Quotes about noun

A collection of quotes on the topic of noun, verb, likeness, thing.

Quotes about noun

Diane Ackerman photo
Lynn Margulis photo
William Glasser photo
Theodor W. Adorno photo

“The important thing is not the planning of an Index Verborum Prohibitorum of current noble nouns, but rather the examination of their linguistic function.”

Theodor W. Adorno (1903–1969) German sociologist, philosopher and musicologist known for his critical theory of society

Source: Jargon der Eigentlichkeit [Jargon of Authenticity] (1964), p. 6

“The Psalms wrap nouns and verbs around our pain better than any other book.”

Joni Eareckson Tada (1949) American artist

Source: Anger: Aim It in the Right Direction

Glenn Greenwald photo
Martin Amis photo
Jacques Derrida photo

“His sentences didn't seem to have any verbs, which was par for a politician. All nouns, no action.”

Jennifer Crusie (1949) American writer

Source: Charlie All Night

Stephen Fry photo
Rob Sheffield photo

“I didn't know what I was. I didn't have a noun.”

Rob Sheffield (1966) American music journalist

Source: Love Is a Mix Tape

Jodi Picoult photo
Daniel Handler photo

“It is not the diamonds or the birds, the people or the potatoes; it is not any of the nouns. The miracle is the adverbs, the way things are done. It is the way love gets done despite every catastrophe.”

Source: Adverbs (2006), Truly
Context: If you follow the diamond in my mother's ring from Africa to Germany to California to Arizona to Wisconsin, in the heel of a grandmother, in the beak of a magpie, in the gravel of the path, in someone else's novel, in the center of the earth where the volcanoes are from, you would forget the miracle, the reason diamonds end up in people's fingers in the first place. it is not the diamonds or the birds, the people or the potatoes, it is not any of the nouns. The miracle is the adverbs, the way things are done. It is the way love gets done despite every catastrophe.

Greg Behrendt photo

“I believe in love the verb, not the noun.”

Greg Behrendt (1963) American comedian

Source: He's Just Not That Into You: The No-Excuses Truth to Understanding Guys

Donald Barthelme photo
Kent Beck photo

“Refactoring (noun) : a change made to the internal structure of software to make it easier to understand and cheaper to modify without changing the observable behavior of the software.
To refactor (verb) : to restructure software by applying a series of refactorings without changing the observable behavior of the software.”

Kent Beck (1961) software engineer

Source: Refactoring: Improving the Design of Existing Code, 1999, p. 33-43 as cited in: Militiadis Lytras, Patricia Ordóñez de Pablos, Ernesto Damiani (2011) Semantic Web Personalization and Context Awareness. p. 111

Grady Booch photo

“As a noun, design is the named (although sometimes unnamable) structure or behavior of a system whose presence resolves or contributes to the resolution of a force or forces on that system. A design thus represents one point in a potential decision space. A design may be singular (representing a leaf decision) or it may be collective (representing a set of other decisions).
As a verb, design is the activity of making such decisions. Given a large set of forces, a relatively malleable set of materials, and a large landscape upon which to play, the resulting decision space may be large and complex. As such, there is a science associated with design (empirical analysis can point us to optimal regions or exact points in this design space) as well as an art (within the degrees of freedom that range beyond an empirical decision; there are opportunities for elegance, beauty, simplicity, novelty, and cleverness).
All architecture is design but not all design is architecture. Architecture represents the significant design decisions that shape a system, where significant is measured by cost of change.”

Grady Booch (1955) American software engineer

Grady Booch (2006) " On design https://www.ibm.com/developerworks/community/blogs/gradybooch/entry/on_design?lang=en" cited in: Frank Buschmann, ‎Kevlin Henney, ‎Douglas C. Schmidt (2007) Pattern-Oriented Software Architecture, On Patterns and Pattern Languages. p. 214

John Miles Foley photo
Gore Vidal photo
Ze Frank photo

“The president said some words, like nouns and verbs.”

Ze Frank (1972) American online performance artist

http://www.zefrank.com/wiki/index.php/the_show:_06-15-06
"The Show" (www.zefrank.com/theshow/)

“Nouns and verbs carry writing.”

Roger Kahn (1927–2020) American baseball writer

Source: The Boys Of Summer, Chapter 2, Ceremonies of Innocence, p. 58

“It is known that the mathematics prescribed for the high school [Gymnasien] is essentially Euclidean, while it is modern mathematics, the theory of functions and the infinitesimal calculus, which has secured for us an insight into the mechanism and laws of nature. Euclidean mathematics is indeed, a prerequisite for the theory of functions, but just as one, though he has learned the inflections of Latin nouns and verbs, will not thereby be enabled to read a Latin author much less to appreciate the beauties of a Horace, so Euclidean mathematics, that is the mathematics of the high school, is unable to unlock nature and her laws. Euclidean mathematics assumes the completeness and invariability of mathematical forms; these forms it describes with appropriate accuracy and enumerates their inherent and related properties with perfect clearness, order, and completeness, that is, Euclidean mathematics operates on forms after the manner that anatomy operates on the dead body and its members.
On the other hand, the mathematics of variable magnitudes—function theory or analysis—considers mathematical forms in their genesis. By writing the equation of the parabola, we express its law of generation, the law according to which the variable point moves. The path, produced before the eyes of the 113 student by a point moving in accordance to this law, is the parabola.
If, then, Euclidean mathematics treats space and number forms after the manner in which anatomy treats the dead body, modern mathematics deals, as it were, with the living body, with growing and changing forms, and thus furnishes an insight, not only into nature as she is and appears, but also into nature as she generates and creates,—reveals her transition steps and in so doing creates a mind for and understanding of the laws of becoming. Thus modern mathematics bears the same relation to Euclidean mathematics that physiology or biology … bears to anatomy. But it is exactly in this respect that our view of nature is so far above that of the ancients; that we no longer look on nature as a quiescent complete whole, which compels admiration by its sublimity and wealth of forms, but that we conceive of her as a vigorous growing organism, unfolding according to definite, as delicate as far-reaching, laws; that we are able to lay hold of the permanent amidst the transitory, of law amidst fleeting phenomena, and to be able to give these their simplest and truest expression through the mathematical formulas”

Christian Heinrich von Dillmann (1829–1899) German educationist

Source: Die Mathematik die Fackelträgerin einer neuen Zeit (Stuttgart, 1889), p. 37.

“News Headline Noun String Length World Record Breaker Runner-Up”

James Taranto (1966) American journalist

Referring to a BBC article http://www.bbc.co.uk/news/health-13905331 with the headline "Breast Cancer Prostate Drug Hope"
from Best of the Web Today for June 27, 2011 http://online.wsj.com/article/SB10001424052702304447804576411740143493006.html

Clive Staples Lewis photo
David Sedaris photo
Gregory Peck photo
Jon Sobrino photo
Suniti Kumar Chatterji photo
Terry Jones photo
Joseph Brodsky photo
Herbert Marcuse photo

“If the progressing rationality of advanced industrial society tends to liquidate, as an “irrational rest,” the disturbing elements of Time and Memory, it also tends to liquidate the disturbing rationality contained in this irrational rest. Recognition and relation to the past as present counteracts the functionalization of thought by and in the established reality. It militates against the closing of the universe of discourse and behavior it renders possible the development of concepts which destabilize and transcend the closed universe by comprehending it as historical universe. Confronted with the given society as object of its reflection, critical thought becomes historical consciousness as such, it is essentially judgment. Far from necessitating an indifferent relativism, it searches in the real history of man for the criteria of truth and falsehood, progress and regression. The mediation of the past with the present discovers the factors which made the facts, which determined the war of life, which established the masters and the servants; it projects the limits and the alternatives. When this critical consciousness speaks, it speaks “le langage de la connaissance” (Roland Barthes) which breaks open a closed universe of discourse and its petrified structure. The key terms of this language are not hypnotic nouns which evoke endlessly the same frozen predicates. They rather allow of an open development; they even unfold their content in contradictory predicates. The Communist Manifesto provides a classical example. Here the two key terms, Bourgeoisie and Proletariat, each “govern” contrary predicates. The “bourgeoisie” is the subject of technical progress, liberation, conquest of nature, creation of social wealth, and of the perversion and destruction of these achievements. Similarly, the "proletariat” carries the attributes of total oppression and of the total defeat of oppression. Such dialectical relation of opposites in and by the proposition is rendered possible by the recognition of the subject as an historical agent whose identity constitutes itself in and against its historical practice, in and against its social reality. The discourse develops and states the conflict between the thing and its function, and this conflict finds linguistic expression in sentences which join contradictory predicates in a logical unit—conceptual counterpart of the objective reality. In contrast to all Orwellian language, the contradiction is demonstrated, made explicit, explained, and denounced.”

Source: One-Dimensional Man (1964), p. 99-100

Gertrude Stein photo

“When I said. "A rose is a rose is a rose." And then later made that into a ring I made poetry and what did I do? I caressed completely caressed and addressed a noun.”

Gertrude Stein (1874–1946) American art collector and experimental writer of novels, poetry and plays

"Poetry and Grammar"
Lectures in America (1935)

Russell L. Ackoff photo
William Cobbett photo

“Nouns of number, or multitude, such as Mob, Parliament, Rabble, House of Commons, Regiment, Court of King's Bench, Den of Thieves, and the like.”

William Cobbett (1763–1835) English pamphleteer, farmer and journalist

Page 96.
A Grammar of the English Language (1818)

Gertrude Stein photo
Kevin Kelly photo

“Life is a verb not a noun.”

Kevin Kelly (1952) American author and editor

Out of Control: The New Biology of Machines, Social Systems and the Economic World (1995)

Gore Vidal photo

“To speak today of a famous novelist is like speaking of a famous cabinetmaker or speedboat designer. Adjective is inappropriate to noun.”

Gore Vidal (1925–2012) American writer

Source: 1990s, Screening History (1992), Ch. 1: The Prince and the Pauper, pp.2-3

Ferdinand de Saussure photo

“What language did these Macedones speak? The name itself is Greek in root and in ethnic termination. It probably means highlanders, and it is comparable to Greek tribal names such as `Orestai' and `Oreitai', meaning 'mountain-men'. A reputedly earlier variant, `Maketai', has the same root, which means `high', as in the Greek adjective makednos or the noun mekos. The genealogy of eponymous ancestors which Hesiod recorded […] has a bearing on the question of Greek speech. First, Hesiod made Macedon a brother of Magnes; as we know from inscriptions that the Magnetes spoke the Aeolic dialect of the Greek language, we have a predisposition to suppose that the Macedones spoke the Aeolic dialect. Secondly, Hesiod made Macedon and Magnes first cousins of Hellen's three sons - Dorus, Xouthus, and Aeolus-who were the founders of three dialects of Greek speech, namely Doric, Ionic, and Aeolic. Hesiod would not have recorded this relationship, unless he had believed, probably in the seventh century, that the Macedones were a Greek speaking people. The next evidence comes from Persia. At the turn of the sixth century the Persians described the tribute-paying peoples of their province in Europe, and one of them was the `yauna takabara', which meant `Greeks wearing the hat'. There were Greeks in Greek city-states here and there in the province, but they were of various origins and not distinguished by a common hat. However, the Macedonians wore a distinctive hat, the kausia. We conclude that the Persians believed the Macedonians to be speakers of Greek. Finally, in the latter part of the fifth century a Greek historian, Hellanicus, visited Macedonia and modified Hesiod's genealogy by making Macedon not a cousin, but a son of Aeolus, thus bringing Macedon and his descendants firmly into the Aeolic branch of the Greek-speaking family. Hesiod, Persia, and Hellanicus had no motive for making a false statement about the language of the Macedonians, who were then an obscure and not a powerful people. Their independent testimonies should be accepted as conclusive.”

N. G. L. Hammond (1907–2001) British classical scholar

"The Macedonian State" p.12-13)

Buckminster Fuller photo

“God, to me, it seems
is a verb,
not a noun,
proper or improper.”

Buckminster Fuller (1895–1983) American architect, systems theorist, author, designer, inventor and futurist

No More Secondhand God (1963)
1960s

Gertrude Stein photo
George Eliot photo

“A painting to me is primarily a verb, not a noun, an event first and only secondarily an image.”

Elaine de Kooning (1918–1989) American painter

as quoted in "It is", No.4, Autumn, 1959 http://www.worldcat.org/oclc/79463183&referer=brief_results Magazine for Abstract Art, Second Half Publishing Co., New York pp. 29,30
1950 - 1971

Buckminster Fuller photo

“I live on Earth at present, and I don't know what I am. I know that I am not a category. I am not a thing — a noun. I seem to be a verb, an evolutionary process — an integral function of the universe.”

Buckminster Fuller (1895–1983) American architect, systems theorist, author, designer, inventor and futurist

I Seem to Be a Verb (1970)
1970s

William Styron photo

“When I was first aware that I had been laid low by the disease, I felt a need, among other things, to register a strong protest against the word “depression.” Depression, most people know, used to be termed “melancholia,” a word which appears in English as early as the year 1303 and crops up more than once in Chaucer, who in his usage seemed to be aware of its pathological nuances. “Melancholia” would still appear to be a far more apt and evocative word for the blacker forms of the disorder, but it was usurped by a noun with a bland tonality and lacking any magisterial presence, used indifferently to describe an economic decline or a rut in the ground, a true wimp of a word for such a major illness. It may be that the scientist generally held responsible for its currency in modern times, a Johns Hopkins Medical School faculty member justly venerated — the Swiss-born psychiatrist Adolf Meyer — had a tin ear for the finer rhythms of English and therefore was unaware of the semantic damage he had inflicted by offering “depression” as a descriptive noun for such a dreadful and raging disease. Nonetheless, for over seventy-five years the word has slithered innocuously through the language like a slug, leaving little trace of its intrinsic malevolence and preventing, by its very insipidity, a general awareness of the horrible intensity of the disease when out of control.
As one who has suffered from the malady in extremis yet returned to tell the tale, I would lobby for a truly arresting designation. “Brainstorm,” for instance, has unfortunately been preempted to describe, somewhat jocularly, intellectual inspiration. But something along these lines is needed. Told that someone’s mood disorder has evolved into a storm — a veritable howling tempest in the brain, which is indeed what a clinical depression resembles like nothing else — even the uninformed layman might display sympathy rather than the standard reaction that “depression” evokes, something akin to “So what?” or “You’ll pull out of it” or “We all have bad days.””

The phrase “nervous breakdown” seems to be on its way out, certainly deservedly so, owing to its insinuation of a vague spinelessness, but we still seem destined to be saddled with “depression” until a better, sturdier name is created.
Source: Darkness Visible (1990), IV

Clive Staples Lewis photo
Joe Biden photo

“Rudy Giuliani — there's only three things he mentions in a sentence: a noun, a verb, and 9/11.”

Joe Biden (1942) 47th Vice President of the United States (in office from 2009 to 2017)

Democratic primary debate (October 30, 2007)
2000s

John Green photo

“Never go to war with a noun. You will always lose.”

John Green (1977) American author and vlogger

"CC US History: The 1960 in America", referring to "War on Poverty", but also several later concepts https://www.youtube.com/watch?v=lkXFb1sMa38&index=41&list=PL8dPuuaLjXtMwmepBjTSG593eG7ObzO7s
YouTube

Charles Tart photo

“When it comes to "Islam" —  I look at the word as the verbal noun it is: an action word. I see Islam as something someone does, not something someone "belongs to".”

Dawud Wharnsby (1972) Canadian musician

The Sounds of Taqwa (2006)
Context: When it comes to "Islam" —  I look at the word as the verbal noun it is: an action word. I see Islam as something someone does, not something someone "belongs to". I believe that "religion", as the world commonly knows it today, is a divisive factor in community. When I was about 15 years old, I renounced a belief in the importance of "religion", seeking rather to find answers to life's questions. My spiritual quest has always been to bring me closer to my purpose in life, a better relationship with the force that brought me into existence, and how to relate to fellow human beings. When I was 17, I started reading scriptures from around the world and the more I read the more commonality I saw between them all. When I discovered the Qur'an at the age of 20, it seemed to be the most organic in its message. I got out of "religion" and got into life. To this day, I renounce a trust in the institutions of "religion".

Alan Watts photo
Martin Fowler photo

“Refactoring (noun) : a change made to the internal structure of software to make it easier to understand and cheaper to modify without changing the observable behavior of the software.
To refactor (verb) : to restructure software by applying a series of refactorings without changing the observable behavior of the software.”

Martin Fowler (1963) British programmer

Source: Refactoring: Improving the Design of Existing Code, 1999, p. 33-43 as cited in: Militiadis Lytras, Patricia Ordóñez de Pablos, Ernesto Damiani (2011) Semantic Web Personalization and Context Awareness. p. 111

Ivan Illich photo

“The impending loss of spirit, of soul, of what I call atmosphere, could go unnoticed.
Only persons who face one another in trust can allow its emergence. The bouquet of friendship varies with each breath, but when it is there it needs no name. For a long time I believed that there was no one noun for it, and no verb for its creation.”

Ivan Illich (1926–2002) austrian philosopher and theologist

The Cultivation of Conspiracy (1998)
Context: The impending loss of spirit, of soul, of what I call atmosphere, could go unnoticed.
Only persons who face one another in trust can allow its emergence. The bouquet of friendship varies with each breath, but when it is there it needs no name. For a long time I believed that there was no one noun for it, and no verb for its creation. Each time I tried one, I was discouraged; all the synonyms for it were shanghaied by its synthetic counterfeits: mass-produced fashions and cleverly marketed moods, chic feelings, swank highs and trendy tastes. Starting in the seventies, group dynamics retreats and psychic training, all to generate "atmosphere," became major businesses. Discreet silence about the issue I am raising seemed preferable to creating a misunderstanding.
Then… I suddenly realized that there is indeed a very simple word that says what I cherished and tried to nourish, and that word is peace. Peace, however, not in any of the many ways its cognates are used all over the world, but peace in its post-classical, European meaning. Peace, in this sense, is the one strong word with which the atmosphere of friendship created among equals has been appropriately named. But to embrace this, one has to come to understand the origin of this peace in the conspirator, a curious ritual behavior almost forgotten today.

Martin Luther King, Jr. photo

“God is the supreme noun of life; He's not an adjective. He is the supreme subject of life; He's not a verb. He's the supreme independent clause; He's not a dependent clause. Everything else is dependent on Him, but He is dependent on nothing.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Why Jesus Called A Man A Fool (1967)
Context: This man was a fool because he failed to realize his dependence on God... this man-centered foolishness is still alive today. In fact, it has gotten to the point today that some are even saying that God is dead. The thing that bothers me about it is that they didn't give me full information, because at least I would have wanted to attend God's funeral. And today I want to ask, who was the coroner that pronounced Him dead? I want to raise a question, how long had He been sick? I want to know whether He had a heart attack or died of chronic cancer. These questions haven't been answered for me, and I'm going on believing and knowing that God is alive. You see, as long as love is around, God is alive. As long as justice is around, God is alive. There are certain conceptions of God that needed to die, but not God. You see, God is the supreme noun of life; He's not an adjective. He is the supreme subject of life; He's not a verb. He's the supreme independent clause; He's not a dependent clause. Everything else is dependent on Him, but He is dependent on nothing.