige as a person is clouded in mystery. He is the de facto leader of Scientology, yet remains utterly remote. Hubbard, who died in 1986, is alone in embodying the organization.”

David Miscavige (1960) leader of the Church of Scientology

Mikael Rothstein, "Scientology, scripture, and sacred tradition" in – [Lewis, James R. Lewis, w:James R. Lewis, Olav Hammer, The Invention of Sacred Tradition, Cambridge University Press, 2007, 0521864798, 36].
About

Way, Personality

“A musical event in Münich has brought me a great dolt.... an evening of chamber-music by Arnold Schoenberg (Vienna).... the audience behaved loutishly, like school brats, sneezing and clearing their throats, when not tittering and scraping their chairs, so it was hard to follow the music. Can you imagine a music in which tonality (that is, the adherence to any key) is completely suspended? I was constantly reminded of Kandinsky's large composition which also permits no trace of tonality.... and also of Kandinsky's 'jumping spots' in hearing this music [of Schoenberg], which allows each tone sounded to stand on its own (a kind of white canvas between the spots of color). Schönberg proceeds from the principle that the concepts of consonance and dissonance do not exist at all. A so-called dissonance is only a mere remote consonance – an idea which now occupies me constantly while painting..”

Franz Marc (1880–1916) German painter

In a letter to August Macke (14 January 1911); as quoted in August Macke; Franz Marc: Briefwechsel, Cologne 1965; as quoted in Boston Modern - Figurative Expressionism as Alternative Modernism, Judith Bookbinder, University Press of New England, Hanover and England, 2005, p. 35
Franz Marc visited a concert with music of the composer Arnold Schönberg on 11 Jan. 1911 with Wassily Kandinsky, Alexej von Jawlensky, Gabriele Münter and others; they played there compositions of Schönberg he wrote in 1907 and 1909: his second string quartet and the 'Three piano pieces'
1911 - 1914

School, Music, Color, Imagination

“When does a state of culture prevail? When the men of a community are steadily working for the production of single great men. From this highest aim all the others follow. And what state is farthest removed from a state of culture? That in which men energetically and with united forces resist the appearance of great men, partly by preventing the cultivation of the soil required for the growth of genius, partly by obstinately opposing everything in the shape of genius that appears amongst them. Such a state is more remote from culture than that of sheer barbarism.”

Georg Brandes (1842–1927) Danish literature critic and scholar

Source: An Essay on Aristocratic Radicalism (1889), p. 12

Men, Communication, Appearance

“Direct and unconcealed brute force and violence—although clearly persisting in many quarters of society—are today less acceptable to an increasingly sophisticated public, a public significantly remote from the methods of social and economic control common to early America. This is not a statement, however, that there is such increased civility that Americans can no longer tolerate social control of the country's under classes by force of violence; rather, it is an observation that Americans today appear to be more inclined to issue endorsement to agents and agencies of control which carry out the task, while permitting the benefactors of such control to retain a semidignified, clean-hands image of themselves.”

Huey P. Newton (1942–1989) Co-founder of the Black Panther Party

War Against the Panthers: A Study of Repression in America (June 1980)

Appearance, Country

““I don’t trust you.”
“Of course you don’t. I know I wouldn’t. And I’m not asking you to. I’m not putting you in a situation in which your trust of me is even remotely relevant. I’m just pointing a gun to your head and giving you orders.””

Alastair Reynolds book Chasm City

Source: Chasm City (2001), Chapter 26 (p. 424).

“I see and understand both the symbolic as well as the substantive elements of my life. Sometimes I visualise it as a journey of an individual from a remote village on the sidelines of society to the hub of social standing. But at the same time I also realise that my life encapsulates the ability of the democratic system to accommodate and empower marginalised sections of society.”

K. R. Narayanan (1920–2005) 9th Vice President and the 10th President of India

Source: Venkitesh Ramakrishnan Citizen President K.R. Narayanan, 1920-2005 http://www.frontline.in/navigation/type=static&page=flonnet&rdurl=fl2224/stories/20051202005012500.htm, Frontline

Life, Understanding, Time

“That house with its remoteness and the islands going down like soft gongs all the time into the amazing blue, and I shall never, never ever forget a youth spent there, discovered by accident. It was pure gold. But then of course …youth does mean happiness, it does mean love, and that's something you can't get over.”

Lawrence Durrell (1912–1990) British novelist, poet, dramatist, and travel writer

About the pre-WWII days in Kalami on Corfu (1975), as quoted in Amateurs in Eden (2011) by Joanna Hodgkin, p. 6

Love, Youth, Time, Housing

“The Viper has always been so remarkable for its venom, that the most remote antiquity made it an emblem of what is hurtful and destructive. Nay, so terrible was the nature of these creatures, that they were very commonly thought to be sent as executioners of divine vengeance upon mankind for enormous crimes, which had escaped the common course of justice.”

Richard Mead (1673–1754) British physician

Source: A Mechanical Account of Poisons (1702), p. 1

Justice, Nature, Hurt

“Imagine a book of unexplained mysteries written by a contemporary of Shakespeare. It might include the mystery of the falling stars that sweep through the sky foretelling disaster; the mystery of the Kraken, the giant sea devil with 50-foot tentacles; the mystery of monster bones, sometimes found in caves or on beaches. Such a book would be a curious mixture of truth and absurdity, fact and legend. We would all feel superior as we turned its pages and murmured: "Of course, they didn't know about comets and giant squids and dinosaurs." If this book should happen to find its way into the hands of our remote descendants, they may smile pityingly and say: "It's incredible to think that they knew nothing about epsilon fields or multiple psychic feedback or cross gravitational energies. They didn't even know about the ineluctability of time."”

Colin Wilson (1931–2013) author

But let us hope that such a descendant is in a charitable mood, and might add: "And yet they managed to ask a few of the right questions."
Source: Enigmas and Mysteries (1976), p. 142

Truth, Books, Smile, Hope

“Only now is the child finally divested of all that he has been. His origins are become remote as is his destiny and not again in all the world's turning will there be terrains so wild and barbarous to try whether the stuff of creation may be shaped to man's will or whether his own heart is not another kind of clay.”

Cormac McCarthy book Blood Meridian

Blood Meridian (1985)

World, Heart

“If ever they are put to the test, they shy away, affirming that nationalism is 'practical', cosmopolitanism but a remote ideal. Though they see it intellectually, their hearts are not capable of responding to it. If ever the nation is in danger, their cosmopolitanism evaporates, and they stand for the nation in the good old style. Yet intellectually they know that in their modem world this way leads to disaster.”

Olaf Stapledon book Last Men in London

Source: Last Men in London (1932), Chapter V: Origins of the European war

World, Way, Heart

“I had never engaged in remote multishrink psychoanalysis on this scale before, so it was a fascinating experience.”

Andrew S. Tanenbaum (1944) Dutch computer scientist

Ken Brown's Motivation, Release 1.2 http://www.cs.vu.nl/~ast/brown/followup/.

“Our "society" is not a community, but merely a collection of isolated family units. Desperately insecure, fearing his woman will leave him if she's exposed to other men or to anything remotely resembling life, the male seeks to isolate her from other men and from what little civilization there is, so he moves her out to the suburbs, a collection of self-absorbed couples and their kids. Isolation, further, enables him to try to maintain his pretense of being an individual by being a "rugged individualist", a loner, equating non-co-operation and solitariness with individuality.”

Valerie Solanas (1936–1988) American radical feminist and writer. Attempted to assassinate Andy Warhol.

Source: SCUM MANIFESTO (1967), p. 7 (line break in "non-"/"co-operation").

Life, Men, Fear, Family

“In the life of each of us, I said to myself, there is a place remote and islanded, and given to endless regret or secret happiness.”

Sarah Orne Jewett book The Country of the Pointed Firs

Source: The Country of the Pointed Firs (1896), Ch. 15

Life, Secret, Happiness

“Good wrong ideas are extremely scarce… and good wrong ideas that even remotely rival the majesty of string theory have never been seen.”

Edward Witten (1951) American theoretical physicist

as quoted by John Horgan, The End of Science: Facing the Limits of Knowledge in the Twilight of the Scientific Age (1996)

Idea

“In the foreseeable future, a poor child in a remote corner of the world will be able to create a killer app, solve the P versus NP problem, formulate the Theory of Everything, and find a cure to cancer and other diseases – all without formal education. The Internet is the teacher.”

Newton Lee American computer scientist

Google It: Total Information Awareness, 2016

World, Education, Disease, Problem

“Ordinarily, when he thought back upon those days, let alone upon his student years and the Bamboo Grove, it had always been as if he were gazing from a cool, dull room out into broad, brightly sunlit landscapes, into the irrevocable past, the paradise of memory. Such recollections had always been, even when they were free of sadness, a vision of things remote and different, separated from the prosaic present by a mysterious festiveness.”

Hermann Hesse book The Glass Bead Game

The Glass Bead Game (1943)

Sadness, Memory, Past

“Generally, disruptive innovations were technologically straightforward, consisting of off-the-shelf components put together in a product architecture that was often simpler than prior approaches. They offered less of what customers in established markets wanted and so could rarely be initially employed there. They offered a different package of attributes valued only in emerging markets remote from, and unimportant to, the mainstream”

Clayton M. Christensen (1952–2020) Mormon academic

Source: 1990s, The Innovator's Dilemma (1997), p. 15

“I'd had two days of training and figured it would be like playing on a PlayStation. And so it is. But can you imagine what it would be like trying to operate a PlayStation while inside a tumble dryer? Because that's what it's like trying to operate a remote-control camera in an F-15. More realistically, have your children tried to play on their Game Boys while being driven in the back of a car? And that's at 60mph in a vaguely straight line.”

Jeremy Clarkson (1960) English broadcaster, journalist and writer

Source: And Another Thing: The World According to Clarkson Volume Two (2006), p. 6

Children, Cars, Imagination, Game

“When I visit places remote from where I ordinarily work, people ask me long, elaborate questions that could not possibly have any relationship to my work. The people haven't ever seen it, and so I say: 'But my dear sir, have you ever seen my work?' The response is: 'Of course, I've seen many of your works.' - 'But where?' - 'In Artforum, Art in America..' - I say: 'Have you ever actually seen one of the objects, have you actually stood on one of them?”

Carl Andre (1935) American artist

quote from: 'Un entretien entre Carl Andre et Elisabeth Lebovici et Thierry Chabanne,', question 15; reprinted in the chapter 'Art and Capitalism' as 'Art and Reproduction.'

People, Art, Question

“Conquest brings no lasting happiness unless the person conquered was possessed of free will. Only then can there be doubt and anxiety and those continual victories over habit and boredom which produce the keenest pleasures of all. The comely inmates of the harem are rarely loved, for they are prisoners. Inversely, the far too accessible ladies of present-day seaside resorts almost never inspire love, because they are emancipated. Where is love's victory when there is neither veil, modesty, nor self-respect to check its progress? Excessive freedom raises up the transparent walls of an invisible seraglio to surround these easily acquired ladies. Romantic love requires women, not that they should be inaccessible, but that their lives should be lived within the rather narrow limits of religion and convention. These conditions, admirably observed in the Middle-Ages, produced the courtly love of that time. The honoured mistress of the chateau remained within its walls while the knight set out for the Crusades and thought about his lady. In those days a man scarcely ever tried to arouse love in the object of his passion. He resigned himself to loving in silence, or at least without hope. Such frustrated passions are considered by some to be naive and unreal, but to certain sensitive souls this kind of remote admiration is extremely pleasurable, because, being quite subjective, it is better protected against deception and disillusion.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Loving

Love, Women, Pleasure, Age

“There is good evidence that the art of shooting with bows and arrows has not been handed down from any common progenitor of mankind, yet the stone arrow-heads, brought from the most distant parts of the world and manufactured at the most remote periods, are, as Nilsson has shewn, almost identical; and this fact can only be accounted for by the various races having similar inventive or mental powers.”

Charles Darwin book The Descent of Man, and Selection in Relation to Sex

volume I, chapter VII: "On the Races of Man", pages 232-233 http://darwin-online.org.uk/content/frameset?pageseq=245&itemID=F937.1&viewtype=image The Descent of Man (1871)

World, Art, Distant, Parting

“There is no difficulty in securing enough agreement for action on the point that education should serve the needs of the people. But all hinges on the interpretation of needs; if the primary need of man is to perfect his spiritual being … then education of the mind and the passions will take precedence over all else. The growth of materialism, however, has made this a consideration remote and even incomprehensible to the majority.”

Richard M. Weaver (1910–1963) American scholar

Source: Ideas have Consequences (1948), p. 49.

People, Education, Passion, Perfection

“Europeans have sometimes been beguiled by a despotism that comes concealed in the seductive form of an ideal – as it did in the cases of Hitler and Stalin. This fact may remind us that the possibility of despotism is remote neither in space nor in time.”

Kenneth Minogue (1930–2013) Australian political theorist

Source: Politics: A Very Short Introduction, Chapter 1

Time

“The elder Herschel, directing his wonderful tube towards the sides of our system, where stars are planted most rarely… was enabled with awe struck mind to see suspended in the vast empyrean astral systems, or, as he called them, firmaments, resembling our own. Like light cloudlets to a certain power of the telescope, they resolved themselves, under a greater power, into stars, though these generally seemed no larger than the finest particles of diamond dust. The general forms of these systems are various; but one at least has been detected as bearing a striking resemblance to the supposed form of our own. The distances are also various… The farthest observed by the astronomer were estimated by him as thirty-five thousand times more remote than Sirius, supposing its distance to be about twenty thousand millions of miles. It would thus appear, that not only does gravitation keep our earth in its place in the solar system, and the solar system in its place in our astral system, but it also may be presumed to have the mightier duty of preserving a local arrangement between that astral system and an immensity of others, through which the imagination is left to wander on and on without limit or stay, save that which is given by its inability to grasp the unbounded.”

Robert Chambers (publisher, born 1802) book Vestiges of the Natural History of Creation

Source: Vestiges of the Natural History of Creation (1844), p. 6-7

Imagination, Star, Light, Appearance

“For the early Greek writers Ethiopia was less a geographical location than a state of mind. For Greeks and Romans generally, Ethiopians meant dark-skinned peoples who lived south of Egypt. At times the reference was so vague as to include peoples from West Africa, Arabia, and India. At times it was more localized, referring to the Nubian kingdom of Kush, with its capital first at Napata and later at Meroe. What was constant was that the name Ethiopian denoted a person of dark color — literally, of burnt face — and that it connoted, above all else, remoteness.”

Donald N. Levine (1931–2015) sociologist

Donald N. Levine (2014), Greater Ethiopia: The Evolution of a Multiethnic Society. p. 1

People, Color, Time, Personality

“The rule of our law is that the immediate cause, the causa proxima, and not the remote cause, is to be looked at: for, as Lord Bacon says: "It were infinite for the law to judge the causes of causes and their impulsions one of another; therefore it contenteth itself with the immediate cause, and judgeth of acts by that, without looking to any further degree."”

Colin Blackburn, Baron Blackburn (1813–1896) British judge

Sneesby v. Lancashire and Yorkshire Rail. Co. (1874), L. R. 9 Q. B. Ca. 267.

Law

“There is much to be said concerning retirement. Some men cannot survive it because they have not prepared themselves for it. For the man who has retained his curiosity, retirement in old age can be the most enjoyable period of his life; but he must be aware of the emptiness of public renown and desire the peace of obscurity; he must still have the wish to learn and understand; in his village, his garden, or his house, he must have some restricted personal occupation. The wise man, after having given all his time to his public activities, now devotes himself entirely to his personal affairs and development; and this will be easier for him if he has been able to interest himself in poetry and the beauties of nature, even during his busiest years. For myself, I cannot imagine a pleasanter old age than one spent in the not too remote country where I could reread and annotate my favorite books. "The mind," says Montaigne, "must thrive upon old age as the mistletoe upon a dead oak."”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Growing Old

Life, Men, Books, Age

“The theory of the origin of new species by variation will also explain why a species which has once died out never reappears, and why the fossil fauna and flora recede farther and farther from the living type in proportion as we trace it back to remoter ages. It would also account for the fact, that when we have to intercalate a new set of fossiliferous strata between two groups previously known, the newly discovered fossils serve to fill up gaps between specific or generic types previously familiar to us, supplying often the missing links of the chain, which, if transmutation is accepted, must once have been continuous.”

Charles Lyell (1797–1875) British lawyer and geologist

Source: The Geological Evidences of the Antiquity of Man (1863), Ch.21, p. 414-415

Age

“He looked around the landscape. Drenched in the golden haze of late afternoon it seemed wonderfully tranquil and beautiful, though permeated with a sense of remoteness and even melancholy, like a scene remembered from one’s youth.”

Jack Vance book Space Opera

Source: Space Opera (1965), Chapter 13 (p. 130)

Youth, Beauty, Sense

“There is the name and the thing: the name is a voice which denotes and signifies the thing; the name is no part of the thing, nor of the substance; 'tis a foreign piece joined to the thing, and outside it. God, who is all fulness in Himself and the height of all perfection, cannot augment or add anything to Himself within; but His name may be augmented and increased by the blessing and praise we attribute to His exterior works: which praise, seeing we cannot incorporate it in Him, forasmuch as He can have no accession of good, we attribute to His name, which is the part out of Him that is nearest to us. Thus is it that to God alone glory and honour appertain; and there is nothing so remote from reason as that we should go in quest of it for ourselves; for, being indigent and necessitous within, our essence being imperfect, and having continual need of amelioration, 'tis to that we ought to employ all our endeavour.”

Michel De Montaigne book Essays

Book II, Ch. 16
Essais (1595), Book II

God, Parting, Perfection

“Television will enormously enlarge the eye's range, and, like radio, will advertise the Elsewhere. Together with the tabs, the mags, and the movies, it will insist that we forget the primary and the near in favor of the secondary and the remote.”

E. B. White (1899–1985) American writer

"Removal" (July 1938)
One Man's Meat (1942)

Forgetting

“"The contingency is remote." (This is also a Jeeves quote in the PG Wodehouse Novels)”

Jack Vance Dying Earth

Source: Dying Earth (1950-1984), The Eyes of the Overworld (1966), Chapter 1, "The Overworld"

Quotes

“Its is important, too, to realize that deadly violence among primitives is not even remotely comparable to modern warfare. When primitives fight, two little bands of men shoot arrows or swing war-clubs at one another because they want to fight; or because they are defending themselves, their families, or their territory. In the modern world soldiers fight because they have been brainwashed into believing in some kook ideology such as that of Nazism, socialism, or what American politicians choose to call "freedom". In any case the modern soldier is merely a pawn, a dupe who dies not for his family or his tribe but for the politicians who exploit him. If he's unlucky, maybe he does not die but comes home horribly crippled in a way that would never result from an arrow- or a spear-wound. Meanwhile, thousands of non-combatants are killed or mutilated. The environment is ravaged, not only in the war zone, but also back home, due to the accelerated consumption of natural resources needed to feed the war machine. In comparison, the violence of primitive man is relatively innocuous.”

Theodore Kaczynski (1942) American domestic terrorist, mathematician and anarchist

"The Truth about Primitive Life"
The Road to Revolution (2008)

Men, War, World, Family

“Let us recall that formerly, and at no remote epoch… all the unusual phenomena were regarded as so many signs of celestial wrath.”

Pierre-Simon Laplace book Philosophical Essay on Probabilities

p, 125
Philosophical Essay on Probabilities (1902)

“I have often reflected that General Abrams, who had worked so hard to make the South Vietnamese armed forces capable of defending their country, at least had been spared the agony of seeing the death of the Republic of Vietnam. Westmoreland, on the other hand, was not spared that trauma, but seems over the years since the war to have become a national scapegoat, blamed for everything that went wrong in Vietnam, large or small, regardless of whether he had even a remote connection with the matter. It is a singularly fair and unsupported judgement. Many scores of senior American officials, civilian and military, including the author, contributed to our Vietnam mistakes, most of which have been so judged in hindsight. The real "blame", of course, must be laid squarely on the Hanoi regime and the North Vietnamese people, who demonstrated to the world that they had the will to prevail. Although it is a small comfort to Westmoreland, history is replete with the examples of one native son's being singled out, rightly or wrongly, as the person responsible for a national disaster.”

Bruce Palmer Jr. (1913–2000) United States Army Chief of Staff

Source: The 25-Year War: America's Military Role in Vietnam (1984), p. 133-134

Death, War, People, World

“Combining al Qaeda's significant fighting capabilities with a stronger focus on the administrative capabilities that might permit it to hold ground, the Islamic State copied the latter from Hezbollah's model. Basically, Islamic State is a combined al Qaeda and Lebanese Hezbollah on steroids, destabilizing the region, dissolving borders/changing the political geography in the mid-east, and hardening political positions that make mid-east peace-building more remote by the day.”

James Mattis (1950) 26th and current United States Secretary of Defense; United States Marine Corps general

General Mattis [Ret.] speaking about the Islamic State of the Levant in an interview with Business Insider http://www.businessinsider.com/mattis-testimony-isis-2014-9

Peace, Change, Fight

“It [variation and natural selection] would explain, says Mr. Darwin, the unity of type which runs through the whole organic world, and why there is sometimes a fundamental agreement in structure in the same class of beings which is quite independent of their habits of life, for such structure, derived by inheritance from a remote progenitor, has been modified, in the course of ages, in different ways, according to the conditions of existence. It would also explain why all living and extinct beings are united, by complex radiating and circuitous lines of affinity with one another, into one grand system; also, there having been a continued extinction of old races and species in progress, and a formation of new ones by variation, why in some genera which are largely represented, or to which a great many species belong, many of these are closely but unequally related; also, why there are distinct geographical provinces of species of animals and plants, for, after long isolation by physical barriers, each fauna and flora, by varying continually, must become distinct from its ancestral type, and from the new forms assumed by other descendants which have diverged from the same stock.”

Charles Lyell (1797–1875) British lawyer and geologist

Source: The Geological Evidences of the Antiquity of Man (1863), Ch.21, p. 413

Life, Age, World, Way

“Given the extensive involvement of state violence in the process by which the corporate elite not only achieved its wealth in the past but continues to maintain and augment it in the present, it is clear that the massive inequalities of wealth that characterise present-day “capitalist” society are radically inconsistent with any approach to justice in holdings that is even remotely Nozickian.”

Roderick Long (1964) American philosopher

Source: "Left-libertarianism, market anarchism, class conflict and historical theories of distributive justice" (2012), p. 425

Justice, Past, Wealth

“Patel's presidential address to the Congress, 1931: No one would die of starvation in independent India. Its grain would not be exported. Cloth would not be imported by it. Its leaders would neither use a foreign language nor rule from a remote place 7,000 feet above sea level. Its military expenditure would not be heavy. Its army would not subjugate its own people or other lands. Its best-paid officials would not earn a great deal more than its lowest-paid servants. And finding justice in it would be neither costly nor difficult.”

Sardar Vallabhbhai Patel (1875–1950) Indian freedom fighter who forged united India

Gandhi, Rajmohan. Patel: A Life, p. 92

People, Justice, Sea, Clothes

“I am trying to convince people--not only the public, but lawmakers and people in power--that investing in the frontier of science, however remote it may seem in its relevance to what you're doing today, is a way of stockpiling the seed corns of future harvests of this nation… Advancing a frontier--history has shown--has advanced a culture ever since the industrial revolution got underway.”

Neil deGrasse Tyson (1958) American astrophysicist and science communicator

At an interview with Stephen Colbert at Montclair Kimberley Academy on January 29th, 2010.
2010s

People, Way, History, Science

“Remote from man, with God he passed the days;
Prayer all his business, all his pleasure praise.”

Thomas Parnell (1679–1718) Anglo-Irish cleric, writer and poet.

The Hermit, line 5.

God, Pleasure, Business

“We may… have surmised nebulae to be no other than clusters of stars disguised by their very great distance, but a longer experience and better acquaintance with the nature of nebulae, will not allow a general admission of such a principle, although undoubtedly a cluster of stars may assume a nebulous appearance when it is too remote for us to discern the stars of which it is composed.”

William Herschel (1738–1822) German-born British astronomer, technical expert, and composer

p, 125
Astronomical Observations relating to the Construction of the Heavens... (1811)

Star, Nature, Appearance

“The stereotyped style of cultic representations was well known as early as the Neolithic age, but the stiffly ceremonial forms of courtly art are absolutely new and come into prominence here for the first time in the history of human culture. They reflect the rule of a higher, superindividual social order, of a world which owes its greatness and splendour to the favour of the king. They are anti-individualistic, static and conventional… All the good things and the charms of life are connected, for the privileged members of this society, with their separation from the other classes, and all the maxims which they follow assume more or less the character of rules of decorum and etiquette. This decorum and etiquette, the whole self-stylization of the upper class, demand among other things that one does not allow oneself to be portrayed as one really is, but according to how one must appear to conform with certain hallowed conventions, remote from reality and the present time. Etiquette is the highest law not merely for the ordinary mortal, but also for the king, and in the imagination of this society even the gods accept the forms of courtly ceremonial.”

Arnold Hauser (1892–1978) Hungarian art historian

The Social History of Art, Volume I. From Prehistoric Times to the Middle Ages, 1999, Chapter II. Ancient Oriental Urban cultures

Life, God, Age, World

“When I talk of reality, I am always thinking of essentials. Profundity is not located in some remote, inaccessible region. It is rooted in everyday life. That is what great thinkers have taught me, above all the philosophers of the Far East, for whom true wisdom — which I am far from achieving — is the conjunction of samsara (the ordinary world) and nirvana (profound reality). To achieve contact with reality is not to transport oneself elsewhere, it is not transcendence but thorough immersion in one's surroundings. A reality which is neither purely physical nor metaphysical, but both at once.”

Antoni Tàpies (1923–2012) Catalan painter, sculptor and art theorist

As quoted in 'Antoni Tapies', Serafin Garcia Ibanez, in the UNESCO Courier, June 1994.
1991 - 2000

Life, Wisdom, World, Thinking

“Neither reason nor faith will ever die; for men would die if deprived of either. The wildest mystic uses his reason at some stage; if it be only by reasoning against reason. The most incisive sceptic has dogmas of his own; though when he is a very incisive sceptic, he has often forgotten what they are. Faith and reason are in this sense co-eternal; but as the words are popularly used, as loose labels for particular periods, the one is now almost as remote as the other. What was called the Age of Reason has vanished as completely as what are called the Ages of Faith.”

G. K. Chesterton (1874–1936) English mystery novelist and Christian apologist

Anti-Religious Thought In The Eighteenth Century http://www.cse.dmu.ac.uk/~mward/gkc/books/anti_religious_thought.txt; first published in "An Outline of Christianity : The Story of our Civilization", Vol. IV, Christianity and Modern Thought (1926)

Men, Age, Faith, Sense

“In the depths of China there lives a mandarin who is richer than any king spoken of in fable or in history. You know nothing about him, not his name, his face or the silks that he wears. In order for you to inherit his limitless wealth, all you have to do is to ring the bell placed on a book by your side. In that remote corner of Mongolia, he will utter a single sigh. He will then be a corpse, and at your feet you will see gold beyond the dreams of avarice. Mortal reader, will you ring the bell?”

José Maria Eça de Queiroz book The Mandarin

No fundo da China existe um mandarim mais rico que todos os reis de que a fábula ou a história contam. Dele nada conheces, nem o nome, nem o semblante, nem a seda de que se veste. Para que tu herdes os seus cabedais infindáveis, basta que toques essa campainha, posta a teu lado, sobre um livro. Ele soltará apenas um suspiro, nesses confins da Mongólia. Será então um cadáver: e tu verás a teus pés mais ouro do que pode sonhar a ambição de um avaro. Tu, que me lês e és um homem mortal, tocarás tu a campainha?
O Mandarim ("The Mandarin", 1880), trans. Margaret Jull Costa, Ch. 1.

Books, Dreams, History, Wealth

“The form of a coast, the configuration of the interior of a country, the existence and extent of lakes, valleys, and mountains, can often be traced to the former prevalence of earthquakes and volcanoes in regions which have long been undisturbed. To these remote convulsions the present fertility of some districts the sterile character of others, the elevation of land above the sea, the climate, and various peculiarities, may be distinctly referred.”

Charles Lyell book Principles of Geology

Chpt.1, p. 2
Principles of Geology (1832), Vol. 1

Mountain, Sea, Country

“Like any other imperialism, Muslim and British Imperialisms also created a class of mercenaries and compradores - and here I am talking of intellectual mercenaries; they created a collaborationist tradition or school which endured even after the rulers had left. Marxist historians, for example, belong to the school of Hindu munshis whom the Mughal kings employed to eulogize their rule and their religion, and who wrote servilely to flatter their patrons and whose writings failed to reflect even remotely the feelings, fears, hopes and yearnings of their own subject fellow brothers.”

Ram Swarup (1920–1998) Indian historian

Quoted from the preface by Ram Swarup in Gurbachan, S. T. S., & Swarup, R. (1991). Muslim League attack on Sikhs and Hindus in the Punjab 1947.

Fear, School, Religion, Hope

“Early in his career Hoskins had realized that no field of science is remote from the affairs of men, that there is a sociological implication inherent even in the simple set of screwing a nut on a bolt.”

Mark Clifton book They'd Rather Be Right

Source: They'd Rather Be Right (1954), pp. 29-30.

Men, Science

“Kennedy's most characteristic quality is the remote and private air of a man who has traversed some lonely terrain of experience, of loss and gain, of nearness to death, which leaves him isolated from the mass of others.”

Norman Mailer (1923–2007) American novelist, journalist, essayist, playwright, film maker, actor and political candidate

Superman Comes to the Supermarket (1960)

Death, Loss

“Remote from cities liv'd a swain,
Unvex'd with all the cares of gain;
His head was silver'd o'er with age,
And long experience made him sage.”

John Gay (1685–1732) English poet and playwright

Introduction, "The Shepherd and the Philosopher"
Fables (1727)

Age

“.. I saw Gauguin; he told me his theories about art and assured me that the young [artists] would find salvation by replenishing themselves at remote and savage sources. I told him that this art did not belong to him, that he was a civilized man and hence it was his function to show us harmonious things. We parted, each unconvinced. Gauguin is certainly not without talent, but how difficult it is for him to find his own way! He is always poaching on someone's ground; now he is pillaging the savages of Oceania.”

Camille Pissarro (1830–1903) French painter

Quote about Paul Gauguin 23 Nov. 1893, in Racontars d'un Rapin, Paul Gauguin; as quoted by John Rewald, in 'Introduction' of Camille Pissarro - Letters to His Son Lucien, ed. John Rewald, with assistance of Lucien Pissarro – (translated from the unpublished French letters by Lionel Abel); Pantheon Books Inc. New York, second edition, 1943, p. 221
1890's

Art, Way, Parting

“It was first surmised by the ancient philosopher, Democritus, that the faintly white zone which spans the sky under the name of the Milky Way, might be only a dense collection of stars too remote to be distinguished. This conjecture has been verified by the instruments of modern astronomers.”

Robert Chambers (publisher, born 1802) book Vestiges of the Natural History of Creation

Source: Vestiges of the Natural History of Creation (1844), p. 3-4

Way, Star

“The only society in which it is remotely possible for people to design their lives in the manner Marx fantasizes is one that is incredibly rich and incredibly free. We are nowhere near there yet, but it’s worth pointing out that if you plucked any laborer from another era and toured him or her around America today, they’d think that we were remarkably close.”

Jonah Goldberg (1969) American political writer and pundit

2010s, 2018, A Free People Must Be Virtuous (2018)

People, Thinking

“In a general way, we can represent the present value of a future good as a function of the time separating the present from this future. In the classical conception, an exponential future discount is stipulated, which implies that the curves corresponding to two distinct future goods, one small and immediate, the other large and more remote, never intersect. According to more recent research, however, it seems that this discount typically takes a hyperbolic form.”

Jon Elster (1940) Norwegian academic

Reason and Rationality (2009)

Way, Time, Future

“At times I suffer from the strangest sense of detachment from myself and the world about me; I seem to watch it all from the outside, from somewhere inconceivably remote, out of time, out of space, out of the stress and tragedy of it all.”

H. G. Wells book The War of the Worlds

Book I, Ch. 7: How I Reached Home
The War of the Worlds (1898)

World, Sense, Suffering, Time

“The cultural clock runs mainly upon ruined fragments of matter. No matter to what hazardous lengths we let out our line they still withdraw again, and further, into the depths. … however, runs mainly upon ruined fragments of matter recovered from refuse heaps and graveyards, from abandoned cities and buried villages. Only the arts of material nature have survived; of music and dance, of talk and ritual, of all the arts of temporal expression practically nothing is known elsewhere than in the Mediterranean world, save through traditional survivals among remote groups.”

George Kubler (1912–1996) American art historian

Source: The Shape of Time, 1982, p. 14.

World, Art, Music, Nature

“Private courier companies are fine to handle the lucrative parts of the [postal] business. But they have little interest in servicing remote communities, so these areas get poor or non-existent service. Similarly, leaving health care and education to the private marketplace will result in fine services for the affluent but leave many others without access to decent services (or in some cases any services at all). While this kind of deficiency is bad enough when it comes to postal delivery, it becomes downright serious in areas like health care and education.”

Linda McQuaig (1951) journalist and author

All You Can Eat: Greed, Lust and the New Capitalism (2001)

Health, Education, Communication, Business

“In every human being, there are dormant memories which suddenly rise to the surface of the conscious mind. Niobe, for instance, developed out of one of my most remote childhood recollections. A cholera epidemic had broken out in the Smolensk area, and there were many casualties. One day, on the top of a hill, I saw a giant of a peasant with arms raised toward the sky crying out his grief at having lost his children. From this image, which emerged from my subconscious mind many years later, came the statue of Niobe.”

Ossip Zadkine (1890–1967) French sculptor

As quoted in: 'The Work of Zadkine', (excerpt), Ionel Jianou, 1964; for the Zadkine Research Center https://www.zadkine.com/writing 1960 - 1968

Children, Memory, Childhood, Cry

“Peace need not be impracticable, and war need not be inevitable. By defining our goal more clearly, by making it seem more manageable and less remote, we can help all peoples to see it, to draw hope from it, and to move irresistibly toward it.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1963, American University speech

War, People, Peace, Hope

“…And tell me what could be more humbling than to be lying in bed at two in the afternoon, without a shower in twelve days; to look across the room you live in and see in the corner a pile of pizza boxes; to be afraid of undrawing the curtains and opening the window, so removed from people so as not to even wonder who would care if you did or if you didn't do this or that; and to find that the day's only scintilla of hope flickers in the moment you reach for the television remote control.”

Zia Haider Rahman British novelist

In The Light of what We Know (2014)

People, Hope, Lying, Box

“Whatever Hitler may ultimately prove to be, we know what Hitlerism has come to mean, It means naked, ruthless force reduced to an exact science and worked with scientific precision. In its effect it becomes almost irresistible.
Hitlerism will never be defeated by counter-Hitlerism. It can only breed superior Hitlerism raised to nth degree. What is going on before our eyes is the demonstration of the futility of violence as also of Hitlerism.
What will Hitler do with his victory? Can he digest so much power? Personally he will go as empty-handed as his not very remote predecessor Alexander. For the Germans he will have left not the pleasure of owning a mighty empire but the burden of sustaining its crushing weight. For they will not be able to hold all the conquered nations in perpetual subjection. And I doubt if the Germans of future generations will entertain unadulterated pride in the deeds for which Hitlerism will be deemed responsible. They will honour Herr Hitler as genius, as a brave man, a matchless organizer and much more. But I should hope that the Germans of the future will have learnt the art of discrimination even about their heroes. Anyway I think it will be allowed that all the blood that has been spilled by Hitler has added not a millionth part of an inch to the world’s moral stature.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Harijan (22 June 1940), after Nazi victories resulting in the occupation of France.
1940s

Pleasure, World, Hope, Art

“Exploring maps as representation forges important links between cartography and a variety of cognate fields concerned with this topic in its various facets (including geographical information systems [GIs] and remote sensing, as well as art, cognitive science, sociology, cognitive and environmental psychology, semiotics, and even the history and philosophy of science).”

Alan MacEachren (1952) American geographer

Source: How Maps Work: Representation, Visualization, and Design (1995), p. 1

Art, History, Sense, Science

“Around late 1961 to 1962, right around there, somewhat unevenly and sort of spottily, I began to do pieces that were based upon a short text of actions that only involved a handful of friends or students at some specific site — a site that was not marked as an art site, a ravine somewhere, or a roadway, or somebody's apartment, or the telephone, that is, the places of everyday life, not designated as sites of art. And the work itself, the action, the kind of participation, was as remote from anything artistic as the site was.... I chose the word Happening from its normal language usage somewhat earlier for that philosophical reason, but I didn't categorize that as lifelike until much later. But in fact, looking back, that's exactly what Happening meant.”

Allan Kaprow (1927–2006) American artist

In an interview with Robert C. Morgan, 1991; in the 'Journal of Contemporary Art, 4', no. 2, p. 56-69

Life, Art

“Purity" of and in art — any art, including music and dance — is an illusory notion, of course. It may be remotely conceivable or imaginable, but it can't be realized because it can't be recognized any more than a "pure" human being or a "pure" (or, for that matter, gratuitous) act can be. All the same, for Western art in its Modernist phase "purity" has been a useful idea and ideal, with a kind of logic to it that has worked, and still works, to generate aesthetic value and maintain aesthetic standards as nothing else in our specializing culture has over the last hundred-odd years.But this logic has also worked to exclude the decorative — the decorative insofar as it functions solely as decoration. It's as though aesthetic value, quality, could be preserved only by concentrating on "absolute" or "autonomous" art: thus on visual art — including even architecture — that held and moved and stirred the beholder as sheer decoration could not. Decoration is asked to be "merely" pleasing, "merely" embellishing, and the "functional" logic of Modernism leaves no room, apparently, for such "mereness.”

Clement Greenberg (1909–1994) American writer and artist

This is part of the pity of Modernism, one of the sacrifices it enjoins.... "Detached Observations" http://www.sharecom.ca/greenberg/detached.html, Arts Magazine (December 1976) 1970s

Art, Music, Imagination, Idea

“Though richest hues the peacock's plumes adorn,
Yet horror screams from his discordant throat.
Rise, sons of harmony, and hail the morn,
While warbling larks on russet pinions float;
Or seek at noon the woodland scene remote,
Where the gray linnets carol from the hill:
O let them ne'er, with artificial note,
To please a tyrant, strain the little bill,
But sing what heaven inspires, and wander where they will.”

James Beattie (1735–1803) Scottish poet, moralist and philosopher

Book i. Stanza 5.
The Minstrel; or, The Progress of Genius (1771)

Singing

“But while in these first years the prospects of success are apt to seem remote and high hopes seem doomed to frustration, the worst thing to do is to eat one's heart out in idleness. There are many occupations which can be devised to improve one's fitness to profit by the chance when it does come.”

Hugh Macmillan, Baron Macmillan (1873–1952) British judge

Source: A Man of Law's Tale (1952), At the Scottish bar, p. 39

Hope, Chance, Success, Heart

“I have rarely read anything which has interested me more, though I have not read as yet more than a quarter of the book proper. From quotations which I had seen, I had a high notion of Aristotle's merits, but I had not the most remote notion what a wonderful man he was. Linnaeus and Cuvier have been my two gods, though in very different ways, but they were mere schoolboys to old Aristotle.”

Charles Darwin (1809–1882) British naturalist, author of "On the origin of species, by means of natural selection"

volume III, chapter VI: "Miscellanea", page 252 http://darwin-online.org.uk/content/frameset?pageseq=264&itemID=F1452.3&viewtype=image; letter to William Ogle (22 February 1882) Ogle had translated Aristotle's Parts of Animals and sent Darwin a copy. The Life and Letters of Charles Darwin (1887)

God, Books, Way, Reading

“Some years ago when I visited the British Army Museum in London, I was impressed by the way in which the history of the British Army was presented. Basically the display briefly and succinctly gave for each war involving the British Army the immediate and more remote causes of the war, British casualties, and the outcome, politically, territorially, economically, and the like. As I went through the display covering centuries of English history in a few minutes, I was struck by what perhaps should have been obvious from the outset. The history of the British Army also chronicles the history of Great Britain. And so it is in our own case- the history of the U. S. Army is inseparable from the history of the United States. We who have been or are privileged now to serve in the American Army should keep that fact in mind.”

Bruce Palmer Jr. (1913–2000) United States Army Chief of Staff

Source: The 25-Year War: America's Military Role in Vietnam (1984), p. 209

War, Way, History

“Several weeks before General Patton died in a command car accident in 1945, he visited my headquarters at Ingolstadt. Over lunch he remarked on a recent visit he had made to the United States where the press had castigated him for referring to the Nazis as a political party "like Republicans or Democrats". "Westy," he told me solemnly, "don't forget when you return to the States, be careful what you say. No matter what, they'll put it in the newspapers." It seemed remote advice at the time for a young, inauspicious colonel, but I was to have ample reason in later years to reflect on his counsel.”

William Westmoreland book A Soldier Reports

Source: A Soldier Reports (1976), p. 22.

Cars, Time, Forgetting

“Against the background of this luminous and sparkling stage Bond stood in the sunshine and felt his mission to be incongruous and remote and his dark profession an affront to his fellow actors.”

Ian Fleming book Casino Royale

Source: Casino Royale (1953), Ch. 5 : The Girl From Headquarters

“Is the success of the Catholic Church a marvel? If this church is of divine origin, if it has been under the especial care, protection and guidance of an Infinite Being, is not its failure far more wonderful than its success? For eighteen centuries it has persecuted and preached, and the salvation of the world is still remote. This is the result, and it may be asked whether it is worth while to try to convert the world to Catholicism.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Rome, or Reason? A Reply to Cardinal Manning. Part I. The North American Review (1888)

World, Failure, Success

“It is because simplicity and vastness are both beautiful that we seek by preference simple facts and vast facts; that we take delight, now in following the giant courses of the stars, now in scrutinizing the microscope that prodigious smallness which is also a vastness, and now in seeking in geological ages the traces of a past that attracts us because of its remoteness.”

Henri Poincaré book Science and Method

C’est parce que la simplicité, parce que la grandeur est belle, que nous rechercherons de préférence les faits simples et les faits grandioses, que nous nous complairons tantôt à suivre la course gigantesque des astres, tantôt à scruter avec le microscope cette prodigieuse petitesse qui est aussi une grandeur, tantôt à rechercher dans les temps géologiques les traces d’un passé qui nous attire parce qu’il est lointain.
Part I. Ch. 1 : The Selection of Facts, p. 23
Science and Method (1908)

Age, Beauty, Star, Past

“You say paranoia, I say surveillance state. Worried about being tracked by hidden cameras stealthy air-borne remotely piloted vehicles, and chips implanted in your skull? You’re merely a realist.”

Charles Stross book Rule 34

Source: Rule 34 (2011), Chapter 12, “Toymaker: Reality Excursion” (p. 143)

“Roger: I think the best show is every night. I don't know every night we pretty much have the best show. We don't really have bad shows. The only thing that would contribute to a bad show is if nobody showed up. But, people do show up - so I can't really say. We did this tour in Australia and it was like a.. we were playing way out in Perth - you know, like in the middle of nowhere, the most remote city on the planet! But, we had a day off before that, so our booking agent got us to play at this tiny, tiny town north of Perth. It was a tiny club show, tiny PA, no baracade, like less then 200 kids and it was completely insaine! It was awesome! And then the next night we were playing in Perth and it was like 700 kids but the show just wasn't as awesome, you know? So it doesn't really ever matter where it is. I don't know. It wasn't a bad show!”

Roger Manganelli (1973) American musician

laughs

People, Books, Way, Thinking

“[T]he peninsula flag means two very different things to the two Koreas. In the South it symbolizes a desire for peaceful co-existence, or at most for a unification of equal partners in the reassuringly remote future. In wall posters above the DMZ it has always symbolized the southern masses' yearning for "autonomous unification", meaning absorption by the North. It's worrying to think how inner-track propaganda is certain to misrepresent the South Koreans' eschewal of their state flag for this of all symbols — and at this of all events.”

Brian Reynolds Myers (1963) American professor of international studies

2010s, On the February 8 Parade and the Olympics (February 2018)

Peace, Thinking, Future

“We must be careful to discriminate between our own incapacity to test truth and the necessary improbability of an event. It is plain that from our ignorance of the remote spheres of God's action we cannot judge of His works removed from our experience; but a fact is not necessarily doubtful because it cannot be reached by our ordinary senses. To recapitulate, we may lay down the following propositions:
1. That there is no real physical distinction between miracles and any other operations of the Divine energy : that we regard them differently is because we are familiar with one order of events and not the other.
2. There is nothing incredible in a miracle, and the credibility of a miraculous event is to be measured only by the evidence which sustains it. And although the extraordinary character of a phenomenon may render the event itself improbable, it does not, therefore, necessarily render it either incredible or untrue.”

Charles Babbage Passages from the life of a philosopher

"Passages from the life of a philosopher", Appendix, p. 489
Passages from the Life of a Philosopher (1864)

God, Truth, Sense

“The mighty river flowing dark and deep,
With ebb and flood from the remote sea-tides,
Vague-sounding through the City’s sleepless sleep,
Is named the River of the Suicides.”

James Thomson (B.V.) (1834–1882) Scottish writer (1834-1882)

Part XIX
The City of Dreadful Night (1870–74)

Suicide, Sleep, Sea

“Remote remote Cold Mountain road
Cold cold ice cold cliff
Chirp chirp often many birds
Lone lone no sign people
Swish swish wind blow face
Gentle gentle snow settle head
Day day no see sun
Year year no see spring”

Han-shan Chinese monk and poet

Cold Mountain Transcendental Poetry

People, Mountain, Spring, Bird

“Spinoza, then, emerged as the supreme philosophical bogeyman of Early Enlightenment Europe. Admittedly, historians have rarely emphasized this. It has been much more common, and still is, to claim that Spinoza was rarely understood and had very little influence, a typical example of an abiding historiographical refrain which appears to be totally untrue but nevertheless, since the nineteenth century, has exerted an enduring appeal for all manner of scholars. In fact, no one else during the century 1650–1750 remotely rivalled Spinoza's notoriety as the chief challenger of the fundamentals of revealed religion, received ideas, tradition, morality, and what was everywhere regarded, in absolutist and non-absolutist states alike, as divinely constituted political authority.”

Baruch Spinoza (1632–1677) Dutch philosopher

Jonathan Israel, Radical Enlightenment: Philosophy and the Making of Modernity, 1650–1750 (Oxford: Oxford University Press, 2001)
G - L, Jonathan Israel

Religion, Idea, Appearance

““When your people began to press upon us, long, long ago, we moved into remote enclaves. To us, numbers are not strength; wisdom is strength. What profiteth a race to be numerous and stupid, la? Behold how great we are, saith the lemming!” She laughed.”

Sheri S. Tepper (1929–2016) American fiction writer

Source: Gibbon's Decline & Fall (1996), Chapter 18 (p. 392)

Wisdom, People, Stupidity

“Now my ears are awakening again, just because I’m part of the zeitgeist of contemporary whatever. Even though I’m in this remote place, I get it.”

Suzanne Ciani (1946) Italian American composer and musician

"INTERVIEW: Suzanne Ciani...," (2014)

Parting

“[Gary] Hart was clearly the most attractive candidate, the only one with even a remote chance of beating Ronald Reagan, so naturally the Democrats selected: Walter Mondale. When Mondale accepted the nomination, he wooed the voter by informing them…that if they elected him as president, his first move would be to jack up their income taxes. Walter you sweet talker!”

Dave Barry (1947) American writer

Nonfiction, Dave Barry Hits Below the Beltway (2001)

Nature, Chance

“Just as the mother influence is formative with a man's anima, the father has a determining influence on the animus of a daughter. The father imbues his daughter's mind with the specific coloring conferred by those indisputable views mentioned above, which in reality are so often missing in the daughter. For this reason the animus is also sometimes represented as a demon of death. A gypsy tale, for example, tells of a woman living alone who takes in an unknown handsome wanderer and lives with him in spite of the fact that a fearful dream has warned her that he is the king of the dead. Again and again she presses him to say who he is. At first he refuses to tell her, because he knows that she will then die, but she persists in her demand. Then suddenly he tells her he is death. The young woman is so frightened that she dies. Looked at from the point of view of mythology, the unknown wanderer here is clearly a pagan father and god figure, who manifests as the leader of the dead (like Hades, who carried off Persephone). He embodies a form of the animus that lures a woman away from all human relationships and especially holds her back from love with a real man. A dreamy web of thoughts, remote from life and full of wishes and judgments about how things "ought to be," prevents all contact with life. The animus appears in many myths, not only as death, but also as a bandit and murderer, for example, as the knight Bluebeard, who murdered all his wives.”

Marie-Louise von Franz (1915–1998) Swiss psychologist and scholar

Source: Archetypal Dimensions of the Psyche (1994), The Animus, a Woman's Inner Man, p. 319 - 320

Love, Life, Death, God

“Hitler's native district in the Waldviertel, is a hilly, wooded country of peasant villages and small farms, and though only some fifty miles from Vienna it has a somewhat remote and impoverished air, as if the main currents of Austrian life had passed it by. The inhabitants tend to be dour, like the Czech peasants to the north of them. Intermarriage is common, as in the case of Hitler's parents, and illegitimacy is frequent.”

William L. Shirer book The Rise and Fall of the Third Reich

Source: The Rise and Fall of the Third Reich (1960), pp. 6,7

Life, Parent, Country

“Everything vanishes around me, and works are born as if out of the void. Ripe, graphic fruits fall off. My hand has become the obedient instrument of a remote will.”

Paul Klee (1879–1940) German Swiss painter

Diary entry (January/February 1918), # 1104, The Diaries of Paul Klee, 1898-1918 (p. 387)
1916 - 1920

“If the whole of natural theology, as some people seem to maintain, resolves itself into one simple, though somewhat ambiguous, at least undefined proposition, that the cause or causes of order in the universe probably bear some remote analogy to human intelligence: If this proposition be not capable of extension, variation, or more particular explication: If it affords no inference that affects human life, or can be the source of any action or forbearance: And if the analogy, imperfect as it is, can be carried no farther than to the human intelligence, and cannot be transferred, with any appearance of probability, to the other qualities of the mind; if this really be the case, what can the most inquisitive, contemplative, and religious man do more than give a plain, philosophical assent to the proposition, as often as it occurs, and believe that the arguments on which it is established exceed the objections which lie against it?”

David Hume book Dialogues Concerning Natural Religion

Philo to Cleanthes, Part XII
Dialogues Concerning Natural Religion (1779)

Life, People, Lie, Intelligence

“For beauty with sorrow
Is a burden hard to be borne:
The evening light on the foam, and the swans, there;
That music, remote, forlorn.”

Walter de la Mare (1873–1956) English poet and fiction writer

The Old Summerhouse.

Beauty, Music, Light

“De Bellaigue is at pains to portray Mossadegh as — in the words of the jacket copy — “one of the first liberals of the Middle East, a man whose conception of liberty was as sophisticated as any in Europe or America.” But the trouble is, there is nothing in Mossadegh’s career — spanning half a century, as provincial governor, cabinet minister, and finally prime minister — to portray him as even remotely a lover of liberty. De Bellaigue quotes Mossadegh as saying that a trusted leader is “that person whose every word is accepted and followed by the people.” To which de Bellaigue adds: “His understanding of democracy would always be coloured by traditional ideas of Muslim leadership, whereby the community chooses a man of outstanding virtue and follows him wherever he takes them.” Word for word, that could have been the late Ayatollah Khomeini’s definition of a true leader. Mossadegh also made a habit of appearing in his street meetings with a copy of the Koran in hand. According to de Bellaigue, Mossadegh liked to say that “anyone forgetting Islam is base and dishonourable, and should be killed.” During his premiership, Mossadegh demonstrated his dictatorial tendency to the full: Not once did he hold a full meeting of the council of ministers, ignoring the constitutional rule of collective responsibility. He dissolved the senate, the second chamber of the Iranian parliament, and shut down the Majlis, the lower house. He suspended a general election before all the seats had been decided and chose to rule with absolute power. He disbanded the high council of national currency and dismissed the supreme court. During much of his tenure, Tehran lived under a curfew while hundreds of his opponents were imprisoned. Toward the end of his premiership, almost all of his friends and allies had broken with him. Some even wrote to the secretary general of the United Nations to intervene to end Mossadegh’s dictatorship. But was Mossadegh a man of the people, as de Bellaigue portrays him? Again, the author’s own account provides a different picture. A landowning prince and the great-great-grandson of a Qajar king, Mossadegh belonged to the so-called thousand families who owned Iran. He and all his children were able to undertake expensive studies in Switzerland and France. The children had French nannies and, when they fell sick, were sent to Paris or Geneva for treatment. (De Bellaigue even insinuates that Mossadegh might have had a French sweetheart, although that is improbable.) On the one occasion when Mossadegh was sent to internal exile, he took with him a whole retinue, including his cook… As a model of patriotism, too, Mossadegh is unconvincing. According to his own memoirs, at the end of his law studies in Switzerland, he had decided to stay there and acquire Swiss citizenship. He changed his mind when he was told that he would have to wait ten years for that privilege. At the same time, Farmanfarma secured a “good post” for him in Iran, tempting him back home.”

Amir Taheri (1942) Iranian journalist

"Myths of Mossadegh" https://www.nationalreview.com/nrd/articles/302213/myths-mossadegh/page/0/1, National Review (June 25, 2012).

Pain, Children, People, Family

“Concepts like these can seem remote, until you explain with analogies taken from everyday life. But unfortunately some ideas do not lend themselves to familiar analogies.”

Leonard Mandel (1927–2001) German physicist

while explaining crystal structure to college students, as quoted in Ping-Pong makes physics come alive http://news.google.com/newspapers?nid=336&dat=19890319&id=wgMPAAAAIBAJ&sjid=P4QDAAAAIBAJ&pg=4397,1638268, The Deseret News (March 19, 1989)

Life, Idea