Song lyrics, A Day Without Rain (2000)
Source: da Pilgrim, n.° 9
Quotes about pilgrim
A collection of quotes on the topic of pilgrim, world, land, landing.
Quotes about pilgrim

When You Are Old http://poetry.poetryx.com/poems/1756/, st. 1–3
The Rose (1893)
Source: The Collected Poems of W.B. Yeats
Context: p>When you are old and gray and full of sleep,
And nodding by the fire, take down this book,
And slowly read, and dream of the soft look
Your eyes had once, and of their shadows deep;How many loved your moments of glad grace,
And loved your beauty with love false or true,
But one man loved the pilgrim soul in you,
And loved the sorrows of your changing face.And bending down beside the glowing bars,
Murmur, a little sadly, how Love fled
And paced upon the mountains overhead
And hid his face amid a crowd of stars.</p

"A Discovery" (December 1941); published as "On Discovering a Butterfly" in The New Yorker (15 May 1943); also in Nabokov's Butterflies: Unpublished and Uncollected Writings (2000) Edited and annotated by Brian Boyd and Robert Michael Pyle, p. 274.

2016, Hajj hijacked by oppressors, Muslims should reconsider management of Hajj (September 2015)

V.S. Naipaul, Interview, with URMI GOSWAMI, JANUARY 14, 2003 0 'How do you ignore history?' https://web.archive.org/web/20070106194746/http://economictimes.indiatimes.com/cms.dll/html/comp/articleshow?artid=34295982

Genjūan no Fu ("Prose Poem on the Unreal Dwelling") in Donald Keene, Anthology of Japanese Literature, p. 374 (Translation: Donald Keene)
Statements

This is the conclusion to an article entitled "Older Ideas of Firearms" by C. S. Wheatley; it was published in the September 1926 issue of Hunter, Trader, Trapper (vol. 53, no. 3), p. 34. Wheatley had referred to George Washington's address to the second session of the first Congress immediately before this passage, which may have given rise to the mistaken attribution. See this piece http://quoteinvestigator.com/2015/02/26/firearm/ at Quote Investigator
Misattributed

The Growth of Love http://www.poemhunter.com/p/m/poem.asp?poet=6639&poem=510395, Sonnet 6 (1876).
Poetry

Groupon CEO: “I Was Fired Today.” http://allthingsd.com/20130228/groupon-dumps-andrew-mason-as-ceo (February 28, 2013)

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 98.

The Decline and Fall of Practically Everybody (1950), Part VI: Now We're Getting Somewhere, Miles Standish

"Ode: Sung on the Occasion of Decorating the Graves of the Confederate Dead at Magnolia Cemetery, Charleston, S.C., 1867", st. 1 & 5

Graceland
Song lyrics, Graceland (1986)

The Decline and Fall of Practically Everybody (1950), Part VI: Now We're Getting Somewhere, Miles Standish

“We are pilgrims, not settlers; this earth is our inn, not our home.”
Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 206.

Tarikh-i-Firishta, translated into English by John Briggs under the title History of the Rise of the Mahomedan Power in India, 4 Volumes, New Delhi Reprint, 1981. p. 263 Vol I.
Variant: From thence the King marched towards the mountains of Nagrakote, where he was overtaken by a storm of hail and snow. The Raja of Nagrakote, after sustaining some loss, submitted, but was restored to his dominions. The name of Nagrakote was, on this occasion, changed to that of Mahomedabad, in honour of the late king. Some historians state, that Feroze, on this occasion, broke the idols of Nagrakote, and mixing the fragments with pieces of cows flesh, filled bags with them, and caused them to be tied round the necks of Bramins, who were then paraded through the camp. It is said, also, that he sent the image of Nowshaba to Mecca, to be thrown on the road, that it might be trodden under foot by the pilgrims, and that he also remitted the sum of 100,000 tunkas, to be distributed among the devotees and servants of the temple.

“Charisma is a sign of the calling. Saints and pilgrims are defiantly moved by it.”
Patterns, Seeds, Cloaking, Soul Circling, p. 86
Mystic Trudeau: The Fire and the Rose (2007)

Source: A Man of Law's Tale (1952), In London, p. 286-7

“Come calm content serene and sweet,
O gently guide my pilgrim feet
To find thy hermit cell.”
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 161.
S.A.A. Rizvi, Shah Wali-Allah and His Times, Canberra. 1980, p.218. Quoted from Goel, Sita Ram (1995). Muslim separatism: Causes and consequences. ISBN 9788185990262

Quote of Vincent van Gogh, from his 'First Sunday Sermon' http://www.vggallery.com/misc/archives/sermon.htm: 'I Am a Stranger on the Earth..'; 29 October 1876
1870s

Presidential campaign (April 12, 2015 – 2016), Speech in (August 25, 2016)
Source: Something More, A Consideration of the Vast, Undeveloped Resources of Life (1920), p. 15

Source: Ode to Evening (1747) http://www.netpoets.com/classic/poems/017002.htm, line 9.

Attack Upon Christianity, The Instant, No. 7, Søren Kierkegaard, 1854-1855, Walter Lowrie 1944, 1968
1850s, Attack upon Christendom (1855)
See also
Addams Family Values (1993)

1920s, Whose Country Is This? (1921)

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 300.

At his speech in Moria, on 20 April 1992.
1990s, Speech at the Zionist Christian Church Easter Conference (1992)

Prologue.
The Isles of Sunset (1904)

An early French name for the chesspiece known as the Queen was Fierge or Vierge, meaning "Virgin".
Mont Saint Michel and Chartres (1904)

Exhortation http://www.mennosimons.net/ft016-exhortation.html

It would be a poor story to be prejudiced against the Life of Christ because the book has been edited by Christians.
A Week on the Concord and Merrimack Rivers http://www.gutenberg.org/dirs/etext03/7cncd10.txt (1849), Sunday

The Pilgrim, Chapter 33
Song lyrics, The Silver Tongued Devil and I (1971)

James Joseph Sylvester, Collected Mathematical Papers, Vol. 2 (1908), p. 214.
Bigeometric Calculus: A System with a Scale-Free Derivative by Michael Grossman, p. 31.
Ch 1 (First lines).
A Canticle for Leibowitz (1959), Fiat Homo

“Lyke a pyckpurs pilgrim, ye prie and ye proule
At rouers, to rob Peter and paie Poule.”
Like a pickpurse pilgrim, you pry and you prowl
At rovers, to rob Peter and pay Paul.
Part I, chapter 11.
Proverbs (1546)
Sultãn Fîrûz Shãh Tughlaq (AD 1351-1388) Nagarkot Kangra (Himachal Pradesh)
Tãrîkh-i-Firishta

Source: The Martyrdom of Man (1872), Chapter IV, "Intellect"

1920s, Law and Order (1920)

Ode written in the year 1746. A variation of the first two lines is "By hands unseen the knell is rung; / By fairy forms their dirge is sung".

1840s, Heroes and Hero-Worship (1840), The Hero as Prophet

On the Pilgrims, in a speech at a New England Society Dinner (22 December 1880).
1880s

Ayatollah Meshkini in a Friday Sermon at Qom: Pray that God Ends the Lives of Bush, Blair and Sharon Soon. Iranian Leaders Must Promote Nuclear Activities http://www.memritv.org/clip_transcript/en/400.htm December 2004.
2004

This has appeared on the internet attributed to Buchan, but is actually John Bunyan, as quoted in The Westminster Collection of Christian Quotations (2001) by Martin H. Manser
Misattributed

Source: Eugenics and Other Evils (1922), Ch. VII: "The Established Church of Doubt" (pp. 76-77). https://books.google.com/books?id=m2xaAAAAMAAJ&pg=PA76&dq=%22the+thing+that+really+is+trying+to+tyrannise+through+government+is+science%22&hl=en&sa=X&ved=0ahUKEwj9uKmM_6jMAhUHgj4KHZr3DW0Q6AEILzAD#v=onepage&q=%22the%20thing%20that%20really%20is%20trying%20to%20tyrannise%20through%20government%20is%20science%22&f=false Dale Ahlquist, president and co-founder of the American Chesterton Society, commenting of this passage writes: "Eugenics is also about the tyranny of science. Forget the tired old argument about religion persecuting science. Chesterton points out the obvious fact that in the modern world, it is the quite the other way around." http://www.chesterton.org/lecture-36/ Lecture 36: Eugenics and Other Evils

The Decline and Fall of Practically Everybody (1950), Part VI: Now We're Getting Somewhere, Miles Standish

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 263.

Address to the United States Congress (13 November 1945), quoted in The Times (14 November 1945), p. 4. Aneurin Bevan said to Attlee afterwards: "That was a noble speech. I felt very proud", quoted in John Campbell, Nye Bevan and the Mirage of British Socialism (London: Weidenfeld & Nicolson, 1988), p. 187.
1940s

'This was highly approved by all the nobles; and the Emperor ordered all the gold en and silver idols to be broken, and the temple destroyed.
Kanzul-Mahfuz (Kanzu-l Mahfuz), in: Elliot and Dowson, Vol. VIII, pp. 38 -39.
Quotes from late medieval histories

2016, Hajj hijacked by oppressors, Muslims should reconsider management of Hajj (September 2015)
Hindu Temples – What Happened to Them, Volume II (1993)

America, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

p. 10

“To feel the art of Mont Saint Michel and Chartres we have got to become pilgrims again.”
Mont Saint Michel and Chartres (1904)

“Our Pilgrim stock wuz pithed with hardihood.”
No. 6.
The Biglow Papers (1848–1866), Series II (1866)

The Kasîdah of Hâjî Abdû El-Yezdî (1870), Note I : Hâjî Abdû, The Man
Context: The Pilgrim holds with St. Augustine Absolute Evil is impossible because it is always rising up into good. He considers the theory of a beneficent or maleficent deity a purely sentimental fancy, contradicted by human reason and the aspect of the world.

Bk. II, ch. 8.
1830s, Sartor Resartus (1833–1834)
Context: O thou who art able to write a Book, which once in the two centuries or oftener there is a man gifted to do, envy not him whom they name City-builder, and inexpressibly pity him whom they name Conqueror or City-burner! Thou too art a Conqueror and Victor; but of the true sort, namely over the Devil: thou too hast built what will outlast all marble and metal, and be a wonder-bringing City of the Mind, a Temple and Seminary and Prophetic Mount, whereto all kindreds of the Earth will pilgrim.

"Clowns' Houses"
Clowns' Houses (1918)
Context: p>The busy chatter of the heat
Shrilled like a parakeet;
And shuddering at the noonday light
The dust lay dead and whiteAs powder on a mummy's face,
Or fawned with simian grace
Round booths with many a hard bright toy
And wooden brittle joy:The cap and bells of Time the Clown
That, jangling, whistled down
Young cherubs hidden in the guise
Of every bird that flies;And star-bright masks for youth to wear,
Lest any dream that fare
— Bright pilgrim — past our ken, should see
Hints of Reality.</p

And if America is to be a great nation, this must become true. So let freedom ring from the prodigious hilltops of New Hampshire. Let freedom ring from the mighty mountains of New York. Let freedom ring from the heightening Alleghenies of Pennsylvania! Let freedom ring from the snowcapped Rockies of Colorado! Let freedom ring from the curvaceous peaks of California! But not only that; let freedom ring from Stone Mountain of Georgia! Let freedom ring from Lookout Mountain of Tennessee! Let freedom ring from every hill and every molehill of Mississippi. From every mountainside, let freedom ring.
1960s, I Have A Dream (1963)

Winter, p. 4
The Land (1926)
Context: Why should a poet pray thus? poets scorn
The boundaried love of country, being free
Of winds, and alien lands, and distances,
Vagabonds of the compass, wayfarers,
Pilgrims of thought, the tongues of Pentecost
Their privilege, and in the peddler's pack
The curious treasures of their stock-in-trade,
Bossy and singular, the heritage
Of poetry and science, polished bright,
Thin with the rubbing of too many hands;
Myth, glamour, hazard, fables dim as age,
Faith, doubt, perplexity, grief, hope, despair,
Wings, and great waters, and Promethean fire,
Man's hand to clasp, and Helen's mouth to kiss.
Why then in little meadows hedge about
A poet's pasture? shed a poet's cloak
For fustian? cede a birthright, thus to map
So small a corner of so great a world?

2000s, Progressive magazine interview (2003)
Context: I am not a politician or a public servant. I am still a journeyman actor and a peace and justice activist. I'm a pilgrim trying to win my freedom and serve as best I can in the time I have, with this gift I've been given.

Preface (1833).
Mémoires d'outre-tombe (1848 – 1850)
Context: I have borne the musket of a soldier, the traveller’s cane, and the pilgrim’s staff: as a sailor my fate has been as inconstant as the wind: a kingfisher, I have made my nest among the waves.
I have been party to peace and war: I have signed treaties, protocols, and along the way published numerous works. I have been made privy to party secrets, of court and state: I have viewed closely the rarest disasters, the greatest good fortune, the highest reputations. I have been present at sieges, congresses, conclaves, at the restoration and demolition of thrones. I have made history, and been able to write it. … Within and alongside my age, perhaps without wishing or seeking to, I have exerted upon it a triple influence, religious, political and literary.

“I am one whose name is Valiant-for-truth. I am a pilgrim, and am going to the Celestial City.”
Part II, Ch. XI : Mr. Valiant-For-Truth <!-- Sect. 4 -->
The Pilgrim's Progress (1678), Part II
Context: There stood a man with his sword drawn, and his face all over with blood. Then said Mr. Great-Heart, Who art thou? The man made answer, saying, I am one whose name is Valiant-for-truth. I am a pilgrim, and am going to the Celestial City.

Source: Peace Pilgrim: Her Life and Work in Her Own Words (1982), Ch. 3 : The Pilgrimage

Arundhati Roy commenting on the Godhra train attack The God of false things : How Arundhati Roy creates fake news and gets away with it https://www.opindia.com/2017/05/the-god-of-false-things-how-arundhati-roy-creates-fake-news-and-gets-away-with-it/ also https://www.opindia.com/2019/04/urban-naxals-congress-hacks-and-eminent-historians-what-media-wont-tell-you-about-writers-who-signed-the-anti-modi-statement/ (Her statement was criticized as being counter-factual.)

Wanderlust: A History of Walking (2001)

The Oddest Prophet – Søren Kierkegaard by Malcolm Muggeridge

Glamour: A World Problem (1950), The Six Rules of the Path (Rules of the Road)