Quotes about insolence (91 quotes) | Quotes of famous people

“Everyone thinks I'm showing off when I talk, ridiculous when I'm silent, insolent when I answer, cunning when I have a good idea, lazy when I'm tired, selfish when I eat one bite more than I should.”

Anne Frank (1929–1945) victim of the Holocaust and author of a diary

Variant: If I talk, everyone thinks I'm showing off; when I'm silent they think I'm ridiculous, rude if I answer, sly if I get a good idea, lazy if I'm tired, selfish if I eat a mouthful more than I should, stupid, cowardly, crafty, etc., etc.
Source: The Diary of a Young Girl

Idea , Thinking , Selfishness

“And, when night
Darkens the streets, then wander forth the sons
Of Belial, flown with insolence and wine.”

John Milton book Paradise Lost

Source: Paradise Lost

Wine , Night

“Begin each day by telling yourself: Today I shall be meeting with interference, ingratitude, insolence, disloyalty, ill-will, and selfishness – all of them due to the offenders’ ignorance of what is good or evil.”

Marcus Aurelius book Meditations

Source: Meditations

Evil , Selfishness

“I endorse all that you say of the superior intelligence of the felidae. Never have I been able to associate the docile servility and satellitism of the canidae with mental power. Zoölogists seem to consider the cerebration of cats and dogs about 50-50—but my respect always goes to the cool, sure, impersonal, delicately poised feline who minds his business and never slobbers—the aristocratic, epicurean philosopher who knows what he wants and tells interlopers to go to hell. There is no credit in having a dog attached to one—for a dog can be conditioned to become anybody's slave and property. But a cat is nobody's slave. You do not own a cat. If one lives in your home, it is because he regards your way of life favourably, and accepts you as a friend, as one gentleman accepts another. He takes no kicks or insolence from anyone. If you are not worthy to associate with him, he will depart to seek an environment more suited to a gentleman's taste. Therefore he who retains the respect and companionship of a feline has proven himself to be essentially a superior citizen. For a human being, membership in the Kappa Alpha Tau forms a badge of distinction. Many are the eminent names on that member ship list—Mahomet himself, Richelieu, Poe, Baudelaire... one could catalogue them endlessly. Certainly, I ask no greater honour than to be accounted a citizen of Ulthar beyond the River Skai!”

H.P. Lovecraft (1890–1937) American author

Letter to E. Hoffmann Price (29 July 1936), published in Selected Letters Vol. V, p. 290
Non-Fiction, Letters, to E. Hoffmann Price

Life , Dogs , Way , Home

“Compliments make me vain: & when I am vain, I am insolent & overbearing. It is a pity, too, because I love compliments. I love them even when they are not so. My child, I can live on a good compliment two weeks with nothing else to eat.”

Mark Twain (1835–1910) American author and humorist

Letter to Gertrude Natkin, 2 March 1906 http://digitalcollections.nypl.org/items/53b4cf90-7739-0132-f12c-58d385a7b928

Love

“Men who look upon themselves born to reign, and others to obey, soon grow insolent; selected from the rest of mankind their minds are early poisoned by importance; and the world they act in differs so materially from the world at large, that they have but little opportunity of knowing its true interest, and when they succeed to the government are frequently the most ignorant and unfit of any throughout the dominions.”

Thomas Paine (1737–1809) English and American political activist

1770s, Common Sense (1776)

Men , World

“I must confess that I am unable to appreciate the merits of Confucius. His writings are largely occupied with trivial points of etiquette, and his main concern is to teach people how to behave correctly on various occasions. When one compares him, however, with the traditional religious teachers of some other ages and races, one must admit that he has great merits, even if they are mainly negative. His system, as developed by his followers, is one of pure ethics, without religious dogma; it has not given rise to a powerful priesthood, and it has not led to persecution. It certainly has succeeded in producing a whole nation possessed of exquisite manners and perfect courtesy. Nor is Chinese courtesy merely conventional; it is quite as reliable in situations for which no precedent has been provided. And it is not confined to one class; it exists even in the humblest coolie. It is humiliating to watch the brutal insolence of white men received by the Chinese with a quiet dignity which cannot demean itself to answer rudeness with rudeness. Europeans often regard this as weakness, but it is really strength, the strength by which the Chinese have hitherto conquered all their conquerors.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

The Problem of China (1922), Ch. XI: Chinese and Western Civilization Contrasted
1920s

Men , People , Age , Teachers

“The Jewish nation dares to display an irreconcilable hatred toward all nations, and revolts against all masters; always superstitious, always greedy for the well-being enjoyed by others, always barbarous — cringing in misfortune and insolent in prosperity.”

Voltaire (1694–1778) French writer, historian, and philosopher

Elle [la nation juive] ose étaler une haine irréconciliable contre toutes les nations; elle se révolte contre tous ses maîtres. Toujours superstitieuse, toujours avide du bien d’autrui, toujours barbare, rampante dans le malheur, et insolente dans la prospérité.
Essai sur les Moeurs et l'Esprit des Nations (1753), Introduction, XLII: Des Juifs depuis Saül http://www.voltaire-integral.com/Html/11/07INTFIN.html#i42
Citas

“Though you give no countenance to the complaints of the querulous, yet take care to curb the insolence and ill nature of the injurious. When you observe it yourself, reprove it before the injur'd party: but if the complaint be of something really worth your notice, and prevention another time, then reprove the offender by himself alone, out of sight of him who complain'd and make him go and ask pardon, and make reparation; which ooming thus, as it were from himself, will be the more cheerfully performed, and more kindly receiv'd, the love strenghten'd between them, and a custom of civility grow familiar amongst your children.”

John Locke book Some Thoughts Concerning Education

Sec. 109
Some Thoughts Concerning Education (1693)

Love , Children , Nature , Time

“The fate of those of their neighbours who had already rebelled and had been subdued was no lesson to them; their own prosperity could not dissuade them from affronting danger; but blindly confident in the future, and full of hopes beyond their power though not beyond their ambition, they declared war and made their decision to prefer might to right, their attack being determined not by provocation but by the moment which seemed propitious. The truth is that great good fortune coming suddenly and unexpectedly tends to make a people insolent; in most cases it is safer for mankind to have success in reason than out of reason; and it is easier for them, one may say, to stave off adversity than to preserve prosperity.”

Thucydides History of the Peloponnesian War

Book III, 3.39-[3]
History of the Peloponnesian War, Book III

Fate , War , People , Truth

“Wit is cultured insolence.”

Aristotle Rhetoric

Book II, 1389b.11
Rhetoric

“The man resolved, and steady to his trust,
Inflexible to ill, and obstinately just,
May the rude rabble's insolence despise”

Joseph Addison (1672–1719) politician, writer and playwright

Translation of Horace, Odes, Book III, ode iii.
Context: The man resolved, and steady to his trust,
Inflexible to ill, and obstinately just,
May the rude rabble's insolence despise,
Their senseless clamours and tumultuous cries;
The tyrant's fierceness he beguiles,
And the stern brow, and the harsh voice defies,
And with superior greatness smiles.

“We wish in our country that morality may be substituted for egotism, probity for false honour, principles for usages, duties for good manners, the empire of reason for the tyranny of fashion, a contempt of vice for a contempt of misfortune, pride for insolence, magnanimity for vanity, the love of glory for the love of money, good people for good company, merit for intrigue, genius for wit, truth for tinsel show, the attractions of happiness for the ennui of sensuality, the grandeur of man for the littleness of the great, a people magnanimous, powerful, happy, for a people amiable, frivolous and miserable; in a word, all the virtues and miracles of a Republic instead of all the vices and absurdities of a Monarchy.”

Maximilien Robespierre (1758–1794) French revolutionary lawyer and politician

Principles to Form the Basis of the Administration of the Republic (February 1794)

Money , Country , Making love , People

“You dare speak to me in such an insolent manner?'

'Stop talking like you’re two hundred years old. You’re sixteen, just like me.”

Michelle Rowen (1971) Canadian writer

Source: Reign Fall

“Mistaking insolence for freedom has always been the hallmark of the slave.”

Wilhelm Reich book Listen, Little Man!

Source: Listen, Little Man!

Freedom

“Everything was eternally dreary, dismal, damned. Even the weather was insolent and bitchy.”

Charles Bukowski book Ham on Rye

Source: Ham on Rye

Weather

“3104. Insolence is Pride, with her Mask pulled off.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

“There are people who are known to be very liberal, yet they never give without scolding or pride or even insolence.”

John Calvin (1509–1564) French Protestant reformer

Page 39.
Golden Booklet of the True Christian Life (1551)

People

“A very bold political measure of Lycurgus is his redistribution of the land. For there was a dreadful inequality in this regard, the city was heavily burdened with indigent and helpless people, and wealth was wholly concentrated in the hands of a few. Determined, therefore, to banish insolence and envy and crime and luxury, and those yet more deep-seated and afflictive diseases of the state, poverty and wealth, he persuaded his fellow-citizens to make one parcel of all their territory and divide it up anew, and to live with one another on a basis of entire uniformity and equality in the means of subsistence, seeking preëminence through virtue alone, assured that there was no other difference or inequality between man and man than that which was established by blame for base actions and praise for good ones.”

Plutarch book Parallel Lives

Lycurgus, sec. 8. The bolded phrase is often quoted in a paraphrase by Ugo Foscolo: "Wealth and poverty are the oldest and most deadly ailments of all republics" (Le ricchezze e la povertà sono le più antiche e mortali infermità delle repubbliche), Monitore Italiano, 5 February 1798.
Parallel Lives

People , Disease , Affliction , Envy

“True courage…has so little to do with Anger, that there lies always the strongest Suspicion against it, where this Passion is highest. The true Courage is the cool and calm. The bravest of Men have the least of a brutal bullying Insolence; and in the very time of Danger are found the most serene, pleasant, and free. Rage, we know, can make a Coward forget himself and fight. But what is done in Fury, or Anger, can never be plac’d to the account of Courage.”

Anthony Ashley-Cooper, 3rd Earl of Shaftesbury (1671–1713) English politician and Earl

Vol. 1, p. 66; "Sensus Communis".
Characteristicks of Men, Manners, Opinions, Times (1711)

Men , Courage , Rage , Passion

“Sir, we are trying to work because we are having to take the examination in a very brief time from now, but the younger boys are not realizing the importance of our labours and they are creating veritable pandemoniums while we are immersed in our studies. To us who are their lawful and appointed superiors they are giving overmuch insolence, nor are they sufficiently overawed by our frequent threatenings. I would be taking it, sir, as inestimable favour if you would deliver harsh words and verbal punishing to them all, sir, especially the Malay boys, who are severely lacking in due respectfulness and incorrigible to discipline also.”

Anthony Burgess (1917–1993) English writer

Fiction, Time for a Tiger (1956)

Law , Boy , Study , Time

“Grace and peace from God to you, respected, honoured, wise clement, gracious and beloved Masters: An exceedingly unfortunate affair has happened to me, in that I have been publicly accused before your worships of having reviled you in unseemly words and, be it said with all respect, of having called you heretics, my gracious rulers of the State. I am so far from applying this name to you, that I should as soon think of calling heaven hell. For all my life I have thought and spoken of you in terms of praise and honour, gentlemen of Abtzell, as I do to-day, and, as God favours me, shall do to the end of my days. But it happened not long ago when I was preaching against the Catabaptists that I used these words: 'The Catabaptists are now doing so much mischief to the upright citizens of Abtzell and are showing so great insolence, that nothing could be more infamous. You see, gentle sirs, with what modesty I grieved on your account, because the turbulent Catabaptists caused you so much trouble. Indeed I suspect that the Catabaptists are the very people who have set this sermon against me in circulation among you, for they do many of those things which do not become true Christians. Therefore, gentle and wise sirs, I beg most earnestly that you will have me exculpated before the whole community, and, if occasion arise, that you will have this letter read in public assembly. Sirs, I assure you in the name of God our Saviour, in these perilous times you have never been our of my thoughts and my solicitious anxiety; and if in any way I shall be able to serve you I will spare no pains to do so. In addition to the fact that I never use such terms even against my enemies, let me say that it never entered my mind to apply such insulting epithets to you, pious and wise sirs. Sufficient of this. May God preserve you in safety, and may He put a curb on these unbridled falsehoods which are being scattered everywhere, which is an evidence of some great peril - and may He hold your worships and the whole state in the true faith of Christ@ Take this letter of mine in good part, for I could not suffer that so base a falsehood against me should lie uncontradicted.”

Huldrych Zwingli (1484–1531) leader of the Protestant Reformation in Switzerland, and founder of the Swiss Reformed Churches

Letter to Abtzell February 12, 1526 (vi., 473), ibid, p.250-251

Life , God , Pain , People

“Doubt is the beginning of wisdom. It means caution, independence, honesty and veracity. Faith means negligence, serfdom, insincerity and deception. The man who never doubts never thinks. He is like a straw in the wind or a waif on the sea. He is one of the helpless, docile, unquestioning millions, who keep the world in a state of stagnation, and serve as a fulcrum for the lever of despotism. The stupidity of the people, says Whitman, is always inviting the insolence of power.”

George William Foote (1850–1915) British secularist and journal editor

"The Gospel of Freethought" http://www.ftarchives.net/foote/flowers/101gospel.htm, p. 104
Flowers of Freethought (1893)

Wisdom , People , Stupidity , World

““How dare you contradict their opinions! You are only a common servant.”
“Yes, miss,” he said wearily.
“You should be dismissed for being insolent to your betters.”
There was a long pause, and then Baine said, “All the diary entries and dismissals in the world cannot change the truth. Galileo recanted under threat of torture, but that did not make the sun revolve round the earth. If you dismiss me, the vase will still be vulgar, I will still be right, and your taste will still be plebeian, no matter what you write in your diary.”
“Plebeian?” Tossie said, bright pink. “How dare you speak like that to your mistress? You are dismissed.” She pointed imperiously at the house. “Pack your things immediately.”
“Yes, miss,” Baine said. “E pur si muove.”
“What?” Tossie said, bright red with rage. “What did you say?”
“I said, now that finally have dismissed me, I am no longer a member of the servant class and am therefore in a position to speak freely,” he said calmly.
“You are not in a position to speak to me at all,” Tossie said, raising her diary like a weapon. “Leave at once.”
“I dared to speak the truth to you because I felt you were deserving of it,” Baine said seriously. “I had only your best interests at heart, as I have always had. You have been blessed with great riches; not only with the riches of wealth, position, and beauty, but with a bright mind and a keen sensibility, as well as with a fine spirit. And yet you squander those riches on croquet and organdies and trumpery works of art. You have at your disposal a library of the great minds of the past, and yet you read the foolish novels of Charlotte Yonge and Edward Bulwer-Lytton. Given the opportunity to study science, you converse with conjurors wearing cheesecloth and phosphorescent paint. Confronted by the glories of Gothic architecture, you admire instead a cheap imitation of it, and confronted by the truth, you stamp your foot like a spoilt child and demand to be told fairy stories.””

Connie Willis book To Say Nothing of the Dog

Source: To Say Nothing of the Dog (1998), Chapter 22 (p. 374)

Truth , World , Beauty , Art

“The characteristic of a well-bred man is, to converse with his inferiors without insolence, and with his superiors with respect and with ease.”

Philip Stanhope, 4th Earl of Chesterfield (1694–1773) British statesman and man of letters

17 March 1748
Letters to His Son on the Art of Becoming a Man of the World and a Gentleman (1774)

“It is true, likewise, that the English in general, and indeed most of the men of learning in Europe, have given up all accounts of witches and apparitions, as mere old wives' fables. I am sorry for it; and I willingly take this opportunity of entering my solemn protest against this violent compliment which so many that believe the Bible pay to those who do not believe it. I owe them no such service. I take knowledge these are at the bottom of the outcry which has been raised, and with such insolence spread throughout the nation, in direct opposition not only to the Bible, but to the suffrage of the wisest and best of men in all ages and nations. They well know (whether Christians know it or not), that the giving up witchcraft is, in effect, giving up the Bible; and they know, on the other hand, that if but one account of the intercourse of men with separate spirits be admitted, their whole castle in the air (Deism, Atheism, Materialism) falls to the ground. I know no reason, therefore, why we should suffer even this weapon to be wrested out of our hands. Indeed there are numerous arguments besides, which abundantly confute their vain imaginations. But we need not be hooted out of one; neither reason nor religion require this.”

John Wesley (1703–1791) Christian theologian

Nehemiah Curnock, ed., 'The Journal of the Rev. John Wesley, A.M.', London, Charles H. Kelly, vol. 5, p. 265 https://archive.org/stream/a613690405wesluoft#page/265/mode/1up (entry of 25 May 1768)
General sources

Men , Age , Religion , Imagination

“Is it not better to die in a glorious attempt, than, after having been the sport of other men's insolence, to resign a wretched and degraded existence with ignominy?”
Nonne emori per virtutem praestat quam vitam miseram atque inhonestam, ubi alienae superbiae ludibrio fueris, per dedecus amittere?

Sallust (-86–-34 BC) Roman historian, politician

Source: Bellum Catilinae (c. 44 BC), Chapter XX, section 9; quoting Catiline

Men , Sport

“I rather admire the insolent civility ov a bull-tarrier, who only growls when i pass by him, but i never did like it in a man.”

Josh Billings (1818–1885) American humorist

Josh Billings: His Works, Complete (1873)

“There is no occasion to trample upon the meanest reptile, nor to sneak to the greatest prince. Insolence and baseness are equally unmanly.”

James Burgh (1714–1775) British politician

The Dignity of Human Nature (1754)

“He marched towards Malwa, in the same month, from Muhammedabad for repulsion of unbelievers and defence of religious-minded Muslims. He halted at the town of Godhra for reinforcement of powerful forces when he received a report about insolence of the Raja of Idar. He, therefore, marched thither and ordered to demolish houses and temples of Idar. This event took place in the year 919, nine hundred and nineteen Hijri…”

Mahmud Begada (1458–1511) Sultan of Gujarat

Idar (Gujarat) Mirat-i-Ahmdi, translated into English by M.F. Lokhandwala, Baroda, 1965,pp 47-52

Housing

“A singer who is able to sing even sixteen measures of good music in a natural and engaging way, effortlessly and in tune, without distending the phrase, without exaggerating accents to the point of caricature, without platitude, affectation, or coyness, without making grammatical mistakes, without illicit slurs, without hiatus or hiccup, without making insolent changes in the text, without barks or bleats, without sour notes, without crippling the rhythm, without absurd ornaments and nauseating appoggiaturas – in short, a singer able to sing these measures simply and exactly as the composer wrote them – is a rare, very rare, exceedingly rare bird.”

Hector Berlioz book À travers chants

Un chanteur ou une cantatrice capable de chanter seize mesures seulement de bonne musique avec une voix naturelle, bien posée, sympathique, et de les chanter sans efforts, sans écarteler la phrase, sans exagérer jusqu'à la charge les accents, sans platitude, sans afféterie, sans mièvreries, sans fautes de français, sans liaisons dangereuses, sans hiatus, sans insolentes modifications du texte, sans transposition, sans hoquets, sans aboiements, sans chevrotements, sans intonations fausses, sans faire boiter le rhythme, sans ridicules ornements, sans nauséabondes appogiatures, de manière enfin que la période écrite par le compositeur devienne compréhensible, et reste tout simplement ce qu'il l'a faite, est un oiseau rare, très-rare, excessivement rare.
À travers chants, ch. 8 http://www.hberlioz.com/Writings/ATC08.htm; Elizabeth Csicsery-Rónay (trans.) The Art of Music and Other Essays (Bloomington: Indiana University Press, 1994) p. 69.

Music , Way , Nature , Bird

“Mere bashfulness without merit is awkward; and merit without modesty, insolent. But modest merit has a double claim to acceptance, and generally meets with as many patrons as beholders.”

Joseph Addison (1672–1719) politician, writer and playwright

No. 231 (24 November 1711).
The Spectator (1711–1714)

“[on the high seas] the English are increasing their insolence and barbarity. [T]hey cut to pieces the captain of a ship coming from Spain and threw all the crew into the sea for having defended themselves valiantly.”

Peter Paul Rubens (1577–1640) Flemish painter

In a letter to Pierre Dupuy, 7 June 1627; as quoted by Simon Schrama, in Rembrandt's eyes, Alfred A. Knopf - Borzoi Books, New York 1999, p. 244
1625 - 1640

Sea

“There seems to be something in humanity which will not bow meekly to the insolence of power.”

Terry Eagleton (1943) British writer, academic and educator

Source: 2010s, Why Marx Was Right (2011), Chapter 4, p. 100

“Chremylus: And what good thing can [Poverty] give us, unless it be burns in the bath, and swarms of brats and old women who cry with hunger, and clouds uncountable of lice, gnats and flies, which hover about the wretch's head, trouble him, awake him and say, “You will be hungry, but get up!” […]
Poverty: It's not my life that you describe; you are attacking the existence beggars lead. […] The beggar, whom you have depicted to us, never possesses anything. The poor man lives thriftily and attentive to his work; he has not got too much, but he does not lack what he really needs. […] But what you don't know is this, that men with me are worth more, both in mind and body, than with [Wealth]. With him they are gouty, big-bellied, heavy of limb and scandalously stout; with me they are thin, wasp-waisted, and terrible to the foe. […] As for behavior, I will prove to you that modesty dwells with me and insolence with [Wealth]. […] Look at the orators in our republics; as long as they are poor, both state and people can only praise their uprightness; but once they are fattened on the public funds, they conceive a hatred for justice, plan intrigues against the people and attack the democracy. […]
Chremylus: Then tell me this, why does all mankind flee from you?
Poverty: Because I make them better. Children do the very same; they flee from the wise counsels of their fathers. So difficult is it to see one's true interest.”

Aristophanés Plutus

tr. O'Neill 1938, Perseus http://www.perseus.tufts.edu/hopper/text.jsp?doc=Aristoph.+Pl.+535
Plutus, line 535-539 & 548 & 552-554 & 558-561 & 563-564 & 567-570 & 575-578
Plutus (388 BC)

Life , Women , Men , Hunger

“Unto Thee, O Lord, the Soul of Creation cried:
"For whom didst Thou create me, and who so fashioned me?
Feuds and fury, violence and the insolence of might have oppressed me;
None have I to protect me save Thee;
Command for me then the blessings of a settled, peaceful life."”

Zoroaster Persian prophet and founder of Zoroastrianism

Ahunuvaiti Gatha; Yasna 29, 1.
The Gathas

Life , Peace , Soul , Fashion

“These selfish professors of religion [monks] grudged every act of munificence that was not applied to themselves, or their monasteries; and could not behold the good fortune of the minstrels without expressing their indignation; which they often did in terms of scurrilous abuse, calling them janglers, mimics, buffoons, monsters of men, and comtemptible scoffers. They also severely censured the nobility for patronizing and rewarding such a shameless set of sordid flatterers, and the populace for frequenting their exhibitions, and being delighted with their performances, which diverted them from more serious pursuits, and corrupted their morals. On the other hand, the minstrels appear to have been ready enough to give them ample occasion for censure; and, indeed, I apprehend that their own immorality and insolence contributed more to their downfal, than all the defamatory declamations of their opponents.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 192
The Sports and Pastimes of the People of England (1801), Minstrels

Men , Religion , Appearance , Selfishness

“Gnawing upon our resentment, we stretch out in an iron cage,
Watching the slow passage of days and months.
How we despise the insolent crowd outside,
Standing there foolishy, with tiny eyes bulging,
As they mock the stately spirit of the deep jungle.
Here by misfortune, shamefully caged,
We are no more than a novel sight to amuse them, some plaything…
O stately soul, heroic land,
Vast domain where yesteryear we freely roamed,
We see you no more.
But do you know that during our days of frustration
We follow a great dream, letting our souls race to be near you,
O formidable jungle of ours!”

Thế Lữ (1907–1989)

"Remembering the Jungle: The Words of the Tiger in the Zoo", in Understanding Vietnam by Neil L. Jamieson (University of California Press, 1995), ISBN 978-0520916586, pp. 159–160

Dreams , Soul

“Those insolent Germans made me very angry yesterday. I don't know when I have been more angry. Their conduct showed that the old German is still there. Your Brockdorff-Rantzaus will ruin Germany's chances of reconstruction. But the strange thing is that the Americans and ourselves felt more angry than the French and Italians. I asked old Clemenceau why. He said, "Because we are accustomed to their insolence. We have had to bear it for fifty years. It is new to you and therefore it makes you angry."”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Quoted in Lord Riddell's diary entry (8 May 1919), J. M. McEwen (ed.), The Riddell Diaries 1908-1923 (London: The Athlone Press, 1986), p. 275. At the opening of a conference the day before, the German delegate Count Brockdorff-Rantzau unexpectedly made a speech that was regarded as tactless.
Prime Minister

Chance

“My hope is that people who grew up on J. D. Salinger's Catcher in the Rye, the poetry of Allen Ginsberg, the folk music of Pete Seeger, the protest ballads of Country Joe, the anarchic insolence of the Beatles and the Rolling Stones, the biting satire of Mort Sahl and Lenny Bruce, the acid rock of Bob Dylan, the sociology of Paul Goodman and Herbert Marcuse, the Summer of Love and the Days of Rage, will not be content to spend their retirement years on cruise ships or feeding their Social Security checks into slot machines at the nearest casino.”

Theodore Roszak (1933–2011) American social historian, social critic, writer

The Making of an Elder Culture (2009)

Love , People , Hope , Music

“If now, after the collapse, any of these lackeys of Adolf Hitler has the insolence to want to be considered as a harmless onlooker, then one can only wish he immediately feels the scourge of avenging mankind.... Whoever cries about having lost the totalitarian system or wants to resurrect National Socialism is to be treated as an incorrigible lunatic.”

Friedrich Kellner (1885–1970) German Justice inspector

May 8, 1945; Vol. 2, p. 935.
Diary (1939 - 1945)

Feeling

“It would be tedious to dwell upon every striking mark of national decline: some, however, will press themselves forward to particular notice; and amongst them are: that Italian-like effeminacy, which has, at last, descended to the yeomanry of the country, who are now found turning up their silly eyes in ecstacy at a music-meeting, while they should be cheering the hounds, or measuring their strength at the ring; the discouragement of all the athletic sports and modes of strife amongst the common people, and the consequent and fearful increase of those cuttings and stabbings, those assassin-like ways of taking vengeance, formerly heard of in England only as the vices of the most base and cowardly foreigners, but now become so frequent amongst ourselves as to render necessary a law to punish such practices with death; the prevalence and encouragement of a hypocritical religion, a canting morality, and an affected humanity; the daily increasing poverty of the national church, and the daily increasing disposition still to fleece the more than half-shorne clergy, who are compelled to be, in various ways, the mere dependants of the upstarts of trade; the almost entire extinction of the ancient country gentry, whose estates are swallowed up by loan-jobbers, contractors, and nabobs, who, for the far greater part not Englishmen themselves, exercise in England that sort of insolent sway, which, by the means of taxes raised from English labour, they have been enabled to exercise over the slaves of India or elsewhere; the bestowing of honours upon the mere possessors of wealth, without any regard to birth, character, or talents, or to the manner in which that wealth has been acquired; the familiar intercourse of but too many of the ancient nobility with persons of low birth and servile occupations, with exchange and insurance-brokers, loan and lottery contractors, agents and usurers, in short, with all the Jew-like race of money-changers.”

William Cobbett (1763–1835) English pamphleteer, farmer and journalist

Political Register (27 October 1804).

Death , Money , People , Fear

“While we were engaged in voting eulogies to Euodus, Severus restrained us by saying: "It is disgraceful that in one of your decrees there should be inscribed such a statement respecting a man that is a Caesarian." It was not the only instance of such an attitude, but he also refused to allow all the other imperial freedmen either to be insolent or to swagger; for this he was commended. The senate once, while chanting his praises, uttered without reserve no less a sentiment than this: "All do all things well since you rule well!"”

Septimius Severus (145–211) Emperor of Ancient Rome

Cassius Dio, Book 77, Part 6.

“Is it not better to die valiantly, than ignominiously to lose our wretched and dishonoured lives after being the sport of others’ insolence?”
Nonne emori per virtutem praestat quam vitam miseram atque inhonestam, ubi alienae superbiae ludibrio fueris, per dedecus amittere?

Catiline (-109–-62 BC) ancient Roman Senator

Quoted in Sallust, Catiline's War, Book XX, pt. 9 (trans. J. C. Rolfe).
Variant translation: Is it not better to die in a glorious attempt, than, after having been the sport of other men's insolence, to resign a wretched and degraded existence with ignominy?

Sport

“The King is the symbol of the union, not only of an Empire, but of a society which is held together by a common view of the fundamental nature of man. It is neither the worship of a tribe nor a class. It is a faith, a value placed upon the individual, derived from the Christian religion. The Christian State proclaims human personality to be supreme; the servile State denies this. Every compromise with the infinite value of the human soul leads straight back to savagery and the jungle. Expel this truth of our religion, and what follows? The insolence of dominion, and the cruelty of despotism. Denounce religion as the opium of the people, and you swiftly proceed to denounce political liberty and civil liberty as opium. Freedom of speech goes, tolerance follows, and justice is no more.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech to the Empire Rally of Youth at the Royal Albert Hall (18 May 1937), quoted in Service of Our Lives (1937), p. 165.
1937

People , Truth , Faith , Religion

“Your insolence and ignorance of the rights conceded to workers universally in the modern world were incredible, and as great as your inhumanity. If you had between you collectively a portion of human soul as large as a threepenny bit, you would have sat night and day with the representatives of labour, trying this or that solution of the trouble, mindful of the women and children, who at least were innocent of wrong against you. But no! You reminded labour you could always have your three square meals a day while it went hungry.”

George William Russell (1867–1935) Irish writer, editor, critic, poet, and artistic painter

Open letter to the Masters of Dublin (1913)

Women , Children , World , Soul

“The insolence of wealth will creep out.”

Samuel Johnson (1709–1784) English writer

April 18, 1778, p. 400
Life of Samuel Johnson (1791), Vol III

Wealth

“The attack should not have happened, of course. The rice farmer sergeant had been perfectly right; the Federation could not afford to risk its own great cites to punish the villagers of Venus. He was right—from his viewpoint.
A rice farmer has one logic; the men who live by and for power have another and entirely different logic. Their lives are built on tenuous assumptions, fragile as reputation; they could not afford to ignore a challenge to their power—the Federation could not afford not to punish the insolent colonists.”

Robert A. Heinlein book Between Planets

Source: Between Planets (1951), Chapter 10, “While I Was Musing the Fire Burned” (p. 113)

Men

“Since Lord Brougham assailed Dr Young, the world has seen no such specimen of the insolence of a shallow pretender to a Master in Science as this remarkable production, in which one of the most exact of observers, most cautious of reasoners, and most candid of expositors, of this or any other age, is held up to scorn as a "flighty" person, who endeavours "to prop up his utterly rotten fabric of guess and speculation," and whose "mode of dealing with nature" is reprobated as "utterly dishonourable to Natural Science."
And all this high and mighty talk, which would have been indecent in one of Mr. Darwin's equals, proceeds from a writer whose want of intelligence, or of conscience, or of both, is so great, that, by way of an objection to Mr. Darwin's views, he can ask, "Is it credible that all favourable varieties of turnips are tending to become men?"; who is so ignorant of paleontology, that he can talk of the "flowers and fruits" of the plants of the Carboniferous epoch; of comparative anatomy, that he can gravely affirm the poison apparatus of the venomous snakes to be "entirely separate from the ordinary laws of animal life, and peculiar to themselves"…
Nor does the reviewer fail to flavour this outpouring of preposterous incapacity with a little stimulation of the odium theologicum. Some inkling of the history of the conflicts between Astronomy, Geology, and Theology, leads him to keep a retreat open by the proviso that he cannot "consent to test the truth of Natural Science by the word of Revelation;" but, for all that, he devotes pages to the exposition of his conviction that Mr. Darwin's theory "contradicts the revealed relation of the creation to its Creator," and is "inconsistent with the fulness of his glory."”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

If I confine my retrospect of the reception of the 'Origin of Species' to a twelvemonth, or thereabouts, from the time of its publication, I do not recollect anything quite so foolish and unmannerly as the Quarterly Review article...
Huxley's commentary on the Samuel Wilberforce review of the Origin of Species in the Quarterly Review.
1880s, On the Reception of the Origin of Species (1887)

Life , Men , Truth , Age

“Maybe because I had been out very late the night before and was not able to put up my usual resistance, but it seemed to me, sitting there with the sound of his voice dying in my ears, that I could fall in love with him.
And then, as unexpected as a hidden step, I felt myself actually stumble and fall. And there it was, I was in love with him! As simple as that.
He was the first real person I’d ever been in love with. I couldn’t get over it. What I was trying to figure out was why I had never been in love with him before. I mean I’d had plenty of chance to. I’d seen him almost daily that summer in Maine two years ago when we were both in a Summer Stock company. … He was always rather nice to me in his insolent way, but there was also, I now remembered with a passing pang, an utterly ravishing girl, a model, the absolute epitome of glamour, called Lila. She used to come up at week ends to see him.
Then I heard from someone that he’d quit college the next winter and gone abroad to become a genius. I’d met him again when I first landed in Paris. He’d been very nice, bought me a drink, taken down my telephone number and never called me.
You’re a dead duck now, I told myself, as I relaxed back into my coma. You’re gone. I looked at him, smiling idly. I tried to imagine what was going on in his mind.”

Elaine Dundy (1921–2008) American journalist, actress

Part One, One
The Dud Avocado (1958)

Love , Smile , Way , Imagination

“Looking at this insolent earth,
you hear the first battle cry of our species-
trap it under a rock
and together, screaming, attack
and destroy it, as if killing a mammoth.”

Nâzım Hikmet (1902–1963) Turkish poet

From Human Landscapes from My Country, Book Two, Section VII

Cry

“Surfeit begets insolence, when prosperity comes to a bad man.”

Theognis of Megara (-570–-485 BC) Greek lyric poet active in approximately the sixth century BC

Source: Elegies, Line 153.

“While our country remains untainted with the principles and manners which are now producing desolation in so many parts of the world; while she continues sincere, and incapable of insidious and impious policy, we shall have the strongest reason to rejoice in the local destination assigned us by Providence. But should the people of America once become capable of that deep simulation towards one another, and towards foreign nations, which assumes the language of justice and moderation, while it is practising iniquity and extravagance, and displays in the most captivating manner the charming pictures of candour, frankness, and sincerity, while it is rioting in rapine and insolence, this country will be the most miserable habitation in the world. Because we have no government, armed with power, capable of contending with human passions, unbridled by morality and religion. Avarice, ambition, revenge and licentiousness would break the strongest cords of our Constitution, as a whale goes through a net. Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other. Oaths in this country are as yet universally considered as sacred obligations. That which you have taken, and so solemnly repeated on that venerable ground, is an ample pledge of your sincerity and devotion to your country and its government.”

John Adams (1735–1826) 2nd President of the United States

Letter to the Officers of the First Brigade of the Third Division of the Militia of Massachusetts, 11 October 1798, in Revolutionary Services and Civil Life of General William Hull http://books.google.com/books?id=E2kFAAAAQAAJ&dq=editions%3AVsZcW99fWPgC&pg=PA265#v=onepage&q&f=false (New York, 1848), pp 265-6. There are some differences in the version that appeared in The Works of John Adams (Boston, 1854), vol. 9, pp. 228-9 http://books.google.com/books?id=PZYKAQAAIAAJ&pg=PA228#v=onepage&q&f=false, most notably the words "or gallantry" instead of "and licentiousness".
1790s

People , World , Religion , Justice

“For a man petticoat government is the limit of insolence.”

Democritus Ancient Greek philosopher, pupil of Leucippus, founder of the atomic theory

Source Book in Ancient Philosophy (1907), The Golden Sayings of Democritus

“Scientific knowledge, even in the most modest persons, has mingled with it a something which partakes of insolence. Absolute, peremptory facts are bullies, and those who keep company with them are apt to get a bullying habit of mind.”

Oliver Wendell Holmes (1809–1894) Poet, essayist, physician

The Autocrat of the Breakfast Table (1858)

Knowledge , Personality

“The priesthood have, in all ancient nations, nearly monopolized learning. Read over again all the accounts we have of Hindoos, Chaldeans, Persians, Greeks, Romans, Celts, Teutons, we shall find that priests had all the knowledge, and really governed mankind. Examine Mahometanism, trace Christianity from its first promulgation; knowledge has been almost exclusively confined to the clergy. And, even since the Reformation, when or where has existed a Protestant or dissenting sect who would tolerate [a free inquiry]? The blackest billingsgate, most ungentlemanly insolence, the most yahooish brutality is patiently endured, countenanced, propagated and applauded. But touch a solemn truth in collision with a dogma of a sect, though capable of the clearest proof, and you will soon find you have disturbed a nest, and the hornets will swarm about your legs and hands, and fly into your face and eyes.”

John Adams (1735–1826) 2nd President of the United States

XXXI, p. 517. Also quoted in The Political Writings of John Adams (2001) edited by George W. Carey, p. 440 http://books.google.com/books?vid=ISBN0895262924&id=zwKs6Wf2NUEC&pg=PA440&lpg=PA440&ots=qW8I2vCTNZ&dq=%22solemn+truth+in+collision+with+a+dogma+of+a+sect%22&sig=BrWgHvNRAAWcN0rXxdBa7zjeEcc
1810s, Letters to John Taylor (1814)

Truth , Knowledge , Learning , Reading

“The hearts of their families are still broken and bereaved and our people remain grief-stricken and angry. Instead of apology and remorse and judicial prosecution of those who were directly at fault in that horrifying event, Saudi rulers- with utmost shamelessness and insolence- refused to allow the formation of an international Islamic fact-finding committee.”

Ali Khamenei (1939) Iranian Shiite faqih, Marja' and official independent islamic leader

2016, Hajj hijacked by oppressors, Muslims should reconsider management of Hajj (September 2015)

People , Family , Heart

“You saw, with what unheard of insolence
The highest heavens they did invade of yore:
You saw, how (against reason, against sense)
They did invade the sea with sail and oar:
Actions so proud, so daring, so immense,
You saw; and we see daily more, and more:
That in few years (I fear) of heaven and sea,
Men, will be called gods; and but men, we.”

Luís de Camões (1524–1580) Portuguese poet

Vistes que, com grandíssima ousadia,
Foram já cometer o Céu supremo;
Vistes aquela insana fantasia
De tentarem o mar com vela e remo;
Vistes, e ainda vemos cada dia,
Soberbas e insolências tais, que temo
Que do Mar e do Céu, em poucos anos,
Venham Deuses a ser, e nós, humanos.
Stanza 29 (tr. Richard Fanshawe); council of the sea gods.
Epic poetry, Os Lusíadas (1572), Canto VI

Men , God , Fear , Sense

“The more opportunities there are in a Society for some persons to live upon the toil of others, and the less those others may enjoy the fruits of their work themselves, the more is diligence killed, the former become insolent, the latter despairing, and both negligent.”

Anders Chydenius book The National Gain

The National Gain, §20, 1765.

Personality , Despair

“What, without asking, hither hurried Whence?
And, without asking, Whither hurried hence!
Oh, many a Cup of this forbidden Wine
Must drown the memory of that insolence!”

Omar Khayyám (1048–1131) Persian poet, philosopher, mathematician, and astronomer

Source: The Rubaiyat (1120)

Memory , Wine

“Hatred grows into insolence when we desire to excel the rest of mankind and imagine we do not belong to the common lot; we even severely and haughtily despise others as our inferiors.”

John Calvin (1509–1564) French Protestant reformer

Page 32.
Golden Booklet of the True Christian Life (1551)

Imagination

“I am reading Jonson's verses to the memory of Shakespeare; an insolent, sparing, and invidious panegyric…”

John Dryden (1631–1700) English poet and playwright of the XVIIth century

On "To the Memory of my Beloved, the Author, Mr. William Shakespeare: and what he hath left us” by Ben Jonson, in Discourses on Satire and Epic Poetry (1692 - 1697) http://www.gutenberg.org/etext/2615

Memory , Reading

“PATRON, n. One who countenances, supports or protects. Commonly a wretch who supports with insolence, and is repaid in flattery.”

Samuel Johnson book A Dictionary of the English Language

A Dictionary of the English Language (1755)

Support

“Never be insolent unless it is a deliberate decision, and only toward a man more powerful than yourself.”

Alain (1868–1951) French philosopher

Giving Pleasure
Alain On Happiness (1928)

Decision

“when you confuse art with propaganda, you confuse an act of God with something which can be turned on and off like the hot water faucet. If "God" means nothing to you(or less than nothing)I'll cheerfully substitute one of your own favorite words,"freedom". You confuse freedom—the only freedom—with absolute tyranny…
all over this socalled world, hundreds of millions of servile and insolent inhuman unbeings are busily unrolling in the enlightenment of propaganda.”

E.E. Cummings (1894–1962) American poet

Essay in the anthology The War Poets (1945) edited by Oscar Williams

God , World , Art , Freedom

“[General literacy would] teach [the poor] to despise their lot in life, instead of making them good servants in agriculture, and other laborious employment to which their rank in society has destined them;… it would enable them to read seditious pamphlets, vicious books, and publications against Christianity; it would render them insolent.”

Joseph Banks

John Oxenham: 'Literacy. Writing, Reading and Social Organisation'. As quoted in 'The Writing Systems of the World' by Florian Coulmas p. 6

Life , Books , Reading

“I felt a real Christian satisfaction in the fact that, if there were no other, there was one man who (several years before existence set the race another lesson to learn) made a practical effort on a small scale to learn the lesson of loving one’s neighbor and alas! Got at the same time a frightful insight into what an illusion Christendom is, and (a little later, to be sure) an insight also into what a situation the simpler classes suffered themselves to be seduced by paltry-newspaper writers, whose struggle or fight for equality (since it is in the service of a lie) cannot lead to any other result but to prompt the privileged classes in self-defence to stand proudly aloof from the common man, and to make the common man insolent in his forwardness.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Source: 1840s, The Point of View for My Work as an Author (1848), p. 49

Love , Lie , Effort , Suffering

“You assumed that no other guarantees than those you asked were possible, and you determined deliberately, in cold anger, to starve out one third of the population of the city, to break the manhood of the men by the sight of the suffering of their wives and the hunger of their children. We read in the Dark Ages of the rack and thumb screw. But these iniquities were hidden and concealed from the knowledge of men in dungeons and torture chambers. Even in the Dark Ages, humanity could not endure the sight of such suffering, and it learnt of such misuse of power by slow degrees, through rumour, and when it was certain it razed its Bastilles to their foundations. It remained for the twentieth century and the capital city of Ireland to see an oligarchy of four hundred masters deciding openly upon starving one hundred thousand people, and refusing to consider any solution except that fixed by their pride. You, masters, asked men to do that which masters of labour in any other city in these islands had not dared to do. You insolently demanded of those men who were members of a trade union that they should resign from that union; and from those who were not members, you insisted on a vow that they would never join it.”

George William Russell (1867–1935) Irish writer, editor, critic, poet, and artistic painter

Open letter to the Masters of Dublin (1913)

Men , Hunger , Children , People

“Socialism is very properly recognized by the capitalist class as the one cloud upon the horizon which portends an end to the system in which they have waxed fat, insolent and despotic through the exploitation of their countless .”

Eugene V. Debs (1855–1926) American labor and political leader

Outlook for Socialism in the United States (1900)
Context: Of course, Socialism is violently denounced by the capitalist press and by all the brood of subsidized contributors to magazine literature, but this only confirms the view that the advance of Socialism is very properly recognized by the capitalist class as the one cloud upon the horizon which portends an end to the system in which they have waxed fat, insolent and despotic through the exploitation of their countless.

“To speak and to offend is with some people but one and the same thing; they are biting and bitter; their words are steeped in gall and wormwood; sneers as well as insolent and insulting words flow from their lips.”

Jean de La Bruyère book Les Caractères

27
Les Caractères (1688), De la société et de la conversation
Context: To speak and to offend is with some people but one and the same thing; they are biting and bitter; their words are steeped in gall and wormwood; sneers as well as insolent and insulting words flow from their lips. It had been well for them had they been born mute or stupid; the little vivacity and intelligence they have prejudices them more than dullness does others; they are not always satisfied with giving sharp answers, they often attack arrogantly those who are present, and damage the reputation of those who are absent; they butt all round like rams — for rams, of course, must use their horns. We therefore do not expect, by our sketch of them, to change such coarse, restless, and stubborn individuals. The best thing a man can do is to take to his heels as soon as he perceives them, without even turning round to look behind him.

People

“[W]hen they write incantations, and utter them as to the stars, not only to [the bodies and] souls of these, but also to things superior to soul, what do they effect? They answer, charms, allurements, and persuasions, so that the stars hear the words addressed to them, and are drawn down; if any one of us knows how in a more artificial manner to utter these incantations, sounds, aspirations of the voice, and hissings, and such other particulars as in their writings are said to possess a magical power. …They likewise pretend that they can expel disease. And if, indeed, they say that they effect this by temperance and an orderly mode of life, they speak rightly, and conformably to philosophers. But now when they assert that diseases are daemons, and that they are able to expel these by words, and proclaim that they possess this ability, they may appear to the multitude to be more venerable, who admire the powers of magicians; but they will not persuade intelligent men that diseases have not their causes either from labours, or satiety, or indigence, or putrefaction, and in short from mutations which either have an external or internal origin. This, however, is manifest from the cure of diseases. For disease is deduced downward, so as to pass away externally, either through a flux of the belly, or the operation of medicine. Disease, also, is cured by letting of blood and fasting. …The disease …[is] something different from the daemon. …The manner, however, in which these things are asserted by the Gnostics, and on what account is evident; since for the sake of this, no less than of other things, we have mentioned these daemons. …And this must every where be considered, that he who pursues our form of philosophy, will, besides all other goods, genuinely exhibit simple and venerable manners, in conjunction with the possession of wisdom, and will not endeavour to become insolent and proud; but will possess confidence accompanied with reason, much security and caution, and great circumspection.”

Plotinus (203–270) Neoplatonist philosopher

Against the Gnostics

Life , Wisdom , Men , Disease

“We are less than atoms, I say, because the atom obeys the law of its being, whereas we in the insolence of our ignorance deny the law of nature. But I have no argument to address to those who have no faith.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Young India (24 September 1931); also in Teachings Of Mahatma Gandhi (1945), edited by Jag Parvesh Chander, p. 458 archive.org https://archive.org/stream/teachingsofmahat029222mbp#page/n463/mode/2up
1930s
Context: It is beyond my power to induce in you a belief in God. There are certain things which are self proved and certain which are not proved at all. The existence of God is like a geometrical axiom. It may be beyond our heart grasp. I shall not talk of an intellectual grasp. Intellectual attempts are more or less failures, as a rational explanation cannot give you the faith in a living God. For it is a thing beyond the grasp of reason. It transcends reason. There are numerous phenomena from which you can reason out the existence of God, but I shall not insult your intelligence by offering you a rational explanation of that type. I would have you brush aside all rational explanations and begin with a simple childlike faith in God. If I exist, God exists. With me it is a necessity of my being as it is with millions. They may not be able to talk about it, but from their life you can see that it is a part of their life. I am only asking you to restore the belief that has been undermined. In order to do so, you have to unlearn a lot of literature that dazzles your intelligence and throws you off your feet. Start with the faith which is also a token of humility and an admission that we know nothing, that we are less than atoms in this universe. We are less than atoms, I say, because the atom obeys the law of its being, whereas we in the insolence of our ignorance deny the law of nature. But I have no argument to address to those who have no faith.

Faith , Law , Nature

“For he who is Lord of all cannot endure that those blessings which, in his own loving-kindness and consideration of the wants of men he has revealed for the rise of all, should be perverted to serve the lusts of any. His only demand from man is purity of mind and an undefiled spirit; and by this standard he weighs the actions of virtue and godliness. For his pleasure is in works of moderation and gentleness: he loves the meek, and hates the turbulent spirit: delighting in faith, he chastises unbelief: by him all presumptuous power is broken down, and he avenges the insolence of the proud. While the arrogant and haughty are utterly overthrown, he requires the humble and forgiving with deserved rewards: even so does he highly honor and strengthen with his special help a kingdom justly governed, and maintains a prudent king in the tranquility of peace. I CANNOT, then, my brother believe that I err in acknowledging this one God, the author and parent of all things: whom many of my predecessors in power, led astray by the madness of error, have ventured to deny”

Constantine the Great (274–337) Roman emperor

Letter of Constantine to Sapor, King of the Persians (333)
Constantine the Great : Letters
Context: By keeping the Divine faith, I am made a partaker of the light of truth: guided by the light of truth, I advance in the knowledge of the Divine faith. Hence it is that, as my actions themselves evince, I profess the most holy religion; and this worship I declare to be that which teaches me deeper acquaintance with the most holy God; aided by whose Divine power, beginning from the very borders of the ocean, I have aroused each nation of the world in succession to a well-grounded hope of security; so that those which, groaning in servitude to the most cruel tyrants and yielding to the pressure of their daily sufferings, had well nigh been utterly destroyed, have been restored through my agency to a far happier state. This God I confess that I hold in unceasing honor and remembrance; this God I delight to contemplate with pure and guileless thoughts in the height of his glory. THIS God I invoke with bended knees, and recoil with horror from the blood of sacrifices from their foul and detestable odors, and from every earth-born magic fire: for the profane and impious superstitions which are defiled by these rites have cast down and consigned to perdition many, nay, whole nations of the Gentile world. For he who is Lord of all cannot endure that those blessings which, in his own loving-kindness and consideration of the wants of men he has revealed for the rise of all, should be perverted to serve the lusts of any. His only demand from man is purity of mind and an undefiled spirit; and by this standard he weighs the actions of virtue and godliness. For his pleasure is in works of moderation and gentleness: he loves the meek, and hates the turbulent spirit: delighting in faith, he chastises unbelief: by him all presumptuous power is broken down, and he avenges the insolence of the proud. While the arrogant and haughty are utterly overthrown, he requires the humble and forgiving with deserved rewards: even so does he highly honor and strengthen with his special help a kingdom justly governed, and maintains a prudent king in the tranquility of peace. I CANNOT, then, my brother believe that I err in acknowledging this one God, the author and parent of all things: whom many of my predecessors in power, led astray by the madness of error, have ventured to deny... For I myself have witnessed the end of those who lately harassed the worshipers of God by their impious edict. And for this abundant thanksgivings are due to God that through his excellent Providence all men who observe his holy laws are gladdened by the renewed enjoyment of peace. Hence I am fully persuaded that everything is in the best and safest posture, since God is vouchsafing, through the influence of their pure and faithful religious service, and their unity of judgment respecting his Divine character, to gather all men to himself

Love , Men , God , Hate

“And suddenly, in a moment smitten by the avenging storm of fire, choking and struggling in the thick clouds and blood of war, for four years we have desperately wrestled for life, and kneeling among the dear and mangled bodies of our first-born and best-beloved, we have acknowledged that even Yankees cannot shake the throne of God, that he has created men with equal rights, and that morals and politics, which his right hand has joined together, not the shrewdest head nor the basest heart, nor the most prosperous nation nor the most insolent and popular party, nor sneers nor falsehoods, nor mean men nor wicked laws can put asunder. Ah, fathers, mothers, lovers, whose darlings come no more, you whose sad voices ask, 'What have we gained? what have we gained?”

George William Curtis (1824–1892) American writer

how can your aching hearts believe it, but this war of four years, so full of doubt and anguish, was infinitely nobler and more glorious than the thirty years of peace before it. Four years more of such peace would have slain the very soul of the nation ; and because the country was still strong enough to tear off that fair and fatal robe of compromise, because she bared her bosom and bravely endured the sharp torture of the knife, to-day the cancer is cut away, and she stands erect, though bleeding, and thanks God for health renewed.
1860s, The Good Fight (1865)

Life , Men , God , War

“Mutterings and murmurs, mingling with the rumours of glory, gave rise to fears of an indecisive battle, a precipitate retreat. Insolent voices gave out that a spirit of the lowest category, a guardian angel, the insignificant Arcade, had checked and routed the dazzling host of the three great archangels.”

Anatole France book The Revolt of the Angels

Source: The Revolt of the Angels (1914), Ch. XXXV

Fear , Angels , Indecision

“We declare our own triviality on a small speck of dirt circling a small star at the rim of one countless galaxies and ignore the heroic insolence of the declaration. We have diminished the world of God and man in a universe ablaze with all the glories that contradict that diminution.
Of man and God.”

William Golding (1911–1993) British novelist, poet, playwright and Nobel Prize for Literature laureate

"Belief and Creativity" Address in Hamburg (11 April 1980); as quoted in Moving Target https://books.google.com.mx/books?id=2SwUAAAAQBAJ&source=gbs_navlinks_s (2013), Faber & Faber
Context: Reason, when it is refined into logic, has something to offer but only in terms of itself and depends for its effect and use on the nature of the premise. That useful argument as to how many angels can stand on the point of a needle would turn into nothing without the concept of angels. I took a further step into my new world. I formulated what I had felt against a mass of reasonable evidence and saw that to explain the near infinite mysteries of life by scholastic Darwinism, by the doctrine of natural selection, was like looking at a sunset and saying "Someone has struck a match". As for Freud, the reductionism of his system made me remember the refrain out of Marianna in Moated Grande — "He cometh not, she said, she said I am aweary aweary, O God that I were dead!". This was my mind, not his, and I had a right to it....
We question free will, doubt it, dismiss it, experience it. We declare our own triviality on a small speck of dirt circling a small star at the rim of one countless galaxies and ignore the heroic insolence of the declaration. We have diminished the world of God and man in a universe ablaze with all the glories that contradict that diminution.
Of man and God. We have come to it, have we not? I believe in God; and you may think to yourselves — here is a man who has left a procession and gone off by himself only to end with another gasfilled image he towns round with him at the end of the rope. You would be right of course. I suffer those varying levels or intensities of belief which are, it seems, the human condition. Despite the letters I still get from people who believe me to be still alive and who are deceived by the air of confident authority that seems to stand behind that first book, Lord of the Flies, nevertheless like everyone else I have had to rely on memories of moments, bet on what once seemed a certainty but may now be an outsider, remember in faith what I cannot recreate.

God , World , Star , Universe

“Privilege is a regulation rendering a few men, and those only, by the accident of their birth, eligible to certain situations. It kills all liberal ambition in the rest of mankind, by opposing to it an apparently insurmountable bar. It diminishes it in the favored class itself, by showing them the principal qualification as indefeasibly theirs. Privilege entitles a favored few to engross to themselves gratifications which the system of the universe left at large to all her sons; it puts into the hands of those few the means of oppression against the rest of their species; it fill them witth vain-glory, and affords them every incitement to insolence and a lofty disregard to the feeling and interests of others.”

William Godwin (1756–1836) English journalist, political philosopher and novelist

Book V, Chapter 11, "Moral Effects of Aristocracy"
Enquiry Concerning Political Justice (1793)

Universe , Birth , Feeling , Men

“Of all the notable Elizabethans, Sir Walter Raleigh is perhaps the most difficult to understand. He has the insolent imagination of Marlowe, and the profound melancholy of Donne.”

Walter Raleigh (professor) (1861–1922) British academic

p. 110 https://babel.hathitrust.org/cgi/pt?id=yale.39002032470974;view=1up;seq=126
English Voyages of the Sixteenth Century (1906)

Imagination , Understanding

“Yet, as the strongest bodies are those which can equally well support the extremes of heat and cold, so the noblest minds are those which prosperity does not render insolent and overbearing, nor ill fortune depress: and here Aemilius appears more nearly to approach absolute perfection, as, when in great misfortune and grief for his children, he showed the same dignity and firmness as after the greatest success.”

Plutarch book Parallel Lives

Paulus Aemilius and Timeleon, sec. 2
Parallel Lives

Success , Support , Children , Perfection

“Things which bestow upon the soul no greatness or confidence or freedom from care are not goods. But riches and health and similar conditions do none of these things; therefore, riches and health are not goods. Things which bestow upon the soul no greatness or confidence or freedom from care, but on the other hand create in it arrogance, vanity, and insolence, are evils. But things which are the gift of Fortune drive us into these evil ways. Therefore these things are not goods.”

Posidonius (-135–-51 BC) ancient greek philosopher

As quoted in Epistulae morales ad Lucilium by Seneca, Epistle LXXXVII (trans. R. M. Gummere)

Soul , Confidence , Freedom , Health

“Of course, Socialism is violently denounced by the capitalist press and by all the brood of subsidized contributors to magazine literature, but this only confirms the view that the advance of Socialism is very properly recognized by the capitalist class as the one cloud upon the horizon which portends an end to the system in which they have waxed fat, insolent and despotic through the exploitation of their countless wage-working slaves.”

Eugene V. Debs (1855–1926) American labor and political leader

Outlook for Socialism in the United States (1900)

Literature

“The outlook had become still more threatening since the Pact of Munich. So far from that notorious surrender purchasing appeasement, it had encouraged the dictators to a greater display of insolence. … Three years ago we discovered that our armaments in essentials for our defence had fallen far behind those of Germany, Italy, and Japan. It was a piece of criminal negligence. … During the past two years the dictators had, through our lack of foresight, through the gross stupidity of our national leaders, cleverly but relentlessly succeeded in placing the British Empire and France in the most dangerous strategical position which they had ever been situated.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech in Llandudno (19 January 1939), quoted in The Times (20 January 1939), p. 14
Later life

Past , Stupidity

“Though a superior is rather to be loved, yet by the insolent he ought to be feared.”

Bonaventure (1221–1274) franciscan, bishop, cardinal, Doctor of the Church, catholic saint

The Virtues of a Religious Superior

Love , Fear , Making love

“What do they mean by insolent remarks that the countries external to the Western Hemisphere are not allowed to have any interests there?… Take a look at the map of the U. S. military bases—the whole world is dotted with red spots and each of them poses rather serious risks.”

Sergey Lavrov (1950) Russian politician and Foreign Minister

Quoted in Common Dreams, Rejecting Demand to Leave Venezuela, Russia's Lavrov Says 'Whole World Dotted' With US Soldiers, Eoin Higgins, https://www.commondreams.org/news/2019/04/04/rejecting-demand-leave-venezuela-russias-lavrov-says-whole-world-dotted-us-soldiers (4 April 2019)

World , Country

“Proud and insolent youth, prepare to meet thy doom.”

J. M. Barrie book Peter Pan

Act V
Peter Pan (1904)

Youth

“We express our solidarity with the people of Puerto Rico and their great leader, Pedro Albizu Campos, who, in another act of hypocrisy, has been set free at the age of seventy-two, almost unable to speak, paralyzed, after spending a lifetime in jail. Albizu Campos is a symbol of the as yet unfree but indomitable Latin America. Years and years of prison, almost unbearable pressures in jail, mental torture, solitude, total isolation from his people and his family, the insolence of the conqueror and its lackeys in the land of his birth--nothing broke his will. The delegation of Cuba, on behalf of its people, pays a tribute of admiration and gratitude to a patriot who confers honor upon our America.”

Pedro Albizu Campos (1891–1965) Puerto Rican politician and independence advocate

Che Guevara, in a speech given to the 19th General Assembly of the United Nations on December 11, 1964. http://www.thechestore.com/Che-Guevara-United-Nations.php http://www.che-lives.com/home/modules.php?name=Content&pa=showpage&pid=5 http://cheguevaralies.blogspot.com/2006/11/che-guevaras-marxist-speach-at-united.html

Family , Gratitude , People , Age

“Our new Abbot has a right honest unconscious feeling, without insolence as without fear or flutter, of what he is and what others are. A courage to quell the proudest, an honest pity to encourage the humblest. Withal there is a noble reticence in this Lord Abbot: much vain unreason he hears; lays up without response. He is not there to expect reason and nobleness of others; he is there to give them of his own reason and nobleness. Is he not their servant, as we said, who can suffer from them, and for them; bear the burden their poor spindle-limbs totter and stagger under; and in virtue thereof govern them, lead them out of weakness into strength, out of defeat into victory!”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Past and Present (1843)

Courage , Victory , Suffering , Fear

“Now because 18 months ago the first dawn, 3 months ago broad daylight but a very few days ago the full sun of the most highly remarkable spectacle has risen — nothing holds me back. I can give myself up to the sacred frenzy, I can have the insolence to make a full confession to mortal men that I have stolen the golden vessel of the Egyptians to make from them a tabernacle for my God far from the confines of the land of Egypt. If you forgive me I shall rejoice; if you are angry, I shall bear it; I am indeed casting the die and writing the book, either for my contemporaries or for posterity to read, it matters not which: let the book await its reader for a hundred years; God himself has waited six thousand years for his work to be seen.”

Johannes Kepler book Mysterium Cosmographicum

Book V, Introduction
Variant translation: It may well wait a century for a reader, as God has waited six thousand years for an observer.
As quoted in The Martyrs of Science; or, the Lives of Galileo, Tycho Brahe, and Kepler (1841) by David Brewster, p. 197. This has sometimes been misquoted as "It may be well to wait a century for a reader, as God has waited six thousand years for an observer."
Variant translation: I feel carried away and possessed by an unutterable rapture over the divine spectacle of heavenly harmony... I write a book for the present time, or for posterity. It is all the same to me. It may wait a hundred years for its readers, as God has also waited six thousand years for an onlooker.
As quoted in Calculus. Multivariable (2006) by Steven G. Krantz and Brian E. Blank. p. 126
Mysterium Cosmographicum (1596), Harmonices Mundi (1618)

Forgiveness , God , Waiting , Reading

“My dislike of the Jews is that which our forefathers had of them: I dislike them as insolent ruffians, who mock the religion and morality of Christians; I dislike them as people that never work, and form a body of wretches who live by trick; I dislike them as usurers, and the great agents of those systems of usury by which so many nations have so severely suffered; and this nation, above all others; in France they were the rapacious farmers of the taxes; in Poland, in Germany, in Hungary; every where, where they have been allowed to practise their arts of plunder, they have produced ruin to the people, and very frequently to the state.”

William Cobbett (1763–1835) English pamphleteer, farmer and journalist

Political Register (5 June 1830), p. 730
1830s

Suffering , Religion , People , Art

“The man resolved, and steady to his trust,
Inflexible to ill, and obstinately just,
May the rude rabble's insolence despise,
Their senseless clamours and tumultuous cries;
The tyrant's fierceness he beguiles,
And the stern brow, and the harsh voice defies,
And with superior greatness smiles.”

Joseph Addison (1672–1719) politician, writer and playwright

Translation of Horace, Odes, Book III, ode iii

Smile

“The over-bearing insolence of ignorant men, who had arisen to sudden wealth by successful gambling, made men of true gentility of mind and manners blush that gold should have power to raise the unworthy in the scale of society.”

Charles Mackay book Extraordinary Popular Delusions and the Madness of Crowds

Extraordinary Popular Delusions and the Madness of Crowds (1841)

Success , Wealth , Men