Quotes about reference (1190 quotes, page 12)

“For as positio refers to a line, quadratum to the surface, and cubum to a solid body, it would be very foolish for us to go beyond this point. Nature does no permit it.”

Girolamo Cardano (1501–1576) Italian Renaissance mathematician, physician, astrologer

The Great Rules of Algebra (1968)
Context: Although a long series of rules might be added and a long discourse given about them, we conclude our detailed consideration with the cubic, others being merely mentioned, even if generally, in passing. For as positio refers to a line, quadratum to the surface, and cubum to a solid body, it would be very foolish for us to go beyond this point. Nature does no permit it.

Nature

“Fascism does not look upon the doctrine of economic liberty as an absolute dogma. It does not refer economic problems to individual needs, to individual interest, to individual solutions. On the contrary, it considers the economic development, and especially the production of wealth, as an eminently social concern, wealth being for society an essential element of power and prosperity.”

Alfredo Rocco (1875–1935) Italian politician and jurist

Source: The Political Doctrine of Fascism (1925), p. 113

Problem , Wealth

“When I talk about cosmic laws I am not just referring to the greater contexts, such as the laws of polarity or resonance, but also to ideas like a proper diet and achieving a natural relationship between rest and activity. As humans, we were born omnivores with strong vegetarian tendencies. So we should not be surprised when, as we age, we develop conditions such as arteriosclerosis, rheumatism, etc., due to an exaggerated daily intake of protein. We are not abiding by the laws and have to pay for it. The fact that the majority of people ignores these laws does not change their validity.”

Ruediger Dahlke (1951) German physician and writer

Mandalas for Meditation (Sterling Publishing, 2001), pp. 10 https://books.google.it/books?id=Sq7h2sgA004C&pg=PA10-11.

Law , Strong , People , Nature

“Wealth in India, as in every other ancient culture, was limited to the few. Mystical activities were also the preoccupation of but a handful of people. It is true, however, that acceptance of such activities was characteristic of the majority… whereas in some other cultures the rope-trick would have been ascribed to the promptings of the devil and reference to it suppressed, in India it was regarded with amused benevolence. The fundamental sanity of Indian civilization has been due to an absence of Satan.”

Romila Thapar (1931) Indian historian

Romila Thapar, ‘A history of India 1. Pelican. (also quoted in https://aboutfilm.wordpress.com/2008/05/15/romila-thapar-%E2%80%93-a-history-of-india-and-the-absence-of-satan/ https://koenraadelst.blogspot.com/2012/04/romila-thapar-on-hinduism.html)

Wealth , People

“Interiorizing this notion, Tilak then went on to develop fanciful interpretations of Vedic verses so as to make them fit the scenario of a non-Indian, indeed Arctic setting of the oldest layer of Vedic literature. Perfectly innocuous verses about the dawn or the seasons, always read in their natural meaning by one or two hundred generations of Brahmins, were suddenly contrived to reveal references to the Arctic. It is this highly artificial and totally untraditional reading of the Vedic hymns which became and remains the sheet-anchor of Aryan invasion lore in European far-rightist and new-rightist circles. Tilak was no authority on Indo-European expansion history...”

Bal Gangadhar Tilak (1856–1920) Indian independence activist

About Tilaks influential book on the Rigveda. Elst, Koenraad. Return of the Swastika: Hate and Hysteria versus Hindu Sanity (2007)

History , Reading , Season , Nature

“I read in some of it (the reference is to Shakespeare). It’s not so bad when you get used to it, pretty archaic though. Why do you like old stuff like this?”

Paul J. McAuley (1955) British writer

“It has everything in it, if you look hard enough,” Dorthy said, taking the sheaf. “Love, jealousy, avarice, loyalty, murder, madness...I find it reassuring that human nature is so constant.”

Chapter 3 “The Keep” (p. 171; ellipses in the original)
Four Hundred Billion Stars (1988)

Bad luck , Reading

“What relation has the life of the individual to the life of the universe? ...The former is absolutely subordinate, inconceivably infinitesimal compared with the latter. The becoming of the latter bears not the slightest apparent reference to the becoming of the former. ...The one seems finite, limited, temporal, the other by comparison infinite, boundless, eternal. This disparity has forced itself upon the attention of man ever since his first childlike attempts at thought.”

Karl Pearson (1857–1936) English mathematician and biometrician

The Ethic of Freethought (Mar 6, 1883)

Universe , Life , Relation ships

“Resist is the word applied to the unconverted. Grieve is that applied to the individual Christian. Quench is that which has reference to the saints when gathered together waiting on the Spirit.”

William Paton Mackay (1839–1885) Scottish clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 319.

Waiting

“There is no concrete possibility at all of disengagement from social, political, and economic determinations. The only freedom man has is to recognize these and to recognize that he is determined by them. The first act of freedom is a recognition of necessity, not theoretically, but with a personal reference, and an attempt to put this recognition to work by trying to assess necessity, to discover its meaning and significance. To face up to the necessity that is seen at work in oneself, to perceive that I myself obey necessity, and to consider the implications of this—this act of recognition is an act of freedom.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

Source: The Ethics of Freedom (1973 - 1974), p. 44

Personality , Freedom

“Never mind what two tons refers to. What is it? How has it entered in so definite a way into our exprerience? Two tons is the reading of the pointer when the elephant was placed on a weighing machine. Let us pass on. … And so we see that the poetry fades out of the problem, and by the time the serious application of exact science begins we are left only with pointer readings.”

Arthur Stanley Eddington (1882–1944) British astrophysicist

Source: The Nature of the Physical World (1928), Ch. 12 : Pointer Readings

Time , Reading , Problem , Way

“It is a great mistake that the country can only be either a Dar-ul-Islam or a Dar-ul-Harb in the primary signification of the words, and that there is no intermediate position. A true Dar-ul-Islam is a country which under no circumstances can be termed a Dar-ul-Harb and vice versa. There are, however, certain countries which, with reference to certain circumstances, can be termed Dar-ul-Islam, and with reference to others Dar-ul-Harb. Such a country is India at the present moment... If you have power, jihad is incumbent upon you. If you do not have power, it is unlawful.”

Syed Ahmed Khan (1820–1898) Indian educator and politician

quoted in Arun Shourie - The World of Fatwas Or The Sharia in Action (2012, Harper Collins)

Country

“For several years I have referred to this, hitherto, rare and inaccessible work as the I-told-you-so-book, because it has often been implied that I have invented my explanations of Buddhism out of thin air, thus falsifying its authentic teachings... Yet, despite the occultist flavor of its title, The Secret Oral Teachings in the Tibetan Buddhist Sects is the most direct, no-nonsense, and down-to-earth explanation of Mahayana Buddhism which has thus far been written.”

Alan Watts (1915–1973) British philosopher, writer and speaker

Watts' Foreward to The Secret Oral Teachings in the Tibetan Buddhist Sects (1964)], by Alexandra David Neel

Secret , Books

“Walking the spiritual path properly is a very subtle process; it is not something to jump into naively. There are numerous sidetracks which leades to a distorted, ego-centered version of spirituality; we can deceive ourselves into thinking we are developing spiritually when instead we are strengthening our egocentricity through spiritual techniques. This fundamental distortion may be referred to as spiritual materialism.”

Chögyam Trungpa book Cutting Through Spiritual Materialism

Cutting Through Spiritual Materialism

Thinking

“Modern empiricism has been conditioned in large part by two dogmas. One is a belief in some fundamental cleavage between truths which are analytic, or grounded in meanings independently of matters of fact, and truths which are synthetic, or grounded in fact. The other dogma is reductionism: the belief that each meaningful statement is equivalent to some logical construct upon terms which refer to immediate experience. Both dogmas, I shall argue, are ill-founded. One effect of abandoning them is, as we shall see, a blurring of the supposed boundary between speculative metaphysics and natural science. Another effect is a shift toward pragmatism.”

Willard van Orman Quine Two Dogmas of Empiricism

"Two dogmas of Empiricism"
From a Logical Point of View: Nine Logico-Philosophical Essays (1953)

Truth , Science , Parting , Nature

“It will thus be seen that every time a proposal for the reform of the constitution comes forth, the Muslims are there, ready with some new political demand or demands. The only check upon such indefinite expansion of Muslim demands is the power of the British Government, which must be the final arbiter in any dispute between the Hindus and the Muslims. Who can confidently say that the decision of the British will not be in favour of the Muslims, if the dispute relating to these new demands was referred to them for arbitration? The more the Muslims demand, the more accommodating the British seem to become. At any rate, past experience shows that the British have been inclined to give the Muslims more than what the Muslims had themselves asked.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Pakistan or The Partition of India (1946)

Confidence , Time , Past , Self-confidence

“The theory of the Aryan race is just an assumption… based on a philological proposition… that a greater number of languages of Europe and some languages of Asia must be referred to a common ancestral speech… (From this) are drawn two inferences: (1) unity of race, and (2) that race being the Aryan race. The argument is that if the languages are descended from a common ancestral speech, then there must have existed a race whose mother tongue it was… From this inference is drawn another inference, which is that of a common original habitat. It is argued that there could be no community of language unless people had a common habitat, permitting close communion.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Who were the Shudras? (1946)

People , Communication

“If all human production (aesthetic or otherwise) has its documentary aspect (i. e., it can be associated, by a knowledgeable reader, with a time and place), does this endanger its aesthetic aspects per se? It is the richness of the pattern that is aesthetically at stake. How many art histories does it take to make us understand that reference (a use context) and historicity are not the same?”

Samuel R. Delany book Flight from Nevèrÿon

Section 8.55 (p. 241)
Flight from Nevèrÿon (1985)

Time , Understanding , History , Art

“The dread of death, an instinct so unfailing in all animals, exists, not because existence is intrinsically so sweet, nor because annihilation is so distressing, but because this bugaboo has been an indispensable safeguard against the suicide of the life process. The expectation of post-mortem consciousness, so prevalent and so insistent among human beings, is a hope arising from the concussion of a desire and a fancy—the desire to persist just referred to, and the fancy or hallucination of a double which originated among savages from shadows, images, dreams, and the like.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Derivation of the Nature of Living Beings, pp. 176–177

Suicide , Dreams , Hope , Animals

“With single-minded devotion, the colonial student meanders through the intricacies of the philosophical systems. And yet these systems did aim at providing a philosophical account of the world in the circumstances and conditions of their time. For even philosophical systems are facts of history. By the time, however, that they come to be accepted in the universities for exposition, they have lost the vital power which they had at their first statement, they have shed their dynamism and polemic reference. This is a result of the academic treatment which they are given. The academic treatment is the result of an attitude to philosophical systems as though there was nothing to them but statements standing in logical relation to one another.”

Kwame Nkrumah (1909–1972) Pan Africanist and First Prime Minister and President of Ghana

Consciencism (1964), Introduction

Time , History , Universe , Relation ships

“The serf is in essence different from the knight, but a reference to divine right is necessary to legitimize this statutory defense.”

Frantz Fanon book The Wretched of the Earth

Source: The Wretched of the Earth (1961), p. 40

“In hearing of these different possibilities, people sometimes exclaim rashly that there could of course be no thought in a Master’s mind of choosing any but that course which most helps humanity - a remark which greater knowledge would have prevented them from making. We should never forget that there are other evolutions in the solar system besides our own, and no doubt it is necessary for the carrying out of the vast plan of the Logos that there should be adepts working on all the seven lines to which we have referred. Surely the choice of the Master would be to go wherever his work was most needed - to place his services with absolute selflessness at the disposal of the Powers in charge of this part of the great scheme of evolution.”

Charles Webster Leadbeater (1854–1934) English theosophist

Source: Invisible Helpers (1915), Ch. 17

Forgetting , Help , People , Knowledge

“All this can mean one of only two things: either the Anukramani ascriptions are genuine; or else they have been concocted with incredible efficiency and coordination: this would involve great skill not only in concocting ascriptions for new hymns, to make them fit into the pattern, but also in changing older Anukramani ascriptions where a descendant of a Rishi composer from a later (as per my chronology) Mandala figured as a composer in an earlier (as per my chronology) Mandala, and in extrapolating references from within the hymns of an earlier (as per my chronology) Mandala which referred to a Rishi composer from a later (as per my chronology) Mandala!”

Shrikant Talageri (1958) Indian author

Michael Witzel – An Examination of his Review of my Book (2001)

Making love , Change

“But the post-Rigvedic texts contain no reference whatsoever to the migration of the Aryans from the Punjab to the plains and plateaus of North and Central India, or to their interaction, or conflicts, with the non-Aryan inhabitants of these areas, or to the en masse adoption by these non-Aryans of completely new and unfamiliar Aryan speech-forms.”

Shrikant Talageri (1958) Indian author

The Rigveda: A Historical Analysis (2000), Chapter 8 : Misinterpretations of Rigvedic History

“In sharp contrast to these intimate references to typically Indian animals are the references to an animal which is restricted to the extreme northwest: the bactrian camel of Afghanistan and beyond. This camel, uSTra, is referred to only in the following verses: … The distribution of these references is restricted only to hymns belonging to the Late Period.”

Shrikant Talageri (1958) Indian author

The Rigveda: A Historical Analysis (2000), Chapter 4 : The Geography of the Rigveda

Animals

“There is one point I had overlooked as to the question of the responsibility for the invasion of Belgium and the conduct of the war. The Government asked the Attorney-General to refer the question to some of the greatest jurists in this country. They have investigated it, and have come finally to the conclusion quite unanimously that in their judgment the Kaiser was guilty of an indictable offence for which he ought to be held responsible.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech in Newcastle-upon-Tyne (29 November 1918), quoted in The Times (30 November 1918), p. 6
Prime Minister

War , Question , Country

“He…made observations with regard to the Queen, which, in my opinion, no meeting of people in this country, and certainly no meeting of Reformers, ought to have listened to with approbation. (Cheers.) Let it be remembered that there has been no occasion on which any Ministry has proposed an improved representation of the people when the Queen has not given her cordial, unhesitating, and, I believe, hearty assent. (Cheers.) … But Mr. Ayrton referred further to a supposed absorption of the sympathies of the Queen with her late husband to the exclusion of sympathy for and with the people. (Hear, hear.) I am not accustomed to stand up in defence of those who are possessors of crowns. (Hear, hear.) But I could not sit here and hear that observation without a sensation of wonder and of pain. (Loud cheers.) I think there has been by many persons a great injustice done to the Queen in reference to her desolate and widowed position. (Cheers.) And I venture to say this, that a woman, be she the Queen of a great realm or be she the wife of one of your labouring men, who can keep alive in her heart a great sorrow for the lost object of her life and affection, is not at all likely to be wanting in a great and generous sympathy with you.”

John Bright (1811–1889) British Radical and Liberal statesman

Loud and prolonged cheers.
Speech in St James's Hall, Piccadilly, London (4 December 1866), quoted in The Times (5 December 1866), p. 7
1860s

Pain , Country , Personality , People

“The sacred books of the East are the best evidence for the greatness of their authors, for who in later days or in modern times can even approach the spiritual sublimity of their religious thought, the intellectual splendour of their philosophy, the breadth and purity of their ethic? And when we find that these books contain teachings about God, man, and the universe identical in substance under much variety of outer appearance, it does not seem unreasonable to refer to them to a central primary body of doctrine. To that body we give the name Divine Wisdom, in its Greek form: THEOSOPHY.”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

Source: The Ageless Wisdom (1897)

God , Time , Universe , Appearance

“Since the time of Aristarchus, the great Alexandrian scholar, it has been the rule among philologists not to base the interpretation of Homeric words on references to classical Greek, and not to allow themselves to be influenced by the usage of a later generation when investigating Homeric speech. Today we may expect even richer rewards from this rule than Aristarchus hoped to glean for himself. Let us explain Homer in no terms but his own, and our understanding of the work will be the fresher for it. Once the words are grasped with greater precision in their meaning and relevance, they will suddenly recover all their ancient splendour. The scholar too, like the restorer of an old painting, may yet in many places remove the dark coating of dust and varnish which the centuries have drawn over the picture, and thus give back to the colours their original brilliance.”

Bruno Snell book The Discovery of the Mind: The Greek Origins of European Thought

"classical Greek" here refers to Greek in the classical period spanning approximately the time between 5th and 4th centuries BC, i.e., in contrast to Homeric Greek from Archaic Greece.
Source: The Discovery of the Mind: The Greek Origins of European Thought (1953), p. 1

Painting , Time , Hope , Understanding

“An Englishman who, by a most careful investigation into the various representations, has sought to discover what is meant by Brahma, believes that Brahma is an epithet of praise, and is used as such just because he is not looked on as being himself solely this One, but, on the contrary, everything says of itself that it is Brahma. I refer to what Mill says in his History of India.”

Georg Wilhelm Friedrich Hegel (1770–1831) German philosopher

He proves from many Indian writings that it is an epithet of praise which is applied to various deities, and does not represent the conception of perfection or unity which we associate with it. This is a mistake, for Brahma is in one aspect the One, the Immutable, who has, however, the element of change in him, and because of this, the rich variety of forms which is thus essentially his own is also predicated of him. Vishnu is also called the Supreme Brahma. Water and the sun are Brahma.
Hegel, Georg Wilhelm Friedrich, Lectures on the philosophy of religion, together with a work on the proofs of the existence of God. Vol 2 Translated from the 2d German ed. 1895 Ebenezer Brown Speirs 1854-1900, and J Burdon Sanderson p. 27
Lectures on Philosophy of Religion, Volume 2

History

“We must first of all, however, definitely understand, in reference to the end we have in view, that it is not the concern of philosophy to produce religion in any individual.”

Georg Wilhelm Friedrich Hegel (1770–1831) German philosopher

Its existence is, on the contrary, presupposed as forming what is fundamental in every one. So far as man's essential nature is concerned, nothing new is to be introduced into him. To try to do this would be as absurd as to give a dog printed writings to chew, under the idea that in this way you could put mind into it. It may happen that religion is awakened in the heart by means of philosophical knowledge, but it is not necessarily so. It is not the purpose of philosophy to edify, and quite as little is it necessary for it to make good its claims by showing in any particular case that it must produce religious feelings in the individual.
Lectures on the philosophy of religion, together with a work on the proofs of the existence of God. Translated from the 2d German ed. by E.B. Speirs, and J. Burdon Sanderson: the translation edited by E.B. Speirs. Published 1895 p. 4
Lectures on Philosophy of Religion, Volume 1 (1827)

Religion , Understanding

“The (respective) position of Judaism toward Spinoza coincides with the (respective) position of Europe toward him. However, it does not completely coincide with it. Spinoza played a special role in the Judaism of the past century. When what mattered was the justification of the breakup of the Jewish tradition and the entry of the Jews into modern Europe, perhaps no better, but certainly no more convenient, reference offered itself than the appeal to Spinoza. Who was more suitable for undertaking the justification of modern Judaism before the tribunal of the Jewish tradition, on the one hand, and before the tribunal of modern Europe, on the other, than Spinoza, who, as was almost universally recognized, was a classical exponent of this Europe and who, as one did not grow weary of at least asserting, had thought his thoughts in the spirit of Judaism and by means of Judaism? It is clear that, at a time when modern Europe has been shaken to its foundations, one can no longer justify oneself before this Europe for the sake of Judaism, nor before Judaism for the sake of this Europe, supposing one still wants to do so.”

Baruch Spinoza (1632–1677) Dutch philosopher

Leo Strauss, Das Testament Spinozas (1932) [original in German]
S - Z

Universe , Past , Time

“You know that I do not share your opinion in this matter. That Spinozism and Atheism are to me two different things. That when I read Spinoza I can only explain him by reference to himself and that if it came to naming a book which, of all that I know, most agrees with my way of seeing things, then I would have to name the Ethics—even though by nature I do not share his way of seeing things.”

Baruch Spinoza (1632–1677) Dutch philosopher

Original in German: Du weißt daß ich über die Sache selbst nicht deiner Meinung bin. Daß mir Spinozismus und Atheismus zweyerlei ist. Daß ich den Spinoza wenn ich ihn lese mir nur aus sich selbst erklären kann, und daß ich, ohne seine Vorstellungsart von Natur selbst zu haben, doch wenn die Rede wäre ein Buch anzugeben, das unter allen die ich kenne, am meisten mit der meinigen übereinkommt, die Ethik nennen müsste.
Johann Wolfgang von Goethe, in one of his letters to Friedrich Heinrich Jacobi, 1785
G - L, Johann Wolfgang von Goethe

Way , Books , Reading , Nature

“In general, the books of RV level I (RV 4-6) are thoroughly South Asian and have reference to local climate, trees and animals. We therefore have to take them seriously at their word, and cannot claim that they belong just to Afghanistan.”

Michael Witzel (1943) German-American philologist

WITZEL 2000: The Languages of Harappa. Witzel, Michael. Feb. 17, 2000. (WITZEL 2000a:§13). Quoted in Talageri, S. G. (2010). The Rigveda and the Avesta. New Delhi: Aditya Prakashan.

Animals , Tree , Books

“History is mere Empiricism; it has only facts to communicate, and all its proofs are founded upon facts alone. To attempt to rise to Primeval History on this foundation of fact, or to argue by this means how such or such a thing might have been, and then to take for granted that it has been so in reality, is to stray beyond the limits of History, and produce an a priori History; just as the Philosophy of Nature, referred to in our preceding lecture, endeavoured to find an a priori Science of Physics.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Characteristics of the Present Age (1806), p. 140

History , Nature , Communication , Reality

“The Doctrine of a Perfect God; in whose nature nothing arbitrary or changeable can have a place; in whose Highest Being we all live, and in this Life may, and ought at all times to be, blessed;—this Doctrine, which ignorant men think they have sufficiently demolished when they have proclaimed it to be Mysticism, is by no means Mysticism, for it has an immediate reference to human action, and in deed to the inmost spirit which ought to inspire and guide all our actions. It can only become Mysticism when it is associated with the pretext that the insight into this truth proceeds from a certain inward and mysterious light, which is not accessible to all men, but is only bestowed upon a few favourites chosen from among the rest:—in which pretext the Mysticism consists, for it betrays a presumptuous contemplation of personal merit, and a pride in mere sensuous Individuality.”

Johann Gottlieb Fichte (1762–1814) German philosopher

p, 122-123
The Characteristics of the Present Age (1806)

God , Time , Light , Personality

“We arrived at five great Epochs of the Earthly Life of the Human Race, which are the only possible Epochs thereof, and thoroughly exhaust the whole of this Life:–First, That in which human affairs are governed by Reason as Instinct without violence or constraint. Second, That in which this Instinct has become weaker, and now only manifests itself in a few chosen Individuals, and thereby becomes an External Ruling Authority in reference to all the rest. Third, That in which this Authority is thrown off; and, with it, Reason in every shape which it has yet assumed. Fourth, That in which Reason in the shape of Science appears among men. Fifth, That in which Art associates itself with this Science, in order to mold Human Life with a firmer and surer hand into harmony with Science, and in which the ordering of all the relations of Man according to Reason is, by means of this Art, freely accomplished, the object of the Earthly Life attained, and our Race enters upon the higher spheres of Eternity.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Characteristics of the Present Age (1806), p. 64

Art , Appearance , Relation ships , Science

“There is a vast mythology surrounding meat, but all the myths are in one way or another related to what I refer to as the Three Ns of Justification: eating meat is normal, natural, and necessary.”

Melanie Joy book Why We Love Dogs, Eat Pigs, and Wear Cows

The Three Ns have been invoked to justify all exploitative systems … When an ideology is in its prime, these myths rarely come under scrutiny. However, when the system finally collapses, the Three Ns are recognized as ludicrous.
Source: Why We Love Dogs, Eat Pigs, and Wear Cows (2010), pp. 96-97

Way , Relation ships , Nature

“Photography is more than a means of recording the obvious. It is a way of feeling, of touching, of loving. What you have caught on film is captured forever, whether it be a face or a flower, a place or a thing, a day or a moment. The camera is a perfect companion. It makes no demands, imposes no obligations. It becomes your notebook and your reference library, your microscope and your telescope. It sees what you are too lazy or too careless to notice, and it remembers little things, long after you have forgotten everything.”

Aaron Siskind (1903–1991) American photographer

Aaron Sussman, cited in: The Amateur Photographer's Handbook, (1973), p. vi
Sussman, Aaron. The Amateur Photographer's Handbook. Thomas Y. Crowell Company, 1973.

Perfection , Flowers , Way , Love

“Of the many references to Newton in 18th-century electrical writings only a small number were to the Principia, the greater part by far were to the Opticks.”

I. Bernard Cohen (1914–2003) American historian of science

This was true not alone of the electrical writings but also in other fields of experimental enquiry. ...[The Opticks] would allow the reader to roam, with great Newton as his guide, through the major unresolved problems of science and even the relation of the whole world of nature to Him who had created it. ...in the Opticks Newton did not adopt the motto... —Hypotheses non fingo; I frame no hypotheses—but, so to speak, let himself go, allowing his imagination full reign and by far exceeding the bounds of experimental evidence.
I. Bernard Cohen, Preface to Opticks by Sir Isaac Newton (1952)

Parting

“An important distinction exists between prospective and retrospective methods of calculating economic quantities such as incomes, savings, and investments; and… a corresponding distinction of great theoretical importance must be drawn between two alternative methods of defining these quantities. Quantities defined in terms of measurements made at the end of the period in question are referred to as ex post; quantities defined in terms of action planned at the beginning of the period in question are referred to as ex ante.”

Gunnar Myrdal (1898–1987) Swedish economist

Source: Monetary Equilibrium (1939), p. 34

Question

“For me, Thiago has always been a reference, he is a born competitor. I consider him one of the best defenders in the world.”

Thiago Silva (1984) Brazilian footballer

Sergio Ramos, 2016 http://globoesporte.globo.com/futebol/futebol-internacional/noticia/2016/01/sergio-ramos-elogia-thiago-silva-e-estranha-ausencia-da-selecao.html
From former and current footballers

World

“I need hardly say that I refer to the emergence of a statistically competent technique of Sample Survey, with which I believe Professor Mahalanobis name will always be associated.”

Prasanta Chandra Mahalanobis (1893–1972) Indian scientist

Sir Ronald Fisher in "Professor P.C. Mahalanobis and the Development of Population Statistics in India"

“Rekha fashioned herself as an actress with a signature look very different from her early years as a struggling actress. This transformation was often referred to as as that of an ugly duckling. In interviews and film magazines Rekha claimed that she had achieved this by changing her lifestyle, healthy eating practices, and doing yoga. Soon she had inspired a whole fashion trend and had film magazines raving about her affair with Amitab Bachhan. Such publicity added to her image as a symbol of seduction and glamour. She was seen as a woman who could challenge patriarchal norms by remaining single and being famous.”

Rekha (1954) Indian film actress

Editor Manju Jain in [Jain, Manju, Narratives of Indian Cinema, http://books.google.com/books?id=ORE9TDOoU1IC&pg=PA187, 2009, Primus Books, 978-81-908918-4-4, 187–]

Fashion , Change

“The Generic Enterprise Reference Architecture and Methodology is about those methods, models and tools which are needed to build the integrated enterprise. The architecture is generic because it applies to most, potentially all types of enterprise. The coverage of the framework spans Products, Enterprises, Enterprise Integration and Strategic Enterprise Management, with the emphasis being on the middle two. The proposal for the architecture follows the architecture itself improving the quality of the presentation and of the outcome. De nitions of Generic Enterprise Reference Architecture, Enterprise Engineering/ Integration Methodology, Enterprise Modelling Languages, Enterprise Models, and Enterprise Modules are given. It is proposed how the above could be developed on the basis of previously analysed architectures (and other results too), such as the Purdue Enterprise Reference Architecture, the GRAI Integrated Methodology, CIM-OSA, and TOVIE.”

Peter Bernus (1949) Hungarian-Australian computer scientist

Peter Bernus and Laszlo Nemes (1996) "A framework to define a generic enterprise reference architecture and methodology." Computer Integrated Manufacturing Systems Vol 9 (3) p. 179

“In the end each man experiences only himself. To refer to your neighbour or twenty million of them for your touchstone of reality is a logical nonsense in the life of the individual person. When one reflects on the personality of Lautrec in these pictures, brave, unconcerned, scornful, and violent, it becomes a monstrosity of sophism to consider his size or shape as relevant factors. The painter celebrates life where he finds it. His morality is the morality of enjoyment, of the continuous development of his own taste without shame or fear. It is a sort of heroism.”

Patrick Swift (1927–1983) British artist

X magazine (1959-62)

Personality , Fear , Life , Reality

“The host of specifically religious suggestions and images, in a story that until now has been devoid of such concern, suggests very strongly that Peake is here referring to the Christian religion as a debasing influence. Peake’s treatment of Gormenghast’s ritual shows that he dislikes any system of values imposed on the individual from outside, offering him nothing directly relevant for himself and encouraging him in whatever weakness he possesses. So, here, the Lamb can break down but not build; despite his worshipper’s praise, he does not really understand how to keep his creatures alive. Still the Lamb glories in his power. True, in changing men he has destroyed them, denying them freedom to develop for themselves; to the Lamb, however, that is incidental to his own gratification.”

Mervyn Peake (1911–1968) English writer, artist, poet and illustrator

Joseph L. Sanders, “The Passions in Their Clay” Mervyn Peake’s Titus Stories, reprinted in the omnibus edition The Gormenghast Novels published by The Overlook Press, p. 1093

Religion , Understanding , Freedom , Men

“He’s been a reference to all his team-mates throughout the years and is now in history for such a brilliant career at his club for all his life.”

Steven Gerrard (1980) English footballer

Iker Casillas, Real Madrid Legend ( Source https://arjyomitra94.wordpress.com/2015/07/06/quotes-on-steven-gerrard/)

Life , History

“Do we refer to the purposes of the Charter? They are expressions of universally shared ideals which cannot fail us, though we, alas, often fail them. Or do we think of the institutions of the United Nations? They are our tools. We fashioned them. We use them. It is our responsibility to remedy any flaws there may be in them…. This is a difficult lesson for both idealists and realists, though for different reasons. I suppose that, just as the first temptation of the realist is the illusion of cynicism, so the first temptation of the idealist is the illusion of Utopia.”

Dag Hammarskjöld (1905–1961) Swedish diplomat, economist, and author

"An International Administrative Service", From an Address to the International Law Association at McGill University, Montreal, 30 May, 1956. Wilder Foote (Ed.), The Servant of Peace, A Selection of the Speeches and Statements of Dag Hammarskjöld, The Bodley Head, London 1962, p. 116.

Universe , Fashion , Thinking

“As a general rule, all that has been hitherto advanced respecting the nature of this deity, must be understood to refer to his properties: for the nature of the god is not one thing, and his influence another: and truly, besides these two, his energy a third thing: seeing that all things which he wills, these he is, he can, and he works. For neither doth he will that which he is not; nor is he without strength to do that which he wills; nor doth he will that which he cannot effect.”

Julian (emperor) (331–363) Roman Emperor, philosopher and writer

Now this is very different in the case of men, for theirs is a double nature mixed up in one, that of soul and body; the former divine, the latter full of darkness and obscurity: hence naturally arise warfare and discord between the two.
Upon the Sovereign Sun (362)

God , Nature

“Though they may think the proof incomplete that the universe is a work of design, and though they assuredly disbelieve that it can have an Author and Governor who is absolute in power as well as perfect in goodness, they have that which constitutes the principal worth of all religions whatever, an ideal conception of a Perfect Being, to which they habitually refer as the guide of their conscience; and this ideal of Good is usually far nearer to perfection than the objective Deity of those, who think themselves obliged to find absolute goodness in the author of a world so crowded with suffering and so deformed by injustice as ours.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)
Source: https://archive.org/details/autobiography01mill/page/46/mode/1up p. 46

Religion , Universe , Perfection , Suffering

“The Mexicans were badly commanded, and there was very little hard fighting during that war, at least nothing to be compared with what was seen afterward in our own. Our soldiers had only to show the bayonet at the Mexicans and they would run. As to the bowie-knife, I do not think one was used during the war. It was a pity to see good troops used as the Mexican soldiers were in those campaigns. I do not think a more incompetent set of officers ever existed than those who commanded the Mexicans. With an able general the Mexicans would make a good fight, for they are a courageous people. But I do not suppose any war was ever fought with reference to which so many romances were invented as the war in Mexico.”

Ulysses S. Grant (1822–1885) 18th President of the United States

Source: 1870s, Around the World with General Grant (1879), pp. 162–163

Courage , War , People , Thinking

“I came into the room which was half-dark and presently spotted Lord Kelvin in the audience, and realised that I was in for trouble at the last part of my speech dealing with the age of the Earth, where my views conflicted with his.
To my relief, Kelvin fell fast asleep, but as I came to the important point, I saw the old bird sit up, open an eye and cock a baleful glance at me.
Then a sudden inspiration came, and I said Lord Kelvin had limited the age of the Earth, provided no new source [of heat] was discovered. That prophetic utterance referred to what we are now considering tonight, radium! Behold! The old boy beamed upon me.”

Ernest Rutherford (1871–1937) New Zealand-born British chemist and physicist

As quoted in "Rutherford's Timebomb" in The New Zealand (15 May 2004) http://www.nzherald.co.nz/section/1/story.cfm?c_id=1&objectid=3566551

Parting , Age , Bird , Boy

“Always fatuity, vulgarity, as soon as human passion is touched. […] Just as some poetry is of the eye (form, colour) and some of the ear, so Keats is of the palate. Not only has he constant reference to its pleasures, but the general sensation after reading him is one of tasting. 'What's the harm?”

E.M. Forster (1879–1970) English novelist

Well, taste for some reason or the other can't carry one far into the world of beauty—that reason being perhaps that though you don't want comradership there you do want the possibility of comradership, and A cannot swallow B's mouthful by any possibility:....and this exclusiveness (to maunder on) also attaches to the physical side of sex though not the least to the spiritual.
Letter 162, to Malcolm Darling, 1 December 1916
Selected Letters (1983-1985)

Pleasure , Reading , Passion

“Chicano" was a bad word when I was coming up. At least that's what the elders said. The word referred to a Mexican born in the U.S., so by that definition, I'm not Chicano. I was born in Tijuana, but the Mexicans didn't see me as Mexican and the Americans didn't see me as American. I'm a man without a flag. When I started working among Chicanos as an adult, some accepted me, but some didn't. On either side [of the border] I was the "other"; I've always been the other. Later on when I had a bit of success, people on both sides were much more enthusiastic about embracing me. The word "Latino" seems meaningless to me, and "Hispanic" is just wrong. These days, I just tell people my nationality is "Writer.”

Luis Alberto Urrea (1955) Mexican-American poet

On finding his niche as a writer in “AN INTERVIEW WITH LUIS ALBERTO URREA” http://www.bookslut.com/features/2011_12_018440.php in Bookslut (December 2011)

Bad luck , People , Success

“A scientific theory is usually felt to be better than its predecessors not only in the sense that it is a better instrument for discovering and solving puzzles but also because it is somehow a better representation of what nature is really like. One often hears that successive theories grow ever closer to, or approximate more and more closely to, the truth. Apparently generalizations like that refer not to the puzzle-solutions and the concrete predictions derived from a theory but rather to its ontology, to the match, that is, between the entities with which the theory populates nature and what is “really there.””

Thomas Kuhn book The Structure of Scientific Revolutions

Perhaps there is some other way of salvaging the notion of ‘truth’ for application to whole theories, but this one will not do. There is, I think, no theory-independent way to reconstruct phrases like ‘really there’; the notion of a match between the ontology of a theory and its “real” counterpart in nature now seems to me illusive in principle. Besides, as a historian, I am impressed with the implausability of the view. I do not doubt, for example, that Newton’s mechanics improves on Aristotle’s and that Einstein’s improves on Newton’s as instruments for puzzle-solving. But I can see in their succession no coherent direction of ontological development. On the contrary, in some important respects, though by no means in all, Einstein’s general theory of relativity is closer to Aristotle’s than either of them is to Newton’s.
The Structure of Scientific Revolutions (1962), Postscript (1969)

Sense , Truth , Nature , Success

“When we speak of power, we mean man's control over the minds and actions of other men. By political power we refer to the mutual relations of control among the holders of public authority and between the latter and the people at large.”

Hans Morgenthau book Politics Among Nations

Source: Politics Among Nations (1948), p. 33 (1993 edition)

People , Relation ships , Men

“On several occasions during my visit, she referred to herself as poor, and that depressed me. Most people would say they're broke. That word suggests a temporary setback. Poor, on the other hand, conveys a permanence.”

David Sedaris (1956) American author

09.11.2000 - p.431
Theft by Finding: Diaries, Volume 1 (1977-2002) (2017)

People

“In spite of the lack of clarity in the concept of society, the word is doubtless necessary. In everyday language, words denoting local communities, large-scale society and global society exist, and all refer to actually existing entities, existing at different systemic levels. Humans are integrated in (that is, they participate in and contribute to) several social systems, some operating at a large scale, others at a small scale. When anthropologists delineate their field of study, the level of scale is determined by the issues at hand.”

Thomas Hylland Eriksen (1962) Norwegian social anthropologist and professor

Source: What is Anthropology? (2nd ed., 2017), Ch. 2 : Key Concepts

Study , Communication

“The word vegan should not just be used when referring to people who choose not to eat animal products because being vegan includes doing our best to abstain from participating in the other ways animals are exploited, including animal testing, wearing them, etc. Clearly there is a lot of buzz about the word vegan these days, which is great, but I think it is imperative that we keep the dialogue about this word focused on what it truly means. Veganism is simply about one's ethics and not contributing to the suffering of others.”

Lauren Ornelas American activist

"EVEN Interview with lauren Ornelas" https://www.all-creatures.org/articles/even-lauren-ornelas.pdf, All-Creatures.org (March 2016).

Suffering , People , Animals , Thinking

“By asserting the objectivity of the physical world, natuaralism identifies the existence and the conditions of existence of the physical world with existence and the conditions of existence in general. It forgets that the world of the physicist necessarily refers back, through its intrinsic meaning, through the subjective world which one tries to exclude from reality as being pure appearance, conditioned by the empirical nature of man, which is incapable of reaching directly to a world of things in themselves. But while the world of the physicist claims to go beyond naive experience, his world really exists only in relation to naive experience.”

Emmanuel Levinas (1906–1995) French philosopher

The Theory Of Intuition In Husserls Phenomenology 1963, 1995 p. 9

Forgetting , Nature , Appearance , Reality

“Perhaps you think the Creator sent you here to dispose of us as you see fit. If I thought you were sent by the Creator, I might be induced to think you had a right to dispose of me. Do not misunderstand me, but understand fully with reference to my affection for the land. I never said the land was mine to do with as I choose. The one who has a right to dispose of it is the one who has created it. I claim a right to live on my land and accord you the privilege to return to yours.”

Chief Joseph (1840–1904) Nez Percé Chieftain

Speech rejecting the demands that he lead his people onto a reservation. (1876)

Thinking , Understanding

“Even though there are mobile devices in the favela, people still need fixed centers like Telecenters and LAN houses. Such centers are points of reference for Internet access where people keep their profiles on social networking sites and download enough music, photos and videos to last until they can return. Not only for Internet access, these centers become important spaces where people share different experiences with their phones and tablets and eventually empower themselves.”

David Nemer

(p. 84)
Favela Digital- The other side of technology. (2013)

Music , People , Housing , Photo

“I see not then how the children of Adam, or of any man else, can be free from subjection to their parents. And this subjection of children being the fountain of all regal authority, by the ordination of God himself. From whence it follows, that civil power, not only in general is by Divine institution, but even the assigning of it specifically to the eldest parent. Which quite takes away that new and common distinction which refers only power universal and absolute to God, but power respective in regard of the special form of government to the choice of the people. Nor leaves it any place for such imaginary pactions between Kings and their people as many dream of. This lordship which Adam by creation had over the whole world, and by right descending from him the Patriarchs did enjoy, was as large and ample as the absolutest dominion of any monarch which hath been since the creation.”

Robert Filmer book Patriarcha

Source: Patriarcha, pp. 57–58

God , Children , People , Dreams

“References to what have been interpreted as configurations of stars have been used to suggest dates of about 4000 BC for these hymns”, .... [but] “planetary positions could have been observed in earlier times and such observations been handed down as part of an oral tradition”, [so that they] “do not constitute proof of the chronology of the Vedic hymns.”

Romila Thapar (1931) Indian historian

Romila Thapar: “The Perennial Aryans”, Seminar, December 1992., quoted in Elst, Koenraad (1999). Update on the Aryan invasion debate https://web.archive.org/web/20100412074243/http://www.bharatvani.org/books/ait/ New Delhi: Aditya Prakashan.

Star , Time , Parting

“The wisdom obtained in the higher states of consciousness is different from that obtained by inference and testimony as it refers to particulars.”

Patañjali (-200–-150 BC) ancient Indian scholar(s) of grammar and linguistics, of yoga, of medical treatises

Patanjali, in Hinduism http://books.google.co.in/books?id=GmQ_yp4vVhsC&pg=PA63, p. 63.

Wisdom

“The Church of Euthanasia has as its four stations of the cross sodomy, suicide, abortion and cannibalism. In their activism towards the end of human life on the planet, their posthumanism interestingly resonates with human minoritarian activism. Roughly, these correlate as sodomy with queer (where sodomy is defined as any non-reproductive sexual act, including masturbation, asexuality and heterosexual intercourse with no intention of procreation), abortion with female/feminist sexuate rights, cannibalism with animal rights, where human carcasses are used as a source of food instead of murdering animals, and suicide with agency over one's own life and thus death, including euthanasia with disability rights in reference to the right to die versus the enforcement of life on those who express a wish to die but cannot execute their own death. It shouldn't need to be pointed out that neither group advocates murder or eugenics (however ironically that may sit considering the murder advocated by sanctioned capital and war machines). These are two of the longest established of now many groups advocating human extinction.”

Patricia MacCormack Australian Scholar

Embracing Death, pp. 143-144
The Ahuman Manifesto: Activism for the End of the Anthropocene (2020)

Life , Food , War , Animals

“Though it has a certain Russian-roulette quality to it, eating fugu is considered a highly aesthetic experience. That makes one wonder about the condition that we, in chauvinistic shorthand, referred to as “human.””

Diane Ackerman book A Natural History of the Senses

Creatures who will one day vanish from the earth in the ultimate subtraction of sensuality that we call death, we spend our lives courting death, fomenting wars, watching sickening horror movies in which maniacs slash and torture their victims, hurrying our own deaths in fast cars, cigarette smoking, suicide. Death obsesses us, as well it might, but our response to it is so strange. Faced with tornadoes chewing up homes, with dust storms ruining crops, floods and earthquakes swallowing up whole cities, with ghostly diseases that gnaw at one’s bone marrow, cripple, or craze—rampant miseries that need no special bidding, but come freely, giving their horror like alms—you’d think human beings would hold out against the forces of Nature, combine their efforts and become allies, not create devastation of their own, not add to one another’s miseries. Death does such fine work without us. How strange that people, whole countries sometimes, wish to be its willing accomplices.
Source: A Natural History of the Senses (1990), Chapter 3 “Taste” (p. 170)

Making love

“This perception—this comprehension—this right discernment of the great events and general results of universal history, is what might be termed a science of history; and I would have here preferred that term, were it not liable to much misconception, and might have been understood as referring more to special and learned inquiries, than the other name I have adopted...”

Karl Wilhelm Friedrich Schlegel (1772–1829) German poet, critic and scholar

The Philosophy of History (1852), Lecture I.

Universe , Science , History , Learning

“Science can function only by abstracting from the reality in which the scientist has his being. In spite of the astonishing complications it discovers, with which it dazzles and almost blinds us, science is compelled by its own terms of reference to be a drastic simplification.”

J.B. Priestley (1894–1984) English writer

Source: Man and Time (1964), Ch. 10, p. 253

Science , Reality

“One of the most dangerous words is 'extremist'. A person who commits acts of violence is not an 'extremist'; he is a criminal. If he commits those acts of violence with the object of detaching part of the territory of the United Kingdom and attaching it to a foreign country, he is an enemy under arms. There is the world of difference between a citizen who commits a crime, in the belief, however mistaken, that he is thereby helping to preserve the integrity of his country and his right to remain a subject of his sovereign, and a person, be he citizen or alien, who commits a crime with the intention of destroying that integrity and rendering impossible that allegiance. The former breaches the peace; the latter is executing an act of war. The use of the word 'extremist' of either or both conveys a dangerous untruth: it implies that both hold acceptable opinions and seek permissible ends, only that they carry them to 'extremes'. Not so: the one is a lawbreaker; the other is an enemy.The same purpose, that of rendering friend and foe indistinguishable, is achieved by references to the 'impartiality' of the British troops and to their function as 'keeping the peace.'”

Enoch Powell (1912–1998) British politician

The British forces are in Northern Ireland because an avowed enemy is using force of arms to break down lawful authority in the province and thereby seize control. The army cannot be 'impartial' towards an enemy, nor between the aggressor and the aggressed: they are not glorified policemen, restraining two sets of citizens who might otherwise do one another harm, and duty bound to show no 'partiality' towards one lawbreaker rather than another. They are engaged in defeating an armed attack upon the state. Once again, the terminology is designed to obliterate the vital difference between friend and enemy, loyal and disloyal.</p><p>Then there are the 'no-go' areas which have existed for the past eighteen months. It would be incredible, if it had not actually happened, that for a year and a half there should be areas in the United Kingdom where the Queen's writ does not run and where the citizen is protected, if protected at all, by persons and powers unknown to the law. If these areas were described as what they are—namely, pockets of territory occupied by the enemy, as surely as if they had been captured and held by parachute troops—then perhaps it would be realised how preposterous is the situation. In fact the policy of refraining from the re-establishment of civil government in these areas is as wise as it would be to leave enemy posts undisturbed behind one's lines.</p>
Source: Speech to the South Buckinghamshire Conservative Women's Annual Luncheon in Beaconsfield (19 March 1971), from Reflections of a Statesman. The Writings and Speeches of Enoch Powell (1991), pp. 487-488

Peace , Country , War , Personality

“[A]lterations in policy had to be made with continual reference to the need to be elected in order to be able to put principles into power. I repeatedly had to reinforce the message that the real penalty for our defeat was paid by the unemployed, the poor, the sick, the young and the old that the Labour Party existed to help.”

Neil Kinnock (1942) British politician

Later life
Source: ‘Reforming the Labour Party’, Contemporary Record, Volume 8, Issue 3 (1994), p. 540

Penalty , Help

“Language is the most formless means of expression. Its capacity to describe concepts without physical or visual references carries us into an advanced state of abstraction.”

Ian Wilson (conceptual artist) (1940–2020) American artist, born 1940

Source: Conceptual Art, (1984), as cited in: " Ian Wilson, plug in #47; exhibition 27/09/2008 - 08/03/2009 http://vanabbemuseum.nl/en/programme/detail/?tx_vabdisplay_pi1%5Bptype%5D=18&tx_vabdisplay_pi1%5Bproject%5D=349 at Van Abbemuseum.nl, The Netherlands.

“if you ask me many of Americans have been wearing the mask even before from covid 19. the mask i refer to is of course the clown's mask.”

Dril Twitter user

[ Link to tweet https://twitter.com/dril/status/1272935502753087489]
Tweets by year, 2020

“God is in command of history. Each crisis has something to teach us; each crisis is overcome by particular virtues and by reference to particular truths. The way out of a crisis is often unexpected, and often combines a decisive historical intervention by God, and a new spirit in the Church, animating new movements and new thinking. With hindsight we can even see in some cases how the crisis itself solved intractable problems which could not be solved in any other way”

Joseph Shaw (academic) (1971) British academic

Interview with Dr. Joseph Shaw https://remnantnewspaper.com/web/index.php/fetzen-fliegen/item/5036-interview-with-dr-joseph-shaw (August 28, 2020)

God , History , Animals , Truth

“All that we refer to as being ours – our body, our mind, our emotions – is not what we are, essentially.”

Mooji (1954) Jamaican spiritual teacher

Greater than Sky, Vaster than Space, (2018), Part I

“Our brains are […] not equipped to process events on the geologic scale—at least in reference to how we choose to live, or what we choose to do in the here-and-now.”

James Howard Kunstler book The Long Emergency

Source: The Long Emergency (2005), Chapter 5, p. 148.

“The lie that crossed our minds that African Gods are small Gods, thank our Gods that they were not refered to as Satan but rather Gods. The truth of the matter is that we have many Gods unlike the colonizer -Edy kasawuli”

Edykasawuli7

God , Truth , Lie

“The term `geometry'...refers to a pattern of processing within our brains related to our spatial and visual senses, more than it refers to a separate content area of mathematics.”

William Thurston (1946–2012) mathematician

Foreword to Teichmüller Theory

Mathematics , Sense

“We become automatically unfaithful by referring to another creature of God as an infidel.”

Mwanandeke Kindembo (1996) Congolese author

God , Unfaithfulness

“Since there is no mention of an English prophet in the scriptures, the name God is just a title that refers to an entity.”

Mwanandeke Kindembo (1996) Congolese author

God

“Metaphysics intends to furnish dialectically only reference points; it offers − and this is its entire reason for being − a system of perfectly sufficient keys, through a language that cannot be other than indicative and elliptical.”

Frithjof Schuon (1907–1998) Swiss philosopher

[1991, Roots of the Human Condition, World Wisdom, 21, 0-941532-11-9]
Spiritual path, Metaphysics

“Very many Americans have an offensive habit of referring to natives as `heathen.' Mahommedans and Hindus are heathen alike in their eyes.”

Rudyard Kipling (1865–1936) English short-story writer, poet, and novelist

Source: From Sea to Sea vol. 2, p. 61

“The immediacy of mystic experience simply means that we know God just as we know other objects. God is not a mathematical entity or a system of concepts mutually related to one another and having no reference to experience.”

Muhammad Iqbál (1877–1938) Urdu poet and leader of the Pakistan Movement

Source: The Reconstruction of Religious Thought in Islam https://www.google.com/books/edition/The_Reconstruction_of_Religious_Thought/uCh14nl09jkC?hl=en (1930), p. 14

God , Mathematics

“For a decade, I have referred to people who violently assault police officers as terrorists.”

Ted Cruz (1970) American politician

Source: 6 January 2022 https://www.texastribune.org/2022/01/06/ted-cruz-tucker-carlson-capitol-attack/

People

“The writer has a fundamental responsibility to write well or to write the best he can, because if he doesn’t he’s not a writer. And when a writer writes, he’s always referring to a social and historical context…”

Reinaldo Arenas (1943–1990) Cuban poet/novelist/playwright

Source: On a writer’s responsibility in “The Literature of Uprootedness: An Interview with Reinaldo Arenas” https://www.newyorker.com/books/page-turner/the-literature-of-uprootedness-an-interview-with-reinaldo-arenas in The New Yorker (2013 Dec 5)

“In fact, anyone who stands on the edge of the unknown, fully in the present without reference point, experiences groundlessness.”

Pema Chödron (1936) American philosopher

When Things Fall Apart: Heart Advice for Difficult Times (1997)

“Abortion prohibition by the State, however, controls women and denies them full autonomy and full equality with men. That was the idea I tried to express in the lecture to which you referred.”

Ruth Bader Ginsburg (1933) Associate Justice of the Supreme Court of the United States

When Sen. Hank Brown (R-CO) asked about her remarks during her 1993 Senate confirmation hearing about the above quoted lecture, Ginsburg clarified her stance with the quoted sentences. As quoted in: Olivia Waxman (August 2, 2018): Ruth Bader Ginsburg Wishes This Case Had Legalized Abortion Instead of Roe v. Wade. In: Time Magazine. Archived https://web.archive.org/web/20220527151841/https://time.com/5354490/ruth-bader-ginsburg-roe-v-wade/ from the original https://time.com/5354490/ruth-bader-ginsburg-roe-v-wade/ on May 27, 2022.
1990s

Idea , Women , Men

“American life is essentially oriented to economics, and every aspect of Life is simply referred for its justification thereto.”

Francis Parker Yockey (1917–1960) American writer

The Enemy of Europe (1953)

Life

“The problem is that Hollywood is competition for Chinese art films. So I thought I should make a film with box office promise, that refers to Chinese culture, but also contains an art element.”

Zhang Yimou (1950) Chinese actor, film director, screenwriter and film producer

"Fighting for Peace (and Art Films), Zhang Yimou on “Hero”" in Indie Wire https://www.indiewire.com/2004/08/fighting-for-peace-and-art-films-zhang-yimou-on-hero-78697/ (27 August 2004)

Box , Art , Problem

““Eugenics Manifesto” was the name given to an article supporting eugenics. The document, which appeared in Nature, September 16, 1939, was a joint statement issued by America’s and Britain’s most prominent biologists, and was widely referred to as the “Eugenics Manifesto.” The manifesto was a response to a request from Science Service, of Washington, D. C. for a reply to the question “How could the world’s population be improved most effectively genetically?” Two of the main signatories and authors were Hermann J. Muller and Julian Huxley. Julian Huxley, as this book documents, was the founding director of UNESCO from the famous Huxley family. Muller was an American geneticist, educator and Nobel laureate best known for his work on the physiological and genetic effects of radiation. Put into the context of the timeline, this document was published 15 years after “Mein Kampf” and a year after the highly publicized violence of Kristallnacht. In other words, there is no way either Muller or Huxley were unaware at the moment of publication of the historical implications of eugenic agendas.”

A.E. Samaan

Source: From a "Race of Masters" to a "Master Race": 1948 to 1848

Question , Support , Nature , Appearance

Quotes about reference page 12

Quotes about reference
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