Quotes about messenger
page 3

Muhammad photo
Donald J. Trump photo

“Look, having nuclear—my uncle was a great professor and scientist and engineer, Dr. John Trump at MIT; good genes, very good genes, OK, very smart, the Wharton School of Finance, very good, very smart—you know, if you're a conservative Republican, if I were a liberal, if, like, OK, if I ran as a liberal Democrat, they would say I'm one of the smartest people anywhere in the world—it's true!—but when you're a conservative Republican they try—oh, do they do a number—that's why I always start off: Went to Wharton, was a good student, went there, went there, did this, built a fortune—you know I have to give my like credentials all the time, because we're a little disadvantaged—but you look at the nuclear deal, the thing that really bothers me — it would have been so easy, and it's not as important as these lives are—nuclear is powerful; my uncle explained that to me many, many years ago, the power and that was 35 years ago; he would explain the power of what's going to happen and he was right, who would have thought?—but when you look at what's going on with the four prisoners—now it used to be three, now it's four—but when it was three and even now, I would have said it's all in the messenger; fellas, and it is fellas because, you know, they don't, they haven't figured that the women are smarter right now than the men, so, you know, it's gonna take them about another 150 years—but the Persians are great negotiators, the Iranians are great negotiators, so, and they, they just killed, they just killed us.”

Donald J. Trump (1946) 45th President of the United States of America

Speech in South Carolina (19 July 2016)
2010s, 2016, July

Muhammad photo
Thomas Sackville, 1st Earl of Dorset photo
Muhammad photo

“Anas reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Allah is pleased with the slave who eats some food and then praises Him for it, or drinks a drink and then praises Him for it."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 3, hadith number 436
Sunni Hadith

Vanna Bonta photo

“Fame is not the glory; virtue is the goal, and Fame only a messenger to bring more to the fold.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

Degrees: Thought Capsules and Micro Tales (1989)

Muhammad photo
Muhammad photo

“Anas reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Anyone who desires the expansion of his provision or to have the best of his life prolonged, should maintain ties of kinship.'"”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 3, hadith number 319
Sunni Hadith

Taliesin photo
Muhammad photo
Donald J. Trump photo

“I'm the messenger, but I'll tell you what, the message is the right message.”

Donald J. Trump (1946) 45th President of the United States of America

2010s, 2016, August, Speech at rally in Wilmington, North Carolina (August 9, 2016)

Muhammad photo
Muhammad photo
Mahmud of Ghazni photo

“The king, in his zeal to propagate the faith, now marched against the Hindoos of Nagrakote [Nagarkot Kangra], breaking down their idols and razing their temples. The fort, at that time denominated the Fort of Bheem, was closely invested by the Mahomedans, who had first laid waste the country around it with fire and sword.'…'In the year AH 402 (AD 1011), Mahmood resolved on the conquest of Tahnesur [Thanesar (Haryana)], in the kingdom of Hindoostan. It had reached the ears of the king that Tahnesur was held in the same veneration by idolaters, as Mecca by the faithful; that they had there set up a number of idols, the principal of which they called Jugsom, pretending that it had existed ever since the creation. Mahmood having reached Punjab, required, according to the subsisting treaty with Anundpal, that his army should not be molested on its march through his country…'The Raja's brother, with two thousand horse was also sent to meet the army, and to deliver the following message:- "My brother is the subject and tributary of the King, but he begs permission to acquaint his Majesty, that Tahnesur is the principal place of worship of the inhabitants of the country: that if it is required by the religion of Mahmood to subvert the religion of others, he has already acquitted himself of that duty, in the destruction of the temple of Nagrakote. But if he should be pleased to alter his resolution regarding Tahnesur, Anundpal promises that the amount of the revenues of that country shall be annually paid to Mahmood; that a sum shall also be paid to reimburse him for the expense of his expedition, besides which, on his own part he will present him with fifty elephants, and jewels to a considerable amount." Mahmood replied, "The religion of the faithful inculcates the following tenet: That in proportion as the tenets of the prophet are diffused, and his followers exert themselves in the subversion of idolatry, so shall be their reward in heaven; that, therefore, it behoved him, with the assistance of God, to root out the worship of idols from the face of all India. How then should he spare Tahnesur?"… This answer was communicated to the Raja of Dehly, who, resolving to oppose the invaders, sent messengers throughout Hindoostan to acquaint the other rajas that Mahmood, without provocation, was marching with a vast army to destroy Tahnesur, now under his immediate protection. He observed, that if a barrier was not expeditiously raised against this roaring torrent, the country of Hindoostan would be soon overwhelmed, and that it behoved them to unite their forces at Tahnesur, to avert the impending calamity….”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Tarikh-i-Firishta, translated by John Briggs under the title History of the Rise of the Mahomedan Power in India, first published in 1829, New Delhi Reprint 1981, Vol. I, pp. 27-37.
Quotes from Muslim medieval histories

Charles Taze Russell photo

“But now if any one hath a mind to come over to their sect, he is not immediately admitted, but he is prescribed the same method of living which they use for a year, while he continues excluded'; and they give him also a small hatchet, and the fore-mentioned girdle, and the white garment. And when he hath given evidence, during that time, that he can observe their continence, he approaches nearer to their way of living, and is made a partaker of the waters of purification; yet is he not even now admitted to live with them; for after this demonstration of his fortitude, his temper is tried two more years; and if he appear to be worthy, they then admit him into their society. And before he is allowed to touch their common food, he is obliged to take tremendous oaths, that, in the first place, he will exercise piety towards God, and then that he will observe justice towards men, and that he will do no harm to any one, either of his own accord, or by the command of others; that he will always hate the wicked, and be assistant to the righteous; that he will ever show fidelity to all men, and especially to those in authority, because no one obtains the government without God's assistance; and that if he be in authority, he will at no time whatever abuse his authority, nor endeavor to outshine his subjects either in his garments, or any other finery; that he will be perpetually a lover of truth, and propose to himself to reprove those that tell lies; that he will keep his hands clear from theft, and his soul from unlawful gains; and that he will neither conceal anything from those of his own sect, nor discover any of their doctrines to others, no, not though anyone should compel him so to do at the hazard of his life. Moreover, he swears to communicate their doctrines to no one any otherwise than as he received them himself; that he will abstain from robbery, and will equally preserve the books belonging to their sect, and the names of the angels [or messengers]. These are the oaths by which they secure their proselytes to themselves.”

Jewish War

Muhammad photo
Muhammad photo

“Anas reported that a Bedouin said to the Messenger of Allah, may Allah bless him and grant him peace, "When will the Hour come?" The Messenger of Allah, may Allah bless him and grant him peace, said, "How have you prepared for it?" He said, "With love of Allah and His Messenger."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

He said, "You will be with the one you love."
Riyadh-as-Saliheen by Imam Al-Nawawi, volume 3, hadith number 369
Sunni Hadith

Ryan C. Gordon photo
Henry Fountain Ashurst photo
Muhammad photo

“Abu Musa reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Visit the sick, feed the hungry and set captives free."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 5, hadith number 897
Sunni Hadith

Muhammad photo
Muhammad photo

“Abu Hurayra 'Abdu'r-Rahman ibn Sakhr said that the Messenger of Allah, may Allah bless him and grant him peace, said, "Allah does not look at your bodies nor your forms but He looks at your hearts and your actions."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 1, hadith number 7
Sunni Hadith

Zeev Sternhell photo
Muhammad photo
Muhammad photo
Sarah Palin photo
Muhammad photo

“Ka'b ibn Malik reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Two hungry wolves loose among sheep do not cause as much damage as that caused to a man's deen by his greed for money and reputation."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 3, hadith number 485
Sunni Hadith

Malachi photo

“For the lips of a priest should keep knowledge,
And people should seek law from his mouth;
For he is the messenger of the LORD of hosts.”

Malachi Biblical prophet

Source: Book of Malachi, Chapter 2, Verse 7, Lines 1-3, (NKJV)

Muhammad photo

“Jabir B. Abdillah reported that once he was on an expedition with the Prophet salla Allahu ʿalayhi wa sallam, and when they were close to the city of Madinah, he sped on his mount. The Prophet salla Allahu ʿalayhi wa sallam asked him why he was in such a hurry to return home. Jabir replied, “I am recently married!” The Prophet salla Allahu ʿalayhi wa sallam asked, “To an older lady or a younger one?” [the Arabic could also read: “To a widow or a virgin?”], to which he replied, “A widow.” The Prophet salla Allahu ʿalayhi wa sallam said, “But why didn’t you marry a younger girl, so that you could play with her, and she could play with you, and you could make her laugh, and she could make you laugh?”He said, “O Messenger of Allah! My father died a martyr at Uhud, leaving behind daughters, so I did not wish to marry a young girl like them, but rather an older one who could take care of them and look after them.” The Prophet salla Allahu ʿalayhi wa salam replied, “You have made the correct choice.”Jabir continues, “So when we were about to enter the city, the Prophet salla Allahu ʿalayhi wa sallam said to me, "Slow down, and enter at night, so that she who has not combed may comb her hair, and she who has not shaved may shave her private area."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Then he said to me, "When you enter upon her, then be wise and gentle.”
Narrated Jabir bin 'Abdullah [Reported by al-Bukhari and Muslim, with various wordings, in their two Sahihs]
Sunni Hadith

Muhammad photo
Zulfikar Ali Bhutto photo
Muhammad photo
Muhammad photo
Aisha photo
Muhammad photo

“Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "None of you should wish for death. If he does good, he may increase in it, and if he does evil, he may turn in repentance."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 4, hadith number 585
Sunni Hadith

Anna Akhmatova photo
Epictetus photo
Czeslaw Milosz photo

“All was taken away from you: white dresses,
wings, even existence.
Yet I believe you,
messengers.”

Czeslaw Milosz (1911–2004) Polish, poet, diplomat, prosaist, writer, and translator

"On Angels"
Context: All was taken away from you: white dresses,
wings, even existence.
Yet I believe you,
messengers. There, where the world is turned inside out,
a heavy fabric embroidered with stars and beasts,
you stroll, inspecting the trustworthy seams.

George Eliot photo

“While the heart beats, bruise it — it is your only opportunity; while the eye can still turn towards you with moist, timid entreaty, freeze it with an icy unanswering gaze; while the ear, that delicate messenger to the inmost sanctuary of the soul, can still take in the tones of kindness, put it off with hard civility, or sneering compliment, or envious affectation of indifference; while the creative brain can still throb with the sense of injustice, with the yearning for brotherly recognition — make haste — oppress it with your ill-considered judgements, your trivial comparisons, your careless misrepresentations.”

The Lifted Veil (1859); Eliot here quotes the Latin epitaph of Jonathan Swift, translated as "Where savage indignation can lacerate his heart no more" · The Lifted Veil online at Wikisource
Context: I wish to use my last hours of ease and strength in telling the strange story of my experience. I have never fully unbosomed myself to any human being; I have never been encouraged to trust much in the sympathy of my fellow-men. But we have all a chance of meeting with some pity, some tenderness, some charity, when we are dead: it is the living only who cannot be forgiven — the living only from whom men's indulgence and reverence are held off, like the rain by the hard east wind. While the heart beats, bruise it — it is your only opportunity; while the eye can still turn towards you with moist, timid entreaty, freeze it with an icy unanswering gaze; while the ear, that delicate messenger to the inmost sanctuary of the soul, can still take in the tones of kindness, put it off with hard civility, or sneering compliment, or envious affectation of indifference; while the creative brain can still throb with the sense of injustice, with the yearning for brotherly recognition — make haste — oppress it with your ill-considered judgements, your trivial comparisons, your careless misrepresentations. The heart will by and by be still — "ubi saeva indignatio ulterius cor lacerare nequit" the eye will cease to entreat; the ear will be deaf; the brain will have ceased from all wants as well as from all work. Then your charitable speeches may find vent; then you may remember and pity the toil and the struggle and the failure; then you may give due honour to the work achieved; then you may find extenuation for errors, and may consent to bury them.

Mahmoud Ahmadinejad photo
Ruhollah Khomeini photo
Ruhollah Khomeini photo
Muhammad photo
Muhammad photo
Ernest Gellner photo
Krystal Ball photo
Ursula K. Le Guin photo

“A king has soldiers, servants, messengers, lieutenants. He governs through his servants. Where are the servants of this—Anti-king?”

Ursula K. Le Guin (1929–2018) American writer

“In our minds, lad. In our minds. The traitor, the self; the self that cries I want to live; let the world burn so long as I can live! The little traitor soul in us, in the dark, like the worm in the apple.”
Source: Earthsea Books, The Farthest Shore (1972), Chapter 9, "Orm Embar" (Arren and Ged)

Muhammad photo
Shu-Sin photo

“Concerning Lu-Enki, the ruler of the province of Zimudar, he should come to you, and should bring with him 60 troops. And as for you, with the soldiers who are under your authority, get the trench dug! So as not to change the attitude of the province, you people are not to release the workers while the land has not yet been secured. Let messengers bring me news about those eastern provinces. This is urgent!”

Shu-Sin Sumerian king

To his general Sharrum-bani, Letter from Shu-Suen to Sharrum-bani about digging a trench http://etcsl.orinst.ox.ac.uk/section3/tr3116.htm, Correspondence of the Kings of Ur, Old Babylonian period, ca. 1800-1600 BCE, at The Electronic Text Corpus of Sumerian Literature.

Rukmini Devi Arundale photo
Jonathan Stroud photo

“H-he is a messenger for you. H-h-he brings a message.”

"You stagger me, Simpkin! A messenger with a message! Extraordinary."
The Amulet of Samarkand (2003)

Muhammad photo

“Jabir reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Every right thing is sadaqa."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 1, hadith number 134
Sunni Hadith

Victor Hugo photo

“Dreams are important. They are messengers…Characters have appeared to me. They say, ‘Here I am. Tell my story.'”

Rudolfo Anaya (1937) Novelist, poet

On how his subconscious informs his writing in “Rudolfo Anaya: Man of visions” https://www.abqjournal.com/1074636/man-of.html in Albuquerque Journal (2017 Oct 7)

William Blake photo
Ibn Hazm photo
Mwanandeke Kindembo photo
Al-Tabari photo