p. 44 http://books.google.com/books?id=W6bPGIL-_-8C&pg=PA44&dq=%22On+second+thought,+maybe+the+atheist%22: Sometimes misattributed to Francis Thompson, whose quote "An atheist is a man who believes himself an accident" Peter was commenting on.
Peter's Quotations: Ideas for Our Time (1977)
Quotes about policeman
A collection of quotes on the topic of policeman, doing, people, world.
Quotes about policeman

The "Camelot" interview (29 November 1963)

“A policeman who doesn’t kill isn’t a policeman.”
Event hosted by Veja on 27 November 2017. 'Policial que não mata não é policial', diz Bolsonaro https://politica.estadao.com.br/noticias/geral,policial-que-nao-mata-nao-e-policial-diz-bolsonaro,70002098866. Estadão (27 November 2017).

“You have the right not to be killed, unless it was done by a policeman or an aristocrat.”
The Clash, "Know Your Rights", Combat Rock (1982).
Lyrics

Source: Fascism: What It Is and How to Fight It (1944), Ch. 4

Mahfouz (1957) Palace of Desire Part II; Cited in Matt Schudel " Leading Arab Novelist Gave Streets a Voice http://www.washingtonpost.com/wp-dyn/content/article/2006/08/30/AR2006083000475.html" in: Washington Post, August 31, 2006

"The Treaty With China", article in The New York Tribune, 1868-08-04. Quoted in Mark Twain's Letters, volume ii, p. 239 https://books.google.com/books?id=EWvU21-vV8EC&pg=PA239&lpg=PA239&dq=%22I+have+seen+Chinamen+abused+and+maltreated+in+all+the+mean,+cowardly+ways+possible+to+the+invention+of+a+degraded+nature.%22&source=bl&ots=-MSeb52ibq&sig=7EJ2Hkgp58wiQNoBmWysiM5YcIQ&hl=en&sa=X&ved=0ahUKEwjMxPKKvbTMAhUM4mMKHbICCt0Q6AEIHTAA#v=onepage&q=%22I%20have%20seen%20Chinamen%20abused%20and%20maltreated%20in%20all%20the%20mean%2C%20cowardly%20ways%20possible%20to%20the%20invention%20of%20a%20degraded%20nature.%22&f=false

Context: [Clarifying statement above]: Every Muslim should be a terrorist. A terrorist is a person who causes terror. The moment a robber sees a policeman he is terrified. A policeman is a terrorist for the robber. Similarly every Muslim should be a terrorist for the antisocial elements of society, such as thieves, dacoits [bandits] and rapists. Whenever such an anti-social element sees a Muslim, he should be terrified. It is true that the word ‘terrorist’ is generally used for a person who causes terror among the common people. But a true Muslim should only be a terrorist to selective people, i. e. anti-social elements, and not to the common innocent people. In fact, a Muslim should be a source of peace for innocent people.
On Osama Bin Laden, October 1, 2009. http://barthsnotes.com/2013/05/26/spotlight-on-greenwich-university-islamic-society-in-wake-of-murder/

“Whenever I get that sad, depressed feeling, I go out and kill a policeman.”

“All I need to make a comedy is a park, a policeman and a pretty girl.”
Source: My Autobiography (1964), Ch. 10

In 'The Grand Boulevards' (of Paris), Piet Mondriaan, in 'De Groene Amsterdammer', 27 March 1920 pp. 4-5
1920's

Sargent
Greg
w:Greg Sargent
Mitt Romney: We don’t need more cops, firefighters or teachers
The Washington Post
2012
June 8, 2012
http://www.washingtonpost.com/blogs/plum-line/post/mitt-romney-we-dont-need-more-cops-firefighters-or-teachers/2012/06/08/gJQAvOgDOV_blog.html
2012-06-09
2012

Escudero, F. [Francis]. (2015, March 16). Retrieved from Official Facebook Page of Francis Escudero https://www.facebook.com/senchizescudero/posts/10153138861210610/
2015, Facebook
Source: On Human Communication (1957), Words and Meaning: Semantics, p.122

Source: The Income Tax: Root of All Evil (1954), p. 54

[A Handbook for Psychological Fitness-for-Duty Evaluations in Law Enforcement, Cary D., Rostow, Robert D. Davis, Routledge, 2004, ISBN 0789023962, 18]
Said during the civil disorders associated with the Democratic National Convention in 1968.

Source: The Junius Pamphlet (1915), Ch.1

Radio and Television Report to the Nation on the Situation at the University of Mississippi (30 September 1962)
1962

Source: The Yiddish Policemen’s Union (2007), Chapter 11

Election financiers Did the ministers and others know whose money they were getting? http://www.hs.fi/english/article/Election+financiers+/1135236506359 Helsingin Sanomat 20.5.2008

In 1968, as quoted in Life and Lies of an Icon (1995) by Richard Witts.

Address to local and state police administrators up on their graduation from the FBI, reported in Frank J. Remington, Standards Relating to the Urban Police Function, American Bar Association: Advisory Committee on the Police Function, (1972), p. 2.

Dictatorship and Double Standards, Commentary (New York, Nov. 1979), quoted in The Columbia World of Quotations, 1996 http://www1.bartleby.com/66/43/32843.html

Speech http://teachingamericanhistory.org/library/document/the-nations-problem/
“The role of the police as amplifiers of deviancy,” Images of Deviance (1971), p. 31
Source: Summer of Love (1994), Chapter 10 “Dedicated to the One I Love” (p. 230)

Lee Kuan Yew, Interview with Fareed Zakaria of Foreign Policy, 1994 https://www.foreignaffairs.com/articles/asia/1994-03-01/conversation-lee-kuan-yew
1990s

Notes on Nursing (1860)
as quoted by [Diana Mosley, Loved ones: pen portraits, Sidgwick & Jackson, 1985, 93]

Recollections of Thomas R. Marshall: A Hoosier Salad (1925), Chapter XIV

“Ah, take one consideration with another
A policeman's lot is not a happy one!”
The Policeman's Lot (from The Pirates of Penzance).
Bartlett's Familiar Quotations, 10th ed. (1919)

“Follow your inclinations with due regard to the policeman round the corner.”
Source: Of Human Bondage (1915), Ch. 53

Source: From Serfdom to Socialism (1907), p. 6-7

Review of Magnolia (1999), in review for Great Movies (27 November 2008) http://www.rogerebert.com/reviews/great-movie-magnolia-1999
Reviews, Four star reviews
Context: Magnolia is a film of sadness and loss, of lifelong bitterness, of children harmed and adults destroying themselves. As the narrator tells us near the end, "We may be through with the past, but the past is never through with us." In this wreckage of lifetimes, there are two figures, a policeman and a nurse, who do what they can to offer help, hope and love. … The central theme is cruelty to children, and its lasting effect. This is closely linked to a loathing or fear of behaving as we are told, or think, that we should. … As an act of filmmaking, it draws us in and doesn't let go. It begins deceptively, with a little documentary about amazing coincidences (including the scuba diver scooped by a fire-fighting plane and dumped on a forest fire) … coincidences and strange events do happen, and they are as real as everything else. If you could stand back far enough, in fact, everything would be revealed as a coincidence. What we call "coincidences" are limited to the ones we happen to notice. … In one beautiful sequence, Anderson cuts between most of the major characters all simultaneously singing https://www.youtube.com/watch?v=aNmKghTvj0E Aimee Mann's "It's Not Going to Stop." A directorial flourish? You know what? I think it's a coincidence. Unlike many other "hypertext movies" with interlinking plots, Magnolia seems to be using the device in a deeper, more philosophical way. Anderson sees these people joined at a level below any possible knowledge, down where fate and destiny lie. They have been joined by their actions and their choices.
And all leads to the remarkable, famous, sequence near the film's end when it rains frogs. Yes. Countless frogs, still alive, all over Los Angeles, falling from the sky. That this device has sometimes been joked about puzzles me. I find it a way to elevate the whole story into a larger realm of inexplicable but real behavior. We need something beyond the human to add another dimension. Frogs have rained from the sky eight times this century, but never mind the facts. Attend instead to Exodus 8:2, which is cited on a placard in the film: "And if thou refuse to let them go, behold, I will smite your whole territory with frogs." Let who go? In this case, I believe, it refers not to people, but to fears, shames, sins.
Magnolia is one of those rare films that works in two entirely different ways. In one sense, it tells absorbing stories, filled with detail, told with precision and not a little humor. On another sense, it is a parable. The message of the parable, as with all good parables, is expressed not in words but in emotions. After we have felt the pain of these people, and felt the love of the policeman and the nurse, we have been taught something intangible, but necessary to know.

The American Credo: A Contribution toward the Interpretation of the National Mind (1920)
1920s
Context: The American of today, in fact, probably enjoys less personal liberty than any other man of Christendom, and even his political liberty is fast succumbing to the new dogma that certain theories of government are virtuous and lawful, and others abhorrent and felonious. Laws limiting the radius of his free activity multiply year by year: It is now practically impossible for him to exhibit anything describable as genuine individuality, either in action or in thought, without running afoul of some harsh and unintelligible penalty. It would surprise no impartial observer if the motto “In God we trust” were one day expunged from the coins of the republic by the Junkers at Washington, and the far more appropriate word, “verboten,” substituted. Nor would it astound any save the most romantic if, at the same time, the goddess of liberty were taken off the silver dollars to make room for a bas-relief of a policeman in a spiked helmet. Moreover, this gradual (and, of late, rapidly progressive) decay of freedom goes almost without challenge; the American has grown so accustomed to the denial of his constitutional rights and to the minute regulation of his conduct by swarms of spies, letter-openers, informers and agents provocateurs that he no longer makes any serious protest.

Quotes, IPI speech (2000)
Context: In the Global Age, we must be prepared to engage in regional conflicts selectively — where the stability of a region important to our national security is at stake; where we can assure ourselves that nothing short of military engagement can secure our national interest; where we are certain that the use of military force can succeed in doing so; where we have allies willing to help share the burden, and where the cost is proportionate. America cannot be the world's policeman. But we must reject the new isolationism that says: don't help anywhere, because we can not help everywhere.

“If you want to find Cherry-Tree Lane all you have to do is ask the Policeman at the cross-roads.”
Source: Mary Poppins (1934), Ch. 1 "East-Wind"
Context: If you want to find Cherry-Tree Lane all you have to do is ask the Policeman at the cross-roads. He will push his helmet slightly to one side, scratch his head thoughtfully, and then he will point his huge white-gloved finger and say: "First to your right, second to your left, sharp right again, and you're there. Good-morning."
And sure enough, if you follow his directions exactly, you will be there — right in the middle of Cherry-Tree Lane, where the houses run down one side and the Park runs down the other and the cherry-trees go dancing right down the middle.
If you are looking for Number Seventeen — and it is more than likely that you will be, for this book is all about that particular house — you will very soon find it.

“Sunlight is said to be the best of disinfectants; electric light the most efficient policeman.”
Other People's Money—and How Bankers Use It (1914).
Extra-judicial writings
Context: Publicity is justly commended as a remedy for social and industrial diseases. Sunlight is said to be the best of disinfectants; electric light the most efficient policeman.

1920s, Notes on Democracy (1926)
Context: What the common man longs for in this world, before and above all his other longings, is the simplest and most ignominious sort of peace: the peace of a trusty in a well-managed penitentiary. He is willing to sacrifice everything else to it. He puts it above his dignity and he puts it above his pride. Above all, he puts it above his liberty. The fact, perhaps, explains his veneration for policemen, in all the forms they take–his belief that there is a mysterious sanctity in law, however absurd it may be in fact.
A policeman is a charlatan who offers, in return for obedience, to protect him (a) from his superiors, (b) from his equals, and (c) from himself. This last service, under democracy, is commonly the most esteemed of them all. In the United States, at least theoretically, it is the only thing that keeps ice-wagon drivers, Y. M. C. A. secretaries, insurance collectors and other such human camels from smoking opium, ruining themselves in the night clubs, and going to Palm Beach with Follies girls... Under the pressure of fanaticism, and with the mob complacently applauding the show, democratic law tends more and more to be grounded upon the maxim that every citizen is, by nature, a traitor, a libertine, and a scoundrel. In order to dissuade him from his evil-doing the police power is extended until it surpasses anything ever heard of in the oriental monarchies of antiquity.

1960s, Why I Am Opposed to the War in Vietnam (1967)
Context: Don't let anybody make you think God chose America as his divine messianic force to be a sort of policeman of the whole world. God has a way of standing before the nations with justice and it seems I can hear God saying to America "you are too arrogant, and if you don't change your ways, I will rise up and break the backbone of your power, and I will place it in the hands of a nation that doesn't even know my name. Be still and know that I'm God. Men will beat their swords into plowshafts and their spears into pruning hooks, and nations shall not rise up against nations, neither shall they study war anymore." I don't know about you, I ain't going to study war anymore.

“A director must be a policeman, a midwife, a psychoanalyst, a sycophant and a bastard.”

"Why Liberty?”, in the Chicago Tribune (30 January 1927)
1920s