Quotes about pilgrim

A collection of quotes on the topic of pilgrim, world, land, landing.

Quotes about pilgrim

“Each heart is a pilgrim,
each one wants to know
the reason why the winds die
and where the stories go.”

Enya (1961) Irish singer, songwriter, and musician

Song lyrics, A Day Without Rain (2000)
Source: da Pilgrim, n.° 9

W.B. Yeats photo

“How many loved your moments of glad grace,
And loved your beauty with love false or true,
But one man loved the pilgrim soul in you,
And loved the sorrows of your changing face.”

W.B. Yeats (1865–1939) Irish poet and playwright

When You Are Old http://poetry.poetryx.com/poems/1756/, st. 1–3
The Rose (1893)
Source: The Collected Poems of W.B. Yeats
Context: p>When you are old and gray and full of sleep,
And nodding by the fire, take down this book,
And slowly read, and dream of the soft look
Your eyes had once, and of their shadows deep;How many loved your moments of glad grace,
And loved your beauty with love false or true,
But one man loved the pilgrim soul in you,
And loved the sorrows of your changing face.And bending down beside the glowing bars,
Murmur, a little sadly, how Love fled
And paced upon the mountains overhead
And hid his face amid a crowd of stars.</p

Vladimir Nabokov photo

“Dark pictures, thrones, the stones that pilgrims kiss
Poems that take a thousand years to die
But ape the immortality of this
Red label on a little butterfly.”

Vladimir Nabokov (1899–1977) Russian-American novelist, lepidopterist, professor

"A Discovery" (December 1941); published as "On Discovering a Butterfly" in The New Yorker (15 May 1943); also in Nabokov's Butterflies: Unpublished and Uncollected Writings (2000) Edited and annotated by Brian Boyd and Robert Michael Pyle, p. 274.

Ali Khamenei photo
V.S. Naipaul photo

“We knew nothing but despotism. That is why the very rich Mughal empire could break up into nothing. Turn to dust at the merest touch of a foreign power. There was no institution, there was no creative nation, no university, no printing press, there was nothing but personal power. …. How do you ignore history? But the nationalist movement, independence movement ignored it. You read the Glimpses of World History by Jawaharlal Nehru, it talks about the mythical past and then it jumps the difficult period of the invasions and conquests. So you have Chinese pilgrims coming to Bihar, Nalanda and places like that. Then somehow they don't tell you what happens, why these places are in ruin. They never tell you why Elephanta island is in ruins or why Bhubaneswar was desecrated. So history has to be studied, it is very painful history. But it is not more painful than most countries have had. …It isn't India alone that has had a rough time, that has to be understood. But the rough time has to be faced and it cannot be glossed over. There are tools for us to understand the rough time. We can read a man like Ibn Battuta who will tell you what it was like to be there in the midst of the fourteenth century, terrible times. An apologist of the invaders would like to gloss that over. But it would be wrong to gloss that over, that has to be understood. …But I would like to see this past recovered and not dodged.”

V.S. Naipaul (1932–2018) Trinidadian-British writer of Indo-Nepalese ancestry

V.S. Naipaul, Interview, with URMI GOSWAMI, JANUARY 14, 2003 0 'How do you ignore history?' https://web.archive.org/web/20070106194746/http://economictimes.indiatimes.com/cms.dll/html/comp/articleshow?artid=34295982

Bashō Matsuo photo
George Washington photo

“Firearms stand next in importance to the Constitution itself. They are the American people’s Liberty teeth and keystone under Independence. The church, the plow, the prairie wagon, and citizens’ firearms are indelibly related. From the hour the Pilgrims landed, to the present day, events, occurrences and tendencies prove that to insure peace, security and happiness, the rifle and pistol are equally indispensable. Every corner of this Land knows firearms and more than 99 99/100 per cent of them by their silence indicate they are in safe and sane hands. The very atmosphere of firearms anywhere and everywhere restrains evil interference and they deserve a place of honor with all that’s good. When firearms go all goes, therefore we need them every hour.”

George Washington (1732–1799) first President of the United States

This is the conclusion to an article entitled "Older Ideas of Firearms" by C. S. Wheatley; it was published in the September 1926 issue of Hunter, Trader, Trapper (vol. 53, no. 3), p. 34. Wheatley had referred to George Washington's address to the second session of the first Congress immediately before this passage, which may have given rise to the mistaken attribution. See this piece http://quoteinvestigator.com/2015/02/26/firearm/ at Quote Investigator
Misattributed

Mark Twain photo
Mark Twain photo
Augusten Burroughs photo
Anne Michaels photo
Robert Seymour Bridges photo
Andrew Mason photo
Washington Gladden photo
Will Cuppy photo

“If the Pilgrims were looking for freedom of conscience, they came to just the right place. In America, everybody's conscience is unusually free.”

Will Cuppy (1884–1949) American writer

The Decline and Fall of Practically Everybody (1950), Part VI: Now We're Getting Somewhere, Miles Standish

Henry Timrod photo

“Sleep sweetly in your humble graves,
Sleep, martyrs of a fallen cause;
Though yet no marble column craves
The pilgrim here to pause. Stoop, angels, hither from the skies!
There is no holier spot of ground
Than where defeated valor lies,
By mourning beauty crowned!”

Henry Timrod (1828–1867) Poet from the American South

"Ode: Sung on the Occasion of Decorating the Graves of the Confederate Dead at Magnolia Cemetery, Charleston, S.C., 1867", st. 1 & 5

Paul Simon photo
Nick Cave photo
Samuel Johnson photo
Will Cuppy photo

“They [the Pilgrim Fathers] believed in freedom of thought for themselves and for all other people who believed exactly as they did.”

Will Cuppy (1884–1949) American writer

The Decline and Fall of Practically Everybody (1950), Part VI: Now We're Getting Somewhere, Miles Standish

John Heyl Vincent photo

“We are pilgrims, not settlers; this earth is our inn, not our home.”

John Heyl Vincent (1832–1920) American theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 206.

Wallace Stevens photo
Firuz Shah Tughlaq photo

“From thence the King marched towards the mountains of Nagrakote, where he was overtaken by a storm of hail and snow. The Raja of Nagrakote, after sustaining some loss, submitted, but was restored to his dominions. The name of Nagrakote was, on this occasion, changed to that of Mahomedabad, in honour of the late king. Some historians state, that Feroze, on this occasion, broke the idols of Nagrakote, and mixing the fragments with pieces of cows flesh, filled bags with them, and caused them to be tied round the necks of Bramins, who were then paraded through the camp. It is said, also, that he sent the image of Nowshaba to Mecca, to be thrown on the road, that it might be trodden under foot by the pilgrims, and that he also remitted the sum of 100,000 tunkas, to be distributed among the devotees and servants of the temple.”

Firuz Shah Tughlaq (1309–1388) Tughluq sultan

Tarikh-i-Firishta, translated into English by John Briggs under the title History of the Rise of the Mahomedan Power in India, 4 Volumes, New Delhi Reprint, 1981. p. 263 Vol I.
Variant: From thence the King marched towards the mountains of Nagrakote, where he was overtaken by a storm of hail and snow. The Raja of Nagrakote, after sustaining some loss, submitted, but was restored to his dominions. The name of Nagrakote was, on this occasion, changed to that of Mahomedabad, in honour of the late king. Some historians state, that Feroze, on this occasion, broke the idols of Nagrakote, and mixing the fragments with pieces of cows flesh, filled bags with them, and caused them to be tied round the necks of Bramins, who were then paraded through the camp. It is said, also, that he sent the image of Nowshaba to Mecca, to be thrown on the road, that it might be trodden under foot by the pilgrims, and that he also remitted the sum of 100,000 tunkas, to be distributed among the devotees and servants of the temple.

B. W. Powe photo

“Charisma is a sign of the calling. Saints and pilgrims are defiantly moved by it.”

B. W. Powe (1955) Canadian writer

Patterns, Seeds, Cloaking, Soul Circling, p. 86
Mystic Trudeau: The Fire and the Rose (2007)

Hugh Macmillan, Baron Macmillan photo
Anna Laetitia Barbauld photo

“Come calm content serene and sweet,
O gently guide my pilgrim feet
To find thy hermit cell.”

Anna Laetitia Barbauld (1743–1825) English author

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 161.

Han-shan photo

“Professor S. A. A. Rizvi gives some graphic details of this dream described by Shah Waliullah himself in his Fuyûd al-Harmayn which he wrote soon after his return to Indian in 1732: “In the same vision he saw that the king of the kafirs had seized Muslim towns, plundered their wealth and enslaved their children. Earlier the king had introduced infidelity amongst the faithful and banished Islamic practices. Such a situation infuriated Allah and made Him angry with His creatures. The Shah then witnessed the expression of His fury in the mala’ala (a realm where objects and events are shaped before appearing on earth) which in turn gave rise to Shah’s own wrath. Then the Shah found himself amongst a gathering of racial groups such as Turks, Uzbeks and Arabs, some riding camels, others horses. They seemed to him very like pilgrims in the Arafat. The Shah’s temper exasperated the pilgrims who began to question him about the nature of the divine command. This was the point, he answered, from which all worldly organizations would begin to disintegrate and revert to anarchy. When asked how long such a situation would last, Shah Wali-Allah’s reply was until Allah’s anger had subsided… Shah Wali-Allah and the pilgrims then travelled from town to town slaughtering the infidels. Ultimately they reached Ajmer, slaughtered the nonbelievers there, liberated the town and imprisoned the infidel king. Then the Shah saw the infidel king with the Muslim army, led by its king, who then ordered that the infidel monarch be killed. The bloody slaughter prompted the Shah to say that divine mercy was on the side of the Muslims.””

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

S.A.A. Rizvi, Shah Wali-Allah and His Times, Canberra. 1980, p.218. Quoted from Goel, Sita Ram (1995). Muslim separatism: Causes and consequences. ISBN 9788185990262

Vincent Van Gogh photo
Hillary Clinton photo
Al-Biruni photo
Agnes Repplier photo
William Collins photo
Sören Kierkegaard photo
Fitz-Greene Halleck photo
John Bunyan photo
Will Rogers photo
Calvin Coolidge photo
Washington Gladden photo

“"A little while," and the load
Shall drop at the pilgrim's feet,
Where the steep and thorny road
Doth merge in the golden street.”

Washington Gladden (1836–1918) American pastor

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 300.

Nelson Mandela photo
A. C. Benson photo
Henry Adams photo
Menno Simons photo
Henry David Thoreau photo
Kris Kristofferson photo
Richard Henry Dana Jr. photo

“Referring to a professor aboard ship: This passenger — the first and only one we had had, except to go from port to port on the coast — was no one else than a gentleman whom I had known in my smoother days, and the last person I should have expected to see on the coast of California — Professor Nuttall of Cambridge. I had left him quietly seated in the chair of the Botany and Ornithology Department at Harvard University, and the next I saw of him, he was strolling about San Diego beach, in a sailors' pea jacket, with a wide straw hat, and barefooted, with his trousers rolled up to his knees, picking up stones and shells… I was often amused to see the sailors puzzled to know what to make of him, and to hear their conjectures about him and his business… The Pilgrim's crew called Mr. Nuttall "Old Curious," from his zeal for curiosities; and some of them said that he was crazy, and that his friends let him go about and amuse himself this way. Why else would (he)… come to such a place as California to pick up shells and stones, they could not understand. One of them, however, who had seen something more of the world ashore said, "Oh, 'vast there!… I've seen them colleges and know the ropes. They keep all such things for cur'osities, and study 'em, and have men a purpose to go and get 'em… He'll carry all these things to the college, and if they are better than any that they have had before, he'll be head of the college. Then, by and by, somebody else will go after some more, and if they beat him he'll have to go again, or else give up his berth. That's the way they do it. This old covery knows the ropes. He has worked a traverse over 'em, and come 'way out here where nobody's ever been afore, and where they'll never think of coming."”

This explanation satisfied Jack; and as it raised Mr. Nuttall's credit, and was near enough to the truth for common purposes, I did not disturb it.
Source: Two Years Before the Mast (1840), p. 267

James Joseph Sylvester photo

“It seems to be expected of every pilgrim up the slopes of the mathematical Parnassus, that he will at some point or other of his journey sit down and invent a definite integral or two towards the increase of the common stock.”

James Joseph Sylvester (1814–1897) English mathematician

James Joseph Sylvester, Collected Mathematical Papers, Vol. 2 (1908), p. 214.
Bigeometric Calculus: A System with a Scale-Free Derivative by Michael Grossman, p. 31.

Pietro Metastasio photo

“In the dark a glimmering light is often sufficient for the pilot to find the polar star and to fix his course. To the pilgrim often a single footstep suffices to enable him to find his way across the bewildering plain.”

Fra l' ombre un lampo solo
Basta al nocchier fugace
Che già ritrova il polo,
Già riconosce il mar.
Al pellegrin ben spesso
Basta un vestigio impresso,
Perchè la via fallace
Non l'abbia ad ingannar.
Act I, scene 6.
Achille in Sciro (1736)

Arundhati Roy photo
Vernor Vinge photo
John Heywood photo

“Lyke a pyckpurs pilgrim, ye prie and ye proule
At rouers, to rob Peter and paie Poule.”

John Heywood (1497–1580) English writer known for plays, poems and a collection of proverbs

Like a pickpurse pilgrim, you pry and you prowl
At rovers, to rob Peter and pay Paul.
Part I, chapter 11.
Proverbs (1546)

William Winwood Reade photo
Amit Chaudhuri photo
Letitia Elizabeth Landon photo
Miho Mosulishvili photo
Calvin Coolidge photo
William Collins photo

“By fairy hands their knell is rung;
By forms unseen their dirge is sung;
There Honour comes, a pilgrim gray,
To bless the turf that wraps their clay;
And Freedom shall awhile repair,
To dwell a weeping hermit there!”

William Collins (1721–1759) English poet, born 1721

Ode written in the year 1746. A variation of the first two lines is "By hands unseen the knell is rung; / By fairy forms their dirge is sung".

Thomas Carlyle photo
Ulysses S. Grant photo
Ali Meshkini photo
Percy Bysshe Shelley photo
John Buchan photo

“He who would valiant be against all disaster;
Let him in constancy
Follow the Master.
There's no discouragement
Shall make him once relent;
His first avowed intent
To be a pilgrim.”

John Buchan (1875–1940) British politician

This has appeared on the internet attributed to Buchan, but is actually John Bunyan, as quoted in The Westminster Collection of Christian Quotations (2001) by Martin H. Manser
Misattributed

G. K. Chesterton photo

“The thing that really is trying to tyrannize through government is Science. The thing that really does use the secular arm is Science. And the creed that really is levying tithes and capturing schools, the creed that really is enforced by fine and imprisonment, the creed that really is proclaimed not in sermons but in statutes, and spread not by pilgrims but by policemen – that creed is the great but disputed system of thought which began with Evolution and has ended in Eugenics. Materialism is really our established Church; for the Government will really help it to persecute its heretics.”

Source: Eugenics and Other Evils (1922), Ch. VII: "The Established Church of Doubt" (pp. 76-77). https://books.google.com/books?id=m2xaAAAAMAAJ&pg=PA76&dq=%22the+thing+that+really+is+trying+to+tyrannise+through+government+is+science%22&hl=en&sa=X&ved=0ahUKEwj9uKmM_6jMAhUHgj4KHZr3DW0Q6AEILzAD#v=onepage&q=%22the%20thing%20that%20really%20is%20trying%20to%20tyrannise%20through%20government%20is%20science%22&f=false Dale Ahlquist, president and co-founder of the American Chesterton Society, commenting of this passage writes: "Eugenics is also about the tyranny of science. Forget the tired old argument about religion persecuting science. Chesterton points out the obvious fact that in the modern world, it is the quite the other way around." http://www.chesterton.org/lecture-36/ Lecture 36: Eugenics and Other Evils

Attar of Nishapur photo
Will Cuppy photo

“The moral of the story of the Pilgrims is that if you work hard all your life and behave yourself every minute and take no time out for fun you will break practically even, if you can borrow enough money to pay your taxes.”

Will Cuppy (1884–1949) American writer

The Decline and Fall of Practically Everybody (1950), Part VI: Now We're Getting Somewhere, Miles Standish

William Williams Pantycelyn photo

“Guide me, O Thou great Jehovah,
Pilgrim through this barren land;
I am weak, but Thou art mighty;
Hold me with Thy powerful hand;
Bread of heaven!
Feed me till I want no more.”

William Williams Pantycelyn (1717–1791) Welsh hymnwriter

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 263.

Clement Attlee photo
Aurangzeb photo

“In the city of Agra there was a large temple, in which there were numerous idols, adorned and embellished with precious jewels and valuable pearls. It was the custom of the infidels to resort to this temple from far and near several times in each year to worship the idols, and a certain fee to the Government was fixed upon each man, for which he obtained admittance. As there was a large congress of pilgrims, a very considerable amount was realized from them, and paid into the royal treasury. This practice had been observed to the end of the reign of the Emperor Shah Jahan, and in the commencement of Aurangzeb's government; but when the latter was informed of it, he was exceedingly angry and abolished the custom. The greatest nobles of his court represented to him that a large sum was realized and paid into the public treasury, and that if it was abolished, a great reduction in the income of the state would take place. The Emperor observed, 'What you say is right, but I have considered well on the subject, and have reflected on it deeply; but if you wish to augment the revenue, there is a better plan for attaining the object by exacting the jizya. By this means idolatry will be suppressed, the Muhammadan religion and the true faith will be honoured, our proper duty will be performed, the finances of the state will be increased, and the infidels will be disgraced.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

'This was highly approved by all the nobles; and the Emperor ordered all the gold en and silver idols to be broken, and the temple destroyed.
Kanzul-Mahfuz (Kanzu-l Mahfuz), in: Elliot and Dowson, Vol. VIII, pp. 38 -39.
Quotes from late medieval histories

Niall Ferguson photo
John Dryden photo
Ali Khamenei photo

“The Hindus of this region had been victims of Muslim high-handedness for a long time, particularly in respect of their women. Murshid Qulî Khãn, the faujdãr of Mathura who died in 1638, was notorious for seizing “all their most beautiful women” and forcing them into his harem. “On the birthday of Krishna,” narrates Ma’sîr-ul-Umara, “a vast gathering of Hindu men and women takes place at Govardhan on the Jumna opposite Mathura. The Khan, painting his forehead and wearing dhoti like a Hindu, used to walk up and down in the crowd. Whenever he saw a woman whose beauty filled even the moon with envy, he snatched her away like a wolf pouncing upon a flock, and placing her in the boat which his men kept ready on the bank, he sped to Agra. The Hindu [for shame] never divulged what had happened to his daughter.” Another notorious faujdãr of Mathura was Abdu’n Nabî Khãn. He plundered the people unscrupulously and amassed great wealth. But his worst offence was the pulling down of the foremost Hindu temple in the heart of Mathura and building a Jãmi‘ Masjid on its site. This he did in AD 1660-61. Soon after, in 1665, Aurangzeb imposed a pilgrim tax on the Hindus. In 1668, he prohibited celebration of all Hindu festivals, particularly Holi and Diwali. The Jats who rightly regarded themselves as the defenders of Hindu hounour were no longer in a mood to take it lying. (Jadunath Sarkar, History of Aurangzeb, Vol. III, Calcutta, 1972 )”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume II (1993)

Cormac McCarthy photo
Samuel Francis Smith photo

“My country, ’t is of thee,
Sweet land of liberty
Of thee I sing:
Land where my fathers died,
Land of the pilgrims’ pride,
From every mountain-side
Let freedom ring.”

Samuel Francis Smith (1808–1895) Protestant Christian Minister Patriotic hymn writer

America, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Annie Besant photo
Henry Adams photo

“To feel the art of Mont Saint Michel and Chartres we have got to become pilgrims again.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

James Russell Lowell photo

“Our Pilgrim stock wuz pithed with hardihood.”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

No. 6.
The Biglow Papers (1848–1866), Series II (1866)

Richard Francis Burton photo

“The Pilgrim holds with St. Augustine Absolute Evil is impossible because it is always rising up into good.”

Richard Francis Burton (1821–1890) British explorer, geographer, translator, writer, soldier, orientalist, cartographer, ethnologist, spy, lin…

The Kasîdah of Hâjî Abdû El-Yezdî (1870), Note I : Hâjî Abdû, The Man
Context: The Pilgrim holds with St. Augustine Absolute Evil is impossible because it is always rising up into good. He considers the theory of a beneficent or maleficent deity a purely sentimental fancy, contradicted by human reason and the aspect of the world.

Thomas Carlyle photo

“Thou too art a Conqueror and Victor; but of the true sort, namely over the Devil: thou too hast built what will outlast all marble and metal, and be a wonder-bringing City of the Mind, a Temple and Seminary and Prophetic Mount, whereto all kindreds of the Earth will pilgrim.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

Bk. II, ch. 8.
1830s, Sartor Resartus (1833–1834)
Context: O thou who art able to write a Book, which once in the two centuries or oftener there is a man gifted to do, envy not him whom they name City-builder, and inexpressibly pity him whom they name Conqueror or City-burner! Thou too art a Conqueror and Victor; but of the true sort, namely over the Devil: thou too hast built what will outlast all marble and metal, and be a wonder-bringing City of the Mind, a Temple and Seminary and Prophetic Mount, whereto all kindreds of the Earth will pilgrim.

Edith Sitwell photo

“And star-bright masks for youth to wear,
Lest any dream that fare
— Bright pilgrim — past our ken, should see
Hints of Reality.”

Edith Sitwell (1887–1964) British poet

"Clowns' Houses"
Clowns' Houses (1918)
Context: p>The busy chatter of the heat
Shrilled like a parakeet;
And shuddering at the noonday light
The dust lay dead and whiteAs powder on a mummy's face,
Or fawned with simian grace
Round booths with many a hard bright toy
And wooden brittle joy:The cap and bells of Time the Clown
That, jangling, whistled down
Young cherubs hidden in the guise
Of every bird that flies;And star-bright masks for youth to wear,
Lest any dream that fare
— Bright pilgrim — past our ken, should see
Hints of Reality.</p

Martin Luther King, Jr. photo

“This will be the day when all of God's children will be able to sing with a new meaning, "My country, 'tis of thee, sweet land of liberty, of thee I sing. Land where my fathers died, land of the pilgrim's pride, from every mountainside, let freedom ring."”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

And if America is to be a great nation, this must become true. So let freedom ring from the prodigious hilltops of New Hampshire. Let freedom ring from the mighty mountains of New York. Let freedom ring from the heightening Alleghenies of Pennsylvania! Let freedom ring from the snowcapped Rockies of Colorado! Let freedom ring from the curvaceous peaks of California! But not only that; let freedom ring from Stone Mountain of Georgia! Let freedom ring from Lookout Mountain of Tennessee! Let freedom ring from every hill and every molehill of Mississippi. From every mountainside, let freedom ring.
1960s, I Have A Dream (1963)

Vita Sackville-West photo

“Why should a poet pray thus? poets scorn
The boundaried love of country, being free
Of winds, and alien lands, and distances,
Vagabonds of the compass, wayfarers,
Pilgrims of thought, the tongues of Pentecost
Their privilege”

Vita Sackville-West (1892–1962) English writer and gardener

Winter, p. 4
The Land (1926)
Context: Why should a poet pray thus? poets scorn
The boundaried love of country, being free
Of winds, and alien lands, and distances,
Vagabonds of the compass, wayfarers,
Pilgrims of thought, the tongues of Pentecost
Their privilege, and in the peddler's pack
The curious treasures of their stock-in-trade,
Bossy and singular, the heritage
Of poetry and science, polished bright,
Thin with the rubbing of too many hands;
Myth, glamour, hazard, fables dim as age,
Faith, doubt, perplexity, grief, hope, despair,
Wings, and great waters, and Promethean fire,
Man's hand to clasp, and Helen's mouth to kiss.
Why then in little meadows hedge about
A poet's pasture? shed a poet's cloak
For fustian? cede a birthright, thus to map
So small a corner of so great a world?

Martin Sheen photo

“I'm a pilgrim trying to win my freedom and serve as best I can in the time I have, with this gift I've been given.”

Martin Sheen (1940) American actor

2000s, Progressive magazine interview (2003)
Context: I am not a politician or a public servant. I am still a journeyman actor and a peace and justice activist. I'm a pilgrim trying to win my freedom and serve as best I can in the time I have, with this gift I've been given.

François-René de Chateaubriand photo

“I have borne the musket of a soldier, the traveller’s cane, and the pilgrim’s staff: as a sailor my fate has been as inconstant as the wind: a kingfisher, I have made my nest among the waves.”

Preface (1833).
Mémoires d'outre-tombe (1848 – 1850)
Context: I have borne the musket of a soldier, the traveller’s cane, and the pilgrim’s staff: as a sailor my fate has been as inconstant as the wind: a kingfisher, I have made my nest among the waves.
I have been party to peace and war: I have signed treaties, protocols, and along the way published numerous works. I have been made privy to party secrets, of court and state: I have viewed closely the rarest disasters, the greatest good fortune, the highest reputations. I have been present at sieges, congresses, conclaves, at the restoration and demolition of thrones. I have made history, and been able to write it. … Within and alongside my age, perhaps without wishing or seeking to, I have exerted upon it a triple influence, religious, political and literary.

John Bunyan photo

“I am one whose name is Valiant-for-truth. I am a pilgrim, and am going to the Celestial City.”

Part II, Ch. XI : Mr. Valiant-For-Truth <!-- Sect. 4 -->
The Pilgrim's Progress (1678), Part II
Context: There stood a man with his sword drawn, and his face all over with blood. Then said Mr. Great-Heart, Who art thou? The man made answer, saying, I am one whose name is Valiant-for-truth. I am a pilgrim, and am going to the Celestial City.

Peace Pilgrim photo

“A PILGRIM IS A WANDERER WITH A PURPOSE. A pilgrimage can be to a place — that's the best known kind — but it can also be for a thing. Mine is for peace, and that is why I am a Peace Pilgrim.”

Peace Pilgrim (1908–1981) American non-denominational spiritual teacher

Source: Peace Pilgrim: Her Life and Work in Her Own Words (1982), Ch. 3 : The Pilgrimage

Eliphas Levi photo
Arundhati Roy photo

“A train full of pilgrims coming back from the destruction of this Ayodhya mosque which was disputed. The train caught fire; nobody knows who set fire to the train and 57 pilgrims were burnt…”

Arundhati Roy (1961) Indian novelist, essayist

Arundhati Roy commenting on the Godhra train attack The God of false things : How Arundhati Roy creates fake news and gets away with it https://www.opindia.com/2017/05/the-god-of-false-things-how-arundhati-roy-creates-fake-news-and-gets-away-with-it/ also https://www.opindia.com/2019/04/urban-naxals-congress-hacks-and-eminent-historians-what-media-wont-tell-you-about-writers-who-signed-the-anti-modi-statement/ (Her statement was criticized as being counter-factual.)

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