Quotes about outlook (196 quotes, page 2)

“The spirit and outlook of 'Sankhya' will be universal, but its form and content must necessarily be, to some extent, regional. We shall keep the special needs of India in view without, however, restricting the scope of the journal in any way. We shall naturally devote closer attention to the collection and analysis of data relating to India, but we shall try to study all Indian questions in relation to world problems…. The study of modern statistical methods in its infancy in our country, and we do not expect to be able to achieve immediate results. We shall be satisfied if we can help by our humble efforts to lay the foundations for future work.”

Prasanta Chandra Mahalanobis (1893–1972) Indian scientist

His editorial in his Journal the Sankhya cited in Prasanta Chandra Mahalanobis, 14 December 2013, School of Mathematics and Statistics University of St Andrews, Scotland http://www-history.mcs.st-and.ac.uk/Biographies/Mahalanobis.html,
Quote

World , Way , Question , Nature

“Over and above the specific theorems created by men such as Desargues, Pascal and La Hire, several new ideas and outlooks were beginning to appear. The first is the idea of continuous change of a mathematical entity from one state to another… [i. e., of a] a geometrical figure. It was Kepler, in his Astronomiae Optica of 1604, who first seemed to grasp the fact that parabola, ellipse, hyperbola, circle, and the degenerate conic consisting of a pair of lines are continuously derivable from each other…. The notion of a continuous change in a figure was also employed by Pascal. He allowed two consecutive vertices of his hexagon to approach each other so that the figure became a pentagon. In the same manner he passed from pentagons to quadrilaterals.
The second idea to emerge from the work of the projective geometers is that of transformation and invariance. To project a figure from some point and then take a section of that projection is to transform the figure to a new one. The properties… of interest are those that remain invariant under transformation. Other geometers of the seventeenth century, for example, Gregory of St. Vincent… and Newton, introduced transformations other than projection and section.”

Morris Kline (1908–1992) American mathematician

Source: Mathematical Thought from Ancient to Modern Times (1972), pp. 298-299

Men , Mathematics , Idea , Appearance

“Excellent poetry, but not a good working philosophy. Goldsmith would have been right, if, in fact, the accumulation of wealth meant the decay of men. It is rare indeed that the men who are accumulating wealth decay. It is only when they cease production, when accumulation stops, that an irreparable decay begins. Wealth is the product of industry, ambition, character and untiring effort. In all experience, the accumulation of wealth means the multiplication of schools, the increase of knowledge, the dissemination of intelligence, the encouragement of science, the broadening of outlook, the expansion of liberties, the widening of culture. Of course, the accumulation of wealth cannot be justified as the chief end of existence. But we are compelled to recognize it as a means to well-nigh every desirable achievement. So long as wealth is made the means and not the end, we need not greatly fear it. And there never was a time when wealth was so generally regarded as a means, or so little regarded as an end, as today. Just a little time ago we read in your newspapers that two leaders of American business, whose efforts at accumulation had been most astonishingly successful, had given fifty or sixty million dollars as endowments to educational works. That was real news. It was characteristic of our American experience with men of large resources. They use their power to serve, not themselves and their own families, but the public. I feel sure that the coming generations, which will benefit by those endowments, will not be easily convinced that they have suffered greatly because of these particular accumulations of wealth.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Press Under a Free Government (1925)

Men , Education , Fear , School

“I think you're right about the difference between the Trojan mind and the Greek mind: the Greeks live in their imaginations while the Trojans always try to see things as they really are. And with some things they do get hold of the truth, and with some things they don't. But, where they don't, they won't have substitutes. That's why their world-outlook is so much smaller than ours. It's concentrated in a few certainties which are far ahead of anything we'll arrive at, but when you have these you feel that the rest is a blank and long to be back in the bigger world again, where there's space and variety and perplexity.”

Laura Riding Jackson (1901–1991) poet, critic, novelist, essayist and short story writer

Helen in A Trojan Ending (London: Constable, 1937)

Truth , World , Feeling , Imagination

“When [Nazi] power had been attained there was not only no unity in regard to future policy but no united group of leaders. The party included a sort of sample collection of all political outlooks in Germany, from crass reactionaries to doctrinaire pacifists and the extremist Left-wing Socialists.”

Hermann Rauschning (1887–1982) German politician

Source: Men in Chaos (1942), p. 26

Future

“And what (else} did we discover? We discovered that it was exceedingly profitable to get garbage from large parts of the town; that garbage was rich in grease and in sugar. And we took it to the reduction plant and we turned that grease into a very acceptable and delightful non-odorous product which you a little later bought in the form of soap.
Another thing, it seems to me, is a by-product of this catholic curiosity, that is the ability to loaf. You can't be an administrator, a good successful administrator, and not know how to loaf. Because if you are industrious all the time and tend to your job, there is always more work than you can possibly do in a day, and if you tend to that job all the time you will be going right on in a routine, you will become more ans more specialized, you will become more and more analytical, you will become more and more interested in what you are particularly charged with doing, and progressively less and less generalized in your outlook, less and less interested in what the other fellow is doing. And the only way you can compensate for that, of course, is to loaf, to loaf whole-heartedly whenever and wherever possible, and with whomever, because the only way that you can find out what are the questions in the minds of these people you have got to loaf with them to find out the truth about how they feel.
Now, of course, you can't loaf with all the individuals, but you have to loaf with a great many of them, and you have to know how to do it, and you know you won't like to do it unless you have a catholic curiosity, not only about things that I've been talking about, but about persons.”

Louis Brownlow (1879–1963) American mayor

Source: "What Is an Administrator?" 1936, p. 12; As cited in Albert Lepawsky (1949), Administration, p. 658

People , Truth , Way , Feeling

“Dear, beauteous death, the jewel of the just!
Shining nowhere but in the dark;
What mysteries do lie beyond thy dust,
Could man outlook that mark!”

Henry Vaughan (1621–1695) Welsh author, physician and metaphysical poet

"They Are All Gone," st. 5.
Silex Scintillans (1655)

Death , Lie

“The Semitic religions are not religions in the Eastern sense of the term. Their thrust is towards outward expansion, not towards inward exploration. In fact, in the Eastern sense, they are not spiritualities, but are what Marx calls ideologies, tailored for political expansion and imperialist aggression. The two systems —Eastern and Semitic— differ widely in their outlook, perspective and approach. The former speaks in the language of Self or Atma, the latter in the language of external Gods; the former speaks of the Law, the rita, the inner, spiritual and moral law of being and action, the latter speak of Commandments of an external being. The two differ also in their concept of the deity. The god of Semitic religions is “jealous”; he can brook no other gods. He is the sole Lord of the world; therefore, he marches at the head of an army of believers to lay claim to his domain. Those who oppose him are rebels.”

Ram Swarup (1920–1998) Indian historian

Ramakrishna Mission. (1986). Ramakrishna Mission: In search of a new identity.

God , World , Religion , Law

“The landscape has been so totally changed, the ways of thinking have been so deeply affected, that it is very hard to get hold of what it was like before… It is very hard to realize how total a change in outlook Isaac Newton has produced.”

Hermann Bondi (1919–2005) British mathematician and cosmologist

Hermann Bondi, "Newton and the Twentieth Century—A Personal View" in Let Newton Bel A New Perspective on his Life and Works (1988) R. Flood, J. Fauvel, M. Shortland, R. Wilson p. 241

Way , Thinking , Change

“One friend, one person who is truly understanding, who takes the trouble to listen to us as we consider our problem, can change our whole outlook on the world.”

Elton Mayo (1880–1949) Australian academic

Elton Mayo, cited in: Edward William Bok (1947), Ladies' Home Journal.Vol. 64, p. 246

World , Understanding , Problem , Change

“many women, especially as a result of social and cultural conditioning, do not become fully aware of their dignity. Others are victims of a materialistic and hedonistic outlook which views them as mere objects of pleasure, and does not hesitate to organize the exploitation of women, even of young girls, into a despicable trade. Special concern needs to be shown for these women, particularly by other women who, thanks to their own upbringing and sensitivity, are able to help them discover their own inner worth and resources. Women need to help women, and to find support in the valuable and effective contributions which associations, movements and groups, many of them of a religious character, have proved capable of making in this regard.”

Pope John Paul II (1920–2005) 264th Pope of the Catholic Church, saint

Message for the XXVIII World Day of Peace, 8 December 1994
Source: www.vatican.va http://www.vatican.va/holy_father/john_paul_ii/messages/peace/documents/hf_jp-ii_mes_08121994_xxviii-world-day-for-peace_en.html

Women , Pleasure , Girl , Support

“And every word that you speak makes my heart sing when it's weak for often this outlook on life can be bleak.”

Ed Harcourt (1977) British musician

Bittersweetheart

Life , Singing , Heart

“We are seeking for another basic outlook - the world as organization. This would profoundly change the categories of our thinking and influence our practical attitudes. We must envision the biosphere as a whole with mutually reinforcing or mutually destructive interdependencies.”

Ludwig von Bertalanffy (1901–1972) austrian biologist and philosopher

Source: 1960s, Robots, Men and Minds (1967), p. 57

World , Thinking , Change

“As an artistic style, mannerism conformed to a divided outlook on life which was, nevertheless, spread uniformly all over Western Europe; the baroque is the expression of an intrinsically more homogeneous worldview, but one which assumes a variety of shapes in the different European countries. Mannerism, like Gothic, was a universal European phenomenon, even if it was restricted to much narrower circles than the Christian art of the Middle Ages; the baroque, on the other hand, embraces so many ramifications of artistic endeavour, appears in so many different forms in the individual countries and spheres of cultures, that it seems doubtful at first sight whether it is possible to reduce them all to a common denominator.”

Arnold Hauser (1892–1978) Hungarian art historian

'Chapter 8. The Concept of Baroque
The Social History of Art', Volume II. Renaissance, Mannerism, Baroque, 1999

Life , Age , Art , Universe

“We are told that we have to accept the Treaty of Rome. I have read the Treaty of Rome pretty carefully, and it expresses an outlook entirely different from our own. It may be that I am insular, but I value our Parliamentary outlook, an outlook which has extended throughout the Commonwealth. That is not the same position that holds on the Continent of Europe. No one of these principal countries in the Common Market has been very successful in running Parliamentary institutions: Germany, hardly any experience; Italy, very little; France, a swing between a dictatorship and more or less anarchic Parliament, and not very successfully. As I read the Treaty of Rome, the whole position means that we shall enter a federation which is composed in an entirely different way. I do not say it is the wrong way. But it is not our way. In this set-up it is the official who really puts up all the proposals; the whole of the planning is done by officials. It seems to me that the Ministers come in at a later stage—and if there is anything like a Federal Parliament, at a later stage still. I do not think that that is the way this country has developed, or wishes to develop. I am all for working in with our Continental friends. I was one of those who worked to build up NATO; I have worked for European integration. But that is a very different thing from bringing us into a close association which, I may say, is not one for defence, or even just for foreign policy. The fact is that if the designs behind the Common Market are carried out, we are bound to be affected in every phase of our national life. There would be no national planning, except under the guidance of Continental planning—we shall not be able to deal with our own problems; we shall not be able to build up the country in the way we want to do, so far as I can see. I think we shall be subject to overall control and planning by others. That is my objection.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Speech http://hansard.millbanksystems.com/lords/1962/nov/08/britain-and-the-common-market in the House of Lords on the British application to join the Common Market (8 November 1962).
1960s

Life , Way , Problem , Thinking

“You're basing your laws and your whole outlook on natural life on mythology. It won't work. That's why you have all these problems in the world. Name them: India, Pakistan, Ireland. Name them-all these problems. They're all religious problems.”

Jack Kevorkian (1928–2011) American pathologist, euthanasia activist

Quoted in "Years of Minutes"‎ - Page 339 - by Andy Rooney - 2004
2000s, 2004

Life , World , Law , Nature

“What a Chamberlain government would have done had there been no war in 1939 will never be known, but an election was due in 1940, and the manifesto proposals outlined by the Conservative Research Department embraced family allowances and the inclusion of insured persons' dependants in health cover—about half the advances usually attributed to Beveridge. As Lady Cecily Debenham wrote to Chamberlain's widow, Anne, after his death: "Neville was a Radical to the end of his days. It makes my blood boil when I see his ‘Tory’ and ‘Reactionary’ outlook taken as a matter of course because the Whirligig of Politics made him leader of the Tory party."”

Neville Chamberlain (1869–1940) Former Prime Minister of the United Kingdom

Andrew J. Crozier, ‘ Chamberlain, (Arthur) Neville (1869–1940) http://www.oxforddnb.com/view/article/32347’, Oxford Dictionary of National Biography, Oxford University Press, 2004; online edn, May 2011, accessed 19 April 2013.
About

Death , War , Health , Family

“It should also be born in mind that the research on 'movement' and the dynamic outlook on the world, which were the basis of Futurist theory, in no way required one to paint nothing but speeding cars or ballerinas in action; for a person who is seated, or an inanimate object, though apparently static, could be considered dynamically and suggest dynamic forms. I may mention as an example [his paintings] the 'Portrait of Madame S.”

Gino Severini (1883–1966) Italian painter

(1912) and the 'Seated Woman' (1914).
Source: The Life of a Painter - autobiography', 1946, Letters of the great artists', 1963, p. 248

World , Cars , Way , Painting

“The fight against communal forces must be fought unitedly. We are the heirs to Panditji’s scientific outlook; and to Indiraji’s struggle against the forces of destabilization – terrorists, separatists, and communalists. We cannot fail them. Communalism must not be used as a political tool. If I may read a sentence from the secret Will of Babar to his son, Humayun: It is incumbent on thee to wipe all religious prejudices of the tablet of thy heart.”

Rajiv Gandhi (1944–1991) sixth Prime Minister of India

In “Memorable Quote, Memorable Quotes from Rajiv Gandhi and on Rajiv Gandhis from Rajiv Gandhi and on Rajiv Gandhi (2009)” , Quote 41
Quote

Secret , Communication , Reading , Heart

“Perhaps more striking is the accuracy of many of Marx’s best-known qualitative predictions about the tendencies of capitalist development: capitalism continues to conquer the globe; its effect is the gradual erasure of cultural and regional identities; growing economic inequality is the norm in the advanced capitalist societies; where capitalism triumphs, market norms gradually dominate all spheres of life, public and private; class position continues to be the defining determinant of political outlook; the dominant class dominates the political process which, in turn, does its bidding; and so on.”

Brian Leiter (1963) American philosopher and legal scholar

"The Hermeneutics of Suspicion: Recovering Marx, Nietzsche, and Freud"

Life

“For Rawls simultaneously appeals to the natural outlook of a democratic society to found his conception of the person, and to his conception of the person to found the basic structure of a democratic society. The warrant of the doctrine of two moral powers is that it ‘suits’ a society in which justice is conceived as fairness; and the warrant of justice as fairness, with its schedule of fundamental principles and primary goods, is that it ‘protects’ the exercise of the two moral powers. The attenuated idea of a person is the theoretical plinth of a desirable constitution, determining what count as primary goods ‘in advance’ of any further requirements of social life – yet is also no more than an ideological reflex of the culture it is supposed to generate. In a vicious circle, public arrangements are deduced from personal capacities defined as adapted to public arrangements.”

Perry Anderson (1938) British historian

Source: Spectrum: From Right to Left in the World of Ideas (2005), Ch. 4. "Designing Consensus, John Rawls" (1994), p. 108

Life , Justice , Exercises , Idea

“There we were right in the heart one of the largest Metropolitan Centres of the world, partaking in a gesture that was as old as the beginning of diplomatic relations between sovereign nations in so splendid a manner as must, without doubt, be such a sobering induction to any envoy to Japan. It had a tremendous impact on my outlook, and I look eagerly forward to doing, saying, advising and thinking whatever may best serve the preservation and enhancement of Fiji in Japan.”

Tevita Momoedonu (1946) Prime Minister of Fiji

Comments on Japan, 7 October 2002

World , Thinking , Heart

“Beck is finishing Bratton’s legacy of transforming the department. It’s Beck who will bring it over the line and say, yes, LAPD is a new police force with a new culture, a new outlook, a new way of treating the public — especially the minority public — and we will never go back to the days of Rodney King because we have changed the culture of the Los Angeles Police Department.”

Charlie Beck (1953) Chief of the Los Angeles Police Department

Civil rights lawyer Connie Rice — quoted in: December 5, 2014, LAPD Chief Charlie Beck earns good reviews; tough challenges lie ahead, Los Angeles Daily News, August 9, 2014, Brenda Gazzar http://www.dailynews.com/government-and-politics/20140809/lapd-chief-charlie-beck-earns-good-reviews-tough-challenges-lie-ahead,
About

Angels , Way , Change

“The pre-scientific age, whatever its deficiencies, had at least offered its members the peace of mind that follows from knowing all man-made achievements to be nothing next to the grandeur of the universe. We, more blessed in our gadgetry but less humble in our outlook, have been left … having no more compelling repository of veneration than our brilliant, precise, blinkered and morally troubling fellow human beings.”

Alain de Botton (1969) Swiss writer

Source: The Pleasures and Sorrows of Work (2009), p. 168.

Age , Peace , Universe

“The American farmer, whose holdings were not so extensive as those of the grandee nor so tiny as those of the peasant, whose psychology was Protestant and bourgeois, and whose politics were petty-capitalist rather than traditionalist, had no reason to share the social outlook of the rural classes of Europe. In Europe land was limited and dear, while labor was abundant and relatively cheap; in America the ratio between land and labor was inverted.”

Richard Hofstadter (1916–1970) American historian

Source: The Age of Reform: from Bryan to F.D.R. (1955), Chapter I, part II, p. 44

“When virtue is pictured as innocence and innocence equated with childlikeness, the implication is obviously that knowledge and experience are no longer media of goodness, but have become in themselves contaminating. This is a very despairing outlook, in its way as black as Augustine's original sin, for it supposes that original goodness will in all likelihood be defiled…It surrenders the attempt to represent virtue in a mature phase.”

Marina Warner (1946) writer and mythographer

Joan of Arc (Harmondsworth, Penguin, [1981] 1983) p. 262.

Way , Knowledge , Despair

“By that time it was already clear that the next prime minster was going to be Golda Meir, a woman whom I frankly detested – a mutual sentiment, I might add. I knew her as an opinionated, obstinate person, primitive in her outlook, rigid in her attitudes, with a genius for reaching and exploiting the deepest fears and prejudices of the Jewish masses. I was certain that with her as prime minister, all peace efforts would come to a total standstill.”

Uri Avnery (1923–2018) Israeli writer

My Friend, the Enemy (1986) – page 80

Fear , Peace , Effort , Time

“[In Italy, when every sentence is liable to be scanned for traces of anti-Fascist sentiment] it is obviously safer to begin by choosing a more congenial subject than a free Athens or a free Rome. In Germany the effect of National-Socialism has been the opposite. Racial doctrines and political antipathy to the whole Roman Empire and its cognate ideas have had the result of discouraging study of the Italic peoples and of Rome, the mistress of the world. On the other hand, a peculiar kinship has been detected between the ancient Greeks and modern Germans. Not only the Greek civilization in general, but Thucydides in particular, has proved exceptionally congenial. The intensely political outlook of Thucydides may be made serviceable to a doctrine which asserts the absolute dominion of the State over every phase of individual existence; and, as the more striking figures of Caesar and Augustus had already been captured as prototypes by Mussolini, Hitler might well be made to look very like Pericles—or Pericles, rather, to look like Hitler.”

Enoch Powell (1912–1998) British politician

"The War and its Aftermath in their influence on Thucydidean Studies", address given to the Classical Association at Westminster School (4 January 1936), from The Times (6 January 1936), p. 8.
1930s

People , World , Idea , Study

“The Chinese language lacked terms capable of conveying Buddhist meanings; and not until the fifth century did a handful of scholars become sufficiently at home in both Chinese and Indian learning to be able to translate Buddhist texts into Chinese with a modicum of adequacy. …the novel and initially alien outlook of the Indian faith had somehow to come to terms with the various strands already woven into Chinese culture, ranging… from Confucian and Taoist learning to local sub-literate peasant magic. …while accommodating themselves to older Chinese expectations, Buddhist doctrines and practices simultaneously widened and redefined traditional Chinese sensibilities and aspirations.”

William H. McNeill book The Rise of the West: A History of the Human Community

The Rise of the West: A History of the Human Community (1963)

Faith , Home , Learning

“For some time now, Apple has faced questions about its growth and what rabbits it can pull out of its hat next … Apple's immediate future looks sunny, but its long-term outlook has begun to look partly cloudy. In a world that seems to care less and less about beautiful hardware and more about services that help you from afar, over the air, without your ever having to touch a machine, Apple risks becoming an anachronism.”

Farhad Manjoo (1978) American journalist

Apple Needs to Reinvent Itself. It Just Might Be Doing So. http://nytimes.com/2017/06/06/technology/apple-reinvent-itself.html in The New York Times (6 June 2017)

World , Beauty , Question , Time

“In the Germany of the l920s, the Weimar Republic, both organismic biology and Gestalt psychology were part of a larger intellectual trend that saw itself as a protest movement against the increasing fragmentation and alienation of human nature. The entire Weimar culture was characterized by an antimechanistic outlook, a "hunger for wholeness". Organismic biology, Gestalt psychology, ecology, and, later on, general systems theory all grew out of this holistic zeitgeist.”

Fritjof Capra (1939) American physicist

Source: The Web of Life (1996), p. 32.

Hunger , Nature , Parting

“No one, who knows what the difficulties are, now believes that the crisis of physics is likely to be resolved by any simple trick or modification of existing theories. Something radical is needed, and it will have to go far wider than physics. A new world outlook is being forged, but much experiment and argument will be needed before it can take a definitive form. It must be coherent, it must include and illuminate the new knowledge of fundamental particles and their complex fields, it must resolve the paradoxes of wave and particle, it must make the world inside the atom and the wide spaces of the universe equally intelligible. It must have a different dimension from all previous world views, and include in itself an explanation of development and the origin of new things. In this it will fall naturally in line with the converging tendencies of the biological and social sciences in which a regular pattern blends with their evolutionary history.”

John Desmond Bernal (1901–1971) British scientist

J.D. Bernal (1959/1969) Science in history Vol 3. p. 862; cited in: Ludwig von Bertalanffy (1968) General System Theory. p. 5-6

World , History , Intelligence , Nature

“Everywhere in the world people were expecting the latter coming of one or another kickshaw messiah who would remove the discomforts which they themselves were either too lazy or too incompetent to deal with; and nobody had anything whatever to gain with electing for peculiarity among one's fellow creatures and a gloomier outlook.
Even Coth saw that.”

James Branch Cabell (1879–1958) American author

Book Five : "Mundus Vult Decepi", Ch. XXVII : Fond Motto of a Patriot
The Silver Stallion (1926)

People , World

“I have observed that very often I gain access to a little secret that I have sought for a long time by way of a fortuitous encounter quite unrelated to the matter: for example six months I try to draw a camel in a way that satisfies me, and I make a thousand attempts without ever managing to do it. Then one day it is a drawing of a plump on the label of a pot of jam or the shadow thrown by an ink pot, or something or other equally unrelated to the matter that provides me with the solution. This kind of thing has happened so often that I have acquired the habit of always being on the outlook, and when I want to draw a camel I no longer limit myself, as I once did, to looking (only, fh) at camels..”

Jean Dubuffet (1901–1985) sculptor from France

Source: posthumous, Jean Dubuffet, Works, writings Interviews, 2006, p. 44; quote in Dubuffet's letter to Jean Paulhan (letter 123)

Secret , Way , Time , Drawing

“Quite often social contrariness and a generally pessimistic outlook are observed. Alternation between dependency and self-assertion is common.”

Susanna Kaysen book Girl, Interrupted

Girl, Interrupted (1994)

Dependency

“Their deceitful role in Ayodhya – which in the end harmed their clients more than anyone else – was just symptomatic. For fifty years this bunch has been suppressing facts and inventing lies. How concerned they pretend to be today about that objective of the ICHR – to promote objective and rational research into events of our past! How does this concern square with the guidelines issued by their West Bengal government in 1989 which Outlook itself had quoted – ‘Muslim rule should never attract any criticism. Destruction of temples by Muslim rulers and invaders should not be mentioned?’ But incorporating their wholesale fabrications of the destruction of Buddhist viharas, about the non-existent ‘Aryan invasion’, that is mandatory – to question them is to be communal, chauvinist! The capture of institutions like the ICHR has been bad enough, but in the end it has been a device. The major crime of these ‘historians’ has been this partisanship: suppresso veri, suggesto falsi.”

Arun Shourie (1941) Indian journalist and politician

Eminent Historians: Their Technology, Their Line, Their Fraud

Quotes , Communication , Question , Past

“Summers’s outlook on economic policy can be summarized by the remark that he gave me some years ago: “If I had your views on economics, I would find another profession.” He meant that if free markets usually worked well and the government ought usually to stay out, then he would find economics to be an uninteresting occupation. Fortunately for Summers, he has always believed in the potential benefits from governmental activism, although the strength of this belief may have diminished over time.”

Robert Barro (1944) American classical macroeconomist

Source: Nothing Is Sacred (2002), p. 33

Time , Summer

“Have we raised ourselves up to that outlook opposed to the world, and have we tried to destroy the esteem and love for it in all hearts?”

Louis Tronson (1622–1700) French Roman Catholic priest

Nous sommes-nous élevés dans cette vue contre lui, et avons-nous tâché d'en détruire l'estime et l'amour dans tous les cœurs?
Examens particuliers sur divers sujets, p. 321 http://books.google.com/books?id=esY9AAAAIAAJ&pg=PA321
Examens particuliers sur divers sujets [Examination of Conscience upon Special Subjects] (1690)

Love , World , Heart

“Principles heretofore unknown, signifying the emergence of a new era in creative work - an era of purely artistic achievements. An era of the final emancipation of the Great Art of Painting from Literary, Social, and crudely everyday attributes uncharacteristic of it at its core. The elaboration of this valuable world outlook is the service of our times, irrespective of idle speculation about how quickly the individual trends created by it will flash by.”

Olga Rozanova (1886–1918) Russian artist

Olga Rozanova, in 'Osnovy Novogo Tvorchestva i printsipy ego neponimaniia,' Soiuz molodezhi 3 (March 1913), pp. 20-21; as quoted by Svetlana Dzhafarova, in The great Utopia - The Russian and Soviet Avant-Garde, 1915-1932 (transl. Jane Bobko); Guggenheim Museum, New York, 1992, p. 477

World , Art , Time , Painting

“One of the most natural of reactions during the war was intolerance. But the inevitable disregard for the opinions and feelings of minorities is none the less a disturbing product of war psychology. The slow and difficult advances which tolerance and liberalism have made through long periods of development are dissipated almost in a night when the necessary war-time habits of thought hold the minds of the people. The necessity for a common purpose and a united intellectual front becomes paramount to everything else. But when the need for such a solidarity is past there should be a quick and generous readiness to revert to the old and normal habits of thought. There should be an intellectual demobilization as well as a military demobilization. Progress depends very largely on the encouragement of variety. Whatever tends to standardize the community, to establish fixed and rigid modes of thought, tends to fossilize society. If we all believed the same thing and thought the same thoughts and applied the same valuations to all the occurrences about us, we should reach a state of equilibrium closely akin to an intellectual and spiritual paralysis. It is the ferment of ideas, the clash of disagreeing judgments, the privilege of the individual to develop his own thoughts and shape his own character, that makes progress possible. It is not possible to learn much from those who uniformly agree with us. But many useful things are learned from those who disagree with us; and even when we can gain nothing our differences are likely to do us no harm. In this period of after-war rigidity, suspicion, and intolerance our own country has not been exempt from unfortunate experiences. Thanks to our comparative isolation, we have known less of the international frictions and rivalries than some other countries less fortunately situated. But among some of the varying racial, religious, and social groups of our people there have been manifestations of an intolerance of opinion, a narrowness to outlook, a fixity of judgment, against which we may well be warned. It is not easy to conceive of anything that would be more unfortunate in a community based upon the ideals of which Americans boast than any considerable development of intolerance as regards religion. To a great extent this country owes its beginnings to the determination of our hardy ancestors to maintain complete freedom in religion. Instead of a state church we have decreed that every citizen shall be free to follow the dictates of his own conscience as to his religious beliefs and affiliations. Under that guaranty we have erected a system which certainly is justified by its fruits. Under no other could we have dared to invite the peoples of all countries and creeds to come here and unite with us in creating the State of which we are all citizens.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Toleration and Liberalism (1925)

War , People , Religion , Feeling

“The outlook of a Bruno, a Kepler, or a Galileo is determined by the idea of a comprehensive, all-embracing unity of the physical world. The same law governs the courses of the stars, the falling of stones, and the flight of birds. This homogenization of the physical world with respect to the validity of law deprives the division of physical objects into rigid abstractly defined classes of the critical significance it had for Aristotelian physics, in which membership in a certain conceptual class was considered to determine the physical nature of an object.”

Kurt Lewin (1890–1947) German-American psychologist

Source: 1930s, A Dynamic Theory of Personality, 1935, p. 10 as cited in: Coleman Roberts Griffith (1943) Principles of systematic psychology. p. 215.

World , Law , Star , Idea

“The monetary history of the last four hundred years has been replete with financial crises. The pattern was that investor optimism increased as economies expanded, the rate of growth of credit increased and economic growth accelerated, and an increasing number of individuals began to invest for short-term capital gains rather than for the returns associated with the productivity of the assets they were acquiring. The increase in the supply of credit and more buoyant economic outlook often led to economic booms as investment spending increased in response to the more optimistic outlook and the greater availability of credit, and as household spending increased as personal wealth surged.”

Charles P. Kindleberger (1910–2003) American economic historian

Manias, Panics, and Crashes: A History of Financial Crises (1978), Ch. 13 : The Lessons of History and the Most Tumultuous Decades Ever

History , Optimism , Personality , Wealth

“To Lincoln, slavery undercut the free labor outlook on the world because it denied advancement and self-improvement. For Lincoln, the great attraction of any economic regime was the degree to which it permitted accumulation and self-promotion. He once described the ideal system as being one where the penniless beginner starts out working for somebody else, accumulates capital on his own by dint of savings, goes into business for himself, and then eventually becomes so successful that he hires others, who in turn continue the cycle. And he spoke of that as being the order of things in a society of equals. For him, the very notion of equality is a matter of equality of openness, aspiration, and opportunity.”

Allen C. Guelzo (1953) American historian

2010s, Interview with Tom Mackaman (2013)

World , Business , Success

“Mises believed that feminism was an assertion of equality, a revolt against nature, and therefore akin to socialism; that the family and marital fidelity were essential to civilization; that it was possible to make broad generalizations and perhaps scientific statements about races and ethnic groups; that apparent racial inequalities ought to be studied, although not used to influence state policy; that "Eurocentrism" was the proper outlook; and that one need not be sympathetic to mass culture or the counterculture, as Mises emphatically was not, to support the free market.”

Jeffrey Tucker (1963) American writer

Source: Cultural Thought of Ludwig von Mises, anne, 2014-07-30, Mises Institute, 2016-05-22 https://mises.org/library/cultural-thought-ludwig-von-mises-0,

Family , Support , Nature , Study

“To suppose that chemistry and poetry are incompatible (as I am sure Prof Donnan would not do!), or that biology is inconsistent with a religious outlook on the world (I don not say with theology!) is to misunderstand entirely what the human mind, by contemplation and experiment, has achieved. By extreme specialization at intervals, by overloading the machine to its limit, discoveries and progress are made: but their bearing is best seen by letting the engine idle and giving oneself time to look around. The chemist and the poet are both right, the biologist and the saint: and each must pull up now and then to find whither he is going and to adjust his spectacles.”

Archibald Hill (1886–1977) English physiologist and biophysicist

The Ethical Dilemma of Science and Other Writings https://books.google.com.mx/books?id=zaE1AAAAIAAJ&printsec=frontcover#v=onepage&q&f=false (1960, Cap 1. Scepticism and Faith, p. 41)

World , Time

“We are able to appreciate the difficulties which in each age restricted the progress which could be made within limits which could not be surpassed by the means then available; we see how, when new weapons became available, a new race of thinkers turned to the further consideration of the problem with a new outlook.”

E. W. Hobson (1856–1933) British mathematician

Source: Squaring the Circle (1913), p. 12

Age , Problem

“This is the factory of the new millennium, the new working class, where industrious drones keep track of other people's wealth as it accumulates. Our collars may be white, but our outlooks are gray and our paycheques ar most definitely lacking in green.”

Rob Payne (1973) Canadian writer

Source: Working Class Zero (2003), Chapter 1, p. 8

People , Wealth

“If we could be freed from our aversion to loss, our whole outlook on risk would change.”

Alan Hirsch (1959) South African missionary

Source: The Faith of Leap (2011), p. 136

Change , Loss

“I found the humanist outlook to be more realistic than religion. Humanism related to me directly, to human beings that I saw and interacted with. That was unlike religion that focused mainly on gods and spirits, which I could not see or really interact with. I also noticed that religion encouraged people to be dishonest, to claim to be seeing what they are not seeing or to be in communication with somebody when they are in communication with nobody. Religion encouraged fakery. So, some of these issues led to me embracing humanism.”

Leo Igwe (1970) Nigerian human rights activist

An Interview with Dr. Leo Igwe — Founder, Nigerian Humanist Movement (2017)

God , People , Religion , Communication

“If Korzybski cannot be said to have established an empirical science, what then has he done? He has pointed a way toward the establishment of such a science. He was a precursor of an intellectual revolution which is just now beginning and which promises to match that of the Renaissance. If Korzybski is seen in this role, then the question of his originality or erudition is not important. He might have something of a dilettante in him. He might have pretended to have more specialized knowledge than he actually had. Great portions of his outlook might be found in the works of more modest and more meticulous workers, That is not important. He was a man of vision and an apostle. Such men are all too rare in our age of specialization.”

Anatol Rapoport (1911–2007) Russian-born American mathematical psychologist

Source: 1950s, "What is Semantics?", 1950, p. 6 ; as cited in: Schaff (1962;95)

Men , Age , Way , Question

“Much of social science has been built as a citadel against metaphysics and politics. Faithful to the outlook produced by the modern revolt against ancient philosophy, the classic social theorists were anxious to free themselves first from the illusions of metaphysics, then from the seeming arbitrariness of political judgments. They wanted to create a body of objective knowledge of society that would not be at the mercy of philosophical speculation or political controversy, and, up to a point, they succeeded. But now we see that to resolve its own dilemmas, social theory must again become, in a sense, both metaphysical and political. It must take a stand on issues of human nature and human knowledge for which no "scientific" elucidation is, or may ever be, available. And it must acknowledge that its own future is inseparable from the fate of society.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Law in Modern Societyː Toward a Criticism of Social Theory (1976), p. 266-7

Fate , Faith , Nature , Knowledge

“I have never concealed the fact and said it before the court in 1938 that I came from an anti-Semitic past and tradition… I ask only that you look at my life historically and take it as history. I believe that from 1933 I truly represented the Lutheran-Christian outlook on the Jewish question — as I revealed before the court — but that I returned home after eight years' imprisonment as a completely different person.”

Martin Niemöller (1892–1984) German anti-Nazi theologian and Lutheran pastor

Letter to a Dr. Weiner (1956), as quoted in Martin Niemöller, 1892-1984 (1984) by James Bentley, p. 334

Life , Home , History , Question

“In 1932 many dark clouds still hung round the horizon. In 1933, although the outlook was distinctly brighter, there was no settled feeling that we were about to enjoy a spell of fine weather. To-day the atmosphere is distinctly brighter. The events of the last 12 months have shown gratifying evidence that the efforts of His Majesty's Government are bearing fruit…If you look to what I might call the telltale statistics, the unemployment figures and statistics of such things as retail trade, consumption of electricity, transport, iron and steel production and house building, in every case you see a definite revival of activity…If I might borrow an illustration from the titles of two well-known works of fiction, I would say that we have now finished the story of "Bleak House" and that we are sitting down this afternoon to enjoy the first chapter of "Great Expectations."”

Neville Chamberlain (1869–1940) Former Prime Minister of the United Kingdom

Budget speech http://hansard.millbanksystems.com/commons/1934/apr/17/financial-statement in the House of Commons (17 April 1934)
Chancellor of the Exchequer

Feeling , Effort , Housing , Weather

“[Indra's Net is a metaphor for] the profound cosmology and outlook that permeates Hinduism. Indra's Net symbolizes the universe as a web of connections and interdependences […] I seek to revive it as the foundation for Vedic cosmology and show how it went on to become the central principle of Buddhism, and from there spread into mainstream Western discourse across several disciplines.”

Rajiv Malhotra book Indra's Net

Indra's Net (2014)

Universe

“I wanted the kind of power of insight and self-command that I experienced in the works of a Jean Paul Sartre, James Baldwin, or Margaret Walker. I wanted to make that kind of music that I heard in the poetry of a Langston Hughes or the stories of James Joyce. That combination of power and beauty more than anything else is probably what made me most want to become a writer. It wasn't until I became a journalist with the U. S. Air Force that I became more objective in my literary outlook and accepted that writing professionally included responsibilities to something other than my personal desires or needs.”

Aberjhani (1957) author

(GCA Interview with Aberjhani).
From Articles, Essays, and Poems, Gale Contemporary Authors http://en.wikipedia.org/wiki/Contemporary_Authors

Beauty , Music , Personality

“I have just returned from a visit to Germany. … I have now seen the famous German leader and also something of the great change he has effected. Whatever one may think of his methods — and they are certainly not those of a Parliamentary country — there can be no doubt that he has achieved a marvellous transformation in the spirit of the people, in their attitude towards each other, and in their social and economic outlook.
One man has accomplished this miracle. He is a born leader of men. A magnetic dynamic personality with a single-minded purpose, a resolute will, and a dauntless heart. He is the national Leader. He is also securing them against that constant dread of starvation which is one of the most poignant memories of the last years of the war and the first years of the Peace. The establishment of a German hegemony in Europe which was the aim and dream of the old prewar militarism, is not even on the horizon of Nazism.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

As quoted in The Daily Express (17 November 1936)
Later life

Men , War , People , Peace

“Her complexion seemed slowly to be losing its olive color, and the set of her mouth hardened as though interior shifts were taking place she herself didn't know about but which had already corrected her outlook toward the rest of the world.”

Richard Ford (1944) American novelist and short story writer

Source: A Piece of My Heart (1976), p. 262

World , Color

“The core in the Juche outlook on the revolution is loyalty to the party and the leader. The cause of socialism and communism is started by the leader and is carried out under the guidance of the party and the leader.”

Kim Jong-il book On the Juche Idea

On the Juche Idea, treatise submitted to the National Seminar on the Juche Idea (31 March 1982)

Communication , Loyalty

“The 19th and first half of the 20th century conceived of the world as chaos. Chaos was the oft-quoted blind play of atoms, which, in mechanistic and positivistic philosophy, appeared to represent ultimate reality, with life as an accidental product of physical processes, and mind as an epi-phenomenon. It was chaos when, in the current theory of evolution, the living world appeared as a product of chance, the outcome of random mutations and survival in the mill of natural selection. In the same sense, human personality, in the theories of behaviorism as well as of psychoanalysis, was considered a chance product of nature and nurture, of a mixture of genes and an accidental sequence of events from early childhood to maturity.
Now we are looking for another basic outlook on the world -- the world as organization. Such a conception -- if it can be substantiated -- would indeed change the basic categories upon which scientific thought rests, and profoundly influence practical attitudes.
This trend is marked by the emergence of a bundle of new disciplines such as cybernetics, information theory, general system theory, theories of games, of decisions, of queuing and others; in practical applications, systems analysis, systems engineering, operations research, etc. They are different in basic assumptions, mathematical techniques and aims, and they are often unsatisfactory and sometimes contradictory. They agree, however, in being concerned, in one way or another, with "systems," "wholes" or "organizations"; and in their totality, they herald a new approach.”

Ludwig von Bertalanffy (1901–1972) austrian biologist and philosopher

Source: General System Theory (1968), 7. Some Aspects of System Theory in Biology, p. 166-167 as quoted in Lilienfeld (1978, pp. 7-8) and Alexander Laszlo and Stanley Krippner (1992) " Systems Theories: Their Origins, Foundations, and Development http://archive.syntonyquest.org/elcTree/resourcesPDFs/SystemsTheory.pdf" In: J.S. Jordan (Ed.), Systems Theories and A Priori Aspects of Perception. Amsterdam: Elsevier Science, 1998. Ch. 3, pp. 47-74.

Life , World , Way , Behavior

“When we are young we are often puzzled by the fact that each person we admire seems to have a different version of what life ought to be, what a good man is, how to live, and so on. If we are especially sensitive it seems more than puzzling, it is disheartening. What most people usually do is to follow one person s ideas and then another's, depending on who looms largest on one's horizon at the time. The one with the deepest voice, the strongest appearance, the most authority and success, is usually the one who gets our momentary allegiance; and we try to pattern our ideals after him. But as life goes on we get a perspective on this, and all these different versions of truth become a little pathetic. Each person thinks that he has the formula for triumphing over life's limitations and knows with authority what it means to be a man, and he usually tries to win a following for his particular patent. Today we know that people try so hard to win converts for their point of view because it is more than merely an outlook on life: it is an immortality formula.”

Ernest Becker book The Denial of Death

"Psychology and Religion: What Is the Heroic Individual?", p. 255
The Denial of Death (1973)

Life , People , Truth , Idea

“In May 1961 when I took over power as the leader of the revolutionary group, I honestly felt as if I had been given a pilfered household or bankrupt firm to manage. Around me I could find little hope of encouragement. The outlook was bleak. But I had to rise above this pessimism to rehabilitate the household. I had to destroy, once and for all, the vicious circle of poverty and economic stagnation. Only by reforming the economic structure would we lay a foundation for decent living standards.”

Park Chung-hee (1917–1979) Korean Army general and the leader of South Korea from 1961 to 1979

As quoted in An economy in armor; in Korea's quiet revolution https://books.google.com/books?id=yJZKpYXh2SAC&printsec=frontcover&dq=the+two+koreas&hl=en&sa=X&ei=4QMiVa7UCsu3sAWQxoAg&ved=0CB0Q6AEwAA#v=onepage&q=the%20two%20koreas&f=false (1992), by Frank B. Gibney, New York: Walker and Company, p. 50

Hope

“To eliminate the discrepancy between men's plans and the results achieved, a new approach is necessary. Morphological thinking suggests that this new approach cannot be realized through increased teaching of specialized knowledge. This morphological analysis suggests that the essential fact has been overlooked that every human is potentially a genius. Education and dissemination of knowledge must assume a form which allows each student to absorb whatever develops his own genius, lest he become frustrated. The same outlook applies to the genius of the peoples as a whole.”

Fritz Zwicky (1898–1974) Swiss astronomer

Source: Fritz Zwicky, Morphological astronomy, The Observatory, Vol. 68, p. 121-143 (1948).

Men , People , Education , Knowledge

“Our choices from diet to outlook to emotional state directly alter our neural and gene activity at every moment.”

Rudolph E. Tanzi (1958) neurologist

Twitter quote - Dr. Rudy Tanzi (@RudyTanzi), https://twitter.com/RudyTanzi/status/601019940255232001

“The previous chapters presented models of metal illness that were based on the biological, behavior, and the social sciences. Although in the past two centuries the scientific outlook has had a great appeal, its application to the human mind and society has encountered widespread criticism. The critics often argue that the legal and political system of out society is based on the assumption of individual freedom, moral responsibility, and mutual obligations of its citizens. They argue further that subjective meanings and value judgements are the essential features of human experience.”

Thaddus E. Weckowicz (1919–2000) Canadian psychologist

Source: Models of Mental Illness (1984), p. 245

Behavior , Freedom , Science , Past

“The cheaper the stock, the better the outlook for future returns.”

Robert Haugen (1942–2013) American economist

Source: The Inefficient Stock Market - What Pays Off And Why (1999), Chapter 4, Payoffs to the Five families, p. 50

Future

“The Revolution was in full swing. The struggle was becoming increasingly irreconcilable and bloodier, much of what was happening did not fit in with my outlook. But after all there was still the unfinished task, women's liberation. Women, of course, had received all rights but in practice, of course, they still lived under the old yoke: without authority in family life, enslaved by a thousand menial household chores, bearing the whole burden of maternity, even the material cares, because many women now found life alone as a result of the war and other circumstances.”

Alexandra Kollontai (1872–1952) Soviet diplomat

The Autobiography of a Sexually Emancipated Communist Woman (1926)

Life , Women , War , Family

“A fundamental value in the scientific outlook is concern with the best available map of reality.”

Anatol Rapoport (1911–2007) Russian-born American mathematical psychologist

Anatol Rapoport Science and the goals of man: a study in semantic orientation. Greenwood Press, 1950/1971. p. 224; Partly cited in: Book review http://digitalcommons.law.lsu.edu/cgi/viewcontent.cgi?article=2040&context=lalrev by Harold G. Wren, in Louisiana Law Review, Vol 13, nr 4, May 1953
1950s
Context: A fundamental value in the scientific outlook is concern with the best available map of reality. The scientist will always seek a description of events which enables him to predict most by assuming least. He thus already prefers a particular form of behavior. If moralities are systems of preferences, here is at least one point at which science cannot be said to be completely without preferences. Science prefers good maps.

Reality

“Freedom is the very essence of life, the impelling force in all intellectual and social development, the creator of every new outlook for the future of mankind. The liberation of man from economic exploitation and from intellectual and political oppression, which finds its finest expression in the world-philosophy of Anarchism, is the first prerequisite for the evolution of a higher social culture and a new humanity.”

Rudolf Rocker book Anarcho-Syndicalism

Source: Anarcho-Syndicalism (1938), Ch. 1 "Anarchism: Its Aims and Purposes"
Context: Power operates only destructively, bent always on forcing every manifestation of life into the straitjacket of its laws. Its intellectual form of expression is dead dogma, its physical form brute force. And this unintelligence of its objectives sets its stamp on its supporters also and renders them stupid and brutal, even when they were originally endowed with the best of talents. One who is constantly striving to force everything into a mechanical order at last becomes a machine himself and loses all human feeling.
It was from the understanding of this that modern Anarchism was born and now draws its moral force. Only freedom can inspire men to great things and bring about social and political transformations. The art of ruling men has never been the art of educating men and inspiring them to a new shaping of their lives. Dreary compulsion has at its command only lifeless drill, which smothers any vital initiative at its birth and can bring forth only subjects, not free men. Freedom is the very essence of life, the impelling force in all intellectual and social development, the creator of every new outlook for the future of mankind. The liberation of man from economic exploitation and from intellectual and political oppression, which finds its finest expression in the world-philosophy of Anarchism, is the first prerequisite for the evolution of a higher social culture and a new humanity.

Life , World , Freedom , Future

“It's the augmented fourth, or diminished fifth, depending on your outlook on life…”

Bill Bailey (1965) English comedian, musician, actor, TV and radio presenter and author

Tinselworm (2008)

Life , Dependency

“The worst crime of any type of state is just that it always tries to force the rich diversity of social life into definite forms and adjust it to one particular form, which allows for no wider outlook and regards the previously exciting status as finished.”

Rudolf Rocker book Anarcho-Syndicalism

Source: Anarcho-Syndicalism (1938), Ch. 1 "Anarchism: Its Aims and Purposes"
Context: Anarchism is no patent solution for all human problems, no Utopia of a perfect social order, as it has so often been called, since on principle it rejects all absolute schemes and concepts. It does not believe in any absolute truth, or in definite final goals for human development, but in an unlimited perfectibility of social arrangements and human living conditions, which are always straining after higher forms of expression, and to which for this reason one can assign no definite terminus nor set any fixed goal. The worst crime of any type of state is just that it always tries to force the rich diversity of social life into definite forms and adjust it to one particular form, which allows for no wider outlook and regards the previously exciting status as finished. The stronger its supporters feel themselves, the more completely they succeed in bringing every field of social life into their service, the more crippling is their influence on the operation of all creative cultural forces, the more unwholesomely does it affect the intellectual and social development of any particular epoch.

Life

“More and more it is becoming evident that what the West can most readily give to the East is its science and its scientific outlook.”

Alfred North Whitehead (1861–1947) English mathematician and philosopher

Source: 1920s, Science and the Modern World (1925), Ch. 1: "The Origins of Modern Science"
Context: More and more it is becoming evident that what the West can most readily give to the East is its science and its scientific outlook. This is transferable from country to country, and from race to race, wherever there is a rational society.

Science

“If one took no chances, one would not fly at all. Safety lies in the judgment of the chances one takes. That judgment, in turn, must rest upon one's outlook on life. Any coward can sit in his home and criticize a pilot for flying into a mountain in fog. But I would rather, by far, die on a mountainside than in bed. Why should we look for his errors when a brave man dies? Unless we can learn from his experience, there is no need to look for weakness. Rather, we should admire the courage and spirit in his life. What kind of man would live where there is no daring? And is life so dear that we should blame men for dying in adventure? Is there a better way to die?”

Charles Lindbergh (1902–1974) American aviator, author, inventor, explorer, and social activist

Journal entry (26 August 1938); later published in The Wartime Journals (1970)
Context: The readiness to blame a dead pilot for an accident is nauseating, but it has been the tendency ever since I can remember. What pilot has not been in positions where he was in danger and where perfect judgment would have advised against going? But when a man is caught in such a position he is judged only by his error and seldom given credit for the times he has extricated himself from worse situations. Worst of all, blame is heaped upon him by other pilots, all of whom have been in parallel situations themselves, but without being caught in them. If one took no chances, one would not fly at all. Safety lies in the judgment of the chances one takes. That judgment, in turn, must rest upon one's outlook on life. Any coward can sit in his home and criticize a pilot for flying into a mountain in fog. But I would rather, by far, die on a mountainside than in bed. Why should we look for his errors when a brave man dies? Unless we can learn from his experience, there is no need to look for weakness. Rather, we should admire the courage and spirit in his life. What kind of man would live where there is no daring? And is life so dear that we should blame men for dying in adventure? Is there a better way to die?

Life , Men , Way , Error

“A rational disposition must necessarily preclude a romantic outlook in life”

Susan Howatch book The Wheel of Fortune

The Wheel of Fortune (1984), Part 1: Robert
Context: A rational disposition must necessarily preclude a romantic outlook in life, and only the failures of this world can afford to dispense with a rational disposition.

Life

“Just when you think that at least the outlook is so black that it can grow no blacker, it worsens”

Ogden Nash (1902–1971) American poet

"Everybody Tells Me Everything" in The Face Is Familiar (1940)
Context: Just when you think that at least the outlook is so black that it can grow no blacker, it worsens,
And that is why I do not like the news, because there has never been an era when so many things were going so right for so many of the wrong persons.

Thinking

“Her own limits were the limits of her horizon; but limited minds can recognize limitations only in others. And so she felt that her outlook was very wide indeed, and that where his conflicted with hers marked his limitations; and she dreamed of helping him to see as she saw, of widening his horizon until it was identified with hers.”

Jack London Martin Eden

Source: Martin Eden (1909), Ch. VIII
Context: It was just such uniqueness of points of view that startled Ruth. Not only were they new to her, and contrary to her own beliefs, but she always felt in them germs of truth that threatened to unseat or modify her own convictions. Had she been fourteen instead of twenty-four, she might have been changed by them; but she was twenty-four, conservative by nature and upbringing, and already crystallized into the cranny of life where she had been born and formed. It was true, his bizarre judgments troubled her in the moments they were uttered, but she ascribed them to his novelty of type and strangeness of living, and they were soon forgotten. Nevertheless, while she disapproved of them, the strength of their utterance, and the flashing of eyes and earnestness of face that accompanied them, always thrilled her and drew her toward him. She would never have guessed that this man who had come from beyond her horizon, was, in such moments, flashing on beyond her horizon with wider and deeper concepts. Her own limits were the limits of her horizon; but limited minds can recognize limitations only in others. And so she felt that her outlook was very wide indeed, and that where his conflicted with hers marked his limitations; and she dreamed of helping him to see as she saw, of widening his horizon until it was identified with hers.

Dreams , Help

“Such gradual modifications, even of the rules of Shariah do not destroy the essential truth of the faith of Islam. On a truer and deeper examination of the matter, it will be found that certain portions of the Shariah constitute only an outer crust which enclose a kernel—the central core of Islam—which can be preserved intact only by re-interpretation and restatement in every age and in every epoch of civilization. The responsibility to determine afresh what are the durable and what the changeable elements in Islam rests on us at the present time. The conventional theology of the Ulema does not satisfy the minds and the outlook of the present century. A re-examination, re-interpretation, reformulation and restatement of the essential principles of Islam is a vital necessity of our age.”

Asaf Ali Asghar Fyzee (1899–1981) Indian educator, jurist, author, diplomat, and Islamic scholar

Arun Shourie - The World of Fatwas Or The Sharia in Action (2012, Harper Collins)

Truth , Faith , Time , Age

“If to-day you ask a physicist what he has finally made out the æther or the electron to be, the answer will not be a description in terms of billiard balls or fly-wheels or anything concrete; he will point instead to a number of symbols and a set of mathematical equations which they satisfy. What do the symbols stand for? The mysterious reply is given that physics is indifferent to that; it has no means of probing beneath the symbolism. To understand the phenomena of the physical world it is necessary to know the equations which the symbols obey but not the nature of that which is being symbolised. … this newer outlook has modified the challenge from the material to the spiritual world.”

Arthur Stanley Eddington (1882–1944) British astrophysicist

Science and the Unseen World (1929)

Understanding , Indifference , Nature , Mathematics

“Our party has a mass character, and hundreds of thousands of member. Owing to the situation in our country the bulk of Party members spring from the petty bourgeoisie. There is nothing surprising in it. IN the beginning under the influence of bourgeois ideology the stand of some Party members may lack firmness, their outlook may be confused and their thinking not quite correct, but owing to the fact that they have been tempered in the revolution and the war of resistance, our Party members are by and large good militants, faithful to the Party and the revolution. Those Comrades know that those Party members who commit errors will lead the masses into error; therefore, they stand ready to correct any mistake they may make, and this in a timely way, and do not allow small errors accumulate into big ones. They sincerely practice criticism and self-criticism, which makes it possible for them to progress together.”

Ho Chi Minh (1890–1969) Vietnamese communist leader and first president of Vietnam

"On Revolutionary Morality" (1958)
1950's, On Revolutionary Morality (1958)

Faith , Time , Country , Making love

“There can thus be no manner of doubt that the Muslim Society in India is afflicted by the same social evils as afflict the Hindu Society. Indeed, the Muslims have all the social evils of the Hindus and something more. That something more is the compulsory system of purdah for Muslim women. As a consequence of the purdah system, a segregation of the Muslim women is brought about. The ladies are not expected to visit the outer rooms, verandahs, or gardens; their quarters are in the back-yard. All of them, young and old, are confined in the same room. …She cannot go even to the mosque to pray, and must wear burka (veil) whenever she has to go out. These burka women walking in the streets is one of the most hideous sights one can witness in India. Such seclusion cannot but have its deteriorating effects upon the physical constitution of Muslim women. They are usually victims to anaemia, tuberculosis, and pyorrhoea. Their bodies are deformed, with their backs bent, bones protruded, hands and feet crooked. Ribs, joints and nearly all their bones ache. Heart palpitation is very often present in them. The result of this pelvic deformity is untimely death at the time of delivery. Purdah deprives Muslim women of mental and moral nourishment. Being deprived of healthy social life, the process of moral degeneration must and does set in. Being completely secluded from the outer world, they engage their minds in petty family quarrels, with the result that they become narrow and restricted in their outlook. They lag behind their sisters from other communities, cannot take part in any outdoor activity and are weighed down by a slavish mentality and an inferiority complex. They have no desire for knowledge, because they are taught not to be interested in anything outside the four walls of the house. Purdah women in particular become helpless, timid, and unfit for any fight in life. … Not that purdah and the evils consequent thereon are not to be found among certain sections of the Hindus in certain parts of the country. But the point of distinction is that among the Muslims, purdah has a religious sanctity which it has not with the Hindus. Purdah has deeper roots among the Muslims than it has among the Hindus, and can only be removed by facing the inevitable conflict between religious injunctions and social needs. The problem of purdah is a real problem with the Muslims—apart from its origin—which it is not with the Hindus. Of any attempt by the Muslims to do away with it, there is no evidence.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Pakistan or The Partition of India (1946)

Family , Time , Housing , Death

“Thirty-five years ago he and I were young men in London, with different outlooks, with different social surroundings, with different ideas about our careers, but an intimacy sprung up which was never checked…. Three things distinguished him then, as they did later: unflinching courage, a wide devotion to the State which always looked beyond himself, and an unshakable resolution when he had made up his mind. With these qualities Lord Curzon went to India as Viceroy. It is not necessary to agree about everything in his policy in order to appreciate how great an administrator Lord Curzon was there…. I know, not by his testimony but by the testimony of others, that by his courage and his determination to see justice done he redressed many an individual evil and put right much that a man of less energy and tenacity of purpose than himself could not have put right…. He was a man in a high sense of the word…. We shall look back upon his figure, we shall look back upon it as a figure which was that of a great Englishman, and we shall look back upon that figure with pride in our race.”

George Curzon, 1st Marquess Curzon of Kedleston (1859–1925) British politician

Lord Haldane in the House of Lords http://hansard.millbanksystems.com/lords/1925/mar/23/tribute-to-the-late-lord-curzon (23 March 1925).
About Curzon

Courage , Justice , Sense , Idea

“Although this path may at first seem hard and toilsome, yet ever as we rise our footing becomes firmer and our outlook wider, and thus we find ourselves better able to help those who are climbing beside us.”

Charles Webster Leadbeater (1854–1934) English theosophist

Source: Invisible Helpers (1915), Ch. 17

Help

“Complacency is habit. You in America are born and brought up in a country which is so materialistic in its outlook that complacency is the inevitable result. You are so educated at school and by the media that America becomes the limit of your seeing, your imagination, your sense of the world. It is because America is so big. You have a powerful media service which day after day puts that which is happening in America at the forefront of your consciousness. At school in America you are brought up to salute the flag everyday. This does not happen everywhere. You would not get the national flag saluted by many school children. They would think you were daft. Yet you take it for granted. Also America is so rich compared with many countries that you easily feel in its materialistic atmosphere that you are all right and do not have to think about those abroad. As a young country, you also believe that people have to stand on their own feet and make of life what they can. There is much truth in this but carried to excess it leads to the complacency that threatens world peace.”

Benjamin Creme (1922–2016) artist, author, esotericist

Source: The World Teacher for All Humanity (2007)

School , Peace , Imagination , Country

“Most intelligent people of the eighties had developed a type of radio deafness which enabled them not to hear a human voice coming from a loud-speaker, although they could hear and enjoy the then infrequent intervals of music between announcements. In an age when advertising competition was so keen that there was scarcely a bare wall or an unbillboarded lot within miles of a population center, discriminating people could retain normal outlooks on life only by carefully cultivated partial blindness and partial deafness which enabled them to ignore the bulk of that concerted assault upon their senses.”

Fredric Brown (1906–1972) American novelist, short story author

Pi in the Sky (p. 242)
Short fiction, From These Ashes (2000)

Intelligence , People , Music , Age

“The essence of Vanderbilt is still learning, the essence of its outlook is still liberty, and liberty and learning will be and must be the touchstones of Vanderbilt University and of any free university in this country or the world. I say two touchstones, yet they are almost inseparable, inseparable if not indistinguishable, for liberty without learning is always in peril, and learning without liberty is always in vain.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1963, Address at Vanderbilt University

World , Country , Learning , Universe

“The outlook had become still more threatening since the Pact of Munich. So far from that notorious surrender purchasing appeasement, it had encouraged the dictators to a greater display of insolence. … Three years ago we discovered that our armaments in essentials for our defence had fallen far behind those of Germany, Italy, and Japan. It was a piece of criminal negligence. … During the past two years the dictators had, through our lack of foresight, through the gross stupidity of our national leaders, cleverly but relentlessly succeeded in placing the British Empire and France in the most dangerous strategical position which they had ever been situated.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech in Llandudno (19 January 1939), quoted in The Times (20 January 1939), p. 14
Later life

Past , Stupidity

“Even the ministers of religion were not exempt from this cruel necessity. While they warned their flocks against the love of money, regard for their families compelled them to keep an outlook for the pecuniary prizes of their calling. Poor fellows, theirs was indeed a trying business, preaching to men a generosity and unselfishness which they and everybody knew would, in the existing state of the world, reduce to poverty those who should practice them, laying down laws of conduct which the law of self-preservation compelled men to break.”

Edward Bellamy (1850–1898) American author and socialist

Source: Looking Backward, 2000-1887 http://www.gutenberg.org/ebooks/25439 (1888), Ch. 26.

Money , Family , Religion , Law

“For those who take the vegetarian option seriously and adopt it as their own, it may well connect with their spiritual or religious orientation, even their sense of meaning and purpose in life. Some might see these as grandiose claims, but the point is that vegetarianism sheds light upon, and is in turn reflected by, our philosophical outlook on ourselves, our world, and our place in it.”

Michael Allen Fox (1940)

Source: Deep Vegetarianism (1999), p. 181

World , Life , Sense , Light

“He was a Gandhian in ideology, essentially cosmopolitan in outlook, truly Indian in culture, a poet at heart and an activist in thoughts.”

Mohammad Hidayatullah (1905–1992) 11th Chief Justice of India

By R.K. Jain
Full Court Reference in Memory of The Late Justice M. Hidayatullah

Heart

“Very few rulers could come anywhere near Swati Tirunal in his patronage of arts, his catholicity of religous outlook, his transcendence of narrow regional, religious and caste barriers. He was truly a evolved royal sage.”

Swathi Thirunal Rama Varma (1813–1846) Maharajah of Travencore

V. K. Subramanian (2013), in "101 Mystics of India", p, 181
About Swathi Thirunal

Art

“EMS was uniquely positioned to analyze the various phases of the national movement and the role of Gandhi. He began his political life as an ardent Gandhian. Through out his life, while d adhering to the Marxist world outlook, he practiced many of the Gandhian principles of simplicity and personal austerity that are cherished by Indians.”

E. M. S. Namboodiripad (1909–1998) Indian politician

Praksah Karat in “EMS on Gandhi” quoted in "The Mahatma and the Ism" in page=8.
About E.M.S.

World , Personality , Life

“Rufus Wainwright has as true a voice as you can hear and as sweet and acute a sensibility as you can imagine. His musicianship combined with his poetic, intelligent and humane outlook on life make for one of the great performers of our day. I adore his singing, his song-writing, everything about him…”

Rufus Wainwright (1973) American-Canadian singer-songwriter and composer

Stephen Fry, [July 28, 2011, http://www.digster.co.uk/playlists/rufus-wainwright-by-stephen-fry/, Rufus by Stephen Fry]

Singing , Imagination , Intelligence , Life

“While not a panacea, candidly recognizing the absence of any good logical arguments for God’s existence, giving up on divine allies and advocates as well as taskmasters and tormentors, and prizing a humane, reasonable, and brave outlook just might help move this world a bit closer to a heaven on earth.”

John Allen Paulos (1945) American mathematician

Part 3 “Four Psycho-Mathematical Arguments”, Chapter 6 “Atheists, Agnostics, and “Brights”” (p. 149)
Irreligion: A Mathematician Explains Why the Arguments for God Just Don’t Add Up (2008)

World , God , Help

“Beyond our normal twenty-year outlook period, we recently attempted a forecast of the CO2 [carbon dioxide] build-up. We assumed different growth rates at different times, but with an average growth rate in fossil fuel use of about one percent per year starting today, our estimate is that the doubling of atmospheric CO2 levels might occur sometime late in the 21st century. That includes the impact of a synfuels industry. Assuming the greenhouse effect occurs, rising CO2 concentrations may begin to induce climactic changes around the middle of the 21st century.”

Edward E. David Jr. (1925–2017) American engineer

Keynote address at the Lamont–Doherty Earth Observatory on the Palisades, New York campus of Columbia University (October 26, 1982) ( Inventing the Future: Energy and the CO2 "Greenhouse Effect", October 26, 1982, December 22, 2018, Exxon, w:Edward E. David Jr., Edward E., David Jr. http://www.climatefiles.com/exxonmobil/inventing-future-energy-co2-greenhouse-effect/,)

Time , Change

“The most important thing is transforming our minds, for a new way of thinking, a new outlook: we should strive to develop a new inner world.”

Tenzin Gyatso (1935) spiritual leader of Tibet

World , Thinking , Way

“Latvian language, culture, history and world outlook do not belong to Latvians only. Everyone who identifies oneself with some minority is kindly welcome to participate in the life of the country by preserving one's minority culture, language, and traditions in parallel. It is a contribution to richness and diversity of Latvia's culture.”

Egils Levits (1955) Latvian judge, jurist and politician

Source: Address given Assuming the Office / at the Saeima, https://www.president.lv/en/article/address-he-president-latvia-mr-egils-levits-assuming-office-saeima

History , World , Country , Life

“The modern historian of India must approach her as a living entity with a central continuous urge, of which the apparent life is a mere expression. Without such an outlook, it is impossible to understand India, which…stands today strong…determined not to be untrue to its ancient self.”

Kanaiyalal Maneklal Munshi (1887–1971) Indian independence movement activist, politician, writer and educationist (1887-1971)

Source: quoted in https://www.dharmadispatch.in/culture/revisiting-km-munshis-majestic-vision-for-writing-indias-history https://www.esamskriti.com/e/National-Affairs/For-The-Followers-Of-Dharma/History-Writing-And-Nationalism-1.aspx http://www.eng.vedanta.ru/library/prabuddha_bharata/August2005_editorial.php

Strong , Understanding , Life

Quotes about outlook page 2

Quotes about outlook
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