Kant's Inaugural Dissertation (1770), Section IV On The Principle Of The Form Of The Intelligible World
Quotes about philosopher
page 17
Book II, ch. 1.
Discourses
Variant: ...Only the educated are free.
Source: The Masters and the Path (1925), Ch. 1
Source: The Other Side of Death (1903), p. 42, (1903)
Source: 1990s, Abba's Child: The Cry of the Heart for Intimate Belonging (1994), p. 130
The Aquarian Conspiracy (1980), Chapter One, The Conspiracy
John Gray, "The Violent Visions of Slavoj Žižek". The Guardian, July 12, 2012
“Any sage can do philosophy, but not every philosopher is a sage.”
Shengren (2011)
Quoted from F. Capra, The Tao of Physics.
On this I can cheerfully justify myself: because I do not think that these things have as much connection as is currently supposed with a philosophical view of the world.
Source: My View of the World (1951), pp. vii-viii
George Santayana, in his letter to Harry Austryn Wolfson, 16 June 1934
S - Z, George Santayana
Wilhelm Wundt, in a letter to his future wife Sophie Mau, June 1872 [original in German]. As quoted in Saulo de Freitas Araujo, Wundt and the Philosophical Foundations of Psychology: A Reappraisal (Springer, 2015)
S - Z
Friedrich Schleiermacher, On Religion: Speeches to its Cultured Despisers (1799) [original in German]
S - Z
Steven Nadler, in his article Why Spinoza still matters https://aeon.co/essays/at-a-time-of-zealotry-spinoza-matters-more-than-ever (Aeon.co, 28 April 2016)
M - R, Steven Nadler
Steven Nadler, in his article Spinoza's Vision of Freedom, and Ours https://opinionator.blogs.nytimes.com/2012/02/05/spinozas-vision-of-freedom-and-ours/ (The New York Times, 5 February 2012)
M - R, Steven Nadler
Friedrich Nietzsche, The Gay Science: With a Prelude in German Rhymes and an Appendix of Songs. Edited by Bernard Williams, translated by Josefine Nauckhoff. (Cambridge University Press, 2001)
M - R
Yitzhak Y. Melamed, Spinoza's Metaphysics and His Relationship to Hegel and the German Idealists, an interview by Richard Marshall (3:AM Magazine, 30 December 2017) https://www.3ammagazine.com/3am/spinozas-metaphysics-relationship-hegel-german-idealists/
M - R
Georg Wilhelm Friedrich Hegel, Encyclopedia of Philosophical Sciences: The Logic
G - L, Georg Wilhelm Friedrich Hegel
Thomas Henry Huxley, in Life and Letters of Thomas Henry Huxley (London: Macmillan & Co., 1913)
G - L
Zbigniew Herbert, Spinoza's Bed [original in Polish]
G - L
Guo Moruo, 1983. As quoted in Yuan Li (2016), Study of Comparative Poetic Thought of Guo Moruo's Goddess [original in Chinese]
G - L
Rebecca Goldstein, Betraying Spinoza: The Renegade Jew Who Gave Us Modernity (New York: Schocken, 2006)
G - L
Daniel Barenboim, " Germans, Jews, and Music https://www.nybooks.com/articles/2001/03/29/germans-jews-and-music/" (The New York Review of Books, 29 March 2001)
A - F, Daniel Barenboim
Friedrich Schlegel, Philosophical Fragments (1798)
S - Z
These deep-rooted affinities are normally passed over in pious silence; they nevertheless constitute, from Epicurus to Spinoza and Hegel, the premises of Marx's materialism. They are hardly ever mentioned, for the simple reason that Marx himself did not mention them, and so the whole of the Marx-Hegel relationship is made to hang on the dialectic, because this Marx did talk about!
Louis Althusser, Essays in Self-Criticism (1976), "Is it Simple to be a Marxist in Philosophy?"
A - F, Louis Althusser
Sigmund Freud, in a letter to Siegfried Hessing. As quoted in António Damásio's Looking for Spinoza: Joy, Sorrow, and the Feeling Brain (Orlando, FL: Harcourt, 2003)
A - F
Martin Buber, in his Heruth: On Youth and Religion (1919)
A - F
Steven Nadler, in article Baruch Spinoza, Stanford Encyclopedia of Philosophy (First published Jun 29, 2001; substantive revision Jul 4, 2016)
M - R, Steven Nadler
Essays and Dialogues (1882), Dialogue between Nature and an Icelander
Ce que les poètes, les orateurs, même quelques philosophes nous disent sur l'amour de la Gloire, on nous le disait au Collège, pour nous encourager à avoir les prix. Ce que l'on dit aux enfants pour les engager à préférer à une tartelette les louanges de leurs bonnes, c'est ce qu'on répète aux hommes pour leur faire préférer à un intérêt personnel les éloges de leurs contemporains ou de la postérité.
Maximes et Pensées, #85
Reflections
Source: The Way Towards The Blessed Life or the Doctrine of Religion 1806, P. 17
Source: Deep Vegetarianism (1999), p. 181
Wanderlust: A History of Walking (2001)
“A strong man hates no one, is enraged with no one,” whispered William.
Spinoza continued. “He who lives under the guidance of reason endeavors as much as possible to repay hatred with love and nobleness. He who wished to avenge injuries by reciprocal hatred will live in misery. Hatred is increased by reciprocated hatred, and, on the contrary, can be demolished by love.”
Source: Queen's Gambit Declined (1989), Chapter 17 (p. 224)
Or Michel Foucault: the New Panopticons at the Centre Georges Pompidou? What would Susan Sontag or Roland Barthes have done at the International Center of Photography or at the Tate? What could Friedrich Nietzsche have done at the Louvre Museum? What indeed could Georges Bataille have haughtily done at the Metropolitan Museum of Art?
Joseph Nechvatal. " Painting and Philosophy: An Assessment http://hyperallergic.com/90646/painting-and-philosophy-an-assessment/," at hyperallergic.com, October 28, 2013
Source: Commissions and Omissions by Indian Presidents and Their Conflicts with the Prime Ministers Under the Constitution: 1977-2001, P.201.
“Alvin Plantinga is arguably the greatest philosopher of the last century.”
2001-06-11
Mind Over Skepticism
John G.
Stackhouse
John G. Stackhouse, Jr.
Christianity Today
http://www.christianitytoday.com/ct/2001/june11/19.74.html
Paul Freund, The Judges' Judge http://www.time.com/time/magazine/article/0,9171,877560,00.html, Time Magazine (June 10, 1972).
About Harlan
1960s, Address to Cornell College (1962)
As quoted in "In the name of the Great Jehovah and the Continental Congress!" - American Heritage magazine Vol. 14, Issue 6 (October 1963)
Ch 2
Man in Evolution (1941)
Richard Dawkins on militant atheism http://www.ted.com/talks/lang/eng/richard_dawkins_on_militant_atheism.html, (February 2002)
On how the term border may be applied to other social divides in “Interview with Pulitzer Prize Finalist Luis Alberto Urrea” https://www.latinobookreview.com/interview-with-pulitzer-prize-finalist-luis-alberto-urrea--latino-book-review.html in Latino Book Review (2018 Feb 25)
Source: All the Power in the World (2006), pp. 392–393
by seeking deliverance from self-will through service to the community. Calling and freedom were to him two sides of the same thing. But in this he misjudged the world; he did not realize that his submissiveness and self-sacrifice could be exploited for evil ends. When that happened, the exercise of the calling itself became questionable, and all the moral principles of the German were bound to totter. The fact could not be escaped that the Germans still lacked something fundamental: he could not see the need for free and responsible action, even in opposition to the task and his calling; in its place there appeared on the one hand an irresponsible lack of scruple, and on the other a self-tormenting punctiliousness that never led to action. Civil courage, in fact, can grow only out of the free responsibility of free men. Only now are the Germans beginning to discover the meaning of free responsibility. It depends on a God who demands responsible action in a bold venture of faith, and who promises forgiveness and consolation to the man who becomes a sinner in that venture.
Source: Letters and Papers from Prison (1967; 1997), Civil Courage, p. 5
Source: Moral Inquiries on the Situation of Man and of Brutes (1824), Chapter 2, pp. 49–50
George Bosworth Burch Early Medieval Philosophy (New York: King’s Crown Press, 1951) p. 5.
Of De Divisione Naturae.
Criticism
Michel Henry, Marx II. Une philosophie de l’économie, éd. Gallimard, coll. « Nrf », 1976, p. 445
Books on Economy and Politics, Marx. A Philosophy of Human Being (1976)
Original: (fr) Marx certes était athée, « matérialiste », etc. Mais chez un philosophe aussi, il convient de distinguer ce qu’il est de ce qu’il croit être. Ce qui compte, ce n’est d’ailleurs pas ce que Marx pensait et que nous ignorons, c’est ce que pensent les textes qu’il a écrits. Ce qui paraît en eux, de façon aussi évidente qu’exceptionnelle dans l’histoire de la philosophie, c’est une métaphysique de l’individu. Marx est l’un des premiers penseurs chrétiens de l’Occident.
Napoleon the Little (1852), Conclusion, Part Second, I
Napoleon the Little (1852)
Napoleon the Little (1852), Conclusion, Part Second, I
Napoleon the Little (1852)
Conclusion, Part Second, II
Napoleon the Little (1852)
Mathematics is a way of preparing for decisions through thinking. Sets and classes provide one way to subdivide a problem for decision preparation; a set derives its meaning from decision making, and not vice versa.
C. West Churchman, Leonard Auerbach, Simcha Sadan, Thinking for Decisions: Deductive Quantitative Methods (1975) Preface.
1960s - 1970s
Quotes by Herder about India. Quoted from Londhe, S. (2008). A tribute to Hinduism: Thoughts and wisdom spanning continents and time about India and her culture. New Delhi: Pragun Publication. (quoting Ghosh, Pranebendranath Johann Gottfried Herder's Image of India (1900)p334, Singhal, Damodar P India and world Civilization Rupa and Co Calcutta 1993 p. 231)
Sermon on the Apostles' Creed (1273), prologue (trans. Joseph B. Collins)
Life and Thought of Sankaracharya (1998)
p. 15 https://babel.hathitrust.org/cgi/pt?id=yale.39002032470974;view=1up;seq=31
English Voyages of the Sixteenth Century (1906)
Original: (de) Ein Philosoph, der keine Beziehung zur Geometrie hat, ist nur ein halber Philosoph, und ein Mathematiker, der keine philosophische Ader hat, ist nur ein halber Mathematiker.
Gottlob Frege: Erkenntnisquellen der Mathematik und der mathematischen Naturwissenschaften, 1924/1925, submitted to Wissenschaftliche Grundlagen; posthumously published in: Frege, Gottlob: Nachgelassene Schriften und Wissenschaftlicher Briefwechsel. Felix Meiner Verlag, 1990, p. 293
Source: Philosophical Sketches (1962), Ch. 9, p. 160
Embracing Death, pp. 152-153
The Ahuman Manifesto: Activism for the End of the Anthropocene (2020)
“Modern Philosophers, that wisely keep to sandy shallows, like shrimps, for fear of bigger fish.”
Vol. II, Ch. V Aphorisms and Extracts, p. 76.
Memoirs and Correspondence (1900)
from a clip from the film adaptation of The Spy Who Came in from the Cold, starring Richard Burton as Alec Leamas, an alcoholic cynical British spy
The Spy Who Came In From the Cold (1963)
Source: Quoted in “The United States of America Has Gone Mad”: John le Carré on Iraq War, Israel & U.S. Militarism, Democracy Now! https://www.democracynow.org/2020/12/25/the_united_states_of_america_has (25 December 2020)
Source: Michel Henry, Material Phenomenology, Fordham University Press, 2008, p. 6
Source: Books on Phenomenology and Life, Material Phenomenology (1990)
Source: Michel Henry, Material Phenomenology, Fordham University Press, 2008, p. 2
Source: Books on Phenomenology and Life, Material Phenomenology (1990)
Dorothy Thompson’s Political Guide: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938)
Source: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938)
p. 102
A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938)
pp. 52-53
Dorothy Thompson’s Political Guide: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938)
Dorothy Thompson’s Political Guide: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938)
Source: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938)
p. 25
Wir müssen wissen — wir werden wissen!
Address to the Society of German Scientists and Physicians, in Königsberg (8 September 1930). The concluding statement was used as the epitaph on his tomb in Göttingen. Radio broadcast of the address http://math.sfsu.edu/smith/Documents/HilbertRadio/HilbertRadio.mp3, and transcription and English translation http://math.sfsu.edu/smith/Documents/HilbertRadio/HilbertRadio.pdf.
"The Speedy Extinction of Evil and Misery", part VII, p. 91
Essays and Phantasies (1881)
Alain Danielou in: Virtue, Success, Pleasure, and Liberation: The Four Aims of Life in the Tradition of Ancient India https://books.google.co.in/books?id=IMSngEmfdS0C&pg=PA17, Inner Traditions / Bear & Co, 1 August 1993, p. 17.
But this rejection of the philosophers also “leads him to an equally indignant rejection of their [the philosophers] natural sciences. Their geometry, astronomy, logic, and mathematics are useless as far as the hereafter is concerned and fall therefore within the category of ‘inconsequential things’ [mā lā ya‘nī].”
Ibn, Warraq (2017). The Islam in Islamic terrorism: The importance of beliefs, ideas, and ideology. ch 15, quoting Yohanan Friedmann, Shaykh Ahmad Sirhindi, An Outline of His Thought and a Study of His Image in the Eyes of Posterity (Montreal: McGill-Queen’s University Press, 1971), 53ff
“There is nothing so absurd that it has not been said by some philosopher.”
Book II, chapter LVIII, section 119
Cf. René Descartes' "On ne sauroit rien imaginer de si étranger et si peu croyable, qu'il n'ait été dit par quelqu'un des philosophes [One cannot conceive anything so strange and so implausible that it has not already been said by one philosopher or another]" (Le Discours de la Méthode, Pt. 2)
De Divinatione – On Divination (44 BC)
Original: (la) Nihil tam absurde dici potest, quod non dicatur ab aliquo philosophorum.
Source: Fashionable Nihilism (2002), p. xiii
Source: In Job's Balances: on the sources of the eternal truths, Foreword p. xxxix
“If you ask three philosophers how social constructs work, you'll get four theories.”
Philosophy Tube
The Fabric of Mind (1985)
“Philosophers who relied on rhetoric have become the sophists' best admirers.”