Quotes about place
page 69

“True friendship implies full confidence, which may only be completely given or completely withdrawn. If friendship has continually to be analyzed, nursed, and cured, it will cause more anguish than love itself, without having love's strength and its remedies. And if this confidence is ill-placed? Well - I would rather be betrayed by a false friend than deceive a true one.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Friendship

Love, Friendship, Confidence, Falseness

“Its importance is that if R[egulator] is fixed in its channel capacity, the law places an absolute limit to the amount of regulation (or control) that can be achieved by R, no matter how R is re-arranged internally, or how great the opportunity in T. Thus the ecologist, if his capacity as a channel is unchangeable, may be able at best only to achieve a fraction of what he would like to do. This fraction may be disposed in various ways —he may decide to control outbreaks rather than extensions, or virus infections rather than bacillary — but the quantity of control that he can exert is still bounded. So too the economist may have to decide to what aspect he shall devote his powers, and the psychotherapist may have to decide what symptoms shall be neglected and what controlled.”

W. Ross Ashby (1903–1972) British psychiatrist

Source: An Introduction to Cybernetics (1956), Part 3: Regulation and control, p. 245: Regarding the law of requisite variety

Law, Way

“Earth, Earth,” the short, alien Carmody mused. “I think I remember the name now. There was a recent study of isolated worlds and the peculiarities of their development. Earth was mentioned as a planet covered with an obsessively overproductive species. Object manipulation is their outstanding modality. Their project is an attempt to live in their own, ever-accumulating waste products. In short, Earth is diseased place. I believe it is being phased out of the Galactic Master Plan on the basis of chronic cosmic incompatibility. The place will then be rehabilitated and turned into a refuge for daffodils.”

Robert Sheckley book Dimension of Miracles

Source: Dimension of Miracles (1968), Chapter 4 (p. 29)

World, Disease, Thinking, Study

“Julia Hayden, the colored school teacher, one of the latest victims of the White man's League, was only seventeen years of age. She was the daughter of respectable parents in Maury County, Tennessee, and had been carefully educated at the Central College, Nashville, a favorite place for the instruction of youth of both sexes of her race. She is said to have possessed unusual personal attractions as well as intelligence. Under the reign of slavery as it is defined and upheld by Davis and Toombs, Julia Hayden would probably have been taken from her parents and sent in a slave coffle to New Orleans to be sold on its auction block. But emancipation had prepared for her a different and less dreadful fate. With that strong desire for mental cultivation which marked the colored race since their freedom, in all circumstances where there is an opportunity left them for its exhibition, the young girl had so improved herself as to become capable of teaching others. She went to Western Tennessee and took charge of a school. Three days after her arrival at Hartsville, at night, two white men, armed with their guns, appeared at the house where she was staying, and demanded the school teacher. She fled, alarmed, to the room of the mistress of the house. The White Leaguers pursued. They fired their guns I through the floor of the room and the young girl fell dead within. Her murderers escaped.”

Jefferson Davis (1808–1889) President of the Confederate States of America

"Louisiana and the Rule of Terror" http://cdnc.ucr.edu/cgi-bin/cdnc?a=d&d=EL18741010.2.9#, The Elevator (10 October 1874), Volume 10, Number 26.

Men, Fate, Youth, Age

“There's a special place in hell for people who prey on children. I've yet to see a valid explanation and I have no reason to doubt the victims' accounts.”

Ivanka Trump (1981) American businesswoman, socialite, fashion model and daughter of Donald Trump

(November 15, 2017). "Ivanka Trump says child tax credit ‘not a pet project’" Associated Press. https://www.apnews.com/b9a66f37fe074f30ad896bfa9be68ece/Ivanka-Trump-says-child-tax-credit-'not-a-pet-project

Children, People, Hell

“I need my anchor because without the anchor, the boat will drift away. I need stability in my life. I need that one place that I can call home. In that home, it feels good. I can rest. I can take off my shoes. I can rest my weary body. We all also have a home within that feels good, where we can rest. For those few minutes, we can close the door and we can say to the world, 'Stand by.' For those few minutes, we can be where we want to be and love that feeling. And in those few minutes, we can look at our Creator and say, 'Thank you for this life. Thank you for what you have given me.”

Prem Rawat (1957) controversial spiritual leader

And feel the thankfulness fill us.
Abidjan, Cote d'Ivoire, Africa July 31, 1989
1980s

Love, Life, World, Shoe

“Actually the action called a kiss represented nothing more for me than some place where my spirit could seek shelter.”

Yukio Mishima book Confessions of a Mask

Source: Confessions of a Mask (1949), p. 115.

Kiss

“Ordinarily, every body in society reminds us of somewhat else, or of some other person. Character, reality, reminds you of nothing else; it takes place of the whole creation. The man must be so much, that he must make all circumstances indifferent. Every true man is a cause, a country, and an age; requires infinite spaces and numbers and time fully to accomplish his design; — and posterity seem to follow his steps as a train of clients. A man Caesar is born, and for ages after we have a Roman Empire. Christ is born, and millions of minds so grow and cleave to his genius, that he is confounded with virtue and the possible of man. An institution is the lengthened shadow of one man … and all history resolves itself very easily into the biography of a few stout and earnest persons.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1840s, Essays: First Series (1841), Self-Reliance

Age, History, Reality, Time

“Greatness is no sure frame to build upon,
No worldly treasure can assure that place;
God makes both even, the Cottage with the Throne.”

Aemilia Lanyer (1569–1645) English poet

To the Ladie Anne, Countess of Dorset

God

“Perhaps it was better for Mr. Lincoln's happiness that he died when he did. Had he lived, he would likely have been involved in bitter political feuds, owing to his liberal opinions in regard to the reconstruction of the States. He was of too sensitive a nature not to feel the shafts that would have been hurled at him by those whom he thought to be his friends, and he would not likely have been permitted to carry out his ideas. As it was, he died a martyr to a great cause, and venerated by all those who loved the Union; and while the names of many who held high places in the State will be forgotten, the memory of Abraham Lincoln will live in the hearts of his countrymen while the art of printing exists by which his name can be handed down to posterity.”

David Dixon Porter (1813–1891) United States Navy admiral

Source: 1880s, Incidents and Anecdotes of the Civil War (1885), p. 320

Love, Happiness, Art, Feeling

“But some years after, a letter, which he received from Dr. Hooke, put him on inquiring what was the real figure, in which a body let fall from any high place descends, taking the motion of the earth round its axis into consideration. Such a body, having the same motion, which by the revolution of the earth the place has whence it falls, is to be considered as projected forward and at the same time drawn down to the centre of the earth. This gave occasion to his resuming his former thoughts concerning the moon, and Picard in France having lately measured the earth, by using his measures the moon appeared to be kept in her orbit purely by the power of gravity; and consequently, that this power decreases, as you recede from the centre of the earth, in the manner our author had formerly conjectured. Upon this principle he found the line described by a falling body to be an ellipsis, the centie of the earth being one focus. And the primary planets moving in such orbits round the sun, he had the satisfaction to see, that this inquiry, which he had undertaken merely out of curiosity, could be applied to the greatest purposes. Hereupon he composed near a dozen propositions, relating to the motion of the primary planets about the sun. Several years after this, some discourse he had with Dr. Halley, who at Cambridge made him a visit, engaged Sir Isaac Newton to resume again the consideration of this subject; and gave occasion to his writing the treatise, which he published under the title of Mathematical Principles of Natural Philosophy. This treatise, full of such a variety of profound inventions, was composed by him, from scarce any other materials than the few propositions before mentioned, in the space of a year and a half.”

Henry Pemberton (1694–1771) British doctor

Republished in: Stephen Peter Rigaud (1838) Historical Essay on the First Publication of Sir Newton's Principia http://books.google.com/books?id=uvMGAAAAcAAJ&pg=RA1-PA49. p. 519 Preface to View of Newton's Philosophy, (1728)

Appearance, Time, Sun

“We're the world's second home, the place where every religion is practiced and every culture is celebrated.”

Michael Bloomberg (1942) American businessman and politician, former mayor of New York City

http://www.washingtonpost.com/wp-dyn/articles/A46503-2004Aug30.html
New York City

World, Religion, Home

“As the first Jedi Member of this place, I look forward to the protection under the law that will be provided to me by the Bill”

Jamie Reed

The force is with Jamie (Published on 30/06/2005) by Andrea Thompson at newsandstar.co.uk http://www.newsandstar.co.uk/news/viewarticle.aspx?id=258643

Law

“Europeans are unable to understand why a young Libyan came to Europe in the first place, and why apparently under no circumstances does he wish to return home. Specifically, Europeans — for a variety of 20th-century historical and cultural reasons — often are either ignorant of who they are or terrified about expressing their identities in any concrete and positive fashion. The result is that Europe cannot impose on a would-be newcomer any notion that consensual government is superior to the anarchy and theocracy of the Middle East, that having individual rights trumps being subjects of a dictator, that personal freedom is a better choice than statist tyranny, that protection of private property is a key to economic growth whereas law by fiat is not, and that independent judiciaries do not run like Sharia courts. It most certainly cannot ask of immigrants upon arrival that they either follow the laws of a society that originally made Europe attractive to them, or return home to live under a system that they apparently rejected. I omit for obvious reasons that few present-day Europeans believe that Christianity is much different from Islam, and apparently thus assume that terrorists might just as well be Christians.”

Victor Davis Hanson (1953) American military historian, essayist, university professor

2010s, Europe at the Edge of the Abyss (2016)

Law, Home, Fashion, Understanding

“Animals arrived, liked the look of the place, took up their quarters, settled down, spread, and flourished. They didn't bother themselves about the past — they never do; they're too busy.”

Kenneth Grahame book The Wind in the Willows

Source: The Wind in the Willows (1908), Ch. 4

Business, Past, Animals

“What a man is is an arrow into the future and what a woman is is the place the arrow shoots off from.”

Sylvia Plath book The Bell Jar

Source: The Bell Jar (1963), Ch. 5

Future

“Recreation is not the highest kind of enjoyment; but in its time and place it is quite as proper as prayer.”

Samuel I. Prime (1812–1885) American clergyman, traveler, and writer

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 12.

Time

“I find, by your Excellency's letter to General Sullivan, that you expect the enemy are going to evacuate New York, and that it is probable they are coming eastward. I can hardly think they mean to make an attempt upon Boston, notwithstanding the object is important; and, unless they attack Boston, there is no other object worthy their attention in New England. I am rather inclined to think they mean to leave the United States altogether. What they hold here now, they hold at a great risk and expense. But, suppose they actually intend to quit the Continent, they will endeavour to mislead our attention, and that of our allies, until they can get clear of the coast. The Admiral is fortifying for the security of his fleet; but I am told his batteries are all open in the rear, which will be but a poor security against a land force. General Heath thinks there ought to be some Continental troops sent here : but the Council will not turn out the militia; they are so confident the enemy are not coming here. If your Excellency thinks the enemy really design an attack upon Boston, it may not be useless for you to write your opinion to the Council Board, for I suspect they think the General here has taken the alarm without sufficient reasons. The fortifications round this place are very incomplete, and little or nothing doing upon them. I have given General Heath my opinion what parts to take possession of, if the enemy should attempt the place before the Continental army gets up. From four to five hundred troops have arrived at Halifax; their collective strength will make a formidable army.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (September 1778)

Confidence, Thinking, Parting

“By now I assume you know my attitude to this type of conduct. I have stated categorically, many times, that the Army has to be a inclusive organisation, in which every soldier, man and woman, is able to reach their full potential and is encouraged to do so. Those who think that it is okay to behave in a way that demeans or exploits their colleagues, have no place in this army. Our service has been engaged in continuous operations since 1999, and in it’s longest war ever in Afghanistan.”

David Morrison (1956) Australian army general

Message regarding unacceptable behaviour (2013)

War, Way, Thinking, Time

“I think the roots of this antagonism to science run very deep. They're ancient. We see them in Genesis, this first story, this founding myth of ours, in which the first humans are doomed and cursed eternally for asking a question, for partaking of the fruit of the "Tree of Knowledge". It's puzzling that Eden is synonymous with paradise when, if you think about it at all, it's more like a maximum-security prison with twenty-four hour surveillance. It's a horrible place. Adam and Eve have no childhood. They awaken full-grown. What is a human being without a childhood? Our long childhood is a critical feature of our species. It differentiates us, to a degree, from most other species. We take a longer time to mature. We depend upon these formative years and the social fabric to learn many of the things we need to know.”

Ann Druyan (1949) American author and producer

Ann Druyan interviewed by the Committee for Skeptical Inquiry. — "Ann Druyan Talks About Science, Religion, Wonder, Awe … and Carl Sagan" http://www.csicop.org/si/show/ann_druyan_talks_about_science_religion/. Skeptical Inquirer 27 (6). November–December 2003.

Question, Knowledge, Thinking, Tree

“Myriads of individuals, each one unique, live out their lives in rapt intercourse with one another, contribute their heart’s pulses to the universal music, and presently vanish, giving place to others. All this age-long sequence of private living, which is the actual tissue of humanity’s flesh, I cannot describe. I can only trace, as it were, the disembodied form of its growth.”

Olaf Stapledon book Last and First Men

Source: Last and First Men (1930), Chapter XIV: Neptune; Section 3, “Slow Conquest” (p. 211)

Age, Music, Universe, Heart

“Often you'll see the same three or four data items together in lots of places: fields in a couple of classes, parameters in many method signatures. Bunches of data that hang around together really ought to be made into their own object.”

Kent Beck (1961) software engineer

Source: Refactoring: Improving the Design of Existing Code, 1999, p. 81

“In philosophy at the universities truth occupies only a secondary place and, if called upon, she must get up and make room for another attribute.”

Arthur Schopenhauer book Parerga and Paralipomena

Man sieht daraus, daß in der Universitäts-philosophie die Wahrheit nur eine sekundäre Stelle einnimmt und, wenn es gefordert wird, aufstehn muß, einer andern Eigenschaft Platz zu machen.
Sämtliche Werke, Bd. 5, p. 152, E. Payne, trans. (1974) Vol. 1, p. 140
Parerga and Paralipomena (1851), On Philosophy in the Universities

Truth, Universe

“I'd have to think about that a lot more and probably study a little bit more. But the easy first answer is the United States. The idea that you have a nation started with what you could term a fork. So a fork from the United Kingdom in terms of the American revolution, definitely went through some bumpy parts along the way but sort of ended up as one of the freest places in the world. Especially in regards to speech and property ownership rights and the democratic system. It isn't perfect, but is one of the best things out there. One of the things that I love is the equality of opportunity where its a meritocracy. It's not as important who you are, but it's more what you do. You can have a huge amount of opportunity and the ability to succeed regardless of what you've done before or been involved in.”

Matt Mullenweg (1984) American entrepreneur

On Steppin' off the Edge http://steppinofftheedge.com/podcast/philosophy-of-open-source/, Podcast Interview, January 2011 when asked a question, related to Web Services as Government http://ma.tt/2010/06/web-services-as-governments/ article, about what he would define as his nation state / empire from history if he had to pick one for WordPress or Automattic.

Love, World, Way, Idea

“I am myself convinced that the existing law on abortion is uncertain and is also, and perhaps more importantly, harsh and archaic and that it is in urgent need of reform. I certainly shall have no hesitation in voting for the Second Reading of the Bill. I take this view because I believe that we have here a major social problem. How can anyone believe otherwise when perhaps as many as 100,000 illegal operations a year take place, that the present law has shown itself quite unable to deal with the problem? I believe this, too, because of the danger which exists at present to those who are forced to resort to back-street abortionists and to the misery which is caused to some of those who fail to get an abortion. I believe it also because we all know…that the law is consistently flouted by those who have the means to do so. It is, therefore, very much a question of one law for the rich and one law for the poor.”

Roy Jenkins (1920–2003) British politician, historian and writer

Speech http://hansard.millbanksystems.com/commons/1966/jul/22/medical-termination-of-pregnancy-bill in the House of Commons in favour of the Bill legalising abortion (22 July 1966) 1960s

Law, Question, Problem, Reading

“The king, in his zeal to propagate the faith, now marched against the Hindoos of Nagrakote [Nagarkot Kangra], breaking down their idols and razing their temples. The fort, at that time denominated the Fort of Bheem, was closely invested by the Mahomedans, who had first laid waste the country around it with fire and sword.'…'In the year AH 402 (AD 1011), Mahmood resolved on the conquest of Tahnesur [Thanesar (Haryana)], in the kingdom of Hindoostan. It had reached the ears of the king that Tahnesur was held in the same veneration by idolaters, as Mecca by the faithful; that they had there set up a number of idols, the principal of which they called Jugsom, pretending that it had existed ever since the creation. Mahmood having reached Punjab, required, according to the subsisting treaty with Anundpal, that his army should not be molested on its march through his country…'The Raja's brother, with two thousand horse was also sent to meet the army, and to deliver the following message:- "My brother is the subject and tributary of the King, but he begs permission to acquaint his Majesty, that Tahnesur is the principal place of worship of the inhabitants of the country: that if it is required by the religion of Mahmood to subvert the religion of others, he has already acquitted himself of that duty, in the destruction of the temple of Nagrakote. But if he should be pleased to alter his resolution regarding Tahnesur, Anundpal promises that the amount of the revenues of that country shall be annually paid to Mahmood; that a sum shall also be paid to reimburse him for the expense of his expedition, besides which, on his own part he will present him with fifty elephants, and jewels to a considerable amount." Mahmood replied, "The religion of the faithful inculcates the following tenet: That in proportion as the tenets of the prophet are diffused, and his followers exert themselves in the subversion of idolatry, so shall be their reward in heaven; that, therefore, it behoved him, with the assistance of God, to root out the worship of idols from the face of all India. How then should he spare Tahnesur?"… This answer was communicated to the Raja of Dehly, who, resolving to oppose the invaders, sent messengers throughout Hindoostan to acquaint the other rajas that Mahmood, without provocation, was marching with a vast army to destroy Tahnesur, now under his immediate protection. He observed, that if a barrier was not expeditiously raised against this roaring torrent, the country of Hindoostan would be soon overwhelmed, and that it behoved them to unite their forces at Tahnesur, to avert the impending calamity….”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Tarikh-i-Firishta, translated by John Briggs under the title History of the Rise of the Mahomedan Power in India, first published in 1829, New Delhi Reprint 1981, Vol. I, pp. 27-37.
Quotes from Muslim medieval histories

God, Faith, Religion, Communication

“Nearby, where the main road forked, stood an iron cross on a stone base. As the English couple watched, a mason was cutting in half a dozen fresh names. On the far side of the street, in the deep shadow of a doorway, a youngish woman in black was also watching. She was so pale they assumed at first she had some sort of wasting disease. She remained perfectly still, with one hand holding an edge of her headscarf so that it obscured her mouth. The mason seemed embarrassed and kept his back to her while he worked. After a quarter of an hour an old man in blue workman's clothes came shuffling along in carpet slippers and took her hand without a word and led her away. When the propriétaire came out he nodded at the other side of the street, at the empty space and murmured, 'Trois. Mari et deux frères,' as he set down their salads.This sombre incident remained with them as they struggled up the hill in the heat, heavy with lunch, towards the Bergerie de Tédenat. They stopped half way up in the shade of a stand of pines before a long stretch of open ground. Bernard was to remember this moment for the rest of his life. As they drank from their water bottles he was struck by the recently concluded war not as a historical, geopolitical fact but as a multiplicity, a near-infinity of private sorrows, as a boundless grief minutely subdivided without diminishment among individuals who covered the continent like dust, like spores whose separate identities would remain unknown, and whose totality showed more sadness than anyone could ever begin to comprehend; a weight borne in silence by hundreds of thousands, millions, like the woman in black for a husband and two brothers, each grief a particular, intricate, keening love story that might have been otherwise. It seemed as though he had never thought about the war before, not about its cost. He had been so busy with the details of his work, of doing it well, and his widest view had been of war aims, of winning, of statistical deaths, statistical destruction, and of post-war reconstruction. For the first time he sensed the scale of the catastrophe in terms of feeling; all those unique and solitary deaths, all that consequent sorrow, unique and solitary too, which had no place in conferences, headlines, history, and which had quietly retired to houses, kitchens, unshared beds, and anguished memories. This came upon Bernard by a pine tree in the Languedoc in 1946 not as an observation he could share with June but as a deep apprehension, a recognition of a truth that dismayed him into silence and, later, a question: what possible good could come of a Europe covered in this dust, these spores, when forgetting would be inhuman and dangerous, and remembering a constant torture?”

Ian McEwan book Black Dogs

Page 164-165.
Black Dogs (1992)

Love, Life, Death, War

“Christ seeketh your help in your place; give Him your hand.”

Samuel Rutherford (1600–1661) Scottish Reformed theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 124.

Help, Christ

“The impending collision out there somewhere in the great dark between a gas giant and a world very much like our own has some parallels to the eternal collision between religion and common sense. One is bloated and full of gas, and the other is measurable and solid. One engulfs everything around it, and the other simply provides a place to stand. One is a rogue destroyer that has come in out of the night, and the other is a warm well-lighted place vulnerable to the sainted mobs.”

Jack McDevitt (1935) American novelist, Short story writer

Source: Academy Series - Priscilla "Hutch" Hutchins, Deepsix (2001), Chapter 1 (p. 15)

World, Religion, Sense, Light

“I was long since told that I must die — or the plot die. And lest the means of destroying the best Protestants in England should fail, the Bench must be filled with such as had been blemished at the Bar. None but such as these would have advised with the King's Council of the means to bring a man to death: suffered a jury to be empanelled by the King's Solicitor and the Under-Sheriff: admit of jurymen who are no freeholders: receive such evidence as is above mentioned … they assume unto themselves not only a power to make constructions, but such constructions as neither agree with law, reason nor common sense.
By them and their means, I am brought unto this place. The Lord forgive their practices and avert the evils that threaten the nation from them.”

Algernon Sidney (1623–1683) British politician and political theorist

Scaffold speech (1683)

Death, Law, Forgiveness, Sense

“In Israel, death has no dominion over them…With gentiles, it will be like any person – they need to die, but (God) will give them longevity. Why? Imagine that one's donkey would die, they'd lose their money. This is his servant…That's why he gets a long life, to work well for this Jew. Gentiles were born only to serve us. Without that, they have no place in the world – only to serve the People of Israel.”

Ovadia Yosef (1920–2013) Israeli rabbi

20 Octoboer 2010 on Haaretz http://www.haaretz.com/jewish-world/adl-slams-shas-spiritual-leader-for-saying-non-jews-were-born-to-serve-jews-1.320235 2010

Life, Death, Money, God

“I've read the books. God is not a moderate. There's no place in the books where God says, "You know, when you get to the New World and you develop your three branches of government and you have a civil society, you can just jettison all the barbarism I recommended in the first books."”

Sam Harris (1967) American author, philosopher and neuroscientist

Sam Harris, “Religion, Terror, and Self-Transcendence.” The Ethical Culture Society and the Center for Inquiry, New York, NY, November 16, 2005 (broadcast on CSPAN-2)
2000s

God, Books, World, Reading

“You must place your faith in the one indestructible, imperishable God. To do this, you must stop depending on the kings, forces, and armies within you. When you give up all this and stand defenseless and alone, saying, O God, it is all Your will! The sheikh will stand by your side. It is only when you surrender to Allah that the sheikh, who is the explaining wisdom of the Qutbiyyat which guides you on the path of God, will come to stand by your side. 'Son' he will say, 'Now you are ready. Come, let us go.”

Bawa Muhaiyaddeen (1900–1986) Sri Lankan Sufi leader

The Golden Words of a Sufi Sheikh (1980)

Wisdom, God, Faith, Dependency

“When we journalists fail to get across the reality of events to our readers, we have not only failed in our job; we have also become a party to the bloody events that we are supposed to be reporting. If we cannot tell the truth about the shooting down of a civilian airliner - because this will harm 'our' side in a war or because it will cast one of our 'hate' countries in the role of victim or because it might upset the owner of our newspaper - then we contribute to the very prejudices that provoke wars in the first place. If we cannot blow the whistle on a navy that shoots civilians out of the sky, then we make future killings of the same kind as 'understandable' as Mrs Thatcher found this one. Delete the Americans' panic and incompetence - all of which would be revealed in the months to come - and pretend an innocent pilot is a suicidal maniac, and it's only a matter of time before we blow another airliner out of the sky. Journalism can be lethal.”

Robert Fisk (1946) English writer and journalist

Source: The Great War for Civilization (2005), Chapter 8: Drinking the Poisoned Chalice (page 333)

Hate, War, Truth, Understanding

“Yet it is incumbent on those in high places to make wise decisions and it is reasonable and important that the public be correctly informed. It is consequently incumbent on all of us to state the facts as forthrightly as possible.”

Hyman George Rickover (1900–1986) United States admiral

Paper Reactors, Real Reactors (1953)

Decision

“By the sympathy of your human hearts for sin ye shall scent out all the places — whether in church, bedchamber, street, field, or forest — where crime has been committed, and shall exult to behold the whole earth one stain of guilt, one mighty blood spot.”

Nathaniel Hawthorne book Young Goodman Brown

"Young Goodman Brown" (1835) from Mosses from an Old Manse (1846)

Heart

“the place [Dogtown, in Gloucester, Massachusetts] is forsaken and majestically lovely as if nature had at last formed one spot where she can live for herself alone.... [it] looked like a cross between Easter Island and Stonehenge – essentially druidic in it appearance, it gives the feeling that an ancient race might turn up at any moment and renew an ageless rite there.”

Marsden Hartley (1877–1943) American artist

Somehow a Past, 1933-c, 1939, unpublished manuscript, Hartley Archive, Yale University; as quoted in Marsden Hartley, by Gail R. Scott, Abbeville Publishers, Cross River Press, 1988, New York p. 90
1931 - 1943

Love, Feeling, Nature, Appearance

“Revelation can be supplemented by reason. Christ Himself gave reasons for His belief, and put in modern form, these reasons are, to my mind, conclusive. You remember the passage in the earliest Gospel: "But as touching the dead, that they are raised; have ye not read in the book of Moses, in the place concerning the bush, how God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? He is not the God of the dead, but of the living: ye do greatly err" (Mark xii, 26 R. V.) Herein, in a form adapted to Jewish thought is "the one great argument which has made most sincere believers in God believers in Immortality also.”

Ernest Barnes (1874–1953) English mathematician and clergyman

citing H. Rashdall: Doctrine and Development, Methuen, 1898 p. 177.
Spiritualism and the Christian Faith (1918)

God, Books, Reading, Christ

“Diogenes, in his mud-covered sandals, tramps over the carpets of Aristippus. The cynic pullulated at every corner, and in the highest places. This cynic did nothing but saboter the civilisation of the time. He was the nihilist of Hellenism. He created nothing, he made nothing. His role was to undo — or rather to attempt to undo, for he did not succeed in his purpose. The cynic, a parasite of civilisation, lives by denying it, for the very reason that he is convinced that it will not fail. What would become of the cynic among a savage people where everyone, naturally and quite seriously, fulfils what the cynic farcically considers to be his personal role?”

José Ortega Y Gasset book The Revolt of the Masses

Source: The Revolt of the Masses (1929), Chapter XI: The Self-Satisfied Age

People, Nature, Time, Personality

“Plato in his allegory of the soul—in the Phaedrus—though he apparently divides the passions which draw the human chariot into two classes, the heavenward and the earthward—figured by the white horse and the black horse respectively—does not recommend that the black horse should be destroyed or dismissed, but only that he (as well as the white horse) should be kept under due control by the charioteer. By which he seems to intend that there is a power in man which stands above and behind the passions, and under whose control alone the human being can safely move. In fact if the fiercer and so-called more earthly passions were removed, half the driving force would be gone from the chariot of the human soul. Hatred may be devilish at times—but after all the true value of it depends on what you hate, on the use to which the passion is put. Anger, though inhuman at one time is magnificent and divine at another. Obstinacy may be out of place in a drawing-room, but it is the latest virtue on a battlefield when an important position has to be held against the full brunt of the enemy. And Lust, though maniacal and monstrous in its aberrations, cannot in the last resort be separated from its divine companion, Love. To let the more amiable passions have entire sway notoriously does not do: to turn your cheek, too literally, to the smiter, is (pace Tolstoy) only to encourage smiting; and when society becomes so altruistic that everybody runs to fetch the coal-scuttle we feel sure that something has gone wrong. The white-washed heroes of our biographies with their many virtues and no faults do not please us. We have an impression that the man without faults is, to say the least, a vague, uninteresting being—a picture without light and shade—and the conventional semi-pious classification of character into good and bad qualities (as if the good might be kept and the bad thrown away) seems both inadequate and false.”

Edward Carpenter (1844–1929) British poet and academic

Defence of Criminals: A Criticism of Morality (1889)

Love, Hate, Feeling, Soul

“As you grow spiritually, you will find yourself teaching more as you learn more. Your learning and your teaching will take place even in your sleep.”

Bhakti Tirtha Swami (1950–2005) American Hindu writer

Source: Books, Spiritual Warrior, Volume I: Uncovering Spiritual Truths in Psychic Phenomena (Hari-Nama Press, 1996), Chapter 1: Dreams: A State of Reality, p. 26

Sleep, Learning

“I have a sense that something amazing is at work … I think our planet is actually moving into a time of profound harmony and fecundity and peace but whether that's going to take 600 years or 6 days I don't know. I mean, I think that as humans begin to take seriously… the planetary dimension of conscious self-awareness, then we will become homonized versions of natural selection — so that we will begin to make decision with the large scale dynamic of the planet in mind. So I see that we're actually entering into a transformation of the human species out of the modern period into this new era… It may take centuries… but like the past and it's catastrophes I think that's… what's taking place in the midst of so many hardships.”

Brian Swimme (1950) American cosmologist

Meaningoflife.tv interview, 2013

Peace, Nature, Thinking, Decision

“My long-crushed spirit rose, cowardice departed, bold defiance took its place; and I now resolved that, however long I might remain a slave in form, the day had passed forever when I could be a slave in fact. I did not hesitate to let it be known of me, that the white man who expected to succeed in whipping, must also succeed in killing me.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Source: 1840s, Narrative of the Life of Frederick Douglass, An American Slave (1845), Ch. 10

“It is not insignificant that the Church, in the rare places and times when she had power to do so, did not compel the mind. During all that intense intellectual life of the thirteenth century instruction was by choice: endowed—so that the poorest could reach the highest inspiration, but at the choice of the individual or family will, to be taken or left.”

Hilaire Belloc (1870–1953) writer

Source: Survivals and New Arrivals (1929), Ch. IV The Main Opposition (iii) The "Modern" Mind

Life, Family, Time

“I enjoy my life. The fame part of it freaked me out for a little while, and there are definitely times when it's not so great to be special and known by everybody — you know, when you're wearing the wrong thing, or just in a vulnerable place. But I'm good with my life now.”

Jim Carrey (1962) Canadian-American actor, comedian, and producer

As quoted in Jim Carrey: Bruce Almighty http://www.bbc.co.uk/films/2003/06/16/jim_carrey_bruce_almighty_interview.shtml by Stella Papamichael, at BBC (16 June 2003)

Life, Time, Parting

“In the first place, there is the Hitler group, among whom are the most guilty of the defendants and about whom very little, if any, good can be spoken. By the Hitler group I include Göring, Ribbentrop, Kaltenbrunner, Keitel, Rosenberg, Frank, and Streicher. Then there is the group which one might call idealistic. Unfortunately, too many of us were indifferent. Not many belonged to the idealistic group, and I don't care to name them because I think I would be stretching a point to call any of the defendants idealists. I feel that perhaps of all the defendants I was the only idealist, although I suffered from blindness and indifference myself. In this respect, I am not like Speer, Schirach, and Funk. Schacht I consider an opportunist.”

Hans Fritzsche (1900–1953) German Nazi official

To Leon Goldensohn, May 8, 1946, from "The Nuremberg Interviews" - by Leon Goldensohn, Robert Gellately - History - 2004

Feeling, Thinking, Suffering, Indifference

“Caesar did not confine himself to helping the debtor for the moment; he did what as legislator he could, permanently to keep down the fearful omnipotence of capital. First of all the great legal maxim was proclaimed, that freedom is not a possession commensurable with property, but an eternal right of man, of which the state is entitled judicially to deprive the criminal alone, not the debtor. It was Caesar, who, perhaps stimulated in this case also by the more humane Egyptian and Greek legislation, especially that of Solon,(68) introduced this principle--diametrically opposed to the maxims of the earlier ordinances as to bankruptcy-- into the common law, where it has since retained its place undisputed. According to Roman law the debtor unable to pay became the serf of his creditor.(69) The Poetelian law no doubt had allowed a debtor, who had become unable to pay only through temporary embarrassments, not through genuine insolvency, to save his personal freedom by the cession of his property;(70) nevertheless for the really insolvent that principle of law, though doubtless modified in secondary points, had been in substance retained unaltered for five hundred years; a direct recourse to the debtor's estate only occurred exceptionally, when the debtor had died or had forfeited his burgess-rights or could not be found. It was Caesar who first gave an insolvent the right--on which our modern bankruptcy regulations are based-- of formally ceding his estate to his creditors, whether it might suffice to satisfy them or not, so as to save at all events his personal freedom although with diminished honorary and political rights, and to begin a new financial existence, in which he could only be sued on account of claims proceeding from the earlier period and not protected in the liquidation, if he could pay them without renewed financial ruin.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Restriction on 'usury' or restrictions on the laws in relation to the collection of interest
Vol. 4, pt. 2, translated by W.P. Dickson.
The History of Rome - Volume 4: Part 2

Fear, Law, Freedom, Help

“I think one of the things we may have missed in horror the last few years is how much fun those movies are to watch. They’re a good time. Horror has either been J Horror, moving upside down, girl with long hair, twisted head kind of thing, towards more let’s torture somebody and do something horrible over a long period of time and you can watch the trainwreck in real time. There are places for both kinds of movies, and there are great examples of both kinds but they’re not necessarily the most good time you can have at a theater.”

Patrick Lussier (1964) Canadian-American film director, screenwriter and film editor

Exclusive Interview: Patrick Lussier (My Bloody Valentine 3D) http://www.chud.com/17737/exclusive-interview-patrick-lussier-my-bloody-valentine-3d/ (January 12, 2009)

Girl, Thinking, Time

“Ladies and gentlemen, it is with no ordinary feelings, I assure you, that I rise on this occasion to thank you for the very flattering manner in which you have received the last toast, and for the good wishes expressed therein. I cannot look around me, and see this vast assemblage of my friends and workpeople, without being moved. I feel gratified at this day's proceedings; I also feel greatly honoured by the presence of the nobleman at my side. I am more than all delighted at the presence of this vast assemblage of my workpeople. Perhaps it may be permitted me to remark that ten or twelve years ago I was looking forward to this day (on which I complete my his fiftieth year) as the period when I hoped to retire from business and enjoy myself in agricultural pursuits, which would be quite congenial to my mind and inclination. As the time drew near, looking at my large family (five of them being sons) I reversed that decision, and resolved to proceed a little longer and remain at the head of the firm. Having thus determined, I at once made up my mind to leave Bradford. I did not like to be a party to increasing that already overcrowded borough, but I looked around for a site suitable for a large manufacturing establishment, and I fixed upon this, as offering every capability for a first rate manufacturing and commercial establishment. It is also, from the beauty of its situation, and the salubrity of the air, a most desirable place for the erection of dwellings. Far be it from me to do anything to pollute the air or the water of the district. I shall do my utmost to avoid these evils, and I have no doubt of being successful. I hope to draw around me a population that will enjoy the beauties of this neighbourhood—a population of well paid, contented, happy operatives. I have given instructions to my architects (who are competent to carry them out) that nothing shall be spared to render the dwellings of the operatives a pattern to the country, and if my life is spared by Divine Providence, I hope to see satisfaction, contentment, and happiness around me.”

Titus Salt (1803–1876) English industrialist and philanthropist

The speech he made to the 3,500 guests (including his workers) at the banquet on 1853-09-20, which he held to celebrate both his fiftieth birthday and the opening of his new factory at Saltaire. [Inauguration of the works at Saltaire, The Bradford Observer, 1853-09-22, 8, http://find.galegroup.com/bncn/retrieve.do?sgHitCountType=None&orientation=&scale=0.33&sort=DateAscend&docLevel=FASCIMILE&prodId=BNCN&tabID=T012&subjectParam=Locale%2528en%252C%252C%2529%253ALQE%253D%2528jn%252CNone%252C17%2529Bradford%2BObserver%253AAnd%253ALQE%253D%2528da%252CNone%252C10%252909%252F22%252F1853%2524&resultListType=RESULT_LIST&searchId=R2&searchType=BasicSearchForm&currentPosition=11&qrySerId=Locale%28en%2C%2C%29%3ALQE%3D%28jn%2CNone%2C17%29Bradford+Observer%3AAnd%3ALQE%3D%28da%2CNone%2C10%2909%2F22%2F1853%24&subjectAction=DISPLAY_SUBJECTS&retrieveFormat=MULTIPAGE_DOCUMENT&enlarge=&bucketSubId=&inPS=true&userGroupName=brad&hilite=y&docPage=article&nav=prev&sgCurrentPosition=0&docId=R3207957429, 2012-06-07 (subscription site)]
A slightly edited version (in the third person) appears in [Holroyd, Abraham, 1873, 2000, Saltaire and its Founder, Piroisms Press, ISBN 0-9538601-0-8, 14-15]

Life, Happiness, Family, Beauty

“I laugh, for hope hath happy place with me;
If my bark sinks, 't is to another sea.”

William Ellery Channing (poet) (1818–1901) American writer

A Poet's Hope, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Happiness, Hope, Sea

“With joint-stock corporations, investors can place bets on the success of many different companies, without having to play a central management role in any one of them. This allows investors to diversify their financial holdings. It also allows them to capture profits on their investments, without having to get involved in the dirty, troublesome business of actually running a company.”

Jim Stanford (1961) Canadian economist

Part 2, Chapter 7, Companies, Owners, and Profit, p. 91
Economics For Everyone (2008)

Business, Success

“Performing the magic, for me, is not about convincing anyone I have amazing abilities. It’s about providing a journey which comes to a place where the brain starts spinning. And of course, the best brains spin the most.”

Derren Brown (1971) British illusionist

TV Series and Specials (Includes DVDs), Trick of the Mind (2004–2006)

““I have tried to find some explanation that does not rely on logic, but once the borders of rationality have been removed I cannot imagine what should take their place. How does one begin to measure? What standards should one apply?”
The prince understood what she meant. Once reason was no longer your guide, you were like a man stranded in a featureless landscape. There were no landmarks to use. One direction was as likely to yield results as any other.”

Sean Russell (1952) author

Source: Sea Without a Shore (1996), Chapter 26 (p. 353)

Imagination

“This is the point from which I can never return, and if I back down now then forever I burn. This is the point from which I can never retreat cause if I turn back now there can never be peace. This is the point from which I will die or succeed, living the struggle, I know I'm alive when I bleed. From now on it can never be the same as before, cause the place that I'm from doesn't exist any more”

Immortal Technique (1978) American rapper and activist

The Point of No Return
Albums, Revolutionary Vol. 2 (2003)

Peace

“Science, and physics in particular, has developed out of the Newtonian paradigm of mechanics. In this world view, every phenomenon we observe can be reduced to a collection of atoms or particles, whose movement is governed by the deterministic laws of nature. Everything that exists now has already existed in some different arrangement in the past, and will continue to exist so in the future. In such a philosophy, there seems to be no place for novelty or creativity”

Francis Heylighen (1960) Belgian cyberneticist

Source: The science of self-organization and adaptivity (2001), p.253

World, Law, Nature, Science

“Is the hotel Marge? It has to be Marge. I want atmosphere.' Marge is Anna-Louise's word describing sad, 1950s-ish diner-type places where the waitresses are named Marge.”

Douglas Coupland book Shampoo Planet

Shampoo Planet (1992)

Sadness

“Our achievement…has been to show that you can build far greater, and far more lasting, prosperity by letting people co-operate in the freedom of the market place than by making them submit to the coercion of Government regulations and state bureaucracy. If you look around the world today, East and West, even in Soviet Russia and Communist China, you will see that lesson being taken to heart…The truth is that a prosperous world based on free and open markets is a world of co-operation and interdependence between the people of all nations. By contrast, a world of closed, State controlled economies is a world disposed towards confrontation and conflict.”

Nigel Lawson (1932) British Conservative politician and journalist

Speech to the Conservative Party Conference (13 October, 1988).

People, Truth, World, Freedom

“Class struggle does not take place within the constituted forms of capitalist social relations: rather the constitution of those forms is itself class struggle.”

John Holloway book Change the World Without Taking Power

Change the World Without Taking Power (2002)

“As a condition of equal treatment, we homosexuals are expected to conform to the straight system, adopting its norms and aspirations. The end result is gay co-option and invisibilisation. We get equality, but the price we pay is the surrender of our unique, distinctive queer identity, lifestyle and values (the important insights and ethics that we have forged in response to exclusion and discrimination by a hostile straight world). […] Meanwhile, all the sex-repressive social structures, institutions and moralities remain intact, and the "bad gays" remain sexual outlaws.
This nouveau gay reformism involves the abandonment of any critical perspective on straight culture. In place of a healthy scepticism towards the heterosexual consensus, it substitutes naïve acquiescence. Discernment is abandoned in favour of compliance. We trade our souls for the 'gift' of equal rights.”

Peter Tatchell (1952) British gay rights activist

Equality is not Enough http://www.petertatchell.net/lgbt_rights/equality_not_enough/equality_is_not_enough.htm, Official Website

Hostility, World, Sex, Soul

“I fell in love with my country when I was a prisoner in someone else's. I loved it not just for the many comforts of life here. I loved it for its decency, for its faith in the wisdom, justice, and goodness of its people. I loved it because it was not just a place, but an idea, a cause worth fighting for. I was never the same again; I wasn't my own man anymore; I was my country's.”

John McCain (1936–2018) politician from the United States

2000s, 2008, (2008)

Love, Life, Wisdom, People

“Legendre's Law of Quadratic Reciprocity' … is …the most important general truth in the science of integral numbers which has been discovered since the time of Fermat. It has been called by Gauss 'the gem of the higher arithmetic,' and is equally remarkable whether we consider the simplicity of its enunciation, the difficulties which for a long time attended its demonstration, or the number and variety of the results which have been obtained by its means. …[W]e find in the 'Opuscula Analytica' of Euler… a memoir… which contains a general and very elegant theorem from which the Law of Reciprocity is immediately deducible, and which is, vice versâ, deducible from that law. But Euler… expressly observes that the theorem is undemonstrated; and this would seem to be the only place in which he mentions it in connexion with the theory of the Residues of Powers; though in other researches he has frequently developed results which are consequences of the theorem, and which relate to the linear forms of the divisors of quadratic formulae. But here also his conclusions repose on induction only; though in one memoir he seems to have imagined… that he had obtained a satisfactory demonstration.”

Henry John Stephen Smith (1826–1883) mathematician

Report on the Theory of Numbers (1859) Part I, pp. 56-57.
The Collected Mathematical Papers of Henry John Stephen Smith (1894) Vol. 1

Truth, Law, Imagination, Science

“My parents were very protective. I couldn't even cross the street without them getting all excited, and… placing bets…”

Emo Philips (1956) American comedian

E=MO² (1985)

Parent

“Whose natural West has this been all along? Is it evolution's superorganism? Or did the United States inherit a natural stage actually shaped by the very long human inhabitation? …Why do places like Hispanic New Mexico, Mormon Utah, and Montana seem so different when nature would seem so similar in all three? Or are they actually all that different? …[I]s there something else more universal that our richly layered cultures disguise, perhaps something as essential as an evolutionarily derived "human nature" that influences the way that we—all of us—see and interact with the flux we call the natural world?”

Dan Flores (1948) American historian

The Natural West: Environmental History in the Great Plains and Rocky Mountains (2003)

World, Way, Nature, Universe

“When placed in command — take charge.”

Norman Schwarzkopf (1934–2012) United States Army general

Quoted in "Leadership" (2007) by David M. Atkinson, p. 42

Leadership

“In his seminar on The Ethic of Psychoanalysis, Lacan speaks of the role of the Chorus in classical tragedy: we, the spectators, came to the theatre worried, full of everyday problems, unable to adjust without reserve to the problems of the play, that is to feel the required fears and compassions - but not problem, there is a chorus, who feels the sorrow and the compassion instead of us - or, more precisely, we feel the required emotions through the medium of the chorus: 'You are then relieved of all worries, even if you do not feel anything, the Chorus will do so in your place.”

Slavoj Žižek book The Sublime Object of Ideology

32; quote from Lacan's Le séminaire, livre VII : L'éthique de la psychanalyse, 295
The Sublime Object of Ideology (1989)

Fear, Feeling, Problem

“But we are not just witnessing a relativisation of time according to social contexts or alternatively the return to time reversibility as if reality could become entirely captured in cyclical myths. The transformation is more profound: it is the mixing of tenses to create a forever universe, not self-expanding but self-maintaining, not cyclical but random, not recursive but incursive: timeless time, using technology to escape the contexts of its existence, and to appropriate selectively any value each context could offer to the ever-present. I argue that this is happening now not only because capitalism strives to free itself from all constraints, since this has been the capitalist system’s tendency all along, without being able fully to materialize it. Neither is it sufficient to refer to the cultural and social revolts against clock time, since they have characterized the history of the last century without actually reversing its domination, indeed furthering its logic by including clock time distribution of life in the social contract. Capital’s freedom from time and culture’s escape from the clock are decisively facilitated by new information technologies, and embedded in the structure of the network society.
The transformation of time as surveyed in this chapter does not concern all processes, social groupings, and territories in our societies, although it does affect the entire planet. What I call timeless time is only the emerging, dominant form of social time in the network society, as the space of flows does not negate the existence of places. It is precisely my argument that social domination is exercised through the selective inclusion and exclusion of functions and people in different temporal and spatial frames.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Source: The Rise of the Network Society, 1996, p. 433–434 as quoted in: Wayne Hope (2006) Global Capitalism and the Critique of Real Time http://www.sagepub.com/dicken6/Sociology%20Online%20readings/CH%202%20-%20HOPE.pdf. Sage publications. p. 289

Life, People, Exercises, History

“The history of the Roman Empire is also the history of the uprising of the Empire of the Masses, who absorb and annul the directing minorities and put themselves in their place. Then, also, is produced the phenomenon of agglomeration, of "the full." For that reason, as Spengler has very well observed, it was necessary, just as in our day, to construct enormous buildings. The epoch of the masses is the epoch of the colossal.”

José Ortega Y Gasset book The Revolt of the Masses

Chap.II: The Rise Of The Historic Level
The Revolt of the Masses (1929)

History

“I am the family face;
Flesh perishes, I live on,
Projecting trait and trace
Through time to times anon,
And leaping from place to place
Over oblivion.”

Thomas Hardy (1840–1928) English novelist and poet

Heredity http://poetry.poetryx.com/poems/1007/, lines 1-6, from Moments of Vision (1917)

Family, Time

“The dress of a woman of Lhassa,
in its place
is an invisible element of that place
made visible.”

Wallace Stevens (1879–1955) American poet

"Anecdote of Men by the Thousand"

“There have been the most terrible, shocking events taking place in the United States of America within the last hour or so, including two hijacked planes being flown deliberately into the World Trade Center. I am afraid we can only imagine the terror and the carnage there and the many, many innocent people who will have lost their lives. I know that you would want to join with me in sending the deepest condolences to President Bush and to the American people on behalf of the British people at these terrible events.This mass terrorism is the new evil in our world today. It is perpetrated by fanatics who are utterly indifferent to the sanctity of human life and we, the democracies of this world, are going to have to come together to fight it together and eradicate this evil completely from our world.”

Tony Blair (1953) former Prime Minister of the United Kingdom

Trades Union Congress http://www.tuc.org.uk/congress/tuc-3709-f0.cfm Speech to the Trades Union Congress. 11 September 2001, shortly after the terrorist attacks of that day had begun. 2000s

Life, People, World, Democracy

“Normally, your wife can hear things that no one else on earth can hear. She can hear a dab of jam fall onto a carpet two rooms away. She can hear spilled coffee being furtively mopped up with a good bathtowel. She can hear dirt being tracked across a clean floor. She can hear you just thinking about doing something you shouldn't do. But get yourself stuck in a loft hatch and suddenly it is as if she has been placed in a soundproof chamber.”

Bill Bryson (1951) American author

I'm a Stranger Here Myself (US), Notes From a Big Country (UK) (1998)

Coffee, Thinking

“…if you truly wish to carry on the Oberlin legacy of service and social justice, then you need to run to, and not away from, the noise. Today, I want to urge you to actively seek out the most contentious, polarized, gridlocked places you can find. Because so often, throughout our history, those have been the places where progress really happens—the places where minds are changed, lives transformed, where our great American story unfolds.”

Michelle Obama (1964) lawyer, writer, wife of Barack Obama and former First Lady of the United States

2010s, Commencement speech for Oberlin College Prep graduates (2015)

Justice, History, Change

“Our ethnicity is part of us, however, it should not isolate or distance us from the community in which we live. People of different cultures cannot not live peacefully together unless they have respect for each other. I accept that seeking further integration is a challenge and it cannot be imposed or done under duress; the feeling has to come from within ourselves. To create an environment for that to happen, we have to develop situations and opportunities that place people in a position to make choices and this is one of them. And unless we begin to see our neighbours as people, as human beings rather than by ethnicity, it is difficult to shed our stereotypes of each other.”

Joni Madraiwiwi (1957–2016) Fijian politician

Opening address to the Leadership Fiji 2006 program, 9 March 2006.

People, Feeling, Communication, Parting

“Tis evident, that sympathy, or the communication of passions, takes place among animals, no less than among men. Fear, anger, courage and other affections are frequently communicated from one animal to another […] And 'tis remarkable, that tho' almost all animals use in play the same member, and nearly the same action as in fighting; a lion, a tyger, a cat their paws; an ox his homs; a dog his teeth; a horse his heels: Yet they most carefully avoid harming their companion, even tho' they have nothing to fear from his resentment; which is an evident proof of the sense brutes have of each other's pain and pleasure.”

David Hume book A Treatise of Human Nature

Part 2, Section 12
A Treatise of Human Nature (1739-40), Book 2: Of the passions

Men, Pain, Pleasure, Fear

“The world would be a pretty dull place if it were made up only of the first-rate, right?”

Haruki Murakami book Man-Eating Cats

Man-Eating Cats

World

“Every thought deserves its own place in the universe. How & where do you capture yours?”

David Allen (1945) American productivity consultant and author

7 February 2010 https://twitter.com/gtdguy/status/8780594220 Official Twitter profile (@gtdguy) https://twitter.com/gtdguy

Universe

“Whatever is placed beyond the reach of sense and knowledge, whatever is imperfectly discerned, the fancy pieces out at its leisure; and all but the present moment, but the present spot, passion claims for its own, and brooding over it with wings outspread, stamps it with an image of itself. Passion is lord of infinite space, and distant objects please because they border on its confines and are moulded by its touch.”

William Hazlitt (1778–1830) English writer

"Why Distant Objects Please" Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)

Knowledge, Sense, Distant, Passion

“I think there were a lot of Christian people who simply stayed home for reasons that I can't figure out. But I think every time we lose major elections or major issues like the same-sex marriage issue or the marijuana issue, it's because Christians just didn't show up and vote.I lay the blame though at the feet of those who sit faithfully in church each Sunday; they probably heard their pastor talk about the importance of this election and how so much was on the line, and yet maybe because they just didn't want to bother with having to stand in line at an election polling place, they just didn't go vote. And we're going to pay dearly for that.If I were Cardinal Dolan or any of the Catholic bishops or priests, I would certainly be very frustrated and discouraged and wonder why aren't they understanding that if they join a church and belong to it, why would they not respect its teachings as having validity. It's one thing to say "well, I can't agree with everything" although I'm not sure why you'd join a church if you dismiss it. But to be openly contemptuous of its teaching and doctrine, it's something I can't understand.”

Mike Huckabee (1955) Arkansas politician

Focus on the Family radio program http://www.focusonthefamily.com/radio.aspx?ID={D560C7FD-E01C-4B76-845E-9B5C2FCD3A34}, , quoted in [2012-11-08, Huckabee: Any Time We Lose 'It's Because Christians Just Didn't Show Up and Vote', Kyle, Mantyla, Right Wing Watch, http://www.rightwingwatch.org/content/huckabee-any-time-we-lose-its-because-christians-just-didnt-show-and-vote, 2012-11-09]

Marriage, People, Sex, Home

“A report was brought to the Sultan that there was in Delhi an old Brahman (zunar dar) who persisted in publicly performing the worship of idols in his house; and that people of the city, both Musulmans and Hindus, used to resort to his house to worship the idol. The Brahman had constructed a wooden tablet (muhrak), which was covered within and without with paintings of demons and other objects. On days appointed, the infidels went to his house and worshipped the idol, without the fact becoming known to the public officers. The Sultan was informed that this Brahman had perverted Muhammadan women, and had led them to become infidels. An order was accordingly given that the Brahman, with his tablet, should be brought into the presence of the Sultan at Firozabad. The judges and doctors and elders and lawyers were summoned, and the case of the Brahman was submitted for their opinion. Their reply was that the provisions of the Law were clear: the Brahman must either become a Musulman or be burned. The true faith was declared to the Brahman, and the right course pointed out, but he refused to accept it. Orders were given for raising a pile of faggots before the door of the darbar. The Brahman was tied hand and foot and cast into it; the tablet was thrown on top and the pile was lighted. The writer of this book was present at the darbar and witnessed the execution. The tablet of the Brahman was lighted in two places, at his head and at his feet; the wood was dry, and the fire first reached his feet, and drew from him a cry, but the flames quickly enveloped his head and consumed him. Behold the Sultans strict adherence to law and rectitude, how he would not deviate in the least from its decrees!”

Firuz Shah Tughlaq (1309–1388) Tughluq sultan

Delhi. Tarikh-i-Firuz Shahi, Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. Elliot and Dowson. Vol. III, p. 365 ff https://archive.org/stream/cu31924073036737#page/n379/mode/2up Quoted in Shourie, Arun (2014). Eminent historians: Their technology, their line, their fraud. Noida, Uttar Pradesh, India : HarperCollins Publishers.

Women, People, Books, Faith

“I want to continue the series of sermons this morning that I started several weeks ago. The series dealing with problems of personality integration. This morning our subject is: “Conquering Self-centeredness.” … I at least want to suggest certain ways to conquer self-centeredness and at least place the subject before you. So that you can go out and add the meat and try, in some way, to make it meaningful and practical in your everyday lives.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

Source: 1950s, Conquering Self-centeredness (1957)

Way, Problem, Personality

“Painting and sculpture are very archaic forms. It's the only thing left in our industrial society where an individual alone can make something with not just his own hands, but brains, imagination, heart maybe. It's a very archaic form. Same things can be said with words, writing poetry, making sounds, music. It is a unique thing.... I think that the original revolutionary impulse behind the New York School, as I felt it anyway, and as I think my colleagues felt and the way we talked all the time, was a kind of a.... you felt as if you were driven into a corner against the wall, with no place to stand, just the place you occupied as if the act of painting was not making a picture.... it was as if you had to prove to yourself that truly the act of creation was still possible.... I felt as if I was talking to myself, having a dialectical monologue with myself to see if I could create.”

Phillip Guston (1913–1980) American artist

Source: 1961 - 1980, transcript of a public forum at Boston university', conducted by Joseph Ablow 1966, p. 66

School, Music, Way, Imagination

““Whether there can be love without esteem?” Oh yes, thou dear, pure one! Love is of many kinds. Rousseau proves that by his reasoning and still better by his example. La pauvre Maman and Madame N____ love in very different fashions. But I believe there are many kinds of love which do not appear in Rousseau’s life. You are very right in saying that no true and enduring love can exist without cordial esteem; that every other draws regret after it, and is unworthy of any noble soul. One word about pietism. Pietists place religion chiefly in externals; in acts of worship performed mechanically, without aim, as bond-service to god; in orthodoxy of opinion; and they have this among other characteristic marks, that they give themselves more solicitude about other’s piety than their own. It is not right to hate these men,-we should hate no one, but to me they are very contemptible, for their character implies the most deplorable emptiness of the head, and the most sorrowful perversion of the heart. Such my dear friend never can be; she cannot become such, even were it possible-which it is not-that her character were perverted; she can never become such, her nature has too much reality in it. You trust in Providence, your anticipation of a future life, are wise, and Christian. I hope, I may venture to speak of myself, that no one will take me to be a pietist or stiff formalist, but I know no feeling more thoroughly interwoven with my soul than these are.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Johann Fichte Letter to Johanna Rahn from Johann Gottlieb Fichte's popular works: Memoir and The Nature of the Scholar https://archive.org/stream/johanngottlieb00fichuoft#page/14/mode/1up

Love, Life, Men, God

“Government cannot be abolished but they can be abandoned and this will take place when you give up your political adolescence and stop trying to establish your will on others. The bureaucracies will be abandoned when people demonstrate they can bet along without familia.”

Phillip Abbott Luce (1935–1998)

As quoted in “For Utopia, Curb State Controls”, Peggy Baker, Ames Daily Tribune (Ames, Iowa), January 23, 1970

People

“A deliberate and determined effort is being made to break down the guarantees of our fundamental law. It has for its purpose the confiscation of property and the destruction of liberty. At the present time the chief obstacle to this effort is the Supreme Court of the United States. In this contest there is but one place for a real American to stand. That is on the side of ordered liberty under constitutional government. This is not the struggle of the rich and powerful. They will be able to survive. It is the struggle of the common run of people. Unless we can maintain our institutions of liberty unimpaired they will see their savings swept away, their homes devastated, and their children perish from want and hunger.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Ordered Liberty and World Peace (1924)

Hunger, Children, People, Law

“You plunge into that underworld space, and that's also where you begin to nurse feelings of resentment and aggrievement and murder and homicide, and even worse. If people are betrayed enough, they become obsessed with the futility of being itself, and they go to places where perhaps no one would ever want to go if they were in their right mind. And they begin to nurse fantasies of the ultimate revenge, and that's a horrible place to be. And that's hell. That's why hell has always been a suburb of the underworld, because if you get plunged into a situation that you don't understand, and things are not good for you anymore, it's only one step from being completely confused, to being completely outraged and resentful, and then it's only one step from there to really looking for revenge. And that can take you places – well, that merely to imagine properly can be traumatic. And I've seen that with people many times. And I think that anybody who uses their imagination on themselves can see how that happens, because I can't imagine that there isn't a single person in the room who hasn't nursed fairly intense fantasies of revenge, at least at one point in their life – and usually for what appear to be good reasons. It can shake your faith in being to be betrayed, but if it shakes it so badly that you turn against being itself, that's certainly no solution. All it does is make everything that's bad, even worse.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Other

Life, People, Faith, Feeling

“I don't know about this place, man. I just stayed in my hotel room, man. Every time I look out my window, it's pretty depressing out here, man. It's bad, it's bad. No. No going out in Cleveland, man. It's all factories.”

Joakim Noah (1985) American–French basketball player

About the City of Cleveland, interview https://www.youtube.com/watch?v=AN0WqSeCKW8 (2010), TNT

Time

“There was also a real Dayton out there, a charming small Ohio city, famous as the birthplace of the Wright Brothers. Its citizens energized us from the outset. Unlike the population of, say, Noew York, Geneva or Washington, which would scarcely notice another conference, Daytonians were proud to be part of history. Large signs at the commercial airport hailed Dayton as the "temporary center of international peace". The local newspapers and television stations covered the story from every angle, drawing the people deeper into the proceedings. When we ventured into a restaurant or a shopping center downtown, people crowded around, aying that they were praying for us. Warren Christopher was given at least one standing ovation in a restaurant. Families on the air base placed "candles of peace" in their front windows, and people gathered in peace vigils outside the base. One day they formed a "peace chain", although it was not large enough to surround the sprawling eight-thousand-acre base. Ohio's famous ethnic diversity was only on display. We did everything possible to emphasize the fact that in the American heartland people from every part of southeastern Europe lived together in peace, their competition restricted to softball games, church rivalries, and the occasional barroom fight. (…)”

Richard Holbrooke (1941–2010) American diplomat

Source: 1990s, To End a War (1998), p. 234

People, Family, Peace, History

“We started our struggle from 2005, and…we organized a lot of protests, weekly protests, in a place we called the Square of Liberty…We knew and know that the freedom of speech is the door to democracy and justice.”

Tawakkol Karman (1979) Yemeni journalist, politician, human rights activist, and Nobel Peace Prize recipient

2010s, Democracy Now! interview (2011)

Justice, Democracy, Freedom

“Now, whether or not in a place like Chicago you do stop and frisk, which worked very well, Mayor Giuliani is here, worked very well in New York. It brought the crime rate way down. But you take the gun away from criminals that shouldn't be having it. We have gangs roaming the street. And in many cases, they're illegally here, illegal immigrants. And they have guns. And they shoot people. And we have to be very strong. And we have to be very vigilant.”

Donald J. Trump (1946) 45th President of the United States of America

2010s, 2016, September, First presidential debate (September 26, 2016)

People, Way, Strong

“You are not necessarily depriving him of his liberty, for territory is a form of natural cage and the word "liberty" does not have the same connotation for an animal as it does for a chest-beating liberal homo sapiens, who can afford the luxury of abstract ideas. What you are, in fact, doing is much more important, you are taking away his territory, so you must take great care to provide him with an adequate substitute, or you will get a bored, sick or dead animal on your hands.
The thing that turns a cage into a territory may be something quite slight, but it need not be size. It might be the shape of the cage, the number of branches or the lack of them, the absence or presence of a pond, a patch of sand, a chunk of log, which could make all the difference. Such a detail, trivial to the uninformed visitor, can help the animal consider this area his territory, rather than simply a place where he ekes out his existence. As I say it is not necessarily size which is of prime importance. This is where people who criticise zoos go wrong, for they generally have little idea what circumscribed lives most animals lead.”

Gerald Durrell (1925–1995) naturalist, zookeeper, conservationist, author and television presenter

The Stationary Ark (1976)

People, Idea, Nature, Help

“Lola's was not exactly a bar. It was a small beer-and-soda joint. There was a Coca-Cola box full of beer and soda and ice at the left of the door as you came in. A counter with tube-metal stools covered in yellow glazed leather ran down one side of the room as far as the jukebox. Tables were lined along the wall opposite the counter. The stools had long since lost the rubber caps for the legs and made horrible screeching noises when the maid pushed them around to sweep. There was a kitchen in back, where a slovenly cook fried everything in rancid fat. There was neither a past nor future in Lola's. The place was a waiting room, where certain people checked in a certain times.”

William S. Burroughs (1914–1997) American novelist, short story writer, essayist, painter, and spoken word performer

Source: Queer: A Novel (1985), Chapter Two

People, Beer, Time, Waiting

“After Magna Carta became subject to renewed interest in the 17th century, William Blackstone referred to this provision as protecting the 'absolute rights of every Englishman'. And he formulated those absolute rights as 'the right of personal security', which included the right to life; 'the right of personal liberty'; and 'the right of private property'. He defined 'the right of personal liberty' as 'the power of loco-motion, of changing situation, or removing one's person to whatsoever place one’s own inclination may direct; without imprisonment or restraint, unless by due course of law'. The Framers drew heavily upon Blackstone's formulation, adopting provisions in early State Constitutions that replicated Magna Carta's language, but were modified to refer specifically to 'life, liberty, or property'. State decisions interpreting these provisions between the founding and the ratification of the Fourteenth Amendment almost uniformly construed the word 'liberty' to refer only to freedom from physical restraint. Even one case that has been identified as a possible exception to that view merely used broad language about liberty in the context of a habeas corpus proceeding—a proceeding classically associated with obtaining freedom from physical restraint.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

Obergefell v. Hodges http://www.supremecourt.gov/opinions/14pdf/14-556_3204.pdf (26 June 2015). 2010s

Life, Law, Decision, Freedom

“That night I slept there, but the next morning I began to hate the place. With her there it was part of a dream; without her, it was a house. I packed my things into the rumble seat and drove back to Los Angeles.”

John Fante book Ask the Dust

Ask the Dust (1939)

Hate, Dreams, Angels, Parting

“I feel like there's a lot of beauty in the darkness of Narrow Stairs, but that's not really a place I'm ready to go to for a while. I'm interested in taking a different approach and having the next record be different in tone — I'm just not interested in making another dark, dark album.”

Ben Gibbard (1976) American singer, songwriter and guitarist

Death Cab's Ben Gibbard: "The Next Record Will Be Softer" in SPIN magazine (8 October 2008) http://www.spin.com/articles/death-cabs-ben-gibbard-next-record-will-be-softer

Beauty, Feeling

“Is any man afraid of change? Why what can take place without change?”

Marcus Aurelius book Meditations

VII, 18
Meditations (c. 121–180 AD), Book VII

Change

“Logic is not only an exact science, but is the most simple and elementary of all sciences; it ought therefore undoubtedly to find some place in every course of education.”

William Stanley Jevons (1835–1882) English economist and logician

Preface.
Elementary Lessons on Logic (1870)

Education, Science

“All the glory when He took our place,
But He took my shoulders and He shook my face,
And He takes and He takes and He takes.”

Sufjan Stevens (1975) American singer-songwriter and multi-instrumentalist

"Casimir Pulaski Day"
Lyrics, Illinois (2005)

“I hadn't seen the previous two Creature films but I was aware of them. My Universal contract was still in effect and there wasn't another film property that they could use me in at the time. It wasn't a bad script and I made the most of it. Leigh Snowden, I thought, was a beautiful ingénue. I remember there were both Ricou Browning and Don Megowen as the Creature, in and out of the water. I thought the Creature costume, both before and after the burning incident, was convincing. There was a scene that takes place on a balcony where I was being pursued by the Creature. He picks me up to toss me over. In the final cut a dummy goes over, yet for a moment before the director yelled "Cut!"”

Jeff Morrow (1907–1993) American actor and World War II veteran

I thought I was going over for real. Psychotronic Video interview http://www.zomboscloset.com/zombos_closet_of_horror_b/2013/08/the-jeff-morrow-interview-part-4.html (1993)

Beauty, Universe, Water, Time

“They are the basic mechanism of control of the external environment available to managers and entrepreneurs. Organizational fields are not generally benign and cooperative arrangements held in place by a sense of duty or honor the rhetoric and ideology of their proponents might lead one to think so. Instead, they are set up to benefit their most powerful members.”

Neil Fligstein (1951) American sociologist

Source: The transformation of corporate control, 1993, p. 6

Thinking, Sense

“Prior to Ap Bac, the Kennedy administration had succeeded in preventing the American public from being more than vaguely conscious that the country was involved in a war in a place called Vietnam.”

George S. Patton IV (1923–2004) U.S. Army general

Source: The Fighting Pattons (1997) by Brian M. Sobel, p. 101

War, Country

Quotes about place page 69

Quotes about place
page 69