Quotes about kindness (7474 quotes, page 36)

“Another theme of the Wake that helps in the understanding of the paradoxical shift from cliché to archetype is "pastimes are past times". The dominant technologies of one age become the games and pastimes of a later age. In the twentieth century the number of past times that are simultaneously available is so vast as to create cultural anarchy. When all the cultures of the world are simultaneously present, the work of the artist in the elucidation of form takes on new scope and new urgency. Most men are pushed into the artist role. The artist cannot dispense with the principle of doubleness and interplay since this kind of hendiadys-dialogue is essential to the very structure of consciousness, awareness, and autonomy.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1970s, From Cliché to Archetype (1970), p.99

Men , Age , World , Game

“"Look here," Gerald said, "what do you think of Giants?"
There was the kind of pause that happens when people do not like to say what they really think.”

Diana Wynne Jones book Power of Three

Source: Power of Three (1976), p. 166.

People , Thinking

“Death is the fairest thing in the world. No one's ever gotten out of it. The earth takes everyone—the kind, the cruel, the sinners. Aside from that, there's no fairness on earth.”

Svetlana Alexievich book Voices from Chernobyl

Source: Voices from Chernobyl (2005), p. 27

Death , World

“I was... questioning the students when something else caught my attention. First, dimly, then more vividly, I began to sense the presence of an invisible personality beside me. That is, I didn't see him, but felt his emotional reality quite as strongly as physical vision could ever show it. I'd "met" this same person in several previous classes when he told me mentally that he represented a past life of mine. Then, supposedly, I'd been some kind of jealous leader, demanding utmost loyalty. My friend Sue had been one of my followers. Now he wanted to confront her, feeling that she was going her own way this time and not following in her footsteps, as he thought she should have.”

Jane Roberts (1929–1984) American Writer

Source: Adventures In Consciousness: An Introduction to Aspect Psychology (1975), p. 8

Life , Way , Feeling , Question

“Before I came into the department, your Excellency was obliged often to stand Quarter-master. However capable the principal was of doing his duty, he was hardly ever with you. The line and the staff were at war with each other. The country had been plundered in a way that would now breed a kind of civil war between the staff and the inhabitants. The manner of my engaging in this business, and your Excellency's declaration to the Committee of Congress, that you would stand Quarter-master no longer, are circumstances which I wish may not be forgotten; as I may have occasion, at some future day, to appeal to your Excellency for my own justification. One thing I can say, with truth and sincerity, that I have conducted the business with as much prudence and economy, as if my private fortune had been answerable for the disbursements. And I believe your Excellency will do me the justice to say, the department has cooperated with your measures as far as circumstances were to be governed by me; and this you had reason to apprehend would not have been the case had I not taken direction of the business. And here, in justice to my colleagues, I shall mention that I think them entitled to your Excellency's personal esteem, from the warmth of their wishes, and a desire to promote your ease and convenience.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (24 April 1779)

War , Truth , Justice , Way

“History shows hat wars are divided into two kinds, just and unjust. All wars that are progressive are just, and all wars that impede progress are unjust. We Communists oppose all unjust wars that impede progress, but we do not oppose progressive, just wars. Not only do we Communists not oppose just wars, we actively participate in them. As for unjust wars, World War I is an instance in which both sides fought for imperialist interests; therefore the Communists of the whole world firmly opposed that war. The way to oppose a war of this kind is to do everything possible to prevent it before it breaks out and, once it breaks out, to oppose war with war, to oppose unjust war with just war, whenever possible.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

On Protracted Warfare (1938)
Original: (zh-CN) 历史上的战争分为两类，一类是正义的，一类是非正义的。一切进步的战争都是正义的，一切阻碍进步的战争都是非正义的。我们共产党人反对一切阻碍进步的非正义的战争，但是不反对进步的正义的战争。对于后一类战争，我们共产党人不但不反对，而且积极地参加。前一类战争，例如第一次世界大战，双方都是为着帝国主义利益而战，所以全世界的共产党人坚决地反对那一次战争。反对的方法，在战争未爆发前，极力阻止其爆发；既爆发后，只要有可能，就用战争反对战争，用正义战争反对非正义战争。

War , World , Way , History

“[In ancient Rome, ] why did the senate after killing Caesar turn around and give the government to his nephew? Why did France after they got rid of the king and that whole system turn around and give it to Napoleon? It's the same thing with Germany and Hitler. … You sort of see these recurring themes where a democracy turns itself into a dictatorship, and it always seems to happen kind of in the same way, with the same kinds of issues, and threats from the outside, needing more control. A democratic body, a senate, not being able to function properly because everybody's squabbling, there's corruption.”

George Lucas (1944) American film producer

"Star Wars Raises Questions On U.S. Policy" WBZTV CBS 4 Boston (2005)

Way , Democracy

“There are, first of all, two kinds of authors: those who write for the subject’s sake, and those who write for writing’s sake. The first kind have had thoughts or experiences which seem to them worth communicating, while the second kind need money and consequently write for money.”

Arthur Schopenhauer (1788–1860) German philosopher

Essays, On Authorship and Style

Money , Communication

“It's not about money right now. My ambition is to further create a signature sound, a signature spirit, that makes some kind of contribution to music in general.”

David Lee Roth (1954) Rock vocalist; lead singer with Van Halen

David Barton (July 3, 1994) "Jumping at the Chance - With His Newest Album, David Lee Roth Rocks, Rolls and Moves On", Sacramento Bee, p. EN3.

Money , Music

“When I first came up with the lines, I don't know what it is, but you got to do it/ I don't know where to go but you got to be there, I was at this party for The Strokes in New York. There was this prevailing sense of, 'We're not quite sure what's happening or what is cool, but we know that it's somewhere around here, in this room.' It was this vague confusion, with everybody kind of sniffing for blood. It wasn't that it was a bad party, or that I don't like The Strokes; I just think there's a lot of confusion right now in the music business. Then, later on, I realized the song was really personal. I didn't know where I was, and I didn't know I was actually lost. It wasn't about the party at all; it's about searching but not knowing what you're searching for. There's the train motif, being on this train heading for either oblivion or salvation – and just holding on for dear life. That song came down from some mountain somewhere, because it was right after I wrote it that I sort of packed it in.”

Rufus Wainwright (1973) American-Canadian singer-songwriter and composer

About I Don't Know What It Is,

Life , Music , Search , Mountain

“The old dualistic notion of mind and matter, so prominent in Cartesianism, as two radically different kinds of substance, will hardly find defenders to-day. Rejecting this, we are driven to some form of hylopathy, otherwise called monism.”

Charles Sanders Peirce (1839–1914) American philosopher, logician, mathematician, and scientist

The Architecture of Theories (1891)

“It's true," Carl said, "with a kind of merde-y inner truth which shines forth as the objective correlative of what actually did happen, back home.”

Donald Barthelme (1931–1989) American writer, editor, and professor

"Margins".
Come Back, Dr. Caligari (1964)

Truth , Home

“When I see guys in bars wearing the real fitted kind of Calvin Klein v-neck t-shirts I just want to go up to them and be like, 'Oh, do you work out? Your tricep looks so great - thank you.”

Janeane Garofalo (1964) comedian, actress, political activist, writer

standup performance (accessible through .WAV files available on the Internet)[citation needed]
Standup routines

Guy

“books—there is a good kind of a book and a bad kind of a book. I am not to assume that you are all ill acquainted with this; but I may remind you that it is a very important consideration at present. It casts aside altogether the idea that people have that if they are reading any book—that if an ignorant man is reading any book, he is doing rather better than nothing at all.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1860s, On The Choice Of Books (1866)

People , Books , Idea , Reading

“One has to fill up the heart with Knowledge. The Knowledge has a form that’s called 'upadesh' (nt: sub–country; also teaching, instruction). There are many countries such as England, Germany, and India, but Knowledge is not this kind of country. This country is something different. Knowledge is the thing that when it is realized, a person becomes free.”

Prem Rawat (1957) controversial spiritual leader

Dehradun, India, December 1, 1965 (translated from Hindi)
1960s

Knowledge , Heart , Personality , Country

“The war industries in many countries and the enormous trade in weapons of all kinds generate corruption and fuel conflict throughout the world. The existence of an immensely powerful military-industrial complex constitutes a danger to democracy, both internationally and domestically, because it follows its own logic and operates independently of popular participation.”

Alfred de Zayas (1947) American United Nations official

Alfred de Zayas' comments to the remarks made by NGOs and States during the United Nations (UN) Human Rights Council Session http://www.ohchr.org/EN/NewsEvents/Pages/DisplayNews.aspx?NewsID=13713&LangID=E Comments by Alfred de Zayas, Independent Expert on the promotion of a democratic and equitable international order, following the Interactive Dialogue on the presentation of his thematic report.
2013

War , World , Democracy , Country

“…possessed of more self-knowledge, which is the kind of knowledge that makes people attractive.”

Javier Marías (1951) Spanish writer

...sabe más de sí misma, que es el conocimiento que hace atractivas a las personas.
Source: Todas las Almas [All Souls] (1989), p. 68

People , Knowledge

“He sows June fields with clover, and the world
Broadcasts with little common kindnesses.
The plain good souls He sends us, who fulfill
Life's homely duties in the daily path
With cheerful heart, ambitious of no more
Than to supply the wants of friend and kin,
Yet serve God's higher love to human hearts;
Giving a secret sweetness to the home,
The hidden fragrance of a kindly heart,
The simple beauty of a useful life,
That never dazzles, and that never tires.”

Samuel Longfellow (1819–1892) American clergyman

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 544.

Love , Life , God , Secret

“We have much studied and much perfected, of late, the great civilized invention of the division of labour; only we give it a false name. It is not, truly speaking, the labour that it divided; but the men: — Divided into mere segments of men — broken into small fragments and crumbs of life; so that all the little piece of intelligence that is left in a man is not enough to make a pin, or a nail, but exhausts itself in making the point of a pin or the head of a nail. Now it is a good and desirable thing, truly, to make many pins in a day; but if we could only see with what crystal sand their points were polished, — sand of human soul, much to be magnified before it can be discerned for what it is — we should think that there might be some loss in it also. And the great cry that rises from our manufacturing cities, louder than their furnace blast, is all in very deed for this, — that we manufacture everything there except men; we blanch cotton, and strengthen steel, and refine sugar, and shape pottery; but to brighten, to strengthen, to refine, or to form a single living spirit, never enters into our estimate of advantages. And all the evil to which that cry is urging our myriads can be met only in one way: not by teaching nor preaching, for to teach them is but to show them their misery, and to preach at them, if we do nothing more than preach, is to mock at it. It can only be met by a right understanding, on the part of all classes, of what kinds of labour are good for men, raising them, and making them happy; by a determined sacrifice of such convenience or beauty, or cheapness as is to be got only by the degradation of the workman; and by equally determined demand for the products and results of healthy and ennobling labour.”

John Ruskin book The Stones of Venice

Volume II, chapter VI, section 16.
The Stones of Venice (1853)

Life , Men , Happiness , Beauty

“This was the kind of man who’d killed Julie, Miller thought. Stupid. Shortsighted. A man born with a sense for raw opportunity where his soul should have been.”

Daniel Abraham (1969) speculative fiction writer from the United States

Source: Leviathan Wakes (2011), Chapter 28 (p. 281)

Stupidity , Soul , Sense

“There is something human beings can do. "The adrenaline rush," we call it. Fear, tremendous love. When people kill themselves, commit suicide over love, that kind of passion will move mountains.”

Julie Taymor (1952) American film and theatre director

Academy of Achievement interview (2006)

Love , People , Fear , Mountain

“Couric: And when it comes to establishing your worldview, I was curious, what newspapers and magazines did you regularly read before you were tapped for this to stay informed and to understand the world?Palin: I've read most of them, again with a great appreciation for the press, for the media.Couric: What, specifically?Palin: Um, all of them, any of them that have been in front of me all these years.Couric: Can you name a few?Palin: I have a vast variety of sources where we get our news, too. Alaska isn't a foreign country, where it's kind of suggested, "Wow, how could you keep in touch with what the rest of Washington, D. C., may be thinking when you live up there in Alaska?"”

Sarah Palin (1964) American politician

Believe me, Alaska is like a microcosm of America.
Interview with Katie Couric, CBS Evening News,
2008-09-30
Sarah Palin Answers What Newspapers, Magazines Inform Her Worldview: "Most Of 'Em...All Of 'Em...Any Of 'Em," "Alaska Is Like A Microcosm Of America"
The Huffington Post
http://www.huffingtonpost.com/2008/09/30/sarah-palin-answers-what_n_130706.html
2008-09-30
Palin: ‘I’m the New Energy’
Lisa
Tozzi
The Caucus
http://thecaucus.blogs.nytimes.com/2008/09/30/palin-im-the-new-energy/
2008, 2008 interviews with Katie Couric

World , Understanding , Thinking , Reading

“Paradoxical as it may seem, a Latin prose or a geometry problem, even though they are done wrong, may be of a great service one day, provided we devote the right kind of effort to them. Should the occasion arise, they can one day make us better able to give someone in affliction exactly the help required to save him, at the supreme moment of his need.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

Waiting on God (1950), Reflections on the Right Use of School Studies with a View to the Love of God

Problem , Effort , Affliction , Help

“We may have an excellent Ear in Musick, without being able to perform in any kind. We may judg well of Poetry, without being Poets, or possessing the least of a Poetick Vein: But we can have no tolerable Notion of Goodness, without being tolerably good.”

Anthony Ashley-Cooper, 3rd Earl of Shaftesbury (1671–1713) English politician and Earl

Vol. 1, p. 26; "A Letter Concerning Enthusiasm".
Characteristicks of Men, Manners, Opinions, Times (1711)

“Human kindness has never weakened the stamina or softened the fiber of a free people. A nation does not have to be cruel to be tough.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

Speech in 1935, as quoted by Donna E. Shalala, as Secretary of Health and Human Services, in a speech to the American Public Welfare Association (27 February 1995) http://www.hhs.gov/news/speeches/apwa.html
1930s

People

“If you told me I was going to live to 240, I would take 10 years off and try and act. I don't have that kind of time, so I'd much rather stick to playing guitar.”

John Mayer (1977) guitarist and singer/songwriter

On why he has no plans to go into acting any time soon
AP (2006). "John Mayer looks for magic, sneakers" http://edition.cnn.com/2006/SHOWBIZ/Music/09/20/qa.johnmayer.ap/ CNN.com (accessed September 22, 2006)

Time

“Man was formed with an understanding for the obtainment of knowledge; and happy is he who is employed in the pursuit of it. Ignorance is in its nature unprofitable; but every kind of knowledge may be turned to use. Diligence is generally rewarded with the discovery of that which it seeks after; sometimes of that which is more valuable.”

George Horne (1730–1792) English churchman, writer and university administrator

Prose Quotations from Socrates to Macaulay, 1880

Happiness , Understanding , Nature , Knowledge

“If government, or those in positions of power and authority, can silence criticism by the argument that such criticism might be misunderstood somewhere, there is an end to all criticism, and perhaps an end to our kind of political system. For men in authority will always think that criticism of their policies is dangerous. They will always equate their policies with patriotism, and find criticism subversive.”

Henry Steele Commager (1902–1998) American historian

"The Problem of Dissent" in Saturday Review, Volume 48 (December 1965), p. 81; also read into the US Congressional Record (26 June 1969)

Men , Thinking , Silence

“People say, "Dinosaurs on the Ark? Now, Hovind, they are kind of big aren't they?" The big ones were big, but the little ones were little. You see Noah was 600 years old when he built that big boat. He was probably smart enough to know that you do not have to bring the biggest dinosaurs. You bring two babies, be sure to bring a pink one and a blue one that will be important later, okay. There are all kinds of reasons for bringing babies on the ark. You bring babies because they are smaller. The biggest dinosaur egg is smaller than a football. You bring babies because they weigh less, they eat less, they sleep a lot more, and they are a lot tougher. Do you know that when kids fall they bounce and then they get up and keep running? Adults fall down and break or they lay there a while. Plus you bring babies because after the flood they will live longer to produce the offspring. And that's the whole reason that you are bringing them. Why on earth would you bring big elephants on the ark? That would be stupid, for multiple reasons. Why would you bring a big giraffe? Just bring babies of everything.”

Kent Hovind (1953) American young Earth creationist

Creation seminars (2003-2005), Dinosaurs and the Bible

People , Stupidity , Sleep , Football

“At one campus where I was lecturing, I asked a friend, "How many of my colleagues know I'm gay?" He answered, "All of them." I wasn't surprised. But, just the same, it was kind of spooky, because not one of them had ever given me the faintest sign that he or she knew. If I had spoken about it myself, most of them would have felt it was in bad taste.”

Christopher Isherwood (1904–1986) English novelist

As quoted in "Christopher Isherwood Interview" with Winston Leyland (1973), from Conversations with Christopher Isherwood, ed. James J. Berg and Chris Freeman (2001), p. 108

“I know that the right kind of leader for the Labour Party is a kind of desiccated calculating-machine who must not in any way permit himself to be swayed by indignation. If he sees suffering, privation or injustice, he must not allow it to move him, for that would be evidence of the lack of proper education or of absence of self-control. He must speak in calm and objective accents and talk about a dying child in the same way as he would about the pieces inside an internal combustion engine.”

Aneurin Bevan (1897–1960) Welsh politician

Tribune Rally, 29 September 1954, in response to Clement Attlee's wish for a non-emotional response to German rearmament. The remark 'desiccated calculating-machine' is often taken as a Bevan jibe against Hugh Gaitskell who became Labour Party leader the following year.
1950s

Education , Way , Suffering

“A number of frail girls… prisoners in the top room of a circular tower, embroidering a kind of tapestry which spilled out the slit windows and into a void, seeking hopelessly to fill the void: for all the other buildings and creatures, all the waves, ships and forests of the earth were contained in this tapestry, and the tapestry was the world.”

Thomas Pynchon book The Crying of Lot 49

Source: The Crying of Lot 49 (1966), Chapter 1

World , Girl

“Man can be the most affectionate and altruistic of creatures, yet he's potentially more vicious than any other. He is the only one who can be persuaded to hate millions of his own kind whom he has never seen and to kill as many as he can lay his hands on in the name of his tribe or his God.”

Benjamin Spock (1903–1998) American pediatrician and author of Baby and Child Care

Source: Decent and Indecent: Our Personal and Political Behavior (1970), p. 13

God , Hate

“The concept of God in America is very different than it is in England. Because we see the horrendous outcome of religion as being an American thing, in which the name of God has been hijacked by a gang of psychopaths and bullies and homophobes, and the name of God has been used for their own twisted agendas. So that if you mention God, or a belief in God, in England, it's almost automatically associated with that kind of thinking. Religion's gotten a really bad name.”

Nick Cave (1957) Australian musician

"The resurrection of Nick Cave" http://dir.salon.com/story/ent/feature/2004/11/18/cave/index2.html, Salon (November 18, 2004)
God and religion

God , Religion , Thinking

“I do not think that word “compromise” means what Mr. Ryan thinks it means. Above all, he failed to offer the one thing the White House won’t, can’t bend on: an end to extortion over the debt ceiling. Yet even this ludicrously unbalanced offer was too much for conservative activists, who lambasted Mr. Ryan for basically leaving health reform intact.Does this mean that we’re going to hit the debt ceiling? Quite possibly; nobody really knows, but careful observers are giving no better than even odds that any kind of deal will be reached before the money runs out. Beyond that, however, our current state of dysfunction looks like a chronic condition, not a one-time event. Even if the debt ceiling is raised enough to avoid immediate default, even if the government shutdown is somehow brought to an end, it will only be a temporary reprieve. Conservative activists are simply not willing to give up on the idea of ruling through extortion, and the Obama administration has decided, wisely, that it will not give in to extortion.So how does this end? How does America become governable again?”

Paul Krugman (1953) American economist

Regarding the ongoing 2013 U.S. government shutdown
[Paul Krugman, http://www.nytimes.com/2013/10/14/opinion/krugman-the-dixiecrat-solution.html?adxnnl=1&adxnnlx=1381867276-0uKEJS5eBZAKIo/by2ipKQ, The Dixiecrat Solution, New York Times, October 13, 2013, October 15, 2013]
The New York Times Columns

Money , Health , Idea , Thinking

“My meetings with [Ahmed Chalabi] were very brief. I mean, I think I met with him at the State of the Union and just kind of working through the rope line, and he might have come with a group of leaders. But I haven't had any extensive conversations with him.”

George W. Bush (1946) 43rd President of the United States

1 June 2004, remarks on Iraqi Interim Government http://georgewbush-whitehouse.archives.gov/news/releases/2004/06/20040601-2.html
2000s, 2004

Thinking

“We like books that have a lot of dreck in them, matter which presents itself as not wholly relevant (or indeed, at all relevant) but which, carefully attended to, can supply a kind of “sense” of what is going on. This “sense” is not to be obtained by reading between the lines (for there is nothing there, in those white spaces) but by reading the lines themselves—looking at them and so arriving at a feeling not of satisfaction exactly, that is too much to expect, but of having read them, of having “completed” them.”

Donald Barthelme book Snow White

Source: Snow White (1967), p. 106.

Books , Feeling , Sense , Reading

“Eccentricity is not, as dull people would have us believe, a form of madness. It is often a kind of innocent pride, and the man of genius and the aristocrat are frequently regarded as eccentrics because genius and aristocrat are entirely unafraid of and uninfluenced by the opinions and vagaries of the crowd.”

Edith Sitwell (1887–1964) British poet

Source: Taken Care Of (1965), Ch. 15

People , Madness

“Even in the meanest sorts of Labor, the whole soul of a man is composed into a kind of real harmony the instant he sets himself to work.”

Thomas Carlyle book Past and Present

Past and Present.
1820s, Critical and Miscellaneous Essays (1827–1855)

Soul

“In the countries of Europe, one after another, the gentleman has been ousted by politicians and entrepreneurs, as materialism has given rewards to the sort of cunning incompatible with any kind of idealism.”

Richard M. Weaver (1910–1963) American scholar

Source: Ideas have Consequences (1948), p. 55.

Country

“Looks didn’t last forever and she wasn’t ready for religion yet. Money was kind of a good compromise, staked up somewhere between cosmetics and eternity.”

Edward St. Aubyn (1960) British writer

Some Hope, Chapter 7

Money , Religion

“All Marie was earth before it became marle, it is a kinde of clay ground, and chalke it selfe was marle before it became chalke. And that which is more, that which is yet chalke within the Matrix of the earth, wil in time harden into a white stone, And last of all, wheresoever there bee any stones that be subiect to calcination, they were first marle before they were stones, for otherwise by their calcination they could not possibly amend any barren grounds … Also chalke and lime, after the frostes have taken them, whereby they crumble into powder, do become good marle, and serve in stead thereof.”

Hugh Plat (1552–1608) writer

Source: Diverse new Sorts of Soylenot yet brought into any publique Use, 1594, p. 23-24; Cited in: Malcolm Thick (1994)

Bee , Time

“I go in his office and he says, "Dunagan! I want you to audit the auditors." "General, when do you think I'm going to have time to do that? He looked at me, pulled his glasses down like some kind of college professor. There's a big, red, top-secret folder that he got out of some safe somewhere that had my name on it. He pats this folder, looks me in the eye and says, 'You will audit the auditors. Won't you, Maj. Bambi?”

Donnie Dunagan (1934) actor and United States Marine

Secret , Thinking , Time

“The BB house works as a kind of twat amplifier, you see. Once harnessed within, someone who in normal life would merely strike me as a bit of a git quickly swells in negative stature, eventually coming to symbolise everything I hate about our cruel and godless universe.”

Charlie Brooker (1971) journalist, broadcaster and writer from England

The Guardian, 3 June 2006 http://www.guardian.co.uk/theguide/columnists/story/0,,1788457,00.html
Guardian columns, Big Brother

Life , Hate , Universe , Housing

“Jack: What kind of tiger is that - Siberian or Bengal?”

Jack Benny (1894–1974) comedian, vaudeville performer, and radio, television, and film actor

The Jack Benny Program (Radio: 1932-1955), The Jack Benny Program (Television: 1950-1965)

“But the point is, now, at this moment, or at any moment, we're only a cross-section of our real selves. What we really are is the whole stretch of ourselves, all our time, and when we come to the end of this life, all those selves, all our time, will be us -- the real you, the real me. And then perhaps we'll find ourselves in another time, which is only another kind of dream.”

J.B. Priestley Time and the Conways

Time and the Conways, p. 60.

Life , Dreams , Time

“"You can't play anything on a horn that Louis hasn't played." and "I love Pops" (Louis' nickname) … Louis has been through all kinds of styles. That's good tuba, by the way. You know you can't play anything on a horn that Louis hasn't played — I mean even modern. I love his approach to the trumpet; he never sounds bad. He plays on the beat — with feeling. That's another phrase for swing. I also love the way he sings.”

Miles Davis (1926–1991) American jazz musician

In the Jazz Review with Nat Hentoff (1958); also in , and in many other books https://www.google.com/search?tbm=bks&hl=en&q=%22play+anything+on+a+horn%22+miles+davis
On Louis Armstrong in a Playboy magazine interview.
1950s

Love , Way , Feeling , Singing

“What the Divine wants is for man to embody Him here, in the individual and in the collectivity… to realise God in life. The old system of yoga could not harmonise or unify Spirit and life; it dismissed the world as Maya or a transient play of God. The result has been a diminution of life-power and the decline of India. The Gita says, utsideyur ime loka na kuryam karma cedaham ["These peoples would crumble to pieces if I did not do actions," 3.24]. Truly 'these peoples' of India have gone to ruin. What kind of spiritual perfection is it if a few Sannyasins, Bairagis and Saddhus attain realisation and liberation, if a few Bhaktas dance in a frenzy of love, god-intoxication and Ananda, and an entire race, devoid of life, devoid of intelligence, sinks to the depths of extreme tamas?… But now the time has come to take hold of the substance instead of extending the shadow. We have to awaken the true soul of India and in its image fashion all works…. I believe that the main cause of India's weakness is not subjection, nor poverty, nor a lack of spirituality or Dharma, but a diminution of thought-power, the spread of ignorance in the motherland of Knowledge. Everywhere I see an inability or unwillingness to think… incapacity of thought or 'thought-phobia'…. The mediaeval period was a night, a time of victory for the man of ignorance; the modern world is a time of victory for the man of knowledge. It is the one who can fathom and learn the truth of the world by thinking more, searching more, labouring more, who will gain more Shakti. Look at Europe, and you will see two things: a wide limitless sea of thought and the play of a huge and rapid, yet disciplined force. The whole Shakti of Europe lies there. It is by virtue of this Shakti that she has been able to swallow the world, like our Tapaswins of old, whose might held even the gods of the universe in awe, suspense and subjection. People say that Europe is rushing into the jaws of destruction. I do not think so. All these revolutions, all these upsettings are the initial stages of a new creation….. We, however, are not worshippers of Shakti; we are worshippers of the easy way…. Our civilisation has become ossified, our Dharma a bigotry of externals, our spirituality a faint glimmer of light or a momentary wave of intoxication. So long as this state of things lasts, any permanent resurgence of India is impossible…. We have abandoned the sadhana of Shakti and so the Shakti has abandoned us…. You say what is needed is emotional excitement, to fill the country with enthusiasm. We did all that in the political field during the Swadeshi period; but all we did now lies in the dust…. Therefore I no longer wish to make emotional excitement, feeling and mental enthusiasm the base. I want to make a vast and heroic equality the foundation of my yoga; in all the activities of the being, of the adhar [vessel] based on that equality, I want a complete, firm and unshakable Shakti; over that ocean of Shakti I want the vast radiation of the sun of Knowledge and in that luminous vastness an established ecstasy of infinite love and bliss and oneness. I do not want tens of thousands of disciples; it will be enough if I can get as instruments of God a hundred complete men free from petty egoism. I have no faith in the customary trade of guru. I do not want to be a guru. What I want is that a few, awakened at my touch or at that of another, will manifest from within their sleeping divinity and realise the divine life. It is such men who will raise this country.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

April, 1920, Letter to Barin Ghose, Sri Aurobindo's brother, Translated from Bengali
India's Rebirth

Love , Life , Men , God

“It is necessary to be particularly on your guard with regard to the young ladies, into whose company you are introduced - it is perfectly well understood in society that ladies may shew to youths in the position of Private Pupils a sort of kindness and attention, which they would not think of shewing if these youths were a little older and more out of the world.”

Charles Dodgson (archdeacon) (1800–1868) Anglican clergyman, scholar

Letters to Skeffington Dodgson from his Father (1990) p. 11

Youth , World , Thinking

“He in all this working useth the office of a kind nurse that hath nought else to do but to give heed about the salvation of her child.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 61

“Microfinance is the best example of success in the kinds of systemic institutional areas.”

Ela Bhatt (1933) founder of the Self-Employed Women's Association of India (SEWA)

Discussion with Ela Bhatt, Founder, Self-Employed Women's Association (SEWA)

Success

“Recruiting is the one thing I hate. I won't do it unless my coaches tell me I've just got to. The whole process is kind of undignified for me and the young man.”

Bear Bryant (1913–1983) American college football coach

Source: Football's Supercoach, B.J., Phillips, Sep. 29, 1980, Time, 6, 2008-12-11 http://www.time.com/time/magazine/article/0,9171,952802-6,00.html,

Hate

“I had grown up in the church, and the church meant something very real to me, but it was a kind of inherited religion and I had never felt an experience with God in the way that you must have it if you're going to walk the lonely paths of this life.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Why Jesus Called A Man A Fool (1967)

Life , God , Religion , Way

“The theorists of scientific management seem to think that the most subtle methods are indispensable for physical measurements, but for psychological inquiry nothing but a kind of intuition is necessary.”

Hugo Munsterberg (1863–1916) German-American psychologist, philosopher and agitator

Source: Psychology and Industrial Efficiency (1913), p. 53

Thinking

“It occurred to me how very tired I sometimes feel as an outspoken feminist. … Trolls are trying to silence women, and I've installed a fiery declaration within myself to never give in, but it's incredibly hard, and gets harder as my platform as a writer grows. What didn’t occur to me initially is that West has spent years in the trenches fighting this endless, thankless fight, and maybe she needs a goddamn break. I had this revelation again, much more profoundly and emotionally, about my own mother while watching Greta Gerwig’s new film, Lady Bird. … Often, my mother and I clashed when she denied me freedom, but only because she had been harmed by the dangers she knew lay ahead for her daughter. I did so many risky, awful things, and then lied to her about them, because I never felt I could be honest with her. I should have known she wasn’t judging me. I should have known that she had done it all before, that even though she wouldn’t have used the word "feminist" to describe herself at the time, mostly she just didn’t want me to have to be so very tired. … Walking home from Lady Bird on the kind of night that New York fall fantasies are made of, I resisted the urge to call my mother, because I thought I might cry until the universe ripped apart at the seams. But then I called her anyway. I sobbed as I told her I had no idea how impossibly hard she had been trying.”

Lauren Duca (1991) American journalist

Sexism, Remembered and Forgotten (November 17, 2017)

Women , Feeling , Home , Idea

“As result a new kind of theory to be applied on a class of motions … these geometric motions are that which acquire different parts of a system of bodies, without neither perturb themselves nor the other and consequently these motions do not depend of the action or reaction among the bodies, but only upon the conditions of their connections, and thus being determined only by geometry and not dependent of the rules of dynamics.”

Lazare Carnot (1753–1823) French political, engineering and mathematical figure

On geomatric motion. A History of the Work Concept: From Physics to Economics, by Agamenon Oliveira, p. 154.

Parting , Dependency

“He's the kind of man who was born to rise and rise: a human elevator.”

Jeanette Winterson book The Stone Gods

Source: The Stone Gods (2007), p.7

“Macro-evolution would be defined as changing into a different kind of animal. There is no similarity between micro-evolution and macro-evolution. Many evolutionists will use micro-evolution to try to prove that macro-evolution is true. We must guard ourselves not to fall for this false logic.”

Kent Hovind (1953) American young Earth creationist

Dissertation for doctor of philosophy in christian education (May 25, 1991)

Change , Animals , Falseness

“It is an act of cruelty, of barbarism, to kill, to strike unconscious, and to cut the throat of animals, who do no harm to anyone, the way we do; because they are sensitive to injury and pain just as we are, regardless of what is said vainly, falsely, and ridiculously by our new Cartesians, who regard them as purely machines without soul and without feelings … This is a ridiculous opinion, a pernicious principle, and a detestable doctrine, because it clearly tends to stifle in the hearts of men all feelings of kindness, of gentleness, and of humanity that they might have toward these poor animals. … Blessed are the nations that treat them kindly and favorably, who are compassionate toward their miseries and their pains; but cursed are the nations that treat them cruelly, who tyrannize over them, who enjoy shedding their blood, and who are avid to eat their flesh.”

Jean Meslier (1664–1729) French priest

In Œuvres complètes (Paris: Anthropos, 1970–1972), t. I, 210-18; quoted in Matthieu Ricard, A Plea for the Animals, trans. Sherab Chödzin Kohn (Boulder, CO: Shambhala, 2016), p. 19 https://books.google.it/books?id=bTLuDAAAQBAJ&pg=PA19
Testament: Memoir of the Thoughts and Sentiments of Jean Meslier

Men , Pain , Way , Feeling

“Certain knowledge of what to fight for, and what to fight against, gives meaning to life and provides its own version of discipline: never give up. That kind of meaning is illusory, I now believe, and blinkered. Fealty to a mystical absolute is a formula for disaster, especially in transformative times.”

Stewart Brand book Whole Earth Discipline

Whole Earth Discipline (2009), page 210.

Life , Knowledge , Time , Fight

“God is not just, God is not kind, God is not merciful, and understanding that is essential to true devotion.”

Ted Chiang book Stories of Your Life and Others

Hell Is the Absence of God; first appeared in Starlight 3, 2001.
Stories of Your Life and Others (2002)

God , Understanding

“Tomorrow's some kind of Stranger I'm not supposed to see.”

St. Vincent (musician) (1982) American singer-songwriter

"The Neighbors"
Actor (2009)

“Republicans didn't have anything going for them with respect to Latinos and with respect to Asians… The Democrats didn't have a policy for dealing with illegal immigrants, but what they did have going for them is they weren't mean-spirited about it… They didn't know what the policy was, but what they were is they were kind… He had a crazy policy of self deportation which was maniacal… It sounded as bad as it was, and he lost all of the Latino vote… He lost the Asian vote. He lost everybody who is inspired to come into this country… Take care of this incredible problem that we have with respect to immigration, with respect to people wanting to be wonderful productive citizens of this country.”

Donald J. Trump (1946) 45th President of the United States of America

Interview with Newsmax http://www.nationalreview.com/corner/420996/trump-2008-bush-evil-talk-iran-obama-cannot-do-worse-bush-jim-geraghty (November 2012)
2010s, 2012

People , Problem , Country

“"True science has no belief," says Dr. Fenwick, in Bulwer-Lytton's Strange Story; "true science knows but three states of mind: denial, conviction, and the vast interval between the two, which is not belief, but the suspension of judgment." Such, perhaps, was true science in Dr. Fenwick's days. But the true science of our modern times proceeds otherwise; it either denies point-blank, without any preliminary investigation, or sits in the interim, between denial and conviction, and, dictionary in hand, invents new Graeco-Latin appellations for non-existing kinds of hysteria!”

Helena Petrovna Blavatsky book Isis Unveiled

Source: Isis Unveiled (1877), Volume I, Chapter VII

Science , Time

“Man is gifted with pity and other kindly feelings; he has also the power of preventing many kinds of suffering. I conceive it to fall well within his province to replace Natural Selection by other processes that are more merciful and not less effective.This is precisely the aim of Eugenics. Its first object is to check the birth-rate of the Unfit, instead of allowing them to come into being, though doomed in large numbers to perish prematurely. The second object is the improvement of the race by furthering the productivity of the Fit by early marriages and healthful rearing of their children. Natural Selection rests upon excessive production and wholesale destruction; Eugenics on bringing no more individuals into the world than can be properly cared for, and those only of the best stock.”

Francis Galton (1822–1911) British polymath: geographer, statistician, pioneer in eugenics

Source: Memories of My Life (1908), Ch. XXI Race Improvement

Marriage , Children , Health , World

“Post-structuralism is among other things a kind of theoretical hangover from the failed uprising of ‘68, a way of keeping the revolution warm at the level of language, blending the euphoric libertarianism of that moment with the stoical melancholia of its aftermath.”

Terry Eagleton (1943) British writer, academic and educator

Guardian (October 27, 1992)
1990s

Way

“That kind of therapy, the use of force to make a man give up his convictions, has been tried since the dawn of history. I think we should have learned by now that it won’t work.”

Mark Clifton book They'd Rather Be Right

Source: They'd Rather Be Right (1954), p. 130.

History , Thinking , Learning

“I'd also like to thank President Jones for his support, Justice Johnson for your strength and your courage and you stick-to-it-tivity, Judge Bailey - who I thought I had gotten into a mess, but having had dinner with him, he got me into a mess — but I have enjoyed your company and the opportunity to learn from you, to get to know you, and perhaps to develop a friendship over the years. And I would like to thank the other members of the Judicial Council for the National Bar Association who have been so courageous and forthright and kind to invite me to join you this afternoon.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

1990s, I Am a Man, a Black Man, an American (1998)

Friendship , Justice , Courage , Support

“Oh, wow, what a scene that place was - that heavenly drug down sexual perversion get their rocks off health spa. I was already so bombed I don't know how I got there. I got down to the pool, where all the freaks were. I met Paul America at the pool and I told him we were probably in danger if we stayed, but we were so blasted we forgot what was good for us and what wasn't, and the whole place turned into a giant orgy... every kind of sex freak, from homosexuals to nymphomaniacs... oh, everybody eating each other on the raft, and drinking, guzzling tequila and vodka and Scotch and bourbon and shooting up every other second... losing syringes down the pool drains, the needles of the mainline scene, blocking the water infiltration system with broken syringes. Oh, it was really some night just going on an incredible sexual tailspin. Gobble, gobble, gobble. Couldn't get enough of it. It was one of the wildest scenes I've ever been in or ever hope to be in. I should be ashamed of myself. I'm not, but I should be. Sex and speed, wow! Like, oh God. A twenty-four-hour climax that can go on for days. And there's no way to explain it unless you've been through it; there's no way to tell anyone who hasn't tasted it. I'd like to turn on the whole world for just a moment... just for a moment. I'm greedy; I'd like to keep most of it for myself and a few others, a few of my friends... to keep that superlative high, just on the cusp of each day... so that I'd radiate sunshine.”

Edie Sedgwick (1943–1971) Socialite, actress, model

Ciao! Manhattan tapes, recalling its pool spa orgy scene
Edie : American Girl (1982)

God , Health , World , Hope

“You aren't the kind of guy who takes the law into his own hands. You left the law in other hands and it screwed you over pretty badly.”

Orson Scott Card book Homebody

Homebody (1998)

Law , Guy

“I never had, and still do not have, the perception of feeling my personal identity. I appear to myself as the place where something is going on, but there is no ‘I’, no ‘me.’ Each of us is a kind of crossroads where things happen. The crossroads is purely passive; something happens there. A different thing, equally valid, happens elsewhere. There is no choice, it is just a matter of chance.”

Claude Lévi-Strauss (1908–2009) French anthropologist and ethnologist

Introduction
Myth and Meaning (1978)

Feeling , Appearance , Chance , Personality

“If he had told the voters in 1980 that truth, would American voters have signed the loan certificate for him on Election Day? Of course not! That was an election won under false pretenses. It was won with smoke and mirrors and illusions. And that's the kind of recovery we have now as well.”

Mario Cuomo (1932–2015) American politician, Governor of New York

Democratic National Convention Address (1984)

Truth , Falseness

“Of course, like all young men, I tried to be as unhappy as I could — a kind of Hamlet and Raskolnikov rolled into one.”

Jorge Luis Borges (1899–1986) Argentine short-story writer, essayist, poet and translator, and a key figure in Spanish language literature

Autobiographical Notes (1970)

Men

“If people need a book to tell them that in marriage kindness and forbearance are necessary, and that the sexual act is happier when it is undertaken to give pleasure as well as to receive it, these books are what they want. Possibly people so lacking in understanding of themselves and others do not mind being addressed in the coarse, grainy prose of the marriage counselor.”

Robertson Davies book A Voice from the Attic

A Voice from the Attic (1960)

Marriage , People , Pleasure , Books

“I felt very awkward as a teenager. I wanted blue eyes, I wanted to be taller, I wore glasses, I got my chest early and I was very embarrassed about it. I just wasn’t the kind of girl I thought guys would want to date. Though in some ways I was okay with that because I didn’t want to date any boys anyway. I just wanted to be friends with boys, boys were cool with me. Until we were doing a show in school where we all had to wear these catsuits for a dance routine. I walked into the room, all boobs and bum, and the boys never looked at me the same way again. I was mortified. That’s probably when I started wearing my stepfather’s shirts, big and baggy, to cover up. I just wanted to stay a kid.”

Anastacia (1968) American singer-songwriter

Letter to my younger self http://www.bigissue.com/features/letter-to-my-younger-self/6000/anastacia-interview-it-s-a-great-irony-that-i-hated-my, Big Issue, December 7, 2015.
General Quotes

School , Way , Guy , Girl

“There are different kinds of justice. Retributive justice is largely Western. The African understanding is far more restorative - not so much to punish as to redress or restore a balance that has been knocked askew.”

Desmond Tutu (1931) South African churchman, politician, archbishop, Nobel Prize winner

As quoted in " Recovering from Apartheid http://www.newyorker.com/archive/1996/11/18/1996_11_18_086_TNY_CARDS_000375852" at The New Yorker (18 November 1996)

Justice , Understanding

“Mankind in the technological world is prepared to give up his independence in exchange for all kinds of facilities and in exchange for consumer products and a certain security. In short, in exchange for a package of welfare provisions offered to him by society. As I was thinking about that I couldn't help recalling the story in the Bible about Esau and the lentil broth. Esau, who is hungry, is prepared to give up the blessings and promise of God in exchange for some lentil broth. In the same way, modern people are prepared to give up their independence in exchange for some technological lentils.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

The Betrayal by Technology (1993 film)

God , People , World , Way

“What unseen pen etched eternal things
on the hearts of human kind
but never let them in our minds?”

Aaron Weiss

My Exit, Unfair.
Catch For Us The Foxes (2004)

Heart

“The moderns contended that the concentration on virtue contradicts the concern for well-being. Aristotle admitted that “equipment” as well as virtue is necessary for happiness, but he said nothing about how that equipment is acquired. A careful examination of the acquisition of equipment reveals that virtue impedes that acquisition. Liberality, for example, presupposes money and not caring for it overmuch. But one must care for it to get it. Moreover, spending money exhausts it, so that liberality makes the need for acquisitiveness greater than it would have been without the virtue. Liberality both discourages and encourages acquisitiveness, putting man in contradiction with himself. … The miser is not likely to need to steal. And his quest for profit can, properly channeled, produce benefits for others. In the old system he is given a bad conscience and a bad name. But it would seem that nature is not kind to man, if the two elements of happiness—virtue and equipment—are at tension with one another. Equipment is surely necessary, so why not experiment with doing without virtue? If a substitute for virtue can be found, the inner conflict that renders man’s life so hard could be resolved.”

Allan Bloom (1930–1992) American philosopher, classicist, and academician

“Commerce and Culture,” pp. 282-283.
Giants and Dwarfs (1990)

Life , Money , Happiness , Nature

“One obvious way to specify what it is that is “due” to someone is to appeal to existing legal codes, but what they will prescribe will vary enormously from one time and place to another. A second account of justice might appeal to some notion of merit or desert. The third approach is Aristotle’s “general” conception, which simply identified “justice” with the sum of all the virtues and excellences. A fourth conception of justice is the idea that justice is in some way to be connected to equality of shares, resources, or outcomes. Finally there is the idea of fairness or impartiality of procedure. One might think that Rawls’s view derives some of its apparent plausibility because of a gradual slide between the various senses of “justice.” People start from a vague intuition that justice as a “general” concept (in the third sense above) is extremely important for the proper functioning of a society; they then find it easy to shift from this to a particular conception that connects “justice” with fairness of procedure and (a certain kind of limited) equality.”

Raymond Geuss book Philosophy and Real Politics

Source: Philosophy and Real Politics (2008), pp. 81-82.

People , Justice , Way , Idea

“This stretch of the Thames from London Bridge to the Albert Docks is to other watersides of river ports what a virgin forest would be to a garden. It is a thing grown up, not made. It recalls a jungle by the confused, varied, and impenetrable aspect of the buildings that line the shore, not according to a planned purpose, but as if sprung up by accident from scattered seeds. Like the matted growth of bushes and creepers veiling the silent depths of an unexplored wilderness, they hide the depths of London’s infinitely varied, vigorous, seething life. In other river ports it is not so. They lie open to their stream, with quays like broad clearings, with streets like avenues cut through thick timber for the convenience of trade… But London, the oldest and greatest of river ports, does not possess as much as a hundred yards of open quays upon its river front. Dark and impenetrable at night, like the face of a forest, is the London waterside. It is the waterside of watersides, where only one aspect of the world’s life can be seen, and only one kind of men toils on the edge of the stream. The lightless walls seem to spring from the very mud upon which the stranded barges lie; and the narrow lanes coming down to the foreshore resemble the paths of smashed bushes and crumbled earth where big game comes to drink on the banks of tropical streams.Behind the growth of the London waterside the docks of London spread out unsuspected, smooth, and placid, lost amongst the buildings like dark lagoons hidden in a thick forest. They lie concealed in the intricate growth of houses with a few stalks of mastheads here and there overtopping the roof of some four-story warehouse.”

Joseph Conrad book The Mirror of the Sea

London Bridge to the Royal Albert Dock
The Mirror of the Sea (1906), On the River Thames, Ch. 16

Life , Men , Lie , World

“Britain for a long time had a reflection of its class structure which meant that people like, well, J. B. S. Haldane who was the nephew of Lord Haldane, or Bertrand Russell who became Lord Russell, could do what they pleased, and it's interesting to think that Bertrand Russell never had a job, he never had to compete for a job. Haldane had four or five different jobs in his life, totally different. He probably could have — if he had been bothered — have just abandoned his job and went on to live otherwise. … But this no longer exists. IBM no longer exists. I don't see a place now where somebody like myself who combined, let's say, unusual gifts and unusual tastes and, who everybody said has promise, was certainly a misfit of the worst kind could find a position at this point and I think that a tragedy.”

Benoît Mandelbrot (1924–2010) Polish-born, French and American mathematician

Segment 45
Peoples Archive interview

Life , People , Thinking , Time

“I started eating vegan purely for health/athletic reasons originally. But as the years have gone by, I care very much about trying to cause as little harm to other creatures as possible. I really love animals and respect them very much, and I don’t want to see them hurt or forced into unnatural lives. I’m not so much out to change the world, as to change myself, but I would love to see all the people taking care of all living creatures, humans included. Wouldn’t that be something? With being vegan and avoiding animal products of any kind, my policy has always been to just do the best I can. No one’s perfect, but we can’t let that stop us from trying to be better, right?”

Steph Davis (1973) American rock climber

"Talking About Sports Nutrition" http://stephdavis.co/blog/talking-about-sports-nutrition/, on her blog (April 10, 2008).

Love , People , Health , World

“The curtains were drawn, and the only source of light - indeed, the object to which my attention was suddenly exclusively drawn - was a lit candle on the kitchen table, that had probably originally been shaped like Snoopy but was now a mass of melted rivulets, as if Snoopy had fallen victim to some kind of flesh-eating virus.”

Ben Croshaw (1983) English video game journalist

Source: Fullyramblomatic Novels, Fog Juice, Chapter One

Light

“I was never able to understand how it was that here and there the welfare of the Fatherland had to be sacrificed to mere petty party interests, and from the point of view of political conviction felt myself most at home in the shade of that tree which was firmly rooted in the ethico-political soil of the epoch of our great and venerable Emperor. That epoch, with what I regarded as its wonderful glories, seemed to have become part of me, and I adhered firmly to its ideals and principles. The course of events in the present war have hardly been of a kind to make me particularly enthusiastic about the developments of later times. A powerful, self-contained State in Bismarck's sense was the world in which I preferred my thoughts to move. Discipline and hard work within the Fatherland seemed to me better than cosmopolitan imaginings. Moreover, I fail to see that any citizen has rights on whom equal duties are not imposed.”

Paul von Hindenburg (1847–1934) Prussian-German field marshal, statesman, and president of Germany

Out of My Life (London: Cassell, 1920), pp. 236-237
Retirement

War , World , Home , Imagination

“I was workin' part-time in a 5-and-dime.
My boss was Mr. McGee, huh.
He told me several… times
That he didn't like my kind cuz I was a bit 2 leisurely.
It seems that I was busy doin' somethin' close 2 nothin',
But different than the day before
That's when I saw her, ooh, I saw her,
She walked in through the out door …out door.She wore a raspberry beret
The kind U find in a second hand store
Raspberry beret
And if it was warm she wouldn't wear much more
Raspberry beret
I think I love her.”

Prince (1958–2016) American pop, songwriter, musician and actor

Raspberry Beret
Song lyrics, Around the World in a Day (1985)

Love , Business , Thinking , Time

“What we mean by the laws of nature, are those laws which are deduced from that series of events, which, by divine appointment, follow each other in the moral and physical world; the former of which we shall here have occasion principally to consider, the present question altogether, respecting the moral government of God — a consideration which our author has entirely neglected, in his estimation of the credibility of miracles. Examining the question therefore upon this principle, it is manifest, that the extraordinary nature of the fact is no ground for disbelief, provided such a fact, in, a moral point of view, was, from the condition of man, become necessary; for in that case, the Deky, by dispensing his assistance in proportion to our wants, acted upon the same principle as in his more 'ordinary operations. For however ' opposite the physical effects may be, if their moral tendency be the same, they form a part of the jmoral law. Now in those actions which are called miracles, the Deity is directed by the same moral principle as in his usual dispensations; and therefore being influenced by the same motive to accomplish the same end, the laws of God's moral government are not violated, such laws being established by the motives and the ends produced, and not by the means employed. To prove therefore the moral laws to be the same in those actions called miraculous, as in common events, it is not the actions thetnselves which are to be considered, but the principles by which they were directed, and their consequences, for if these be the same, the Deity acts by the same laws. And here, moral analogy will be found to confirm the truth of the miracles recorded in scripture. But as the moral government of God is directed by motives which lie beyond the reach of human investigation, we have no principles by which we can judge concerning the probability of the happening of any new event which respects the moral world; we cannot therefore pronounce any extraordinary event of that nature to be a violation of the moral law of God's dispensations; but we can nevertheless judge of its agreement with that law, so far as it has fallen under our observation. But our author leaves out the consideration of God's moral government, and reasons simply -on the facts which arc said to have nappened, without any reference to an end; we will therefore examine how far his conclusions are just upon this principle.
He defines miracles to be "a violation of the laws of nature;" he undoubtedly means the physical laws, as no part of his reasoning has any reference to them in a moral point of view. Now these laws must be deduced, either from his own view of events only, or from that, and testimony jojntly; and if testimony beallowed on one part, it ought also to be admitted on the other, granting that there is no impossibility in the fact attested. But the laws by which the Deity governs the universe can, at best, only be inferred from the whole series of his dispensations from the beginning of the world; testimony must therefore necessarily be admitted in establishing these laws. Now our author, in deducing the laws of nature, rejects all well authenticated miraculous events, granted to be possible, and therefore not altogether incredible and to be rejected without examination, and thence establishes a law to prove against their credibility; but the proof of a position ought to proceed upon principles which are totally independent of any supposition of its being either true or falser. His conclusion therefore is not deduced by just reasoning from acknowledged principles, but it is a necessary consequence of his own arbitrary supposition. "Tis a miracle," says he, "that a dead man should come to life, because that has never been observed in any age or country." Now, testimony, confirmed by every proof which can tend to establish a true matter of fact, asserts that such an event; has happened. But our author argues against the credibility of this, because it is contrary to the laws of nature; and in establishing these laws, he rejects all such extraordinary facts, although they are authenticated by all the evidence which such facts can possibly admit of; taking thereby into consideration, events of that kind only which have fallen within the sphere of his own observations, as if the whole series of God's dispensations were necessarily included in the course of a few years. But who shall thus circumscribe the operations of divine power and infinite wisdom, and say, "Hitherto shall thou go, and no further."”

Samuel Vince (1749–1821) British mathematician, astronomer and physicist

Before he rejected circumstances of this kind in establishing the laws of nature, he should, at least, have shewn, that we have not all that evidence for them which we might "have had" upon supposition that they were true ; he should also have shewn, in a moral point of view, that the events were inconsistent with the ordinary operations of Providence ; and that there was no end to justify the means. Whereas, on the contrary, there is all the evidence for them which a real matter of fact can possibly have ; they are perfectly consistent with all the moral dispensations of Providence and at the same time that the resurrection of Jesus Christ is most unexceptionably attested, we discover a moral intention in the miracle, which very satisfactorily accounts for that exertion of divine power?
Source: The Credibility of Christianity Vindicated, p. 48; As quoted in " Book review http://books.google.nl/books?id=52tAAQAAMAAJ&pg=PA259," in The British Critic, Volume 12 (1798). F. and C. Rivington. p. 259-261

Life , Wisdom , God , Truth

“The single most valuable human trait, the one quality every schoolchild and adult should be taught to nurture, is, quite simply, kindness.”

Derren Brown (1971) British illusionist

Books, Confessions of a Conjuror (2010)

“Are you going to be just kind of a walking monument to a job, or are you going to have some kind of really significant inner life of your own? Because the external things — the job, the house, the this, the that — do not really fill the place inside.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

"Robertson Davies: Beyond the Visible World".
Conversations with Robertson Davies (1989)

Life , Housing

“There is one feature I notice that is generally missing in cargo cult science. … It's a kind of scientific integrity, a principle of scientific thought that corresponds to a kind of utter honesty — a kind of leaning over backwards. For example, if you're doing an experiment, you should report everything that you think might make it invalid — not only what you think is right about it; other causes that could possibly explain your results; and things you thought of that you've eliminated by some other experiment, and how they worked — to make sure the other fellow can tell they have been eliminated. Details that could throw doubt on your interpretation must be given, if you know them. You must do the best you can — if you know anything at all wrong, or possibly wrong — to explain it. If you make a theory, for example, and advertise it, or put it out, then you must also put down all the facts that disagree with it, as well as those that agree with it. There is also a more subtle problem. When you have put a lot of ideas together to make an elaborate theory, you want to make sure, when explaining what it fits, that those things it fits are not just the things that gave you the idea for the theory; but that the finished theory makes something else come out right, in addition. In summary, the idea is to try to give all of the information to help others to judge the value of your contribution; not just the information that leads to judgement in one particular direction or another.”

Richard Feynman (1918–1988) American theoretical physicist

" Cargo Cult Science http://calteches.library.caltech.edu/51/2/CargoCult.htm", adapted from a 1974 Caltech commencement address; also published in Surely You're Joking, Mr. Feynman!, p. 341

Idea , Problem , Thinking , Science