Quotes about messenger
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Homér photo
Muhammad photo
Muhammad photo

“Abu Muhammad Fadala ibn 'Ubayd al-Ansari reported that he heard the Messenger of Allah, may Allah bless him and grant him peace, say, "O the delight of the one who is guided to Islam, has adequate livelihood, and is contented."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 4, hadith number 513
Sunni Hadith

Muhammad photo
Thomas Babington Macaulay, 1st Baron Macaulay photo
Aisha photo

“Whenever Allah’s Messenger saw the rain, he used to say, O Allah! Let it be a strong fruitful rain.”

Aisha (605–678) Muhammad's wife

Bukhari hadith 142

Oliver Cowdery photo
Abu Bakr photo
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“In consequence of the great fear which fell upon Jaipál, who confessed he had seen death before the appointed time, he sent a deputation to the Amír soliciting peace, on the promise of his paying down a sum of money, and offering to obey any order he might receive respecting his elephants and his country. The Amir Subuktigín consented on account of mercy he felt towards those who were his vassals, or for some other reason which seemed expedient to him. But the Sultán Yamínu-d daula Mahmúd addressed the messengers in a harsh voice, and refused to abstain from battle, until he should obtain a complete victory suited to his zeal for the honour of Islám and the Musulmáns, and one which he was confident God would grant to his arms. So they returned, and Jaipál being in great alarm, again sent the most humble supplications that the battle might cease saying, "You have seen the impetuosity of the Hindus and their indifference to death, whenever any calamity befalls them, as at this moment. If therefore, you refuse to grant peace in the hope of obtaining plunder, tribute, elephants and prisoners, then there is no alternative for us but to mount the horse of stern determination, destroy our property, take out the eyes of our elephants, cast our children into fire, and rush out on each other with sword and spear, so that all that will be left to you to conquer and seize is stones and dirt, dead bodies, and scattered bones."”

Sabuktigin (942–997) Founder of the Ghaznavid Empire

Elliot and Dowson, History of India as told by its own Historians, Volume II, pp. 20-21. Translation of Tarikh-i-Yamini of al-Utbi.

Báb photo

“The revelation of the Divine Reality hath everlastingly been identical with its concealment and its concealment identical with its revelation. That which is intended by ‘Revelation of God’ is the Tree of divine Truth that betokeneth none but Him, and it is this divine Tree that hath raised and will raise up Messengers, and hath revealed and will ever reveal Scriptures. From eternity unto eternity this Tree of divine Truth hath served and will ever serve as the throne of the revelation and concealment of God among His creatures, and in every age is made manifest through whomsoever He pleaseth. At the time of the revelation of the Qur’án He asserted His transcendent power through the advent of Muḥammad, and on the occasion of the revelation of the Bayán He demonstrated His sovereign might through the appearance of the Point of the Bayán, and when He Whom God shall make manifest will shine forth, it will be through Him that He will vindicate the truth of His Faith, as He pleaseth, with whatsoever He pleaseth and for whatsoever He pleaseth. He is with all things, yet nothing is with Him. He is not within a thing nor above it nor beside it. Any reference to His being established upon the throne implieth that the Exponent of His Revelation is established upon the seat of transcendent authority…
He hath everlastingly existed and will everlastingly continue to exist. He hath been and will ever remain inscrutable unto all men, inasmuch as all else besides Him have been and shall ever be created through the potency of His command. He is exalted above every mention or praise and is sanctified beyond every word of commendation or every comparison. No created thing comprehendeth Him, while He in truth comprehendeth all things. Even when it is said ‘no created thing comprehendeth Him’, this refers to the Mirror of His Revelation, that is Him Whom God shall make manifest. Indeed too high and exalted is He for anyone to allude unto Him.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

II, 8
The Persian Bayán

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Jaroslav Hašek photo
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“It has been reported from Sulaiman b. Buraid through his father that when the Messenger of Allah (may peace be upon him) appointed anyone as leader of an army or detachment he would especially exhort him to fear Allah and to be good to the Muslims who were with him. He would say: Fight in the name of Allah and in the way of Allah. Fight against those who disbelieve in Allah. Make a holy war, do not embezzle the spoils; do not break your pledge; and do not mutilate (the dead) bodies; do not kill the children. When you meet your enemies who are polytheists, invite them to three courses of action. If they respond to any one of these, you also accept it and withold yourself from doing them any harm. Invite them to (accept) Islam; if they respond to you, accept it from them and desist from fighting against them. Then invite them to migrate from their lands to the land of Muhajirs and inform them that, if they do so, they shall have all the privileges and obligations of the Muhajirs. If they refuse to migrate, tell them that they will have the status of Bedouin Muslims and will be subjected to the Commands of Allah like other Muslims, but they will not get any share from the spoils of war or Fai' except when they actually fight with the Muslims (against the disbelievers). If they refuse to accept Islam, demand from them the Jizya. If they agree to pay, accept it from them and hold off your hands. If they refuse to pay the tax, seek Allah's help and fight them. When you lay siege to a fort and the besieged appeal to you for protection in the name of Allah and His Prophet, do not accord to them the guarantee of Allah and His Prophet, but accord to them your own guarantee and the guarantee of your companions for it is a lesser sin that the security given by you or your companions be disregarded than that the security granted in the name of Allah and His Prophet be violated When you besiege a fort and the besieged want you to let them out in accordance with Allah's Command, do not let them come out in accordance with His Command, but do so at your (own) command, for you do not know whether or not you will be able to carry out Allah's behest with regard to them.”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Sahih Muslim, Book 019, Number 4294
Sunni Hadith

Abraham Joshua Heschel photo

“Man is a messenger who forgot the message.”

Abraham Joshua Heschel (1907–1972) Polish-American Conservative Judaism Rabbi

(2008)

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“Malik related to me from Abdullah ibn Dinar from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "If a man says to his muslim brother, 'O kafir!'”

Muhammad (570–632) Arabian religious leader and the founder of Islam

it is true about one of them."
Muwatta of Imam Malik, Speech, hadith 1 http://ahadith.co.uk/permalink-hadith-4899
Sunni Hadith
Variant: Malik related to me from 'Abdullah ibn Dinar from 'Abdullah ibn 'Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "If a man says to his Muslim brother, 'O unbeliever!' it is true about one of them."

Aisha photo

“The Messenger of Allah commanded that places of prayer be established in villages, and that they be purified and perfumed.”

Aisha (605–678) Muhammad's wife

Hadith 759 Sunan Ibn Majah

Muhammad photo

“Anas reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "A morning spent in the way of Allah or an evening is better than this world and everything it contains."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 7, hadith number 1288
Sunni Hadith

Muhammad photo

“Al-Hasan ibn 'Ali said, "I memorised from the Messenger of Allah, may Allah bless him and grant him peace, 'Leave what gives you doubt for what gives you no doubt.'"”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 4, hadith number 593
Sunni Hadith
Variant: Al-Hasan ibn 'Ali said, "I memorised from the Messenger of Allah, may Allah bless him and grant him peace, 'Leave what gives you doubt for what gives you no doubt.'"

Aisha photo
Ali Zayn al-Abidin photo
Czeslaw Milosz photo
Muhammad photo

“Asma' bint Abi Bakr as-Siddiq said, "My mother came to me during the time of the Messenger of Allah, may Allah bless him and grant him peace, while she was still an idolater and I asked the Messenger of Allah, 'My mother has come to me, wanting something. Shall I give it to her?'”

Muhammad (570–632) Arabian religious leader and the founder of Islam

He said, 'Yes. Give to your mother.'"
Riyadh-as-Saliheen by Imam Al-Nawawi, volume 3, hadith number 325
Sunni Hadith

Muhammad photo

“'A'isha reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Allah is kind and loves kindness in every matter."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 4, hadith number 633
Sunni Hadith
Variant: Anas reported that the Prophet, may Allah bless him and grant him peace, said, "O Allah, there is no life but the life of the Next World."

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Ursula K. Le Guin photo
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“Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Food for two is enough for three, and food for three is enough for four."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 4, hadith number 565
Sunni Hadith

Muhammad photo
Muhammad photo

“Abu Dharr said, "The Messenger of Allah, may Allah bless him and grant him peace, said to me, "Do not think little of anything which is right, even just showing your brother a cheerful face."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 4, hadith number 695
Sunni Hadith

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Frederick William Robertson photo
Ernest Bramah photo
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Marcus Tullius Cicero photo

“History is truly the witness of times past, the light of truth, the life of memory, the teacher of life, the messenger of antiquity; whose voice, but the orator's, can entrust her to immortality?”
Historia vero testis temporum, lux veritatis, vita memoriae, magistra vitae, nuntia vetustatis, qua voce alia nisi oratoris immortalitati commendatur?

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

De Oratore Book II; Chapter IX, section 36

Torquato Tasso photo

“Pity is the messenger of Love
as lightning is of thunder.”

Act IV, scene i.
Aminta (1573)

Husayn ibn Ali photo
Muhammad photo

“From Ibn 'Umar is that the Messenger of Allah, may Allah bless him and grant him peace, stated while he was on the minbar, "The upper hand is better than the lower hand. The upper hand is the one which spends and the lower is the beggar's."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 4, hadith number 531
Sunni Hadith

Muhammad photo

“Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "This world is the prison of the believer and the paradise of the unbeliever."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 3, hadith number 470
Sunni Hadith

Matt Skiba photo
Muhammad photo
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“Jabir reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "The metaphor of the five prayers is that of an sizeable flowing river at the door of one of you in which he washes five times every day."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 5, hadith number 1043
Sunni Hadith
Variant: Jabir reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "The metaphor of the five prayers is that of an sizeable flowing river at the door of one of you in which he washes five times every day."

Muhammad photo

“Abu Musa reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "A believer in respect of another believer is like a building whose parts support one another." and he intertwined his fingers.”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 2, hadith number 222
Sunni Hadith

“Art is (1) a messenger of discontent, yet (2) no teacher of new ideals, but rather (3) an inspiration to each it touches, himself to turn creator of a world-more-ideal.”

Edgar A. Singer, Jr. (1873–1954) American philosopher

Singer, Edgar A. "Esthetic and the Rational Ideal. II." The Journal of Philosophy 23.10 (1926): 258-268; Partly cited in: William Gerber. Anatomy of what We Value Most, Rodopi, 1997, p. 55

Clive Staples Lewis photo

“When I attempted, a few minutes ago, to describe our spiritual longings, I was omitting one of their most curious characteristics. We usually notice it just as the moment of vision dies away, as the music ends or as the landscape loses the celestial light. What we feel then has been well described by Keats as “the journey homeward to habitual self.” You know what I mean. For a few minutes we have had the illusion of belonging to that world. Now we wake to find that it is no such thing. We have been mere spectators. Beauty has smiled, but not to welcome us; her face was turned in our direction, but not to see us. We have not been accepted, welcomed, or taken into the dance. We may go when we please, we may stay if we can: “Nobody marks us.” A scientist may reply that since most of the things we call beautiful are inanimate, it is not very surprising that they take no notice of us. That, of course, is true. It is not the physical objects that I am speaking of, but that indescribable something of which they become for a moment the messengers. And part of the bitterness which mixes with the sweetness of that message is due to the fact that it so seldom seems to be a message intended for us but rather something we have overheard. By bitterness I mean pain, not resentment. We should hardly dare to ask that any notice be taken of ourselves. But we pine. The sense that in this universe we are treated as strangers, the longing to be acknowledged, to meet with some response, to bridge some chasm that yawns between us and reality, is part of our inconsolable secret. And surely, from this point of view, the promise of glory, in the sense described, becomes highly relevant to our deep desire. For glory meant good report with God, acceptance by God, response, acknowledgment, and welcome into the heart of things. The door on which we have been knocking all our lives will open at last.”

Clive Staples Lewis (1898–1963) Christian apologist, novelist, and Medievalist

The Weight of Glory (1949)

Albert Lutuli photo
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Ralph Steadman photo

“Around this time Siward, the mighty earl of Northumbria, almost a giant in stature, very strong mentally and physically, sent his son to conquer Scotland. When they came back and reported to his father that he had been killed in battle, he asked, "Did he receive his fatal wound in the front or the back of his body?" The messengers said, "In the front." Then he said, "That makes me very happy, for I consider no other death worthy for me or my son."”
Circa hoc tempus Siwardus consul fortissimus Nordhymbre, pene gigas statura, manu uero et mente predura, misit filium suum in Scotiam conquirendam. Quem cum bello cesum patri renuntiassent, ait, "Recepitne uulnus letale in anteriori uel posteriori corporis parte?" Dixerunt nuntii, "In anteriori." At ille, "Gaudeo plane, non enim alio me uel filium meum digner funere."

Circa hoc tempus Siwardus consul fortissimus Nordhymbre, pene gigas statura, manu uero et mente predura, misit filium suum in Scotiam conquirendam. Quem cum bello cesum patri renuntiassent, ait, "Recepitne uulnus letale in anteriori uel posteriori corporis parte?" Dixerunt nuntii, "In anteriori."
At ille, "Gaudeo plane, non enim alio me uel filium meum digner funere."
Book VI, §22, pp. 376-7.
Historia Anglorum (The History of the English People)

Muhammad photo

“Jarir ibn 'Abdullah reported that the Messenger of Allah said, "If someone does not show mercy to people, Allah will not show mercy to him."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 2, hadith number 277
Sunni Hadith

Muhammad photo
Muhammad photo

“Haritha ibn Wahb said, "I heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'Shall I tell you about the people of the Fire? All those who are coarse, domineering, and arrogant.'"”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 4, hadith number 614
Sunni Hadith

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Maimónides photo
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“Ibn 'Umar said, "When we used to give allegiance to the Messenger of Allah, may Allah bless him and grant him peace, to hear and obey, he would say to us, 'In so far as you are able.'"”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 4, hadith number 664
Sunni Hadith

Mohammad Hussein Fadlallah photo
Muhammad photo
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“Anas reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Allah is pleased with His slave who eats a morsel and praises Allah for it or takes a drink and praises Allah for it."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 1, hadith number 140
Sunni Hadith

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Pliny the Elder photo
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“Abu Hurayra stated, "The Messenger of Allah, may Allah bless him and grant him peace, said, "The most perfect of believers in belief is the best of them in character. The best of you are those who are the best to their women."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 2, hadith number 278
Sunni Hadith

Igor Stravinsky photo
Muhammad photo

“Abu Dharr reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "O Abu Dharr, if you cook a stew put a lot of water in it, keeping your neighbours in mind."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 2, hadith number 304
Sunni Hadith

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Dith Pran photo

“I don't consider myself a politician or a hero. I'm a messenger. If Cambodia is to survive, she needs many voices.”

Dith Pran (1942–2008) Cambodian photojournalist

Hero of the Cambodian 'Killing Fields', Dith Pran, dies of cancer at 65, 2008-03-31, 2008-03-31, Daily Mail http://www.dailymail.co.uk/pages/live/articles/news/worldnews.html?in_article_id=550228&in_page_id=1811,

Bawa Muhaiyaddeen photo
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“Narrated 'Aisha: I asked the Prophet, "O Allah's Messenger! Should the women be asked for their consent to their marriage?" He said, "Yes." I said, "A virgin, if asked, feels shy and keeps quiet."”

Aisha (605–678) Muhammad's wife

He said, "Her silence means her consent."
Sahih Bukhari, 9:85:79 https://sunnah.com/bukhari/89/7

Tad Williams photo
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“that the Messenger of Allah (saw) said: "The curse of Allah is upon the one who offers a bribe and the one who takes it."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Ibn Maja, 2313 http://ahadith.co.uk/permalink-hadith-9685
Sunni Hadith

Brigham Young photo
Muhammad photo

“Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "The poor will enter the Garden [heaven] five hundred years before the rich."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 3, hadith number 487
Sunni Hadith

Martin Farquhar Tupper photo
John Quincy Adams photo

“In the seventh century of the Christian era, a wandering Arab of the lineage of Hagar, the Egyptian, combining the powers of transcendent genius, with the preternatural energy of a fanatic, and the fraudulent spirit of an impostor, proclaimed himself as a messenger from Heaven, and spread desolation and delusion over an extensive portion of the earth. Adopting from the sublime conception of the Mosaic law, the doctrine of one omnipotent God; he connected indissolubly with it, the audacious falsehood, that he was himself his prophet and apostle. Adopting from the new Revelation of Jesus, the faith and hope of immortal life, and of future retribution, he humbled it to the dust by adapting all the rewards and sanctions of his religion to the gratification of the sexual passion. He poisoned the sources of human felicity at the fountain, by degrading the condition of the female sex, and the allowance of polygamy; and he declared undistinguishing and exterminating war, as a part of his religion, against all the rest of mankind. THE ESSENCE OF HIS DOCTRINE WAS VIOLENCE AND LUST : TO EXALT THE BRUTAL OVER THE SPIRITUAL PART OF HUMAN NATURE.
Between these two religions, thus contrasted in their characters, a war of twelve hundred years has already raged. That war is yet flagrant; nor can it cease but by the extinction of that imposture, which has been permitted by Providence to prolong the degeneracy of man. While the merciless and dissolute dogmas of the false prophet shall furnish motives to human action, there can never be peace upon earth, and good will towards men. The hand of Ishmael will be against every man, and every man's hand against him.”

John Quincy Adams (1767–1848) American politician, 6th president of the United States (in office from 1825 to 1829)

Passage on Muhammad by an anonymous author in The American Annual Register for the Years 1827-8-9 (1830), edited by Joseph Blunt, Ch. X, p. 269. Robert Spencerattributed the authorship to Adams in The Politically Incorrect Guide to Islam (and the Crusades) (2005), p. 83, but provided no clear documentation as to why this attribution was made.
Disputed

Karen Armstrong photo
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