Quotes about philosopher
page 17

“The sham cause in physical influence consists in rashly assuming that the commerce of substance and transitive forces is sufficiently knowable from their mere existence. Hence it is not so much a system as rather the neglect of all philosophical system as a superfluity in the argument. Freeing the concept from this defect, we shall have a species of commerce alone deserving to be called real, and from which the whole constituting the world merits being called real, and not ideal or imaginary.”

Immanuel Kant (1724–1804) German philosopher

Kant's Inaugural Dissertation (1770), Section IV On The Principle Of The Form Of The Intelligible World

World

“For on these matters we should not trust the multitude who say that none ought to be educated but the free, but rather to philosophers, who say that the educated alone are free.”

Epictetus (50–138) philosopher from Ancient Greece

Book II, ch. 1.
Discourses
Variant: ...Only the educated are free.

Education

“The second doctrine of the Perennial Philosophy — that it is possible to know the Divine Ground by a direct intuition higher than discursive reasoning — is to be found in all the great religions of the world. A philosopher who is content merely to know about the ultimate Reality — theoretically and by hearsay — is compared by Buddha to a herdsman of other men’s cows. Mohammed uses an even homelier barnyard metaphor. For him the philosopher who has not realized his metaphysics is just an ass bearing a load of books. Christian, Hindu, Taoist teachers wrote no less emphatically about the absurd pretensions of mere learning and analytic reasoning.”

Aldous Huxley (1894–1963) English writer

Introduction to the Bhagavad-Gita (1944)

Men, Books, World, Religion

“The historical records of every nation are full of the doings of men of genius in all the different departments of human activity, men who in their special lines of work and ability have stood far above the rest— indeed, so far that at times (and probably more often than we know) their ideals were utterly beyond the comprehension of the people, so that not only the work that they may have done has been lost to mankind, but their very names even have not been preserved. It has been said that the history of every nation could be written in the biography of a few individuals, and that it is always the few, towering above the rest, who initiate the great forward steps in art, music, literature, science, philosophy, philanthropy, statecraft, and religion. They stand high sometimes in love of God and their fellow-men, as great saints and philanthropists; sometimes in understanding of man and Nature, as great philosophers, sages and scientists; sometimes in work for humanity, as great liberators and reformers.”

Charles Webster Leadbeater (1854–1934) English theosophist

Source: The Masters and the Path (1925), Ch. 1

Love, Men, God, People

“It is not infrequently our custom to seek to cover our own blank ignorance of certain subjects with the confident assertion that nothing ever has been or can be really known… and our treatment of this question of the life after death is one of the worst examples of this habit. If popular theology had not most unhappily altogether lost sight of the cardinal doctrine of reincarnation, its· views on this subject of death would naturally be entirely different. A man who realizes that he has died many times before regards the operation more philosophically than one who believes it to be an absolutely new experience fraught with all kinds of vague· and awful possibilities.”

Charles Webster Leadbeater (1854–1934) English theosophist

Source: The Other Side of Death (1903), p. 42, (1903)

Life, Death, Confidence, Question

“People in the present day will be slow to believe that any knowledge worth considering can be found outside the bright focus of Western culture. Modern science has accomplished grand results by the open method of investigation, and is very impatient of the theory that persons who ever attained to real knowledge, either in sciences or metaphysics, could have been content to hide their light under a bushel. So the tendency has been to conceive that occult philosophers of old- Egyptian priests, Chaldean Magi, Essenes, Gnostics, theurgic Neo-Platonists, and the rest-who kept their knowledge secret, must have adopted that policy to conceal the fact that they knew very little. Mystery can only have been loved by charlatans who wished to mystify. The conclusion is pardonable from the modern point of view, but it has given rise to an impression in the popular mind that the ancient mystics have actually been turned inside out, and found to know very little. This impression is absolutely erroneous.”

Alfred Percy Sinnett book The Occult World

Introduction
The Occult World

Love, People, Secret, Making love

“This information is about the total transformation of every aspect of our lives: political, economic, religious, social, scientific, cultural, educational and personal. If what I say is true, the current ways of thinking, living, relating and expressing our inner selves will be fundamentally altered in the time ahead. If this is your first acquaintance with this information, you may find it difficult to accept and believe, especially if you are approaching it from an orthodox religious or philosophical background. If you find it impossible to believe, please be assured that I shall not be the slightest bit offended or even disappointed.”

Benjamin Creme (1922–2016) artist, author, esotericist

The Great Approach (2001)

Education, Disappointment, Way, Thinking

“To suppose that the eye with all its inimitable contrivances for adjusting the focus to different distances, for admitting different amounts of light, and for the correction of spherical and chromatic aberration, could have been formed by natural selection, seems, I freely confess, absurd in the highest degree. When it was first said that the sun stood still and the world turned round, the common sense of mankind declared the doctrine false; but the old saying of Vox populi, vox Dei, as every philosopher knows, cannot be trusted in science. Reason tells me, that if numerous gradations from a simple and imperfect eye to one complex and perfect can be shown to exist, each grade being useful to its possessor, as is certainly the case; if further, the eye ever varies and the variations be inherited, as is likewise certainly the case; and if such variations should be useful to any animal under changing conditions of life, then the difficulty of believing that a perfect and complex eye could be formed by natural selection, though insuperable by our imagination, should not be considered as subversive of the theory. How a nerve comes to be sensitive to light, hardly concerns us more than how life itself originated; but I may remark that, as some of the lowest organisms, in which nerves cannot be detected, are capable of perceiving light, it does not seem impossible that certain sensitive elements in their sarcode should become aggregated and developed into nerves, endowed with this special sensibilites.”

Charles Darwin book On the Origin of Species (1859)

On the Origin of Species (1859)

Life, World, Imagination, Nature

“The Christ within who is our hope of glory is not a matter of theological debate or philosophical speculation. He is not a hobby, a part-time project, a good theme for a book, or a last resort when all human effort fails. He is our life, the most real fact about us. He is the power and wisdom of God dwelling within us.”

Brennan Manning (1934–2013) writer, American Roman Catholic priest and United States Marine

Source: 1990s, Abba's Child: The Cry of the Heart for Intimate Belonging (1994), p. 130

Life, Wisdom, God, Books

“Broader than reform, deeper than revolution, this benign conspiracy for a new human agenda has triggered the most rapid cultural realignment in history. The great shuddering, irrevocable shift overtaking us is not a new political, religious, or philosophical system. It is a new mind — the ascendance of a startling worldview that gathers into its framework breakthrough science and insights from earliest recorded thought. The Aquarian Conspirators range across all levels of income and education, from the humblest to the highest. The Aquarian Conspirators range across all levels of income and education, from the humblest to the highest. There are schoolteachers and office workers, famous scientists, government officials and lawmakers, artists and millionaires, taxi drivers and celebrities, leaders in medicine, education, law, psychology. Some are open in their advocacy, and their names may be familiar. Others are quiet about their involvement, believing they can be more effective if they are not identified with ideas that have all too often been misunderstood.”

Marilyn Ferguson (1938–2008) American writer

The Aquarian Conspiracy (1980), Chapter One, The Conspiracy

Education, Law, History, Idea

“Few thinkers illustrate the contradictions of contemporary capitalism better than the Slovenian philosopher and cultural theorist Slavoj Žižek.”

Slavoj Žižek (1949) Slovene philosopher

John Gray, "The Violent Visions of Slavoj Žižek". The Guardian, July 12, 2012

“Not a single Buddha, bodhisattva, or shengren in Europe, but in Asia: all philosophers and saints? What is that probability?”

Thorsten J. Pattberg (1977) German philologist

Shengren (2011)

“Any sage can do philosophy, but not every philosopher is a sage.”

Thorsten J. Pattberg (1977) German philologist

Shengren (2011)

“The great scientific contribution in theoretical physics that has come from Japan since the last war may be an indication of a certain relationship between philosophical ideas in the tradition of the Far East and the philosophical substance of quantum theory.”

Werner Heisenberg (1901–1976) German theoretical physicist

Quoted from F. Capra, The Tao of Physics.

War, Idea

“Not one word is said here of acausality, wave mechanics, indeterminacy relations, complementarity, … etc. Why doesn’t he talk about what he knows instead of trespassing on the professional philosopher’s preserves? Ne sutor supra crepidam.”

Erwin Schrödinger (1887–1961) Austrian physicist

On this I can cheerfully justify myself: because I do not think that these things have as much connection as is currently supposed with a philosophical view of the world.
Source: My View of the World (1951), pp. vii-viii

Relation ships

“I believe there is another reason also why Spinoza seems to me so pre-eminent: that in spite of being traditional, or because he was not distracted by side issues, he was an entire and majestic mind, a singularly consecrated soul. All these trite dogmas and problems lived in him and were the natural channels for his intuitions and emotions. That is what I feel to make a real philosopher and not, what we are condemned to be, professors of the philosophy of other people, or of our own opinions.”

Baruch Spinoza (1632–1677) Dutch philosopher

George Santayana, in his letter to Harry Austryn Wolfson, 16 June 1934
S - Z, George Santayana

People, Making love, Feeling, Soul

“Regarding my reputation among physicians, it really does not mean much. They know me through my textbooks, which are to me what lens polishing was to the great philosopher Spinoza. I have to do this as a secondary occupation, necessary to sustenance.”

Baruch Spinoza (1632–1677) Dutch philosopher

Wilhelm Wundt, in a letter to his future wife Sophie Mau, June 1872 [original in German]. As quoted in Saulo de Freitas Araujo, Wundt and the Philosophical Foundations of Psychology: A Reappraisal (Springer, 2015)
S - Z

“As interpolation instead of interpretation was not then so common or so honourable as at present, I believed that a part of my work was well done. How was I to expect that, because I ascribed piety to Spinoza, I would myself be taken for a Spinozist? Yet I had never defended his system, and anything philosophic that was in my book was manifestly inconsistent with the characteristics of his views and had quite a different basis than the unity of substance.”

Baruch Spinoza (1632–1677) Dutch philosopher

Friedrich Schleiermacher, On Religion: Speeches to its Cultured Despisers (1799) [original in German]
S - Z

Books, Parting

“It is also a very curious thing. Why should a 17th-century Portuguese-Jewish philosopher whose dense and opaque writings are notoriously difficult to understand incite such passionate devotion, even obsession, among a lay audience in the 21st century? Part of the answer is the drama and mystery at the centre of his life: why exactly was Spinoza so harshly punished by the community that raised and nurtured him? Just as significant, I suspect, is that everyone loves an iconoclast – especially a radical and fearless one that suffered persecution in his lifetime for ideas and values that are still so important to us today. Spinoza is a model of intellectual courage. Like a prophet, he took on the powers-that-be with an unflinching honesty that revealed ugly truths about his fellow citizens and their society.”

Baruch Spinoza (1632–1677) Dutch philosopher

Steven Nadler, in his article Why Spinoza still matters https://aeon.co/essays/at-a-time-of-zealotry-spinoza-matters-more-than-ever (Aeon.co, 28 April 2016) M - R, Steven Nadler

Love, Life, Truth, Making love

“For Spinoza, by contrast, there is to be no criminalization of ideas in the well-ordered state. Libertas philosophandi, the freedom of philosophizing, must be upheld for the sake of a healthy, secure and peaceful commonwealth and material and intellectual progress.”

Baruch Spinoza (1632–1677) Dutch philosopher

Steven Nadler, in his article Spinoza's Vision of Freedom, and Ours https://opinionator.blogs.nytimes.com/2012/02/05/spinozas-vision-of-freedom-and-ours/ (The New York Times, 5 February 2012) M - R, Steven Nadler

Peace, Idea, Freedom

“The wish to preserve oneself is the symptom of a condition of distress, of a limitation of the really fundamental instinct of life which aims at the expansion of power and, wishing for that, frequently risks and even sacrifices self-preservation. It should be considered symptomatic when some philosophers–for example, Spinoza who was consumptive–considered the instinct of self-preservation decisive and had to see it that way; for they were individuals in conditions of distress.”

Baruch Spinoza (1632–1677) Dutch philosopher

Friedrich Nietzsche, The Gay Science: With a Prelude in German Rhymes and an Appendix of Songs. Edited by Bernard Williams, translated by Josefine Nauckhoff. (Cambridge University Press, 2001)
M - R

Life, Way, Decision, Self-confidence

“Spinoza is a highly systematic thinker, but still I do not think I can offer a single key for all things Spinozistic. Personally, one thing which got me excited about Spinoza is his philosophical boldness, i. e., his willingness to pursue philosophical exploration as far as he can, making very little concessions to commonly accepted beliefs and norms. In terms of content, I take his attempt to conceive of God, nature, and ethics in a manner that is free from anthropomorphism and anthropocentric illusions as one of the deepest elements of his philosophical thinking. A closely related issue is his advocacy of actual infinity (an issue that has been mostly neglected in recent literature). Finally, the very attempt to do philosophy systematically (rather than rely on fragmented and disassociated intuitions) and transparently (laying bare the logical structure of his arguments) commands my respect, indeed admiration.”

Baruch Spinoza (1632–1677) Dutch philosopher

Yitzhak Y. Melamed, Spinoza's Metaphysics and His Relationship to Hegel and the German Idealists, an interview by Richard Marshall (3:AM Magazine, 30 December 2017) https://www.3ammagazine.com/3am/spinozas-metaphysics-relationship-hegel-german-idealists/ M - R

God, Making love, Literature, Nature

“No great philosopher has so much to offer in the way of clarification and articulation of basic ecological attitudes as Baruch Spinoza.”

Baruch Spinoza (1632–1677) Dutch philosopher

Arne Næss, Spinoza and Ecology
M - R

Way

“It is true that God is necessity, or, as we may also put it, that he is the absolute Thing: he is however no less the absolute Person. That he is the absolute Person however is a point which the philosophy of Spinoza never reached: and on that side it falls short of the true notion of God which forms the content of religious consciousness in Christianity. Spinoza was by descent a Jew; and it is upon the whole the Oriental way of seeing things, according to which the nature of the finite world seems frail and transient, that has found its intellectual expression in his system. This Oriental view of the unity of substance certainly gives the basis for all real further development. Still it is not the final idea. It is marked by the absence of the principle of the Western world, the principle of individuality, which first appeared under a philosophic shape, contemporaneously with Spinoza, in the Monadology of Leibnitz.”

Baruch Spinoza (1632–1677) Dutch philosopher

Georg Wilhelm Friedrich Hegel, Encyclopedia of Philosophical Sciences: The Logic
G - L, Georg Wilhelm Friedrich Hegel

God, World, Way, Idea

“The movement of modern philosophy is back towards the position of the old Ionian philosophers, but strengthened and clarified by sound scientific ideas. If I publish my criticism on Comte, I should have to re-write it as a summary of philosophical ideas from the earliest times. The thread of philosophical development is not on the lines usually laid down for it. It goes from Democritus and the rest to the Epicureans, and then the Stoics, who tried to reconcile it with popular theological ideas, just as was done by the Christian Fathers. In the Middle Ages it was entirely lost under the theological theories of the time; but reappeared with Spinoza, who, however, muddled it up with a lot of metaphysics which made him almost unintelligible.”

Baruch Spinoza (1632–1677) Dutch philosopher

Thomas Henry Huxley, in Life and Letters of Thomas Henry Huxley (London: Macmillan & Co., 1913)
G - L

Age, Idea, Time

“It is an amazing thing that our memory best retains images of great philosophers when their lives were coming to an end. Socrates raising the chalice with hemlock to his mouth, Seneca whose veins were opened by a slave (there is a painting of this by Rubens), Descartes roaming cold palace rooms with a foreboding that his role of teacher of the Swedish Queen would be his last, old Kant smelling a grated horseradish before his daily walk (the cane preceding him, sinking deeper and deeper into the sand), Spinoza consumed by tuberculosis and patiently polishing lenses, so weak he is unable to finish his Treatise on the Rainbow.”

Baruch Spinoza (1632–1677) Dutch philosopher

Zbigniew Herbert, Spinoza's Bed [original in Polish]
G - L

Teachers, Memory, Painting

“Since I always like Zhuangzi and I am close to Tagore, I am greatly affected by the thought of pantheism. Hence, my works are close to works of the great philosopher of Europe Spinoza and poetry of German poet Goethe.”

Baruch Spinoza (1632–1677) Dutch philosopher

Guo Moruo, 1983. As quoted in Yuan Li (2016), Study of Comparative Poetic Thought of Guo Moruo's Goddess [original in Chinese]
G - L

“Can the seventeenth-century rationalist, who produced one of the most ambitious philosophical systems in the history of Western philosophy, be considered, by any stretch of interpretation, a Jewish thinker? Can he even be considered a Jew? Benedictus Spinoza is the greatest philosopher that the Jews ever produced, which adds a certain irony to his questionable Jewishness.”

Baruch Spinoza (1632–1677) Dutch philosopher

Rebecca Goldstein, Betraying Spinoza: The Renegade Jew Who Gave Us Modernity (New York: Schocken, 2006)
G - L

History, Question

“The Jewish tradition has two distinct tendencies: the more fundamental one, represented by the philosophers and poets and scholars who were interested only in Jewish issues and in the Jewish Weltanschauung; and the other tendency associated with great figures such as Spinoza or Einstein, and to a certain extent also Heinrich Heine, and which applied the traditions of Jewish thinking to other cultures, including German culture, and to other issues. It is not difficult to see how a double identity developed among Jews.”

Baruch Spinoza (1632–1677) Dutch philosopher

Daniel Barenboim, " Germans, Jews, and Music https://www.nybooks.com/articles/2001/03/29/germans-jews-and-music/" (The New York Review of Books, 29 March 2001) A - F, Daniel Barenboim

Thinking

“The piety of philosophers is theory, pure intuition of the divinity, calm and gay in silent solitude. Spinoza is the ideal of the species. The religious state of the poet is more passionate and more communicative.”

Baruch Spinoza (1632–1677) Dutch philosopher

Friedrich Schlegel, Philosophical Fragments (1798)
S - Z

Communication, Solitude, Passion

“To sum it up in a word: Marx was close to Hegel in his insistence on rejecting every philosophy of the Origin and of the Subject, whether rationalist, empiricist or transcendental; in his critique of the cogito, of the sensualist-empiricist subject and of the transcendental subject, thus in his critique of the idea of a theory of knowledge. Marx was close to Hegel in his critique of the legal subject and of the social contract, in his critique of the moral subject, in short of every philosophical ideology of the Subject, which whatever the variation involved gave classical bourgeois philosophy the means of guaranteeing its ideas, practices and goals by not simply reproducing but philosophically elaborating the notions of the dominant legal ideology. And if you consider the grouping of these critical themes, you have to admit that Marx was close to Hegel just in respect to those features which Hegel had openly borrowed from Spinoza, because all this can be found in the Ethics and the Tractatus Theologico-Politicus.”

Baruch Spinoza (1632–1677) Dutch philosopher

These deep-rooted affinities are normally passed over in pious silence; they nevertheless constitute, from Epicurus to Spinoza and Hegel, the premises of Marx's materialism. They are hardly ever mentioned, for the simple reason that Marx himself did not mention them, and so the whole of the Marx-Hegel relationship is made to hang on the dialectic, because this Marx did talk about!

Louis Althusser, Essays in Self-Criticism (1976), "Is it Simple to be a Marxist in Philosophy?"
A - F, Louis Althusser

Idea, Knowledge

“I have had, for my entire life, an extraordinary esteem for the person and for the thinking of that great philosopher. But I do not believe that attitude gives me the right to say anything publically about him, for the good reason that I would have nothing to say that has not been said by others.”

Baruch Spinoza (1632–1677) Dutch philosopher

Sigmund Freud, in a letter to Siegfried Hessing. As quoted in António Damásio's Looking for Spinoza: Joy, Sorrow, and the Feeling Brain (Orlando, FL: Harcourt, 2003)
A - F

Life, Thinking, Personality

“The greatest philosophical genius Judaism has given to the world, Spinoza, is the only one of the great philosophers for whom, in reality, God is the sole subject of thought;…”

Baruch Spinoza (1632–1677) Dutch philosopher

Martin Buber, in his Heruth: On Youth and Religion (1919)
A - F

God, World, Reality

“Of all the philosophers of the seventeenth century, perhaps none have more relevance today than Spinoza.”

Baruch Spinoza (1632–1677) Dutch philosopher

Steven Nadler, in article Baruch Spinoza, Stanford Encyclopedia of Philosophy (First published Jun 29, 2001; substantive revision Jul 4, 2016)
M - R, Steven Nadler

“ICELANDER: So say all the philosophers. But since that which is destroyed suffers, and that which is born from its destruction also suffers in due course, and finally is in its turn destroyed, would you enlighten me on one point, about which hitherto no philosopher has satisfied me? For whose pleasure and service is this wretched life of the world maintained, by the suffering and death of all the beings which compose it?”

Giacomo Leopardi (1798–1837) Italian poet, philosopher and writer

Essays and Dialogues (1882), Dialogue between Nature and an Icelander

Life, Death, Pleasure, World

“Poets, orators, even philosophes, say the same things about fame we were told as boys to encourage us to win prizes. What they tell children to make them prefer being praised to eating jam tarts is the same idea constantly drummed into us to encourage us to sacrifice our real interests in the hope of being praised by our contemporaries or by posterity.”

Nicolas Chamfort (1741–1794) French writer

Ce que les poètes, les orateurs, même quelques philosophes nous disent sur l'amour de la Gloire, on nous le disait au Collège, pour nous encourager à avoir les prix. Ce que l'on dit aux enfants pour les engager à préférer à une tartelette les louanges de leurs bonnes, c'est ce qu'on répète aux hommes pour leur faire préférer à un intérêt personnel les éloges de leurs contemporains ou de la postérité.
Maximes et Pensées, #85
Reflections

Children, Making love, Hope, Boy

“While all these are disturbed and divided by the multifarious objects to which their thoughts must be applied, the Philosopher pursues, in solitary silence and in unbroken concentration of mind, his single and undeviating course towards the Good, the Beautiful, and the True; and that is his daily labour, to which others can only resort at times for rest and refreshment after toil.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Way Towards The Blessed Life or the Doctrine of Religion 1806, P. 17

Beauty, Silence, Time

“Spirit: Do not be deceived by sophists and half philosophers; things do not appear to thee by means of any representatives. Of the thing that exists, and that can exist, thou art conscious immediately; thou, thyself, art that of which thou art conscious. By a fundamental law of thy being thou art thus presented to thyself, and thrown out of thyself.”

Johann Gottlieb Fichte book The Vocation of Man

Jane Sinnett, trans 1846 p. 53
The Vocation of Man (1800), Knowledge

Law, Art, Appearance

“For those who take the vegetarian option seriously and adopt it as their own, it may well connect with their spiritual or religious orientation, even their sense of meaning and purpose in life. Some might see these as grandiose claims, but the point is that vegetarianism sheds light upon, and is in turn reflected by, our philosophical outlook on ourselves, our world, and our place in it.”

Michael Allen Fox (1940)

Source: Deep Vegetarianism (1999), p. 181

Life, World, Sense, Light

“Walking has been one of the constellations in the starry sky of human culture, a constellation whose three stars are the body, the imagination, and the wide-open world, and though all three exist independently, it is the lines drawn between them—drawn by the act of walking for cultural purposes—that makes them a constellation. Constellations are not natural phenomena but cultural impositions; the lines drawn between stars are like paths worn by the imagination of those who have gone before. This constellation called walking has a history, the history trod out by all those poets and philosophers and insurrectionaries, by jaywalkers, streetwalkers, pilgrims, tourists, hikers, mountaineers, but whether it has a future depends on whether those connecting paths are traveled still.”

Rebecca Solnit (1961) Author and essayist from United States

Wanderlust: A History of Walking (2001)

World, Making love, Travel, Imagination

“William Henry, when you were my student you honored me by noting down my words and philosophical maunderings. What said I on the subject of hate?”

Melinda M. Snodgrass (1951) American writer

“A strong man hates no one, is enraged with no one,” whispered William.
Spinoza continued. “He who lives under the guidance of reason endeavors as much as possible to repay hatred with love and nobleness. He who wished to avenge injuries by reciprocal hatred will live in misery. Hatred is increased by reciprocated hatred, and, on the contrary, can be demolished by love.”
Source: Queen's Gambit Declined (1989), Chapter 17 (p. 224)

Hate

“The very idea of philosopher as art curator deeply interests me. One swiftly dreams of what Gilles Deleuze might have done with the opportunity to curate an art exhibition at MoMA: Art and Alloverness perhaps?”

Joseph Nechvatal (1951) American artist

Or Michel Foucault: the New Panopticons at the Centre Georges Pompidou? What would Susan Sontag or Roland Barthes have done at the International Center of Photography or at the Tate? What could Friedrich Nietzsche have done at the Louvre Museum? What indeed could Georges Bataille have haughtily done at the Metropolitan Museum of Art? Joseph Nechvatal. " Painting and Philosophy: An Assessment http://hyperallergic.com/90646/painting-and-philosophy-an-assessment/," at hyperallergic.com, October 28, 2013

Dreams, Art, Idea

“He was one of most qualified person academically; he was a freedom fighter; a thinker, philosopher, a politician, and above all a jurist of great eminence.”

Shankar Dayal Sharma (1918–1999) Indian politician

Source: Commissions and Omissions by Indian Presidents and Their Conflicts with the Prime Ministers Under the Constitution: 1977-2001, P.201.

Freedom, Personality

“Alvin Plantinga is arguably the greatest philosopher of the last century.”

Alvin Plantinga (1932) American Christian philosopher

2001-06-11
Mind Over Skepticism
John G.
Stackhouse
John G. Stackhouse, Jr.
Christianity Today
http://www.christianitytoday.com/ct/2001/june11/19.74.html

“The interesting thing is what happens in the specific picture: its precision in terms of the sensations it produces — the illusion it creates and the effect of this illusion on the psychology opposed to it. General philosophical and technical information however interesting in itself is secondary to this reality.”

Patrick Swift (1927–1983) British artist

X magazine (1959-62)

Reality

“His thinking threw light in a very introspective way on the entire process of the judicial function. His decisions, beyond just the vote they represented, were sufficiently philosophical to be of enduring interest. He decided the case before him with that respect for its particulars, its special features, that marks alike the honest artist and the just judge.”

John Marshall Harlan II (1899–1971) American judge and Associate Justice of the Supreme Court (1899-1971)

Paul Freund, The Judges' Judge http://www.time.com/time/magazine/article/0,9171,877560,00.html, Time Magazine (June 10, 1972). About Harlan

Way, Thinking, Decision, Light

“A party philosopher who was interested in historical research and had no idea of the violence which his philosophy was inciting in the twentieth century.”

Alfred Rosenberg (1893–1946) German architect and politician

Robert H. Jackson [citation needed]

Idea

“In the ages to come man may be able to predict, perhaps even to control, the wayward courses of the winds and the clouds, but hardly will his puny hands have strength to speed afresh our slackening planet in its orbit or rekindle the dying fire of the sun. Yet the philosopher who trembles at the idea of such distant catastrophes may console himself by reflecting that these gloomy apprehensions, like the earth and the sun themselves, are only parts of that unsubstantial world which thought has conjured up out of the void, and that the phantoms which the subtle enchantress has evoked to-day she may ban to-morrow. They too, like so much that to the common eye seems solid, may melt into air, into thin air.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 69, Farewell to Nemi

Age, World, Idea, Distant

“It seems to be a fact of life that human beings cannot continue to do wrong without eventually reaching out for some thin rationalization to clothe the obvious wrong in the beautiful garments of righteousness. The philosopher-psychologist William James used to talk a great deal about the stream of consciousness. He says that the very interesting and unique thing about human nature is that man had the capacity temporarily to block the stream of consciousness and place anything in it that he wants to, and so we often end up justifying the rightness of the wrong. This is exactly what happened during the days of slavery. Even the Bible and religion were misused to crystallize the patterns of the status quo. And so it was argued from pulpits across the nation that the Negro was inferior by nature, because of Noah’s curse upon the children of Ham. The apostle Paul’s dictum became a watchword: Servants, be obedient to your master. And then one brother had probably studied the logic of the great philosopher Aristotle. You know Aristotle did a great deal to bring into being what we know as formal logic, and he talked about the syllogism, which had a major premise and a minor premise and a conclusion. And so this brother could put his argument in the framework of an Aristotelian syllogism. He could say, All men are made in the image of God. This was the major premise; then came the minor premise: God, as everybody knows, is not a Negro. Therefore, the Negro is not a man. This was the type of reasoning that prevailed.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Address to Cornell College (1962)

Life, Men, God, Children

“Ever since I arrived to a state of manhood, I have felt a sincere passion for liberty. The history of nations doomed to perpetual slavery, in consequence of yielding up to tyrants their natural born liberties, I read with a sort of philosophical horror; so that the first systematical and bloody attempt at Lexington, to enslave America, thoroughly electrified my mind, and fully determined me to take part with my country.”

Ethan Allen (1738–1789) American general

As quoted in "In the name of the Great Jehovah and the Continental Congress!" - American Heritage magazine Vol. 14, Issue 6 (October 1963)

History, Nature, Passion, Reading

“It is a question of relativity. In order to understand it more clearly we must cleanse our minds of old ideas instilled into us by false education, both religious and scientific, and philosophic too”

Gottfried de Purucker (1874–1942) Author, Theosophist

Ch 2
Man in Evolution (1941)

Education, Idea, Understanding, Question

“We've reached a truly remarkable situation: a grotesque mismatch between the American intelligencia and the American electorate. A philosophical opinion about the nature of the universe which is held by the vast majority of top American scientists, and probably the majority of the intelligencia generally, is so abhorrent to the American electorate that no candidate for popular election dare affirm it in public. If I'm right, this means that high office in the greatest country in the world is barred to the very people best qualified to hold it: the intelligencia, unless they are prepared to lie about their beliefs. To put it bluntly American political opportunities are heavily loaded against those who are simultaneously intelligent and honest.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

Richard Dawkins on militant atheism http://www.ted.com/talks/lang/eng/richard_dawkins_on_militant_atheism.html, (February 2002)

People, Lie, World, Intelligence

“I have always been amazed that it seems to come as a shock to people that Mexicans are human beings. And on a philosophical level, I always remind interviewers that “the border” has nothing to do being Mexican or not. The border is simply a metaphor for what divides and wounds us as people – and I mean that “border” between any group of people, gay-straight, black-white, Muslim-Jewish, etc…”

Luis Alberto Urrea (1955) Mexican-American poet

On how the term border may be applied to other social divides in “Interview with Pulitzer Prize Finalist Luis Alberto Urrea” https://www.latinobookreview.com/interview-with-pulitzer-prize-finalist-luis-alberto-urrea--latino-book-review.html in Latino Book Review (2018 Feb 25)

People

“[O]rdinarily, and in most philosophical works, too, we take it that each individual experience is perfectly private to, or is enjoyed only by, just that very individual [...]. But, for both so many philosophers and so many philosophically innocent thinkers, that may be no more than an enormously widespread and deeply ingrained error. In point of fact, the real situation may be that each of these experientially similar individuals is similarly related to the very same single experience [...] with me and all my overlappers, it really may be that each of us is having—in the way of having quite peculiar to experiences—on and the same individual experience.”

Peter Unger (1942) American philosopher

Source: All the Power in the World (2006), pp. 392–393

Way, Error, Relation ships

“What lies behind the complaint about the dearth of civil courage? In recent years we have seen a great deal of bravery and self-sacrifice, but civil courage hardly anywhere, even among ourselves. To attribute this simply to personal cowardice would be too facile a psychology; its background is quite different. In a long history, we Germans have had to learn the need for and the strength of obedience. In the subordination of all personal wishes and ideas to the tasks to which we have been called, we have seen the meaning and greatness of our lives. We have looked upwards, not in servile fear, but in free trust, seeing in our tasks a call, and in our call a vocation. This readiness to follow a command from "above" rather than our own private opinions and wishes was a sign of legitimate self-distrust. Who would deny that in obedience, in their task and calling, the Germans have again and again shown the utmost bravery and self-sacrifice? But the German has kept his freedom — and what nation has talked more passionately of freedom than the Germans, from Luther to the idealist philosophers?”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

by seeking deliverance from self-will through service to the community. Calling and freedom were to him two sides of the same thing. But in this he misjudged the world; he did not realize that his submissiveness and self-sacrifice could be exploited for evil ends. When that happened, the exercise of the calling itself became questionable, and all the moral principles of the German were bound to totter. The fact could not be escaped that the Germans still lacked something fundamental: he could not see the need for free and responsible action, even in opposition to the task and his calling; in its place there appeared on the one hand an irresponsible lack of scruple, and on the other a self-tormenting punctiliousness that never led to action. Civil courage, in fact, can grow only out of the free responsibility of free men. Only now are the Germans beginning to discover the meaning of free responsibility. It depends on a God who demands responsible action in a bold venture of faith, and who promises forgiveness and consolation to the man who becomes a sinner in that venture.
Source: Letters and Papers from Prison (1967; 1997), Civil Courage, p. 5

Fear, History, Idea, Courage

“It is strange that philosophers first show how one animal supports itself by destroying another, and then enter into discussions on the apparent admirable order of things in their present state. But though this may be a necessary contrivance, and the only way in which life can be supported, it can never be a beautiful one, in our short sights, notwithstanding that something worse might be, were this not the case.”

Lewis Gompertz (1783–1861) Early animal rights activist

Source: Moral Inquiries on the Situation of Man and of Brutes (1824), Chapter 2, pp. 49–50

Life, Beauty, Way, Support

“Synthesizing as it does the philosophical accomplishments of fifteen centuries, this book appears as the final achievement of ancient philosophy.”

John Scotus Eriugena (810–877) Irish theologian

George Bosworth Burch Early Medieval Philosophy (New York: King’s Crown Press, 1951) p. 5.

Of De Divisione Naturae.
Criticism

Books, Appearance

“Certainly, Marx was atheist, "materialist", etc. But for a philosopher also, it's advisable to distinguish between what he is and what he thinks to be. The most important, this is not what Marx thought and that we ignore, but what think the texts he has written. What appears in them, in a way as obvious as exceptional in the history of philosophy, this is a metaphysics of the individual. Marx is one of the first Christian thinkers of Occident.”

Michel Henry (1922–2002) French writer

Michel Henry, Marx II. Une philosophie de l’économie, éd. Gallimard, coll. « Nrf », 1976, p. 445
Books on Economy and Politics, Marx. A Philosophy of Human Being (1976)
Original: (fr) Marx certes était athée, « matérialiste », etc. Mais chez un philosophe aussi, il convient de distinguer ce qu’il est de ce qu’il croit être. Ce qui compte, ce n’est d’ailleurs pas ce que Marx pensait et que nous ignorons, c’est ce que pensent les textes qu’il a écrits. Ce qui paraît en eux, de façon aussi évidente qu’exceptionnelle dans l’histoire de la philosophie, c’est une métaphysique de l’individu. Marx est l’un des premiers penseurs chrétiens de l’Occident.

Way, History, Thinking, Appearance

“There was a nation among the nations, which was a sort of elder brother in this family of the oppressed, a prophet in the human tribe. This nation took the initiative of the whole human movement. It went on, saying, "Come!" and the rest followed. As a complement to the fraternity of men, in the Gospel, it taught the fraternity of nations. It spoke by the voice of its writers, of its poets, of its philosophers, of its orators, as by a single mouth, and its words flew to the extremities of the earth, to rest, like tongues of fire, upon the brow of all nations. It presided over the communion of intellects.”

Victor Hugo (1802–1885) French poet, novelist, and dramatist

Napoleon the Little (1852), Conclusion, Part Second, I
Napoleon the Little (1852)

Men, Family

“They determined, once for all, to make an end of the spirit of freedom and emancipation, and to drive back and repress for ever the upward tendency of mankind. To undo the labour of twenty generations; to kill in the nineteenth century, by strangulation... Luther, Descartes, and Voltaire, religious scrutiny, philosophical scrutiny, universal scrutiny; to crush throughout all Europe this immense vegetation of free thought, here a tender blade, there a sturdy oak; ...to resuscitate all they could of the Inquisition, and to stifle all they could of intelligence; to stultify youth, in other words to brutalize the future;... to say to nations: "Eat and think no more;"”

Victor Hugo (1802–1885) French poet, novelist, and dramatist

Napoleon the Little (1852), Conclusion, Part Second, I
Napoleon the Little (1852)

Youth, Making love, Intelligence, Thinking

“This age proclaims the sovereignty of the citizen, and the inviolability of life; it crowns the people, and consecrates man. In art, it possesses all varieties of genius,—writers, orators, poets, historians, publicists, philosophers, painters, sculptors, musicians; majesty, grace, power, force, splendour, colour, form, style; it renews its strength in the real and in the ideal, and bears in its hand the two thunderbolts, the true and the beautiful. In science it accomplishes unheard-of miracles; it makes of cotton salt petre, of steam a horse, of the voltaic battery a workman, of the electric fluid a messenger, of the sun a painter; it waters itself with subterranean streams, pending the time when it shall warm itself with the central fire; it opens upon the two infinites those two windows, the telescope upon the infinitely great, the microscope upon the infinitely little, and it finds stars in the first abyss, and insects in the second, which prove to it the existence of God... It annihilates time, it annihilates space, it annihilates suffering; it writes a letter from Paris to London, and has an answer in ten minutes; it cuts off a man's leg, the man sings and smiles.”

Victor Hugo (1802–1885) French poet, novelist, and dramatist

Conclusion, Part Second, II
Napoleon the Little (1852)

Life, God, People, Age

“The theory of the nature of mathematics is extremely reactionary. We do not subscribe to the fairly recent notion that mathematics is an abstract language based, say, on set theory. In many ways, it is unfortunate that philosophers and mathematicians like Russell and Hilbert were able to tell such a convincing story about the meaning-free formalism of mathematics. In Greek, mathematics simply meant learning, and we have adapted this... to define the term as "learing to decide."”

C. West Churchman (1913–2004) American philosopher and systems scientist

Mathematics is a way of preparing for decisions through thinking. Sets and classes provide one way to subdivide a problem for decision preparation; a set derives its meaning from decision making, and not vice versa.

C. West Churchman, Leonard Auerbach, Simcha Sadan, Thinking for Decisions: Deductive Quantitative Methods (1975) Preface.
1960s - 1970s

Way, Mathematics, Nature, Learning

“[India is the] lost paradise of all religions and philosophies," "the cradle of humanity," and also its "eternal home," and the great Orient "waiting to be discovered within ourselves."... "mankind's origins can be traced to India, where the human mind got the first shapes of wisdom and virtue with simplicity, strength and sublimity which has - frankly spoken - nothing, nothing at all equivalent in our philosophical, cold European world."... "O holy land (India), I salute thee, thou source of all music, thou voice of the heart' ... "Behold the East - cradle of the human race, of human emotion, of all religion."”

Johann Gottfried Herder (1744–1803) German philosopher, theologian, poet, and literary critic

Quotes by Herder about India. Quoted from Londhe, S. (2008). A tribute to Hinduism: Thoughts and wisdom spanning continents and time about India and her culture. New Delhi: Pragun Publication. (quoting Ghosh, Pranebendranath Johann Gottfried Herder's Image of India (1900)p334, Singhal, Damodar P India and world Civilization Rupa and Co Calcutta 1993 p. 231)

Wisdom, World, Religion, Music

“In a well-ordered state, the sovereign power must remain in one only, without communicating any part thereof unto the state (for in that case it should be a popular government and no monarchy). Wise politicians, philosophers, divines and historiographers, have highly commended a monarchy above all other commonweals. It is not to please the prince, that they hold this opinion; but for the safety and happiness of the subjects. And contrariwise, when as they shall limit and restrain the sovereign power of a monarch, to subject him to the general estates, or to the council; the sovereignty hath no firm foundation, but they frame a popular confusion, or a miserable anarchy, which is the plague of all estates and commonweals.”

Robert Filmer (1588–1653) English writer

Source: The Power of Kings, p. 325

Communication, Parting

“If man of himself could in a perfect manner know all things visible and invisible, it would indeed be foolish to believe what he does not see. But our manner of knowing is so weak that no philosopher could perfectly investigate the nature of even one little fly.”

Thomas Aquinas (1225–1274) Italian Dominican scholastic philosopher of the Roman Catholic Church

Sermon on the Apostles' Creed (1273), prologue (trans. Joseph B. Collins)

Nature, Perfection, Flying

“If Vedanta is the "national religion" of India and its universalism at the same time, and if its unique combination of spirituality and reason makes it a philosophical religion, it is to Sankara, after the Upanisadic seers, that the credit should go.”

Govind Chandra Pande (1923–2011) Indian historian

Life and Thought of Sankaracharya (1998)

Making love, Religion, Universe, Time

“The actions that move the world have been prompted and inspired by dreams and visions. The search for the philosopher's stone laid the foundations of modern chemistry; modern travel and geography owe their chief advances to the search for the fabled realm of Cathay.”

Walter Raleigh (professor) (1861–1922) British academic

p. 15 https://babel.hathitrust.org/cgi/pt?id=yale.39002032470974;view=1up;seq=31 English Voyages of the Sixteenth Century (1906)

World, Dreams, Travel, Search

“Step by step [aesthetic] judgment, restless under the growth of positive knowledge, has discarded creed after creed and philosophic system after philosophic system.”

Karl Pearson book The Grammar of Science

Introductory
The Grammar of Science (1900)

Knowledge

“The reason i maintain some optimism is that i think philosophically we're in pretty good shape... People...want to know the truth...”

Ron Paul (1935) American politician and physician

2019

People, Truth, Optimism, Thinking

“A philosopher who has no connection to geometry is only half a philosopher, and a mathematician who has no philosophical vein is only half a mathematician.”

Gottlob Frege (1848–1925) mathematician, logician, philosopher

Original: (de) Ein Philosoph, der keine Beziehung zur Geometrie hat, ist nur ein halber Philosoph, und ein Mathematiker, der keine philosophische Ader hat, ist nur ein halber Mathematiker.

Gottlob Frege: Erkenntnisquellen der Mathematik und der mathematischen Naturwissenschaften, 1924/1925, submitted to Wissenschaftliche Grundlagen; posthumously published in: Frege, Gottlob: Nachgelassene Schriften und Wissenschaftlicher Briefwechsel. Felix Meiner Verlag, 1990, p. 293

“Philosophizing is a process of making sense out of experience, rather than adding to experience itself, as factual learning and experimental investigation do.”

Susanne K. Langer (1895–1985) American philosopher

Source: Philosophical Sketches (1962), Ch. 9, p. 160

Making love, Sense, Learning

“The continuation of diachrony in perceptions of life and death spreads across a form of antinatalism essentially co-opted from a kind of Western fetishism of Buddhism, namely efilism. Coming etymologically from the reverse of 'life', efilism claims it is better never to have been. Efilist philosophers such as David Benatar hinge their arguments on basic binaries of pleasure and pain which roughly correlate to good and bad and extend to a vindication of life and death. Efilism has a vague correspondence with utilitarianism but emphasizes the suffering of life over utilitarianism's greater good. Both are absolute in their perception of the capacity to evaluate which is which, making both dependent on economic measure of value as an either/or, and to an extent both on (anthropocentric) determinism. Efilism's redeeming feature is that it promotes antinatalism, and often veganism, in its aspirations to a reduction in suffering, and this attitude promises potentials for opening the world through the cessation of the human.”

Patricia MacCormack Australian Scholar

Embracing Death, pp. 152-153
The Ahuman Manifesto: Activism for the End of the Anthropocene (2020)

Life, Death, Pain, Bad luck

“Modern Philosophers, that wisely keep to sandy shallows, like shrimps, for fear of bigger fish.”

Coventry Patmore (1823–1896) English poet

Vol. II, Ch. V Aphorisms and Extracts, p. 76.
Memoirs and Correspondence (1900)

Fear, Fish

“What the hell do you think spies are? Model philosophers measuring everything they do against the word of God or Karl Marx? They’re not. They’re just a bunch of seedy, squalid bastards like me, little men, drunkards, queers, henpecked husbands, civil servants, playing cowboys and Indians to brighten their rotten little lives. Do you think they sit like monks in a cell, balancing right against wrong?”

John le Carré (1931) British novelist and spy

from a clip from the film adaptation of The Spy Who Came in from the Cold, starring Richard Burton as Alec Leamas, an alcoholic cynical British spy The Spy Who Came In From the Cold (1963) Source: Quoted in “The United States of America Has Gone Mad”: John le Carré on Iraq War, Israel & U.S. Militarism, Democracy Now! https://www.democracynow.org/2020/12/25/the_united_states_of_america_has (25 December 2020)

Men, God, Hell, Thinking

“The task of material phenomenology is immense. It is not simply to be attached to another order of phenomena that remained neglected up to now but to rethink everything, if one can think reality. Every sphere of reality must become the object of a new analysis that goes back to its invisible dimension. And this concerns material nature as well, which is a living cosmos. Since material phenomenology implies the revival of philosophical questioning in its entirety, it offers a future to phenomenology and to philosophy itself. At the same time, it discovers a new past.”

Michel Henry (1922–2002) French writer

Source: Michel Henry, Material Phenomenology, Fordham University Press, 2008, p. 6
Source: Books on Phenomenology and Life, Material Phenomenology (1990)

Question, Nature, Thinking, Reality

“The question of phenomenology, which alone confers a proper object to philosophy, is what makes it into an autonomous discipline -- the fundamental discipline of knowledge -- and not just a mere reflexion after the fact on what the other sciences have found. This question is no longer concerned with the phenomena but the mode of their givenness, their phenomenality, not with what appears but with appearing. The invaluable contribution of historical phenomenology is to become aware of this appearing and to analyze it in and of itself. This is its theme. Again, this must not simply be the repetition of the traditional philosophical problem of consciousness or the greek aletheia. For the illusion of common sense, science and past philosophies is to understand the being of the phenomenon always as a first putting at a distance, the arrival of an Outside in which everything becomes visible, a "phenomenon", in the light of this Outside.”

Michel Henry (1922–2002) French writer

Source: Michel Henry, Material Phenomenology, Fordham University Press, 2008, p. 2
Source: Books on Phenomenology and Life, Material Phenomenology (1990)

Making love, Understanding, Question, Knowledge

“The idea of the State being a sort of apotheosis of the People, their ultimate expression and good, was invented for the modern age by the German philosopher, Hegel, and both Karl Marx, the father of Communism, and Mussolini, the inventor of Fascism,…”

Dorothy Thompson (1893–1961) American journalist and radio broadcaster

Dorothy Thompson’s Political Guide: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938)
Source: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938)
p. 102

People, Age, Communication, Idea

“The architects of the Constitution had the intention of making a republican and federal government which would endure with stability, insure justice, promote the general welfare and be proof against usurpation, either by the few and the rich or by the poor and the many. For the founding of a republic they had guides. For a federal system they had none. But they thoroughly believed that help could be found in the successes and failures of the past. They knew all about the ‘class struggle’—so, for that matter, did the Greek philosophers, although you would think from our young socialist friends that Karl Marx was the first person ever to notice it. They knew all about Fascism and its causes, although they called it by another name.”

Dorothy Thompson (1893–1961) American journalist and radio broadcaster

A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938)
pp. 52-53
Dorothy Thompson’s Political Guide: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938)

Making love, Justice, Failure, Thinking

“The production of wealth by private enterprise is called Capitalism. It is hard to call Capitalism one of the isms, because Capitalism is not a creed at all. Capitalism was not ‘invented’ by any sociologist or philosopher. Capitalists never called themselves that. The word was invented by socialists to describe what they hated.”

Dorothy Thompson (1893–1961) American journalist and radio broadcaster

Hate, Wealth

“We must not believe those, who today, with philosophical bearing and deliberative tone, prophesy the fall of culture and accept the ignorabimus. For us there is no ignorabimus, and in my opinion none whatever in natural science. In opposition to the foolish ignorabimus our slogan shall be:
We must know — we will know!”

David Hilbert (1862–1943) German prominent mathematician

Wir müssen wissen — wir werden wissen! Address to the Society of German Scientists and Physicians, in Königsberg (8 September 1930). The concluding statement was used as the epitaph on his tomb in Göttingen. Radio broadcast of the address http://math.sfsu.edu/smith/Documents/HilbertRadio/HilbertRadio.mp3, and transcription and English translation http://math.sfsu.edu/smith/Documents/HilbertRadio/HilbertRadio.pdf.

Nature, Science

“There is no method of reasoning more common, and yet none more blameable, than in philosophical debates to endeavour to refute any hypothesis by a pretext of its dangerous consequences to religion and morality. When any opinion leads us into absurdities, 'tis certainly false; but 'tis not certain an opinion is false, because 'tis of dangerous consequence.”

David Hume book A Treatise of Human Nature

Part 3, Section 2
A Treatise of Human Nature (1739-40), Book 2: Of the passions

Religion, Falseness

“At present they [philosophers] seem to be in a very lamentable condition, and such as the poets have given us but a faint notion of in their descriptions of the punishment of Sisyphus and Tantalus.”

David Hume book A Treatise of Human Nature

For what can be imagin'd more tormenting, than to seek with eagerness, what for ever flies us; and seek for it in a place, where 'tis impossible it can ever exist?
Part 4, Section 3
A Treatise of Human Nature (1739-40), Book 1: Of the understanding

“I call special attention to the fact that it is only our universal suicide which would prove a panacea for all the ills our ' flesh is heir to j individual suicides can do little or no good, save to the individuals themselves; Thus true philosophers may rationally and generously deny themselves the luxury of self-murder, because their death must leave the human average still worse than it is; and, besides, death’s coming is so certain and (at farthest) so near, that it is scarcely worth while to put one’s self out of breath hastening to meet him.”

James Thomson (B.V.) (1834–1882) Scottish writer (1834-1882)

"The Speedy Extinction of Evil and Misery", part VII, p. 91
Essays and Phantasies (1881)

Death, Suicide, Universe, Self-confidence

“Anyone who is of a thoughtful, philisophical cast of mind will occasionaly be struck by the appearance of certain organizing principles of history. The forms these principles seem to take inevitably depends upon one's specific obsession. For a mornachist, history is a struggle of classes of economic civil war. An agriculturalist sees the dynamic of populations, land, and availability of food; a philosopher might speak of the will to power or the will to sythesis; a theologian of the will of God.”

Matthew Stover book Blade of Tyshalle

(II.2) Del Rey, p. 100
Blade of Tyshalle (2001)

God, War, Food, History

“Simulation systems (mathematical models, philosophical thought experiments) that don’t have real world applications are like SPACs - shells with all the paperwork in place till something operational is ready to merge into them.”

Anand Gandhi (1980) Indian film director

World, Mathematics

“Sanskrit was a complete success and became the language of all cultured people in India and in countries under Indian influence. All scientific, philosophical, historical works were henceforth written in Sanskrit, and important texts existing in other languages were translated and adapted into Sanskrit. For this reason, very few ancient literary, religious, or philosophical documents exits in India in other languages. The sheer volume of Sanskrit literature is immense, and it remains largely unexplored.”

Alain Daniélou (1907–1994) French historian, musicologist, Indologist and expert on Shaivite Hinduism

Alain Danielou in: Virtue, Success, Pleasure, and Liberation: The Four Aims of Life in the Tradition of Ancient India https://books.google.co.in/books?id=IMSngEmfdS0C&pg=PA17, Inner Traditions / Bear & Co, 1 August 1993, p. 17.

People, Literature, Success, Country

“Like many fundamentalists, Sirhindi has no tolerance for philosophers, since he believed that “the human intellect is incapable of understanding properly the nature of God without prophetic assistance.””

Ahmad Sirhindi (1564–1624) Indian philosopher

But this rejection of the philosophers also “leads him to an equally indignant rejection of their [the philosophers] natural sciences. Their geometry, astronomy, logic, and mathematics are useless as far as the hereafter is concerned and fall therefore within the category of ‘inconsequential things’ [mā lā ya‘nī].”
Ibn, Warraq (2017). The Islam in Islamic terrorism: The importance of beliefs, ideas, and ideology. ch 15, quoting Yohanan Friedmann, Shaykh Ahmad Sirhindi, An Outline of His Thought and a Study of His Image in the Eyes of Posterity (Montreal: McGill-Queen’s University Press, 1971), 53ff

God, Understanding, Nature

“There is nothing so absurd that it has not been said by some philosopher.”

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

Book II, chapter LVIII, section 119
Cf. René Descartes' "On ne sauroit rien imaginer de si étranger et si peu croyable, qu'il n'ait été dit par quelqu'un des philosophes [One cannot conceive anything so strange and so implausible that it has not already been said by one philosopher or another]" (Le Discours de la Méthode, Pt. 2)
De Divinatione – On Divination (44 BC)
Original: (la) Nihil tam absurde dici potest, quod non dicatur ab aliquo philosophorum.

“Philosophers who function within analytic traditions tend to reflect on the self in a way that unwittingly impoverishes and objectifies self.”

Bruce Wilshire (1932–2015) American philosopher

Source: Fashionable Nihilism (2002), p. xiii

Way