Quotes about reaction
page 3

“We have a bit of fun now and we’ll affiliate link to a $15,000 gold dildo just to troll people, we look for products that will create that kind of reaction.”

Gwyneth Paltrow (1972) American actress, singer, and food writer

In an interview with BBC's HARDTalk. http://www.independent.co.uk/news/people/gwyneth-paltrow-goop-on-being-labelled-most-hated-celebrity-a7113011.html (1 July 2016)

People

“Jerry had been about to protest when Janza opened his mouth. "It's okay with me. I can beat this kid any way you want." And Jerry saw, to his dismay, that Archie had counted on Janza's reaction. He had known that Jerry couldn't back away now- he had come too far. Archie had bestowed one of his sickly sweet smiles on Jerry. "What do you say, Renault? Do you accept the rules?" What could he say? After the phone calls and the beating. After the desecration of his locker. The silent treatment. Pushed downstairs. What they did to Goober, to Brother Eugene. What guys like Archie and Janza did to the school. What they did to the world when they left Trinity.”

Robert Cormier book The Chocolate War

Source: The Chocolate War (1974), p. 235-236

World, School, Smile, Way

“I don't hide my profession of pessimism and I'm an avowed partisan of reaction.”

Albert Caraco (1919–1971) French-Uruguayan philosopher

Source: Journal of 1969, p. 104

“A copy of the statement I am making tonight concerning developments in Cuba and the reaction of my Government thereto has been handed to your Ambassador in Washington. In view of the gravity of the developments to which I refer, I want you to know immediately and accurately the position of my Government in this matter.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1962, First letter to Nikita Khrushchev

“[Israel] undermines the international community's reaction to global warming.”

Clare Short (1946) British politician

ibid.

Communication

“I read in the proof-sheets of Hardy on Ramanujan: 'As someone said, each of the positive integers was one of his personal friends.' My reaction was, 'I wonder who said that; I wish I had.' In the next proof-sheets I read (what now stands): 'It was Littlewood who said…' (What had happened was that Hardy had received the remark in silence and with a poker face, and I wrote it off as a dud….)”

John Edensor Littlewood (1885–1977) English Mathematician

"Cross-purposes, Unconscious Assumptions, Howlers, Misprints, etc.", p. 61.
Littlewood's Miscellany (1986)

Silence, Reading, Personality

“Equally unavailing is the insistence that the statute is designed to prevent the circulation of scandal which tends [p722] to disturb the public peace and to provoke assaults and the commission of crime. Charges of reprehensible conduct, and in particular of official malfeasance, unquestionably create a public scandal, but the theory of the constitutional guaranty is that even a more serious public evil would be caused by authority to prevent publication. To prohibit the intent to excite those unfavorable sentiments against those who administer the Government is equivalent to a prohibition of the actual excitement of them, and to prohibit the actual excitement of them is equivalent to a prohibition of discussions having that tendency and effect, which, again, is equivalent to a protection of those who administer the Government, if they should at any time deserve the contempt or hatred of the people, against being exposed to it by free animadversions on their characters and conduct. There is nothing new in the fact that charges of reprehensible conduct may create resentment and the disposition to resort to violent means of redress, but this well understood tendency did not alter the determination to protect the press against censorship and restraint upon publication. […] The danger of violent reactions becomes greater with effective organization of defiant groups resenting exposure, and if this consideration warranted legislative interference with the initial freedom of publication, the constitutional protection would be reduced to a mere form of words.”

Charles Evans Hughes (1862–1948) American judge

Near v. Minnesota, 283 U.S. 697 (1931).
Judicial opinions

People, Peace, Freedom, Evil

“The most essential example of the theory of self-organisation in chemistry is the theory of non-linear, non-equilibrium thermodynamics of chemical reactions presented by Prigogine and his co-workers.”

Rein Vihalemm (1938–2015) Estonian philosopher of chemistry

Source: Chemistry as an Interesting Subject for the Philosophy of Science, 2001, p. 195

“The self-awareness that grows out of the habit of witnessing is nonjudgmental. I look at my actions, my feelings, my experience with soft and compassionate eyes, from a great distance as if I were God or a novelist. The chief rule of the witness is: Judge not. Do not identify with or against anything you observe. The witness must be amoral, a pure phenomenologist. The courtroom of civil conscience must be closed for a time. There is a time when the outlaw switches from contemplation to trans-moral action. But in order to stop the reactionary patterns of thought and behavior that make up the personality, there must be a prior time of inaction. As I gain skill as an objective and compassionate witness, my identity gradually shifts from my persona to my self. In place of the old compulsive, preprogrammed reactions, I find a growing ability to pause between the stimulus and the response. I cease being merely a biological creature who reacts automatically to steak and potatoes, the lure of immediate sex, or the invasion of my territory; I deliberate and choose what is most desirable. I am no longer captive either to my impulses or to the judgments made upon me by my society. In the newfound silence, I find the freedom to disengage from my old self-images and addictions.”

Sam Keen (1931) author, professor, and philosopher

Source: The Passionate Life (1983), p. 137

God, Sex, Behavior, Feeling

“Attack is the reaction; I never think I have hit hard unless it rebounds.”

Samuel Johnson (1709–1784) English writer

April 2, 1775
Life of Samuel Johnson (1791), Vol II

Thinking

“Most human lives are forgotten after four generations. We build our splendid houses on the edge of the abyss then distract and dazzle ourselves with entertainers and sex while we slowly at first, then more rapidly, spin around the ever-thirsty plughole in the middle. My treasured possessions -- all the silly little mementoes and toys and special books I’ve carried with me for decades -- will wind up on flea market tables or rot on garbage heaps. Someone else will inhabit the rooms that were mine. Everything that was important to me will mean nothing to the countless generations that follow our own. In the grand sprawl of it all, I have no significance at all. I don’t believe a giant gaseous pensioner will reward or censure me when my body stops working and I don’t believe individual consciousness survives for long after brain death so I lack the consolations of religion. I wanted Annihilator to peek into that implacable moment where everything we are comes to an end so I had to follow the Black Brick Road all the way down and seriously consider the abject pointlessness of all human endeavours. I found these contemplations thrilling and I was drawn to research pure nihilism, which led me to Ray Brassier’s Nihil Unbound and back to Ligotti. I have a fundamentally optimistic and positive view of human existence and the future and I think it’s important to face intelligent, well-argued challenges to that view on a regular basis. While I agree with Ligotti that the universe is, on the face of it, a blind emergent process, driven by chance over billions of years of trial and error to ultimately produce creatures capable of little more than flamboyant expressions of the agonizing awareness of their own imminent deaths, I don’t share his slightly huffy disappointment at this state of affairs. If the universe is intrinsically meaningless, if the mindless re-arrangement of atomic debris into temporarily arising then dissipating forms has no point, I can only ask, why do I see meaning everywhere, why can I find a point in everything? Why do other human beings like me seem to see meaning in everything too? If the sun is only an apocalyptic series of hydrogen fusion reactions, why does it look like an angel and inspire poetry? Why does the flesh and fur-covered bone and jelly of my cat’s face melt my heart? Is all that surging, roaring incandescent meaning inside me, or is it out there? “Meaning” to me is equivalent to “Magic.” The more significance we bring to things, even to the smallest and least important things, the more special, the more “magical” they seem to become. For all that materialistic science and existential philosophy tells us we live in a chaotic, meaningless universe, the evidence of my senses and the accounts of other human beings seem to indicate that, in fact, the whole universe and everything in it explodes second-to-second with beauty, horror, grandeur and significance when and wherever it comes into contact with consciousness. Therefore, it’s completely down to us to revel in our ability to make meaning, or not. Ligotti, like many extreme Buddhist philosophers, starts from the position that life is an agonizing, heartbreaking grave-bound veil of tears. This seems to be a somewhat hyperbolic view of human life; as far as I can see most of us round here muddle through ignoring death until it comes in close and life’s mostly all right with just enough significant episodes of sheer joy and connection and just enough sh-tty episodes of pain or fear. The notion that the whole span of our lives is no more than some dreadful rehearsal for hell may resonate with the deeply sensitive among us but by and large life is pretty okay generally for most of us. And for some, especially in the developed countries, “okay” equals luxurious. To focus on the moments of pain and fear we all experience and then to pretend they represent the totality of our conscious experience seems to me a little effete and indulgent. Most people don’t get to be born at all, ever. To see in that radiant impossibility only pointlessness, to see our experience as malignantly useless, as Ligotti does, seems to me a bit camp.”

Grant Morrison (1960) writer

2014
http://www.blastr.com/2014-9-12/grant-morrisons-big-talk-getting-deep-writer-annihilator-multiversity
On life

Life, Death, Pain, People

“I have received a question I have expected, 'Don't you deal with accidents?' Yes, I deal with accidents, just as Arp admits it all the time. And I admit it, too. But I like to have them under my command and not sign them because they are accidents. If it remains only accident then sign it 'accident' or 'fate' or 'the Lord', whatever you prefer. It's not you because you have not visioned it. You see visual formulation deals with vision, visual information and visual reaction. So I speak differently from all those who deliver themselves to uncontrolled accidents.”

Josef Albers (1888–1976) German-American artist and educator

Homage to the square' (1964), Oral history interview with Josef Albers' (1968)

Fate, Question, Time

“Anna’s reaction is more complex than you might imagine, and it’s at such a moment you appreciate the woman in the writer-director’s chair. Women, I suspect, are more likely than men to view sex from the over-all perspective of what we may call their lives. In a country like Saudi Arabia, whose citizens express discomfort about men and women even attending movies together, I have little doubt which gender is more concerned.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/humpday-2009 of Humpday (22 July 2009) Reviews, Three-and-a-half star reviews

Women, Men, Sex, Imagination

“Fascism, since that is the word that is used, fascism presents, wherever it manifests itself, characteristics which are varied to the extent that countries and national temperaments vary. It is essentially a defensive reaction of the organism, a manifestation of the desire to live, of the desire not to die, which at certain times seizes a whole people. So each people reacts in its own way, according to its conception of life. Our rising, here, has a Spanish meaning! What can it have in common with Hitlerism, which was, above all, a reaction against the state of things created by the defeat, and by the abdication and the despair that followed it?”

Francisco Franco (1892–1975) Spanish general and dictator

Life, People, Way, Time

“Now - how can we possibly examine something we use all the time and presuppose in every statement? How can we criticize the terms in which we habitually express our observations? Let us see! The first step in our criticism of commonly-used concepts is to create a measure of criticism, something with which these concepts can be compared. Of course, we shall later want to know a little more about the measuring stick itself; for example, we shall want to know whether it is better than, or perhaps not as good as, the material examined. But in order for this examination to start there must be a measuring-stick in the first place. Therefore, the first step in our criticism of customary concepts and customary reactions is to step outside the circle and either to invent a new conceptual system, for example a new theory, that clashes with the most carefully established observational results and confounds with the most plausible theoretical principles, or to import such a system from outside science, from religion, from mythology, from the ideas of incompetents, or the ramblings of madmen. This step is, again, counter-inductive, Counter-induction is thus both a fact”

Paul Karl Feyerabend book Against Method

science could not exist without it - and a legitimate and much needed move in the game of science.
Pg 68.
Against Method (1975)

Religion, Game, Idea, Science

“Average people didn't analyze what they thought: they thought they thought, and half of it was gut reaction.”

C. J. Cherryh book Invader

Invader (1995)

People

“Herman Cain: My reaction is, that is very insensitive. There are some words that do not basically inspire the kind of negativity like that particular word. And I know that you've refrained from saying that word, so I'm going to say what the word was on the rock. The name of the place was called "Niggerhead". That is very insensitive. And since Governor Perry has been going there for years to hunt, I think that shows a lack of sensitivity for a long time of not taking that word off of that rock and renaming the place. It's just a basic case of insensitivity.
Christiane Amanpour: It was painted over.
Herman Cain: Yes, it was painted over. But how long ago was it painted over? So I'm still saying that it is a sign of insensitivity.”

Herman Cain (1945) American writer, businessman and activist

Thinking, Time, Painting

“Conventional economic theory is built is built on the assumption of diminishing returns. Economic actions engender a negative feedback that leads to a predictable equilibrium for prices and market shares. Such feedback tends to stabilize the economy because any major changes will be offset by the very reactions they generate. The high oil prices of the 1970s encouraged energy conservation and increased oil exploration, precipitating a predictable drop in prices by the early 1980s. According to conventional theory, the equilibrium marks the “best” outcome possible under the circumstances: the most efﬁcient use and allocation of resources.”

W. Brian Arthur (1946) American economist

Source: Increasing Returns and Path Dependence in the Economy, (1994), p. 1: Chapter 1. Positive feedback in economics

Change

“The man who reacts to the universe with a cry of impotent anguish is acceptable as an artist only if he can persuade us that he has sanely considered the other possible reactions and found them inadequate.”

Kenneth Tynan (1927–1980) English theatre critic and writer

"Anatomy of the Absurd" (1962), p. 104
Tynan Right and Left (1967)

Universe, Cry

“The image that creates this thinking gives rise to a feeling of evidence and a conviction that it is not based on reason. This kind of thinking explains the reaction we so often note among our contemporaries: when someone asks them to give the reason for their opinions, they answer: "It’s evident." This thinking, which creates prejudices and stereotypes, is the domain of the unquestionable. Obviously you cannot dispute with an image, and you cannot challenge the hero of a film. But this extends to the mental images produced by the film: there is no criticism or debate possible, because these involve differing methods of thought. What produces immediate assent cannot bear the discussion process. The conviction acquired in this way can only be attacked on its own ground: by other images.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

J. Hanks, trans. (1985), p. 213
The Humiliation of the Word (1981)

Way, Feeling, Thinking

“The fact is that we have realized that in labour disputes the use of violence plays into the hands of the ruling classes justifying the reaction of the military and discrediting the forces from below. Besides the refusal to use violence achieves the possibility of establishing even international solidarities of a very wide range.”

Aldo Capitini (1899–1968) Italian philosopher and political activist

Hymn

“There is a somewhat analogous situation with regard to the heterosexual seduction procedure in our Politically Correct times: the two sets, the set of PC behaviour and the set of seduction, do not actually intersect anywhere; that is, there is no seduction which is not in a way an "incorrect" intrusion or harassment — at some point, one has to expose oneself and "make a pass." So does this mean that every seduction is incorrect harassment through and through? No, and that is the catch: when you make a pass, you expose yourself to the Other (the potential partner), and she decides retroactively, by her reaction, whether what you have just done was harassment or a successful act of seduction — and there is no way to tell in advance what her reaction will be. This is why assertive women often despise "weak" men — because they fear to expose themselves, to take the necessary risk. And perhaps this is even more true in our PC times: are not PC prohibitions rules which, in one way or another, are to be violated in the seduction process? Is not the seducer’s art to accomplish this violation properly — so that afterwards, by its acceptance, its harassing aspect will be retroactively cancelled?”

Slavoj Žižek (1949) Slovene philosopher

The Fragile Absolute: or, why is the Christian legacy worth fighting for? (London: Verso, 2000, ), p. 111.

Women, Men, Fear, Art

“A visit to a studio never fails to test my resources. It constantly reminds me of the condition in which most people first confront contemporary art. This is a state of "not knowing", of "not understanding", of being disorientated or challenged by the unfamiliar. One of my responsibilities as a curator is therefore to remember that a visitor encountering an unfamiliar work of art in the museum is likely to be as unprepared as I was in the studio. But I've come to realise that it's precisely when I am most challenged in my own reactions that the deepest insights emerge.”

Nicholas Serota (1946) British curator

The Dimbleby Lecture 2000

People, Art, Understanding

“Consequently, in the chain of reactions accompanying the creative act, a link is missing. This gap which represents the inability of the artist to express fully his intention, this difference between what he intended to realize and did realize, is the personal 'art coefficient', contained in the work.”

Marcel Duchamp (1887–1968) French painter and sculptor

1951 - 1968, The Creative Act', 1957

Art, Personality

“His death is a revelation of the nature of God, and a pledge that God will stand by me until I am made one with him... It was a revelation of God’s reaction to human sin. To be hurt and hindered by it, but to go on loving, and go on loving, and go on loving, without reprisal or answering violence until men see what sin is and what sin does, and turn with loathing from that which has so grievously hurt the greatest Lover of the human soul... It is not what God once was, or Christ once did, that can save us, but what Christ once did is the sacrament and visible pledge to us of what He is and does for ever... He committed himself to the task of recovering all humanity to God, however long it might take, however arduous the way, however unrewarding the toil.”

Leslie Weatherhead (1893–1976) English theologian

Source: The Christian Agnostic (1965), p.120-123 [ellipsis added]

Love, Death, Men, God

“The world of their [the bourgeois’] predecessors was a backward, pre-technological world, a world with the good conscience of inequality and toil, in which labor was still a fated misfortune; but a world in which man and nature were not yet organized as things and instrumentalities. With its code of forms and manners. with the style and vocabulary of its literature and philosophy. this past culture expressed the rhythm and content of a universe in which valleys and forests, villages and inns, nobles and villains, salons and courts were a part of the experienced reality. In the verse and prose of this pre-technological culture is the rhythm of those who wander or ride in carriages. who have the time and the pleasure to think, contemplate, feel and narrate. It is an outdated and surpassed culture, and only dreams and childlike regressions can recapture it. But this culture is, in some of its decisive elements. also a post-technological one. Its most advanced images and positions seem to survive their absorption into administered comforts and stimuli; they continue to haunt the consciousness with the possibility of their rebirth in the consummation of technical progress. They are the expression of that free and conscious alienation from the established forms of life with which literature and the arts opposed these forms even where they adorned them. In contrast to the Marxian concept, which denotes man's relation to himself and to his work in capitalist society, the artistic alienation is the conscious transcendence of the alienated existence—a “higher level” or mediated alienation. The conflict with the world of progress, the negation of the order of business, the anti-bourgeois elements in bourgeois literature and art are neither due to the aesthetic lowliness of this order nor to romantic reaction—nostalgic consecration of a disappearing stage of civilization. “Romantic” is a term of condescending defamation which is easily applied to disparaging avant-garde positions, just as the term “decadent” far more often denounces the genuinely progressive traits of a dying culture than the real factors of decay. The traditional images of artistic alienation are indeed romantic in as much as they are in aesthetic incompatibility with the developing society. This incompatibility is the token of their truth. What they recall and preserve in memory pertains to the future: images of a gratification that would dissolve the society which suppresses it”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 59-60

Life, Fate, Pleasure, Truth

“People keep on wanting fetish figures, and things like that are very popular. That's Pop art. There was an enormous resistance to Abstract Expressionism and there still is to that school, which is not dead at all. But Pop art came as a reaction to that because kids can't paint abstract expressionism unless they're under five year of age. Because it really is tremendously hard work and it's very challenging. But the point is, people love an immediately recognizable word – if you put a word in anything, they lie it... I am not interested in culture at all. Once a work of art has gotten into the culture, its dead as far as I'm concerned. I think there is a difference between art and culture. Or as the sage once said, 'Art is what we do; culture is what is done to us.”

Carl Andre (1935) American artist

Source: Artists talks 1969 – 1977, pp. 22-23

Love, People, Lie, Age

“I was honestly concerned people might have forgotten or given up or whatnot, but the reaction so far has been very positive. I'm very overwhelmed, very thankful, very grateful. I also feel like those fans and their passion has helped me and the team to continue moving on, heads down, to keep pushing and working hard. That's fueling our motivation at this point.”

Fumito Ueda (1970) Japanese video game designer

The Last Guardian's Long Journey: An Interview With Fumito Ueda http://www.gameinformer.com/b/features/archive/2015/06/23/the-last-guardians-long-journey-an-interview-with-fumito-ueda.aspx (June 23, 2015)

People, Feeling, Motivation, Passion

“Nietzsche's views have always seemed so strikingly different from the background of opinion against which he grew up that they have often been thought to owe their origin to a violent reaction against his upbringing. His entire philosophy even has been seen as no more than a calculated antithesis to the tradition in which he was raised.”

R. J. Hollingdale (1930–2001) British Author

1. The Child
Nietzsche (1965, 1999)

“Children are liable to expect more from life than their parents, and faced with adversity their reaction is more violent. They go farther, much farther than their parents, and, thereafter, their parents are unable to protect them.”

Patrick Modiano (1945) French writer

P 104
The Search Warrant (2000)

Life, Children, Parent

“The atrocities are, for me, the most horrible part of the accusation in this trial. They thought that I took it lightly or laughed about it or some such nonsense, in court. That is definitely a mistake. I am the type of person who is naturally against such things and my own psychological reaction is to laugh or smile in the face of adversity. Perhaps that explains my attitude in court. Besides, I was not to blame for these horrors. It's not just that I am a hard man because of my long experience in the army and in politics. It's true that I saw plenty in the First World War and during the air raids and at the front in this war. But I was always a person who felt the suffering of others. To paint me as an unfeeling ogre who laughs in court at the atrocities is stupid.”

Hermann Göring (1893–1946) German politician and military leader

To Leon Goldensohn (24 May 1946)
The Nuremberg Interviews (2004)

War, Stupidity, World, Smile

“Jioji Kotobalavu, chief executive in the office of the Prime Minister: "What kind of question is that?" (21 July 2005, in reaction to Nailatikau's accusation that the government was incapable of functioning without perpetrators of the 2000 coup).”

Koila Nailatikau (1953) Fijian politician

Question

“We were not prepared intellectually. Those of us in the national security field still carried the baggage of the Cold War. We thought in concepts of coalition warfare and the Warsaw Pact. When we thought of terrorism, we thought only of state-sponsored terrorism, which is why the immediate reaction of many in our government agencies after 9/11 was: Which state did it? Saddam, it must have been Saddam. We had failed to grasp, for a variety of reasons, the new phenomenon that had emerged in the world. This was not state-sponsored terrorism. This was religious war. …. This was the emergence of a transnational enemy driven by religious fervor and fanaticism. Our enemy is not terrorism. Our enemy is violent, Islamic fundamentalism.”

John Lehman (1942) American banker and government official

Ibid.

War, World

“A more structured connection with the mass is needed, and we must improve it in the course of the coming years. But as far as initiatives originating in the upper strata of the government are concerned, we are currently utilizing the almost intuitive method of sounding out general reactions to the great problems we confront.
In this Fidel is a master. His own special way of fusing himself with the people can be appreciated only by seeing him in action. At the great public mass meetings one can observe something like the dialogue of two tuning forks whose vibrations interact, producing new sounds. Fidel and the mass begin to vibrate together in a dialogue of growing intensity until they reach the climax in an abrupt conclusion crowned by our cry of struggle and victory.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Man and Socialism in Cuba (1965)

People, Way, Problem, Victory

“[The theory of the firm] is exactly analogous to the analysis of the reactions of a consumer by means of indifferent curves. Indeed, a consumer is merely a ‘firm’ whose product is ‘utility’.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1940s, The theory of the firm in the last ten Years, 1942, p. 799

Indifference

“I didn't expect such a huge reaction, but I knew I was doing something different to everything else that was happening at the time … People feel a very personal connection with the music.”

Enya (1961) Irish singer, songwriter, and musician

The Times Magazine interview (2005)

People, Music, Feeling, Time

“The approach to the study of economic history that dominates the presentation of the subject in this volume is that of the economist whose immediate and primary function is to study the production and distribution of wealth with the objective of learning how the nation's economic progress can be promoted and its standard of living advanced. It can be called the functional approach to economic history. Although the narrative should provide such knowledge of the general background of economic history as is needed for most purposes in the interpretation of political history, and has frequently been turned aside to indicate the reactions thus involved, this has been a secondary rather than a primary consideration in the selection and organization of the material. Some material has been included because it served certain of the other objectives mentioned in the introductory chapter, though for the most part these objectives are served also by the material primarily of significance in relation to the major objective.”

Chester W. Wright (1879–1966) American economic historian

Chester W. Wright (1941). Economic History of the United States, p. xi-xii " Wright (1941)

History, Knowledge, Study, Learning

“I'm sorry. It's just-- you know me. I only have two reactions to bad news. Uncontrollable rage and then a sharp left turn into boiling self-hatred.”

Cassandra Clare The Mortal Instruments

Jace Herondale to Clary Fray, pg. 277
The Mortal Instruments, City of Heavenly Fire (2014)

Rage

“I think I'm getting into the real mood and atmosphere of Worpswede now. What I used to call my Sunken Bell mood, the spell I was under when I first got here, was sweet, very sweet – but it was really only a dream, and one that couldn't last long in any sort of active life. Then came the reaction to it, and after that something truer – serious work and serious living for my art, a battle I must fight with all my strength. I am filled with the sun, every part of me, and with the breezy air, intoxicated with the moonlight on the bright snow... Nature was speaking with me and I listened to her, happy and vibrant. Life.”

Paula Modersohn-Becker (1876–1907) German artist

excerpt of her Journal, Worpswede 1897; as quoted in Voicing our visions, – Writings by women artists; ed. Mara R. Witzling, Universe New York, 1991, pp. 193-194
1897

Life, Happiness, Dreams, Art

“There is no doubt that America is a superpower of the world and we cannot ignore them. I think that Americans should gradually begin to adopt positive behavior rather than doing evil. They should not expect an immediate reaction in return for their positive measures. It will take time.”

Akbar Hashemi Rafsanjani (1934–2017) Iranian politician, Shi'a cleric and Writer

Remarks in an interview about Iran nuclear program and the United States http://regimechangeiran.blogspot.com/2005/05/rafsanjani-urges-us-to-begin-thaw-in.html (May 19, 2005) 2005

World, Behavior, Thinking, Evil

“This is what I do, I draw, I reacted graphically, just drawing something spontaneously with pen and paper and then sharing it as a raw reaction. With so much violence and tragedy — we just want a bit of peace.”

Jean Jullien (1983) french graphic designer, illustrator, video artist and photographer

Slate interview (2015)

Peace, Drawing

“In a man like Friedrich von Schlegel the courage to be as an individual self produced complete neglect of participation, but it also produced, in reaction to the emptiness of this self-affirmation, the desire to return to a collective. Schlegel, and with him many extreme individualists in the last hundred years, became Roman Catholics. The courage to be as oneself broke down, and one turned to an institutional embodiment of the courage to be as a part.”

Paul Tillich book The Courage to Be

Source: The Courage to Be (1952), p. 117

Courage, Parting

“Painting has nothing to do with thinking, because in painting thinking is painting. Thinking is language – record-keeping – and has to take place before and after. Einstein did not think when he was calculating: he calculated – producing the next equation in reaction to the one that went before – just as in painting one form is a response to another and so on.”

Gerhard Richter (1932) German visual artist, born 1932

undated quotes, The Daily Practice of Painting, Writings (1962-1993)

Thinking, Painting

“As one advances in life, one realises more and more that the majority of men — and of women — are incapable of any other effort than that strictly imposed on them as a reaction to external compulsion. And for that reason, the few individuals we have come across who are capable of a spontaneous and joyous effort stand out isolated, monumentalised, so to speak, in our experience. These are the select men, the nobles, the only ones who are active and not merely reactive, for whom life is a perpetual striving, an incessant course of training. Training = askesis.”

José Ortega Y Gasset book The Revolt of the Masses

These are the ascetics.
Chap. VII: Noble Life And Common Life, Or Effort And Inertia
The Revolt of the Masses (1929)

Life, Women, Men, Effort

“Macroevolution is properly defined as the emergence of new taxa at or above the species level. The only time creationists will use the proper definition is when they are as-yet unaware of the fact that speciation has already been directly-observed and documented dozens of times –both in the lab and in naturally-controlled conditions in the field. In fact, we’ve seen it so many times we’ve had to categorize recurrent types of macroevolution we’ve seen so often repeated. Once creationists find out about all this, their first reaction is to use the excuse that some newly evolved species of fruit fly or fish somehow still doesn’t count because it’s “still” a fly or it’s “still” a fish. Well of course it is! Evolution couldn’t permit them to be anything else. Creationists demand that the new species be so different from their parents that one can’t even tell they’re related. The irony there is that evolutionary theory never suggests that one “kind” of thing ever turned into another, fundamentally-different “kind” of anything, not unless you ignore all the intermediate stages –which of course creationists do.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"11th Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=Dm277H3ot6Y, Youtube (June 26, 2008) Youtube, Foundational Falsehoods of Creationism

Nature, Parent, Fish, Time

“What stuck in the minds of these men who had become murderers was simply the notion of being involved in something historic, grandiose, unique ("a great task that occurs once in two thousand years"), which must therefore be difficult to bear. This was important, because the murderers were not sadists or killers by nature; on the contrary, a systematic effort was made to weed out all those who derived physical pleasure from what they did. The troops of the Einsatzgruppen had been drafted from the Armed S. S., a military unit with hardly more crimes in its record than any ordinary unit of the German Army, and their commanders had been chosen by Heydrich from the S. S. élite with academic degrees. Hence the problem was how to overcome not so much their conscience as the animal pity by which all normal men are affected in the presence of physical suffering. The trick used by Himmler — who apparently was rather strongly afflicted by these instinctive reactions himself — was very simple and probably very effective; it consisted in turning these instincts around, as it were, in directing them toward the self. So that instead of saying: What horrible things I did to people!, the murderers would be able to say: What horrible things I had to watch in the pursuance of my duties, how heavily the task weighed upon my shoulders!”

Hannah Arendt book Eichmann in Jerusalem

Source: Eichmann in Jerusalem (1963), Ch. VI.

Men, People, Pleasure, Nature

“I fought the director for a week to stay blonde, but, eventually, I had to give in. It's amazing how differently people react to you if you're not a blonde. Shortly after I'd dyed it, I walked past a building site and got no reaction whatsoever, and then I tried to get a cab and not one stopped. Getting a cab in London is difficult at the best of times, but being blonde certainly helps.”

Alice Evans (1971) British actress

"She may have lost a Picasso..." The Daily Express, 15 January 2001.

People, Time, Past, Help

“If you confine it, you're confining a whole thing. If you make it spontaneous, so that anything can happen, like we don't want to confine or restrict anything. What we can do, whatever we can let happen, you just let it happen…. we're taking sex, which is probably another half of American entertainment, sex and violence, and we're projecting it, and we're saying this is the way everything is right now. Biologically, everyone is male and female, so many male genes and so many female. And so what it is is we're saying "OK, what's the big deal. Why is everybody so up tight about sex?" About faggots, queers, things like that. That's the way they are…. People don't accept that they are both male and female, and people are afraid to break out of their sex thing because that's a big insecurity that's doing that. Consequently, people will make fun of us. We don't mind that, that's making them accept more, making fun that we accept that. The thing is this is the way we are. We think it's a gas…. We like reactions — a reaction is walking out on us, a reaction is throwing tomatoes at the stage, that's a healthy psychological reaction. Reaction's applauding, passing out or throwing up, and all of that is a reaction, and as much of that we can get, the better. I don't care how they react, as long as they react.”

Alice Cooper (1948) American rock singer, songwriter and musician

Interview in Poppin (September 1969).
Poppin (1969)

People, Sex, Way, Thinking

“No, the most powerful influence was exerted neither by individual speeches nor by articles or flyers, posters or flags; it was not achieved by things which one had to absorb by conscious thought or conscious emotions. Instead Nazism permeated the flesh and blood of the people through single words, idioms and sentence structures which were imposed on them in a million repetitions and taken on board mechanically and unconsciously. … Language does not simply write and think for me, it also increasingly dictates my feelings and governs my entire spiritual being the more unquestioningly and unconsciously I abandon myself to it. And what happens if the cultivated language is made up of poisonous elements or has been made the bearer of poisons? Words can be like tiny doses of arsenic: they are swallowed unnoticed, appear to have no effect, and then after a little time the toxic reaction sets in after all.”

Victor Klemperer book LTI – Lingua Tertii Imperii

Source: LTI – Lingua Tertii Imperii (The Language of the Third Reich) (1947), p. 15.

People, Feeling, Thinking, Appearance

“A point which I want very much to establish is that the choice of these 'Readymade' was never dictated by aesthetic delectation. This choice was based on a reaction of visual indifference with at the same time a total absence of good or bad taste…. in fact a complete anesthesia. One important characteristic was the short sentence which I occasionally inscribed on the 'readymade'. That sentence instead of describing the object like a title was meant to carry the mind of the spectator towards other regions more verbal.”

Marcel Duchamp (1887–1968) French painter and sculptor

1951 - 1968, Apropos of Ready Mades', 1961

Time, Indifference

“Our citations have a lot to tell about how the votaries of Islam viewed the idols of Gods and Goddesses enshrined in the temples. Though the Arabic word used in the Qur’ãn for idols is Sanam, we find our historians using the word but which they had borrowed form the Persians. The Persian word was a corruption of the Sanskrit word “Buddha”, with which the Persians had been familiar for a long time because there were many Buddhist temples in Seistan, Khurasan and Transoxiana. The word “budd” has actually been used in some of the histories when referring to idols which were burnt or which the infidels were prevented from worshipping. Small wonder that the temples which enshrined statues of the Buddha became special targets for the Islamic iconoclasts. We shall deal with this subject in greater detail at a later stage in this series; for now, it is sufficient to say that the deathblow to Buddhism, a religion centred round temples and monasteries and monks, was delivered by the armies of Islam and not by the much-maligned “Brahmanical reaction” as our Marxist “historians” are never tired of telling the world.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume II (1993)

God, World, Religion, History

“If we regard Iran as a nation, there is no reason it shouldn’t have correct relations with the United States or any other country. Decades of opinion polls show that a majority of Iranians have a good opinion of America. But Iran today suffers from a split personality: It is both a nation and, as the Islamic Republic, also a messianic cause. And the Islamic Republic of Iran, far from being part of the solution, is at the root of the conflict tearing the Middle East apart. It has built Shiite militias in Lebanon, Syria and Iraq, not to mention Afghanistan, with the aim of “exporting” its Khomeinist ideology. The mullahs’ quest for an empire has provoked violent reaction from Sunni Arabs and enabled terrorist outfits such as al Qaeda in its many versions, including ISIS, to find a new audience and a narrative of victimhood. As long as Iran remains a “cause,” it can’t normalize relations with anybody, let alone America. Coexistence among nations is not the same as that among causes.”

Amir Taheri (1942) Iranian journalist

"Have the Mullah's Abandoned their Dreams of Empire?", Elaph.com, (November 16, 2014).

Tear, Suffering, Parting, Personality

“Differences in reaction to toxic substances vary considerably between species so that the value of these tests remains doubtful. Although thalidomide was extensively tested on animals in several countries, its terrible properties were not discovered. Conversely, penicillin, the greatest medical discovery of the century, was not extensively tested on animals before its miraculous therapeutic qualities were demonstrated in human patients. If it had been fully tested on animals its high toxicity for guinea pigs would have almost certainly prevented its clinical use.”

Richard D. Ryder (1940) British psychologist

Experiments on Animals (1971)

Animals, Country

“As result a new kind of theory to be applied on a class of motions … these geometric motions are that which acquire different parts of a system of bodies, without neither perturb themselves nor the other and consequently these motions do not depend of the action or reaction among the bodies, but only upon the conditions of their connections, and thus being determined only by geometry and not dependent of the rules of dynamics.”

Lazare Carnot (1753–1823) French political, engineering and mathematical figure

On geomatric motion. A History of the Work Concept: From Physics to Economics, by Agamenon Oliveira, p. 154.

Parting, Dependency

“Welcome to Raw Is Jericho! And I am the new millennium for the World Wrestling Federation. Now for those of you who don't know me, I am Chris Jericho, your new hero, your party host, and most importantly, the most charismastic showman to ever enter your living rooms via a television screen. And for those of you who DO know me, well, all hail the Ayatollah of Rock and Roll-a!
Now when you think of the new millennium, you think of an event so gigantic that it changes the course of history. You think of a dawning of a new era. In this case, the dawning of a new era in the WWF. Thank you, thank you. And a new era is what this once proud and profitable company sorely needs. What was once a captivating, trend-setting program has now deteriorated into a cliched, let's be honest, boring snoozefest that is in dire need of a knight in shining armor, and that's why I'm here. Chris Jericho has come to save the WWF!
Now let's go over the facts. Television ratings, downward spiral; pay-per-view buy-rates, plummeting; mainstream acceptance, non-existent; and reactions of the live crowds, complete and utter silence. And I know why you're silent! You're silent because you're embarrassed to be here. And quite honestly, I'm embarrassed for you. And the reason why you're embarrassed is because of the steady stream of uninteresting, untalented, mediocre "sports entertainers" who you're forced to cheer for and care for. No wonder you're not cheering! You could care less about every single idiot in that dressing room, [indicating The Rock] and especially this idiot in the center of the ring. You people have been led to believe that mediocrity is excellence. Uh-uh. Jericho is excellence. And now for the first time in WWF history, you have a man who can entertain you. You have a man who is good enough for you. You have a man who can make you jump up off your chairs, raise your filthy fat little hands in the air and scream "Go Jericho go! Go Jericho go! Go Jericho go!"”

Chris Jericho (1970) American professional wrestler, musician, television host, podcast host and author

Thank you.
The new millennium has arrived in the WWF, and now that the Y2J problem is here, this company—from the front-office idiots to all the amateurs in the dressing room, including this one, to everybody watching tonight—will never, ee-e-e-e-(slaps face) ever be the same... again!
August 9, 1999 - WWE Raw

People, World, History, Problem

“Tragedy has been and will always be with us. Somewhere right now, evil people are planning evil things. All of us will do everything meaningful, everything we can do to prevent it, but each horrible act can’t become an axe for opportunists to cleave the very Bill of Rights that binds us. America must stop this predictable pattern of reaction. When an isolated terrible event occurs, our phones ring demanding that the NRA explain the inexplicable. Why us? Because their story needs a villain. … That is not our role in American society and we will not be forced to play it. … Now, if you disagree that’s your right, I respect that, but we will not relinquish it, or be silenced about it, or be told ‘do not come here, you are unwelcome in your own land.”

Charlton Heston (1923–2008) American actor

NRA annual meeting closing remarks http://www.nrawinningteam.com/meeting99/hestsp2.html, Denver, Colorado, 1999-05-01; referring to the complaints that some had that the NRA should not proceed to have its scheduled convention in Denver out of sensitivity to the fact that the Columbine shootings had occurred near the convention site; used on The Daily Show with Jon Stewart (Aug. 19, 2010) http://www.thedailyshow.com/watch/thu-august-19-2010/extremist-makeover---homeland-edition as reasoning why a proposed mosque near the site of the September 11th terrorist attacks must be allowed to be built.

People, Silence, Evil

“The perception that cannabis is a safe drug is a mistaken reaction to a past history of exaggeration of its health risks.”

Wayne Denis Hall (1951) Australian academic

Marijuana can cause mental disorders, loss of intelligence: 20-year study, New York Daily News, 7 October 2014, 7 October 2014, Engel, Meredith http://www.nydailynews.com/life-style/health/marijuana-mental-disorders-loss-intelligence-20-year-study-article-1.1965934,

Health, History, Past

“You usually think... that your feelings about a given event are primarily reactions to the event itself. It seldom occurs to you that the feelings themselves might be primary, and that the particular event was somehow a response to your emotions, rather than the other way around… You are… literally hypnotized into believing that your feelings arise in response to events. Your feelings, however, cause the events you perceive. Secondarily, you do of course then react to those events.”

Jane Roberts (1929–1984) American Writer

Source: The Individual and the Nature of Mass Events, (1981), p. 148-149

Way, Feeling, Thinking

“Fast drivers can see no further than slow drivers, but they must look further down the road to time their reactions safely. Similarly, people with great projects afoot habitually look further and more clearly into the future than people who are mired in day-to-day concerns. These former control the future because by necessity they must project themselves into it; and the upshot is that, like ambitious settlers, they stake out larger plots and homesteads of time than the rest of us. They do not easily grow sad or old; they are seldom intimidated by the alarms and confusions of the present because they have something greater of their own, some sense of their large and coherent motion in time, to compare the present with.”

Robert Grudin (1938) American writer

Time and the Art of Living (1982)

People, Sadness, Sense, Time

“We'd seen all the rushes, which we thought very funny, but the premiere audience reaction was cold and so were the reviews. However, the moment it was released it made audiences everywhere laugh like anything, and it showed that our original reaction had been right. What a relief!”

Fenella Fielding (1927–2018) English actress

Of her film Carry on Screaming http://www.allthingshorror.co.uk/#/fenella-fielding/4529104641

“But we lay people are not less called to the Christian life, in which the critical question is: "Where does the compass-needle of your mind and will point?" This is tested above all by our reactions when it costs or threatens to cost something to be a Christian. One should be glad if it does, rather than complain! If we will not let it cost anything; if we succumb to the threat of "losing our life", then our religion is indistinguishable from pure worldliness.”

G. E. M. Anscombe (1919–2001) British analytic philosopher

Contraception and Chastity (1975)

Life, People, Religion, Question

“I think perhaps it would be useful if I repeat again to you the words which I used in the first speech when I became leader of our party [in 1911]…"No government of which I am a member will ever be a government of reaction…" That was my view then:… it is my view today, and if I thought the Unionist party was, or would ever become, a party of that kind, I would not be a member of it.”

Bonar Law (1858–1923) Former Prime Minister of the United Kingdom

At the Public Baths, Old Kent Road (7 November, 1922).

Thinking

“To what degree does it help us to change our life, or even to sense our existence, to really evaluate “why?” I think those questions cannot be escaped. Sometimes in history it’s more hidden; somewhere these can be very personal and individual questions. But in certain times and certain places, your existence has to be associated with other people’s situations. You have to make a reaction to the living conditions. It’s not avoidable. You cannot just be blind about what is happening there. Such is the case in China.”

Ai Weiwei (1957) Chinese concept artist

2000-09, Escape from Propaganda, 2009

Life, People, History, Question

“The tectonic shifts that gave rise to Trumpism have been gathering force over the last six decades. Over that time, the left won the cultural battle and the right won the economic battle, and Trumpism is a reaction against both.”

Clive Hamilton (1953) Australian economsit

Trumpism as Whitelash (November 19, 2016)

Time

“From this patient, and from others like her, I have learnt that seemingly epileptic reactions in adolescents can indicate the latter's capacity to step out of time. In such cases the apparent epileptic tendency disappears as the patient matures.”

Arthur Guirdham (1905–1992) British physician, psychiatrist and writer

Source: The Cathars and Reincarnation (1970), p. 16

Time

“It is a consolation to remember that corruption pushed beyond a certain point provides its own remedy, and that this sort of thing cannot indefinitely continue; but it is less consoling to remember another truth, to wit, that the correction of political and social evil may come in the form of irremediable catastrophe, and that the innocent, who are the greater number, would then suffer most. It is still less consoling to remember the universal human experience that when evil is redressed by the only partly conscious force of reaction, it is not succeeded by a corresponding good, but by some other new and unexpected evil.”

Hilaire Belloc (1870–1953) writer

Source: The Cruise of the 'Nona (1925), pp. 248–9

Truth, Suffering, Universe, Evil

“Any thief or criminal or robber who enters another country in order to steal should expect to be exposed to murder at any time. For the American forces to expect anything from me personally reflects a very narrow perception. Thousands of millions of Muslims are angry. The Americans should expect reactions from the Muslim world that are proportionate to the injustice they inflict.”

Osama bin Laden (1957–2011) founder of al-Qaeda

In response to the interviewer stating: 'What can the U.S. expect from you now?'
1990s, Time magazine interview (1998)

World, Time, Personality, Country

“Pride is a reaction formation to the feeling of inferiority, of the experience of powerlessness, of not being worthy enough of love. Only anxiety compels a person to lose moderation and to want to be more than he is. Out of fear of being an animal, he has to become an angel. Out of fear of being a nothing, a god. Anxiety never allows him to be simply a man.”

Eugen Drewermann (1940) German psychologist and theologian

Strukturen des Bösen III LXXVII (fifth edition 1986)

Love, God, Fear, Angels

“The Gospel of Efficiency. Every era, as Carl Becker has reminded us in his Heavenly City of the Eighteenth Century Philosophers, has a few words that epitomize its world-view and that are fixed points by which all else can be measured. In the Middle Ages they were such words as faith, grace, and God; in the eighteenth century they were such words as reason, nature, and rights; during the past fifty years in America they have been such words as cause, reaction, scientific, expert, progress and efficient. Efficiency is a natural ideal for a relatively immature and extrovert culture, but presumably its high development and wide acceptance are due to the fact that ours has been, par excellence, a machine civilization. At any event, efficiency grew to be a national catchword in the Progressive era as mechanization became the rule in American life, and it frequently appears in the literature of the period entangled in mechanical metaphor.”

Dwight Waldo (1913–2000) American political scientist

Source: The Administrative State, 1948, p. 19

Life, God, Age, World

“Let them sit in Australia and talk about their pitches. Tell them not to waste their time about Indian tracks. Come and play here. After a 103 Test matches, I deserve a voice and I will have that voice for the betterment of cricket. And there some terrific reactions. For example, Ravi Shastri just said the popular view 'Go back home and worry about your own pitches. Non-Indian commenting on the conditions in India and I reckon probably 80 percent said 'mind your business and go back to Australia and worry about your own country' which is fair enough. But 20 percent of the people that understand the game and have a great passion for the game, a comment like mine whether they like or not is from the base of loving this sport, from the base of loving conditions and also experiencing diverse conditions across the world.”

Matthew Hayden (1971) Australian cricketer

Quoted on Sports.ndtv.com (December 5, 2015), "Matthew Hayden Lashes Out at Ravi Shastri, Says He has Right to Speak on Game's Betterment" http://sports.ndtv.com/india-vs-south-africa-2015-16/news/252607-matthew-hayden-lashes-out-at-ravi-shastri-says-he-has-right-to-speak-on-game-s-betterment

Love, People, World, Home

“I still, in presence of life… have reactions — as many as possible… It's, I suppose, because I am that queer monster, the artist, an obstinate finality, an inexhaustible sensibility. Hence the reactions — appearances, memories, many things, go on playing upon it with consequences that I note and "enjoy" (grim word!) noting. It all takes doing — and I do. I believe I shall do yet again — it is still an act of life.”

Henry James (1843–1916) American novelist, short story author, and literary critic

Letter to Henry Adams (21 March 1914).

Life, Appearance, Memory

“Content is nothing but the sum of organized tensions. From this point of view one can discover the basic identity of the rules of composition in all arts – always accepting that the arts can only represent their object materially by means of organised reactions.... already today one can safely assume that the roots of laws of composition are the same for art as they are for nature.”

Wassily Kandinsky (1866–1944) Russian painter

Quote from: 'Analysis of the Primary Elements of Painting', W. Kandinsky, 1928
1920 - 1930

Law, Art, Nature

“Human labor, through all its forms, from the sharpening of a stake to the construction of a city or an epic, is one immense illustration of the perfect compensation of the universe. The absolute balance of Give and Take, the doctrine that every thing has its price, — and if that price is not paid, not that thing but something else is obtained, and that it is impossible to get any thing without its price, — is not less sublime in the columns of a leger than in the budgets of states, in the laws of light and darkness, in all the action and reaction of nature. I cannot doubt that the high laws which each man sees implicated in those processes with which he is conversant, the stern ethics which sparkle on his chisel-edge, which are measured out by his plumb and foot-rule, which stand as manifest in the footing of the shop-bill as in the history of a state, — do recommend to him his trade, and though seldom named, exalt his business to his imagination.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1840s, Essays: First Series (1841), Compensation

Law, Imagination, History, Business

“He shook his head violently, pulled himself together and swallowed a stiff dose of Infradex, a drug designed to alleviate drug reactions. Within seconds he was his old, normally depressed self. This cheered him considerably, and he left the hut in a mood teetering on the edge of equanimity.”

Robert Sheckley (1928–2005) American writer

Source: The 10th Victim (1965), Chapter 15 (p. 125)

Mood

“A certain neoorientalism has crept upon us, partly in reaction to the failed militarism of the neo-conservative years, but mainly attributable to historical self-critical attitudes towards the British Empire. This neo-orientalism interprets liberalism as a Western construct ill-fitting to non-Western cultures. Struggling, dissenting liberals within minority community contexts find that they have no greater enemy than these neo-orientalists who lend credence to the idea that they are somehow an inauthentic expression of their ‘native’ culture.”

Maajid Nawaz (1977) British activist

Source: On Blasphemy (2015), p. 1

Communication, Idea

“aestheticles: n. The little-known source of aesthetic reactions. If your whole body feels like going into a fetal position or otherwise double over from the pain of experiencing something exceptionally ugly and inelegant, such as C++, it's because your aestheticles got creamed.”

Erik Naggum (1965–2009) Norwegian computer programmer

Re: Learning curve for common lisp http://groups.google.com/group/comp.lang.lisp/msg/4356934aa0d7c2fe (Usenet article). Usenet articles, C++

Pain, Feeling

“The opposition of some executives to formalized organizational analysis stems in part from a reaction against the too zealous advocacy of organization as the universal panacea of all management ills. These executives correctly understand that organization is not the whole of management any more than personnel or budgeting or public relation. Organization analysis, therefore, is not properly the periodic pursuit of the expert; rather, it is the continuous responsibility of the executive. His clue is found in mal-functionings; not in the blind following of preconceived stereotypes.”

Marshall E. Dimock (1903–1991) American writer

Source: The Executive in Action, 1945, p. 53-4, as cited in Albert Lepawsky (1949), Administration, p. 406

Understanding, Universe, Parting

“I have been aware from the outset (end of January 1959, the birthdate of the second paper in the citation) that the deep analysis of something which is now called Kalman filtering were of major importance. But even with this immodesty I did not quite anticipate all the reactions to this work. Up to now there have been some 1000 related publications, at least two Citation Classics, etc. There is something to be explained.
To look for an explanation, let me suggest a historical analogy, at the risk of further immodesty. I am thinking of Newton, and specifically his most spectacular achievement, the law of Gravitation. Newton received very ample "recognition" (as it is called today) for this work. it astounded - really floored - all his contemporaries. But I am quite sure, having studied the matter and having added something to it, that nobody then (1700) really understood what Newton's contribution was. Indeed, it seemed an absolute miracle to his contemporaries that someone, an Englishman, actually a human being, in some magic and un-understandable way, could harness mathematics, an impractical and eternal something, and so use mathematics as to discover with it something fundamental about the universe.”

Rudolf E. Kálmán (1930–2016) Hungarian-born American electrical engineer

Kalman (1986) " Steele Prizes Awarded at the Annual Meeting in San Antonio http://www-history.mcs.st-and.ac.uk/Extras/Kalman_response.html", Notices Amer. Math. Soc. 34 (2) (1987), 228-229.

Law, Way, Mathematics, Understanding

“The idea that consciousness is a mystery is a prejudice inherited from monotheism. The early seventeenth-century French philosopher René Descartes believed that animals other than humans are insensate machines. Obviously, this was a restatement in rationalist terms of the Christian belief that only humans have souls. Even if mind and matter were categorically distinct, that would not mean humans alone have minds. It was reported that in order to test his theories, Descartes used to throw animals out of the window and observe their reactions. Looking at behaviour of this kind, one might reasonably conclude that humans are the senseless machines.”

John Gray (1948) British philosopher

Freedom for Über-Marionettes: What Science Won't Tell You (p. 151)
The Soul of the Marionette: A Short Enquiry into Human Freedom (2015)

Soul, Idea, Animals

“My pen and paper cause a chain reaction, to get your brain relaxing.”

Eminem (1972) American rapper and actor

"Infinite"
1990s, Infinite (1996)

“The special effects are more sophisticated. The materials and techniques used to construct the monster costumes and miniature sets have improved, and we now use computer graphics. However, the earlier Godzilla films are much more profound. I think the reason for this is the fact that the people who worked on them experienced World War II firsthand. Shinichi Sekizawa served in the South Pacific, and Mr. Honda was a prisoner of war in China for quite some time. The earlier films also are more detailed. For example, there are more reaction shots in them. The expressions on people's faces are shown more often, and the effects of the monsters' actions are shown more often. On the other hand, the newer movies are more contemporary in that they address current issues such as bio-technology and environmental destruction. The earlier films didn't do that as much.”

Kenpachiro Satsuma (1947) Japanese actor

As quoted by David Milner, "Kenpachiro Satsuma Interview III" http://www.davmil.org/www.kaijuconversations.com/satsum3.htm, Kaiju Conversations (December 1995)

War, People, World, Thinking

“A few months after Khieu Samphan’s now famous “admission” that his regime was responsible for the deaths of about one-sixth of the population of Cambodia, Indonesian Prime Minister Adam Malik admitted that 50-80,000 people, close to the same percentage of the population, had been killed in East Timor in the course of what the Indonesia propaganda ministry and the New York Times called the “civil war” – that is, the U. S. backed Indonesian invasion and massacre – though one would not have discovered that fact from the U. S. media. While Khieu Samphan’s “admission” was concocted by the media and scholarship on the basis of remarks that quite possibly were never made, Malik’s admission, by contrast, was clear and explicit. A comparison of media reaction to the actual admission by Malik and the concocted “admission” by Samphan gives some insight into what lies behind the machinations of the Free Press.”

Edward S. Herman (1925–2017) American journalist

Source: After the Cataclysm: Postwar Indochina and the Reconstruction of Imperial Ideology, with Noam Chomsky, 1979, p. 177.

Death, War, People, Time

“Affirmative action, rightly understood, would justify a wide variety of outreach programs for those whose lives have been stultified by poverty, broken families, bad schools, and neighborhoods filled with drugs, crime and gangs. One can heartily commend a program for tutoring young blacks, or young whites, who had never had a genuine teacher in a real classroom. One cannot, however, commend a program of raising the grades of young blacks, but not young whites, without having raised their skills. And what possible justification can there be there for giving scholarship assistance to the child of a black middle-class family, while denying it to a poor white? Can one imagine a more crass disregard for the genuine meaning of the Equal Protection Clause? The priests of this new religion of 'affirmative action' are not without material interests. Hundreds of millions of corporate dollars are spent annually on 'sensitivity training'. Within the universities, centers for black, brown and women's (i. e., feminist) studies are being established, with vast amount of patronage bestowed upon them. Traditional courses in Plato, Aristotle, Thomas Aquinas, Shakespeare and the Bible continue to appear in the catalogs, but they are increasingly taught by 'deconstructionists', who have no interest in the texts, but only in subjective reactions to the texts.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

1990s, The Party of Lincoln vs. The Party of Bureaucrats (1996)

Women, School, Family, Religion

“Treating a person as though he were generally rather than specifically deviant produces a self-fulfilling prophecy. It sets in motion several mechanisms which conspire to shape the person in the image people have of him. It the first place, one tends to be cut off, after being identified as deviant, from participation in more conventional groups, even though the specific consequences of the particular deviant activity might never of themselves have caused the isolation had there not also been the public knowledge and reaction to it. For example, being a homosexual may not affect one’s ability to do office work, but to be known as a homosexual in an office may make it impossible to continue working there. Similarly, though the effects of opiate drugs may not impair one’s working ability, to be known as an addict will probably lead to losing one’s job… The homosexual who is deprived of a “respectable” job by the discovery of his deviance may drift into unconventional, marginal occupations where it does not make so much difference. The drug addict finds himself forced into other illegitimate kinds of activity, such as robbery and theft, by the refusal of respectable employers to have him around.”

Howard S. Becker (1928) American sociologist

Source: Outsiders: Studies in the Sociology of Deviance (1963), p. 34.

People, Knowledge, Personality

“A true socialist never hates people. He knows, that they are products of the great economical laws, which in the present society divides man into two nations of poor and rich… We socialists never hate specific individuals. But we hate the system - capitalism, militarism, reaction – and that system we scorn with a healthy, burning, eternal hatred.”

Ture Nerman (1886–1969) Swedish socialist

Socialist newspaper Folkets Dagblad - Politiken (24 April 1918)
Sourced quotes

Hate, People, Law

“Every stable system has the property that if displaced from a state of equilibrium and released, the subsequent movement is so matched to the initial displacement that the system is brought back to the state of equilibrium. A variety of disturbances will therefore evoke a variety of matched reactions.”

W. Ross Ashby (1903–1972) British psychiatrist

Source: Design for a Brain: The Origin of Adaptive Behavior (1952), p.54

“PINCHES OF SALT: Are the humanoids pilling the chemistry into reactions they have no control over? Have the wolves of the universal law already started to blow the door down? Is the back door still open? Who the hell cares with a hundred billion freon - filled hair sprays still on sale? Who am I to ctiticise my own crisis?”

Roy Harper (singer) (1941) British musician

Law, Hell, Universe

“Isn't the use by America and some Western governments of their fire against others in the world including, or in the forefront of whom are the Arabs and the Muslims, one of the most important reasons of the lack of stability in the world at the present time? Isn't the evil inflicted on America in the act of September 11, 2001, and nothing else, a result of this and other acts? This is the main question and this is what the American administration along with of the Western governments or the Western public opinion should answer in the first place with serenity and responsibility, without emotional reaction and without the use of the same old methods that America used against the world.”

Saddam Hussein (1937–2006) Iraqi politician and President

Open letter to the American peoples http://www.wadinet.de/news/iraq/nw273_saddamopenletter.htm (15 September 2001).

World, Question, Evil, Time

“It's frustrating when some of you guys don't put too much thought into it and you're just trying to go off the fans' reaction or you don't know much about what we're doing on offense. Just realizing how ignorant some of you guys are -- and I don't mean that necessarily in a bad way. I mean, like just understanding that you may not be correct and accepting that fact and not paying attention to it much.”

Rex Grossman (1980) American football player, quarterback

Grossman retaliates at his critics. 'Ignorant' remark trails Rex http://www.suntimes.com/sports/240367,CST-SPT-bear02.article

Way, Guy, Understanding

“Some may find these conclusions frightening, and perhaps that's an appropriate reaction. But then again, maybe it’s not. For it is certainly possible to frame an ethic consistent with the Darwinian view of the world. Such an ethic might emphasize the virtue of being honest enough and courageous enough to acknowledge unflinchingly that there is probably no God, no afterlife, and no soul; that there is no objective basis to morality or higher purpose behind our suffering; that we are insignificant in a vast and impersonal cosmos; that existence is ultimately without purpose or meaning; and that the effects of our actions will ultimately fade away without trace. It is admirable to acknowledge these uncongenial truths, yet to struggle on as if life were meaningful and strive to make the world a better place anyway, without promise of eternal reward or hope of ultimate victory, and indeed for no good reason at all.”

Steve Stewart-Williams (1971)

Source: Darwin, God and the Meaning of Life: How Evolutionary Theory Undermines Everything You Think You Know (2010), p. 308

Life, God, Truth, World

“In the creative act, the artist goes from intention to realization through a chain of totally subjective reactions. His struggle towards the realization is a series of efforts, pains, satisfactions, refusals, decisions, which also cannot be fully self-conscious, at least on the aesthetic plane. The result of his struggle is a difference between the intention and its realization, a difference which the artist is not aware of.”

Marcel Duchamp (1887–1968) French painter and sculptor

1951 - 1968, The Creative Act', 1957

Pain, Decision, Effort

“I must say that when my Southern Christian Leadership Conference began its work in Birmingham, we encountered numerous Negro church reactions that had to be overcome. Negro ministers were among other Negro leaders who felt they were being pulled into something that they had not helped to organize. This is almost always a problem. Negro community unity was the first requisite if our goals were to be realized. I talked with many groups, including one group of 200 ministers, my theme to them being that a minister cannot preach the glories of heaven while ignoring social conditions in his own community that cause men an earthly hell. I stressed that the Negro minister had particular freedom and independence to provide strong, firm leadership, and I asked how the Negro would ever gain freedom without his minister's guidance, support and inspiration. These ministers finally decided to entrust our movement with their support, and as a result, the role of the Negro church today, by and large, is a glorious example in the history of Christendom. For never in Christian history, within a Christian country, have Christian churches been on the receiving end of such naked brutality and violence as we are witnessing here in America today. Not since the days of the Christians in the catacombs has God's house, as a symbol, weathered such attack as the Negro churches.
I shall never forget the grief and bitterness I felt on that terrible September morning when a bomb blew out the lives of those four little, innocent girls sitting in their Sunday-school class in the 16th Street Baptist Church in Birmingham. I think of how a woman cried out, crunching through broken glass, "My God, we're not even safe in church!" I think of how that explosion blew the face of Jesus Christ from a stained-glass window. It was symbolic of how sin and evil had blotted out the life of Christ. I can remember thinking that if men were this bestial, was it all worth it? Was there any hope? Was there any way out?… time has healed the wounds -- and buoyed me with the inspiration of another moment which I shall never forget: when I saw with my own eyes over 3000 young Negro boys and girls, totally unarmed, leave Birmingham's 16th Street Baptist Church to march to a prayer meeting -- ready to pit nothing but the power of their bodies and souls against Bull Connor's police dogs, clubs and fire hoses. When they refused Connor's bellowed order to turn back, he whirled and shouted to his men to turn on the hoses. It was one of the most fantastic events of the Birmingham story that these Negroes, many of them on their knees, stared, unafraid and unmoving, at Connor's men with the hose nozzles in their hands. Then, slowly the Negroes stood up and advanced, and Connor's men fell back as though hypnotized, as the Negroes marched on past to hold their prayer meeting. I saw there, I felt there, for the first time, the pride and the power of nonviolence.
Another time I will never forget was one Saturday night, late, when my brother telephoned me in Atlanta from Birmingham -- that city which some call "Bombingham" -- which I had just left. He told me that a bomb had wrecked his home, and that another bomb, positioned to exert its maximum force upon the motel room in which I had been staying, had injured several people. My brother described the terror in the streets as Negroes, furious at the bombings, fought whites. Then, behind his voice, I heard a rising chorus of beautiful singing: "We shall overcome."”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

Tears came into my eyes that at such a tragic moment, my race still could sing its hope and faith. Interview in Playboy (January 1965) https://web.archive.org/web/20080706183244/http://www.playboy.com/arts-entertainment/features/mlk/04.html 1960s

Life, Men, God, People

“There's no such thing as advice to the lovelorn. If they took advice, they wouldn't be lovelorn. You see, advice and lovelorn don't go together. Because advice makes love sound like some sort of cognitive activity, but we know that it isn't. We all know that it's some sort of horrible chemical reaction over which we have absolutely no control. And that's why advice doesn't work.”

Fran Lebowitz (1950) author and public speaker from the United States

Index Magazine interview http://www.indexmagazine.com/interviews/fran_lebowitz.shtml with David Savage (1997).

Love, Making love

“[about Phil Fish leaving the game industry] "My first reaction, when thinking about covering this, was just to finish by saying, 'NNNope!' and go straight onto the next segment."”

TotalBiscuit (1984–2018) British game commentator

The Content Patch, Episode 122

Game, Thinking, Fish

“Sight, when used in the context of nature, creates direct communication with reality. It implies that one is involved in this particular reality and quickly leads a person to action. But when the image has become artificial and is purely a means of knowledge, the reaction persists. I feel directly involved in what I see, just as prehistoric people did. And if I am seeing objects or ideas, I am not truly independent; I cannot really take my distance from these objects. From the intellectual point of view, this means I cannot really exercise my critical faculties. The use of images to transmit knowledge leads to the progressive elimination of distance between a person and his knowledge, because of the way we are made to participate when this means is used (this is, of course, in perfect accord with technical civilization, and to be desired by its standards). The critical faculties and autonomy of the thinking person are also eliminated.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

J. Hanks, trans. (1985), p. 212
The Humiliation of the Word (1981)

People, Way, Feeling, Exercises

“A church that exists in the midst of a non-Christian social order is liable to be influenced through assimilation or reaction by the false ideas of the age.. The problem is to cast out the infection and to do this with proper humility. To stand aloof is no remedy, but a form of pride.”

Michael Roberts (writer) (1902–1948) English schoolteacher and man of letters

Religion and Critique of Satisfaction in ' T E Hulme ',Carcanet Press,Manchester, 1982

Age, Idea, Problem, Falseness

“Emotional Amoral Egoism indicates that ethnic conflict should be understood in terms of a reaction to a failure to satisfy a group’s basic physiological, security and ego needs due to discrimination, experienced by a group whose relations are premised, above all, on cultural affinities.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Source: Emotional amoral egoism (2008), p.181

Failure

“There's been a lot of analysis about the so-called gender wars... me playing the so-called gender card because heavens knows no-one noticed I was a woman until I raised it, but against that background, I do want to say about all of these issues, the reaction to being the first female Prime Minister does not explain everything about my Prime Ministership, nor does it explain nothing about my Prime Ministership. I've been a little bit bemused by those colleagues in the newspaper who have admitted that I have suffered more pressure as a result of my gender than other Prime Ministers in the past but then concluded that it had zero effect on my political position or the political position of the Labor Party. It doesn't explain everything... it explains some things. And it is for the nation to think in a sophisticated way about those shades of grey. What I am absolutely confident of is it will be easier for the next woman and the woman after that and the woman after that - and I'm proud of that.”

Julia Gillard (1961) Australian politician and lawyer, 27th Prime Minister of Australia

Resignation Press Conference after leadership ballot "Australia's Prime Minister Julia Gillard Defeated In Shock Leadership Challenge by Kevin Rudd" http://www.huffingtonpost.co.uk/2013/06/26/australia-julia-gillard-defeated-leadership-contest_n_3501448.html?utm_hp_ref=uk, in Huffington Post, 26 June 2013

War, Way, Confidence, Thinking

“Politics follows the lines of physics: every action creates an equal and opposite reaction.”

John Avlon (1973) American journalist

Source: The Rise of Political Extremism and the Decline of Decency, April 8, 2010, US News http://www.usnews.com/opinion/articles/2010/04/08/the-rise-of-political-extremism-and-the-decline-of-decency, Context: It's part of a continuum. Whenever I interview someone at a protest carrying an "Obama is Hitler" sign, and I go up to ask to talk to them to see what they're thinking, invariably they've said, "Well, they started it. They called our president 'Hitler' and nobody complained." And the reality is that politics follows the lines of physics. Every action creates an equal and opposite reaction. And the extremes incite each other. What's especially frustrating to me is that we're talking about a relatively small group of people. There's a huge, untapped center in America that is frustrated with the agitated status quo. And, I think there's a real need to stand up.

“I decided to go nude because I think that nudity always creates a big reaction. That is what is required to keep people’s attention on such a brutal practice …. These poor animals are electrocuted, skinned alive, drowned, and bludgeoned just for the sake of fashion. … Don’t buy fur. Even a little trim—your gloves or your bag or your jackets …. You must remember that animals don’t have a voice. You must be their voice. Never be afraid to speak up.”

Elisabetta Canalis (1978) Italian model and actress

"Elisabetta Canalis: I’d Rather Go Naked Than Wear Fur" https://www.peta.org/features/elisabetta-canalis-rather-go-naked-wear-fur/, interview with PETA (8 September 2011).

People, Fashion, Thinking, Animals

Quotes about reaction page 3

Quotes about reaction
page 3