Quotes about legitimacy

A collection of quotes on the topic of legitimacy, people, state, politics.

Quotes about legitimacy

“It is often said that the Arabs fled, that they left the country voluntarily, and that they therefore bear the responsibility for losing their property and their land. It is true that in history there are some instances — in Rome and in France during the Revolutions when enemies of the state were proscribed and their property confiscated. But in general international law, the principle holds true that no citizen loses his property or his rights of citizenship; and the citizenship right is de facto a right to which the Arabs in Israel have much more legitimacy than the [European] Jews. Just because the Arabs fled? Since when is that punishable by confiscation of property and by being barred from returning to the land on which a people's forefathers have lived for generations? Thus, the claim of the Jews to the land of Israel cannot be a realistic political claim. If all nations would suddenly claim territories in which their forefathers had lived two thousand years ago, this world would be a madhouse. … I believe that, politically speaking, there is only one solution for Israel, namely, the unilateral acknowledgement of the obligation of the State towards the Arabs — not to use it as a bargaining point, but to acknowledge the complete moral obligation of the Israeli State to its former inhabitants of Palestine.”

Erich Fromm (1900–1980) German social psychologist and psychoanalyst

Jewish Newsletter [New York] (19 May 1959); quoted in Prophets in Babylon (1980) by Marion Woolfson, p. 13

People, World, Law, History

“We are told [that the West is threatened by] the terrorist threat of Islamic jihadism. Again, opinion is perfectly manipulated on the subject. Jihadism is merely the inevitable product of the triad's continued support of reactionary political Islam inspired and financed by Gulf Wahhabism. The exercise of this so-called Islamic power is the best guarantee of the total destruction of the ability of societies in the region to resist the dictates of liberal globalization. At the same time, it offers the best pretext for giving the appearance of legitimacy to the NATO's interventions.”

Samir Amin (1931–2018) Egyptian economist

The Election of Donald Trump https://mrzine.monthlyreview.org/2016/amin301116.html (30 November 2016), Monthly Review Magazine (MRzine)

Exercises, Support, Appearance, Time

“In the face of the recent institutional breakdown of trust in business, managers are losing legitimacy. To regain public trust, management needs to become a true profession in much the way medicine and law have…”

Rakesh Khurana (1967) American business academic

Rakesh Khurana and Nitin Nohria. "It's time to make management a true profession." Harvard business review 86.10 (2008). p. 70. Introduction

Law, Way, Business

“Democracy will win -- because a government’s legitimacy can only come from citizens; because in this age of information and empowerment, people want more control over their lives, not less; and because, more than any other form of government ever devised, only democracy, rooted in the sanctity of the individual, can deliver real progress.”

Barack Obama (1961) 44th President of the United States of America

2014, Remarks to the People of Estonia (September 2014)

People, Age, Democracy

“This country exists as the fulfillment of a promise made by God Himself. It would be ridiculous to ask it to account for its legitimacy.”

Golda Meir (1898–1978) former prime minister of Israel

As quoted in Le Monde (15 October 1971)

God, Country

“These oligarchies alone manage the political systems inherited from bourgeois electoral and representative democracy, having succeeded in domesticating the right and left electoral political parties, at the price of eroding the legitimacy of the democratic practice concerned. These oligarchies alone control the propaganda apparatuses, having succeeded in reducing the directors of news organizations including public broadcasters to the status of media clergy in their exclusive service. None of these aspects of the dictatorship of the oligarchy is challenged by the social and political movements at work in the triad, especially not in the United States.”

Samir Amin (1931–2018) Egyptian economist

The Election of Donald Trump https://mrzine.monthlyreview.org/2016/amin301116.html (30 November 2016), Monthly Review Magazine (MRzine)

Democracy

“We stand together because we believe that people and nations have the right to determine their own destiny. And that includes the people of Ukraine. Robbed by a corrupt regime, Ukrainians demanded a government that served them. Beaten and bloodied, they refused to yield. Threatened and harassed, they lined up to vote; they elected a new President in a free election -- because a leader’s legitimacy can only come from the consent of the people.”

Barack Obama (1961) 44th President of the United States of America

2014, 25th Anniversary of Polish Freedom Day Speech (June 2014)

People

“And we believe in democracy -- that the only real source of legitimacy is the consent of the people; that every individual is born equal with fundamental rights, inalienable rights, and that it is the responsibility of governments to uphold these rights.”

Barack Obama (1961) 44th President of the United States of America

2014, Queensland University Address (November 2014)

People, Democracy

“We’re stronger because we’re democracies. We’re not afraid of free and fair elections, because true legitimacy can only come from one source -- and that is the people. We’re not afraid of an independent judiciary, because no one is above the law. We’re not afraid of a free press or vibrant debate or a strong civil society, because leaders must be held accountable. We’re not afraid to let our young people go online to learn and discover and organize, because we know that countries are more successful when citizens are free to think for themselves.”

Barack Obama (1961) 44th President of the United States of America

2014, Remarks to the People of Estonia (September 2014)

People, Law, Democracy, Thinking

“In China's communist era, despite all of the rhetoric about internationalism and "liberation of mankind" during the Mao years, the regime, especially in its claims to legitimacy, has consistently stressed nationalism. Nationalism has taken different forms at different stages - an arrogant, bellicose style under Mao; a pragmatic, defensive style under Deng Xiaoping; and a resurgence of the arrogant, bellicose style under Jiang Zemin - but the underlying passions that shape the policies have always been caught up in a vicious cycle between self-abasement and self-aggrandizement.”

Liu Xiaobo (1955–2017) Chinese literary critic, writer, professor, and human rights activist

"Bellicose and Thuggish: The Roots of Chinese "Patriotism" at the Dawn of the Twenty-First Century" (2002)
No Enemies, No Hate: Selected Essays and Poems

Passion

“One cannot liberate a people -- much less facilitate the emergence of a democracy -- without empowering the people being liberated. It is much easier for an Iraqi soldier to join other Iraqis in rebellion than it is to surrender his arms in humiliation to a foreigner who is unable even to communicate with him. And the more that Iraqis help, the less that coalition soldiers will have to engage in house-to-house fighting in cities. It is both morally right and politically liberating for Iraqis to participate and share in their own liberation. They are willing to give their lives for this cause. Their participation is indispensable as it will add legitimacy -- and therefore stability -- to an Iraqi interim authority that otherwise, no matter how you look at it, would be chosen by American officials.”

Kanan Makiya (1949) American orientalist

"Iraqis Must Share in Their Liberation", Washington Post (March 30, 2003)

People, Democracy, Communication, Help

“Hayek says that the problem with classical liberalism was that it was not pure enough. The government needed to restrict itself to establishing the rule of law and to using antitrust to break up monopolies. It was the overreach of the government beyond those limits, via central banking and social democracy, that caused all the trouble. A democratic government needs to limit itself to rule of law and antitrust–and perhaps soup kitchens and shelters. And what if democracy turns out not to produce a government that limits itself to those activities? Then, Hayek says, so much the worse for democracy. A Pinochet is then called for to, in a Lykourgan moment, minimalize the state. After social democracy has been leveled and the rubble cleared away, then–perhaps–a limited range of issues can be discussed and debated by a–limited–restored democracy, with some kind of group of right-wing army officers descended from latifundistas Council of Guardians in the background to ensure that property remains sacred and protected, and the government small enough to fit in a bathtub. […] Hayek was formed in Austria. From his perspective the property and enterprise respecting Imperial Habsburg government of Franz Josef eager to make no waves, to hold what it has, and to keep the lid off the pressure cooker appears not unattractive. This is especially so when you contrasted would be really existing authoritarian alternatives: anti-Semitic populist demagogue mayors of Vienna; nationalist Serbian or Croatian politicians interested in maintaining popular legitimacy by waging class war or ethnic war; separatists who seek independence and then one man, one vote, one time. An “authoritarian” after the manner of Franz Josef looks quite attractive in this context–and if you convince yourself but they are as dedicated to small government neoliberalism as you are, and that the Lykourgan moment of the form will be followed by soft rule and popular assent, so much the better. And if the popular assent is not forthcoming? Then Hayek can blame the socialists, and say it is their fault for not understanding how good a deal they are offered.”

J. Bradford DeLong (1960) American economist

Making Sense of Friedrich A. von Hayek: Focus/The Honest Broker for the Week of August 9, 2014 http://equitablegrowth.org/making-sense-friedrich-von-hayek-focusthe-honest-broker-week-august-9-2014/ (2014)

War, Law, Democracy, Understanding

“The Arab world has seen elections before. However, virtually all of them were artificial affairs, their outcomes never in doubt. They were in the end celebrations of one version or another of autocracy, never a repudiation of them. That kind of state-management is not what has just taken place in Iraq. Millions of people actually made choices, and placed claims on those who will lead them in the future. To act upon one's own world like this, and on such a scale, is what politics in the purest sense is all about. It is why we all, once upon a time, became activists. And it is infectious. The taste of freedom is a hard memory to rub out. No wonder the political and intellectual elites of the Arab world are so worried, and no wonder they were so hostile to everything that happened in Iraq since the overthrow of the Saddam regime. They had longed for failure. They trotted out the tired old formulas of anti-Americanism to impart legitimacy to the so-called Iraqi "resistance to American occupation." But the people of Iraq have put an end to all that. En masse, ordinary people took to the streets in the second great Iraqi revolt against the politics of barbarism exemplified by Abu Musab al Zarqawi's immortal words: "We have declared a bitter war against the principle of democracy and all those who seek to enact it."”

Kanan Makiya (1949) American orientalist

"The Shiite Obligation", Wall Street Journal (February 7, 2005)

Hostility, War, People, World

“RockNet: Were you terribly uncomfortable at the recent Grammy Award Show?
Cornell: I don't know. It's just a strange subject. It's almost as if the music industry is patting itself on the back in a way. This was the seventh Grammy nomination for us and had we won one for our first nomination I would have had a really cool attitude about it because it would have meant that the people who were actually voting were paying attention to music for music's sake as opposed to some other reason.
I was happy that we were nominated because it was an independent record company and it was a low-profile record. We didn't win a Grammy until we'd sold several millions and it seems that what sells a lot is what wins, even though the record may or may not be any good, but that seems to be the requirement.
I'm not critical of the people who work in the music industry, and I appreciate the Grammy. (But) to me it's their party and it's not really mine. It's not for the musicians. It has more to do with the industry. You can tell after a Grammy period all the record labels and artists who won a bunch take out full-page ads in the trades gloating. That's fine. That's what they do, they sell records and they work really hard to develop careers. If they're into it, I'm not going to be disrespectful, but I'd hate for anyone to think that it's something that was a necessity for me or the rest of the band, or that it was a benchmark to us of legitimacy for us because it's not. It doesn't really matter that much to us. It seems like it's for someone else. I'd never get up and say that. If I was totally not into it, the best thing to do is to not show up.
Maybe ten years from now I'll reflect and say "wow, that happened and it was pretty unusual. Not every kid on the block gets to go up and pick up a Grammy Award."”

Chris Cornell (1964–2017) American singer-songwriter, musician

It's just one more thing to take the focus away from what we like to do, which is to write music and make records and try not to think about anything whether it's how many records we sell or what people think of us. For us, I think the key to success for being a band and always making good records is always going to be forgetting about everything else outside our own little band. RockNet Interview: Chris Cornell of Soundgarden, May 1, 1996 https://web.archive.org/web/19961114054327/http://www.rocknet.com/may96/soundgar.html, Soundgarden Era

Hate, People, Music, Way

“The appearance in nineteenth-century psychiatry, jurisprudence, and literature of a whole series of discourses on the species and subspecies of homosexuality, inversion, pederasty, and "psychic hermaphroditism" made possible a strong advance of social controls into this area of "perversity"; but it also made possible the formation of a "reverse" discourse: homosexuality began to speak in its own behalf, to demand that its legitimacy or "naturality" be acknowledged, often in the same vocabulary, using the same categories by which it was medically disqualified.”

Michel Foucault (1926–1984) French philosopher

Vol. I, p. 101
History of Sexuality (1976–1984)

Literature, Nature, Strong, Appearance

“Whether the associations of the Imperial name are bad, as Mr. Gladstone thinks, I will not discuss. Splendid and imposing they certainly were, not only in the age of the Antonines, but in the best days of the mediaeval Empire, from Otto the Great to Frederick II. But that splendour they have lost. … In fact, the title of King is now the less common of the two, and, with such associations as our kingship has, it is far more dignified. There has been a King of the English ever since the ninth or tenth century; no other Monarchy in Europe (except the lands of our Scandinavian kingsfolk and except the Crown of St. Stephen) can boast of anything like an equal antiquity. … Why endanger the pre-eminence of style of the only European Crown which combines the glories of ancient legitimacy with those of equally ancient constitutional freedom?”

James Bryce, 1st Viscount Bryce (1838–1922) British academic, jurist, historian and Liberal politician

Letter to The Times (13 March 1876), p. 8, after Queen Victoria was given the title "Empress of India".
1870s

Age, Thinking, Freedom

“The conventional model for explaining the uniqueness of American democracy is its division between executive, legislative, and judicial functions. It was the great contribution of Frank J. Goodnow to codify a less obvious, but no less profound element: the distinction between politics and policies, principles and operations. He showed how the United States went beyond a nation based on government by gentlemen and then one based on the spoils system brought about by the Jacksonian revolt against the Eastern Establishment, into a government that separated political officials from civil administrators.
Goodnow contends that the civil service reformers persuasively argued that the separation of administration from politics, far from destroying the democratic links with the people, actually served to enhance democracy. While John Rohr, in his outstanding new introduction carefully notes loopholes in the theoretical scaffold of Goodnow's argument, he is also careful to express his appreciation of the pragmatic ground for this new sense of government as needing a partnership of the elected and the appointed.
Goodnow was profoundly influenced by European currents, especially the Hegelian. As a result, the work aims at a political philosophy meant to move considerably beyond the purely pragmatic needs of government. For it was the relationships, the need for national unity in a country that was devised to account for and accommodate pluralism and diversity, that attracted Goodnow's legal background and normative impulses alike. That issues of legitimacy and power distribution were never entirely resolved by Goodnow does not alter the fact that this is perhaps the most important work, along with that of James Bryce, to emerge from this formative period to connect processes of governance with systems of democracy.”

Frank Johnson Goodnow (1859–1939) American historian

Abstract, 2009 edition:
Politics and Administration (1900)

People, Democracy, Sense, Partnership

“As the corporation's size and power grew, so did the need to assuage people's fears of it. The corporation suffered its first full-blown legitimacy crisis in the wake of the early-twentieth-century merger movement, when, for the first time, many Americans realized that corporations, now turned behemoths, threatened to overwhelm their social institutions and governments.”

Joel Bakan (1959) Canadian writer, musician, filmmaker and legal scholar

Source: The Corporation: The Pathological Pursuit of Profit and Power (2004), Chapter 1, The Corporation's Rise To Dominance, p. 17

People, Fear, Suffering, Time

“As during the time of kings it would have been naive to think that the king’s firstborn son would be the fittest to rule, so in our time it is naive to think that the democratically elected ruler will be the fittest. The rule of succession is not a formula for identifying the best ruler, it is a formula for conferring legitimacy on someone or other and thus forestalling civil conflict.”

J.M. Coetzee book Diary of a Bad Year

Source: Diary of a Bad Year (2007), p. 14

Thinking, Time, Success

“Unless the Security Council is restored to its pre-eminent position as the sole source of legitimacy on the use of force, we are on a dangerous path to anarchy.”

Kofi Annan (1938–2018) 7th Secretary-General of the United Nations

Speech at the centennial of the International Peace Conference (19 May 1999)

“The closest thing to criticism of the Blue House our government has issued in recent months has been the statement that inter-Korean relations mustn’t get ahead of denuclearization. Clearly the relations are not in themselves problematic from America’s perspective. This in turn implies approval of the many steps Moon has already undertaken to undermine the ROK’s claim to exclusive legitimacy and its commitment to liberal democratic values.”

Brian Reynolds Myers (1963) American professor of international studies

2010s, "Heaven is Helping Us": More from the Nationalist Left (August 2018)

Housing

“Marxism was a philosophical or semi-philosophical doctrine and a political ideology which was used by the communist state as the main source of legitimacy and the obligatory faith.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

New Preface, p. v
Main Currents Of Marxism (1978)

Faith

“Improving the opportunities across the board is extremely important to sustain the legitimacy of wealth. If a whole horde of people, whole sections of society don't feel they have the opportunities, then the focus is going to be on those who have it and who have made it and say that is illegitimate.”

Raghuram G. Rajan (1963) Indian economist

On the rising suspicions towards self-made people after the Panama Papers leak, as quoted in " ‘Panama Papers’ furore: RBI Guv Raghuram Rajan says ‘dangerous’ to question legitimacy of self-made wealth http://www.financialexpress.com/article/economy/panama-papers-furore-rbi-guv-raghuram-rajan-says-dangerous-to-question-legitimacy-of-self-made-wealth/233785/", The Financial Express (7 April 2016)

People, Feeling, Wealth

“North Korea cannot survive forever on the public perception of state legitimacy alone. The more it loses its economic distinctiveness vis-à-vis the rival state, the more the Kim regime must compensate with triumphs on the military and nuclear fronts. Another act of aggression against the Republic of Korea may well take place in the months ahead, not only to divert North Korean public attention from the failures of the consumer-oriented 'Strong and Prosperous Country' campaign, but also to strengthen the appeasement-minded South Korean opposition in the run-up to the presidential election in 2012.”

Brian Reynolds Myers (1963) American professor of international studies

2010s, North Korea's State Loyalty Advantage (December 2011)

Failure, Strong, Country

“Self-determination is now recognized as a principle of legitimacy underlying modern international law.”

Alfred de Zayas (1947) American United Nations official

Report of the Independent Expert on the promotion of a democratic and equitable international order on the right of self determination http://www.ohchr.org/EN/Issues/IntOrder/Pages/Reports.aspx. 2015, Report submitted to the UN General Assembly

Law

“No one ever said the regime’s legitimacy reposes in the nukes themselves. It rests on a commitment to the unyielding defense and unification of the Korean nation.”

Brian Reynolds Myers (1963) American professor of international studies

2010s, And Then What? (June 2018)

“While the outward face of democracy may be a multiparty system and regular elections, some observers contend that there is a substantial difference between the right to vote and the right to choose policies. If the choice of candidates for election does not correspond to the desires of the people, then a pro forma election among candidates who have been put up by political machines does not further the credibility or legitimacy of such democracies. This is not democracy but “partitocracy”. If the only choices are between candidates A and B, whose programmes are often very similar, the electorate does not have a real voice and the election does not satisfy the essence of what democratic government must be. In such cases, the two-party system shows itself to be twice as democratic as the oneparty system. True democracy requires real choices as well as transparent and accountable governance and administration in all sectors of society.”

Alfred de Zayas (1947) American United Nations official

Interim report of the Independent Expert on the promotion of a democratic and equitable international order, Alfred Maurice de Zayas http://www.ohchr.org/Documents/Issues/IntOrder/A.67.277_en.pdf. 2012

People, Democracy

“The viewpoint of the formalist must lead to the conviction that if other symbolic formulas should be substituted for the ones that now represent the fundamental mathematical relations and the mathematical-logical laws, the absence of the sensation of delight, called "consciousness of legitimacy," which might be the result of such substitution would not in the least invalidate its mathematical exactness. To the philosopher or to the anthropologist, but not to the mathematician, belongs the task of investigating why certain systems of symbolic logic rather than others may be effectively projected upon nature. Not to the mathematician, but to the psychologist, belongs the task of explaining why we believe in certain systems of symbolic logic and not in others, in particular why we are averse to the so-called contradictory systems in which the negative as well as the positive of certain propositions are valid.”

L. E. J. Brouwer (1881–1966) Dutch mathematician and logician

as translated by Arnold Dresden from: Brouwer, L. E. J. (1913). Intuitionism and formalism. Bulletin of the American Mathematical Society, 20(2), 81–96. (quote on p. 84)

Law, Mathematics, Nature

“Since Moon's takeover the peninsula has become less like divided Germany than ever. The ROK has abandoned the competition for legitimacy, instead ceding the North’s superiority on nationalist grounds while reaffirming that these matter more than liberal democratic ones. I’m not sure a league will ever come about, but if it does, it will hitch a proudly radical nationalist state to an unloved, moderate-nationalist one too shamefaced to celebrate its own founding. If the South is already unwilling to criticize the North, or to renew a commitment to its own constitutional values, it’s hardly likely to mount a strong defense of human rights later on.”

Brian Reynolds Myers (1963) American professor of international studies

2010s, Confederation Again (July 2018)

Strong

“Legitimacy constraints also emanate from the environment. Any legitimacy an organization has been able to generate constitutes an asset in manipulating the environment. To the extent that adaptation (e. g., eliminating undergraduate instruction in public universities) violates the legitimacy claims, it incurs considerable costs. So external legitimacy considerations also tend to limit adaptation.”

Michael T. Hannan (1943) US-American sociologist of Stanford University

Source: "The Population Ecology of Organizations," 1977, p. 932

Universe

“Ayşe Erkoç learned long ago that the secret of doing anything illicit in Istanbul is to do it in full public gaze in the clear light of day. No one ever questions the legitimacy of the blatant.”

Ian McDonald book The Dervish House

Source: The Dervish House (2010), Ch. 7, §7 (p. 251).

Secret, Question, Light, Learning

“To illustrate the point of legitimacy-beyond-legality, consider the American Nazi party, the Flat Earth Society, and Hustler magazine. All three are quite legal, but they lack legitimacy. We acquiesce in their presence as the price we pay for living in a free society; but we refuse to take them seriously as "legitimate" expressions of political action, scientific inquiry or literary endeavor.”

John Rohr (1934–2011) American political scientist

Source: To run a constitution, 1986, p. x

“What is anarchism, anyway? Anarchism is the doctrine (as theoretician Benjamin R. Tucker has stated it) that the State should be abolished, and that all the affairs of men should be handled by individuals or voluntary associations. Anarchism is thus the opposition to and denial of the legitimacy of a positive belief; namely, that the State is moral and necessary. It is alleged that anarchism is a need of man only in the sense that the absence of a specific disease is a need of man, or a precondition of health.”

Roy A. Childs, Jr. (1949–1992) American libertarian essayist and critic

"The Epistemological Status of the Issue,” 1971-72

Men, Health, Disease, Sense

“The acceptance of the legitimacy of the overt use of power comes hard in some segments of our citizenship. In some of the expressions of concern over our behavior in Vietnam, we are seeing curious aspects of our national character in this regard. They often contain a note of reluctance or of regret over the use of the vast power represented by the resources of the United States at home and abroad. In some quarters there seems to even be what amounts to a certain feeling of guilt arising from our possession of this power and an uneasiness about the morality of our conduct. One consequence of this attitude in the Vietnam situation is that our government must constantly defend its actions to critics and, in so doing, is often obliged to disclose its plans and purposes to a degree which must be vastly helpful to our opponents. Inevitably in a situation such as Vietnam, where we are using limited means to gain limited ends, it is essential to keep the adversary in doubt with regard to the full scope of our intentions.”

Maxwell D. Taylor (1901–1987) United States general

Source: Responsibility and Response (1967), p. 79

Behavior, Feeling, Home, Help

“The legitimacy of prophetic moral discourse, I believe, is without question. It is not, however, sufficient as moral discourse. It undercuts preoccupation with meager thinking about means to short-range ends. … It does not concern itself with incremental choices that have to be made by persons and institutions in which good and evil are intricately intermingled.”

James Gustafson (1925) American academic

Source: "Varieties of Moral Discourse: Prophetic, Narrative, Ethical and Policy", p. 55

Question, Thinking, Evil, Personality

“As we see, this is an illegal state; it is a cancerous entity and the root of all the crises and wars and cannot be a factor in bringing about a true and just peace in this region. Therefore, we cannot acknowledge the existence of a state called Israel, not even far in the future, as some people have tried to suggest. Time does not cancel the legitimacy of the Palestinian claim.”

Hassan Nasrallah (1960) Secretary General of Hezbollah

On Egyptian television, February 6, 2000 Quote, 2000 Source: Britain Israel Communication & Research Centre http://www.bicom.org.uk/publications/terrorism/s/1870/sheikh-hassan-nasrallah-quotes-from-the-leader-of-hezbollah/

War, People, Peace, Time

“I really don't have a solution. Except to say that a precondition for any solution must be a recognition on the part of all parties on the legitimacy of all parties. That is you cannot build a political agreement on the premise that a Jewish state in Palestine is illegitimate.”

Richard Perle (1941) American government official

When asked about a solution for the Israeli-Palestinian conflict in a 1988 debate with Noam Chomsky at Ohio State University
Source: http://www.radio4all.net/index.php?op=program-info&program_id=8409 http://chomskytorrents.org/TorrentDetails.php?TorrentID=130

Parting

“b>America needs fewer laws, not more prisons. By trying to seize far more power than is necessary over American citizens, the federal government is destroying its own legitimacy. We face a choice not of anarchy or authoritarianism, but a choice of limited government or unlimited government.”

James Bovard (1956) American journalist

Lost Rights; The Destruction of American Liberty http://www.jimbovard.com/Lost%20Rights%20TOC%20Intro%20Chapter.htm

Law

“There are multiple ways of looking at self-determination. One understanding of the right focuses on the legitimacy of choice, so that every people may choose the form of government that it deems appropriate to its culture and traditions. Another perspective focuses on the right of two or more peoples to unify into one single State.”

Alfred de Zayas (1947) American United Nations official

People, Way, Understanding

“Today, the problem is not to produce more so you can sell more. The fundamental question is that of the product's right to exist. And it is the designer's right and duty, in the first place, to question the legitimacy of the product, and that is how he too comes to exist. Depending on what answer he comes up with, one of the most positive things a designer can do is refuse to do anything”

Philippe Starck (1949) French architect and industrial designer

Starck, 2000

Question, Problem, Dependency

“[The integrative system] deals with such matters as respect, legitimacy, community, friendship, affection, love, and of course their opposites, across a broad scale of human relationships and interactions.”

Kenneth E. Boulding (1910–1993) British-American economist

Spicer (1997) explains: "Boulding (1989) referred to three independent systems from which power is exercised in our society: threat, production and exchange, and integrative. The threat system is one in which power is accomplished through coercion in its many guises, often including asymmetrical one-way persuasive communication exchanges. The production and exchange system speaks to the economic system, of which public relations is certainly a part. And, finally, the integrative system.
Source: 1980s, Three Faces of Power, 1989, p. 670-671 as cited in: Christopher Spicer (1997) Organizational Public Relations: A Political Perspective. p. 248

Love, Friendship, Communication

“Alexander Hamilton spoke the language of legitimacy when, as Publius, he noted in Federalist 27 the connection between sound Public Administration and widespread popular support”

John Rohr (1934–2011) American political scientist

Source: To run a constitution, 1986, p. x

Support

“From the fact that many libertarians believe that the state has no legitimacy, they arrive at the position that anything the state does is illegitimate. This is a logical confusion. Consider the murderer who happens on a scene of a rape while fleeing the law, saves the woman, and pounds the rapist. Is this good deed illegitimate because performed by a murderer?”

Ilana Mercer South African writer

“Libertarian Wrangling,” http://www.ilanamercer.com/phprunner/public_article_list_view.php?editid1=320 WorldNetDaily.com, July 31, 2002. 2000s

Law

“Law is not a mausoleum. It is not an antique to be taken down, dusted, admired and put back on the shelf. It is like an old but vigorous tree, having roots in history, yet continuously taking new grafts and putting out new sprouts and occasionally dropping dead wood. It is essentially a social process, the end product of which is justice and hence it must change with changing social values. Otherwise there will be estrangement between law and justice and law will cease to have legitimacy.”

P.N. Bhagwati

P.N. Bhagwati Motilal Padmapat v State of Uttar Pradesh AIR 1979 SC 621; 118 ITR 326.

Justice, Law, History, Tree

“Muslim fighters are commanded not to kill women, children, or the aged unless they attack first; not to torture or otherwise ill-treat prisoners; to give fair warning of the opening of hostilities or their resumption after a truce; and to honor agreements. … At no time did the classical jurists offer any approval or legitimacy to what we nowadays call terrorism. Nor indeed is there any evidence of the use of terrorism as it is practiced nowadays.”

Bernard Lewis (1916–2018) British-American historian

Source: Books, Islam: The Religion and the People (2008), p. 151.

Women, Hostility, Children, Age

“The combination of Christian truth and political power led to the creation of the complex that we know so well. … The emperor endows the church handsomely, helps it in all that it does, aids it in its “mission.” The church supports the emperor’s legitimacy and assures him that he is God’s representative on earth.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

Source: The Subversion of Christianity (1984), p. 124

God, Truth, Support, Help

“Judging from the yin-yang flag's universal popularity in South Korea, even among those who deny the legitimacy of the Republic of Korea, it evidently evokes the [Korean] race first and the [South Korean] state second. There is therefore none of the parodying or deliberate desecration of the [South Korean] state flag that one encounters in the countercultures of other countries.”

Brian Reynolds Myers (1963) American professor of international studies

2010s, North Korea's State Loyalty Advantage (December 2011)

Universe, Country

“True knowledge, in this perspective, is always indirect knowledge; it is composed of reported statements, that are incorporated into metanarratives of a subject that source their legitimacy.”

Jean-François Lyotard (1924–1998) French philosopher

Source: The Postmodern Condition: A Report on Knowledge (1977), p.35

Knowledge

“Legitimacy means more than a grudging acceptance of the inevitable.3 The word suggests at least confidence and respect and, at times, even warmth and affection.”

John Rohr (1934–2011) American political scientist

Source: To run a constitution, 1986, p. x

Confidence, Time

“The actual past is brittle, ever-dimming + ever more problematic to access + reconstruct: in contrast, the virtual past is malleable, ever-brightening + ever more difficult to circumvent/expose as fraudulent. The present presses the virtual past into its own service, to lend credence to its mythologies + legitimacy to the imposition of will.”

David Mitchell book Cloud Atlas

"Half-Lives: The First Luisa Rey Mystery", p. 340 (Nook edition)
Cloud Atlas (2004)

Past

“Otherwise lacking internal support or external legitimacy, the US empire now banks on a pedigree of comprador intellectuals, homeless minds and guns for hire. All this to momentarily manufacture consent, to secure a selective memory, and to sustain a far more enduring collective amnesia that may perhaps serve immediate US imperial purposes well, but will ipso facto sustain its self-destructive force of building fictive sand castles near the factual waves of history. This empire will not last. No empire does. If empires lasted, the whole world would be speaking ancient Persian today.”

Hamid Dabashi (1951) American academic

http://weekly.ahram.org.eg/2006/797/special.htm Native informers and the making of the American empire

World, History, Support, Memory

“To accept the legitimacy of the state is to embrace the necessity for war.”

L. K. Samuels (1951) American writer

"Iraq and the Roots of War," California Freedom (June 2007).

War

“[President George W. Bush] has a vision which can be described with two other words: Manichaean paranoia… the notion that he is leading the forces of good against the empire of evil, that in that setting, the fact that we are morally superior justifies us committing immoral acts. And that is a very dangerous posture for the country that is the number one global power. … The fact is he squandered our credibility, our legitimacy, and even respect for our power.”

Zbigniew Brzeziński (1928–2017) Polish-American political scientist

The Daily Show with Jon Stewart (March 14, 2007).

Evil, Country

“Power is no linger seen as inheriting its legitimacy from some divine authority; it is a mere convention which we adhere to because we are born and educated into it, and because we see others conform to it. Its strength lies in the fact that we believe that others believe in it: power is no more than the illusion of power. The exercise of power is a constant fight to keep up appearances.”

Ivar Ekeland (1944) French mathematician

Source: The Best of All Possible Worlds (2006), Chapter 8, The End of Nature, p. 164.

Education, Exercises, Appearance, Fight

“Your book contains direct analogies between us and the Hitlerite fascists. You book incorrectly describes our people, communists. Could we have won the war with the kind of people you describe? In your book you say positive things about religion, God, Catholicism. Your book defends Trotsky. You book is full of doubts about the legitimacy of our Soviet system.”

Vasily Grossman (1905–1964) Soviet writer and journalist who originally trained as an engineer

1960s

God, War, People, Books

“In the radical feminist view, the new feminism is not just the revival of a serious political movement for social equality. It is the second wave of the most important revolution in history. It's aim: overthrow of the oldest most rigid class/caste system in existence, the class system based on sex - a system consolidated over thousands of years, lending the archetypal male and female roles an undeserved legitimacy and seeming permanence.”

Shulamith Firestone book The Dialectic of Sex

Source: The Dialectic of Sex (1970), Chapter Two, "On American Feminism

Sex, History

“The stem cell debate was an introduction to a phenomenon I witnessed throughout my presidency: highly personal criticism. Partisan opponents and commentators questioned my legitimacy, my intelligence, and my sincerity. They mocked my appearance, my accent, and my religious beliefs. I was labeled a Nazi, a war criminal, and Satan himself. That last one came from a foreign leader, Venezuelan President Hugo Chavez. One lawmaker called me both a loser and a liar. He became majority leader of the U. S. Senate. In some ways, I wasn't surprised. I had endured plenty of rough politics in Texas. I had seen Dad and Bill Clinton derided by their opponents and the media. Abraham Lincoln was compared to a baboon. Even George Washington became so unpopular that political cartoons showed the hero of the American revolution being marched to the guillotine. Yet the death spiral of decency during my time in office, exacerbated by the advent of twenty-four-hour cable news and hyper-partisan political blogs, was deeply disappointing. The toxic atmosphere in American politics discourages good people from running for office.”

George W. Bush (1946) 43rd President of the United States

Source: 2010s, 2010, Decision Points (November 2010), p. 121

Death, War, People, Disappointment

“Many formal organizational structures arise as reflections of rationalized institutional rules. The elaboration of such rules in modern states and societies accounts in part for the expansion and increased complexity of formal organizational structures. Institutional rules function as myths which organizations incorporate, gaining legitimacy, resources, stability, and enhanced survival prospects. Organizations whose structures become isomorphic with the myths of the institutional environment-in contrast with those primarily structured by the demands of technical production and exchange-decrease internal coordination and control in order to maintain legitimacy. Structures are decoupled from each other and from ongoing activities. In place of coordination, inspection, and evaluation, a logic of confidence and good faith is employed.”

John W. Meyer (1935) Sociologist and professor at Stanford University

Meyer, John W., and Brian Rowan. " Institutionalized organizations: Formal structure as myth and ceremony http://www.sasse.se/akademiska/310/meyer%20rowan.pdf." American journal of sociology (1977): 340-363.

Faith, Confidence, Parting

“Political theorists often fail to appreciate that arguments about how politics ought to be organized typically depend on relational claims involving agents, actions, legitimacy, and ends.”

Ian Shapiro (1956) American political theorist

The Flight from Realityin the Human Science (2005), Chapter 4. Gross Concepts in Political Argument.

Dependency

“A government that compromises its competence to defend and protect the interests of the persons living under its jurisdiction betrays its raison d’être and loses its democratic legitimacy”

Alfred de Zayas (1947) American United Nations official

Report of the Independent Expert on the promotion of a democratic and equitable international order on the adverse impacts of free trade and investment agreements on a democratic and equitable international order http://www.ohchr.org/EN/Issues/IntOrder/Pages/Reports.aspx. 2015, Report submitted to the UN General Assembly

Personality

“We have to be careful not to allow this to get any legitimacy. I’m taking this seriously in that I’m old enough to remember what happened in the 1960s when the left-wing took to the streets and somehow the media glorified them and it ended up shaping policy. We can’t allow that to happen.”

Peter T. King (1944) American politician

On Occupy Wall Street movement, Rep. Peter King Calls Occupy Wall Street Protesters 'Ragtag Mob,' 'Anarchists' http://www.huffingtonpost.com/2011/10/07/peter-king-occupy-wall-street_n_1000318.html, 2011

“Ten per cent of our neighbours survive on charity. 10 per cent of Canadians eat through charity. 10 per cent. Surely if you were prime minister or minister of trade or of industry, you would wake up each day thinking that, for reasons that escape you, the central policy chosen to drive the economy is not working. It is not working because it is not meeting the needs of a democracy in which legitimacy lies with the citizenry.”

John Ralston Saul (1947) Canadian author and essayist

Reflections of a Siamese Twin (1997)

Democracy, Thinking

“As success converts treason into legitimacy, so belief converts fiction into fact, and "nothing is but what is not."”

Samuel Laman Blanchard (1804–1845) British author and journalist

"That what Everybody Says must be True".
Sketches from Life (1846)

Success

“Parliaments that do not genuinely represent, but act as if they had a blank check for x number of years lose their legitimacy.”

Alfred de Zayas (1947) American United Nations official

“Much more than periodic voting” – UN Independent Expert calls for more direct democracy worldwide http://www.ohchr.org/en/NewsEvents/Pages/DisplayNews.aspx?NewsID=20482&LangID=E. 2016, “Much more than periodic voting” – UN Independent Expert calls for more direct democracy worldwide

“Ever since the democratic systems permitted their various courts to give corporations the status of persons, the individual as citizen has been on the defensive. How could it be otherwise? If you are a person before the law and Exxon or Ford is also a person, it is clear that the concept of democratic legitimacy lying with the individual has been mortally wounded.”

John Ralston Saul (1947) Canadian author and essayist

Reflections of a Siamese Twin (1997)

Law, Lying, Personality

“This is not to underestimate the historical obstacles to the development of democratic institutions and a democratic culture. Such problems nearly destroyed our country – and that should encourage a spirit of humility and a patience with others. Freedom is not merely a political menu option, or a foreign policy fad; it should be the defining commitment of our country, and the hope of the world. That appeal is proved not just by the content of people’s hopes, but a noteworthy hypocrisy: No democracy pretends to be a tyranny. Most tyrannies pretend they are democracies. Democracy remains the definition of political legitimacy. That has not changed, and that will not change.”

George W. Bush (1946) 43rd President of the United States

2010s, 2017, Speech at "Spirit of Liberty: At Home, In the World" event (2017)

People, World, Hope, Democracy

“Hayek sees that the zero-sum vision is fired by an implacable negative energy. It is not the concrete vision of some real alternative that animates the socialist critic of the capitalist order. It is hostility toward the actual, and in particular toward those who enjoy advantages within it. Hence the belief in equality remains vague and undefined, except negatively. For it is essentially a weapon against the existing order – a way of undermining its claims to legitimacy, by discovering a victim for every form of success. The striving for equality is, in other words, based in ressentiment in Nietzsche’s sense, the state of mind that Max Scheler identified as the principal motive behind the socialist orthodoxy of his day. It is one of the major problems of modern politics, which no classical liberal could possibly solve, how to govern a society in which resentment has acquired the kind of privileged social, intellectual, and political position that we witness today.”

Roger Scruton (1944–2020) English philosopher

"Hayek and conservatism", in Edward Feser (ed.), The Cambridge Companion to Hayek (2006)

Hostility, Way, Motivation, Problem

“In brief, nationalism is a theory of political legitimacy, which requires the ethnic boundaries should not be cut across political ones, and, in particular, that ethnic boundaries within a given state — a contingency already formally excluded by the principle in its general formulation — should not separate the power holders from the rest.”

Ernest Gellner (1925–1995) Czech anthropologist, philosopher and sociologist

Source: Nations and Nationalism (1983), Chapter 1, Definitions, p. 1

“[There will be] a time when societies around the world are crying out for more and better leadership, when our current leaders (especially in business, but also in government and other spheres of public life) have lost legitimacy, questions are being asked, sometimes angrily, of the institutions that school these leaders: What kinds of leaders are these institutions developing that have caused so much hardship for so many?… What is the vision or model of leadership that animates the curriculum and developmental models [of current leadership approaches taught in institutions]? If there is such a model, does it need to be revisited, reexamined, and revised in light of the widespread failures of leadership? Do we really understand what it takes to develop better leaders?”

Rakesh Khurana (1967) American business academic

N. Nohria & Rakesh Khurana (2010). "Advancing leadership theory and practice." In N. Nohria & R. Khurana (Eds.), Handbook of leadership theory and practice. Boston, MA: Harvard Business School Press. p. 3

Life, World, School, Failure

“In a totalitarian state, the purpose of politics is power and power alone. The "nation" and its peoples are mentioned only to give an air of legitimacy to the application of power. The people accept this devalued existence, asking only to live from day to day.”

Liu Xiaobo (1955–2017) Chinese literary critic, writer, professor, and human rights activist

"On Living with Dignity in China"
No Enemies, No Hate: Selected Essays and Poems

People

“The division between those who try to learn about the world by manipulating it and those who can only observe it had led, in natural science, to a struggle for legitimacy. The experimentalists look down on the observers as merely telling uncheckable just-so stories, while the observers scorn the experimentalists for their cheap victories over excessively simple phenomena. In biology the two camps are now generally segregated in separate academic departments where they can go about their business unhassled by their unbelievers. But the battle is unequal because the observers' consciousness of what it is to do "real" science has been formed in a world dominated by the manipulators of nature. The observers then pretend to an exactness that they cannot achieve and they attempt to objectify a part of nature that is completely accessible only with the air of subjective tools.”

Richard C. Lewontin (1929) American evolutionary biologist

a reply to critical comments on his article "Sex, Lies and Social Science" in New York Review of Books (4/20/95)].
Sex, Lies, and Social Science (1995)

World, Business, Nature, Learning

“The DPRK derives its legitimacy from the myth that the anti-Japanese hero Kim Il Sung was all right-thinking citizens' choice as the man to found and lead the new Korea after liberation in 1945… Until the mid-1960s the USSR was credited with defeating Japan, but since then propaganda has claimed that Kim and his guerillas freed the race on their own. That this is known to be untrue by those who lived through the time is of minor importance. The painful historical reality of mass collaboration (and the military insignificance of all armed Korean resistance to colonial rule) is precisely what made the Kim myth so attractive.”

Brian Reynolds Myers (1963) American professor of international studies

2010s, North Korea's State Loyalty Advantage (December 2011)

Pain, Thinking, Reality, Time

“The book's focus is on the troubling questions of legitimacy that survive the resolution of a legal controversy. With constitutional issues, there are many such survivors, because the Constitution is more than a legal document; it is covenant as well as a contract.”

John Rohr (1934–2011) American political scientist

Source: To run a constitution, 1986, p. x.

Books, Question

“It has been said, that the people had already surrendered all their powers to the State sovereignties, and had nothing more to give. But, surely, the question whether they may resume and modify the powers granted to government does not remain to be settled in this country. Much more might the legitimacy of the general government be doubted, had it been created by the States. The powers delegated to the State sovereignties were to be exercised by themselves, not by a distinct and independent sovereignty, created by themselves. To the formation of a league, such as was the confederation, the State sovereignties were certainly competent. But when, "in order to form a more perfect union," it was deemed necessary to change this alliance into an effective government, possessing great and sovereign powers, and acting directly on the people, the necessity of 'referring it to the people, and of deriving its powers directly from them, was felt and acknowledged by all.”

John Marshall (1755–1835) fourth Chief Justice of the United States

17 U.S. (4 Wheaton) 316, 405
McCulloch v. Maryland (1819)

People, Exercises, Question, Change

“Far-right states derive mass support from the perception of their success in dealing with internal or external enemies; economic matters, though certainly important, do not bear directly on state legitimacy as they do in far-left states.”

Brian Reynolds Myers (1963) American professor of international studies

Source: 2010s, North Korea's State Loyalty Advantage (December 2011)

Support, Success

“This is a national issue, one that is important when we talk about police legitimacy. This is an important national conversation we need to have. When something happens in Missouri or the streets of New York City, it has an impact here. We are all tied together.”

Charlie Beck (1953) Chief of the Los Angeles Police Department

On controversial cases of police killing unarmed civilians — quoted in: [December 5, 2014, http://www.pasadenastarnews.com/government-and-politics/20141204/lapd-police-chief-charlie-beck-on-police-killings-this-is-an-important-national-conversation-we-need-to-have, LAPD Police Chief Charlie Beck on police killings: ‘This is an important national conversation we need to have’, The Pasadena Star-News, December 4, 2014, Lauren Gold]

“The United Nations offers international legitimacy in what we might do.”

Anthony Zinni (1943) American Marine Corps general

http://www.msnbc.msn.com/id/18094428/page/2/

“The economics establishment (universities, regulators, central bankers, government officials, various organisations staffed with economists) lost its legitimacy with the failure of the system. It is irresponsible and foolish to put our trust in the ability of such experts to get us out of this mess. Instead, find the smart people whose hands are clean.”

Nassim Nicholas Taleb (1960) Lebanese-American essayist, scholar, statistician, former trader and risk analyst

Ten principles for a Black Swan-proof world http://www.ft.com/cms/s/0/5d5aa24e-23a4-11de-996a-00144feabdc0.html?nclick_check=1, Financial Times, 2009-04-07. Ten principles for a Black Swan-proof world (2009)

People, Failure, Universe

“The authority of science … promotes and encourages the activity of observing, comparing, measuring and ordering the physical characteristics of human bodies.… Cartesian epistemology and classical ideals produced forms of rationality, scientificity and objectivity that, though efficacious in the quest for truth and knowledge, prohibited the intelligibility and legitimacy of black equality…. In fact, to "think" such an idea was to be deemed irrational, barbaric or mad.”

Cornel West (1953) African-American philosopher and political/civil rights activist

Prophesy Deliverance! (2002)

Truth, Intelligence, Idea, Knowledge

“There are two fairly standard approaches to political power used by those who seek it. Some seek power with the assumption that the citizenry are the source of legitimacy and are to be treated with respect. Others concentrate on identifying whatever insecurities there are within the citizenry and on exploiting them.”

John Ralston Saul (1947) Canadian author and essayist

Reflections of a Siamese Twin (1997)

“Modi told me the last straw for him with regard to NDTV was when one of their correspondents Vijay Trivedi, accompanied him in a helicopter for an interview. When he started asking the same old insulting questions, Modi simply kept quiet and refused to respond any further. Piqued at being ignored, Trivedi spread the canard that Modi nearly threw him out of the helicopter mid-air because he had asked "tough questions". Modi says on that day he decided never to give legitimacy to NDTV by giving them an interview or responding to any questions from them. Vijay Trivedi treats this incident as a badge of honour and has boasted about it on numerous occasions—in writing.”

Madhu Kishwar (1959) Indian activist and writer

Madhu Kishwar, Manushi, "Narendra Modi on the Role of NDTV during the 2002 Riots" http://www.manushi.in/articles.php?articleId=1770#.U1aDWcdz_jE (8 April 2014).

Question

“The royal duty of non-opposition is a reminder that the legitimacy of government is founded on the consent of the people, who may withdraw their mandate at any time if they lose confidence in the ability of the ruler to serve their best interests.”

Aung San Suu Kyi (1945) State Counsellor of Myanmar and Leader of the National League for Democracy

In Quest of Democracy (1991)

People, Confidence, Time

“I would suggest that there is a tendency in our society to cloak what amounts to moral or material conflicts behind the mantle of humanitarianism. This is because serious conflicts of interest are inadmissible in a political order which obtains its moral legitimacy by invoking the notion of a widespread consensus of opinion throughout all sections of the population.”

Jock Young (1942–2013) British sociologist and criminologist

“The role of the police as amplifiers of deviancy,” Images of Deviance (1971), p. 31

“You have the charisma of a damp rag, and the appearance of a low-grade bank clerk. And the question that I want to ask, […] that we're all going to ask, is "Who are you?" I'd never heard of you. Nobody in Europe had ever heard of you. I would like to ask you, President, who voted for you, and what mechanism … oh, I know democracy's not popular with you lot, and what mechanism do the people of Europe have to remove you? Is this European democracy? Well, I sense, I sense though that you are competent and capable and dangerous, and I have no doubt in your intention, to be the quiet assassin of European democracy, and of the European nation states. You appear to have a loathing for the very concept of the existence of nation states - perhaps that's because you come from Belgium, which of course is pretty much a non-country. But since you took over, we've seen Greece reduced to nothing more than a protectorate. Sir, you have no legitimacy in this job at all, and I can say with confidence that I speak on behalf of the majority of British people in saying: We don't know you, we don't want you, and the sooner you're put out to grass, the better.”

Nigel Farage (1964) British politician and former commodity broker

Speech in the European Parliament, 24 February 2010 - Ukip's Nigel Farage tells Van Rompuy: You have the charisma of a damp rag http://www.guardian.co.uk/world/2010/feb/25/nigel-farage-herman-van-rompuy-damp-rag, The Guardian, 24 February 2010. 2010

People, Democracy, Confidence, Question

“Is the Church fulfilling a purely religious role when by its silence or friendly relationships it lends legitimacy to dictatorial and oppressive government?”

Gustavo Gutiérrez (1928) Peruvian theologian

Source: A Theology of Liberation - 15th Anniversary Edition, Chapter Five, Crisis Of the Distinction Of Planes Model, p. 40

Silence

“To put on the garment of legitimacy is the first aim of every coup.”

Barbara W. Tuchman book A Distant Mirror

Source: A Distant Mirror (1978), p. 399

“… did not set out to destroy the large corporation. Instead, each attempted to protect the legitimacy of the system by using existing law against the worst offenders or proposing new laws to change the rules of the system.”

Neil Fligstein (1951) American sociologist

Source: The transformation of corporate control, 1993, p. 89

Law, Change

“China's post-totalitarian era has two distinguishing characteristics. First, the rulers still want desperately to hold on to their dictatorial system in the midst of a crisis of legitimacy. Second, society no longer approves of such a system of dictatorship. A spontaneously growing civil society is gradually coming into being, and, although it does not yet have the strength to change the existing system, the increasing pluralism of its economy and its values, like water dripping on stone, is gradually eroding our rigid political monism.”

Liu Xiaobo (1955–2017) Chinese literary critic, writer, professor, and human rights activist

The Spiritual Landscape of the Urban Young in Post-Totalitarian China" (2004)
No Enemies, No Hate: Selected Essays and Poems

Water, Change

“People are also more keenly and painfully aware that a large part of the Church is in one way or another linked to those who wield economic and political power in today's world…. Under these circumstances, can it honestly be said that the Church does not interfere in "the temporal sphere"? Is the Church fulfilling a purely religious role when by its silence or friendly relationships it lends legitimacy to a dictatorial and oppressive government?”

Gustavo Gutiérrez (1928) Peruvian theologian

Source: A Theology of Liberation (1971), p. 65

People, World, Way, Silence

“The French Jacobins were the first to realize the political potential of class resentment. Exploiting it, they conjured constant conspiracies by aristocrats and other enemies of the revolution: shortly before their fall they drafted legislation expropriating private wealth and had the unmistakable communistic implications. It was from the study of the French Revolution that its aftermath that Marx formulated the theory of class struggle as the dominant feature of history. In his theory, social antagonism was for the first time accorded moral legitimacy: hate, which Judaism condemned as self-destructive, and Christianity (in the guise of anger) treated as one of the cardinal sins, was made into a virtue.”

Richard Pipes (1923–2018) American historian

Source: Russia Under The Bolshevik Regime (1994), p. 262

Hate, History, Study, Time

“A community where local authorities consistently approached law enforcement not as a means for protecting public safety, but as a way to generate revenue. A community where both policing and municipal court practices were found to disproportionately harm African American residents. A community where this harm frequently appears to stem, at least in part, from racial bias – both implicit and explicit. And a community where all of these conditions, unlawful practices, and constitutional violations have not only severely undermined the public trust, eroded police legitimacy, and made local residents less safe – but created an intensely charged atmosphere where people feel under assault and under siege by those charged to serve and protect them.”

Eric Holder (1951) 82nd Attorney General of the United States

2010s, Update on Investigations in Ferguson (2015)

People, Law, Way, Feeling

“The US and Israel have demanded further that Palestinians not only recognize Israel's rights as a state in the international system, but that they also recognize Israel's abstract "right to exist," a concept that has no place in international law or diplomacy, and a right claimed by no one. In effect, the US and Israel are demanding that Palestinians not only recognize Israel in the normal fashion of interstate relations, but also formally accept the legitimacy of their expulsion from their own land. They cannot be expected to accept that, just as Mexico does not grant the US the "right to exist" on half of Mexico's territory, gained by conquest.”

Noam Chomsky (1928) american linguist, philosopher and activist

Interview by Sabahattin Atas, circa September 2003 (see also: Necessary Illusions https://web.archive.org/web/20000307213545/http://www.zmag.org/chomsky/ni/ni-c10-s16.html) http://www.chomsky.info/interviews/200309--.htm. Quotes 2000s, 2003

Law, Fashion

“Unless the power of the corporation can be organized on an accepted principle of legitimacy, it will… be taken over by a Central government…”

Peter F. Drucker (1909–2005) American business consultant

Source: 1930s- 1950s, The Future of Industrial Man (1942), p. 96

“The danger is not only that these austerity measures are killing the European economies but also that they threaten the very legitimacy of European democracies – not just directly by threatening the livelihoods of so many people and pushing the economy into a downward spiral, but also indirectly by undermining the legitimacy of the political system through this backdoor rewriting of the social contract.”

Ha-Joon Chang (1963) Economist

"The root of Europe's riots" http://www.guardian.co.uk/commentisfree/2012/sep/28/europe-riots-root-imf-austerity, The Guardian, 28 September 2012.

People, Democracy

“This is appropriate. Justice is the most 'political' or institutional of the virtues. The legitimacy of a state rests upon its claim to do justice. … Doing justice is not the primary purpose of the family, the classroom, the small business, even though a father, teacher, or employer ought to behave justly towards children, pupils, or employees when rearing them, teaching them,. and employing them.”

Alan Ryan (1940) British philosopher

Justice (1993)

Children, Family, Justice, Business

“Organizations compete not just for resources and customers, but for political power and institutional legitimacy, for social as well as economic fitness.”

Paul DiMaggio (1951) American sociologist

Source: "The iron cage revisited: Institutional isomorphism and collective rationality in organizational fields," 1983, p. 150.

“An international socialism is the stated ideal of most socialists; an international liberalism is the unstated tendency of the liberal. To neither system is it thinkable that men live, not by universal aspirations but by local attachments; not by a “solidarity” that stretches across the globe from end to end, but by obligations that are understood in terms which separate men from most of their fellows—in terms such as national history, religion, language, and the customs that provide the basis of legitimacy.”

Roger Scruton (1944–2020) English philosopher

"How to be a Non-Liberal, Anti-Socialist Conservative," Intercollegiate Review: A Journal of Scholarship and Opinion (Spring 1993).

Men, Religion, History, Universe

“At last we have an unquestionable disclosure that erases any claim to legitimacy of the “protocols of the Elders of Zion”!”

Will Eisner (1917–2005) American cartoonist

The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)
Context: Audience member: At last we have an unquestionable disclosure that erases any claim to legitimacy of the “protocols of the Elders of Zion”!

“Any State whose whole official doctrine constitutes an incitement to this crime is itself wholly criminal. It can retain no trace of legitimacy.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

Draft for a Statement of Human Obligation (1943)
Context: The proportions of good and evil in any society depend partly upon the proportion of consent to that of refusal and partly upon the distribution of power between those who consent and those who refuse.
If any power of any kind is in the hands of a man who has not given total, sincere, and enlightened consent to this obligation such power is misplaced.
If a man has willfully refused to consent, then it is in itself a criminal activity for him to exercise any function, major or minor, public or private, which gives him control over people's lives. All those who, with knowledge of his mind, have acquiesced in his exercise of the function are accessories to the crime.
Any State whose whole official doctrine constitutes an incitement to this crime is itself wholly criminal. It can retain no trace of legitimacy.
Any State whose official doctrine is not primarily directed against this crime in all its forms is lacking in full legitimacy.
Any legal system which contains no provisions against this crime is without the essence of legality. Any legal system which provides against some forms of this crime but not others is without the full character of legality.
Any government whose members commit this crime, or authorize it in their subordinates, has betrayed its function.

“That reality is the unique source of all the good that can exist in this world: that is to say, all beauty, all truth, all justice, all legitimacy, all order, and all human behaviour that is mindful of obligations.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

Draft for a Statement of Human Obligation (1943)
Context: There is a reality outside the world, that is to say, outside space and time, outside man's mental universe, outside any sphere whatsoever that is accessible to human faculties.
Corresponding to this reality, at the centre of the human heart, is the longing for an absolute good, a longing which is always there and is never appeased by any object in this world.
Another terrestrial manifestation of this reality lies in the absurd and insoluble contradictions which are always the terminus of human thought when it moves exclusively in this world.
Just as the reality of this world is the sole foundation of facts, so that other reality is the sole foundation of good.
That reality is the unique source of all the good that can exist in this world: that is to say, all beauty, all truth, all justice, all legitimacy, all order, and all human behaviour that is mindful of obligations.
Those minds whose attention and love are turned towards that reality are the sole intermediary through which good can descend from there and come among men.
Although it is beyond the reach of any human faculties, man has the power of turning his attention and love towards it.
Nothing can ever justify the assumption that any man, whoever he may be, has been deprived of this power.
It is a power which is only real in this world in so far as it is exercised. The sole condition for exercising it is consent.
This act of consent may be expressed, or it may not be, even tacitly; it may not be clearly conscious, although it has really taken place in the soul. Very often it is verbally expressed although it has not in fact taken place. But whether expressed or not, the one condition suffices: that it shall in fact have taken place.
To anyone who does actually consent to directing his attention and love beyond the world, towards the reality that exists outside the reach of all human faculties, it is given to succeed in doing so. In that case, sooner or later, there descends upon him a part of the good, which shines through him upon all that surrounds him.

Truth, World, Justice, Beauty