Quotes about kingdom
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“I wish to dissipate, if I can, the idle dreams of those who are always telling you that the strength of England depends, sometimes they say upon its prestige, sometimes they say upon its extending its Empire, or upon what it possesses beyond the seas. Rely upon it the strength of Great Britain and Ireland is within the United Kingdom.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech in Edinburgh (25 November 1879), quoted in W. E. Gladstone, Midlothian Speeches 1879 (Leicester University Press, 1971), p. 46.
1870s

Dreams, Dependency, Sea

“How do the receptive perceive truth, whereas the unreceptive "seeing see not; and hearing they hear not, neither do they understand"? The ultimate truths of heaven and the kingdom of God, the reality that lies behind sensory perception and beyond the cogitations of the rationalizing mind, can only be grasped by intuition — awakening the intuitive knowing, the pure comprehension, of the soul.”

Paramahansa Yogananda (1893–1952) Yogi, a guru of Kriya Yoga and founder of Self-Realization Fellowship

The Second Coming of Christ: The Resurrection of the Christ Within You, (2004) by Yogananda

God, Truth, Soul, Understanding

“After two years of exploratory discussions, and a conference (1st - 22nd July), the Bretton Woods agreements were initially signed by 44 states; the others followed in the course of time. A co-author of the project was the United Kingdom, under the leadership of Winston Churchill. Since the Atlantic Charter, issued by Roosevelt and Churchill (August 14, 1941), UK shared the US commitment for the postwar dominance, a multilateral payment system, and an international cooperation. The US was then the world biggest creditor country”

Nico Perrone (1935) Italian historian and writer

Source: The international economy from a political to an authoritative drive, p. 129

World, Time, Country

“The mark of a single currency is not only that all other currencies must be extinguished but that the capacity of other institutions to issue currencies must also be extinguished…In the case of the United Kingdom, that would involve Parliament binding its successors in a way that it has hitherto regarded as unconstitutional.”

Norman Tebbit (1931) English politician

To the House of Commons (30 October, 1990). http://www.margaretthatcher.org/speeches/displaydocument.asp?docid=108234

Way

“Hatred of the priest is one of man's profoundest instincts, as well as one of the least known. That it is as old as the race itself no one doubts, yet our age has raised it to an almost prodigious degree of refinement and excellence. With the decline or disappearance of other powers, the priest, even though appearing so intimately integrated into the life of society, has become a more singular and unclassifiable being than any of those old magicians the ancient world used to keep locked up like sacred animals in the depths of its temples, existing in the intimacy of the gods alone. Priests moreover are all the more singular and unclassifiable in that they do not recognize themselves as such and are nearly always dupes of the most gross outward appearances — whether of the irony of some or the servile deference of others. But that contradiction, by nature more political than religious and used far too long to nurture clerical pride, does, through the growing feeling of their loneliness and to the extent that it is gradually transformed into hostile indifference, throw them unarmed into the heart of social conflicts they naively pride themselves on being able to resolve by using texts. But, then, what does it matter? The hour is coming when, on the ruins of the old Christian order, a new order will be born that will indeed be an order of the world, the order of the Prince of this World, of that prince whose kingdom is of this world. And the hard law of necessity, stronger than any illusions, will then remove the very object for clerical pride so long maintained simply by conventions outlasting any belief. And the footsteps of beggars shall cause the earth to tremble once again.”

Georges Bernanos book Monsieur Ouine

Source: Monsieur Ouine, 1943, pp.176–177

Life, God, Hostility, Age

“Firmly incased in this solid rocky structure, beyond the power of nature's storms or of the ruthless hand of the destroyer, the outline drawings of God's great plan have stood for four thousand years, prepared to give their testimony at the time appointed, in corroboration of the similarly revealed, but for ages hidden, testimony of the sure Word of Prophecy. The testimony of this "Witness to the Lord in the land of Egypt," like that of the written Word, points with solemn and unerring precision to the final wreck of the old order of things of the "Pit" of oblivion, and to the glorious establishment of the new, under Christ Jesus, the great Chief Corner-stone of God's eternal building, in conformity with the lines of whose glorious character all things worthy of everlasting existence must be built up under him. Amen! Amen! Thy Kingdom come! Thy will be done on earth as it is done in heaven!”

Charles Taze Russell (1852–1916) Founder of the Bible Student Movement

Milennial Dawn, Vol. III: Thy Kingdom Come (1891)

God, Age, Nature, Time

“The church is the bride of Christ. The kingdom will be the eternal celebration of the wedding of Christ and the church. We will enjoy rapturous celebration as the bride of Christ in the eternal kingdom.”

Paul P. Enns (1937) American theologian

Source: Heaven Revealed (Moody, 2011), p. 71

Wedding, Christ

“I must needs say my judgement was for the Parliament, as the King's, and Kingdom's, great and safest Council.”

Thomas Fairfax

"Short Memorials of some things to be cleared during my Command in the Army [1645 to 1650 A.D.]", in Stuart Tracts 1603–1693, ed. C. H. Frith, p. 353

“As he lay on Wenlock Edge, with the sheep nibbling the grass close about him as they or their betters had nibbled the grass — or whatever there was to nibble — in the Silurian kingdom of Pteraspis, he seemed to have fallen on an evolution far more wonderful than that of fishes. He did not like it; he could not account for it; and he determined to stop it. Never since the days of his Limulus ancestry had any of his ascendants thought thus. Their modes of thought might be many, but their thought was one. Out of his millions of millions of ancestors, back to the Cambrian mollusks, every one had probably lived and died in the illusion of Truths which did not amuse him, and which had never changed. Henry Adams was the first in an infinite series to discover and admit to himself that he really did not care whether truth was, or was not, true. He did not even care that it should be proved true, unless the process were new and amusing. He was a Darwinian for fun.

From the beginning of history, this attitude had been branded as criminal — worse than crime — sacrilege! Society punished it ferociously and justly, in self-defence.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Truth, History, Fish, Grass

“Zoophyta, polyparia, crinoidea, conchifera, and crustacea are the orders of the animal kingdom thus found in the earliest of earth's sepulchres.”

Robert Chambers (publisher, born 1802) book Vestiges of the Natural History of Creation

Source: Vestiges of the Natural History of Creation (1844), p. 60

Animals

“My own views began to change before the next Nazi move, the occupation of Austria in [March] 1938…. No longer was it possible for me to believe that Nazism was a temporary aberration in German politics, that the good sense of the German people would soon take care of the Fuehrer, and that the greater danger to peace was French over-reaction to Hitler's moves, with the United Kingdom supporting such reaction. This feeling was replaced by the fear of aggressive war brought about by the policy of a German regime which now must be considered as evil and savage and an immediate menace to freedom and to peace. This regime could not be allowed to triumph in Europe, for its triumph would be a threat to free men everywhere.”

Lester B. Pearson (1897–1972) 14th Prime Minister of Canada

Memoirs, Volume One

Men, War, People, Fear

“You may keep your ten thousand talents; I am not in want of money, I have taken enough. Why only the half of your kingdom to the Euphrates? You offer me the part in exchange for the whole. Your daughter whom you speak of, I shall marry if I choose, whether given by you or not. Your family is safe; no ransom is required of you; come here yourself and make your suit to me, you shall have them free. If you desire our friendship, you have only to ask.”

Mary Renault book The Persian Boy

Alexander's answer to the peace treaty offered by Darius III, p. 38
The Persian Boy (1972)

Money, Friendship, Family, Parting

“When the disciples asked Jesus who was greatest in the kingdom of heaven, he set a little child in the midst of them. … By the "poor in spirit," therefore, I understand our Lord to mean those who retain the spirit of little children, for little children are they of whom he said, "of such is the kingdom," in which they who are most childlike are greatest.Childlike men are the antipodes of the crawling creatures we call "poor spirited;" the men of expediencies and policies, who are sharp-eyed along the low horizons of earth.”

William Burnet Wright (1836–1924) American clergyman

Source: Master and Men (1894), p. 41

Men, Children, Understanding

“Everyone who has seen the recent news reports has been shocked and moved by the suffering children in Sarajevo. At the end of last week, we told the United Nations High Commissioner for Refugees that we stood ready to evacuate children from Sarajevo to the United Kingdom for medical treatment, or to send medical teams to Yugoslavia to provide treatment on the spot.If it is possible to treat the children on the spot, near to their families, with people around them who speak their language and in relatively familiar surroundings, that is obviously the best way. We have told the International Red Cross that we are willing to fly out medical personnel at very short notice if needed. I hope to meet the United Nations High Commissioner for Refugees in London later this week to see what further action is needed.”

John Major (1943) Former Prime Minister of the United Kingdom

Hansard, 6ser, vol 211 col 812 (13 July 1992) http://www.publications.parliament.uk/pa/cm199293/cmhansrd/1992-07-13/Debate-1.html Regarding the children injured during the Bosnian War. 1990s, 1992

Children, People, Family, Hope

“In time and reality the Amazon kingdoms not only comprise an extremist end of matriarchy but also are a beginning and a purpose in themselves. Roaming daughter realms, excluding everything male except some enslaved boy cripples, they markedly differ from the serenely tolerant mother clan as old as mankind, which pacifically exiled a young upstart manhood by exogamy.”

Helen Diner (1874–1948) Austrian writer and historian

Mothers and Amazons; the first feminine history of culture https://archive.org/details/mothersamazons00ecks, p. 122.

Boy, Reality, Time, Daughters

“Lest we forget at least an over-the-shoulder acknowledgment to the very first radical: from all our legends, mythology, and history (and who is to know where mythology leaves off and history begins—or which is which), the first radical known to man who rebelled against the establishment and did it so effectively that he at least won his own kingdom—Lucifer.”

Saul D. Alinsky (1909–1972) American community organizer and writer

Epigraph, p. ix
Rules for Radicals: A Practical Primer for Realistic Radicals (1971)

History, Forgetting

“In private one can well be a cat that walks by itself, and without roots in any specific soil: but in the great battle for the Kingdom of God it seems to me one ought to belong to some brotherhood.”

Ida Friederike Görres (1901–1971) Austrian writer and noble

Source: Broken Lights Letters 1951-59.

God, Cats

“Deacon Hollingshead: “The history of the world is written in Scripture, and it ends in a Kingdom.”
Julian Comstock: “The history of the world is written in sand, and it evolves as the wind blows.””

Robert Charles Wilson book Julian Comstock: A Story of 22nd-Century America

Source: Julian Comstock: A Story of 22nd-Century America (2009), p. 404

World, History

“The Hindus lost Kabul for good only in the closing decade of the 10th century. In AD 963 Alaptigin, a Turkish slave of the succeeding Samanid dynasty, had been able to establish an independent Muslim principality in Kabul with his seat at Ghazni. It was his general and successor, Subuktigin, who conquered Kabul after a struggle spread over two decades. The Hindus under king Jayapala of Udbhandapur made a bold bid to recapture Kabul in AD 986-987. A confederate Hindu army to which the Rajas of Delhi, Ajmer, Kalinjar and Kanauj has contributed troops and money, advanced into the heartland of the Islamic kingdom of Ghazni. “According to Utbi, the battle lasted several days and the warriors of Subuktigin, including prince Mahmood, were ‘reduced to despair.’ But a snow-storm and rains upset the plans of Jayapala who opened negotiations for peace. He sent the following message to Subuktigin: ‘You have heard and know the nobleness of Indians - they fear not death or destruction… In affairs of honour and renown we would place ourselves upon the fire like roast meat, and upon the dagger like the sunrays.’” But the peace thus concluded proved temporary. The Muslims resumed the offensive and the Hindus were defeated and driven out of Kabul. Dr. Mishra concludes with the comment that Jayapala “was perhaps the last Indian ruler to show such spirit of aggression, so sadly lacking in later Rajput kings.””

Jayapala (964–1001) Ruler of the Kabal Shabi

S.R. Goel, (1994) Heroic Hindu resistance to Muslim invaders, 636 AD to 1206 AD. ISBN 9788185990187 , quoting Ram Gopal Misra, Indian Resistance to Early Muslim Invaders Upto 1206 A.D. (1983).

Death, Money, Fear, Peace

“All of us want to be loved with unconditional, eternal love — a love that sees beyond beauty, intelligence, or any other superficial quality. We want to be loved simply because we are. At the same time, we all have a natural, innate tendency to share our love with others. This preoccupation with love arises because in reality we are eternal, loving beings whose souls are filled with knowledge and bliss. In this physical embodiment we are temporarily covered by material energy, but our nature is inherently divine, and we are always seeking the blissful love of the spiritual kingdom where our real fulfillment lies.”

Bhakti Tirtha Swami (1950–2005) American Hindu writer

Source: Books, Spiritual Warrior, Volume III: Solace for the Heart in Difficult Times (Hari-Nama Press, 2000), Chapter 2

Love, Beauty, Soul, Intelligence

“We must first experience the kingdom if we are even to know what kind of freedom and what kind of equality we should desire. Christian freedom lies in service, Christian equality is equality before God, and neither can be achieved through the coercive efforts of liberal idealists who would transform the world into their image.”

Stanley Hauerwas (1940) American theologian

From "The Servant Community: Christian Social Ethics" (1983) in The Hauerwas Reader https://www.researchgate.net/publication/37719715_The_Hauerwas_reader (2001) eds. John Berkman and Michael Cartwright

God, World, Effort, Freedom

“…nothing in Nature stands still; everything strives and moves forward. If we could only view the first stages of creation, how the kingdoms of nature were built one upon the other, a progression of forward-striving forces would reveal itself in all evolution.”

Johann Gottfried Herder (1744–1803) German philosopher, theologian, poet, and literary critic

Book 5, as cited in Frank Teichmann (tr. Jon McAlice), "The Emergence of the Idea of Evolution in the Time of Goethe" http://www.waldorfresearchinstitute.org/pdf/BAIdeaEvolTeich.pdf Ideen zur Philosophie der Geschichte der Menschheit (1784-91)

Nature

“You guys are all into that born again thing, which is great. We do need to be born again, since Jesus said that to a guy named Nicodemus. But if you tell me I have to be born again to enter the kingdom of God, I can tell you that you just have to sell everything you have and give it to the poor, because Jesus said that to one guy too…[And he paused in the awkward silence. ] But I guess that’s why God invented highlighters, so we can highlight the parts we like and ignore the rest.”

Rich Mullins (1955–1997) American christian musician

The Irresistible Revolution: Living as an Ordinary Radical by Shane Claiborne

God, Guy, Silence, Parting

“The object of this paper is fivefold. The first objective is to derive a practical system of demand equations which possess properties usually considered desirable from the standpoint of elementary economic theory. The second is to consider the statistical problems involved in applying the system of equations. The third is to analyse the pattern of demand for consumers' goods in terms of this system on the basis of annual data relating to the United Kingdom over the years 1920-38. The fourth is to compare the results of this system, and systems like it, with the actual state of demand in 1900. Finally, the fifth is to compare the post-war structure of demand with what might be expected from the inter-war relationshipp under free-market condition.”

Richard Stone (1913–1991) British economist, Nobel Memorial Prize winner

Stone, Richard. " Linear expenditure systems and demand analysis: an application to the pattern of British demand http://www.jstor.org/discover/10.2307/2227743?uid=3738736&uid=2&uid=4&sid=21104302232953." The Economic Journal (1954): 511-527.

War, Problem

“For the first time in my life, I have to grab the monks by the throat. Me! The most religious man in the Kingdom! Because I've had enough- more than enough! My subjects and the elite among my subjects must obey!”

Norodom Sihanouk (1922–2012) Cambodian King

Reaction to two Buddhist orders sympathising with communist rebels (1952), as quoted in Philip Short (2004) Pol Pot: The History of a Nightmare, page 84.

Life, Time

“And this is the mission of the church — not civilization, but salvation — not better laws, purer legislation, social elevation, human equality, and liberty, but FIRST, the " kingdom of God and His righteousness;" regenerated hearts, and all other things will follow.”

Abbott Eliot Kittredge (1834–1912) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 149.

God, Law, Heart

“There is a test point about you somewhere. Perhaps it is pride; you cannot bear an affront; you will not confess a fault. Perhaps it is personal vanity, ready to sacrifice every thing to display. Perhaps it is a sharp tongue. Perhaps it is some sensual appetite, bent on its unclean gratification. Then you are to gather up your moral forces just here, and, till that darling sin is brought under the practical law of Christ, you are shut out of Christ's kingdom.”

Frederic Dan Huntington (1819–1904) American bishop

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 341.

Law, Christ, Personality

“Christ forbiddeth his disciples and that oft… not only to climb above lords, kings, and emperors in worldly rule, but also to exalt themselves one above another in the kingdom of God: but in vain; for the pope would not hear it, though he had commanded it ten thousand times.”

William Tyndale (1494–1536) Bible translator and agitator from England

The Obedience of A Christian Man (1528)

God, Time, Christ

“This greatly disturbed the minds of many sisters, and some brethren. The brethren stared and turned pale, and the sisters cried, Sister Howe, in particular, was very much terrified; "Oh, dear me!" said she, "what shall we do? what shall we do? The keys of the kingdom are taken from us, and what shall we do?…. I tell you again," said Sidney, with much feeling, "the keys of the kingdom are taken from you, and you never will have them again until you build me a new house."”

Lucy Mack Smith (1775–1856) American religious leader

The History of Joseph Smith by His Mother (1853), "Rigdon's Depression"

Feeling, Sister, Housing

“Working men in this hall…I…say to you, and through the Press to all the working men of this kingdom, that the accession to office of Lord Derby is a declaration of war against the working classes…They reckon nothing of the Constitution of their country—a Constitution which has not more regard to the Crown or to the aristocracy than it has to the people; a Constitution which regards the House of Commons fairly representing the nation as important a part of the Government system of the kingdom as the House of Lords or the Throne itself…Now, what is the Derby principle? It is the shutting out of much more than three-fourths, five-sixths, and even more than five-sixths, of the people from the exercise of constitutional rights…What is it that we are come to in this country that what is being rapidly conceded in all parts of the world is being persistently and obstinately refused here in England, the home of freedom, the mother of Parliaments…Stretch out your hand to your countrymen in every portion of the three kingdoms, and ask them to join in a great and righteous effort on behalf of that freedom which has so long been the boast of Englishmen, but which the majority of Englishmen have never yet possessed…Remember the great object for which we strive, care not for calumnies and for lies, our object is this—to restore the British Constitution and with all its freedom to the British people.”

John Bright (1811–1889) British Radical and Liberal statesman

Speech in Birmingham (27 August 1866), quoted in The Times (28 August 1866), p. 4.
1860s

Men, War, People, World

“In the very first year of his reign, he [Jahangir] tortured Guru Arjun Dev to death. His contempt for Hindus comes out clearly in his Tuzuk-i-Jahãngîrî: “A Hindu named Arjun lived in Govindwal on the bank of river Beas in the garb of a saint and in ostentation. From all sides cowboys and idiots became his fast followers. The business had flourished for three or four generations. For a long time it had been in my mind to put a stop to this dukãn-e-bãtil (mart of falsehood) or to bring him into the fold of Islam.” According to other accounts, he asked the Guru to include some sûrahs of the Quran in the Ãdi Grantha, which the Guru refused to do. In the eighth year of his reign, he destroyed the temple of Bhagwat at Ajmer. He persecuted the Jains in Gujarat, and ordered that Jain monks should not be seen in his kingdom on pain of death. Finally, he sent Murtaza Khan to Kangra for reducing that city of temples. The siege lasted for 20 months at the end of which he himself went to Kangra for slaughtering cows in that sacred place of Hindus, and building a mosque where none had existed before.”

Guru Arjan (1563–1606) The fifth Guru of Sikhism

Goel, S. R. (2001). The story of Islamic imperialism in India.

Death, Pain, Business, Time

“Heaven… is the eternal kingdom Christ will inaugurate at His second coming.”

Paul P. Enns (1937) American theologian

Source: Heaven Revealed (Moody, 2011), p. 27

Christ

“Drowsy I lie, no folk at my command,
Who once was called the Lady of the Land;
Who might have bought a kingdom with a kiss,
Yea, half the world with such a sight as this.”

William Morris (1834–1896) author, designer, and craftsman

The Earthly Paradise (1868-70), The Lady of the Land

Lie, World, Kiss

“He was the first to advocate that eight hours a day in the workshop was best for industrial efficiency. The best employers in the land are now of that opinion. He did not fail there. Who can tell the horrors of industry which children suffered in factories at the beginning of the last century? Were not the Factory Acts acts of mercy? The country owed them to Robert Owen's inspiration. … He was the first who looked with practical intent into the kingdom of the unborn. He saw that posterity — the silent but inevitable master of us all — if left untrained may efface the triumphs, or dishonour, or destroy the great traditions of our race. He put infant schools into the mind of the world. Have they been failures? He, when it seemed impossible to anyone else, proposed national education for which now all the sects contend. Has that proposal been a failure?”

George Holyoake (1817–1906) British secularist, co-operator, and newspaper editor

Memorial dedication (1902)

Children, World, Education, School

“Why should man value himself as more than a small part of the one great unit of creation? And what creature of all that the Lord has taken the pains to make is not essential to the completeness of that unit — the cosmos? The universe would be incomplete without man; but it would also be incomplete without the smallest transmicroscopic creature that dwells beyond our conceitful eyes and knowledge. From the dust of the earth, from the common elementary fund, the Creator has made Homo sapiens. From the same material he has made every other creature, however noxious and insignificant to us. They are earth-born companions and our fellow mortals. … This star, our own good earth, made many a successful journey around the heavens ere man was made, and whole kingdoms of creatures enjoyed existence and returned to dust ere man appeared to claim them. After human beings have also played their part in Creation's plan, they too may disappear without any general burning or extraordinary commotion whatever.”

John Muir (1838–1914) Scottish-born American naturalist and author

Source: A Thousand-Mile Walk To the Gulf, 1916, chapter 6: Cedar Keys, pages 160-161

Pain, Star, Knowledge, Universe

“When people say England, they sometimes mean Great Britain, sometimes the United Kingdom, sometimes the British Isles, – but never England.”

George Mikes (1912–1987) Hungarian-born British author

How to Be an Alien: A Handbook for Beginners and More Advanced Pupils (1946)

People

“Many Christians have been misled for centuries about the nature of God’s kingdom by the well-known mistranslation of Luke 17:21: “The kingdom of God is within you.” Today all serious scholars and translators would agree that the test should read: “The kingdom of God is among you or in your midst.””

Albert Nolan (1934) South African priest and activist

The Greek word entos can means “within” or “among.”
Source: Jesus Before Christianity: The Gospel of Liberation (1976), p. 46.

God, Nature, Reading

“Mad cow disease, monkey pox, bird flu, mosquito viruses — did the animal kingdom have a meeting? "Who here is tired of being food and clothing? … Cows, get on it… MOO!"”

Christopher Titus (1964) actor, writer, podcaster

The Fifth-Annual End-of-the-World Tour (2007)

Disease, Food, Bird, Animals

“Tiberius Caesar, who meanwhile had come to reign, did not order an immediate invasion (of Armenia), and for the moment the anti-Roman party in Armenia was victorious; but it was not his intention to abandon the important border-land. ON the contrary, the Annexation, probably long resolved on, of the Kingdom of Cappadocia was carried out in the year 17 (A. D.); the old Archelaus, who had occupied the throne there from the year 36 (B. C.), was summoned to Rome and was there informed that he had ceased to reign.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

On Tiberius' ascension and some of its' consequences for the Eastern portion Roman Empire.
The Provinces of the Roman Empire, From Caesar to Diocletian 1854-6

Victory

“All the brands and flavors of Big Salvation. At the last minute we would devise a technological fix and save ourselves. Or: the Hypotheticals were benevolent beings who would turn the planet into a peaceable kingdom. Or: God would rescue us all, or at least the true believers among us. Or. Or. Or.
Big Salvation. It was a honeyed lie. A paper lifeboat, even if we were killing ourselves trying to cling to it. It wasn’t the Spin that had mutilated my generation. It was the lure and price of Big Salvation.”

Robert Charles Wilson book Spin

Source: Spin (2005), p. 340

God, Lie

“In 1831 Victor Hugo had written that he already heard 'the full sound of revolution, still deep down in the earth, pushing out under the kingdom in Europe to its subterranean galleries from the central shaft of the mine which is Paris. 1847 the sound was loud and close. In 1848 the explosion burst.”

Eric Hobsbawm (1917–2012) British academic historian and Marxist historiographer

Source: The Age of Revolution (1962), Chapter 16, Conclusion: Towards 1848

“Absolute Evil is not the kingdom of hell. The inhabitants of hell are ourselves, i. e., those who pay our painful, embarrassing, humanistic duties to society and who are compromised by our intellectually dubious commitment to virtue, which can be defined by the perpetual smear-word of French polemic: the bourgeois. (Bourgeois equals humanist.) This word has long been anathema in France where categories are part of the ruling notion of logique. The word cannot be readily matched in England or America.”

V.S. Pritchett (1900–1997) British writer and critic

"Jean Genet: A Modern Nihilist", p. 102
The Myth Makers: European and Latin American Writers (1979)

Pain, Hell, Evil, Parting

“Eons and unimaginable eons ago, before mankind existed on earth, only the waters existed. There was no land. And from the slime there sprang up a race of beings which dwelt in the sunken abysses of the ocean, inhuman creatures that worshipped Dagon, their god. When eventually the waters receded and great continents arose, these beings were driven down to the lowest depths. Their mighty kingdom, that had once stretched from pole to pole, was shrunken as the huge land masses lifted. Mankind came — but from whence I do not know — and civilizations arose. … These things hate man, for they feel that man has usurped their kingdom. Their greatest hope is to sink the continents again, so that the seas will roll over all the earth, and not a human being will survive. Their power will embrace the whole world, as it once did eons ago. They are not human, you see, and they worship Dagon. They want no other gods worshipped on Earth. Ishtar, dark Eblis, even Poseidon of the sunlit seas....”

Henry Kuttner (1915–1958) American author

Short fiction, The Spawn Of Dagon (1938)

God, Hate, World, Hope

“The truth is that economic competition is the very opposite of competition in the animal kingdom. It is not a competition in the grabbing off of scarce nature-given supplies, as it is in the animal kingdom. Rather, it is a competition in the positive creation of new and additional wealth.”

George Reisman (1937) American economist

Capitalism: A Treatise on Economics (1996)

Truth, Nature, Animals, Wealth

“"Sher Shah gave to many of his kindred who came from Roh money and property far exceeding their expectations."… "To every pious Afghan who came into his presence from Afghanistan, Sher Shah used to give money to an amount exceeding his expectations, and he would say, 'This is your share of the kingdom of Hind, which has fallen into my hands, this is assigned to you, come every year to receive it.'" And to his own tribe and family of Sur, who dwelt in the land of Roh, he sent an annual stipend of money, in proportion to the members of his family and retainers; and during the period of his dominion no Afghan, whether in Hind or Roh was in want, but all became men of substance. It was the custom of the Afghans during the time of sultans Bahlul and Sikandar, and as long as the dominions of the Afghans lasted, that if any Afghan received a sum of money or a dress of honour, "that sum of money or dress of honour was regularly apportioned to him, and he received it every year". Sher Shah Suri too said, "It is incumbent upon kings to give grants to imams; for the prosperity and populousment of the cities of Hind are dependent on the imams and holy men… whoever wishes that God Almighty should make him great, should cherish Ulama and pious persons, that he may obtain honour in this world and felicity in the next."”

Sher Shah Suri (1486–1545) founder of Sur Empire in Northern India

Abbas Sarwani, Tarikh-i-Sher Shahi, trs. E.D. vol. IV, pp. 390, 424. quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 5

Men, Money, God, World

“If my knowledge is correct, the government in the United Kingdom even took away the tax concessions given to the Royals. But the British royal family seems to have no complaint about that. It is a rare quality," he said.”

Uthradom Thirunal Marthanda Varma (1922–2013) Maharaja of Travancore

In "When 'Maharaja of Travancore' met Queen Elizabeth II (8 July 2012)".

Family, Knowledge

“Indeed, we are face to face with a strange kind of Sikhism. The Sikh Gurus had worked and fought for the resurgence of Hinduism but now we are told that this resurgence is precisely the cause of Sikh uneasiness. Guru Govind Singh started sending Sikh Gyanis to Varanasi to learn Sanskrit and to study the Epics, the Puranas and other classics to understand the Adi Granth itself, but the neo-Akali ideologues find Sanskrit and these classics objectionable. Maharaja Ranjit Singh banned cow-killing in his kingdom and a hundred Sikhs were blown to smithereens by the British because they stood for cow-protection, but now it is an anathema to secularist Akali scholars. The fact is that it is not the old Sikhism of the Gurus but a new version of it which has been taking shape under the impact of very different ideological and political forces that we are meeting. This neo-Akalism is a child of self-alienation and spiritual illiteracy and it, is at odd not only with Hinduism but for that very reason with Sikhism itself.”

Ram Swarup (1920–1998) Indian historian

Quoted from the preface by Ram Swarup in Gurbachan, S. T. S., & Swarup, R. (1991). Muslim League attack on Sikhs and Hindus in the Punjab 1947.

Understanding, Study, Learning

“It is evident from the Scripture, that there is yet remaining a great advancement of the interest of religion and the kingdom of Christ in this world, by an abundant outpouring of the Spirit of God, far greater and more extensive than ever yet has been. It is certain, that many things, which are spoken concerning a glorious time of the church’s enlargement and prosperity in the latter days, have never yet been fulfilled.”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

An Humble Attempt To Promote Explicit Agreement And Visible Union Of God’s People In Extraordinary Prayer For The Revival Of Religion And The Advancement Of Christ’s Kingdom On Earth from Edwards, Jonathan, The works of Jonathan Edwards (Vol. 2, p. 278). Banner of Truth Trust, Edinburgh, 1974.

God, World, Religion, Time

“We are not sent into this world to walk it in solitude. We are born to love, as we are born to breathe and eat and drink. The babe is hardly separated from his mother’s womb before he stretches out a tiny clasping hand, and from that time forth he will constantly stretch out to touch the world that lies about him and the folk that dwell therein. The purpose of our growth in life is to bring us into unity with the universe into which we are born, to make us aware that we are not lonely individual meteors hurtling blindly through an abysmal dark, but living parts of a living whole. As we grow we learn to love more and more: first ourselves; then the family within the small kingdom of the home; then the school, the wider circle of friends, the home community, the college, and the still wider community of the nation; and finally, the greatest country of all, which has no boundaries this side of Hell, and perhaps not even there.”

Kenneth E. Boulding (1910–1993) British-American economist

Kenneth Boulding (1942) " The Practice of The Love of God http://www.quaker.org/pamphlets/wpl1942a.html", William Penn Lecture, delivered at Arch Street Meetinghouse, Philadelphia, 1942. In: Friends' Intelligencer, Vol. 99 p. 231-261 1940s

Love, Life, World, School

“Apart from the Kingdom of the Lord there is not on this earth any nation that is superior to any other. Should it happen that a strong Government finds it may with impunity destroy a weak people, then the hour strikes for that weak people to appeal to the League of Nations to give its judgment in all freedom. God and history will remember your judgment.”

Haile Selassie (1892–1975) Emperor of Ethiopia

Address to the League of Nations (1936)

God, People, History, Freedom

“The spirits of people and creatures and plants don't take up any room at all. But their bodies do. Bodies are like houses our spirits live in, only they're far nicer, of course. There's only room for so many bodies in the kingdom, whether they're plant bodies or creature bodies or people bodies. After a while, we have to leave our body-houses to make room for new things.”

Jane Roberts (1929–1984) American Writer

Source: Emir's Education In The Proper Use of Magical Powers (1979), p. 96-97

People, Housing

“Respective authorities would not allow in those whom they know will slander the Kingdom and directly insult its citizens.”

Loujain al-Hathloul (1989) Saudi Arabian activist

A Clarification (March 24, 2016)

Firuz Shah Tughlaq (1309–1388) Tughluq sultan

Shams Siraj Afif quoted in Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 5

Age

“25 Proposition. The two horned Beast, is the Antichrist and his kingdome, it alone.”

John Napier (1550–1617) Scottish mathematician

A Plaine Discovery of the Whole Revelation of St. John (1593), The First and Introductory Treatise

“The tragedy of Karbala decided not only the fate of the caliphate, but of the Mohammedan kingdoms long after the Caliphate had waned and disappeared.”

William Muir (1819–1905) Scottish Orientalist and colonial administrator

Annals of the Early Caliphate, pages: 441–442.

Fate

“… it seems that it would take less than half a million years to evolve a good camera eye … It's no wonder "the" eye has evolved at least 40 times independently around the animal kingdom … It is a geological blink.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

River out of Eden (1995)

Time, Animals

“The English have taught us that we were not one nation before and that it will reaquire centuries before we become one nation. This is without foundation. We were one nation before they came to India. One thought inspired us. Our mode of life was the same. It was because we were one nation that they were able to establish one kingdom. Subsequently they divided us.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

1900s, Hind Swaraj (1908)

Life

“The Revolution of ’82 (1782) was a revolution which enabled Irishmen to sell at a much higher price their honour, their integrity, and the interests of their country; it was a revolution which while at one stroke it doubled the value of every borough monger in the Kingdom, left three-fourths of our countrymen [Catholics] slaves as it found them, and the Government of Ireland in the base, wicked and contemptible hands who had spent their lives plundering and degrading her … Who of the veteran enemies of the country lost his place, or his pension? Not one. The power remained in the hands of our enemies, again to be exerted for our ruin, with this difference, that, formerly, we had our distresses gratis at the hands of England, but now we pay very dearly to receive the same with aggravations at the hands of Irishmen—yet this we boast of and call a Revolution.”

Theobald Wolfe Tone (1763–1798) Irish politician

Attributed, An Argument on Behalf of the Catholics of Ireland by a Northern Whig. (September, 1791)

Country

“The kingdom of God, like any other kingdom, cannot be within a man; it is something within which a man can live.”

Albert Nolan (1934) South African priest and activist

Source: Jesus Before Christianity: The Gospel of Liberation (1976), p. 47.

God

“Many shall seek; do you strive. For wishing is one thing, and willing is another, and doing is yet another. And in regard to entrance into Christ's kingdom, our "doing" is trusting Him who has done all for us. " This is the work of God, that ye should believe on Him whom He hath sent." Does your wish lead to the acceptance of the condition? Then it will be fulfilled.”

Alexander Maclaren (1826–1910) British minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 619.

God, Christ

“In God's kingdom there is no fighting. He rules over both kingdom of hell and the kingdom of heaven, giving each of His creations what is due to them, but taking no share for Himself. God is One. He proclaims, My religion is to recognize all lives as one’s own life, all religions as one’s own religion, all languages as one’s own language, all vision as one’s own vision. It is in this state that God conducts His kingdom. He has no partialities, no religious differences, and prejudices based on skin color, whether it be black, red, white, or yellow. In His kingdom, there is no fighting.”

Bawa Muhaiyaddeen (1900–1986) Sri Lankan Sufi leader

Life, God, Religion, Color

“The kingdom of God is a crash-bang opera: the king is dramatic, demanding, and unavoidable.”

Alan Hirsch (1959) South African missionary

Source: The Faith of Leap (2011), p. 38

God

“It has often been asserted that the polytheistic Hindu failed to establish a spiritual kinship with the monotheistic Muslim who held much that is Indian in scorn and still seeks his spiritual inspiration abroad. How can we say that India ignored the teachings of Islam when we find saints like Nanak and Chaitanya, Namdev and Tukaram, preaching the brotherhood of man and the futility of caste in matters spiritual? Although attempts on Hindu culture and institutions fill the pages of Indian history, how can we assert that Muslims ignored the appeal of Hindu culture when we find Muhammad Jayasi weaving a beautiful romance to illustrate the teachings of Hindu philosophy, when we read the simple devotional hymns of Kabir and Sheikh Farid, who refused to recognise the barriers of caste and creed on the high road to God’s kingdom? “Utter not one disagreeable word,” said Farid, “since the true lord is in all men. Distress no one’s heart for every heart is a precious jewel.” In the same strain did Kabir proclaim, “There is the same God for the Hindu as for the Muslim.””

Syama Prasad Mookerjee (1901–1953) Indian politician

A rejuvenated India found an Akbar to put an end to political chaos and social disharmony and a Shah Jahan to dream a dream in marble the like of which is not to be met in the world.
Speech delivered at Patna University Convocation on 27th November 1937.

Men, God, World, Beauty

“Judaism was a divinely appointed type of the Millennial Kingdom of Christ which will control and regulate all matters; hence Judaism was properly a union of church and state - of religious and civil government. But, as we have already shown, the Gospel Church was in no sense to be associated in, or to have anything to do with, the government of the world, until her Lord, the King of Kings, comes, assumes control, and exalts her as his bride to share in that reign of righteousness. Neglecting the Lord's words, and following human wisdom, theories and plans, the great system called Christendom, embracing all governments and creeds professing to be Christ's (but a miserable counterfeit of the true Kingdom of Christ), was organized before the time, without the Lord, and of wholly unfit elements. The fall of Babylon as an unfit church-state system, and the gathering out of the worthy wheat, therefore, can be and is well illustrated by the fall of Judaism.”

Charles Taze Russell (1852–1916) Founder of the Bible Student Movement

Source: Milennial Dawn, Vol. III: Thy Kingdom Come (1891), p. 153.

Wisdom, World, Sense, Time

“When we are first born into God’s kingdom we generally get our prayers answered immediately, but as we grow God teaches us patience by letting us wait.”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

Cults, Sects and Questions (c. 1979)

God, Waiting, Patience

“The loyal follower of Jesus will stand in opposition to war as a means of settling differences between nations. He will be unalterably opposed to the ruthless competition and merciless rivalry of our present autocratic and capitalistic system. He will condemn vigorously the enslaving of the poor by the rich, the oppression of the weak by the strong. He will seek to replace the present Kingdom of Competition and Profits by the ideal Kingdom of Cooperation and Service.”

Kirby Page (1890–1957) American clergyman

Source: Something More, A Consideration of the Vast, Undeveloped Resources of Life (1920), p. 72

War, Strong

“I can assure you that no kingdom has ever had as many civil wars as the kingdom of Christ.”

Montesquieu (1689–1755) French social commentator and political thinker

No. 29. (Rica writing to Ibben)
Lettres Persanes (Persian Letters, 1721)

War, Christ

“Notwithstanding the hope that my friend [Cobden], who has just addressed you, has expressed, that it may not become a war of classes, I am not sure that it has not already become such, and I doubt whether it can have any other character. I believe this to be a movement of the commercial and industrial classes against the Lords and great proprietors of the soil…Since the time when we first came to London to ask the attention of Parliament to the question of the Corn Law, two millions of human beings have been added to the population of the United Kingdom…I see them now in my mind's eye ranged before me, old men and young children, all looking to the Government for bread; some endeavouring to resist the stroke of famine, clamorous and turbulent, but still arguing with us; some dying mute and uncomplaining. Multitudes have died of hunger in the United Kingdom since we first asked the Government to repeal the Corn Law, and although the great and powerful may not regard those who suffer mutely and die in silence, yet the recording angel will note down their patient endurance and the heavy guilt of those by whom they have been sacrificed…”

John Bright (1811–1889) British Radical and Liberal statesman

Speech in Covent Garden (19 December 1845), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp. 141-142.
1840s

Men, Hunger, War, Children

“In that privileged place, reality and the sublime dimension almost come together. My mystical paradise begins in the plains of the Empordà, is surrounded by the Alberes hills, and reaches plenitude in the bay of Cadaqués. This land is my permanent inspiration. The only place in the world, too, where I feel loved. When I painted that rock that I entitled 'The Great Masturbator', I did nothing more than render homage to one of the promontories of my kingdom, and my painting was a hymn to one of the jewels of my crown.”

Salvador Dalí (1904–1989) Spanish artist

Quote from Wikipedia: The Great Masturbator
Quotes of Salvador Dali, 1941 - 1950

Love, World, Feeling, Reality

“The Corn Law is as great a robbery of the man who follows the plough as it is of him who minds the loom…If there be one view of the question which stimulates me to harder work in this cause than another, it is the fearful sufferings which I know to exist amongst the rural laborers in almost every part of this kingdom…And then a fat and sleek dean, a dignitary of the Church and a great philosopher, recommends for the consumption of the people—he did not read a paper about the supplies that were to be had in the great valley of the Mississippi—but he said that there were swede, turnip and mangel-wurzel; and the Hereditary Earl Marshal of England, if to out-Herod Herod himself, recommends hot water and a pinch of curry-powder. The people of England have not, even under thirty years of Corn Law influence, been sunk so low as to submit tamely to this insult and wrong. It is enough that a law should be passed to make your toil valueless, to make your skill and labor unavailing to procure for you a fair supply of the common necessaries of life—but when to this grievous iniquity they add the insult of telling you to go, like beasts that perish, to mangel-wurzel, or to something which even the beasts themselves cannot eat, then I believe the people of England will rise, and with one voice proclaim the downfall of this odious system.”

John Bright (1811–1889) British Radical and Liberal statesman

Speech at an Anti-Corn Law League meeting (summer 1843), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp. 93-94.
1840s

Life, People, Fear, Law

“Many grand notions and titles have over time attached themselves to this place: a paradise at the southern tip of Africa, the world’s richest floral kingdom, a maritime fulcrum between West and East, a European outpost at the foot of the continent, the Tavern of the Seas. But the two names that are the most potent are also two of the earliest: the contradictory claims of this being both a Cape of Storms and a Cape of Good Hope. The tension between these ideas encapsulates many of the tensions of this city.
Legend has it that the first Portuguese navigator to round the southern tip of Africa, Bartolomeu Dias, named this stormy peninsula Cabo das Tormentas. However, King João II rejected Dias’s name in favour of one that would be more inspirational for the Portuguese people: Cabo da Boa Esperança. The turning point for the Lusitanian caravels would spell untold riches in the East. But the dialectic between the two contending titles is as virile today in a city whose promise is limitless and whose socio-political storms act as a sea anchor.”

Justin D. Fox (1967) South African author, photojournalist, lecturer and editor

Cape Town Calling (2007)

People, World, Hope, Idea

“As a right-winger and UKIP member, I believe in immigration. That sentence might sound slightly surprising coming from the General Secretary of a Party which is perceived by the media as anti-immigration. So let me explain. I reject uncontrolled immigration. I reject immigration beyond the ability of our country’s infrastructure to cope. Recently, I’ve been listening to the Bruce Springsteen song ‘American Land’. It starts off well enough, talking about people relocating to America as it grew and helping to build the country. That’s the kind of immigration that I believe in. Those who believe that they can have a better life (in this case in the UK), who come over and are determined to see themselves as part of British culture and will put their heart and soul into improving this country for all of us. I’m talking about the kind of person who is proud to come to the United Kingdom and shows that pride at every opportunity. Such people are a real asset to the country. That’s why I’m so angry at the ‘left-wing’ in British politics, which has consistently pursued an effective open-door immigration policy. Uncontrolled mass immigration doesn’t provide any of those benefits, but instead creates huge cultural problems for us. Worse still, it creates resentment. In Sheffield, I see workers losing their jobs to immigrant workers. All that does is create resentment and fuels the kind of racism that we’ve painstakingly worked to get rid of from our nation.”

Jonathan Arnott (1981) British politician

I believe….in immigration? http://www.jonathanarnott.co.uk/2013/06/i-believe-in-immigration/ (June 23, 2013)

Life, People, Soul, Problem

“A young man who had been troubling society with impalpable doctrines of a new civilization which he called "the Kingdom of Heaven" had been put out of the way; and I can imagine that believer in material power murmuring as he went homeward, "it will all blow over now." Yes. The wind from the Kingdom of Heaven has blown over the world, and shall blow for centuries yet.”

George William Russell (1867–1935) Irish writer, editor, critic, poet, and artistic painter

The Economics of Ireland and the Policy of the British Government (1921)

World, Way, Imagination

“Goethe, as lately quoted by Matthew Arnold, said those who have science and art have religion; and added, let those who have not science and art have the popular faith; let them have this escape, because the others are closed to them. Without any hold upon the ideal, or any insight into the beauty and fitness of things, the people turn from the tedium and the grossness and prosiness of daily life, to look for the divine, the sacred, the saving, in the wonderful, the miraculous, and in that which baffles reason. The disciples of Jesus thought of the kingdom of heaven as some external condition of splendor and pomp and power which was to be ushered in by hosts of trumpeting angels, and the Son of man in great glory, riding upon the clouds, and not for one moment as the still small voice within them. To find the divine and the helpful in the mean and familiar, to find religion without the aid of any supernatural machinery, to see the spiritual, the eternal life in and through the life that now is--in short, to see the rude, prosy earth as a star in the heavens, like the rest, is indeed the lesson of all others the hardest to learn.”

John Burroughs (1837–1921) American naturalist and essayist

Source: The Light of Day (1900), Ch. IV: Natural Versus Supernatural

Life, People, Faith, Religion

“The goal is the developed Kingdom of god, the New Jerusalem, a world order under god's law.”

Rousas John Rushdoony (1916–2001) American theologian

Source: Writings, The Institutes of Biblical Law (1973), p. 357

God, World, Law

“Nothing is so difficult to change as the traditional habits of a free people in regard to such things. Such changes may be easily made in despotic countries like Russia, or in countries where notwithstanding theoretical freedom the government and the police are all powerful as in France… Can you expect that the people of the United Kingdom will cast aside all the names of space and weight and capacity which they learnt from their infancy and all of a sudden adopt an unmeaning jargon of barbarous words representing ideas and things new to their minds. It seems to me to be a dream of pedantic theorists… I see no use however in attempting to Frenchify the English nation, and you may be quite sure that the English nation will not consent to be Frenchified. There are many conceited men who think that they have given an unanswerable argument in favour of any measure they may propose by merely saying that it has been adopted by the French. I own that I am not of that school, and I think the French have much to gain by imitating us than we have to gain by imitating them. The fact is there are a certain set of very vain men like Ewart and Cobden who not finding in things as they are here, the prominence of position to which they aspire, think that they gain a step by oversetting any of our arrangements great or small and by holding up some foreign country as an object of imitation.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Letter to Thomas Milner Gibson (5 May 1864), quoted in Jasper Ridley, Lord Palmerston (London: Constable, 1970), p. 507.
1860s

Men, People, School, Dreams

“Ever since Darwin tied knots between human beings and the rest of the animal world, many people have frantically attempted to untie them again, declaring that even though our roots are in the animal world we have left them so far behind as to make any comparisons utterly meaningless. To some extent this is true, because the quality that makes us unique in the biological kingdom is the enormous capacity to learn.”

Richard Leakey (1944) Kenyan paleoanthropologist, conservationist, and politician

Origins (1977)

People, World, Learning, Animals

“There is no paradise more wondrous for any soul than to be exposed to God’s Manifestation in His Day, to hear His verses and believe in them, to attain His presence, which is naught but the presence of God, to sail upon the sea of the heavenly kingdom of His good-pleasure, and to partake of the choice fruits of the paradise of His divine Oneness.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

II, 16
The Persian Bayán

God, Pleasure, Soul, Sea

“They will be sore tried, by night and by day, without rest-until the victory is won. The darkness will be rent by noise and flame. Men's souls will be shaken with the violences of war. For these men are lately drawn from the ways of peace. They fight not for the lust of conquest. They fight to end conquest. They fight to liberate. They fight to let justice arise, and tolerance and good will among all Thy people. They yearn but for the end of battle, for their return to the haven of home. Some will never return. Embrace these, Father, and receive them, Thy heroic servants, into Thy kingdom. And for us at home - fathers, mothers, children, wives, sisters, and brothers of brave men overseas - whose thoughts and prayers are ever with them - help us, Almighty God, to rededicate ourselves in renewed faith in Thee in this hour of great sacrifice.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

1940s, Prayer on D-Day (1944)

Men, God, War, Children

“I verily believe that the kingdom of God advances more on spoken words than it does on essays written and read; on words, that is, in which the present feeling and thought of the teaching mind break into natural and forceful expression.”

Richard Salter Storrs (1821–1900) American Congregational clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 484.

God, Feeling, Nature, Reading

“I have presented the periodic table as a kind of travel guide to an imaginary country, of which the elements are the various regions. This kingdom has a geography: the elements lie in particular juxtaposition to one another, and they are used to produce goods, much as a prairie produces wheat and a lake produces fish. It also has a history. Indeed, it has three kinds of history: the elements were discovered much as the lands of the world were discovered; the kingdom was mapped, just as the world was mapped, and the relative positions of the elements came to take on a great significance; and the elements have their own cosmic history, which can be traced back to the stars.”

Peter Atkins (1940) British chemist

Preface
Periodic Kingdom (1995)

Lie, World, Travel, History

“…we find and we know that this attempt in Ireland to make the power and influence of the State the means of supporting one creed against another has been the plague and the scourge of the country—has divided man from man, class from class, kingdom from kingdom, and in this great, and ancient, and noble empire has had the effect of now exhibiting us to the world as a divided country—three kingdoms, two of which we are indeed heartily united and associated, but the third of which offers to mankind a spectacle painful and full of schism and destruction within itself, and alienation and estrangement as regards the Throne and Constitution of this realm.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech in the assembly-rooms at Wavertree (14 November 1868), quoted in The Times (16 November 1868), p. 5
1860s

Pain, World, Support, Country

“The continuance of India within the British Empire is essential to the Empire's existence and is consequently a paramount interest both of the United Kingdom and of the Dominions…for strategic purposes there is no half-way house between an India fully within the Empire and an India totally outside it…Should it once be admitted or proved that Indians cannot govern themselves except by leaving the Empire – in other words, that the necessary goal of political development for the most important section of His Majesty's non-European subjects is independence and not Dominion status – then the logically inevitable outcome will be the eventual and probably the rapid loss to the Empire of all its other non-European parts. It would extinguish the hope of a lasting union between "white" and "coloured" which the conception of a common subjectship to the King-Emperor affords and to which the development of the Empire hitherto has given the prospect of leading…In discussion of the wealth of India it is usual to forget the principal item, which is four hundred millions of human beings, for the most part belonging to races neither unintelligent nor slothful…[British policy should be to] create the preconditions of democracy and self-government by as soon as possible making India socially and economically a modern state.”

Enoch Powell (1912–1998) British politician

Memorandum on Indian Policy (16 May 1946), from Simon Heffer, Like the Roman. The Life of Enoch Powell (Phoenix, 1999), pp. 104-105.
1940s

Hope, Way, Democracy, Loss

“A man sets out to draw the world. As the years go by, he peoples a space with images of provinces, kingdoms, mountains, bays, ships, islands, fishes, rooms, instruments, stars, horses, and individuals. A short time before he dies, he discovers that the patient labyrinth of lines traces the lineaments of his own face.”

Jorge Luis Borges Dreamtigers

Un hombre se propone la tarea de dibujar el mundo. A lo largo de los años puebla un espacio con imágenes de provincias, de reinos, de montañas, de bahías, de naves, de islas, de peces, de habitaciones, de instrumentos, de astros, de caballos y de personas. Poco antes de morir, descubre que ese paciente laberinto de líneas traza la imagen de su cara.
Epilogue
Variant translation: A man sets himself the task of portraying the world. Through the years he peoples a space with images of provinces, kingdoms, mountains, bays, ships, islands, fishes, rooms, instruments, stars, horses, and people. Shortly before his death, he discovers that that patient labyrinth of lines traces the image of his face.
Dreamtigers (1960)

People, World, Mountain, Star

“We may be saddled with Bush and Blair, but you've got Prince Charles (a big friend of the Islamic world, probably because of its large number of feudal kingdoms and hardline attitude to uppity women), the Catholic church (taking a brief break from buggering babies to condemn any western attack as "morally unacceptable") and posturing pansies such as Sean Penn, Sheryl Crow and Damon Albarn.”

Julie Burchill (1959) British writer

Julie Burchill (2003) "[http://www.guardian.co.uk/world/2003/feb/01/iraq.comment Why we should go to war" The Guardian, 1 February 2003

Women, World, Baby

“He had that spooky bass voice meant to announce that he had entered the kingdom of manhood, but Rosalie knew that he was still outside the gates.”

John Cheever book The Wapshot Chronicle

The Wapshot Chronicle (1957)

“The Prime Minister constantly asserts that the nuclear weapon has kept the peace in Europe for the last 40 years… Let us go back to the middle 1950s or to the end of the 1940s, and let us suppose that nuclear power had never been invented… I assert that in those circumstances there would still not have been a Russian invasion of western Europe. What has prevented that from happening was not the nuclear hypothesis… but the fact that the Soviet Union knew the consequences of such a move, consequences which would have followed whether or not there were 300,000 American troops stationed in Europe. The Soviet Union knew that such an action on its part would have led to a third world war—a long war, bitterly fought, a war which in the end the Soviet Union would have been likely to lose on the same basis and in the same way as the corresponding war was lost by Napoleon, by the Emperor Wilhelm and by Adolf Hitler…
For of course a logically irresistible conclusion followed from the creed that our safety depended upon the nuclear capability of the United States and its willingness to commit that capability in certain events. If that was so—and we assured ourselves for 40 years that it was—the guiding principle of the foreign policy of the United Kingdom had to be that, in no circumstances, must it depart from the basic insights of the United States and that any demand placed in the name of defence upon the United Kingdom by the United States was a demand that could not be resisted. Such was the rigorous logic of the nuclear deterrent…
It was in obedience to it… that the Prime Minister said, in the context of the use of American bases in Britain to launch an aggressive attack on Libya, that it was "inconceivable" that we could have refused a demand placed upon this country by the United States. The Prime Minister supplied the reason why: she said it was because we depend for our liberty and freedom upon the United States. Once let the nuclear hypothesis be questioned or destroyed, once allow it to break down, and from that moment the American imperative in this country's policies disappears with it.
A few days ago I was reminded, when reading a new biography of Richard Cobden, that he once addressed a terrible sentence of four words to this House of Commons. He said to hon. Members: "You have been Englishmen." The strength of those words lies in the perfect tense, with the implication that they were so no longer but had within themselves the power to be so again. I believe that we now have the opportunity, with the dissolution of the nightmare of the nuclear theory, for this country once again to have a defence policy that accords with the needs of this country as an island nation, and to have a foreign policy which rests upon a true, undistorted view of the outside world. Above all, we have the opportunity to have a foreign policy that is not dictated from outside to this country, but willed by its people. That day is coming. It may be delayed, but it will come.”

Enoch Powell (1912–1998) British politician

Speech on Foreign Affairs in the House of Commons http://hansard.millbanksystems.com/commons/1987/apr/07/foreign-affairs (7 April 1987). 1980s

War, People, World, Peace

“Once upon a very long time ago, in the time of Glaux, there was an order of knightly owls, from a kingdom called Ga'Hoole, who would rise up each night and perform noble deeds. They spoke no words but true ones, their purpose was to right all wrongs, to make strong the weak, mend the broken, vanquish the proud, and make powerless those who abused the frail. With hearts sublime they would take flight…”

Kathryn Lasky (1944) American children's writer

Noctus, Kludd's father, telling a legend of Ga'Hoole, repeated throughout the series; Chapter One: "A Nest Remembered", p. 14
The Capture (2003)

Strong, Time, Heart, Night

“In our United Kingdom, the main terrorist threat has come from the IRA. Their minds twisted by hatred and fanaticism, they have tried to bomb and murder their way to their objective of tearing more than a million citizens out of the United Kingdom. The truth is that the whole IRA campaign is based on crushing democracy and smashing anyone who doesn't agree with them. To all those who have suffered so much at their hands—to the Northern Ireland policemen and prison officers and their families, to the soldiers, the judges, the civil servants and their families—we offer our deepest admiration and thanks for defending democracy and for facing danger while keeping within the rule of law—unlike the terrorist who skulks in the shadows and shoots to kill…we will never give up the search for more effective ways of defeating the IRA. If the IRA think they can weary us or frighten us, they have made a terrible miscalculation. People sometimes say that it is wrong to use the word never in politics, I disagree, some things are of such fundamental importance that no other word is appropriate. So I say once again today that this Government will never surrender to the IRA. Never.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech to Conservative Party Conference (14 October 1988) http://www.margaretthatcher.org/speeches/displaydocument.asp?docid=107352 Third term as Prime Minister

People, Truth, Family, Law

“The naturalists, you know, distribute the history of nature into three kingdoms or departments: zoology, botany, mineralogy. Ideology, or mind, however, occupies so much space in the field of science, that we might perhaps erect it into a fourth kingdom or department. But inasmuch as it makes a part of the animal construction only, it would be more proper to subdivide zoology into physical and moral.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Thomas Jefferson, Letter (24 Mar 1824) to Mr. Woodward. Collected in The Writings of Thomas Jefferson: Correspondence (1854), 339.
Posthumous publications, On botany

History, Nature, Science, Animals

“Allah, who is the only true God and has no other emanation, endowed the king of Islam with the strength to destroy this ancient shrine on the eastern sea-coast and to plunge it into the sea, and after its destruction, he ordered the nose of the image of Jagannath to be perforated and disgraced it by casting it down on the ground. They dug out other idols, which were worshipped by the polytheists in the kingdom of Jajnagar, and overthrew them as they did the image of Jagannath, for being laid in front of the mosques along the path of the Sunnis and way of the musallis (the multitude who offer prayers) and stretched them in front of the portals of every mosque, so that the body and sides of the images may be trampled at the time of ascent and descent, entrance and exit, by the shoes on the feet of the Muslims.”

Firuz Shah Tughlaq (1309–1388) Tughluq sultan

Puri (Orissa). Sirat-Firuz Shahi, quoted in R.C. Majumdar (ed.), Vol. VI, The Delhi Sultanate, Bombay, Majumdar, R.C. (ed.), The History and Culture of the Indian People: Volume VI: The Delhi Sultanate, Bombay, 1960.

God, Shoe, Way, Time

“The general disposition of the land is one of metals in the west, giving way, as you travel eastward, to a varied landscape of nonmetals, which terminates in largely inert elements at the eastern shoreline. To the south of the mainland, there is an offshore island, which we shall call the Southern Island. It consists entirely of metals of subtly modulated personality. North of the mainland, situated rather like Iceland off the northwestern edge of Europe, lies a single, isolated region-hydrogen. This simple but gifted element is an essential outpost of the kingdom, for despite its simplicity it is rich in chemical personality. It is also the most abundant element in the universe and the fuel of the stars.”

Peter Atkins (1940) British chemist

Source: Periodic Kingdom (1995), Chapter 1. The Terrain

Way, Travel, Star, Universe

“Take care! Kingdoms are destroyed by bandits, houses by rats, and widows by suitors.”

Ihara Saikaku (1642–1693) Japanese writer

Book I, ch. 5.
The Japanese Family Storehouse (1688)

Housing

“In archaic and traditional societies, the surrounding world is conceived as a microcosm. At the limits of this closed world begins the domain of the unknown, of the formless. On this side there is ordered — because of inhabited and organized — space; on the other, outside this familiar space, there is the unknown and dangerous region of the demons, the ghosts, and the dead and foreigners — in a world, chaos or death or night. This image of an inhabited microcosm, surrounded by desert regions as a chaos or a kingdom of the dead, has survived even in highly evolved civilizations such as those of China, Mesopotamia and Egypt.”

Mircea Eliade (1907–1986) Romanian historian of religion, fiction writer and philosopher

Images and Symbols (1952)

Death, World, Night, Dead

“Modern Slavs, both Bulgarians and Macedonians, cannot establish a link with antiquity, as the Slavs entered the Balkans centuries after the demise of the ancient Macedonian kingdom. Only the most radical Slavic factions—mostly émigrés in the United States, Canada, and Australia—even attempt to establish a connection to antiquity […] The twentieth-century development of a Macedonian ethnicity, and its recent evolution into independent statehood following the collapse of the Yugoslav state in 1991, has followed a rocky road. In order to survive the vicissitudes of Balkan history and politics, the Macedonians, who have had no history, need one. They reside in a territory once part of a famous ancient kingdom, which has borne the Macedonian name as a region ever since and was called ”Macedonia” for nearly half a century as part of Yugoslavia. And they speak a language now recognized by most linguists outside Bulgaria, Serbia, and Greece as a south Slavic language separate from Slovenian, Serbo-Croatian, and Bulgarian. Their own so-called Macedonian ethnicity had evolved for more than a century, and thus it seemed natural and appropriate for them to call the new nation “Macedonia” and to attempt to provide some cultural references to bolster ethnic survival..”

Eugene N. Borza (1935) American historian

"Macedonia Redux", in "The Eye Expanded: life and the arts in Greco-Roman Antiquity", ed. Frances B Tichener & Richard F. Moorton, University of California Press, 1999

History, Nature, Parting

“In the meantime England enjoys the prestige of "the great victory of Afghanistan" for a short while – certain of having to begin it once more in ten or fifteen years, because they can neither conquer and annex a vast kingdom, as large as France, nor allow the existence of a few million hostile fanatics at their side. Their policy, therefore, is to weaken them periodically with a devastating invasion: such violence is required of a great Empire.”

José Maria Eça de Queiroz book Cartas de Inglaterra

No entanto a Inglaterra goza por algum tempo a «grande vitória do Afeganistão» com a certeza de ter de recomeçar daqui a dez anos ou quinze anos; porque nem pode conquistar e anexar um vasto reino, que é grande como a França, nem pode consentir, colados à sua ilharga, uns poucos de milhões de homens fanáticos, batalhadores e hostis. A «política», portanto, é debilitá-los periodicamente, com uma invasão arruinadora. São as fortes necessidades de um grande império.
"Afeganistão e Irlanda"; "Afghanistan and Ireland" p. 60.
Cartas de Inglaterra (1879–82)

Hostility, Victory

“Many of the passages that describe the millennial kingdom also, in continuity, describe the new heaven and the new earth—the eternal state.”

Paul P. Enns (1937) American theologian

Source: Heaven Revealed (Moody, 2011), p. 85